unity

unity

ἑνότης, ητος, ἡ (Aristot. et al.; Epicurus p. 13, 14 Us.; Plut., Mor. 95a; 416e al.; TestZeb 8:6; Ath.) a state of oneness or of being in harmony and accord, unity τηρεῖν τὴν ἑ. τοῦ πνεύματος maintain the unity of the spirit Eph 4:3. ἐ. τῆς πίστεως unity in the faith vs. 13; σύνδεσμος τῆς ἑ. bond of unity Col 3:14 v.l. SHanson, The Unity of the Church in the NT: Col, Eph, ’46, esp. 122, 138f, 158.—Esp. common in Ign.: ἐν ἑ. IEph 4:2. ἐν ἑ. γίνεσθαι become a unity 14:1. ἐν ἑ. σύμφωνα εἶναι sound together in unison 5:1. ἐν τῇ ἑ. ὑμῶν IPhld 2:2. ἑ. τῆς ἐκκλησίας 3:2. (Cp. ἑ. τῆς κατὰ τὸ εὐαγγέλιον πολιτείας Did., Gen. 182, 19.) Esp. also of the unity of Christians w. God and Christ ἐν ἑ. Ἰησοῦ Χριστοῦ ὄντες 5:2; ἑ. θεοῦ 8:1; 9:1; ISm 12:2 (here ἐν should be placed before ἑνότητι, Hdb. ad loc.); IPol 8:3.—DELG s.v. εἷς. M-M. TW. Sv.

ὁμοφροσύνᾱ, ὁμοφροσύνη

unity of mind and feeling: fem nom /voc /acc dual

ὁμοφροσύνᾱ, ὁμοφροσύνη

unity of mind and feeling: fem nom /voc sg (doric aeolic)

ὁμοφροσύναι, ὁμοφροσύνη

unity of mind and feeling: fem nom /voc pl

ὁμοφροσύνᾱͅ, ὁμοφροσύνη

unity of mind and feeling: fem dat sg (doric aeolic)

ἕνωσις, εως, ἡ (Pre-Socr. et al.; Aristot., Phys. 222a, 20; M. Ant. 6, 38; Herm. Wr. 1, 6; 14, 6 al.; Philo, Leg. All. 1, 8; Ar. 13, 5; Ath.) the quality or state of being in complete accord (as opposed to discord or dissidence), union, unity, IMg 13:2; ITr 11:2. σαρκὸς καὶ πνεύματος with flesh and spirit IMg 1:2. ἕ. τοῦ αἵματος unity in his blood (capable of more than one interpr., but the main thing is the idea of union through the one blood) IPhld 4. τὴν ἕ. ἀγαπᾶν 7:2. τῆς ἑ. φροντίζειν be intent on unity IPol 1:2. ἄνθρωπος εἰς ἕ. κατηρτισμένος a man with designs on unity IPhld 8:1. τὴν ἕ. ποιεῖσθαι enter into a union (in marriage) IPol 5:2.—ThPreiss, La mystique de l’imitation du Christ et de l’unité chez Ign. d’Ant.: RHPR 18, ’38, 197–241.—DELG s.v. εἷς. M-M. Sv.

εἷς, μίᾰ, ἕν ( μίη only in late [dialect] Ion. Prose): gen. ἑνός, μιᾶς, ἑνός:—[dialect] Ep. [full] ἕεις Hes.Th. 145, AP7.341 (Procl.), cj.in Il.5.603:—[dialect] Dor. [full] ἧς Rhinth. 12, Tab.Heracl.1.136:—[dialect] Ep., [dialect] Aeol., and [dialect] Ion. fem.

A

ἴᾰ Il.13.354

, prob. in Hp.Morb.4.37; acc.

ἴαν Alc.33.6

(prob.), Sapph.69.1 (cf. μηδεΐα), Corinn.Supp.2.56, IG9(2).517.22(Thess.); gen.

ἰῆς Il.16.173

,24.496; dat.

ἰῇ 9.319

, 11.174, etc.: neut. dat. ([etym.] ἰῷ κίον ἤματι) 6.422. (In Com. οὐδὲ (μηδὲ) εἷς, οὐδὲ (μηδὲ) ἕν, occur, mostly at the end of an iambic trimeter, without elision, Cratin.302,Ar.Ra. 927, Pl.37, 138,al.) (Orig. [full] ἕνς, assim. ἔν ([etym.] δ) prob. in Leg.Gort.9.50, from Εμς, I.-Eur. sem-(cf. ὁμός); μία from sm-ία; ἴα is not related to μία, but prob. to pronom. stem i-(Lat.is), cf.ἰός.)

1 as a Numeral, εἷς κοίρανος ἔστω Il.2.204, etc.; strengthd., εἷς οἶος, μία οἴη, a single

A one, one alone, 4.397, Od.7.65;

μία μούνη 23.227

;

εἷς μοῦνος Hdt.1.119

, Ar.Pl. 1053, etc.;

εἷς καὶ μόνος D.H.1.74

;

εἷς ὤν S.OT 247

, E.Ph. 894, etc.; opp.

πολύς, μία τὰς πολλὰς ψυχὰς ὀλέσασα A.Ag. 1456

, cf. 1465, Ch. 299, etc.

b emphatically with a [comp] Sup.,

εἷς οἰωνὸς ἄριστος Il.12.243

, etc.: freq. in Trag.,

εἷς ἀνὴρ πλεῖστον..πόνον παρασχών A.Pers. 327

;

πλείστας ἀνὴρ εἷς.. ἔγημε S.Tr. 460

;

κάλλιστ' ἀνὴρ εἷς Id.OT 1380

;

ἕνακριθέντ' ἄριστον Id.Ph. 1344

; also in Prose,

ἐπὶ πλεῖστον δὴ χλιδῆς εἷς ἀνὴρ ἀπίκετο Hdt.6.127

, cf. Th.8.68;

Μυτιληναίους μάλιστα δὴ μίαν πόλιν Id.3.39

;

πάντων εἷς ἀνὴρ μεγίστων αἴτιος κακῶν D.18.143

: without a [comp] Sup.,

Ἐτεοκλέης ἂν εἷς πολὺς κατὰ πτόλιν ὑμνοῖθ' A.Th.6

.

c in oppos., made emphatic by the Art., ὁ εἷς, ἡ μία, Il.20.272, Od.20.110, Pl.Cri. 48a;

τοῦ ἑνὸς οἱ δύο ἀγαθοὶ βελτίους Arist.Pol. 1287b13

, cf. Theoc.6.22.

d with a neg., εἷς οὐδείς no single man, Hdt.1.32;

ἓν οὐδὲ ἓν ἴαμα Th.2.51

; οὐκ ἐν ἄλλῳ ἑνί γε χωρίῳ in no other single country, Id.1.80; οὐχ εἷς, i.e. more than one, A.Th. 103, E.Andr.96; εἷς οὐ.., εἷς μή.., emphatic for οὐδείς, μηδείς, Ar.Th. 549, X.An.5.6.12; more emphatic, οὐδὲ εἷς, μηδὲ εἷς, v. οὐδείς, μηδείς.

e εἷς ἕκαστος each one, each by himself, Hdt. 1.123, Pl.Prt. 332c, etc.; αἴσθησις μία ἑνός (sc. γένους) one of each, Arist.Metaph. 1003b19: pl.,

ἑκάτεροι ἕνες POxy.276.8

(i A.D.).

