Перевод: со всех языков на английский

с английского на все языки

various+kinds+of

  • 61 satur

    sătur, ŭra, ŭrum, adj. [satis], full of food, sated, that has eaten enough (class.).
    I.
    Lit.:

    ubi satur sum (opp. quando esurio),

    Plaut. Men. 5, 5, 27; so (opp. esurientes) id. Poen. prol. 6 sq.:

    sopor quem satur aut lassus capias,

    Lucr. 4, 957: esurientibus pullis res geri poterit;

    saturis nihil geretur,

    Cic. Div. 1, 35, 77:

    postquam isti a mensā surgunt saturi, poti,

    Plaut. Ps. 1, 3, 62:

    cum tu satura atque ebria eris, puer ut satur sit facito,

    Ter. Hec. 5, 2, 3;

    so (with ebrius and crudus),

    Quint. 11, 3, 27:

    et exacto contentus tempore vita Cedat, uti conviva satur,

    Hor. S. 1, 1, 119:

    capellae,

    Verg. E. 10, 77:

    colonus,

    Tib. 2, 1, 23:

    histrio,

    Mart. 12, 79, 1.—Humorously, of a pregnant woman, Plaut. Am. 2, 2, 35.—
    (β).
    With abl.:

    qui non edistis, saturi fite fabulis,

    Plaut. Poen. prol. 8:

    quadrupedes suco ambrosiae,

    Ov. M. 2, 120:

    nepos anseris extis,

    Pers. 6, 71.—
    (γ).
    With gen.:

    postquam intus sum omnium rerum satur,

    Ter. Ad. 5, 1, 3; so,

    rerum (with plenus),

    Lucr. 3, 960:

    altilium,

    Hor. Ep. 1, 7, 35.— Comp.:

    agnus saturior lactis,

    Col. 7, 4, 3.—
    B.
    Transf., of things ( poet. and in post-Aug. prose).
    1.
    Of color, full, deep, strong, rich:

    color,

    Plin. 37, 10, 61, § 170:

    vellera saturo fucata colore,

    Verg. G. 4, 335:

    (purpura) quo melior saturiorque est,

    Sen. Q. N. 1, 5, 12:

    vestes Tyrio saturae ostro,

    richly dyed, Sen. Thyest. 956.—
    2.
    In gen., well filled, full; rich, abundant, fertile:

    praesepia,

    Verg. G. 3, 214:

    Tarentum,

    id. ib. 2, 197; cf.

    rus,

    Pers. 1, 71:

    auctumnus, Col. poët. 10, 43: messes,

    Lucil. Aetn. 12:

    locis ob umidam caeli naturam saturis et redundantibus,

    Sen. Q. N. 5, 9, 1.—
    * 3.
    Fatted, fat:

    aves paludis,

    Mart. 11, 52, 14.—
    II.
    Trop., rich, fruitful (opp. dry, simple; very rare;

    perh. only in the two foll. passages): nec satura jejune, nec grandia minute (dicet),

    Cic. Or. 36, 123:

    gestus,

    i. e. various, Manil. 5, 474.—Hence, sătŭra, ae, f. (sc. lanx), orig., a dish filled with various kinds of fruits, a plate of fruit; hence, also, food composed of various ingredients, a mixture, medley, olio, etc. (both significations, however, rest only on the statements of the grammarians); and hence, transf.,
    A.
    Per saturam, in the gross or in the lump, i. e. without order or distinctness, confusedly:

    lanx plena diversis frugibus in templum Cereris infertur, quae saturae nomine appellatur, Acro,

    Hor. S. 1, 1: satura et cibi genus ex variis rebus conditum et lex multis aliis legibus conferta (this latter signif. has perh. arisen from an erroneous explanation of the foll. expression, per saturam). Itaque in sanctione legum ascribitur: neve per saturam abrogato aut derogato. Ti. Annius Luscus in eā, quam dixit adversus Ti. Gracchum: Imperium, quod plebes per saturam dederat, id abrogatum est. Et C. Laelius in eā, quam pro se dixit... (Sall. J. 29, 5) Dein postero die quasi per saturam sententiis exquisitis in deditionem accipitur, Fest. p. 314 Müll.: satira dicta a saturā lance, quae referta variis multisque primitiis in sacro apud priscos diis inferebatur... sive a quodam genere farciminis, quod multis rebus refertum, saturam dicit Varro vocitatum. Est autem hoc positum in II. libro Plautinarum Quaestionum: Satura est uva passa et polenta et nuclei pinei mulso conspersi: ad haec alii addunt et de malo Punico grana. Alii autem dictam putant a lege saturā, quae uno rogatu multa simul comprehendat, quod scilicet et satura carmina multa simul et poëmata comprehenduntur: cujus legis Lucilius meminit in primo: Per saturam aedilem factum qui legibus solvat et Sallustius in Jugurtha: Deinde quasi per saturam sententiis exquisitis in deditionem accipitur, Diom. p. 483 P.:

    hoc opus legentibus tradebatur non secundum edicti perpetui ordinationem sed passim et quasi per saturam collectum et utile cum inutilibus mixtum, Just. praef. Dig. ad Antecess. § 1: Pescennius Festus in libris historiarum per saturam refert, Carthaginienses, etc.,

    Lact. 1, 21, 13.—
    B.
    sătŭra, and after the class. per. sătĭra (erroneously sătyra), ae, f., a satire, a species of poetry, originally dramatic and afterwards didactic, peculiar to the Romans (not connected with the Greek Satyri); it first received a regular poetic form from Ennius, and after him was cultivated by Lucilius, Horace, Persius, and Juvenal; Liv. 7, 2:

    sunt quibus in saturā videar nimis acer,

    Hor. S. 2, 1, 1; Stat. S. 1, 3, 103; Amm. 16, 6, 3.—Personified:

    Satura jocabunda,

    Mart. Cap. 6, § 576.

    Lewis & Short latin dictionary > satur

  • 62 satyra

    sătur, ŭra, ŭrum, adj. [satis], full of food, sated, that has eaten enough (class.).
    I.
    Lit.:

    ubi satur sum (opp. quando esurio),

    Plaut. Men. 5, 5, 27; so (opp. esurientes) id. Poen. prol. 6 sq.:

    sopor quem satur aut lassus capias,

    Lucr. 4, 957: esurientibus pullis res geri poterit;

    saturis nihil geretur,

    Cic. Div. 1, 35, 77:

    postquam isti a mensā surgunt saturi, poti,

    Plaut. Ps. 1, 3, 62:

    cum tu satura atque ebria eris, puer ut satur sit facito,

    Ter. Hec. 5, 2, 3;

    so (with ebrius and crudus),

    Quint. 11, 3, 27:

    et exacto contentus tempore vita Cedat, uti conviva satur,

    Hor. S. 1, 1, 119:

    capellae,

    Verg. E. 10, 77:

    colonus,

    Tib. 2, 1, 23:

    histrio,

    Mart. 12, 79, 1.—Humorously, of a pregnant woman, Plaut. Am. 2, 2, 35.—
    (β).
    With abl.:

    qui non edistis, saturi fite fabulis,

    Plaut. Poen. prol. 8:

    quadrupedes suco ambrosiae,

    Ov. M. 2, 120:

    nepos anseris extis,

    Pers. 6, 71.—
    (γ).
    With gen.:

    postquam intus sum omnium rerum satur,

    Ter. Ad. 5, 1, 3; so,

    rerum (with plenus),

    Lucr. 3, 960:

    altilium,

    Hor. Ep. 1, 7, 35.— Comp.:

    agnus saturior lactis,

    Col. 7, 4, 3.—
    B.
    Transf., of things ( poet. and in post-Aug. prose).
    1.
    Of color, full, deep, strong, rich:

    color,

    Plin. 37, 10, 61, § 170:

    vellera saturo fucata colore,

    Verg. G. 4, 335:

    (purpura) quo melior saturiorque est,

    Sen. Q. N. 1, 5, 12:

    vestes Tyrio saturae ostro,

    richly dyed, Sen. Thyest. 956.—
    2.
    In gen., well filled, full; rich, abundant, fertile:

    praesepia,

    Verg. G. 3, 214:

    Tarentum,

    id. ib. 2, 197; cf.

    rus,

    Pers. 1, 71:

    auctumnus, Col. poët. 10, 43: messes,

    Lucil. Aetn. 12:

    locis ob umidam caeli naturam saturis et redundantibus,

    Sen. Q. N. 5, 9, 1.—
    * 3.
    Fatted, fat:

    aves paludis,

    Mart. 11, 52, 14.—
    II.
    Trop., rich, fruitful (opp. dry, simple; very rare;

    perh. only in the two foll. passages): nec satura jejune, nec grandia minute (dicet),

    Cic. Or. 36, 123:

    gestus,

    i. e. various, Manil. 5, 474.—Hence, sătŭra, ae, f. (sc. lanx), orig., a dish filled with various kinds of fruits, a plate of fruit; hence, also, food composed of various ingredients, a mixture, medley, olio, etc. (both significations, however, rest only on the statements of the grammarians); and hence, transf.,
    A.
    Per saturam, in the gross or in the lump, i. e. without order or distinctness, confusedly:

    lanx plena diversis frugibus in templum Cereris infertur, quae saturae nomine appellatur, Acro,

    Hor. S. 1, 1: satura et cibi genus ex variis rebus conditum et lex multis aliis legibus conferta (this latter signif. has perh. arisen from an erroneous explanation of the foll. expression, per saturam). Itaque in sanctione legum ascribitur: neve per saturam abrogato aut derogato. Ti. Annius Luscus in eā, quam dixit adversus Ti. Gracchum: Imperium, quod plebes per saturam dederat, id abrogatum est. Et C. Laelius in eā, quam pro se dixit... (Sall. J. 29, 5) Dein postero die quasi per saturam sententiis exquisitis in deditionem accipitur, Fest. p. 314 Müll.: satira dicta a saturā lance, quae referta variis multisque primitiis in sacro apud priscos diis inferebatur... sive a quodam genere farciminis, quod multis rebus refertum, saturam dicit Varro vocitatum. Est autem hoc positum in II. libro Plautinarum Quaestionum: Satura est uva passa et polenta et nuclei pinei mulso conspersi: ad haec alii addunt et de malo Punico grana. Alii autem dictam putant a lege saturā, quae uno rogatu multa simul comprehendat, quod scilicet et satura carmina multa simul et poëmata comprehenduntur: cujus legis Lucilius meminit in primo: Per saturam aedilem factum qui legibus solvat et Sallustius in Jugurtha: Deinde quasi per saturam sententiis exquisitis in deditionem accipitur, Diom. p. 483 P.:

    hoc opus legentibus tradebatur non secundum edicti perpetui ordinationem sed passim et quasi per saturam collectum et utile cum inutilibus mixtum, Just. praef. Dig. ad Antecess. § 1: Pescennius Festus in libris historiarum per saturam refert, Carthaginienses, etc.,

    Lact. 1, 21, 13.—
    B.
    sătŭra, and after the class. per. sătĭra (erroneously sătyra), ae, f., a satire, a species of poetry, originally dramatic and afterwards didactic, peculiar to the Romans (not connected with the Greek Satyri); it first received a regular poetic form from Ennius, and after him was cultivated by Lucilius, Horace, Persius, and Juvenal; Liv. 7, 2:

    sunt quibus in saturā videar nimis acer,

    Hor. S. 2, 1, 1; Stat. S. 1, 3, 103; Amm. 16, 6, 3.—Personified:

    Satura jocabunda,

    Mart. Cap. 6, § 576.

    Lewis & Short latin dictionary > satyra

  • 63 Vieira, Álvaro Siza

    (1933-)
       Architect of world renown, designer of many public buildings, including the Portuguese Pavilion at Lisbon's Expo '98, Portugal's end-of-the-century world's fair. Born in Matosinhos, near Oporto, from an early age Siza was fascinated with the art of drawing, a lifetime's vocation. Trained as an architect at the Faculty of Architecture, University of Oporto, Siza began to win commissions for various public places, including opportunities to design parks, churches, swimming pools, and residences of various kinds. Following early work in sculpture and watercolor, he devoted his professional efforts solely to creating a new architecture, under the influence of Oporto instructors as well as foreign architects, including the work of the revolutionary Le Corbusier of France. Among his more emblematic, minimalist works is the Church of Marco de Canavezes. The recipient of the most sought-after architectural prizes from various countries, and the architect of Expo '98's impressive Portuguese Pavilion, Siza's greatest professional honor to date is the equivalent of a Nobel Prize in architecture, the coveted Pritzker Prize, from the Hyatt Foundation, in Chicago.

