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1 vākyaṁ
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2 क्षिप् _kṣip
1क्षिप् 6 U. (but only P. when preceded by अधि, प्रति and अति), 4. P. (क्षिपति-ते, क्षिप्यति, क्षिप्त)1 To throw, cast, send, dispatch, discharge, let go (with loc. or sometimes dat.); मरुद्भ्य इति तु द्वारि क्षिपेदप्स्वद्भ्य इत्यपि Ms.3.88; शिलां वा क्षेप्स्यते मयि Mb.; R.12.95; with प्रति also; Bh.3.67; Śi.15.86.-2 To place, put on or upon, throw into; स्रजमपि शिरस्यन्धः क्षिप्तां धुनोत्यहिशङ्कया Ś.7.24; Y.1.23; Bg.16.19.-3 To fix on, attach to (as a blame); भृत्ये दोषान् क्षिपति H.2.-4 To cast or throw off, cast away, rid oneself of; किं कूर्मस्य भरव्यथा न वपुषि क्ष्मां न क्षिपत्येष यत् Mu.2.18.-5 (a) To take away, destroy; ललितमधुरास्ते ते भावाः क्षिपन्ति च धीरताम् Māl.4.8. (b) To kill or slay; केसरी निष्ठुरक्षिप्तमृगयूथो मृगाधिपः Śi.2.53.-6 To reject, disdain.-7 To Insult, revile, abuse, scold; Ms.8.312,27; Śānti.3.1. ननु क्षिपसि माम् Dūta- vākyam 1.-8 To pour on, scatter, strew.-9 To strike, hit.-1 To distract, afflict; तन्मे मनः क्षिपति Māl.4.8.-11 To move hastily (arms or legs); क्षिपंश्च पादान् Bhāg. 1.36.14.-12 To pass away (time); राजा हृष्टो$क्षिपत्क्षपाम् Ks.55.154.-13 (in math.) To add; Golādh. -With-पर्या to bind or tie up, collect (as hair); (केशान्तं) पर्याक्षिपत् काचिदुदारबन्धम् Ku.7.14.2क्षिप् f. Ved. A finger; दश क्षिपः पूर्व्यं सीमजीजनन् Rv.3. 23.3,9.97.57. -
3 संदोहः _sandōhḥ
संदोहः 1 Milking.-2 The whole quantity of any- thing, a multitude, heap, mass, assemblage; कुन्दमाकन्द- मधुबिन्दुसंदोहवाहिना मारुतेनोत्ताभ्यति Māl.3; Bv.4.9; Bhāg. 1.14.37; ननु सर्वाक्षौहिणीसंदोहेन छादयिष्ये जयद्रथम् Dūta- vākyam 1; (शिलीमुखानां) संदोहं द्रुतमुदपादयन् परेषु Śiva B. 24.62.-3 The whole milk (of a herd). -
4 अभ्यादा
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5 परिउषित
pari-ushitamfn. having passed the night Pañc. MārkP. ;
(ifc.) having stood for a time orﾠ in some place (e.g.. niṡā-p-, gomūtra-p- Suṡr.), not fresh, stale, insipid Mn. MBh. etc.;
(with vākyam) a word that has not been strictly kept MBh. ;
- bhojin m. the eater of stale food (said to become a maggot orﾠ worm in the next birth) W.
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6 प्रतिज्ञा
prati-jñāP. Ā. - jānāti, - jānīte, to admit, own, acknowledge, acquiesce in, consent to, approve RV. AV. MBh. ;
to promise (with gen. dat. orﾠ loc. of pers., andﾠ acc. with orﾠ without prati, orﾠ dat. of thing, alsoﾠ with inf. MBh. Kāv. etc.;
with vākyam andﾠ gen. « to promise fulfilment of a person's word» MBh. ;
with satyam « to promise verily orﾠ truly» ib.);
(Ā.) to confirm, assert, answer in the affirmative ṠBr. ĀṡvGṛ. MBh. etc.;
to maintain, assert, allege, state MBh. R. etc. ( ṡabdaṉnityatvena, « to assert the eternity of sound» Pāṇ. 1-3, 22 Sch.);
(Ā.) to bring forward orﾠ introduce (a topic) Nyāyam. Sch. ;
to perceive, notice, learn, become aware of MBh. Hariv. ;
to remember sorrowfully (only in this sense P. by Pāṇ. 1-3, 46 ;
but really Ā. MBh. XII, 8438)
pratijñāf. admission, acknowledgment, assent, agreement, promise, vow MBh. Kāv. etc.;
a statement, assertion, declaration, affirmation ib. ;
(in logic) a proposition, the assertion orﾠ proposition to be proved, the first member orﾠ avyaya of the fivemembered Nyāya syllogism IW. 61 ;
(in law) a plaint, complaint, indictment, prosecution Yājñ.