f with κατά, καθ' ἓν ἕκαστον each singly, piece by piece, Hdt.1.9, etc.; καθ' ἕν one by one, Pl.Sph. 217a, etc.; καθ' ἕν, τό, list, PEleph.20.7 (iii B.C.), etc.; καθ' ἕν' ἡμῶν ἕκαστον ἀποστερεῖν to deprive each of us singly, D.21.142, cf. Men.Epit. 164, 186; εἷς κατὰ εἷς one by one, Ev.Marc.14.19; but καθ' ἓν γίγνεσθαι, εἶναι, to be united, Th.8.46, X. HG5.2.16.

g with other Preps.,

ἓν ἀνθ' ἑνός

above all,

Pl.R. 331b

, Phlb. 63c; but

μίαν ἀντὶ μιᾶς

alternately,

PStrassb.25.13

, etc.;

ἐπὶ μίαν ἑκάστην ῥάβδον τιθέντες θεσπίζουσι

one by one, separately,

Hdt. 4.67

;

ἐπὶ ἑνός Pl.Tht. 157a

;

ἓν ἐφ' ἑνί Id.Sph. 229b

, Lg. 758b: ἓν πρὸς ἕν, with or without συμβάλλειν, in comparisons, Hdt.4.50, Pl.Lg. 647b;

πρὸς ἕν' εἷς D.21.131

:

παρ' ἕνα

alternately,

Luc.Salt.12

;

εἰς ἓν συναγαγεῖν E.Or. 1640

;

ἰσχὺς τοσαύτη εἰς ἓν ξυστᾶσα Th.6.85

;

εἰς ἓν μοίρας συνέκυρσας E.Andr. 1172

;

ἐς μίαν βουλεύειν Il.2.379

; in full,

ἐς μίαν βουλήν Th.5.111

;

εἰς μίαν νοεῖν Ael.NA5.9

;

ἓν ἐξ ἑνὸς ἐπισεσώρευκεν Arr.Epict.1.10.5

, cf. Luc.Asin.54; ἀπὸ μιᾶς with one accord, Ev.Luc.14.18;

ὑφ' ἕν

at once,

S.E.M.10.124

; also

ὑφ' ἓν θέσθαι τὸ ὂν τῷ μὴ ὄντι Plot.6.2.1

; cf. ὑφέν.

h in compd. numerals, as an ordinal, τῷ ἑνὶ καὶ τριηκοστῷ [ἔτει] Hdt.5.89, cf.Th.8.109, etc.; so in [dialect] Att. Inscrr., IG2.660.30, al,: later εἷς alone,=first, LXXGe.1.5; μιᾷ τοῦ μηνός ib.8.13.

i μίαν μίαν, = κατὰ μίαν, S.Fr. 201;

εἷς εἷς LXX 1 Ch.24.6

.

2 one, i.e. the same,

τώ μοι μία γείνατο μήτηρ Il. 3.238

, etc.; εἷς καὶ ὁ αὐτός one and the same,

ἓν καὶ ταὐτὸν ἀριθμῷ Arist.Metaph. 1039a28

, etc.;

ὑπὸ μίαν καὶ τὰν αὐτὰν ἀρχάν Perict.

ap. Stob.3.1.121;

ταὐτὸν καὶ ἕν Arist.Ph. 201b3

; so

ἓν καὶ ὅμοιον Pl.Phdr. 271a

;

εἷς καὶ κοινός Plu.2.699f

: c. dat.,

ἐμοὶ μιᾶς ἐγένετ' ἐκ ματρός E. Ph. 156

;

ἐκ μιᾶς οἰνοχόης Ἐπικούρῳ πεπωκότες Plu.2.1089a

.

b possessing unity,

ἧττον μία ἡ μίμησις ἡ τῶν ἐποποιῶν Arist.Po. 1462b3

;

λίαν ἓν ποιεῖν τὴν πόλιν Id.Pol. 1263b7

;

τὰ κυρίως ἕνα Dam.Pr. 437

.

3 one, opp. another,

ἓν μὲν..ἓν δὲ.. Arist.EN 1139a6

, Pol. 1285b38, etc.;

ὁ μὲν..εἷς δὲ..εἷς δ' αὖ.. Od.3.421

sq., cf. Pl.R. 369d;

εἷς μὲν..ἕτερος δὲ.. X.HG1.7.23

.

4 indefinitely, εἷς τις some one, S.OT 118, Pl.Grg. 471e, etc.;

ἐξ ἑνός γέ του τρόπου Th.6.34

; rarely

τις εἷς S.Ant. 269

, Pl.Prm. 145d; εἷς γάρ τις ἦν ἕκαστος οὑξειργασμένος each single one was suspected, S.Ant. 262;

εἷς ὁστισοῦν Arist.Pol. 1325b28

; εἷς ὁ πρῶτος, Germ. der erste beste, Is.8.33, D.1.9, cf. Luc. Herm.61: alone, like our indef. Art., a, an,

Κάδμου θυγατέρων μιᾷ E.Ba. 917

; εἷς κάπηλος, στρατηγός, Ar.Av. 1292, Th.4.50;

εἷς Ἀθηναίων D.21.87

, cf. LXXGe.21.15, Ev.Matt.21.19, etc.; εἷς ἀπό.. LXX Le.6.3(22).

5

οὐχ εἷς

many,

A.Th. 103

, Call.Dian.33; οὐχ εἷς οὐδὲ δύο not one or two only, D.29.12; οὐ μίαν οὐδὲ δύο not once nor twice, LXX 4 Ki.6.10;

ἓν ἢ καὶ δύο ληφθὲν μαρτύριον Plb.2.38.10

;

εἷς ἢ δεύτερος Jul.Or.6.190d

: prov., εἷς ἀνὴρ οὐδεὶς ἀνήρ one man's no man, D.Chr.48.10.

6 Math., τὸ ἕν unity, opp.πλῆθος, Pythag.Fr.5, etc.: pl.,

ἕνα

units,

Arist.Metaph. 1056b21

;

ὁ ἀριθμός ἐστιν ἕνα πλείω Id.Ph. 207b7

;

τῶν προτέρων ἑνῶν Dam.Pr. 460

.

7 Philos., ἕν, τό, unity, the One,

ἐκ πάντων ἓν καὶ ἐξ ἑνὸς πάντα Heraclit.10

, cf.Emp.17.1, etc.: later indecl.,

ἓν εἶναι τοῦ ἓν παρουσίᾳ Plot.6.6.14

, cf.5.5.5.

Grammatical information: adj.

Meaning: `alone'.

Other forms: ep. Ion. μοῦνος, Theoc. μῶνος

Compounds: Very often as 1. member, e.g. μόν-(μούν-)αρχος m. `monarch' with - έω, - ία etc. (Thgn., Pi., IA; cf. Scheller KZ 74, 233 n. 1).