    Historical dictionary of Portugal > Vieira, Álvaro Siza

  • 64 εἰμί

    εἰμί (Hom.+) impv. ἴσθι, ἔσο IPol 4:1, ἔστω—also colloq. ἤτω (BGU 276, 24; 419, 13; POxy 533, 9; Ps 103:31; 1 Macc 10:31) 1 Cor 16:22; Js 5:12; 1 Cl 48:5; Hv 3, 3, 4;—3 pers. pl. ἔστωσαν (ins since 200 B.C. Meisterhans3-Schw. 191; PPetr III, 2, 22 [237 B.C.]) Lk 12:35; 1 Ti 3:12; GJs 7:2. Inf. εἶναι. Impf. 1 pers. only mid. ἤμην (Jos., Bell. 1, 389; 631; s. further below); ἦν only Ac 20:18 D, 2 pers. ἦσθα (Jos., Ant. 6, 104) Mt 26:69; Mk 14:67 and ἦς (Lobeck, Phryn. 149 ‘say ἦσθα’; Jos., Ant. 17, 110 al.; Sb 6262, 16 [III A.D.]) Mt 25:21, 23 al., 3 sg. ἦν, 1 pl. ἦμεν. Beside this the mid. form ἤμην (pap since III B.C.; Job 29:16; Tob 12:13 BA), s. above, gives the pl. ἤμεθα (pap since III B.C.; Bar 1:19) Mt 23:30; Ac 27:37; Eph 2:3. Both forms in succession Gal. 4:3. Fut. ἔσομαι, ptc. ἐσόμενος. The mss. vary in choice of act. or mid., but like the edd. lean toward the mid. (W-S. §14, 1; Mlt-H. 201–3; Rob. index; B-D-F §98; Rdm.2 99; 101f; Helbing 108f; Reinhold 86f). Also s. ἔνι.
    be, exist, be on hand a pred. use (for other pred. use s. 3a, 4, 5, 6, 7): of God (Epicurus in Diog. L. 10, 123 θεοί εἰσιν; Zaleucus in Diod S 12, 20, 2 θεοὺς εἶναι; Wsd 12:13; Just., D. 128, 4 angels) ἔστιν ὁ θεός God exists Hb 11:6; cp. 1 Cor 8:5. ὁ ὢν καὶ ὁ ἦν the one who is and who was (cp. SibOr 3, 16; as amulet PMich 155, 3 [II A.D.] ὁ ὢν θεὸς ὁ Ἰάω κύριος παντοκράτωρ=the god … who exists.) Rv 11:17; 16:5. ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, in this and the two preceding passages ἦν is treated as a ptc. (for the unusual use of ἦν cp. Simonides 74 D.: ἦν ἑκατὸν φιάλαι) 1:4; 4:8 (cp. Ex 3:14; Wsd 13:1; Paus. 10, 12, 10 Ζεὺς ἦν, Ζ. ἔστι, Ζ. ἔσσεται; cp. Theosophien 18. S. OWeinreich, ARW 19, 1919, 178f). οὐδʼ εἶναι θεὸν παντοκράτορα AcPlCor 1:11. ἐγώ εἰμι (ins in the Athena-Isis temple of Saïs in Plut., Is. et Os. 9, 354c: ἐγώ εἰμι πᾶν τὸ γεγονὸς κ. ὸ̓ν κ. ἐσόμενον. On the role of Isis in Gk. rel. s. IBergman, Ich bin Isis ’68; RMerkelbach, Isis Regina—Zeus Sarapis ’95; for further lit. s. MGustafson in: Prayer fr. Alexander to Constantine, ed. MKiley et al. ’97, 158.) Rv 1:8 (s. ἐγώ beg.). ὁ ὤν, … θεός Ro 9:5 is classed here and taken to mean Christ by JWordsworth ad loc. and HWarner, JTS 48, ’47, 203f. Of the λόγος: ἐν ἀρχῇ ἦν ὁ λ. J 1:1 (for ἦν cp. Herm. Wr. 1, 4; 3, 1b ἦν σκότος, Fgm. IX 1 p. 422, 23 Sc. γέγονεν ἡ ὕλη καὶ ἦν).—Of Christ πρὶν Ἀβραὰμ γενέσθαι, ἐγὼ εἰμί before Abraham was born, I am 8:58 (on the pres. εἰμί cp. Parmenides 8, 5: of the Eternal we cannot say ἦν οὐδʼ ἔσται, only ἔστιν; Ammonius Hermiae [Comm. in Aristotl. IV 5 ed. ABusse 1897] 6 p. 172: in Timaeus we read that we must not say of the gods τὸ ἦν ἢ τὸ ἔσται μεταβολῆς τινος ὄντα σημαντικά, μόνον δὲ τὸ ἔστι=‘was’ or ‘will be’, suggesting change, but only ‘is’; Ps 89:2; DBall, ‘I Am’ in John’s Gospel [JSNT Suppl. 124] ’96).—Of the world πρὸ τοῦ τὸν κόσμον εἶναι before the world existed 17:5. Satirically, of the beast, who parodies the Lamb, ἦν καὶ οὐκ ἔστιν Rv 17:8. Of God’s temple: ἔστιν B 16:6f it exists. τὸ μὴ ὄν that which does not exist, the unreal (Sallust. 17 p. 32, 7 and 9; Philo, Aet. M. 5; 82) Hm 1:1. τὰ ὄντα that which exists contrasted w. τὰ μὴ ὄντα Ro 4:17; cp. 1 Cor 1:28; 2 Cl 1:8. Of God κτίσας ἐκ τοῦ μὴ ὄντος τὰ ὄντα what is out of what is not Hv 1, 1, 6 (on the contrast τὰ ὄντα and τὰ μὴ ὄντα cp. Ps.-Arist. on Xenophanes: Fgm. 21, 28; Artem. 1, 51 p. 49, 19 τὰ μὴ ὄντα ὡς ὄντα; Ocellus Luc. 12; Sallust. 17, 5 p. 30, 28–32, 12; Philo, Op. M. 81; PGM 4, 3077f ποιήσαντα τὰ πάντα ἐξ ὧν οὐκ ὄντων εἰς τὸ εἶναι; 13, 272f τὸν ἐκ μὴ ὄντων εἶναι ποιήσαντα καὶ ἐξ ὄντων μὴ εἶναι; Theoph. Ant. 1, 4 [p. 64, 21] τὰ πάντα ὁ θεὸς ἐποίησεν ἐξ οὐκ ὄντων εἰς τὸ εἶναι).—Of existing in the sense be present, available, provided πολλοῦ ὄχλου ὄντος since a large crowd was present Mk 8:1. ὄντων τῶν προσφερόντων those are provided who offer Hb 8:4. οὔπω ἦν πνεῦμα the Spirit had not yet come J 7:39. ἀκούσας ὄντα σιτία when he heard that grain was available Ac 7:12.—Freq. used to introduce parables and stories (once) there was: ἄνθρωπός τις ἦν πλούσιος there was (once) a rich man Lk 16:1, 19. ἦν ἄνθρωπος ἐκ τ. Φαρισαίων there was a man among the Pharisees J 3:1.There is, there are ὥσπερ εἰσὶν θεοὶ πολλοί as there are many gods 1 Cor 8:5. διαιρέσεις χαρισμάτων εἰσίν there are various kinds of spiritual gifts 12:4ff; 1J 5:16 al. Neg. οὐκ ἔστι there is (are) not, no (Ps 52:2; Simplicius in Epict. p. 95, 42 as a quot. from ‘tragedy’ οὐκ εἰσὶν θεοί) δίκαιος there is no righteous man Ro 3:10 (Eccl 7:20). ἀνάστασις νεκρῶν οὐκ ἔστιν there is no resurr. of the dead 1 Cor 15:12; οὐδʼ εἶναι ἀνάστασιν AcPlCor 1:12; 2:24; cp. Mt 22:23; Ac 23:8 (cp. 2 Macc 7:14). εἰσὶν οἵ, or οἵτινες there are people who (Hom. et al.; LXX; Just., D. 47, 2 εἰ μήτι εἰσὶν οἱ λέγοντες ὅτι etc.—W. sing. and pl. combined: Arrian, Ind. 24, 9 ἔστι δὲ οἳ διέφυγον=but there are some who escaped) Mt 16:28; 19:12; Mk 9:1; Lk 9:27; J 6:64; Ac 11:20. Neg. οὐδείς ἐστιν ὅς there is no one who Mk 9:39; 10:29; Lk 1:61; 18:29. As a question τίς ἐστιν ὅς; who is there that? Mt 12:11—In an unusual (perh. bureaucratic terminology) participial construction Ac 13:1 ἡ οὖσα ἐκκλησία the congregation there (cp. Ps.-Pla., Eryx. 6, 394c οἱ ὄντες ἄνθρωποι=the people with whom he has to deal; PLond III 1168, 5 p. 136 [18 A.D.] ἐπὶ ταῖς οὔσαις γειτνίαις=on the adjoining areas there; PGen 49; PSI 229, 11 τοῦ ὄντος μηνός of the current month); cp. 14:13.—αἱ οὖσαι (sc. ἐξουσίαι) those that exist Ro 13:1 (cp. UPZ 180a I, 4 [113 B.C.] ἐφʼ ἱερέων καὶ ἱερειῶν τῶν ὄντων καὶ οὐσῶν).
    to be in close connection (with), is, freq. in statements of identity or equation, as a copula, the equative function, uniting subject and predicate. On absence of the copula, Mlt-Turner 294–310.
    gener. πραΰς εἰμι I am gentle Mt 11:29. ἐγώ εἰμι Γαβριήλ Lk 1:19. σὺ εἶ ὁ υἱὸς τοῦ θεοῦ Mk 3:11; J 1:49 and very oft. ἵνα … ὁ πονηρὸς … ἐλεγχθῇ [το? s. app. in Bodm.] μὴ ὢν θεός AcPlCor 2:15 (Just., D. 3, 3 φιλολόγος οὖν τις εἶ σύ).—The pred. can be supplied fr. the context: καὶ ἐσμέν and we are (really God’s children) 1J 3:1 (Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε. Dio Chrys. 14 [31], 58 θεοφιλεῖς οἱ χρηστοὶ λέγονται καὶ εἰσίν; Epict. 2, 16, 44 Ἡρακλῆς ἐπιστεύθη Διὸς υἱὸς εἶναι καὶ ἦν.—The ptc. ὤν, οὖσα, ὄν used w. a noun or adj.and serving as an if-, since-, or although-clause sim. functions as a copula πονηροὶ ὄντες Mt 7:11; 12:34.—Lk 20:36; J 3:4; 4:9; Ac 16:21; Ro 5:10; 1 Cor 8:7; Gal 2:3 al.).—W. adv. of quality: οὕτως εἶναι be so preceded by ὥσπερ, καθώς or followed by ὡς, ὥσπερ Mt 13:40; 24:27, 37, 39; Mk 4:26; Lk 17:26. W. dat. of pers. οὕτως ἔσται ὁ υἱὸς τ. ἀ. τῇ γενεᾷ ταύτῃ so the Human One (Son of Man) will be for this generation 11:30. εἰμὶ ὡσ/ὥσπερ I am like Mt 6:5; Lk 18:11. W. dat. ἔστω σοι ὥσπερ τελώνης he shall be to you as a tax-collector Mt 18:17. εἰμὶ ὥς τις I am like someone of outward and inward similarity 28:3; Lk 6:40; 11:44; 22:27 al. καθώς εἰμι as I am Ac 22:3; 1J 3:2, 7; 4:17.—W. demonstr. pron. (Just., A I, 16, 1 ἃ ἔφη, ταῦτά ἐστι: foll. by a quotation; sim. 48, 5 ἔστι δὲ ταῦτα; and oft.) τὰ ὀνόματά ἐστιν ταῦτα Mt 10:2. αὕτη ἐστὶν ἡ μαρτυρία J 1:19. W. inf. foll. θρησκεία αὕτη ἐστίν, ἐπισκέπτεσθαι Js 1:27. W. ὅτι foll. αὕτη ἐστὶν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν J 3:19; cp. 21:24; 1J 1:5; 3:11; 5:11. W. ἵνα foll. τοῦτό ἐστιν τὸ ἔργον, ἵνα πιστεύητε J 6:29; cp. vs. 39f; 15:12; 17:3; 1J 3:11, 23; 5:3. W. τηλικοῦτος: τὰ πλοῖα, τηλικαῦτα ὄντα though they are so large Js 3:4. W. τοσοῦτος: τοσοῦτων ὄντων although there were so many J 21:11. W. τοιοῦτος: τοιοῦτος ὤν Phlm 9 (cp. Just., A I, 18, 4 ὅσα ἄλλα τοιαῦτά ἐστι).—W. interrog. pron. ὑμεῖς τίνα με λέγετε εἶναι; who do you say I am? Mt 16:15; cp. 21:10; Mk 1:24; 4:41; 8:27, 29; Lk 4:34 al.; σὺ τίς εἶ; J 1:19; 8:25; 21:12 al. (cp. JosAs 14:6 τίς εἶ συ tell me ‘who you are’). σὺ τίς εἶ ὁ κρίνων; (Pla., Gorg. 452b; Strabo 6, 2, 4 σὺ τίς εἶ ὁ τὸν Ὅμηρον ψέγων ὡς μυθογράφον;) Ro 14:4; ἐγὼ τίς ἤμην; (cp. Ex 3:11) Ac 11:17; τίς εἰμι ἐγὼ ὅτι who am I, that GJs 12:2 (Ex 3:11). W. πόσος: πόσος χρόνος ἐστίν; how long a time? Mk 9:21. W. ποταπός of what sort Lk 1:29.—W. relative pron. οἷος 2 Cor 10:11; ὁποῖος Ac 26:29; 1 Cor 3:13; Gal 2:6; ὅς Rv 1:19; ὅστις Gal 5:10, 19.—W. numerals ἦσαν οἱ φαγόντες πεντακισχίλιοι ἄνδρες 6:44 (cp. Polyaenus 7, 25 ἦσαν οἱ πεσόντες ἀνδρῶν μυριάδες δέκα); cp. Ac 19:7; 23:13. Λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων L. was one of those at the table J 12:2; cp. Gal 3:20; Js 2:19. τῶν πιστευσάντων ἦν καρδία καὶ ψυχὴ μία Ac 4:32. εἷς εἶναι be one and the same Gal 3:28. ἓν εἶναι be one J 10:30; 17:11, 21ff; 1 Cor 3:8.—οὐδʼ εἶναι τὴν πλάσιν τὴν τῶν ἀνθρώπων τοῦ θεοῦ (that) the creation of humankind is not God’s doing AcPlCor 1:13.—To establish identity the formula ἐγώ εἰμι is oft. used in the gospels (corresp. to Hebr. אֲנִי הוּא Dt 32:39; Is 43:10), in such a way that the predicate must be understood fr. the context: Mt 14:27; Mk 6:50; 13:6; 14:62; Lk 22:70; J 4:26; 6:20; 8:24, 28; 13:19; 18:5f and oft.; s. on ἐγώ.—In a question μήτι ἐγώ εἰμι; surely it is not I? Mt 26:22, 25.
