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treasure

  • 81 ἐπέτειος

    ἐπέτειος, ον, [dialect] Dor. gen. pl.
    A

    ἐπετειᾶν A.Ag. 1015

     (lyr.): [dialect] Ion. [full] ἐπέτεος GDI iv p.876, v.l. in Hdt.3.89:—annual,

    θυσίαι Id.6.105

    ;

    ὁ ἐ. καρπός Id.8.108

    ; ὁ ἐ. φόρος the yearly revenue, Id.5.49;

    πρόσοδος Id.3.89

    ;

    βύβλον τὴν ἐ. γινομένην Id.2.92

    ; τὸ ὕδωρ τὸ ἐ. the water drawn up by the sun every year, ib.25;

    γενήματα PTeb.27.33

     (ii B.C.); ἐπέτεια, τά, yearly additions to treasure, IG12.242,244; ἐ.

    ἐπικαρπία Pl.Lg. 955d

    ;

    ἐ. ἀ.λοκες A.Ag.

     l.c.;

    ἐ. νοσήματα

     recurring annually,

    Pl.R. 405c

    : metaph., ἐπέτειοι τὴν φύσιν changeful as the seasons, or like birds of passage, Ar.Eq. 518.
    2 lasting for a year,

    ἐ. τὰ πολλὰ τῶν ἐντόμων Arist.Long. 466a2

    ; τῶν φυτῶν τὰ μὲν ἐπέτειον ἔχει τὴν ζωήν ib. 464b25, cf. Thphr.HP1.1.2;

    ἐ. ψηφίσματα

     having force for a year,

    D.23.92

    ;

    τὰ κατὰ τὰς ἀρχάς Plb.6.46.4

    .
    3 this year's,

    ῥόδα Dsc.5.27

    ; = ἐπὶ τοῦ νῦν ἔτους, Hsch.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπέτειος

  • 82 ἕρμαιον

    ἕρμ-αιον, τό, prop.
    A gift of Hermes, i.e. unexpected piece of luck, godsend, wind-fall, treasure-trove (cf. Ἑρμῆς II), S.Ant. 397; ἕ. ἂν ἦν τινι c. inf., Pl.Phd. 107c, R. 368d;

    ἕ. ἂν εἴη ἡμῖν, εἰ.. Id.Smp. 176c

    ;

    ἑρμαίῳ ἐντετυχηκέναι Id.Grg. 386e

    ; ἕ. ἡγήσασθαι, ποιεῖσθαί τι, Id.Smp. 217a, Grg. 489c;

    νομίζειν D.38.6

    .
    2 = ἕρμαξ, Sch.Od.16.471.
    3 barrow, tomb, Papersof Amer. School 3 Nos. 501, 585 ([place name] Tymandos).
    4 = ἠρύγγη, Ps.-Dsc.3.21; = ἀλόη, ib.22.
    II Ἕρμαια (sc. ἱερά), τά, festival of Hermes, Pl.Ly. 206d, Aeschin.1.10, IG22.1227 (ii B.C.), Durrbach Choix d' inscrr. de Délos 117 (ii B.C.).
    2 [full] Ἕρμαιον, τό, temple of Hermes, SIG 546 B6 (Melitaea, iii B.C.), Schwyzer709 (Ephesus, iii B. C.), al. (Prop. neut. of Ἑρμαῖος, but as Subst. proparox., Hdn.Gr.1.369.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἕρμαιον

  • 83 ἄγαλμα

    ἄγαλμα ( ἀγάλλομαι): anything in which one takes delight or pride, a ‘treasure,’ Il. 4.144; applied to votive offerings, Od. 3.274; a sacrificial victim, Od. 3.438; horses, Od. 4.602; personal adornments, Od. 18.300.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἄγαλμα

  • 84 κειμήλιον

    κειμήλιον ( κεῖμαι): treasure, heirloom; of ‘landed property,’ Od. 2.75.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > κειμήλιον

  • 85 Ὀρχομενός

    Ὀρχομενός: Orchomenus.— (1) Μινύειος, Minyian, a very ancient city on Lake Copāis in Boeotia, seat of the treasure - house of Minyas, Il. 2.511, Od. 11.284.— (2) a city in Arcadia, Il. 2.605.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > Ὀρχομενός

