למקומו

פִּיגּוּל, פִּגּוּלm. (b. h.; פָּגַל) (abomination, unfitness, a sacrifice rejectable in consequence of an improper intention in the mind of the officiating priest. Zeb.28a פ׳ זהו חוץ למקומו piggul (Lev. 7:18; 19:7) refers to the intended disposal beyond the legal limits of space (for eating the sacrifice). Ib. 2:3 חוץ למקומו פסול … חוץ לזמנו פ׳וכ׳ the intention of disposal at an improper place makes the sacrifice unfit, but the eating of it is not punishable with extinction, whereas the intention of disposal at the improper time makes it piggul, and the eating of it is punished with extinction; a. fr.Pl. פִּיגּוּלִים, פִּיגּוּלִין, פִּגּ׳. Sifra Ahăré, Par. 5, ch. 8. Cant. R. to V, 14, כמה פ׳ many laws concerning piggul; a. e.

פִּיגּוּל, פִּגּוּלm. (b. h.; פָּגַל) (abomination, unfitness, a sacrifice rejectable in consequence of an improper intention in the mind of the officiating priest. Zeb.28a פ׳ זהו חוץ למקומו piggul (Lev. 7:18; 19:7) refers to the intended disposal beyond the legal limits of space (for eating the sacrifice). Ib. 2:3 חוץ למקומו פסול … חוץ לזמנו פ׳וכ׳ the intention of disposal at an improper place makes the sacrifice unfit, but the eating of it is not punishable with extinction, whereas the intention of disposal at the improper time makes it piggul, and the eating of it is punished with extinction; a. fr.Pl. פִּיגּוּלִים, פִּיגּוּלִין, פִּגּ׳. Sifra Ahăré, Par. 5, ch. 8. Cant. R. to V, 14, כמה פ׳ many laws concerning piggul; a. e.

פִּיגּוּל, פִּגּוּלm. (b. h.; פָּגַל) (abomination, unfitness, a sacrifice rejectable in consequence of an improper intention in the mind of the officiating priest. Zeb.28a פ׳ זהו חוץ למקומו piggul (Lev. 7:18; 19:7) refers to the intended disposal beyond the legal limits of space (for eating the sacrifice). Ib. 2:3 חוץ למקומו פסול … חוץ לזמנו פ׳וכ׳ the intention of disposal at an improper place makes the sacrifice unfit, but the eating of it is not punishable with extinction, whereas the intention of disposal at the improper time makes it piggul, and the eating of it is punished with extinction; a. fr.Pl. פִּיגּוּלִים, פִּיגּוּלִין, פִּגּ׳. Sifra Ahăré, Par. 5, ch. 8. Cant. R. to V, 14, כמה פ׳ many laws concerning piggul; a. e.

פִּיגּוּל, פִּגּוּלm. (b. h.; פָּגַל) (abomination, unfitness, a sacrifice rejectable in consequence of an improper intention in the mind of the officiating priest. Zeb.28a פ׳ זהו חוץ למקומו piggul (Lev. 7:18; 19:7) refers to the intended disposal beyond the legal limits of space (for eating the sacrifice). Ib. 2:3 חוץ למקומו פסול … חוץ לזמנו פ׳וכ׳ the intention of disposal at an improper place makes the sacrifice unfit, but the eating of it is not punishable with extinction, whereas the intention of disposal at the improper time makes it piggul, and the eating of it is punished with extinction; a. fr.Pl. פִּיגּוּלִים, פִּיגּוּלִין, פִּגּ׳. Sifra Ahăré, Par. 5, ch. 8. Cant. R. to V, 14, כמה פ׳ many laws concerning piggul; a. e.