    to describe a special connection betw. the subject and a predicate noun ἡμεῖς ναὸς θεοῦ ἐσμεν ζῶντος we are a temple of the living God 2 Cor 6:16. ἡ ἐπιστολὴ ὑμεῖς ἐστε you are our letter (of recommendation) 3:2. σφραγίς μου τῆς ἀποστολῆς ὑμεῖς ἐστε you are the seal of my apostleship 1 Cor 9:2 and oft.
    in explanations:
    α. to show how someth. is to be understood is a representation of, is the equivalent of; εἰμί here, too, serves as copula; we usually translate mean, so in the formula τοῦτʼ ἔστιν this or that means, that is to say (Epict., Ench. 33, 10; Arrian, Tact. 29, 3; SIG 880, 50; PFlor 157, 4; PSI 298, 9; PMert 91, 9; Jos., C. Ap. 2, 16; ApcMos 19; Just., D. 56, 23; 78, 3 al.) Mk 7:2; Ac 19:4; Ro 7:18; 9:8; 10:6, 8; Phlm 12; Hb 7:5 al.; in the sense that is (when translated) (Polyaenus 8, 14, 1 Μάξιμος ἀνηγορεύθη• τοῦτο δʼ ἄν εἴη Μέγιστον) Mt 27:46; Ac 1:19. So also w. relative pron.: ὅ ἐστιν Mk 3:17; 7:11, 34; Hb 7:2. After verbs of asking, recognizing, knowing and not knowing (Antiphanes Com. 231, 1f τὸ ζῆν τί ἐστι;) μάθετε τί ἐστιν learn what (this) means Mt 9:13. εἰ ἐγνώκειτε τί ἐστιν 12:7; cp. Mk 1:27; 9:10; Lk 20:17; J 16:17f; Eph 4:9. W. an indir. question (Stephan. Byz. s.v. Ἀγύλλα: τὶς ἠρώτα τί ἂν εἴη τὸ ὄνομα) τί ἂν εἴη ταῦτα Lk 15:26; τί εἴη τοῦτο 18:36. τίνα θέλει ταῦτα εἶναι what this means Ac 17:20; cp. 2:12, where the question is not about the mng. of terms but the significance of what is happening.—Esp. in interpr. of the parables (Artem. 1, 51 p. 48, 26 ἄρουρα οὐδὲν ἄλλο ἐστὶν ἢ γυνή=field means nothing else than woman) ὁ ἀγρός ἐστιν ὁ κόσμος the field means the world Mt 13:38; cp. vss. 19f, 22f; Mk 4:15f, 18, 20; Lk 8:11ff (cp. Gen 41:26f; Ezk 37:11; Ath. 22, 4 [Stoic interpr. of myths]). On τοῦτό ἐστιν τὸ σῶμά μου Mt 26:26; Mk 14:22; Lk 22:19 and its various interpretations, see lit. s.v. εὐχαριστία. Cp. Hipponax (VI B.C.) 45 Diehl αὕτη γάρ ἐστι συμφορή=this means misfortune.
    β. to be of relative significance, be of moment or importance, amount to someth. w. indef. pron. εἰδωλόθυτόν τί ἐστιν meat offered to idols means anything 1 Cor 10:19. Esp. εἰμί τι I mean someth. of pers. 1 Cor 3:7; Gal 2:6; 6:3; and of things vs. 15. εἰμί τις Ac 5:36.—Of no account ἐμοὶ εἰς ἐλάχιστόν ἐστιν (telescoped fr. ἐλάχ. ἐστιν and εἰς ἐλάχ. γίνεται, of which there are many exx. in Schmid, I 398; II 161, 237; III 281; IV 455) it is of little or no importance to me 1 Cor 4:3.
    be in reference to location, persons, condition, or time, be
    of various relations or positions involving a place or thing: w. ἀπό: εἶναι ἀπό τινος be or come from a certain place (X., An. 2, 4, 13) J 1:44.—W. ἐν: ἐν τοῖς τ. πατρός μου in my father’s house Lk 2:49 (cp. Jos., Ant. 16, 302 καταγωγὴ ἐν τοῖς Ἀντιπάτρου). ἐν τῇ ὁδῷ on the way Mk 10:32. ἐν τῇ ἐρήμῳ Mt 24:26. ἐν ἀγρῷ Lk 15:25. ἐν δεξιᾷ τ. θεοῦ at God’s right hand Ro 8:34; in heaven Eph 6:9.—W. εἰς: τὴν κοίτην Lk 11:7; τὸν κόλπον J1:18.—W. ἐπὶ w. gen. be on someth. of place, roof Lk 17:31; head J 20:7 (cp. 1 Macc 1:59); also fig., of one who is over someone (1 Macc 10:69; Jdth 14:13 ὁ ὢν ἐπὶ πάντων τῶν αὐτοῦ) Ro 9:5 (of the angel of death Mel., P. 20, 142 ἐπὶ τῶν πρωτοτόκων); also ἐπάνω τινός J 3:31.—W. dat. be at someth. the door Mt 24:33; Mk 13:29.—W. acc. be on someone: grace Lk 2:40; Ac 4:33; spirit (Is 61:1) Lk 2:25; εἶναι ἐπὶ τὸ αὐτό be in the same place, together (Gen 29:2 v.l.) Ac 1:15; 2:1, 44; 1 Cor 7:5.—W. κατά w. acc. εἶναι κατὰ τὴν Ἰουδαίαν be in Judea Ac 11:1; εἶναι ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν were at Antioch in the congregation there 13:1.—W. ὑπό w. acc. τι or τινα of place be under someth. J 1:48; 1 Cor 10:1.—W. παρά w. acc. παρὰ τὴν θάλασσαν by the sea- (i.e. lake-) shore Mk 5:21; Ac 10:6.—W. πρός τι be close to, facing someth. Mk 4:1.—W. adv. of place ἐγγύς τινι near someth. Ac 9:38; 27:8. μακρὰν (ἀπό) Mk 12:34; J 21:8; Eph 2:13; also πόρρω Lk 14:32. χωρίς τινος without someth. Hb 12:8. ἐνθάδε Ac 16:28. ἔσω J 20:26. ἀπέναντί τινος Ro 3:18 (Ps 35:2). ἐκτός τινος 1 Cor 6:18; ἀντίπερά τινος Lk 8:26; ὁμοῦ J 21:2; οὗ Mt 2:9; ὅπου Mk 2:4; 5:40. ὧδε Mt 17:4; Mk 9:5; Lk 9:33. Also w. fut. mng. (ESchwartz, GGN 1908, 161 n.; on the fut. use of the pres. cp. POxy 531, 22 [II A.D.] ἔστι δὲ τοῦ Τῦβι μηνὸς σοὶ ὸ̔ θέλεις) ὅπου εἰμί J 7:34, 36; 12:26; 14:3; 17:24. As pred., to denote a relatively long stay at a place, stay, reside ἴσθι ἐκεῖ stay there Mt 2:13, cp. vs. 15; ἐπʼ ἐρήμοις τόποις in lonely places Mk 1:45; ἦν παρὰ τὴν θάλασσαν he stayed by the lakeside 5:21.
    involving humans or transcendent beings: w. adv. ἔμπροσθέν τινος Lk 14:2. ἔναντί τινος Ac 8:21; ἐνώπιόν τινος Lk 14:10; Ac 4:19; 1 Pt 3:4; Rv 7:15; ἐντός τινος Lk 17:21; ἐγγύς τινος J 11:18; 19:20; Ro 10:8 (Dt 30:14).—W. prep. ἐν τινί equiv. to ἔκ τινος εἶναι be among Mt 27:56; cp. Mk 15:40; Ro 1:6. Of God, who is among his people 1 Cor 14:25 (Is 45:14; Jer 14:9); of the Spirit J 14:17. Of persons under Christ’s direction: ἐν θεῷ 1J 2:5; 5:20 (s. Norden, Agn. Th. 23, 1). ἔν τινι rest upon, arise from someth. (Aristot., Pol. 7, 1, 3 [1323b, 1] ἐν ἀρετῇ; Sir 9:16) Ac 4:12; 1 Cor 2:5; Eph 5:18.—εἴς τινα be directed, inclined toward Ac 23:30; 2 Cor 7:15; 1 Pt 1:21.—κατά w. gen. be against someone (Sir 6:12) Mt 12:30; Mk 9:40 and Lk 9:50 (both opp. ὑπέρ); Gal 5:23.—σύν τινι be with someone (Jos., Ant. 7, 181) Lk 22:56; 24:44; Ac 13:7; accompany, associate w. someone Lk 8:38; Ac 4:13; 22:9; take sides with someone (X., Cyr. 5, 4, 37; 7, 5, 77; Jos., Ant. 11, 259 [of God]) Ac 14:4.—πρός τινα be with someone Mt 13:56; Mk 6:3; J 1:1f. I am to be compared w. IMg 12.—μετά and gen. be with someone (Judg 14:11) Mt 17:17; Mk 3:14; 5:18; J 3:26; 12:17; ἔστω μεθʼ ὑμῶν εἰρήνη AcPlCor 2:40; of God, who is with someone (Gen 21:20; Judg 6:13 al.; Philo, Det. Pot. Ins. 4; Jos., Ant. 6, 181; 15, 138) Lk 1:66; J 3:2; 8:29; Ac 10:38 al.; also be with in the sense be favorable to, in league with (Ex 23:2) Mt 12:30; Lk 11:23; of punishment attending a pers. τὸ πῦρ ἐστι μετʼ αὐτοῦ AcPlCor 2:37.—παρά and gen. come from someone (X., An. 2, 4, 15; Just., D. 8, 4 ἔλεος παρὰ θεοῦ) fr. God J 6:46; 7:29; w. dat. be with, among persons Mt 22:25; Ac 10:6. W. neg. be strange to someone, there is no … in someone Ro 2:11; 9:14; Eph 6:9.—ὑπέρ w. gen. be on one’s side Mk 9:4 and Lk 9:50 (both opp. κατά); w. acc. be superior to (Sir 25:10; 30:16) Lk 6:40.
    of condition or circumstance: κατά w. acc. live in accordance with (Sir 28:10; 43:8; 2 Macc 9:20) κατὰ σάκρα, πνεῦμα Ro 8:5. οὐκ ἔστιν κατὰ ἄνθρωπον not human (in origin) Gal 1:11.—Fig. ὑπό w. acc. be under (the power of) someth. Ro 3:9; 6:14f; Gal 3:10, 25.—W. ἐν of existing ἐν τῷ θεῷ εἶναι of humankind: have its basis of existence in God Ac 17:28. Of states of being: ἐν δόξῃ 2 Cor 3:8; ἐν εἰρήνῃ Lk 11:21; ἐν ἔχθρᾳ at enmity 23:12; ἐν κρίματι under condemnation vs. 40. ἐν ῥύσει αἵματος suffer from hemorrhages Mk 5:25; Lk 8:43 (cp. Soph., Aj. 271 ἦν ἐν τῇ νόσῳ; cp. TestJob 35:1 ἐν πληγαῖς πολλαῖς). Periphrastically for an adj. ἐν ἐξουσίᾳ authoritative Lk 4:32. ἐν βάρει important 1 Th 2:7. ἐν τῇ πίστει true believers, believing 2 Cor 13:5. Be involved in someth. ἐν ἑορτῇ be at the festival=take part in it J 2:23. ἐν τούτοις ἴσθι devote yourself to these things 1 Ti 4:15 (cp. X., Hell. 4, 8, 7 ἐν τοιούτοις ὄντες=occupied w. such things; Jos., Ant. 2, 346 ἐν ὕμνοις ἦσαν=they occupied themselves w. the singing of hymns).—Fig., live in the light 1J 2:9; cp. vs. 11; 1 Th 5:4; in the flesh Ro 7:5; 8:8; AcPlCor 1:6. ἐν οἷς εἰμι in the situation in which I find myself Phil 4:11 (X., Hell. 4, 2, 1; Diod S 12, 63, 5; 12, 66, 4; Appian, Hann. 55 §228 ἐν τούτοις ἦν=he was in this situation; Jos., Ant. 7, 232 ἐν τούτοις ἦσαν=found themselves in this sit.; TestJob 35:6 ἐν τίνι ἐστίν; s. ZPE VIII 170). ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. Of characteristics, emotions, etc. ἔν τινί ἐστιν, e.g. ἀδικία J 7:18; ἄγνοια Eph 4:18; ἀλήθεια J 8:44; 2 Cor 11:10 (cp. 1 Macc 7:18); ἁμαρτία 1J 3:5.
    of time ἐγγύς of καιρός be near Mt 26:18; Mk 13:28. πρὸς ἑσπέραν ἐστίν it is toward evening Lk 24:29 (Just., D. 137, 4 πρὸς δυσμὰς … ὁ ἥλιός ἐστι).
    to be alive in a period of time, live, denoting temporal existence (Hom., Trag., Thu. et al.; Sir 42:21; En 102:5 Philo, De Jos. 17; Jos., Ant. 7, 254) εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers Mt 23:30. ὅτι οὐκ εἰσὶν because they were no more 2:18 (Jer 38:15). ἦσαν ἐπὶ χρόνον ἱκανόν (those who were healed and raised by Christ) remained alive for quite some time Qua.