  • 86 φυλάσσω

    φυλάσσω, inf. φυλασσέμεναι, fut. - ξω, aor. φύλαξεν, pass. and mid. perf. part. πεφυλαγμένος: I. act., watch, keep watch, abs., νύκτα, ‘all night,’ Od. 5.466, Od. 22.195; trans., watch over, guard, Il. 10.417; pass., Il. 10.309; watch for, Il. 2.251, Od. 4.670; fig., ‘treasure up,’ ‘keep’ faith, Il. 16.30, Il. 3.280.—II. mid., watch for oneself, Il. 10.188 ; πεφυλαγμένος εἶναι, ‘be on thy guard,’ Il. 23.343.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > φυλάσσω

  • 87 διάκτορος

    Grammatical information: adj.
    Meaning: surname of Hermes (Hom.); by later poets, who understood it as `messenger', also used from Iris, Athena, the Eagle of Zeus etc. (Call.); finally also as adjective ( διάκτορα... ἔγχεα Nonn.). Sec. διάκτωρ (AP, H.; cf. διάκων = διάκονος).
    Origin: XX [etym. unknown]
    Etymology: The meaning was early lost; by A. Pr. 941 used as `διάκονος', later simply interpreted as `messenger': ἀπὸ τοῦ διάγειν τὰς ἀγγελίας H., who however adds: η οἷον διατόρως καὶ σαφῶς διαλεγόμενος. - Acc. to Bechtel Lex. with Fick and Solmsen as διά-κτορος to κτέρας: "one who disposes of treasure" (?); Östergaard Hermes 37, 333ff. takes it as god of death to κτέρες νεκροί H., but this is prob. a guess by grammarians, to explain κτέρεα as `honours of the dead'(Solmsen IF 3, 98). Objections by Thieme Studien 52f., who analyzes *δια-ακτ-τορος "transmitting to the other side [of Persephoneia]"; "mehr kühn als überzeugend" (Frisk).
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > διάκτορος

  • 88 θησαυρός

    Grammatical information: m.
    Meaning: `treasury, magazine, receptacle' (Hes.).
    Compounds: Compp., e. g. θησαυρο-φύλαξ `guard of a θ.' (hell.).
    Derivatives: θησαυρικός `belonging to the θ.' (pap.), θησαυρώδης `full of treasures' (Philostr.); θησαυρίζω `preserve, collect' (IA) with θησαύρισμα `preserved, provision, treasure' (Demokr., trag.), θησαυρισμός `preserving' (Arist., Thphr.), - ιστής `who preserves' (Poll.) with - ιστικός (Arist.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: No etymology, prob. technical loan word. Interpreted as "Wasserniederlage" (Muller Mnemos. 53, 446f.: θησ-αυρ-ός; cf. on ἄναυρος) s. Kretschmer Glotta 16, 194f. Acc. to E. Maaß RhM 74, 235ff. from θη- `set' and αὔρα `air'; criticism by Kretschmer l. c. - Lat. loan thēsaurus, thēsaurizō. - No doubt Pre-Greek. The word suggests - arʷ-o-.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θησαυρός

  • 89 λάφῡρα

    λάφῡρα
    Grammatical information: n.
    Meaning: `spoils' (Ion.- Att.),
    Other forms: pl., also sg. - ον,
    Compounds: as 1. member e. g. λαφυρο-πώλης m. `who sells spoils' (X.);
    Derivatives: λαφυρεύω (LXX), - έω (Aq.) `plunder'.
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Formation with ρ-suffix (evt. λ-suff. with dissim.), first from a υ-stem, beside which we find in ἀμφι-λαφής (IA.; *λάφος) an σ-stem. The primary verb is seen in Skt. lábhate `take, seize'; further one connects from Baltic several nouns, e. g. Lith. lõbis `big possession, treasure, riches' (IE * lābh-), lãbas `good', subst. `good(s)' (Fraenkel Wb. s. v.). Forms of this verb may also be found in the stem of λαμ-βάνω, s. v. - This interpretation is wrong; the word has the suffix -ῡρ- which is Pre-Greek (Beekes, Pre-Greek, Suffixes).
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λάφῡρα

  • 90 ῥίσκος

    Grammatical information: m.
    Meaning: `chest, box' to preserve adornment and money (Antiph., hell.).
    Compounds: ῥισκο-φύλαξ, - άκιον `treasurer' resp. `treasure room' (hell.).
    Origin: PG [a word of Pre-Greek origin]X [probably]
    Etymology: Like NHG Kiste, Koffer and many synonyms prob. a LW [loanword]. After Donatus (on Ter. Eun. 754) Phrygian. In this cannectian by Thumb Die gr. Spr. im Zeitalter des Hell. (1901) explained as Celt. LW [loanword] (cf. OIr. rūsc `[basket of] bark') from Galatian through Phryg. mediation (because of the change u \> i). -- IE hypothesis by Prellwitz and Persson Beitr. 1, 344 (s. Bq and WP. 1, 278, also Pok. 1158). Lat. LW [loanword] riscus. Note the synonymous rhiming word Lat. fiscus (origin debated).
    Page in Frisk: 2,659