Derivatives: 1. μονάς, μουνάς, - άδος adj. f. (also m. Schwyzer 507, Chantraine Form. 358) `lonely' Trag., AP), subst. f. `unity' (Pl.; Schwyzer 597) with μοναδ-ιαῖος `of uniform greatness' (Hero), - ικός `consisting of unities, uniform, individual' (Arist.), - ιστί adv. `in unities' (Nicom.), - ισμός m. `formation of unity' (Dam.). -- 2. μοναχ-ῃ̃ (Pl., X.), - ῶς (Arist.) `only in one way', - οῦ (Pl., Thphr.) `onl in one place'; adj. μοναχός `individual' (Arist., Epicur.), also m. `hermit, monk' (AP, Procop.), Lat. monachus, with f. μονάχ-ουσα (Jerusalem VI^p), adj. - ικός `belonging to a hermit, monkish' (Just., pap. VI<sup>p</sup>); subst. μοναχισμός `monastic life', cf. Leumann Sprachgesch. u. Wortbed. 304; μοναχ-όω `get lonely' (Aq.). -- 3. μουνάξ adv. `lonely, alone' (Od., Arat.; to μοναχοῦ etc.?, Schwyzer 620), μοναξία `lonelyness' (sch., Eust.) from *μοναξός as διξός etc., PN Μονάξιος (V<sup>p</sup>); Schulze KZ 33, 394f. = Kl. Schr. 313f., Schwyzer 598. -- 4. μονιός, μούνιος `living alone, wild' (Call., AP), μονίας m. `lonely man' (Ael.). -- 5. μονία, - ίη `lonelyness, celibate' (Max.), μονότης f. `unity' (Sm., Iamb.), `singularity' (Alex. Aphr. in Metaph.). -- 6. μουνόθεν (Hdt. 1, 116; v. 1. - οθέντα), μονά-δην (A. D., EM), μουνα-δόν (Opp.) `lonely, alone'. -- 7. Verbs: μονόομαι ( μουν-), - όω `be left alone, leave alone' (Il.; Wackernagel Unt. 122ff.) with μόν-ωσις `lonelyness' (Pl., Ph.), - ώτης m. = μονίας (Arist.), - ωτικός `(left) alone' (Ph.); μονάζω `stay alone, isolate oneself' (LXX, Christ. writers, gramm.) with μονασμός `lonely situation' (Eust.), μοναστήριον `cel of a hermit, cloister' (Ph., pap.), μονάστρια f. `nun' (Just.).

Origin: IE [Indo-European]X [probably] [728] * men- `small, alone'

Etymology: Beside PGr. *μόνϜος, from where Ion. μοῦνος, Att. etc. μόνος (Kretschmer KZ 31, 444), stands, though in meaning a little apart, *μανϜός in μᾱνός, μανός (s.v.) `thin, rare', which agrees with Arm. manr, gen. manu `small, thin'. An element -u̯o- appears also in the synonymous οἶϜος (s. οἶος) and in ὅλος (s.v.) of related meaning; further *μόνϜος is isolated. A quite different formation with velar shows Skt. manā́k `a little', Lith. meñkas `scanty', Toch. B meṅki `less' a.o.; ambiguous is Hitt. maninku- `short, near' (formation as Lat. prop-inquus? Duchesne-Guillemin Trans. Phil. Soc. 1946 p. 82f., Benveniste BSL 50, 41). On the occasional contact with the group of μινύθω s.v.; also WP. 2, 266 f. Pok. 728 f., W.-Hofmann s. minor. -- Improbable Hahn Lang. 18, 88.

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εἷς, μία, ἕν, gen. ἑνός, μιᾶς, ἑνός a numerical term, ‘one’ (Hom.+)

① a single pers. or thing, with focus on quantitative aspect, one

ⓐ in contrast to more than one

α. adj. μίλιον ἕν Mt 5:41; cp. 20:12; 25:15, 24; Ac 21:7; 28:13; 2 Pt 3:8. Opp. πάντες Ro 5:12 (εἷς ἄνθρωπος as Hippocr., Ep. 11, 2 [IX p. 326]; SHanson, Unity of the Church in the NT, ’46, 65–73 [lit.]). Opp. the nation J 11:50; 18:14 (cp. Oenom. in Eus., PE 5, 25, 5 μεῖον εἶναι ἕνα ἀντι πάντων πεσεῖν τὸν βασιλέα=it is a lesser evil when one, instead of all the citizens, falls, namely, the king).

β. noun, Lk 23:16 (17) v.l. w. partitive gen. (Diod S 1, 91, 5 αὐτῶν εἷς; Jos., Vi. 204; Just., A I, 1, 1 al.) Mt 5:19; 6:29; 18:6; Mk 9:42; Lk 12:27; 15:21 v.l.; 17:2, 22; 23:39; J 19:34 or w. ἐκ (Maximus Tyr. 1, 6 ab ἐκ πολλῶν εἷς; Lucian, Somn. 9; Jos., Bell. 7, 47) Mt 18:12; 22:35; 26:21; Mk 14:18; J 1:40; 6:8; Ac 11:28 al. ὁ εἷς τῶν δώδεκα one of the twelve Mk 14:10 is a peculiar expr. (cp. BGU 1145, 25 [18 B.C.] ὁ εἷς αὐτῶν Ταυρῖνος; UPZ 161, 50; 54; PTebt 138; 357, 10).

ⓑ in contrast to the parts, of which a whole is made up (Theophr. in Apollon. Paradox. 16 τὰ πολλὰ ἓν γίγνεσθαι; Stephan. Byz. s.v. Ὠκεανός: γίγνεται ἐκ δύο εἰς ἕν; Just., D. 103, 5 ἐξ ἀμφοτέρων … ἓν ὄνομα). ἔσονται οἱ δύο εἰς σάρκα μίαν Mt 19:5; Mk 10:8; 1 Cor 6:16 (all three Gen 2:24). οἱ πολλοὶ ἓν σῶμά ἐσμεν we, though many, form one body Ro 12:5; cp. 1 Cor 12:12, 20; Eph 2:15. πάντες εἷς ἐστε you are all one Gal 3:28. ἕν εἰσιν 1 Cor 3:8; cp. J 10:30; 17:11, 21–23 (cp. 1QS 5, 2; Just., D. 42, 3 ἓν ὄντες πρᾶγμα). Also εἰς τὸ ἕν 1J 5:8 (Appian, Iber. 66 §280 ἐς ἕν=together, as a unity). εἰς ἕν J 11:52 (cp. 1QS 5, 7). ὁ ποιήσας τὰ ἀμφότερα ἕν who has united the two divisions Eph 2:14.—MAppold, The Oneness Motif (John) ’76.

ⓒ w. negative foll. εἷς … οὐ (μή), stronger than οὐδείς (Aristoph., Eccl. 153, Thesm. 549; X., An. 5, 6, 12; Demosth. 30, 33 ἡ γυνὴ μίαν ἡμέραν οὐκ ἐχήρευσεν; Dionys. Hal., Comp. Verb. 18) ἓν ἐξ αὐτῶν οὐ πεσεῖται not one of them will fall Mt 10:29 (Lucian, Herm. 28 ἓν ἐξ ἁπάντων); cp. 5:18; Mk 8:14; Lk 11:46; 12:6. The neg. rarely comes first Mt 5:36.