    to be the time at which someth. takes place w. indications of specific moments or occasions, be (X., Hell. 4, 5, 1, An. 4, 3, 8; Sus 13 Theod.; 1 Macc 6:49; 2 Macc 8:26; Jos., Ant. 6, 235 νουμηνία δʼ ἦν; 11, 251): ἦν ὥρα ἕκτη it was the sixth hour (=noon acc. to Jewish reckoning) Lk 23:44; J 4:6; 19:14.—Mk 15:25; J 1:39. ἦν ἑσπέρα ἤδη it was already evening Ac 4:3. πρωί̈ J 18:28. ἦν παρασκευή Mk 15:42. ἦν ἑορτὴ τῶν Ἰουδαίων J 5:1. σάββατόν ἐστιν vs. 10 et al. Short clauses (as Polyaenus 4, 9, 2 νὺξ ἦν; 7, 44, 2 πόλεμος ἦν; exc. 36, 8 ἦν ἀρίστου ὥρα; Jos., Ant. 19, 248 ἔτι δὲ νὺξ ἦν) χειμὼν ἦν J 10:22; ἦν δὲ νύξ (sim. Jos., Bell. 4, 64) 13:30; ψύχος it was cold 18:18; καύσων ἔσται it will be hot Lk 12:55.
    to take place as a phenomenon or event, take place, occur, become, be, be in (Hom., Thu. et al.; LXX; En 104:5; 106:6.—Cp. Just., D. 82, 2 of Christ’s predictions ὅπερ καὶ ἔστι ‘which is in fact the case’.) ἔσται θόρυβος τοῦ λαοῦ a popular uprising Mk 14:2. γογγυσμὸς ἦν there was (much) muttering J 7:12. σχίσμα there was a division 9:16; 1 Cor 1:10; 12:25. ἔριδες … εἰσίν quarrels are going on 1:11. δεῖ αἱρέσεις εἶναι 11:19. θάνατος, πένθος, κραυγή, πόνος ἔσται Rv 21:4. ἔσονται λιμοὶ κ. σεισμοί Mt 24:7. Hence τὸ ἐσόμενον what was going to happen (Sir 48:25) Lk 22:49. πότε ταῦτα ἔσται; when will this happen? Mt 24:3. πῶς ἔσται τοῦτο; how can this be? Lk 1:34. Hebraistically (הָיָה; s. KBeyer, Semitische Syntax im NT, ’62, 63–65) καὶ ἔσται w. fut. of another verb foll. and it will come about that Ac 2:17 (Jo 3:1); 3:23 (w. δέ); Ro 9:26 (Hos 2:1).—W. dat. ἐστί τινι happen, be granted, come, to someone (X., An. 2, 1, 10; Jos., Ant. 11, 255; Just., D. 8, 4 σοὶ … ἔλεος ἔσται παρὰ θεοῦ) Mt 16:22; Mk 11:24; Lk 2:10; GJs 1:1; 4:3; 8:3; τί ἐστίν σοι τοῦτο, ὅτι what is the matter with you, that GJs 17:2.—Of becoming or turning into someth. become someth. εἰς χολὴν πικρίας εἶναι become bitter gall Ac 8:23. εἰς σάρκα μίαν Mt 19:5; Mk 10:8; 1 Cor 6:16; Eph 5:31 (all Gen 2:24. Cp. Syntipas p. 42, 24 οὐκ ἔτι ἔσομαι μετὰ σοῦ εἰς γυναῖκα); τὰ σκολιὰ εἰς εὐθείας Lk 3:5 (Is 40:4); εἰς πατέρα 2 Cor 6:18; Hb 1:5 (2 Km 7:14; 1 Ch 22:10; 28:6); εἰς τὸ ἕν 1J 5:8. Serve as someth. (IPriene 50, 39 [c. II B.C.] εἶναι εἰς φυλακὴν τ. πόλεως; Aesop., Fab. 28 H.=18 P.; 26 Ch.; 18 H-H. εἰς ὠφέλειαν; Gen 9:13; s. also εἰς 4d) 1 Cor 14:22; Col 2:22; Js 5:3.—Of something being ἀνεκτότερον ἔσται it will be more tolerable τινί for someone Lk 10:12, 14.
    to exist as possibility ἔστιν w. inf. foll. it is possible, one can (Περὶ ὕψους 6; Diog. L. 1, 110 ἔστιν εὑρεῖν=one can find; Just., A I, 59, 10 ἔστι ταῦτα ἀκοῦσαι καὶ μαθεῖν; D. 42, 3 ἰδεῖν al.; Mel., P. 19, 127); neg. οὐκ ἔστιν νῦν λέγειν it is not possible to speak at this time Hb 9:5. οὐκ ἔστιν φαγεῖν it is impossible to eat 1 Cor 11:20 (so Hom. et al.; UPZ 70, 23 [152/151 B.C.] οὐκ ἔστι ἀνακύψαι με πώποτε … ὑπὸ τῆς αἰσχύνης; 4 Macc 13:5; Wsd 5:10; Sir 14:16; 18:6; EpJer 49 al.; EpArist 163; Jos., Ant. 2, 335; Ath. 22, 3 ἔστιν εἰπεῖν).
    to have a point of derivation or origin, be,/come from somewhere ἐκ τῆς ἐξουσίας Ἡρῴδου from Herod’s jurisdiction Lk 23:7; ἐκ Ναζαρέτ (as an insignificant place) J 1:46; ἐκ τῆς γῆς 3:31; ἐκ γυναικός 1 Cor 11:8 al. ἐξ οὐρανοῦ, ἐξ ἀνθρώπων be of heavenly (divine), human descent Mt 21:25; Mk 11:30; Lk 20:4. Be generated by (cp. Sb 8141, 21f [ins I B.C.] οὐδʼ ἐκ βροτοῦ ἤεν ἄνακτος, ἀλλὰ θεοῦ μεγάλου ἔκγονος; En 106:6) Mt 1:20. Esp. in Johannine usage ἐκ τοῦ διαβόλου εἶναι originate from the devil J 8:44; 1J 3:8. ἐκ τοῦ πονηροῦ 3:12; ἐκ τοῦ κόσμου J 15:19; 17:14, 16; 1J 4:5. ἐκ τῆς ἀληθείας εἶναι 2:21; J 18:37 etc. Cp. 9 end.
    to belong to someone or someth. through association or genetic affiliation, be, belong w. simple gen. (X., Hell. 2, 4, 36; Iambl., Vi. Pyth. 33, 230 τῶν Πυθαγορείων) οἱ τῆς ὁδοῦ ὄντες those who belong to the Way Ac 9:2. εἰμὶ Παύλου I belong to Paul 1 Cor 1:12; 3:4; cp. Ro 8:9; 2 Cor 10:7; 1 Ti 1:20; Ac 23:6. ἡμέρας εἶναι belong to the day 1 Th 5:8, cp. vs. 5. W. ἔκ τινος 1 Cor 12:15f; Mt 26:73; Mk 14:69f; Lk 22:58 al. (cp. X., Mem. 3, 6, 17; oft LXX). ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα belong to the twelve 22:3. ὅς ἐστιν ἐξ ὑμῶν who is a fellow-countryman of yours Col 4:9.—To belong through origin 2 Cor 4:7. Of Mary: ἦν τῆς φυλῆς τοῦ Δαυίδ was of David’s line GJs 10:1. Cp. 8 above.
    to have someth. to do with someth. or someone, be. To denote a close relationship ἐξ ἔργων νόμου εἶναι rely on legal performance Gal 3:10. ὁ νόμος οὐκ ἔστιν ἐκ πίστεως the law has nothing to do with faith vs. 12.—To denote a possessor Mt 5:3, 10; l9:14; Mk 12:7; Lk 18:16; 1 Cor 6:19. Esp. of God who owns the Christian Ac 27:23; 1 Cor 3:23; 2 Ti 2:19 (Num 16:5). οὐδʼ εἶναι τὸν κόσμον θεοῦ, ἀλλὰ ἀγγέλων AcPlCor 1:15 (cp. Just., A II, 13, 4 ὅσα … καλῶς εἴρηται, ἡμῶν τῶν χριστιανῶν ἐστι).—W. possess. pron. ὑμετέρα ἐστὶν ἡ βασιλεία Lk 6:20. οὐκ ἔστιν ἐμὸν δοῦναι Mk 10:40 (cp. Just., A I, 4, 2 ὑμέτερον ἀγωνιᾶσαί ἐστι ‘it is a matter for your concern’).—To denote function (X., An. 2, 1, 4) οὐχ ὑμῶν ἐστιν it is no concern of yours Ac 1:7—Of quality παιδεία οὐ δοκεῖ χαρᾶς εἶναι discipline does not seem to be (partake of) joy Hb 12:11.—10:39.
    as an auxiliary: very commonly the simple tense forms are replaced by the periphrasis εἶναι and the ptc. (B-D-F §352–55; Mlt. 225–27, 249; Mlt-H. 451f; Rdm.2 102, 105, 205; Kühner-G. I 38ff; Rob. 374–76, 1119f; CTurner, Marcan Usage: JTS 28, 1927 349–51; GKilpatrick, BT 7, ’56, 7f; very oft. LXX).
    (as in Hom et al.) w. the pf. ptc. to express the pf., plpf. and fut. pf. act. and pass. (s. Mayser 329; 377) ἦσαν ἐληλυθότες they had come Lk 5:17. ἦν αὐτῶν ἡ καρδία πεπωρωμένη their hearts were hardened Mk 6:52. ἠλπικότες ἐσμέν we have set our hope 1 Cor 15:19. ὁ καιρὸς συνεσταλμένος ἐστίν the time has become short 7:29. ἦν ἑστώς (En 12:3) he was standing (more exactly he took his stand) Lk 5:1.
    w. pres. ptc. (B-D-F §353).
    α. to express the pres. ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα supplies the wants 2 Cor 9:12 (Just., A I, 26, 5 Μαρκίων … καὶ νῦν ἔτι ἐστὶ διδάσκων; Mel., P. 61, 441 ἐστὶν … κηρυσσόμενον).
    β. impf. or aor. ἦν καθεύδων he was sleeping Mk 4:38. ἦσαν ἀναβαίνοντες … ἦν προάγων 10:32; cp. Lk 1:22; 5:17; 11:14 al. (JosAs 1:3 ἦν συνάγων τὸν σίτον; Mel., P. 80, 580 ἦσθα εὐφραινόμενος). ἦν τὸ φῶς τὸ ἀλήθινόν … ἐρχόμενον εἰς τὸν κόσμον the true light entered the world J 1:9, w. ἦν introducing a statement in dramatic contrast to the initial phrase of vs. 8.—To denote age (Demetr.: 722 Fgm. 1, 2 al. Jac.; POxy 275, 9 [66 A.D.] οὐδέπω ὄντα τῶν ἐτῶν; Tob 14:11) Mk 5:42; Lk 3:23; Ac 4:22; GJs 12:3.—Mussies 304–6.
    γ. fut. ἔσῃ σιωπῶν you will be silent Lk 1:20; cp. 5:10; Mt 24:9; Mk 13:13; Lk 21:17, 24 al.; 2 Cl 17:7 Bihlm. (the child) shall serve him (God).
    w. aor. ptc. as plpf. (Aelian, NA 7, 11; Hippiatr. 34, 14, vol. I p. 185, 3 ἦν σκευάσας; ISyriaW 2070b ἦν κτίσας; AcThom 16; 27 [Aa II/2 p. 123, 2f; p. 142, 10]; B-D-F §355 m.—JVogeser, Z. Sprache d. griech. Heiligenlegenden, diss. Munich 1907, 14; JWittmann, Sprachl. Untersuchungen zu Cosmas Indicopleustes, diss. Munich 1913, 20; SPsaltes, Gramm. d. byzant. Chroniken 1913, 230; Björck [διδάσκω end] 75; B-D-F §355). ἦν βληθείς had been thrown Lk 23:19; J 18:30 v.l.—GPt 6:23; 12:51. (Cp. Just., A II, 10, 2 διʼ εὑρέσεως … ἐστὶ πονηθέντα αὐτοῖς ‘they achieved through investigation’).
    Notice esp. the impersonals δέον ἐστίν it is necessary (Pla. et al.; POxy 727, 19; Sir praef. ln. 3; 1 Macc 12:11 δέον ἐστὶν καὶ πρέπον) Ac 19:36; εἰ δέον ἐστίν if it must be 1 Pt 1:6 (s. δεῖ 2a); 1 Cl 34:2; πρέπον ἐστίν it is appropriate (Pla. et al.; POxy 120, 24; 3 Macc 7:13) Mt 3:15; 1 Cor 11:13.
    In many cases the usage w. the ptc. serves to emphasize the duration of an action or condition (BGU 183, 25 ἐφʼ ὸ̔ν χρόνον ζῶσα ᾖ Σαταβούς); JosAs 2:1 ἦν … ἐξουθενοῦσα καὶ καταπτύουσα πάντα ἄνδρα). ἦν διδάσκων he customarily taught Mk 1:22; Lk 4:31; 19:47. ἦν θέλων he cherished the wish 23:8. ἦσαν νηστεύοντες they were keeping the fast Mk 2:18. ἦσαν συλλαλοῦντες they were conversing for a while 9:4. ἦν προσδεχόμενος he was waiting for (the kgdm.) 15:43. ἦν συγκύπτουσα she was bent over Lk 13:11.
    to emphasize the adjectival idea inherent in the ptc. rather than the concept of action expressed by the finite verb ζῶν εἰμι I am alive Rv 1:18. ἦν ὑποτασσόμενος he was obedient Lk 2:51. ἦν ἔχων κτήματα πολλά he was very rich Mt 19:22; Mk 10:22. ἴσθι ἐξουσίαν ἔχων you shall have authority Lk 19:17 (Lucian, Tim. 35 ἴσθι εὐδαιμονῶν). ἦν καταλλάσσων (God) was reconciling 2 Cor 5:19 (cp. Mel., P. 83, 622 οὗτος ἦν ὁ ἐκλεξάμενός σε; Ath. 15, 2 οὗτός ἐστιν ὁ … καρπούμενος).—LMcGaughy, Toward a Descriptive Analysis of ΕΙΝΑΙ as a Linking Verb in the Gk. NT, diss. Vanderbilt, ’70 (s. esp. critique of treatment of εἰμί in previous edd. of this lexicon pp. 12–15).—Mlt. 228. B. 635. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰμί

  • 65 दण्डः _daṇḍḥ _ण्डम् _ṇḍam

    दण्डः ण्डम् [दण्ड्-अच्]
    1 A stick, staff, rod, mace, club, cudgel; पततु शिरस्यकाण्डयमदण्ड इवैष भूजः Māl.5.31; काष्ठदण्डः.
    -2 The sceptre of a king, the rod as a symbol of authority and punishment; आत्तदण्डः Ś.5.8.
    -3 The staff given to a twice-born man at the time of investiture with the sacred thread; cf Ms.2.45-48.
    -4 The staff of a संन्यासिन् or ascetic.
    -5 The trunk of an elephant.
    -6 The stem or stalk as of a lotus, tree &c.; U.1.31; Māl.9.14; the handle as of an umbrella; ब्रह्माण्डच्छत्रदण्डः &c. Dk.1 (opening verse); राज्यं स्वहस्तधृतदण्डमिवातपत्रम् Ś.5.6; Ku.7.89; so कमल- दण्ड &c.
    -7 The oar of a boat.
    -8 An arm or leg (at the end of comp.)
    -9 The staff or pole of a ban- ner, a tent &c.
    -1 The beam of a plough.
    -11 The cross-bar of a lute or a stringed instrument.
    -12 The stick with which an instrument is played.
    -13 A churning-stick.
    -14 Fine; Ms.8.341;9.229; Y.2.237.
    -15 Chastisement, corporal punishment, punishment in general; यथापराधदण्डानाम् R.1.6; एवं राजापथ्यकारिषु ती- क्ष्णदण्डो राजा Mu.1; दण्डं दण्ड्येषु पातयेत् Ms.8.126; कृतदण्ड स्वयं राज्ञा लेभे शूद्रः सतां गतिम् R.15.23. यथार्हदण्डो (राजा) पूज्यः Kau. A.1.4; सुविज्ञातप्रणीतो हि दण्डः प्रजां धर्मार्थकामै- र्योजयति Kau. A.1.4
    -16 Imprisonment.
    -17 Attack, assault, violence, punishment, the last of the four expe- dients; see उपाय; सामादीनामुपायानां चतुर्णामपि पण्डिताः । साम- दण्डौ प्रशंसन्ति नित्यं राष्ट्राभिवृद्धये ॥ Ms.7.19; cf. Śi.2.54.
    -18 An army; तस्य दण्डवतो दण्डः स्वदेहान्न व्यशिष्यत R.17. 62; Ms.7.65;9.294; Ki.2.15.
    -19 A form of mili- tary array; Mb.12.59.4.
    -2 Subjection, control, restraint; वाग्दण्डो$थ मनोदण्डः कायदण्डस्तथैव च । यस्यैते निहिता बुद्धौ त्रिदण्डीति स उच्यते ॥ Ms.12.1.
    -21 A measure of length equal to 4 Hastas; Bṛi. S.24.9.
    -22 The penis.
    -23 Pride; या चापि न्यस्तदण्डानां तां गतिं व्रज पुत्रक Mb. 7.78.25.
    -24 The body.
    -25 An epithet of Yama.
    -26 N. of Viṣṇu.
    -27 N. of Śiva.
    -28 An attendant on the sun.
    -29 A horse (said to be m. only in this and the preceding four senses).
    -3 A particular appear- ance in the sky (similar to a stick).
    -31 An uninter- rupted row or series, a line.
    -32 Standing upright or erect.
    -33 A corner, an angle.
    -34 The Science of Govt. विनयमूलो दण्डः, दण्डमूलास्तिस्त्रो विद्याः Kau. A.1.5.
    -35 Harm, injury; न्यासो दण्डस्य भूतेषु मनोवाक्कायजस्य यः Bhāg.7. 15.8.
    -Comp. -अजिनम् 1 staff and hide (as outer badges of devotion).
    -2 (fig.) hypocrisy, deceit.
    -अधिपः a chief magistrate.
    -अनीकम् a detachment or division of an army; तव हृतवतो दण्डानीकैर्विदर्भपतेः श्रियम् M.5.2.
    -अप (व) तानकः tetanus, lock-jaw.
    -अपूपन्यायः see under न्याय.
    -अर्ह a. fit to be chastised, deserving punishment.
    -अलसिका cholera.
    -आख्यम् a house with two wings, one facing the north and the other the east; Bṛi. S.53. 39.
    -आघातः a blow with a stick; पूर्वप्रविष्ठान्क्रोधात्तान्दण्डा- घातैरताडयन् Ks.54.23.
    -आज्ञा judicial sentence.
    -आश्रमः the condition of a pilgrim.
    -आश्रमिन् m. a devotee, an ascetic.
    -आसनम्, दण्डकासनम् lying prostrate on the ground, a kind of Āsana; Yoga S.2.46.
    -आहतम् buttermilk.
    -उद्यमः 1 threatening.
    -2 (pl.) application of power; निःसाराल्पफलानि ये त्वविधिना वाञ्छन्ति दण्डोद्यमैः Pt.1.376.
    -कर्मन् n. infliction of punishment, chastisement; देशकालवयःशक्ति संचिन्त्यं दण्डकर्मणि Y.2.275.
    -कलितम् repetition like a measuring rod, i. e. doing a matter after it is done in full first and then repeating it like that a second time and so on; आवृत्तिन्यायानां दण्ड- कलितं न्याय्यम् । ŚB. on MS.1.5.83; ˚वत् ind. in the manner of a measuring rod.
    -कल्पः Infliction of punishment; शुद्धचित्रश्च दण्डकल्पः Kau. A.4.
    -काकः a raven.
    -काण्ठम् a wooden club or staff; दण्डकाष्ठमवलम्ब्य स्थितः Ś2.
    -ग्रहणम् assumption of the staff of an asce- tic or pilgrim, becoming a mendicant.
    -घ्न a. striking with a stick, committing an assault; Ms.8.386.
    -चक्रः a division of an army.
    -छदनम् a room in which utensils of various kinds are kept.
    -ढक्का a kind of drum.
    -दासः one who has become a slave from non-payment of a debt; Ms.8.415.
    -देवकुलम् a court of justice.
    -धर, -धार a.
    1 carrying a staff, staff- bearer.
    -2 punishing, chastising; दत्ताभये त्वयि यमादपि दण्डधारे U.2.11.
    -3 exercising judicial authority.
    (-रः) 1 a king; श्रमनुदं मनुदण्डधरान्वयम् R.9.3; बलीयानबलं ग्रसते दण्डधराभावे Kau. A.1.4.
    -2 N. of Yama; यमो निहन्ता......दण्डधरश्च कालः
    -3 a judge, supreme magistrate.
    -4 a mendicant carrying a staff.
    -5 a potter.
    -6 a general (of an army;) Dk.2.
    -धारणम् 1 carrying a staff (as by a Brahmachārin).
    -2 following the order of a mendicant.
    -3 infliction of punishment.
    -नायकः 1 a judge, a head police-officer, a magistrate.
    -2 the leader of an army, a general.
    -3 a king. ˚पुरुषः a policeman, constable.
    -निधानम् pardoning, indulgence; Mb.12.
    -निपातनम् punishing, chastising.
    -नीतिः f.
    1 administration of justice, judicature.
    -2 the system of civil and military administration, the science of poli- tics, polity; Ms.7.43; Y.1.311; फलान्युपायुङ्क्त स दण्ड- नीतेः R.18.46; जरातुरः संप्रति दण्डनीत्या सर्वं नृपस्यानुकरोमि वृत्तम् Nāg.4.1.
    -3 an epithet of Durgā.
    -नेतृ m.
    1 a king.
    -2 Yama; गृध्रा रुषा मम कृषन्त्यधिदण्डनेतुः Bhāg.3.16. 1.
    -3 a judge; Ms.12.1; Bhāg.4.22.45.
    -पः a king.
    -पांशुलः a porter, door-keeper.
    -पाणिः 1 an epithet of Yama; करोमि चिकित्सां दण्डपाणिरिव जनतायाः Bhāg.5.1.7.
    -2 N. of the god Śiva at Benares.
    -3 a policeman; इति पश्चात्प्रविष्टास्ते पुरुषा दण्डपाणयः Ks.54.23.
    -पातः 1 falling of a stick.
    -2 infliction of punishment.
    -3 dropping one line in a manuscript.
    -पातनम् inflic- tion of punishment, chastisement.
    -पारुष्यम् 1 assault, violence.
    -2 hard or cruel infliction of punishment; अत ऊर्ध्वं प्रवक्ष्यामि दण्डपारुष्यनिर्णयम् Ms.8.278.
    -पालः, -पालकः 1 a head magistrate.
    -2 a door-keeper, porter. Kau. A.1.12.
    -3 Ns. of two kinds of fishes; L. D. B.
    -पाशकः, -पाशिकः 1 a head police-officer; Pt.2; उच्यता- मस्मद्वचनात्कालपाशिको दण्डपाशिकश्च Mu.1.2-21.
    -2 a hangman, an executioner.
    -पोणम् a strainer furnished with a handle.
    -प्रणामः 1 bowing by prostrating the body at full length (keeping it erect like a stick). cf. साष्टाङ्गनमस्कार.
    -2 falling flat or prostrate on the ground.
    -बालधिः an elephant.
    -भङ्गः non-execution of a sentence.
    -भृत् m.
    1 a potter.
    -2 an epithet of Yama.
    -माण (न)वः 1 a staff-bearer
    -2 an ascetic bearing a staff; Rām.2.32.18.
    -3 a chief or leader.
    -माथः a principal road, highway.
    -मुखः a leader, general of an army.
    -यात्रा 1 a solemn procession (particularly bridal).
    -2 warlike expedition, conquest (of a region).
    -यामः 1 an epithet of Yama.
    -2 of Agastya.
    -3 a day.
    -लेशम् a small fine; Ms.8.51.
    -वधः capital punishment.
    -वाचिक a. actual or verbal (assault); Ms.8.6; cf. वाक्-पारुष्यम्.
    -वादिन् a. reprimanding, censuring, threatening with punishment; (also -m.).
    -वारित a. forbidden by threat of punishment.
    -वासिकः a door-keeper, warder.
    -वासिन् m.
    1 a door-keeper.
    -2 a magistrate.
    -वाहिन् m. a police-officer.
    -विकल्पः discretion given to an officer in awarding punishment or fine; Ms.9.228.
    -विधिः 1 rule of punishment; see दण्डोद्यमः
    -2 criminal law.
    -विष्कम्भः the post to which the string of a churning-stick is fastened.
    -व्यूहः a particular form of arranging troops, arranging them in long lines or columns; Ms.7.187.
    -शास्त्रम् the science of inflicting punishment, criminal law.
    -हस्तः 1 a door-keeper, warder, porter.
    -2 an epithet of Yama.