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ῥίσκος

  • 91 γάζα

    γάζα, ης, ἡ (cp. Persian ganj; treasure; found as a loanw. in Gk. since Theophr., HP 8, 11, 5; Polyb., Diod S, Plut.; Appian, Mithrid. 23 §93; OGI 54, 22; LXX, cp. Hebr. גִּזְבָּר treasurer) the (royal) treasury ὸ̔ς ἦν ἐπὶ πάσης τῆς γάζης αὐτῆς who was her chief treasurer Ac 8:27.—HSchaeder, Iran. Beiträge I 1930, 47.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γάζα

  • 92 διατηρέω

    διατηρέω impf. διετήρουν; fut. διατηρήσω; 1 aor. διετήρησα. Pass. 1 aor. διετηρήθην ; pf. ptc. διατετηρημένος (all LXX) (Pla. et al.; ins [e.g. OGI 229, 16 al.; SEG XXVIII, 1540, 18: 62/61 B.C.]; pap, LXX; TestDan 6:8; TestAsh 6:3; JosAs 13:12; EpArist; Philo, Aet. M. 35; Jos., Ant. 6, 101; 10, 42) gener. of careful watching.
    ① to keep someth. mentally with implication of duration, keep τὰ ῥήματα ἐν τῇ καρδίᾳ treasure the words in the heart Lk 2:51 (=συνετήρει 2:19; cp. Gen 37:11; Da 7:28 Theod. v.l.); βουλήν keep counsel Dg 8:10 (cp. Diod S 4, 16, 3 ὅρκον διετήρησε; EpArist 206 τ. ἀλήθειαν; Jos., C. Ap. 1, 210).
    ② to keep oneself from doing something, keep free of δ. ἑαυτὸν ἔκ τινος keep oneself free fr. someth. Ac 15:29 (cp. Pr 21:23; TestDan 6:8 ἑαυτοὺς ἀπό).—DELG s.v. τηρέω. M-M. New Docs 3, 65. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > διατηρέω

  • 93 θεμέλιος

    θεμέλιος, ου, ὁ (s. prec. and next entry; Thu. 1, 93, 2; Polyb. 1, 40, 9; Lucian, Calum. 20; Macho Com., Fgm. 2 V. 2 K. [in Athen. 8, 346a]; Epict. 2, 15, 8; SIG 888, 55; 70; LXX [s. Thackeray 154]; En 18:1; TestSol 8:12 τοὺς θ. τοῦ ναοῦ; JosAs 15:13 cod. A [p. 62, 12 Bat.] ἀπὸ τῶν θεμελίων τῆς ἀβύσσου; Philo, Cher. 101, Spec. Leg. 2, 110; Jos., Bell. 5, 152, Ant. 5, 31; 11, 19; loanw. in rabb. In our lit. the masc. is certainly sg. in 1 Cor 3:11f; 2 Tim 2:19; Rv 21:19b; 1 Cl 33:3; Hs 9, 4, 2; 9, 14, 6; pl. in Hb 11:10; Rv 21:14, 19a)
    ① the supporting base for a structure, foundation
    ⓐ of a stone that constitutes a foundation (cp. Aristoph., Aves 1137 θεμέλιοι λίθοι: here θεμέλιος is an adj.) θεμελίους Rv 21:14; οἱ θ. 19a; ὁ θ. 19b.
    ⓑ of the structural base for a building (Diod S 11, 63, 1 ἐκ θεμελίων; Philo, Exsecr. 120 ἐκ θεμελίων ἄχρι στέγους οἰκίαν; TestSol 8:12 ὀρύσσειν τοὺς θ. τοῦ ναοῦ) χωρὶς θεμελίου Lk 6:49. τιθέναι θεμέλιον (cp. Hyperid. 6, 14) 14:29; ἐπί τι on someth. 6:48. The foundations of the heavenly city built by God τοὺς θ. Hb 11:10 (s. RKnopf, Heinrici Festschr. 1914, 215; LMuntingh, Hb 11:8–10 in the Light of the Mari Texts: AvanSelms Festschr. ’71, 108–20 [contrasts ‘tents of Abraham’ w. the city]).
    ② the basis for someth. taking place or coming into being, foundation, fig. extension of mng. 1
    ⓐ of the elementary beginnings of a thing; of the founding of a congregation ἐπʼ ἀλλότριον θ. Ro 15:20; θεμέλιον ἔθηκα 1 Cor 3:10; οἰκοδομεῖν ἐπὶ τὸν θ. 12. Of elementary teachings θεμέλιον καταβάλλεσθαι lay a foundation (Dionys. Hal. 3, 69; cp. the lit. use Jos., Ant. 11, 93; 15, 391) Hb 6:1. θεμέλιος τῆς οἰκοδομῆς Hs 9, 4, 2; of Christ s. 2b.
    ⓑ of the indispensable prerequisites for someth. to come into being: God’s will is the foundation of an orderly creation ἐπὶ τὸν ἀσφαλῆ … θ. 1 Cl 33:3. The foundation of the Christian church or congregation: Christ θ. … ἄλλον … θεῖναι 1 Cor 3:11 (AFridrichsen, TZ 2, ’46, 316f); αὐτὸς θεμέλιος αὐτοῖς ἐγένετο he (God’s son) became its foundation Hs 9, 14, 6; the apostles and prophets ἐπὶ τῷ θ. Eph 2:20; cp. ὁ … στερεὸς … θ. 2 Ti 2:19.
    ⓒ a foundation provides stability, therefore treasure, reserve (Philo, Sacr. Abel. 81 θεμέλιος τῷ φαύλῳ κακία, Leg. All. 3, 113) 1 Ti 6:19 θεμέλιον καλὸν εἰς τὸ μέλλον = ‘something fine to build on for the future’.—DELG s.v. θεμός. Frisk s.v. θέμεθλα. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > θεμέλιος