② a single entity, with focus on uniformity or quality, one

ⓐ one and the same (Pind., N. 6, 1 ἓν ἀνδρῶν, ἓν θεῶν γένος• ἐκ μιᾶς δὲ πνέομεν ἀμφότεροι; Dio Chrys. 19 [36], 6; Maximus Tyr. 19, 4a; cp. OGI 383, 59 [I B.C., the ruler’s statue is to be made of the type of stone used for statues of the gods]; Gen 11:1; 40:5; Lev 22:28; Wsd 7:6; Ar. 13, 5 μία φύσις τῶν θεῶν) ἐν ἑνὶ οἴκῳ in one and the same house Lk 12:52 (Diod S 14, 43, 1 ἐν ἑνὶ τόπω). Expressing unanimity ἐν ἑνὶ στόματι w. one voice Ro 15:6; τοῦ ἑνὸς ἄρτου one and the same loaf 1 Cor 10:17; εἷς ὁ θεός one and the same God (Amphitheos of Heracleia: 431 Fgm. 1b Jac. Διόνυσος κ. Σαβάζιος εἷς ἐστι θεός; difft. Ath. 10, 2 ἑνὸς ὄντος τοῦ πατρὸς καὶ τοῦ υἱοῦ) Ro 3:30; cp. 9:10; 1 Cor 6:16f; 12:9, 13. εἷς κύριος, μία πίστις, ἓν βάπτισμα• εἷς θεός κτλ. (cp. the three genders of εἷς consecutively in Simonides 97 Diehl² ἓν πέλαγος, μία ναῦς, εἷς τάφος [of shipwrecked pers.]; Just., D. 63, 5 μιᾷ ψυχῇ … συναγωγῇ … ἐκκλησίᾳ) Eph 4:5f (NJklA 35, 1915, 224ff. The repetition of εἷς is like Herm. Wr. 11, 11; Epict. 3, 24, 10ff).—Rv 9:13; 18:8; Ac 17:26. ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ Phil 1:27; cp. Ac 4:32 (cp. Aristot., EN 9, 8, 2; Plut., Mor. 478c). τὸ ἓν φρονεῖν be of one mind Phil 2:2. συνάγειν εἰς ἕν unite, bring together (Pla., Phileb. 23e; Dionys. Hal. 2, 45, 3 συνάξειν εἰς ἓν τὰ ἔθνη; POxy 1411, 3 τῶν δημοσίων εἰς ἓν συναχθέντων; TestJob 28:5 τὰ χρήματα ἐὰν συναχθῇ εἰς ἓν ἐπὶ τὸ αὐτό ‘if all [our] valuables were brought together at one place’; Jos., Bell. 3, 518) J 11:52. τὸ ἓν καὶ τὸ αὐτό one and the same 1 Cor 12:11 (cp. Diod S 11, 47, 3; 17, 104, 6; Epict. 1, 11, 28; 1, 19, 15; Just., D. 123, 1 ἑνὸς καὶ τοῦ αὐτοῦ … νόμου); cp. ἓν καὶ αὐτό τινι 11:5.—εἰς ἕνα τόπον in a place by itself (Jos., Ant. 6, 125) J 20:7.

ⓑ (a) single, only one (Diod S 16, 11, 2; Appian, Bell. Civ. 2, 44 §180 εἷς ἀνήρ; Maximus Tyr. 11, 6c μαντεῖον ἕν al.; Just., D. 141, 3 τῆν μίαν τοῦ Δαυεὶδ … παράπτωσιν) λόγον ἕνα Mt 21:24 (GrBar 5:1); Gal 5:14. ἕνα ἄρτον Mk 8:14. εἷς ἄρτος 1 Cor 10:17a (εἷς ἄ. is also the symbol of the unity of the Pythagorean fellowship: Diog. L. 8, 35; here Diog. L. adds that οἱ βάρβαροι hold the same view ἔτι καὶ νῦν). πῆχυν ἕνα Mt 6:27 (s. πῆχυς); ἓν μέλος 1 Cor 12:26; ἓν ἔργον J 7:21 (here, following ἕν, καί adds an indication of the greatness of the accomplishment, as Appian, Bell. Civ. 2, 133 §555 ἓν ἐκ τῶν Καίσαρος ἔργων προὔθηκα …, καί). εἷς ἐστιν ὁ ἀγαθός Mt 19:17; ποιῆσαι ἕνα προσήλυτον 23:15; ἕνα εἶχεν υἱὸν ἀγαπητόν he had an only son, whom he loved dearly Mk 12:6 (εἷς υἱ. as Phalaris, Ep. 18). ὁ δὲ θεὸς εἷς ἐστιν Gal 3:20; cp. Mk 12:32; 1 Cor 8:4, 6 (v.l. adds to God the Father and Jesus Christ ἓν πνεῦμα ἅγιον κτλ. Cp. also Maximus Tyr. 11, 5a θεὸς εἷς … κ. πατήρ, κ. θεοὶ πολλοί and as early as Xenophanes, Fgm. 19 Diehl³ εἷς θεὸς ἔν τε θεοῖσι κ. ἀνθρωποῖσι μέγιστος [= Fgm. 23 Diels]); Js 2:19; PtK 3 p. 15, 20 (Herm. Wr. 11, 11; 14 εἷς ὁ θεός; POxy 1382, 20 εἷς Ζεὺς Σάραπις; Sb 159, 1 εἷς θεὸς ὁ βοηθῶν ὑμῶν; Philo, Spec. Leg. 1, 67; Jos., Ant. 5, 97 θεός τε εἷς; 8, 343, C. Ap. 2, 193; SibOr 4, 30 and Fgm. 1, 7; Ath. 6, 1 μονάς ἐστιν ὁ θεός, τοῦτʼ ἔστιν εἷς; 6, 4 ὁ θεὸς εἷς; s. EPeterson, Εἷς Θεός 1926; D. Monotheismus als polit. Problem ’35; additional reff. Horst, Ps.-Phoc. p. 151f). εἷς ἐστιν ὑμῶν ὁ διδάσκαλος Mt 23:8; cp. vs. 9. μιᾶς γυναικὸς ἀνήρ a husband married only once (numerous sepulchral ins celebrate the virtue of a surviving spouse by noting that he or she was married only once, thereby suggesting the virtue of extraordinary fidelity, e.g. CIL VI, 3604; 723; 12405; 14404; cp. Horace, Odes 3, 14, 4; Propertius 4, 11, 36; Valerius Maximus 4, 3, 3; and s. esp. CIL VI, 1527, 31670, 37053=ILS 8393 [text and Eng. tr.: EWistrand, The So-Called Laudatio Thuriae, ’76]; s. GWilliams, JRS 48, ’58 16–29. For the use of μία in ref. to a woman: Ael. Aristid. 46 p. 346 D.: ὑπὲρ μιᾶς γυναικός=for only one woman; μία γυνή quite freq.: Diod S 17, 72, 6; cp. 1, 80, 3, where the phrase γαμοῦσι μίαν simply means that the priests married only once, not that they lead a strictly moral life, a concept for which Greeks never use the expression μιᾶς γυναικὸς ἀνήρ or anything like it; Hippostratus [III B.C.]: 568 Fgm. 1 Jac.; Appian, Bell. Civ. 4, 95 §402; Ath. 33, 2 ἐφʼ ἑνὶ γάμῳ: Ath. terms a second marriage εὐπρεπής μοιχεία veiled adultery) 1 Ti 3:2, 12; Tit 1:6; others render husband of one wife (e.g. RSV in later printings; REB). Correspondingly ἑνὸς ἀνδρὸς γυνή (cp. the exemplary conduct of Hannah [Anna] Lk 2:36; Paus. 7, 25, 13 the priestess of the earth goddess must be a woman who, before she became a priestess, was not πλέον ἢ ἑνὸς ἀνδρὸς ἐς πεῖραν ἀφιγμένη) 1 Ti 5:9.—Abs. 1 Cor 9:24; 2 Cor 5:14. μεσίτης ἑνός an intermediary for one alone Gal 3:20; cp. Js 4:12. οὐδὲ εἷς not even a single (X., Mem. 1, 6, 2, Cyr. 1, 3, 10 et al.; Sir 42:20; 49:14 v.l.; 1 Macc 11:70) Mt 27:14; Ac 4:32. Freq. at the end of a sentence or clause (ref. fr. comedy in ESchwartz, NGG 1908, p. 534, 3. Also Hermocles [IV–III B.C.] p. 174, 17 Coll. Alex.; Dio Chrys. 21 [38], 23; Ael. Aristid. 28, 156 K.=49 p. 542 D.; 53 p. 617 D.; Epict. 2, 18, 26, Enchir. 1, 3; Philonides in Stob. 3, 35, 6 ed. Hense III p. 688; Mitt-Wilck. I/2, 59, 5 [39 A.D.]; Bel 18 Theod.; 1 Macc 7:46) Ro 3:10; οὐδὲ ἕν foll. by ἐὰν μή J 3:27. This is a good reason for placing the period after οὐδὲ ἕν J 1:3 (s. GBergh van Eysinga, PM 13, 1909, 143–50. EHennecke, Congr. d’ Hist. du Christ. I 1928, 207–19; Md’Asbeck, ibid. 220–28; REisler, Revue de Philol. 3 sér. 4, 1930, 350–71; BVawter, CBQ 25, ’63, 401–6; KAland, ZNW 59, ’68, 174–209; Metzger 195f; γίνομαι 2a), but the lack of inner punctuation in the older mss. validates consideration of alternative punctuation. οὐκ ἔστιν ἕως ἑνός there is not even one Ro 3:12 (Ps 13:3; Just., D. 103, 2 οὐδὲ μέχρις ἑνὸς ἀνθρώπου ‘not a single person’). μία εἴσοδος the only entrance Hs 9, 12, 6.—ἕν only one thing: ἔτι ἕν σοι λείπει you still lack only one thing (Jos., Bell. 4, 257) Lk 18:22. ἕν σε ὑστερεῖ you lack only one thing Mk 10:21; cp. Lk 10:42. ἓν οἶδα at least this one thing I know J 9:25. ἓν δὲ τοῦτο this one thing (Porphyr., Vi. Plot. 19; Just., D. 115, 6 ἓν δὲ μικρὸν ὁτιοῦν) 2 Pt 3:8.—ἓν δέ is a short interjectional sentence (like Xenophon Eph. 1, 5, 3 τοσοῦτο δέ•) just one thing! Phil 3:13 (AFridrichsen, ConNeot 9, ’44, 31f).—Gal 5:14 commercial imagery εἷς λόγος (just) one entry, one heading (cp. BGU 831, 13).