    Sanskrit-English dictionary > दण्डः _daṇḍḥ _ण्डम् _ṇḍam

  • 66 भक्ष्य


    bhakshya
    mfn. to be eaten, eatable, fit for food Mn. MBh. etc.;

    n. anything eaten, food (esp. such as requires mastication) ib. ;
    m. food, dish ib., (prob. w.r. for bhaksha);
    - kāra, kāraka andᅠ - ṉ-kāra m. a baker L. ;
    - bija m. Buchanania Latifolia L. ;
    - bhakshaka m. du. food andᅠ the eater Hit. ;
    - bhojya-maya mf (ī)n. consisting of food of all kinds MBh. ;
    - bhojya-vihāra-vat mfn. furnished with various kinds of food andᅠ places of refection ib. ;
    -mālyâ̱paṇa m. a market where victuals andᅠ garlands are sold ib. ;
    - vastu n. edible matter, victuals, viands MW. ;
    -kshyâ̱bhakshya n. what may andᅠ may not be eaten, food allowed andᅠ prohibited Mn. V, 26 ;
    -kshyâ̱lābu f. a variety of cucumber (= rājâ̱lābu) L.

    Sanskrit-English dictionary > भक्ष्य

  • 67 εἶδος

    A that which is seen: form, shape, freq. in Hom., of the human form or figure, esp. abs. in acc. with Adjs., εἶδος ἄριστος, ἀγητός, κακός, Il.3.39,5.787, 10.316;

    ἀλίγκιος ἀθανάτοισιν Od.8.174

    ; opp. φρένες, 17.454; opp. βίη, Il.21.316; δευτέρα πεδ' Ἀγιδὼν τὸ εἶ. Alcm.23.58;

    τὸ εἶδος τῆς γυναικὸς ὑπερεπαινέων Hdt.1.8

    , etc.; appearance, of a dog, Od.17.308;

    ὄφιες ποικίλοι τὰ εἴδεα Hdt.3.107

    ;

    εἴδεα [τῶν θεῶν] σημήναντες Id.2.53

    ;

    γυνὴ τό γ' εἶδος Ar.Th. 267

    : hence, periphr. for person, S.El. 1177;

    τὸ ἐπ' εἴδει καλόν Pl.Smp. 210b

    .
    b esp. of beauty of person, comeliness,

    εἴδεος ἐπαμμένος Hdt.1.199

    ;

    πλούτῳ καὶ εἴδει προφέρων Id.6.127

    .
    c Medic., physique, habit of body, constitution, Hp.Nat.Hom.9, Hum.1: more freq. in pl., Id.Aër.3, al.; εἴδεα εὔχροά τε καὶ ἀνθηρά ib.5.
    2 generally, shape,

    σχῆμα καὶ εἶδος Id.Off.3

    , cf. Mochl.6, etc.; pattern, of 'figurate' numbers, Arist. Ph. 203a15;

    ἡ μονὰς εἶδος εἰδῶν τυγχάνει Theol.Ar.4

    , cf. 17; decorative pattern or figure, Plu. Them.29 (pl.); of a musical scale,

    τοῦ διὰ τεσσάρων τρία εἰδη Aristox.Harm.p.74

    M. (identified with σχῆμα, ibid.): in pl., shapes, i.e. various kinds of atoms (cf. ἰδέα), Democr. ap. Thphr. Sens.51.
    b Geom., δύο εἴδη τῷ εἴδει δεδομένα two figures given in species, Euc.Dat.53, etc.; esp. in central conics, rectangle formed by a transverse diameter and the corresponding parameter, Apollon.Perg. Con.1.14,21, al.; also, species of numbers, of the terms in an algebraical expression involving different powers of the unknown quantity, Dioph.Def.11.
    II form, kind, or nature,

    τῶν ἀλλέων παιγνιέων τὰ εἴδεα Hdt.1.94

    ;

    τὸ εἶ. τῆς νόσου Th.2.50

    , etc.; ἐν ἁρμονίας εἴδει εἶναι, γενέσθαι, to be or become like.., Pl.Phd. 91d, cf. Cra. 394d; ὡς ἐν φαρμάκου εἴδει by way of medicine, Id.R. 389b; νόμων ἔχει εἶδος is in the province of law, Arist.Pol. 1286a3; situation, state of things,

    σκέψασθε ἐν οἵῳ εἴδει.. τοῦτο ἔπραξαν Th.3.62

    ; plan of action, policy,

    ἐπὶ εἶδος τρέπεσθαι Id.6.77

    , 8.56; ἐπ' ἄλλ' εἶδος τρέπεσθαι take up another line, Ar.Pl. 317; specific notion, meaning, idea,

    ἂν παρέχῃ τὸ ἓν εἶ. δύο ὀνόματα.., περὶ ἑνὸς εἴδεος δύο ὀνόματα οὐ τὰ αὐτά Aen.Tact.24.1

    ; department, Hp.VM12 (but also, elementary nature or quality, ib. 15); type, sort,

    πυρετῶν Id.Epid.3.12

    ;

    αὐγῆς Id.Off.3

    , etc.: Rhet., style of writing,

    τὰ εἴδη τῶν λόγων Isoc.13.17

    , cf. Arist.Rh.Al. 1441b9 (pl.); later, definite literary form, Men.Rh.init., Procl.Chrest. p.243 W., EM295.52; also, example of a style,

    ὅλοις εἴδεσι Isoc.15.74

    ; later, single poem, applied to Pindar's odes by Sch.; also, written statement,

    ἀναγνωσθέντος εἴδους PAmh.2.65.11

    (ii A.D.), cf. PTeb.287.12 (ii A.D.).
    III class, kind,

    πᾶν τὸ τῶν πίστεων εἶδος Isoc.15.280

    , cf. D.24.192: freq. in Pl., περὶ παντὸς τοῦ εἴδους.. ἐν ᾧ .. Tht. 178a; ἑνὶ εἴδει περιλαβεῖν ib. 148d; εἰς ταὐτὸν ἐμπέπτωκεν εἶδος ib. 205d, etc.; logical species, Sph. 235d;

    ἓν εἶδος ἀποχωρίζειν Plt. 262e

    ; τὰς διαφορὰς ὁπόσαιπερ ἐν εἴδεσι κεῖνται, ib. 285b, al., cf. Arist.Metaph. 1057b7, al., Cat. 2b7; as a subdivision of γένος, Id.Rh. 1393a27; ἐπὶ τοῦ αὐτοῦ γένους πεύκη, εἴδει διαφέρουσα, Dsc.1.69.
    2 = ἰδέα 11.2, Pl.Phd. 103e, R. 596a, Prm. 132a, al., Arist.Metaph. 990b9, al., etc.
    3 form, opp. matter ([etym.] ὕλη), Id.Ph. 187a18, al., Metaph. 1029a29: hence, formal cause, essence, ib. 1032b1, etc.
    IV in later Gr., wares of different kinds, goods, POxy.109.1 (iii/iv A.D.), PFay.34.7 (ii A.D.): hence, payments in kind, opp. χρυσίον, Just.Nov.17.8, cf. Cod.Just.1.4.18, al.; spices, Lyd.Mag.3.61; groceries, Anon.post Max.p.120 L.; εἶ. ἰατρικόν drug, Hsch. s.v. νίτρον, cf. Hippiatr.129.54 and v. ἑξάειδος, τετράειδος, τρίειδος; of a chemical reagent, Zos.Alch.p.205 B.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἶδος

  • 68 ἰδέα

    ἰδέα, ας, ἡ (the form εἰδέα is freq. in later Gk.; Pind., Hdt. et al.; pap, LXX, TestAbr; TestBenj 10:1 [deJonge; εἰδέαν Ch.]; AscIs 3:13 [pap col. IX, 3 ἡ εἰδέα]; 4:4 [pap col. XIV, 13f ἐν τῇ εἰδέᾳ]; Philo, Joseph., Just., Ath.—CRitter on εἶδος).
    outward look of someth., appearance, w. focus on physical features (as distinct fr. μορφή, which is freq. used e.g. in assoc. w. suggestion of status or the impression made by it, such as μορφὴ θεοῦ and μορφὴ δούλου Phil 2:6f) (Theognis, Pind. et al.; Artem. 2, 44 φαίνονται οἱ θεοὶ ἐν ἀνθρώπων ἰδέᾳ [v.l. εἰδέᾳ] τε καὶ μορφῇ=the gods show themselves in the semblance and aspect of humans; POxy 1277, 10; Gen 5:3; EpJer 62; 2 Macc 3:16; TestAbr A 11 p. 89, 4 [Stone p. 26]; TestBenj 10:1; Jos., Bell. 3, 508, Ant. 8, 177; Just., A I, 62, 3 ἐν ἰδέᾳ πυρός al.) Hs 9, 17, 1f; ἡ ἰ. αὐτοῦ ἱλαρὰ ἦν his appearance was pleasant 6, 1, 6. κατηφὴς τῇ ἰ. downcast in appearance Hv 1, 2, 3; cp. Hs 6, 2, 5; 9, 3, 1. ἠλλοιώθη ἡ ἰ. αὐτοῦ his appearance changed v 5:4; cp. Lk 9:29 D. ἄλλην ἰ. ἔχειν Hs 9, 1, 4. The rendering face (cp. Diod S 3, 8 of Ethiopians ταῖς ἰδέαις σίμοι; perh. Plut., Flamin. 369 [1, 1]; Field, n. 22) prob. fits Mt 28:3 v.l. (for εἰδέα) and Hv 1, 2, 3; Hs 6, 1, 6; s. εἰδέα.
    a variety of someth., form, kind (Aristoph., Ran. 384 ἑτέρα ὕμνων ἰδέα; Thu. 1, 109, 1; 3, 102, 7; Appian, Mithrid. 22 §87 συμφορῶν ἰδέαι ποικίλαι=various kinds of misfortune, Bell. Civ. 4, 14 §53; 4 Macc 1:14, 18; Philo, Op. M. 22, Praem. 90; Jos., Ant. 15, 416) ἄλλαις βασάνων ἰδέαις with other kinds of torture(s) MPol 2:4 (cp. Thu. 3, 81, 5 πᾶσα ἰ. θανάτου).—S. also εἰδέα.—B. 1212. DELG s.v. ἰδεῖν. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἰδέα

  • 69 enva

    ,-ai kinds. -i türlü/çeşitli/çeşit of various kinds.

