-
81 वी
vī1) cl. 2. P. Dhātup. XXIV, 39 ;
veti (accord. toᅠ some in the conjug. tenses substituted for aj;
2. sg. véshi alsoᅠ as Impv. RV. ;
3. pl. vyánti RV. AV. Br. ;
Subj. 2. 3. sg. ves RV. ;
Impv. vǏhí, vītāt ib. ;
3. pl. viyantu TS. ;
p. Ā. vyāná RV. ;
pf. vivāya, vivye ib. ;
aor. avaishīt Gr.;
3. pl. aveshan Subj. veshat RV. ;
fut. vetā, veshyati inf. vetum Gr.),
to go, approach, (either as a friend i.e. « seek orᅠ take eagerly, grasp, seize, accept, enjoy»,
orᅠ as an enemy i.e. « fall upon, attack, assail, visit, punish, avenge») RV. AV. TS. Br. ;
to set in motion, arouse, excite, impel RV. ;
to further, promote, lead orᅠ bring orᅠ help any one to (two acc.) ib. ;
to get, procure ib.:
Pass. - vīyáte etc. AV. Br.:
Caus. vāyayati orᅠ vāpayati (aor. avīvayat), to cause to go orᅠ approach etc.;
to impregnate Pāṇ. 6-1, 55:
Desid. vivīshati Gr.:
Intens., seeᅠ ā-vī andᅠ vevī
+ cf. accord. toᅠ some,
Lat. ve-nari;
Germ. weida, Weide, weiden
vī́2) mfn. going to, eager for, desirous orᅠ fond of (gen.) RV. I, 143, 5 ;
(cf. deva-vī́, pada-vī́);
set in motion ( seeᅠ parṇa-v-);
m. the act of going, motion L. ;
vî ̱
impf. vy-ait;
pf. vî ̱yāya;
inf. vy-etum;
for vyayati, vyayayati seeᅠ vyay), to go apart orᅠ in different directions, diverge, be diffused orᅠ scattered orᅠ distributed orᅠ divided orᅠ extended RV. etc. etc.;
to be lost, perish, disappear Up. MBh. etc.;
to go through, traverse RV. VS. AitBr.:
Intens. ( orᅠ cl. 4.) Ā. vî ̱yate, to pass through, traverse RV. ;
4) mfn. (weak form of vye) covered (cf. hiraṇya-vī́)
5) m. = 1. vi, a bird ( seeᅠ takva-vī́);
f. a female bird L. ;
6) in comp.= 3. vi (in vī-kāṡa, - cayana, - taṉsa, - nāha, - barha, - mārga, - rudh, - vadha, - vāha, - vidha, - vṛita, - sarpa, - hāra, qq.vv.)
-
82 वेगजवा
véga-javāf. N. of a Kiṃ-narī Kāraṇḍ.
-
83 व्यूह
vy-ūhá1) m. placing apart, distribution, arrangement R. VarBṛS. etc.;
orderly arrangement of the parts of a whole (cf. caraṇa-vy-), disposition Nyāyas. ;
military array, an army, host, squadron (various arrays are daṇḍa-, « staff-like array» ;
ṡakaṭa-, « cart array» ;
varāha-, « boar array» ;
maṇḍala-, « circular array» ;
ā-saṉhata-, « loose array» ;
ākheṭa-vyūha, « hunting array» etc.) Mn. VII, 187 MBh. etc.. ;
shifting, transposition, displacement ṠBr. ṠrS. ;
separation, resolution (of vowels, syllables etc.) RPrāt. ;
detailed explanation orᅠ description SaddhP. ;
a section, division, chapter Sarvad. ;
form, manifestation (esp. the quadruple manifestation of Purushôttama as Vāsudeva, Saṃkarshaṇa, Pradyumna, andᅠ Aniruddha), appearance (often ifc. after numerals cf. catur-, trir-vy-) MBh. BhP. Sarvad. ;
formation, structure, manufacture L. ;
an aggregate, flock, multitude Vās. Ṡatr. ;
the body W. ;
breathing Nyāyas. ;
pārshṇi m. orᅠ f. - pṛishṭha n. the rear of an army L. ;
- bhaṅga m. - bheda m. the breaking of an array, throwing into, disorder W. ;
- racanā f. arrangement of troops (- naṉvi-dhā, « to assume a warlike attitude») Pañcat. ;
√1. - rāja m. the chief orᅠ best form of military array MBh. ;
-hâ̱ntara m. a different arrangement orᅠ position MW. ;
vy-ūha2) m. reasoning, logic (= tarka) L. ;
- mati m. N. of a Deva-putra Lalit. ;
- rāja m. a partic. Samādhi SaddhP. ;