  • 94 θησαυρίζω

    θησαυρίζω 1 aor. ἐθησαύρισα; pf. pass. ptc. τεθησαυρισμένος (s. next entry; Hdt. et al.; SIG 954, 80; LXX; En 97:9; PsSol 9:5; Philo)
    ① to keep some material thing safe by storing it, lay up, store up, gather, save τὶ someth. (Diod S 5, 21, 5; 20, 8, 4) ὅ τι ἐὰν εὐοδῶται in keeping with his gains 1 Cor 16:2. τί τινι someth. for someone θησαυροὺς ἑαυτῷ store up treasures for oneself Mt 6:19 (citation Just., A I, 15, 11). Abs. (Philod., Oec. p. 71 Jensen; Ps 38:7; Just., A I, 15, 12 [on Mt 6:20?]) store up treasure Js 5:3. τινὶ for someone Lk 12:21; 2 Cor 12:14.
    ② to do someth. that will bring about a future event or condition, store up, fig. extension of mng. 1 (Diod S 9, 10, 3 words ἐν ταῖς ψυχαῖς τεθησαυρισμέναι; Philostrat., Vi. Soph. 2, 1, 2 θ. ἐν ταῖς γνώμαις=in the hearts)
    ⓐ of treasures in heaven (cp. Tob 4:9; PsSol 9:5 θ. ζωὴν αὑτῷ παρὰ κυρίῳ) Mt 6:20 (citation Just., A I, 15, 11; cp. 12 [citation?]).
    ⓑ store up (plentifully) ὀργὴν ἑαυτῷ anger for oneself Ro 2:5 (cp. Diod S 20, 36, 4 φθόνος; Appian, Samn. 4, 3; Vi. Aesopi G 107 P. κακά; IPriene 112, 15 ἐθησαύρισεν ἑαυτῷ παρὰ μὲν τ. ζώντων ἔπαινον, παρὰ δὲ τ. ἐπεσομένων μνήμην ‘he stored up praise for himself fr. the living, and remembrance fr. those yet to be born’; Pr 1:18 κακά. S. also ὀργή 2b; on θ. ἐν ἡμ. cp. Tob 4:9).
    ⓒ save up, reserve (4 Macc 4:3; Philo, Sacr. Abel. 62, Deus Imm. 156) heaven and earth τεθησαυρισμένοι εἰσίν are reserved 2 Pt 3:7.—DELG s.v. θησαυρός. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > θησαυρίζω

  • 95 κειμήλιον

    κειμήλιον, ου, τό (Hom. et al.; ApcEsdr 1:20 p. 25, 14 Tdf.; Philo, Joseph.) store, treasure, investment 1 Ti 6:19 cj.—DELG s.v. κεῖμαι.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κειμήλιον