ⓒ alone (οὐδεὶς) … εἰ μὴ εἷς ὁ θεός Mk 2:7 (in the parallel Lk 5:21 μόνος ὁ θεός, cp. Herm Wr. 11, 11 εἰ μὴ εἷς ὁ θεός … εἰ μὴ μόνῳ τῷ θεῷ); 10:18; 12:29 (Dt 6:4); Mt 23:10; Lk 18:19.—EBishop, ET 49, ’38, 363–66.

③ an unspecified entity, some/one=τὶς, whereby εἷς can mean exactly the same thing as the indef. art. (Aristoph. et al. [Av. 1292 εἷς κάπηλος]; Περὶ ὕψους 33, 4 p. 62, 18 V. [the rdg. of cod. Paris], εἷς ἕτερος w. μή ‘for no other reason’; Strabo 5, 3, 2, 230c ἐπηγγείλατο ἕνα ἀγῶνα ἱππικόν; Syntipas p. 29, 3 μία γαλῆ; Appian, Liby. 117 §554 νυκτὸς μιᾶς=one night; Marc. Diac. 27, 5 ἐν μιᾷ ἡμέρᾳ=on a certain day; SIG 1170, 15 [160 A.D.] μιᾷ ἡμέρᾳ; UPZ 162 I, 27 [117 B.C.]; PAmh 30, 28 [II B.C.] Κονδύλου ἑνὸς τῶν ἁλιείων; BGU 1044, 6; Gen 21:15; Jdth 14:6; 1 Esdr 3:5. B-D-F §247, 2; Mlt. 96f; Rob. 674f; Mlt-Turner 195f; EBruhn, RhM 49, 1894, 168–71; JWackernagel, Syntax II² 1928, 151; MBlack, An Aramaic Approach³, ’67, 104–6).

ⓐ someone, anyone Mt 18:24; 19:16; Mk 10:17; εἷς ὀνόματι Κλεοπᾶς Lk 24:18. Oft. w. partitive gen. foll. (Alexis 220, 5; Diod S 20, 107, 5 εἷς τῶν φίλων; Epict. 4, 2, 9; Dio Chrys. 71 [21], 15 εἷς τῶν Σπαρτῶν; TestJob 26:6 μίαν τῶν … γυναικῶν; Jos., Ant. 9, 106) ἕνα τῶν προφητῶν (some) one of the prophets Mt 16:14 (a diminishing term? s. Reader, Polemo p. 257). ἕνα τ. συνδούλων 18:28. ἐν μιᾷ τ. πόλεων Lk 5:12. ἐν μιᾷ τ. ἡμερῶν on one of the days vs. 17; cp. 15:19, 26; 22:47.

ⓑ as indef. art. (s. at 3 above beg.) εἷς γραμματεύς a scribe Mt 8:19. συκῆν μίαν a fig tree Mt 21:19; cp. 26:69; Mk 12:42. παιδάριον ἕν J 6:9 v.l.; ἑνὸς ἀετοῦ Rv 8:13; cp. 18:21; 19:17; ἄρχων εἷς ἐλθών Mt 9:18. εἷς στέφανος ApcPt 3:10; ἓν σῶμα AcPlCor 2:26.

ⓒ used w. τὶς (Pla., Thu., et al.; Jdth 2:13) εἷς τις νεανίσκος a certain young man Mk 14:51 v.l. W. partitive gen. foll. (Trypho Alex. [I B.C.] in Athen. 3, 78a ἕνα τινὰ τ. Τιτάνων; Aesop, Fab. 300 H./30 P. and H-H.; Hierocles 27, 484; IG XII/5, 445, 12 [III B.C.] ἕνα τινὰ αὐτῶν; Ael. Aristid. 29, 14 K.=40 p. 755D.: εἷς τις τ. χορευτῶν) εἷς τις τῶν παρεστηκότων a certain one of the bystanders vs. 47 (on the v.l. without τις s. PDickerson, JBL 116, ’97, 302); also εἷς τις ἐξ αὐτῶν (Jos., Vi. 290) Lk 22:50; J 11:49.

④ marker of someth. that is first, the first

ⓐ perh. Hebraistic (cp. Num 1:1 ἐν μιᾷ τοῦ μηνὸς τ. δευτέρου; 2 Esdr 10:17; Esth 1:1a; Jos., Ant. 1, 29.—But s. also Lydus, Mens. 3, 4 W. τὴν κεφαλὴν τ. χρόνου οἱ Πυθαγόρειοι οὐχὶ πρώτην ἀλλὰ μίαν ὠνόμασαν; Callim., Fgm. 550 P. [482 Schneider] πρὸ μιῆς ὥρης=before the first hour of the day) is its use w. expressions denoting time instead of the ordinal number εἰς μίαν σαββάτων on the first day of the week Mt 28:1; cp. Lk 24:1; Mk 16:2; J 20:1, 19; Ac 20:7; also κατὰ μίαν σαββάτου 1 Cor 16:2 (cp. Just., D. 41, 4 τῇ μίᾳ τῶν σαββάτων ἡμέρᾳ; 27, 5 [here w. πρό and μετά resp., in accordance with Latin usage]).