יוֹפִיm. (b. h.; יֹפִי v. יָפֶה) fine build, beauty; propriety, Taan.31a (the fair maiden said) תנו עיניכם לי׳ ed. (Ms. M. בי׳) put your eyes on (give your choice to) beauty. Succ.45b Ms. M. (ed. in Mish. 45a, v. Rabb. D. S. a. l.) י׳ לך מזבח thine, altar, is the beauty (of forgiveness). Ex. R. s. 25 אני מראה לך י׳ פנים אל פנים I shall let thee see the beauty of a revelation of face to face (as granted to Moses). Yoma 54b מוכלל (יָפְיוֹ) יוֹפְיוֹ שלוכ׳ the perfection of the beauty (harmony) of the universe. Kidd.49b עשרה קבים י׳וכ׳ ten measures of beauty have come down to the world, nine of which Jerusalem has taken; Esth. R. to I, 3. B. Mets.87a וחזר י׳ למקומו and (her) beauty came back again; a. fr.Peah VI, 6 י׳ כח, v. יָפֶה.

יוֹפִיm. (b. h.; יֹפִי v. יָפֶה) fine build, beauty; propriety, Taan.31a (the fair maiden said) תנו עיניכם לי׳ ed. (Ms. M. בי׳) put your eyes on (give your choice to) beauty. Succ.45b Ms. M. (ed. in Mish. 45a, v. Rabb. D. S. a. l.) י׳ לך מזבח thine, altar, is the beauty (of forgiveness). Ex. R. s. 25 אני מראה לך י׳ פנים אל פנים I shall let thee see the beauty of a revelation of face to face (as granted to Moses). Yoma 54b מוכלל (יָפְיוֹ) יוֹפְיוֹ שלוכ׳ the perfection of the beauty (harmony) of the universe. Kidd.49b עשרה קבים י׳וכ׳ ten measures of beauty have come down to the world, nine of which Jerusalem has taken; Esth. R. to I, 3. B. Mets.87a וחזר י׳ למקומו and (her) beauty came back again; a. fr.Peah VI, 6 י׳ כח, v. יָפֶה.

סוֹרm. (= סאור, v. סִיאוּר) fermentation, froth, leaven; trnsf. (cmp. שְׂאוֹר, עִיסָה a. חָסַץ) germ, original nature, character. Snh.92b סו̇רו̇ his haughty nature; (oth. opin.: its (the kilns) froth), v. מָקַק a. מָרַק. Kidd.82a כל שעסקיו … סורו רע he who has a business which brings him in contact with women, has bad leaven in him (or else he would not have chosen such a trade). Hor.13a מפני שסוֹרָן רע because they (the mice) are of a mischievous nature. B. Mets.59b the Torah cautions repeatedly against illtreating the proselyte (גֵּר), מפני שסורו רע because his original character is bad (into which ill treatment might cause him to relapse). Kidd.17b שמא יחזור לסורו lest he (the proselyte) relapse, v. קִילְקוּל. Gen. R. s. 70 היה חוזר לסורו he (Aquila) might have gone back to his evil ways (to heathenism); v. סִיאוּר. Ib. s. 74, end (expl. למקומו, Gen. 32:1) לסורו to his evil manners (sensual pleasures). Cant. R. to II, 5; a. e.Pl. סוֹרִים degenerate, bad people. Num. R. s. 3 אפי׳ סוֹרֵיהֶןוכ׳ even the bad among them are charitable; (Midr. Till. to Ps. 92 בּוֹרִים שבהם).

סוֹרm. (= סאור, v. סִיאוּר) fermentation, froth, leaven; trnsf. (cmp. שְׂאוֹר, עִיסָה a. חָסַץ) germ, original nature, character. Snh.92b סו̇רו̇ his haughty nature; (oth. opin.: its (the kilns) froth), v. מָקַק a. מָרַק. Kidd.82a כל שעסקיו … סורו רע he who has a business which brings him in contact with women, has bad leaven in him (or else he would not have chosen such a trade). Hor.13a מפני שסוֹרָן רע because they (the mice) are of a mischievous nature. B. Mets.59b the Torah cautions repeatedly against illtreating the proselyte (גֵּר), מפני שסורו רע because his original character is bad (into which ill treatment might cause him to relapse). Kidd.17b שמא יחזור לסורו lest he (the proselyte) relapse, v. קִילְקוּל. Gen. R. s. 70 היה חוזר לסורו he (Aquila) might have gone back to his evil ways (to heathenism); v. סִיאוּר. Ib. s. 74, end (expl. למקומו, Gen. 32:1) לסורו to his evil manners (sensual pleasures). Cant. R. to II, 5; a. e.Pl. סוֹרִים degenerate, bad people. Num. R. s. 3 אפי׳ סוֹרֵיהֶןוכ׳ even the bad among them are charitable; (Midr. Till. to Ps. 92 בּוֹרִים שבהם).