    Saja Türkçe - İngilizce Sözlük > enva

  • 70 उच्चावच _uccāvaca

    उच्चावच a. [मयूरव्यंसकादिगण] P.II.1.72.
    1 High and low, uneven, irregular, undulating; Ms.6.73.
    -2 Great and small, variegated, heterogeneous.
    -3 Various, multiform, of various kinds, diverse; उच्चावचाश्च पदार्था भवन्तीति गार्ग्यः Nir; Ms.1.38; Śi.4.46; Dk.48,14,156.

    Sanskrit-English dictionary > उच्चावच _uccāvaca

  • 71 разный

    (в разн. знач.)
    different, diverse, various

    разного рода — of different / various kinds

    под разными предлогами — under different / diverse pretexts

    Русско-английский словарь Смирнитского > разный

  • 72 रोहिणी


    róhiṇī
    f. (f. of rohita, « red», below;

    alsoᅠ f. of rohin above) a red cow orᅠ < later> any cow (represented as a daughter of Surabhi andᅠ mother of cattle, esp. of Kāma-dhenu, « cow of plenty» ;
    in the Veda, Rohiṇī may perhaps alsoᅠ mean « a red mare») RV. etc. etc.;
    N. of the ninth Nakshatra orᅠ lunar asterism andᅠ of the lunar day belonging to it (in this sense it may optionally have the accent on the last syllable;
    it is personified as a daughter of Daksha, andᅠ as the favourite wife of the Moon, called « the Red one» from the colour of the star Aldebaran orᅠ principal star in the constellation which contains 5 stars, prob. α, β, γ, δ, ε, Tauri,
    andᅠ is figured by a wheeled vehicle orᅠ sometimes by a temple orᅠ fish;
    it is exceptionally pl., andᅠ in TS. and TBr. there are 2 Nakshatras of this name;
    it may alsoᅠ be used as an adj. andᅠ mean « born under the Nakshatra Rohiṇī» Pāṇ. 4-3, 34 Vārtt. 1);
    lightning L. ;
    a young girl (in whom menstruation has just commenced;
    others « a girl nine years of age») Gṛihyās. Pañcat. ;
    N. of various plants Suṡr. Bhpr. (= Helleborus Niger;
    Acacia Arabica;
    Gmelina Arborea etc. L.);
    inflammation of the throat (of various kinds) Suṡr. ;
    (in music) a partic. Ṡruti Saṃgīt. ;
    a partic. Mūrchanā ib. ;
    a kind of steel L. ;
    N. of two wives of Vasudeva andᅠ the mother of Bala-rāma MBh. Pur. ;
    of a wife of Kṛishṇa Hariv. ;
    of the wife of Mahā-deva Pur. ;
    of a daughter of Hiraṇya-kaṡipu MBh. ;
    of one of the 16 Vidyā-devīs L. ;
    of a river VP. ;
    - रोहिणीकान्त
    - रोहिणीचन्द्रव्रत
    - रोहिणीचन्द्रशयन
    - रोहिणीतनय
    - रोहिणीतपस्
    - रोहिणीतरु
    - रोहिणीतीर्थ
    - रोहिणीत्व
    - रोहिणीपति
    - रोहिणीप्रिय
    - रोहिणीभव
    - रोहिणीयोग
    - रोहिणीरमण
    - रोहिणीवल्लभ
    - रोहिणीव्रत
    - रोहिणीश
    - रोहिणीशकट
    - रोहिणीशान्ति
    - रोहिणीषेण
    - रोहिणीसुत

    Sanskrit-English dictionary > रोहिणी

  • 73 विशेष


    vi-ṡesha
    m. (once in Pañcat. n.;

    ifc. f. ā) distinction, difference between (two gen., two loc., orᅠ gen. andᅠ instr.) GṛṠrS. MBh. etc.;
    characteristic difference, peculiar mark, special property, speciality, peculiarity Mn. MBh. etc.;
    a kind, species, individual (e.g.. vṛiksha-v-, a species of tree, in comp. often alsoᅠ = special, peculiar, particular, different, e.g.. chando-v-, a particular metre, vñviṡesha-maṇḍana, a peculiar ornament;
    argha-viṡeshāḥ, different prices) MBh. Kāv. etc.;
    (pl.) various objects Megh. ;
    distinction, peculiar merit, excellence, superiority (in comp. often= excellent, superior, choice, distinguished e.g.. ākṛiti-v-, « an excellent form» ;
    cf. vñviṡesha-pratipatti) Mn. MBh. etc.;
    (in gram.) a word which defines orᅠ limits the meaning of another word (cf. vi-ṡeshaka andᅠ vi-ṡeshaṇa);
    (in phil.) particularity, individuality, essential difference orᅠ individual essence (with the Vaiṡeshikas the 5th cate gory orᅠ Padârtha, belonging to the 9 eternal substances orᅠ Dravyas,
    viz. soul, time, place, ether, andᅠ the 5 atoms of earth, water, light, air, andᅠ mind, which are said to be so essentially different that one can never be the other) IW. 66 etc.. ;
    (in medicine) a favourable turn orᅠ crisis of a sickness Suṡr. ;
    (in rhet.) statement of difference orᅠ distinction, individualization, variation Kuval. (cf. viṡeshôkti);
    a sectarian mark, any mark on the forehead (= tilaka) L. ;
    (in geom.) the hypotenuse Ṡulbas. ;
    N. of the primary elements orᅠ Mahā-bhūtas (q.v.) MaitrUp. ;
    the earth as an element BhP. ;
    the mundane egg ib. ;
    - virāj ib. ;
    (ibc., ena orᅠ āt ind. exceedingly, especially, particularly, even more Mn. MBh. etc.;
    āt ifc., by reason orᅠ in consequence of. VarBṛS. ;
    yenayenaviṡesheṇa, in any way whatever MBh.);
    mf (ā)n. extraordinary, abundant Ragh. II, 14 ( B. viṡeshāt for viṡeshā);
    - karaṇa n. making better, improvement Mālav. ;
    - kṛit mfn. making a distinction, distinguishing RPrāt. ;
    - garhaṇīya mfn. especially reprehensible, even more blamable Kuval.;
    - guṇa m. a special orᅠ distinct quality Nīlak. ;
    (in phil.) a substance of a distinct kind (as soul, time, space, ether, andᅠ the five atoms enumerated above) W. ;
    - jña mfn. knowing distinctions, judicious Kāv. Kathās. ;
    (ifc.) knowing various kinds of. R. ;
    jñāna-vādâ̱rtha m. N. of wk.;
    - tac ind. according to the difference of. in proportion to (comp.) Mn. XI, 2 ;
    especially, particularly, above all Mn. MBh. etc.;
    individually, singly, Vedantas. ;
    - tva n. distinction, notion of the particular L. ;
    - driṡya mfn. of splendid aspect orᅠ appearance Ragh. ;
    - dharma m. a peculiar orᅠ different duty W. ;
    a special law MW. ;
    niyama m. a partic. observance MBh. ;
    - nirukti f. (ibc.) « explanation of differences» ;
    N. of wk. (- kroḍa m. - ṭīkā f. - prakāṡa, m.;
    - tyāloka m. N. of wks.);
    - patanīya n. a partic. crime orᅠ sin Yājñ. III, 298 ;
    -padâ̱rtha m. (in Nyāya) the category of particularity (cf. above under viṡesha);
    - pratipatti f. a special mark of honour orᅠ respect Ragh. ;
    - pratishedha m. a special exception MW. ;
    - pramāṇa n. special authority ib. ;
    - bhāga m. a partic. part of an elephant's fore-foot L. ;
    - bhāvanā f. reflecting on orᅠ perceiving difference W. ;
    (in arithm.) a partic. operation in extracting roots, composition by the difference of the products ib. ;
    - bhūta-pariṡishṭa n. N. of wk.;
    - maṇḍana n. a peculiar ornament Ṡak. ;
    - mati m. N. of a Bodhisattva andᅠ of another man Buddh. ;
    - mitra m. N. of a man Buddh. ;
    - ramaṇīya mfn. especially delightful, particularly pleasant Vikr. ;
    - lakshaṇa n. any specific orᅠ characteristic mark orᅠ sign W. ;
    (- ṇāṭīkā f. N. of wk.);
    liṅga n. a partic. mark, specific property, attribute of a subordinate class Kap. ;
    - vacana n. « distinguishing orᅠ defining word», an adjective, apposition Pāṇ. 8-1, 74 ;
    a special text, special rule orᅠ precept W. ;
    - vat mfn. pursuing something particular MBh. II, 849 ;
    possessed of some distinguishing property orᅠ specific quality BhP. ;
    excellent, superior, better than (abl.) MBh. Hariv. ;
    making a difference ( seeᅠ a-v-);
    - vāda m. the above doctrine of the Vaiṡeshikas;
    (- ṭīkā f. N. of wk.;
    - din m. an adherent of that doctrine Sāṃkhyak. Sch.);
    - vikrama-ruci mfn. taking delight in splendid heroism Bhartṛ. ;
    - vid mfn. = jña MBh. ;
    - vidvas m. « eminently learned», a sage, philosopher W. ;
    - vidhi m. a special rule orᅠ observance W. ;
    - vyāpti f. (in logic) a form of Vyāpti orᅠ pervasion L. ;
    N. of wk. ( alsoᅠ - rahasya n.);
    - ṡārṅgadhara m. N. of wk.;
    - ṡālin mfn. possessing peculiar merit orᅠ excellence Kir. ;
    - ṡāstra n. (in gram.) a special rule(= apavāda) MW. ;
    - sthu mfn. being (found only) in excellent persons orᅠ things Kāvyâd. II, 170 ;
    -shâ̱tideṡa m. a special supplementary rule ib. ;
    -shâ̱mṛita n. N. of wk.;
    -shâ̱rtha m. the sense orᅠ essence of distinction, difference (am ind. for the sake of difference MW.);
    - prakāṡikā f. - bodhikā f. N. of wks.;
    -shâ̱rthin mfn. seeking for excellence orᅠ distinction MBh. ;
    particular in searching for anything MW. ;
    (- thi) - f. the searching for something better Pañcat. ;
    -shâ̱vasyakaniryukti f. N. of wk.;
    - shôkti f. « mention of difference»
    N. of a figure of speech (in which the excellence of a thing is implied by comparing it to some highly prized object, yet mentioning the difference
    e.g.. dyūtaṉnāmapurushasyâ̱siṉhâ̱sanaṉrājyam, « truly gambling is a man's throneless kingdom» Mṛicch. II, 6/7) Vām. IV, 3, 23 (cf. Kāvyad. II, 323 etc..);
    enumeration of merits, panegyric W. ;
    -shâ̱cchvasita n. the peculiar breath orᅠ life, cherished object), a peculiar treasure (applied to an object especially dear) MW. ;
    - shôddeṡa m. (in Nyāya) a partic. kind of enunciation ib.

    Sanskrit-English dictionary > विशेष

  • 74 संसृष्ट


    saṉ-sṛishṭa
    mfn. gathered together, collected RV. X, 84, 7 ;

    brought forth orᅠ born together (as a litter of animals) VS. ;
    associated orᅠ connected together (as partners orᅠ brothers who combine their property after division), Ma. Yājñ. ;
    united, combined, mingled orᅠ mixed with, involved in (instr.) VS. ṠBr. R. etc.;
    nearly related orᅠ acquainted friendly, familiar MBh. R. Hariv. ;
    affected with (comp.) Suṡr. ;
    connected with, belonging to (comp.) Hariv. ;
    mixed, of various kinds, both good andᅠ bad in quality etc. ṠBr. Car. ;
    accomplished, performed (cf. - maithuna);
    cleared through vomiting etc. L. ;
    cleanly dressed W. ;
    created MW. ;
    m. N. of a fabulous mountain Kāraṇḍ. ;
    (am) n. near relationship, friendship, intimacy (- taṉ car, with loc., « to enter on intimate relations with») AitBr. MBh. ;
    - karman mfn. denoting mixed orᅠ various actions Nir. ;
    - jít mfn. victorious in contest RV. ;
    tva n. commixture, union, association Saṃk. ;
    (in law) voluntary reunion orᅠ co-residence of kinsmen (as of father andᅠ son orᅠ of brothers with each other, after partition of the family property) Dāyabh. ;
    - dhayá mfn. sucking (as a calf) andᅠ left with (the cow) TBr. ;
    - bhāva m. near relationship, friendship R. ;
    - maithuna mf (ā)n. one who has performed sexual intercourse Yājñ. ;
    - rūpa mfn. mixed in form orᅠ kind, adulterated W. ;
    - homa m. a common oblation (to Agni andᅠ Sūrya) TBr.