N. of a Bodhi-sattva ib. (- jêndrā f. N. of a Kiṃ-narī Kāraṇḍ.)
-
84 शङ्खनारी
ṡaṅkhá-nārīf. a kind of metre Col
-
85 शिव
ṡivámf (ā́)n. (according to Uṇ. I, 153, fr. 1. ṡī, « in whom all things lie» ;
perhaps connected with ṡvi cf. ṡavas, ṡiṡvi) auspicious, propitious, gracious, favourable, benign, kind, benevolent, friendly, dear (ám ind. kindly, tenderly) RV. etc. etc.;
happy, fortunate BhP. ;
m. happiness, welfare (cf. n.) R. V, 56, 36 ;
liberation, final emancipation L. ;
« The Auspicious one»
N. of the disintegrating orᅠ destroying andᅠ reproducing deity (who constitutes the third god of the Hindū Trimūrti orᅠ Triad, the other two being Brahmā. « the creator» andᅠ Vishṇu « the preserver» ;
in the Veda the only N. of the destroying deity wss Rudra « the terrible god»,
but in later times it became usual to give that god the euphemistic N. Ṡiva « the auspicious» <just as the Furies were called Eὐμενίδες « the gracious ones» >, andᅠ to assign him the office of creation andᅠ reproduction as well as dissolution;
in fact the preferential worship of Ṡiva as developed in the Purāṇas andᅠ Epic poems led to his being identified with the Supreme Being by his exclusive worshippers < called Ṡaivas>;
in his character of destroyer he is sometimes called Kāla « black», andᅠ is then alsoᅠ identified with Time, although his active destroying function is then oftener assigned to his wife under her name Kālī, whose formidable character makes her a general object of propitiation by sacrifices;
as presiding over reproduction consequent on destruction Ṡiva's symbol is the Liṇga <q.v.> orᅠ Phallus, under which form he is worshipped all over India at the present day;
again one of his representations is as Ardha-nārī, « half-female», the other half being male to symbolize the unity of the generative principle RTL. 85 ;
he has three eyes, one of which is in his forehead, andᅠ which are thought to denote his view of the three divisions of time, past, present, andᅠ future, while a moon's crescent, above the central eye, marks the measure of time by months, a serpent round his neck the measure by years,
andᅠ a second necklace of skulls with other serpents about his person, the perpetual revolution of ages, andᅠ the successive extinction andᅠ generation of the races of mankind:
his hair is thickly matted together, andᅠ gathered above his forehead into a coil;
on the top of it he bears the Ganges, the rush of which in its descent from heaven he intercepted by his head that the earth might not be crushed by the weight of the falling stream;
his throat is dark-blue from the stain of the deadly poison which would have destroyed the world had it not been swallowed by him on its production at the churning of the ocean by the gods for the nectar of immortality;
he holds a tri-ṡūla, orᅠ three-pronged trident < alsoᅠ called Pināka> in his hand to denote, as some think, his combination of the three attributes of Creator, Destroyer, andᅠ Regenerator;
he alsoᅠ carries a kind of drum, shaped like an hour-glass, called Ḍamaru:
his attendants orᅠ servants are called Pramatha <qq.vv.>;
they are regarded as demons orᅠ supernatural beings of different kinds, andᅠ form various hosts orᅠ troops called Gaṇas;
his wife Durgā <otherwise called Kālī, Pārvatī, Umā, Gaurī, Bhavāṇī etc.> is the chief object of worship with the Ṡāktas andᅠ Tāntrikas, andᅠ in this connection he is fond of dancing < seeᅠ tāṇḍava> andᅠ wine-drinking;