קַנְקָןI m. (קָנַן) 1) a cylindrical vessel let into the ground of the cellar (v. Sm. Ant. s. v. Dolium), in gen. wine- or oil-vessel. Ab. IV, 20 אל תסתכל בק׳וכ׳ look not at the vessel but at what it contains; יש ק׳ חדשוכ׳ many a new vessel is full of old wine (many a young man is a fine scholar) Koh. R. to VII, 28 ק׳ … מקַנְקַנּוֹוכ׳, v. infra. Gen. R. s. 85 נטלו ק׳ אחדוכ׳ they took one cask in the cellar ; החזירו את הק׳ למקומה (read: למקומו) put the cask back into its place. Y.Succ.I, 52b bot. כמשלח … וקַנְקַנָּהּ like one sending to his neighbor a cask of wine and the storage vessel with it (making a present of both); Gen. R. s. 13; Yalk. Ps. 882. Y.Bets. IV, beg. 62b מביאה על גב קנקנה he brings the load of wine in its original vessel (not bottle-wise); a. fr.Pl. קַנְקַנִּים, קַנְקַנִּין. Gen. R. s. 32 היוצר … בודק ק׳ מרועעיםוכ׳ the potter does not try (knock at) the defective vessels …, but he tries the sound (so God tries not the bad but the good men). Keth.XIII, 4 והודה בק׳ but admits that he owes the (empty) vessels, v. כַּד II. Ib. 108b יש בלשון הזה לשון ק׳ the expression ‘vessels of oil includes vessels, i. e. one who claims vessels of oil claims not only a certain quantity of oil, but also the vessels. Koh. R. to VII, 28 צפההקב״ה בכל הק׳ ולא מצאוכ׳ the Lord looked at all vessels (fit to receive the Law), and found none better pitched than that of Moses ; a. fr. 2) (cmp. קֶנֶת, a. מָנָא) coulter. B. Mets.VI, 4 (80a).Erub.101a ק׳ הנגרר a plough used as a bar, Rashi; v. next w.

קַנְקָןI m. (קָנַן) 1) a cylindrical vessel let into the ground of the cellar (v. Sm. Ant. s. v. Dolium), in gen. wine- or oil-vessel. Ab. IV, 20 אל תסתכל בק׳וכ׳ look not at the vessel but at what it contains; יש ק׳ חדשוכ׳ many a new vessel is full of old wine (many a young man is a fine scholar) Koh. R. to VII, 28 ק׳ … מקַנְקַנּוֹוכ׳, v. infra. Gen. R. s. 85 נטלו ק׳ אחדוכ׳ they took one cask in the cellar ; החזירו את הק׳ למקומה (read: למקומו) put the cask back into its place. Y.Succ.I, 52b bot. כמשלח … וקַנְקַנָּהּ like one sending to his neighbor a cask of wine and the storage vessel with it (making a present of both); Gen. R. s. 13; Yalk. Ps. 882. Y.Bets. IV, beg. 62b מביאה על גב קנקנה he brings the load of wine in its original vessel (not bottle-wise); a. fr.Pl. קַנְקַנִּים, קַנְקַנִּין. Gen. R. s. 32 היוצר … בודק ק׳ מרועעיםוכ׳ the potter does not try (knock at) the defective vessels …, but he tries the sound (so God tries not the bad but the good men). Keth.XIII, 4 והודה בק׳ but admits that he owes the (empty) vessels, v. כַּד II. Ib. 108b יש בלשון הזה לשון ק׳ the expression ‘vessels of oil includes vessels, i. e. one who claims vessels of oil claims not only a certain quantity of oil, but also the vessels. Koh. R. to VII, 28 צפההקב״ה בכל הק׳ ולא מצאוכ׳ the Lord looked at all vessels (fit to receive the Law), and found none better pitched than that of Moses ; a. fr. 2) (cmp. קֶנֶת, a. מָנָא) coulter. B. Mets.VI, 4 (80a).Erub.101a ק׳ הנגרר a plough used as a bar, Rashi; v. next w.