    Sanskrit-English dictionary > संसृष्ट

  • 75 discolor

    dis-cŏlor, ōris (abl. -ori, Flor. 1, 16, 7; Curt. 3, 3, 26—post-class. form of the fem. discolora, in the signif. of II. A.: lana, Prud. steph. 10, 302:

    serta,

    Symm. Laud. in Val. 2, 1 ed. Mai.:

    venustas,

    Mart. Cap. 4 init.;

    and once discoloria vestis,

    Petr. 97, 3), adj., of another color, not of the same color (opp. concolor).
    I.
    Lit.
    (α).
    With dat.:

    neutra pars esse debet discolor lanae (shortly before: si palatum atque lingua concolor lanae est),

    Col. 7, 3, 2:

    (vestis) sumatur fatis discolor alba meis,

    Ov. Tr. 5, 5, 8:

    aura auri,

    Verg. A. 6, 204.—
    (β).
    Absol., party-colored, of different colors:

    habere arculas, ubi discolores sint cerae,

    Varr. R. R. 3, 17, 4: signa, * Cic. Verr. 1, 13 fin.: miles ( black and white in the game of draughts), Ov. Tr. 2, 477 Jahn; cf.

    agmen (in running a race),

    id. Am. 3, 2, 78.—
    II.
    Transf.
    A.
    Party-colored, variegated:

    aves,

    Plin. 10, 2, 2, § 3:

    vestis,

    Curt. 3, 4, 26:

    arma,

    Flor. 3, 2, 5 al. —
    B.
    In gen., of various kinds, different, various: matrona meretrici dispar erit atque Discolor, * Hor. Ep. 1, 18, 4:

    amnis pelago,

    Stat. Th. 9, 338:

    rerum discolor usus,

    Pers. 5, 52.

    Lewis & Short latin dictionary > discolor

  • 76 ποικίλλω

    ποικ-ίλλω, [tense] fut. ποικῐλῶ Choerob.in An.Ox.2.250: [tense] aor. 1 inf. ποικῖλαι ([etym.] δια-) Isoc.9.9; part.
    A

    ποικίλας S.Tr. 412

    , Inscr.Délos 442A 206 (ii B.C.): [tense] pf.

    πεποίκιλκα D.H.Pomp.4

    :—[voice] Pass., [tense] pf. πεποίκιλμαι, v. infr.: ([etym.] ποικίλος):—work in various colours, work in embroidery,

    πώλους ἐν ἀνθοκρόκοισι πήναις E.Hec. 470

    (lyr.), cf. IT 224(lyr.);

    ἐν αὐτῷ [τῷ φάρει] π. γῆν Pherecyd.Syr.2

    ; of any elaborate work, ἐν δὲ χορὸν ποίκιλλε with cunning workmanship he wrought a χορός, Il.18.590;

    ἀναθήματα π. Emp.23.1

    ;

    ἐν πετάλοις στεφανώματα π. Man.2.325

    : metaph.,

    ποικίλλεται γαῖα πολυστέφανος Lyr.Adesp.104A.

    2 embroider garments, etc., Inscr.Délos l.c.;

    μίτρα καναχηδὰ πεποικιλμένα Pi.N.8.15

    : metaph., diversify, vary,

    ἀνθρώπων βίον E.Cyc. 339

    , cf. Pl. Lg. 927e, Plu.Mar.23; π. ἱππικαῖς τάξεσι τὰς πορείας vary the order of march with troops of horse, X.Eq.Mag.4.3;

    π. ταῖς συλλαβαῖς Pl. Cra. 394a

    ;

    τρόπους D.H.Comp.12

    , al.;

    σχημάτων μεταβολαῖς π. τοὺς λόγους Id.Is.3

    ;

    ἁρμονίαν Nicom.Harm.11

    ; π. εἴδη δυσκολίας.. παντοδαπά produces various kinds, Pl.Ti. 87a:—[voice] Pass., [

    πολιτεία] ὥσπερ ἱμάτιον ποικίλον πᾶσιν ἄνθεσι πεποικιλμένον, οὕτω.. πᾶσιν ἤθεσιν πεποικιλμένη Pl.R. 557c

    ;

    οὐκ ἐπαύξεται ἡ ἡδονή, ἀλλὰ μόνον ποικίλλεται Epicur.Sent.18

    ;

    τὸ φῶς τὸ ἐκεῖ τὸ ποικιλθὲν ἐν λόγοις τοῖς ἄστροις Plot. 2.1.7

    .
    II of style, embellish, adorn,

    βαιὰ π.

    tell with art and elegance,

    Pi.P.9.77

    ; of imaginative constructions,

    πολλά Hp.Morb.Sacr.1

    ;

    κάλλιστα τοῖς ὀνόμασι π. Pl.Mx. 235a

    ;

    οὐδὲν ξυνίημ' ὧν σὺ π. S.Tr. 1121

    , cf. 412:—[voice] Pass.,

    Σπάρτη πεποίκιλται τρόπους E.Supp. 187

    .
    III intr., vary, change, Hp.Prorrh.1.92, Coac. 182; πολλὰ ποικίλλει χρόνος makes many changes, Men.593.2.
    2 metaph., speak equivocally, mince matters,

    μηδὲν π. πρός τινα Pl.Smp. 218c

    , cf. Lg. 863e.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ποικίλλω

  • 77 πορνεία

    πορνεία, ας, ἡ (of various kinds of ‘unsanctioned sexual intercourse’: Demosth. et al.; LXX, En, Test12Patr; GrBar [in vice lists]; AscIs, Philo, apolog. exc. Ar. W. φθορά Iren. 1, 28, 1 [Harv. I 220, 14])
    unlawful sexual intercourse, prostitution, unchastity, fornication, 1 Cor 5:1ab (CdeVos, NTS 44, ’98, 104–14); 6:13 (on 1 Cor 5–6 s. PTomson, Paul and the Jewish Law: CRINT III/1, ’90, 97–102); Hm 4, 1, 1. In a vice list (cp. AscIs 2:5) Ro 1:29 v.l. W. ἀκαθαρσία 2 Cor 12:21; Gal 5:19; Eph 5:3; Col 3:5. Differentiated fr. μοιχεία (Philo, Mos. 1, 300; s. also πορνεύω 1) Mt 15:19; Mk 7:21 (WGabriel, Was ist ‘porneia’ im Sprachgebr. Jesu?: Ethik 7, ’31, 106–9; 363–69); Hm 8:3; D 5:1 (the pl. denotes individual acts). On the other hand μοιχεία appears as πορνεία (cp. Sir 23:23) Hm 4, 1, 5. Of the sexual unfaithfulness of a married woman Mt 5:32; 19:9 (for the view that ref. is made in these pass. to forbidden degrees of marriage, s. 2 below.—JSickenberger, TQ 123, ’42, 189–206, ZNW 42, ’49, 202ff; KStaab [παρεκτός 2]; AAllgeier, Angelicum 20, ’43, 128–42. Cp. AFridrichsen, SEÅ 9, ’44, 54–58; AIsaksson, Marriage and Ministry in the New Temple, ’65, 127–42 [lit.]; s. also JFitzmyer, TS 37, 76, 197–226). Caused by lust D 3:3. διὰ τὰς πορνείας 1 Cor 7:2 (the pl. points out the various factors that may bring about sexual immorality; PTomson [s. above] 103–8). BMalina, Does Porneia Mean ‘Fornication’? NovT 14, ’72, 10–17. φεύγειν τὴν π. 6:18. Also ἀπέχεσθαι ἀπὸ τῆς π. 1 Th 4:3 (cp. Tobit 4:12). ἐκ π. γεννηθῆναι be an illegitimate child, a bastard (cp. Cephalion [II A.D.]: 93 Fgm. 5 p. 444, 5 Jac. ἐγέννησε ἐκ πορ.; Gen 38:24) J 8:41. On ἀπέχεσθαι τῆς πορνείας καὶ πνικτοῦ Ac 15:20 (cp. vs. 29; 21:25 and s. 2 below) s. the lit. s.v. πνικτός and in BBacon, The Apost. Decree against πορνεία: Exp. 8th ser., 7, 1914, 40–61.
    participation in prohibited degrees of marriage, fornication (s. Lev. 18:16–18; cp. Acts 15:20–29, s. Bruce, comm. Ac; 21:25) Mt 5:32; 19:9 (w. some favor RSmith, Matthew [Augsburg] ’89,100; RGundry, Matthew ’82, 91: “no need to adopt obscure definitions of πορνείας, such as marriage within the forbidden degrees. … The specific word for adultery does not appear in the exceptive phrase simply because a general expression occurs in Deuteronomy” [24:1], but s. BWitherington, NTS 31, ’85, 571–76: ‘except in the case of incest’. On these pass. s. 1.).
    immorality of a transcendent nature, fornication, in imagery, of polytheistic cult in the mystic city Babylon, which appears in Rv as a prostitute with an international clientele. Fr. the time of Hosea the relationship betw. God and his people was regarded as a marriage bond. This usage was more easily understandable because some Semitic and Graeco-Roman cults were at times connected w. sexual debauchery (cp. Hos 6:10; Jer 3:2, 9; 4 Km 9:22; on the positive side, for concern about propriety on the part of some cults s. e.g. SIG 820 [83/84 A.D.], in which an Ephesian official assures Rome that the annual autumn fertility festival is conducted ‘with much chastity and due observance of established customs’. This level of conduct prob. stands up well against activities associated with celebration of a modern Mardi Gras.) Rv 19:2. μετανοῆσαι ἐκ τῆς π. αὐτῆς repent of her immorality 2:21; cp. 9:21. ὁ οἶνος τοῦ θυμοῦ τῆς π. the wine of her passionate immorality 14:8; 18:3 (on these passages s. θυμός 1 and 2). ὁ οἶνος τῆς π. 17:2. τὰ ἀκάθαρτα τῆς π. vs. 4 (ἀκάθαρτος 2).—V.l. for πονηρίας Hv 1, 1, 8 (Leutzsch, Hermas 447 n. 53). S. next entry 2.—DELG s.v. πέρνημι. M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πορνεία

  • 78 (самые) разные

    General subject: of various kinds

    Универсальный русско-английский словарь > (самые) разные

  • 79 древнеримские общественные зрелища

    Religion: ludi publici (Ancient Roman spectacles, primarily consisting of chariot races and various kinds of theatrical performances, usually held at regular intervals in honour of some god)

    Универсальный русско-английский словарь > древнеримские общественные зрелища

  • 80 реликварий

    Универсальный русско-английский словарь > реликварий

См. также в других словарях:

  • of various kinds — index miscellaneous Burton s Legal Thesaurus. William C. Burton. 2006 …   Law dictionary

  • various — var•i•ous [[t]ˈvɛər i əs[/t]] adj. 1) of different kinds, as two or more things: various cheeses for sale[/ex] 2) exhibiting diversity: houses of various designs[/ex] 3) different from each other; dissimilar 4) several; many: stayed at various… …   From formal English to slang

  • various — [ver′ē əs, var′ē əs] adj. [L varius, diverse, parti colored: see VARY] 1. differing one from another; of several kinds 2. a) several or many [found in various sections of the country] b) individual; distinct [bequests to the various heirs] …   English World dictionary

  • various — ► ADJECTIVE ▪ different from one another; of different kinds or sorts. ► DETERMINER & PRONOUN ▪ more than one; individual and separate. DERIVATIVES variously adverb variousness noun. ORIGIN Latin varius changing, diverse …   English terms dictionary

  • Who has created various kinds of food — part of a Jewish blessing thanking God for the food which He has created …   English contemporary dictionary

  • various — variously, adv. variousness, n. /vair ee euhs/, adj. 1. of different kinds, as two or more things; differing one from another: Various experiments have not proved his theory. 2. marked by or exhibiting variety or diversity: houses of various… …   Universalium

  • various — I. adjective Etymology: Middle English, probably from Medieval Latin *variosus, from Latin varius Date: 15th century 1. archaic variable, inconstant 2. varicolored < birds of various plumage > 3. a. of …   New Collegiate Dictionary

  • various — adjective different from one another; of different kinds or sorts. ↘having or showing different properties or qualities. determiner & pronoun more than one; individual and separate: various people arrived late. Derivatives variously adverb… …   English new terms dictionary

  • various — /ˈvɛəriəs / (say vairreeuhs) adjective 1. differing one from another, or of different kinds, as two or more things. 2. divers, several, or many: in various parts of the world. 3. exhibiting or marked by variety or diversity. 4. differing in… …  

  • various — I (New American Roget s College Thesaurus) adj. diversified, multiform, diverse; different; many, several, manifold, numerous, sundry; changeable, unfixed. See difference, multitude. II (Roget s IV) modif. Syn. different, disparate, dissimilar,… …   English dictionary for students

  • various — Separate. Simmons v. Ramsbottom, 51 Wyo. 419, 68 P.2d 153, 156. Unlike; different; more than one; numerous; several; of diverse kinds …   Black's law dictionary

Поделиться ссылкой на выделенное

Прямая ссылка:
Нажмите правой клавишей мыши и выберите «Копировать ссылку»