ⓑ not Semitic (Hdt. 4, 161 μία, ἄλλη, τρίτη; Ael. Aristid. 36, 40 K.=48 p. 453 D.: ἕν, δεύτερον, τρίτον, τέταρτον; JosAs 2:17) εἷς καὶ δεύτερος a first and second Tit 3:10 (cp. Alciphron, Ep. 1, 9, 2; Galen XII 746 K.: ὕδωρ ὄμβριον ἔγχριε μέχρι μιᾶς καὶ δευτέρας ἡμέρας; Maximus Tyr. 28, 2h μίαδευτέρα; EpArist 143; Jos., Ant. 11, 150; 16, 350 πεσόντος ἑνός καὶ δευτέρου). S. also ἡ οὐαὶ ἡ μία Rv 9:12.—ἓν τριάκοντα Mk 4:8, 20 is prob. to be considered an Aramaism thirtyfold (B-D-F §248, 3; EKautzsch, Gramm. d. bibl. Aram. 1884 §66, 2; JHudson, ET 53, ’41/42, 266f).

⑤ special combinations:

ⓐ εἷς … εἷς (Hom. et al. εἷς μὲν … εἷς δέ: X., Cyr. 1, 2, 4; Aristot., Rhet. 2, 20, 1393a; pap in Mitt-Wilck. I/2, 50, 11 and 13 [III B.C.] ἓν μὲν … ἓν δέ; II/2, 372 V, 14 [II A.D.] ὁ εἷς … ὁ εἷς; POxy 1153, 14 [I A.D.] ἓν μὲν … καὶ ἕν; 2 Km 12:1; Sir 34:23f εἷς … καὶ εἷς; Esth 10:3g δύο, ἕνα τῷ λαῷ … καὶ ἕνα τ. ἔθνεσιν; TestJob 51:3 μιᾶς ὑποσειμιούσης τῇ μιᾷ) (the) one … the other Mt 20:21; 24:40f; 27:38; J 20:12; Gal 4:22; B 7:6f. εἷς τὸν ἕνα one another (=ἀλλήλους) 1 Th 5:11 (cp. Theocr. 22, 65 εἷς ἑνί; TestJob 27:3 εἷς τόν ἕνα κατέρραξαν ‘threw each other to the ground’).

ⓑ εἷς … εἷς … εἷς one … another … a third Mt 17:4 (cp. 1 Km 10:3; 13:17, 18).

ⓒ εἷς ἕκαστος every single, strengthening ἕκαστος, adj. Eph 4:16. Mostly subst.; s. ἕκαστος b.

ⓓ ὁ εἷς … ὁ ἕτερος the one … the other (Aristot., De Rep. Ath. 37, 1; Hyperid. 5, 14f; UPZ 161, 39; 43; 46 [119 B.C.]; PGen 48, 6ff μίαν μὲν … τὴν δὲ ἑτέραν; BGU 194, 15f; Esth 5:1a; TestAbr A 11 p. 88, 29 [Stone p. 24]; Just. D. 49, 2 al.) Mt 6:24; Lk 7:41; 16:13; 17:34f; 18:10 al.; also ὁ εἷς … ὁ ἄλλος Rv 17:10.

ⓔ distrib. (1 Ch 24:6 εἷς εἷς; AscIs 3:27 εἷς καὶ εἷς καὶ εἷς ἐν τόποις καὶ τόποις) καθʼ ἕνα, καθʼ ἕν (Hdt., Pla. et al.; 1 Esdr 1:31; 4 Macc 15:12, 14; Jos., Bell. 4, 240, Ant. 12, 191; Ath. 25, 3 καθʼ ἕνα καὶ κατὰ ἔθνη) ITr 12:2; καθʼ ἕνα πάντες all, one by one 1 Cor 14:31 (cp. Ps.-Xenophon, Cyn. 6, 14). ὑμεῖς οἱ καθʼ ἕνα ἕκαστος each one of you Eph 5:33. καθʼ ἕν one after the other (hence τὸ καθʼ ἕν ‘a detailed list’: PLille 11, 8 [III B.C.]; PTebt 47, 34; 332, 16) J 21:25. Also καθʼ ἓν ἕκαστον (X., Cyr. 1, 6, 22, Ages. 7, 1; EpArist 143) Ac 21:19. ἓν καθʼ ἕν (Aesop, Fab. 274 P.; PLeid II, X 1, 22) each one Rv 4:8. In this pass. the second ἕν could be an undeclined nom. as in εἷς κατὰ εἷς (cp. Lucian, Sol. 9; 3 Macc 5:34. Other exx. in W-S. §26, 9; 11 and Wetstein I 627) one after the other Mk 14:19; J 8:9. τὸ καθʼ εἷς opp. οἱ πολλοί individually Ro 12:5; but κατὰ ἕνα = ἕκαστον Hs 9, 3, 5; 9, 6, 3 (B-D-F §305). ἀνὰ εἷς ἕκαστος each one Rv 21:21.

ⓕ ἀπὸ μιᾶς s. ἀπό 6 (as idiom w. noun to be supplied Mitt-Wilck. I/2, 46, 15 [338 A.D.] μίαν ἐκ μιᾶς, i.e. ἡμέραν=day after day).—B. 937; 1007f. DELG. M-M. EDNT. TW. Sv.

ἑναδικός

pertaining to unity: masc acc sg

ἑναδικός

pertaining to unity: neut nom /voc /acc sg

ἑναδικός

pertaining to unity: masc acc sg

ἑναδικός

pertaining to unity: neut nom /voc /acc sg

ὁμοφροσύνη

unity of mind and feeling: fem nom /voc pl

ὁμοφροσύνᾱͅ, ὁμοφροσύνη

unity of mind and feeling: fem dat sg (doric aeolic)

ὁμοφροσύνη

unity of mind and feeling: fem nom /voc pl

ὁμοφροσύνᾱͅ, ὁμοφροσύνη

unity of mind and feeling: fem dat sg (doric aeolic)

ὁμοφροσύνη

unity of mind and feeling: fem nom /voc sg (attic epic ionic)

ὁμοφροσύνη

unity of mind and feeling: fem dat sg (attic epic ionic)

ἑνίζω,

A to be a partisan of the One, i.e. teach a monistic doctrine, Arist.Metaph. 986b21, Procl. in Prm.p.597 S.

II treat as a unity,

τι τῇ διανοίᾳ Plot.6.9.6

:—[voice] Pass., ὡς μονὰς καὶ σημεῖον -ίζεται ibid.

III unite,

ἑαυτὸν τῷ ἐραστῷ Procl.in Alc.p.33

C.; unify,

τὰς ἐμφύτους ἐννοίας Porph.Marc.10

;

τὰ ὄντα Procl.Inst.13

:—[voice] Pass., Porph.Sent.11; πλῆθος -ιζόμενον reduced to unity, ib.36; τὸ -ιζόμενον, opp. τὸ ἑνίζον, Dam.Pr.13.

IV [voice] Med., concentrate, Hero *Deff. 136.25.

κοινωνία, ας, ἡ (s. prec. entry; Pind.+; ins, pap, LXX; JosAs 7:6 cod. A; Philo [Mos. 1, 158 of communion w. God]; Joseph.; loanw. in rabb.; Just.; Tat. 18, 2; Ath.; Iren. 4, 18, 5 [Harv. II 205, 4] w. ἕνωσις).