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7 प्रतिवाक्यम्
prati-vākyamind. in every sentence L.
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8 भरतवाक्य
bharatá-vākyan. « speech of Bharata-varsha»
N. of the last verse orﾠ verses of a play (preceded almost always by the words tathâ̱pî ̱damastubharata-vākyam);
N. of ch. of R. VII, and PadmaP. IV.
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9 समादा
sam-ā-dā
to give back, restore BhP. ;
(Ā.) to take away fully orﾠ entirely, take away with one, accept, receive RV. etc. etc.;
to take out orﾠ away, remove, with draw Mn. MBh. ;
to take hold of. grasp, seize MBh. ;
to gather, collect MBh. ;
to apprehend, perceive, comprehend, find out Daṡar. ;
to take to heart, reflect on BhP. ;
to undertake, begin (with vacanam, orﾠ vākyam, « a speech») MBh.:
Caus. - dāpayati, to establish Divyâ̱v. ;
to instigate ( seeﾠ sam-ādāpaka etc.)
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10 साध्
sādh
accord. toﾠ Dhātup. XXVI, 71 and XXVII, 16, cl. 4. sādhyati, cl. 5. sādhnoti
(in JaimBr. alsoﾠ sadhnoti;
pf. sasādha;
aor. asātsīt;
fut. sāddhā, sātsyati;
inf. sāddhum, in later language sādhitum;
Ved. inf. sádhase q.v.), to go straight to any goal orﾠ aim, attain an object, to be successful, succeed, prosper RV. ;
to being straight to an object orﾠ end, further, promote, advance, accomplish, complete, finish ib. ;
to submit orﾠ agree to, obey ib. ;
( sādhyati) to be completed orﾠ accomplished Dhātup.:
Caus. sādhayati (m.c. alsoﾠ - te;
aor. asīshadhat;
Ved. alsoﾠ sīshadhati, - dhaḥ, - dhema, - dhātu;
Pass. sādhyate MBh. etc.), to straighten, make straight (a path) RV. ;
to guide straight orﾠ well, direct orﾠ bring to a goal ib. ;
to master, subdue, overpower, conquer, win, win over RV. etc. etc.;
to summon, conjure up (a god orﾠ spirit) Kathās. ;
(in law) to enforce payment, recover (a debt), collect (taxes) Mn. Yājñ. etc.;
to subdue a disease, set right, heal, cure Suṡr. ;
to bring to an end orﾠ conclusion, complete, make perfect, bring about, accomplish, effect, fulfil, execute, practice with vākyam, « to execute any one's <gen.> order» ;
with naishkarmyam, « to practise inactivity» ;
with marum, « to practise abstinence» ;
with mantram, « to practise the recitation of spells») GṛṠrS. Mn. MBh. etc.;
to attain one's object, be successful MBh. III, 1441 ;
to produce, make, render (two acc.) Ṡak. BhP. ;
to establish a truth, substantiate, prove, demonstrate Tattvas. Sarvad. ;
to make ready, prepare MBh. ;
to gain, obtain, acquire, procure ṠBr. etc.;
to find out (by calculation), Gaiṇt.;
to grant, bestow, yield MBh. Kāv. etc.;
to put orﾠ place in (loc.) BhP. ;
to set out, proceed, go (in dram. accord. toﾠ Sāh. = gam) MBh. Kāv. etc.:
Desid. of Caus. sishādhayisati orﾠ sisādhayirhati, to desire to establish orﾠ prove Sāh. Sarvad.:
Desid. sishātsati Gr.:
Intens. sāsādhyate, sāsdidhi ib. ;
2) (ifc.) accomplishing, performing ( seeﾠ yajña-sā́dh)
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