he is alsoᅠ worshipped as a great ascetic andᅠ is said to have scorched the god of love (Kāma-deva) to ashes by a glance from his central eye, that deity having attempted to inflame him with passion for Pārvatī whilst he was engaged in severe penance;
in the exercise of his function of Universal Destroyer he is fabled to have burnt up the Universe andᅠ all the gods, including Brahmā. andᅠ Vishṇu, by a similar scorching glance,
andᅠ to have rubbed the resulting ashes upon his body, whence the use of ashes in his worship, while the use of the Rudrâksha berries originated, it is said, from the legend that Ṡiva,
on his way to destroy the three cities, called Tri-pura, let fall some tears of rage which became converted into these beads:
his residence orᅠ heaven is Kailāsa, one of the loftiest northern peaks of the Himâlaya;
he has strictly no incarnations like those of Vishṇu, though Vīra-bhadra andᅠ the eight Bhairavas andᅠ Khaṇḍo-bā etc. RTL. 266 are sometimes regarded as forms of him;
he is especially worshipped at Benares andᅠ has even more names than Vishṇu,
one thousand andᅠ eight being specified in the 69th chapter of the Ṡiva-Purāṇa andᅠ in the 17th chapter of the Anuṡāsana-parvan of the Maha-bhārata, some of the most common being Mahā-deva, Ṡambhu, Ṡaṃkara, Īṡa, Īṡvara, Mahêṡvara, Hara;
his sons are Gaṇêṡa andᅠ Kārttikeya) ĀṡvṠr. MBh. Kāv. etc.. RTL. 73 ;
a kind of second Siva (with Ṡaivas), a person who has attained a partic. stage of perfection orᅠ emancipation MBh. Sarvad. ;
ṡiva-liṅga L. ;
any god L. ;
a euphemistic N. of a jackal (generally ṡivā f. q.v.);
sacred writings L. ;
(in astron.) N. of the sixth month;
a post for cows (to which they are tied orᅠ for them to rub against) L. ;
bdellium L. ;
the fragrant bark of Feronia Elephantum L. ;
Marsilia Dentata L. ;
a kind of thorn-apple orᅠ = puṇḍarīka (the tree) L. ;
quicksilver L. (cf. ṡiva-bīja);
a partic. auspicious constellation L. ;
a demon who inflicts diseases Hariv. ;
= ṡukra m. kāla m. vasu m. L. ;
the swift antelope L. ;
rum, spirit distilled from molasses L. ;
buttermilk L. ;
a ruby L. ;
a peg L. ;
time L. ;
N. of a son of Medhâtithi MārkP. ;
of a son of Idhma-jihva BhP. ;
of a prince andᅠ various authors ( alsoᅠ with dīkshita, bhaṭṭa, paṇḍita, yajvan, sūri etc.) Cat. ;
of a fraudulent person Kathās. ;
(du.) the god Ṡiva andᅠ his wife Kir. V, 40 Pracaṇḍ. I, 20 ;
(cf. Vām. V, 2, 1);
pl. N. of a class of gods in the third Manvantara Pur. ;
of a class of Brāhmans who have attained a partic. degree of perfection like that of Ṡiva MBh. ;
(ā) f. Ṡiva's wife ( alsoᅠ ṡivī) seeᅠ ṡivā below ;
(am) n. welfare, prosperity, bliss ( āya, éna orᅠ ébhis, « auspiciously, fortunately, happily, luckily» ;
ṡivāyagamyatām, « a prosperous journey to you!») RV. etc. etc.;
final emancipation L. ;
water L. ;
rock-salt L. ;
sea-salt L. ;
a kind of borax L. ;
iron L. ;
myrobolan L. ;
Tabernaemontana Coronaria L. ;
sandal L. ;
N. of a Purāṇa (= ṡiva-purāṇa orᅠ ṡaiva) Cat. ;
of the house in which the Pāṇḍavas were to be burnt MārkP. ;
of a Varsha in Plaksha-dvīpa andᅠ in Jambu-dvīpa Pur. ;
- शिवकण्ठमलिका
- शिवकर
- शिवकर्णामृत
- शिवकर्णी
- शिवकवच
- शिवकाञ्ची
- शिवकान्ता
- शिवकान्ती
- शिवकामदुघा
- शिवकारिणी
- शिवकिंकर
- शिवकीर्तन
- शिवकुण्ड