① close association involving mutual interests and sharing, association, communion, fellowship, close relationship (hence a favorite expr. for the marital relationship as the most intimate betw. human beings Isocr. 3, 40; BGU 1051, 9 [I A.D.]; 1052, 7; POxy 1473, 33; 3 Macc 4:6; Jos., Ant. 1, 304; Did., Gen 235, 18. But s. also Diod S 10, 8, 2 ἡ τοῦ βίου κ.=the common type or bond of life that unites the Pythagoreans) τινός with or to someone (Amphis Com. [IV B.C.] 20, 3; Herodian 1, 10, 1; τοῦ θεοῦ Orig., C. Cels. 3, 56, 6); hence there is linguistic warrant to transl.: κ. τοῦ υἱοῦ αὐτοῦ fellowship with God’s Son 1 Cor 1:9 (s. 4 below) and κ. τοῦ ἁγίου πνεύματος fellowship w. the Holy Spirit 2 Cor 13:13 (so JSickenberger comm. [Bonnerbibel 1919; 4th ed. ’32] ad loc. in the Trinitarian sense but s. WKümmel, appendix to HLtzm. comm. [Hdb]). Others take the latter gen. as a subjective gen. or gen. of quality fellowship brought about by the Holy Spirit (APlummer, w. reservations, comm. 2 Cor [ICC] et al.; TSchmidt, D. Leib Christi 1919, 135; s. 4 below). Corresp. κ. πνεύματος fellowship w. the Spirit Phil 2:1 (Synes., Prov. 1, 15 p. 108c κ. γνώμης=community of will and s. 2 below).—κοινωνία(ν ἔχειν) μετά τινος ( have) fellowship w. someone (cp. Job 34:8) w. God 1J 1:3b, 6 (cp. Epict. 2, 19, 27 περὶ τῆς πρὸς τὸν Δία κοινωνίας βουλευόμενον; Jos., Bell. 7, 264, C. Ap. 1, 35 [both πρός w. acc.]); w. fellow Christians vss. 3a, 7. εἴς τι (POxf 5f) ἡ κ. εἰς τὸ εὐαγγέλιον close relationship w. the gospel Phil 1:5. ηὐδόκησαν κ. τινὰ ποιήσασθαι εἰς τοὺς πτωχούς they have undertaken to establish a rather close relation w. the poor Ro 15:26 (sim. GPeterman, Make a Contribution or Establish Fellowship: NTS 40, ’94, 457–63; but some prefer 3 below).—κ. πρός w. acc. connection with, relation to (Pla., Symp. 188c; Galen, Protr. 9 p. 28, 7 J.; SIG 646, 54 [170 B.C.]; Philo, Leg. ad Gai. 110 τίς οὖν κοινωνία πρὸς Ἀπόλλωνα τῷ μηδὲν οἰκεῖον ἐπιτετηδευκότι; cp. Jos., C. Ap. 2, 208; τοῦ πατρὸς πρὸς τὸν υἱὸν κ. Ath. 12, 2; πρὸς τὸ θειότερον κ. Orig., C. Cels. 3, 28, 47) τίς κ. φωτὶ πρὸς σκότος; what does darkness have in common with light? 2 Cor 6:14 (cp. Sir 13:2, 17f; Aristoph., Thes. 140 τίς κατόπτρου καὶ ξίφους κοινωνία;).—Abs. fellowship, (harmonious) unity (Hippol., Ref. 9, 12, 26) Ac 2:42 (s. JFitzmyer, PSchubert Festschr. ’66, 242–44 [Acts-Qumran] suggests that ‘community of goods’ [יחד] may be meant here, as 1QS 1, 11–13; 6, 17. On the problem of this term s. HBraun, Qumran u. d. NT, I, ’66; 143–50; s. also ACarr, The Fellowship of Ac 2:42 and Cognate Words: Exp. 8th ser., 5, 1913, 458ff). δεξιὰς κοινωνίας διδόναι τινί give someone the right hand of fellowship Gal 2:9 (JSampley, Pauline Partnership in Christ ’80, argues for a legal notion of ‘consensual societas’ but s. New Docs 3, 19).—κ. also has the concrete mng. society, brotherhood as a closely knit majority, naturally belonging together: Maximus Tyr. 15, 4b τί ἐστὶν τὸ τῆς κοινωνίας συμβόλαιον; what is the contribution (i.e., of the philosopher) to the community or (human) society? 16, 2m δημώδεις κοινωνίαι=meetings of the common people.—On ancient clubs and associations s. Poland; also JWaltzing, Étude historique sur les corporations professionnelles chez les Romaine, 4 vols. 1895–1900; EZiebarth, Das griechische Vereinswesen 1896.

② attitude of good will that manifests an interest in a close relationship, generosity, fellow-feeling, altruism (Epict. in Stob. 43 Sch. χρηστότητι κοινωνίας; Arrian, Anab. 7, 11, 9 κ. beside ὁμόνοια; Herm. Wr. 13, 9 [opp. πλεονεξία]) ἁπλότης τῆς κ. εἴς τινα 2 Cor 9:13. W. εὐποιί̈α Hb 13:16. The context permits this mng. also Phil 2:1 (s. 1 above). The transition to the next mng. is easy.

③ abstr. for concr. sign of fellowship, proof of brotherly unity, even gift, contribution (Lev 5:21; ins of Asia Minor: κ.=‘subsidy’ [Rdm.² 10]) Ro 15:26 (s. 1 above). Under this head we may perh. classify κοινωνία τ. αἵματος (σώματος) τοῦ Χριστοῦ a means for attaining a close relationship with the blood (body) of Christ 1 Cor 10:16ab (s. 4 below).

④ participation, sharing τινός in someth. (Appian, Bell. Civ. 1, 67 §306 κ. τῶν παρόντων=in the present undertakings; 5, 71 §299 κ. τῆς ἀρχῆς in the rule; Polyaenus 6, 7, 2 κ. τοῦ μιάσματος in the foul deed; Maximus Tyr. 19, 3b τῆς ἀρετῆς; Synes., Kgdm. 13 p. 12c. κ. τῶν ἔργων=in the deeds of others; Wsd 8:18; Jos., Ant. 2, 62) ὅπως ἡ κ. τῆς πίστεώς σου ἐνεργὴς γένηται that your participation in the faith may be made known through your deeds Phlm 6. γνῶναι κοινωνίαν παθημάτων αὐτοῦ become aware of sharing his sufferings Phil 3:10. ἡ κ. τῆς διακονίας τῆς εἰς τοὺς ἁγίους taking part in the relief of God’s people 2 Cor 8:4. Perh. this is the place for 1 Cor 1:9 (s. 1 above); 2 Cor 13:13 ( participation in the Holy Spirit: Ltzm., Kümmel in appendix to Ltzm. comm., Windisch, Seesemann [s. below] 70; Goodsp., Probs. 169f; s. 1 above.—Cp. τοῦ ἁγίου πνεύματος κ. of ecstasy Did., Gen. 230, 16); 1 Cor 10:16 (participation in the blood [body] of Christ. So ASchlatter, Pls der Bote Jesu ’34, 295f et al.; s. 3 above. But perh. here κοινωνία w. gen. means the common possession or enjoyment of someth. [Diod S 8, 5, 1 ἀγελῶν κ.= of the flocks; Maximus Tyr. 19, 3b ἐπὶ κοινωνίᾳ τῆς ἀρετῆς=for the common possession of excellence; Diog. L. 7, 124; Synes., Kgdm. 20 p. 24b; Hierocles 6, 428: we are to choose the best man as friend and unite ourselves with him πρὸς τὴν τῶν ἀρετῶν κοινωνίαν=for the common possession or enjoyment of virtues; 7, 429 τῶν καλῶν τὴν κ.]. Then 1 Cor 10:16 would be: Do not the cup and the bread mean the common partaking of the body and blood of Christ? After all, we all partake of one and the same bread). Eph 3:9 v.l. (for οἰκονομία)—JCampbell, Κοινωνία and Its Cognates in the NT: JBL 51, ’32, 352–80; EGroenewald, Κοινωνία (gemeenskap) bij Pls, diss. Amst. ’32; HSeesemann, D. Begriff Κοινωνία im NT ’33; PEndenburg, Koinoonia … bij de Grieken in den klass. tijd ’37; HFord, The NT Conception of Fellowship: Shane Quarterly 6, ’45, 188–215; GJourdan, Κοινωνία in 1 Cor 10:16: JBL 67, ’48, 111–24; KNickle, The Collection, A Study in Paul’s Strategy, ’66.—EDNT additional bibl. S. also RAC IX 1100–1145.—DELG s.v. κοινός. M-M. TW. Sv.