שַׁעַרm. (b. h.; שער to divide, break open) 1) gate, open place for public and private transactions. Sifré Deut. 242 (ref. to Deut. 22:24 ש׳ שנמצאת בווכ׳ the gate (of the place) where she was found, and not the gate where she was judged. Keth.45b (ref. to Deut. 17:5) ש׳ שעבד בו the gate (of the place) where he worshipped the idol. Midd. I, 3 ש׳ המזרחי the eastern Temple gate; a. v. fr.Pl. שְׁעָרִים, שְׁעָרִין; constr. שַׁעֲרֵי. Ib. חמשה ש׳ היווכ׳ the Temple mount had five gates; שני ש׳ חולדה two ḥuldah gates, v. חוּלְדָּה II. Ib. 4; a. v. fr. 2) market, market price. B. Mets.V, 7 שיצא הש׳, v. פָּסַק. Ib. (72b) כש׳ הגבוה (Bab. ed. בש׳) according to the price at the height of the market, i. e. the lowest price. Ib. 8 כש׳ הזול according to the lowest market price. Ib. 1 לקח … וכן הש׳ if he bought wheat of him, at a gold Denar a Kor, and such was the market price. Gitt.57a נחסר הש׳ מודיא אחת the price went down one Modius, i. e. from forty Modii to thirty-nine for a Denar; וחזר הש׳ למקומו the price went back to its former figure; a. fr.Pl. as ab. B. Bath.89a לש׳ for the regulation of market prices, v. אֲגַרְדְּמִיס; Y. ib. V, end, 15b שִׁיעוּרִין, a. שִׁיעוּרַיָּיא.

שַׁעַרm. (b. h.; שער to divide, break open) 1) gate, open place for public and private transactions. Sifré Deut. 242 (ref. to Deut. 22:24 ש׳ שנמצאת בווכ׳ the gate (of the place) where she was found, and not the gate where she was judged. Keth.45b (ref. to Deut. 17:5) ש׳ שעבד בו the gate (of the place) where he worshipped the idol. Midd. I, 3 ש׳ המזרחי the eastern Temple gate; a. v. fr.Pl. שְׁעָרִים, שְׁעָרִין; constr. שַׁעֲרֵי. Ib. חמשה ש׳ היווכ׳ the Temple mount had five gates; שני ש׳ חולדה two ḥuldah gates, v. חוּלְדָּה II. Ib. 4; a. v. fr. 2) market, market price. B. Mets.V, 7 שיצא הש׳, v. פָּסַק. Ib. (72b) כש׳ הגבוה (Bab. ed. בש׳) according to the price at the height of the market, i. e. the lowest price. Ib. 8 כש׳ הזול according to the lowest market price. Ib. 1 לקח … וכן הש׳ if he bought wheat of him, at a gold Denar a Kor, and such was the market price. Gitt.57a נחסר הש׳ מודיא אחת the price went down one Modius, i. e. from forty Modii to thirty-nine for a Denar; וחזר הש׳ למקומו the price went back to its former figure; a. fr.Pl. as ab. B. Bath.89a לש׳ for the regulation of market prices, v. אֲגַרְדְּמִיס; Y. ib. V, end, 15b שִׁיעוּרִין, a. שִׁיעוּרַיָּיא.