- शिवकुसुमाञ्जलि
- शिवकृष्ण
- शिवकेशादिपादान्तवर्णनस्तोत्र
- शिवकेसर
- शिवकोपमुनि
- शिवकोश
- शिवक्षेत्र
- शिवखण्ड
- शिवगङ्गा
- शिवगण
- शिवगति
- शिवगया
- शिवगायत्री
- शिवगीता
- शिवगुप्तदेव
- शिवगुरु
- शिवघर्मज
- शिवंकर
- शिवचक्र
- शिवचतुःश्लोकीव्याख्या
- शिवचतुर्दशी
- शिवचन्द्र
- शिवचम्पू
- शिवचरित्र
- शिवचित्त
- शिवजी
- शिवज्ञ
- शिवज्ञान
- शिवज्योतिर्विद्
- शिवतत्त्व
- शिवतन्त्र
- शिवतम
- शिवतर
- शिवता
- शिवताण्डव
- शिवताति
- शिवताल
- शिवतीर्थ
- शिवत्व
- शिवदण्डक
- शिवदत्त
- शिवदयालु
- शिवदयासहर्स्र
- शिवदशक
- शिवदायिन्
- शिवदारु
- शिवदास
- शिवदिश्
- शिवदीक्षा
- शिवदीन
- शिवदूतिका
- शिवदूती
- शिवदृष्टि
- शिवदेव
- शिवदैव
- शिवद्युमणिदीपिका
- शिवद्रुम
- शिवद्विष्टा
- शिवधनुर्वेद
- शिवधर्म
- शिवधातु
- शिवधार
- शिवधारिणी
- शिवध्यानपद्धति
- शिवनक्षत्रपुरुषव्रत
- शिवनक्षत्रमालिका
- शिवनाथ
- शिवनाभि
- शिवनामावली
- शिवनामाष्टोत्तरशत
- शिवनारायण
- शिवनिर्माल्यभक्षण
- शिवनिर्वाणस्तोत्र
- शिवपञ्चमुखध्यान
- शिवपञ्चवदनस्तोत्र
- शिवपञ्चाक्षरस्तोत्र
- शिवपञ्चाक्षरी
-
86 संवेग
saṉ-vegam. violent agitation, excitement, flurry MBh. Kathās. ;
vehemence, intensity, high degree Uttarar. Rājat. ;
desire of emancipation HPariṡ. ;
- dhāriṇī f. N. of a Kim-narī, Kāraṇd. ;
saṉ-vejana seeᅠ saṉ-vij
-
87 सहाम्पति
sahām-pati
cf. saka-poti N. of Brahmā. (with Buddhists) Lalit. (MWB. 210; 211) ;
of a Bodhi-sattva Kāraṇḍ. ;
of a serpent-demon ib. ;
f. N. of a Kiṃ-nari ib.
-
88 सुगेष्णा
su-geshṇāf. « singing well», a Kim-narī L.
-
89 सुजन
su-jana
often confounded with sva-jana) R. Kathās. etc.;
N. of the author of the ṠāṇkhṠr. ;
- tā f. goodness, kindness, benevolence Kāv. Sāh. ;
a number of good men orᅠ respectable persons W. ;
- tva n. goodness, kindness Ṡak. (v.l.);
- parivārā f. N. of a Gandharva maiden Kāraṇḍ. ;
- parisevitā f. N. of a Kiṃ-narī ib. ;
-nâ̱kara m. N. of a man Rājat. ;
- nêtara-maitrī f. the friendship of a bad man MW.
-
90 सुदंष्ट्र
-
91 सुरेन्द्र
surêndram. chief of the gods (esp. N. of Indra) Mn. Ragh. BhP. etc.;
N. of a king Rājat. ;
of a teacher Cat. ;
a kind of bulbous plant (Arum) L. ;
(ā) f. N. of a Kiṃnarī Kāraṇḍ. ;
- kanda m. a kind of bulbous plant (= - rêndra) Npr. Suṡr. ;
- gopa m. cochineal Suṡr. (cf. indra-g-);
- cāpa n. « Indra's bow», the rainbow ṠārṇgP. ;
- jit m. « conqueror of Indra»
N. of Garuḍa L. ;
- tā f. the rank of chief of the gods Jātakam. ;
- pūjya m. N. of Bṛihas-pati, the planet Jupiter VarBṛS. Sch. ;
- mālā f. N. of a Kiṃ-narī Kāraṇḍ. ;
- lupta, morbid baldness of the head (= indra-l-) Car. ;
- loka m. Indra's world Bhag. ;
- vatī f. N. of a princess Rājat. ;
- ṡishya m. N. of an author Cat. ;
- saṉhitā f. N. of wk.
-
92 सुहृन्नारी
suhṛin-nārīf. a female friend Cāṇ. (v.l.)
-
93 स्त्रीदेहार्ध
strī́-dehâ̱rdham. « he who has half of (his) body female»
N. of Ṡiva (cf. ardha-nārî ̱ṡa) L.
-
94 sakra
v.i. to jump; to bounce. o’rnidan sakrab tur to jump up from one’s place. ko’kka sakraydigan said of a spirited and speedy horse. erga ursang, ko’kka sakraydi spirited, lively, bouncy (child). yuz gaz (nari) sakra to bound or shy away (from work, etc.). (sakrat, sakrash) -
95 dəniz
seadəniz kənarı – seashore, embankmentdəniz kənarında – at the seaaçıq dənizdə – on the open seadənizin o tayında – over the seadənizdə səyahətə çıxmaq – travel by sea◊ Şəhərimiz Xəzər dənizi sahilindədir. – Our city is on the Caspian Sea
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