πάθημα, ατος, τό (πάσχω; Soph., Hdt. et al.; Philo, Joseph.; Just., A II, 2, 16 [v.l.]; Ath. 28, 4)

① that which is suffered or endured, suffering, misfortune, in our lit. almost always in pl. (Orig., C. Cels. 8, 599, 10. The pl. is also predom. in non-biblical wr.: Plut., Mor. 360d; Appian, Bell. Civ. 2, 64 §269; 4, 1 §2; Jos., Ant. 2, 299) τὰ π. τοῦ νῦν καιροῦ what we suffer at the present time Ro 8:18.—2 Cor 1:6f (on παθ. … πάσχειν cp. Lamellae Aur. Orphicae ed. AOlivieri 1915 p. 16, 4 [IV/III B.C.]). τὰ παθήματα ὑπὲρ ὑμῶν the sufferings (that I, Paul, am enduring) for you (the Colossians) Col 1:24 (JSchneider [s. below] 54–61; JSchmid, BZ 21, ’33, 330–44; GKittel, ZST 18, ’41, 186–91; SHanson, The Unity of the Church, ’46, 119f). W. διωγμοί 2 Ti 3:11. ἄθλησις παθημάτων a struggle w. suffering Hb 10:32. Of the sufferings of persecuted Christians gener. 1 Pt 5:9; ISm 5:1.—Of the sufferings of Christ Hb 2:10. They are ever before the eyes of Christians 1 Cl 2:1. τὰ παθήματα τοῦ Χριστοῦ Christ’s sufferings 2 Cor 1:5; 1 Pt 4:13; 5:1 (θεοῦ P⁷²). παθήματα αὐτοῦ (=τοῦ Χρ.) Phil 3:10. τὰ εἰς Χριστὸν παθήματα the sufferings of Christ 1 Pt 1:11 (s. εἰς 4cβ; CScott, Exp. 6th ser., 12, 1905, 234–40). Suffering Christians stand in close relation to the suffering Christ. They suffer as Christ did, or for Christ’s sake, or in mystic unity w. Christ. Cp. ASteubing, Der paul. Begriff ‘Christusleiden’, diss. Heidelb. 1905; TSchmidt, Der Leib Christi 1919, 210ff; RPaulus, Das Christusproblem der Gegenwart 1922, 24f; RLiechtenhan, ZTK 32, 1922, 368–99; OSchmitz, Das Lebensgefühl d. Pls, 1922, 50ff, 105ff; J Schneider, D. Passionsmystik des Pls 1929; ASchweitzer, D. Mystik des Ap. Pls 1930, 141–58 (The Mysticism of Paul the Ap., tr. WMontgomery ’31, 141–59); BAhern, CBQ 22, ’60, 1–32, al.—The sing. (Arrian, Anab. 4, 22, 2=suffering, misfortune; 6, 11, 2; 3 of the wounding of Alexander) only Hb 2:9 of Christ διὰ τὸ πάθημα τοῦ θανάτου (epexegetic gen.) because of the death he suffered.

② an inward experience of an affective nature, feeling, interest (like πάθος, but less frequent than the latter. Pla., Phd. 79d [of the state of the soul when engaged in purest inquiry] al.; Aristot. [HBonitz, Index Aristot. 1870, 554]; Plut., Pomp. 622 [8, 6]) in a bad sense (Plut., Mor. 1128e) in our lit. only in Paul and only in the pl. interests, desires τὰ π. τῶν ἁμαρτιῶν (the) sinful desires (not limited to sexual interest) Ro 7:5. W. ἐπιθυμίαι Gal 5:24.—B. 1089f. DELG s.v. πάσχω. M-M. EDNT. TW.

σύνδεσμος, ου, ὁ (συνδέω; Eur., Thu. et al.; LXX; Jos., Ant. 3, 120) and τὸ σύνδεσμον B 3:3 (the pl. σύνδεσμα is found occasionally beside σύνδεσμοι) prim. ‘that which binds together’.

① that which holds someth. together, fastener lit. (Appian, Bell. Civ. 4, 115 §483 οἱ σύνδεσμοι of the fastenings that hold the various ships together; Herm. Wr. 1, 18; EpArist 85=‘fastening’) ligaments of the body (Eur., Hipp. 199 al.; on Galen’s usage s. Lghtf., Col p. 199; Straub 33f) w. ἁφή Col 2:19 pl.

② that which brings various entities into a unified relationship, uniting bond fig. ext. of 1; σύνδ. τῆς εἰρήνης the bond of peace, i.e. that consists in peace (epexegetic gen.; Plut., Numa 63 [6, 4] σύνδεσμος εὐνοίας κ. φιλίας; W-S. §30, 9b) Eph 4:3. Love is σύνδεσμος τῆς τελειότητος the bond that unites all the virtues (which otherwise have no unity) in perfect harmony or the bond of perfect unity for the church Col 3:14 (cp. Simplicius In Epict. p. 89, 15 Düb. οἱ Πυθαγόρειοι … τὴν φιλίαν … σύνδεσμον πασῶν τ. ἀρετῶν ἔλεγον; Pla., Polit. 310a.—S. also Pla., Leg. 21, 5, 921c of law: τῆς πόλεως ς.).—On σύνδεσμος as a philos. concept: WJaeger, Nemesios v. Emesa 1918, 96–137. KReinhardt, Kosmos u. Sympathie 1926; AFridrichsen, Serta Rudbergiana ’31, 26, SymbOsl 19, ’39, 41–45; GRudberg, ConNeot 3, ’39, 19–21.

③ a bond that confines/hinders, fetter only fig. σύνδεσμος ἀδικίας (Is 58:6) fetter that consists in unrighteousness Ac 8:23 (s. also 4 below); B 3:3, 5 (in the two last-named passages Is 58:6 and 9 are quoted in context).

④ entities that are held together by a bond, bundle (of cattle food O. Mich 240, 2 [III–IV A.D.]; 239, 2 [IV A.D.]); in imagery Ac 8:23 according to Mft., Goodsp. et al. (s. 3 above). By fig. ext. band, college (Herodian 4, 12, 6 ὁ ς. τῶν ἐπιστολῶν) ς. ἀποστόλων ITr 3:1.—DELG s.v. 1 δέω. M-M. TW. Sv.

ἔνωμος

rather raw: neut nom /voc /acc pl

ἕνωμα

concrete unity: neut nom /voc /acc sg

ἑναδικός

pertaining to unity: fem gen sg (attic epic ionic)

ἑναδικός

pertaining to unity: fem gen sg (attic epic ionic)

ἑναδικός

pertaining to unity: adverbial