  • 96 νοσφίζω

    νοσφίζω (νόσφι ‘apart’; Hom. et al.) in our lit. only mid.; 1 aor. ἐνοσφισάμην to put aside for oneself, keep back, of engagement in a type of skimming operation (X., Cyr. 4, 2, 42: Cyrus urges restraint in appropriation of treasure; Polyb. 10, 16, 6: Roman soldiers resist temptation to take booty for themselves without equitable distribution; Plut., Lucull. 517 [37, 2], Aristid. 320 [4, 3]; Jos., Ant. 4, 274; SIG 993, 21; PRyl 116, 10; 2 Macc 4:32) ἀπό τινος some of someth. (PSI 442, 4 [III B.C.]; Josh 7:1.—ἔκ τινος Athen. 6, 23a; Philo, Mos. 1, 253) ἐνοσφίσατο ἀπὸ τῆς τιμῆς (Ananias) kept back some of the proceeds (not a case of embezzlement) Ac 5:2f (cp. Josh 7:1, 19–26. Diod S 5, 34, 3: lot-holders who hold back [νοσφίζεσθαι] some of their crops, which have been declared common property [κοινοποιεῖσθαι], are subject to the death penalty among the Vaccaei, a Celtic tribe). μηδὲν ὅλως ν. εἰς ἐπιθυμίαν πονηράν keep back or reserve nothing at all for the satisfaction of one’s base desire Hs 9, 25, 2. Abs. (ins [I A.D.]: ΕΛΛΗΝΙΚΑ 1, 1928, p. 18 ln. 13; PPetr III, 56 , 10; 12) [b]Tit 2:10.—DELG s.v. νόσφι. M-M. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > νοσφίζω

  • 97 οὐρανός

    οὐρανός, οῦ, ὁ 24:31 (Hom.+; ‘heaven’ in various senses)
    ① the portion or portions of the universe gener. distinguished from planet earth, heaven (so mostly in the sing.; s. B-D-F §141, 1)
    ⓐ mentioned w. the earth
    α. forming a unity w. it as the totality of creation (Pla., Euthyd. 296d οὐρανὸς καὶ γῆ; Gen 1:1; 14:19, 22; Tob 7:17 BA; Jdth 9:12; Bel 5; 1 Macc 2:37 al.; PsSol 8:7; ParJer 5:32; Just., D. 74, 1; PGM 13, 784 ὁ βασιλεύων τῶν οὐρανῶν κ. τῆς γῆς κ. πάντων τῶν ἐν αὐτοῖς ἐνδιατριβόντων; Orig., C. Cels. 6, 59, 6; Theoph. Ant. 1, 4 [p. 64, 13]) ὁ οὐρανὸς καὶ ἡ γῆ Mt 5:18; 11:25; 24:35; Mk 13:31; Lk 10:21; 16:17; 21:33; Ac 4:24; 14:15; 17:24 (on the absence of the art. s. B-D-F §253, 3); Rv 14:7; 20:11; Dg 3:4; AcPlCor 2:9; 19.
    β. standing independently beside the earth or contrasted w. it: Mt 5:34f; Ac 7:49 (cp. on both Is 66:1). ἐν (τῷ) οὐρανῷ καὶ ἐπὶ (τῆς) γῆς Mt 6:10; 28:18; Lk 11:2 v.l.; Rv 5:13.—1 Cor 8:5; Rv 5:3; ISm 11:2. τὸ πρόσωπον τ. γῆς καὶ τ. οὐρανοῦ Lk 12:56. Cp. Hb 12:26 (Hg 2:6); Js 5:12.—τὰ ἔσχατα τ. γῆς as extreme contrast to heaven 1 Cl 28:3. By God’s creative word the heaven was fixed and the earth founded on the waters Hv 1, 3, 4. Neither heaven nor earth can be comprehended by human measure 16:2 (Is 40:12). On ἀπʼ ἄκρου γῆς ἕως ἄκρου οὐρανοῦ Mk 13:27 s. under ἄκρον. ὁ πρῶτος οὐρ. καὶ ἡ πρώτη γῆ will give way in the last times to the οὐρ. καινός and the γῆ καινή Rv 21:1 (cp. Is 65:17; 66:22).
    ⓑ as firmament or sky over the earth; out of reach for humans Hm 11:18. Hence ἕως οὐρανοῦ (ApcEsdr 4:32) Mt 11:23; Lk 10:15 or εἰς τὸν οὐρ. Hv 4, 1, 5 as an expr. denoting a great height. Likew. ἀπὸ τ. γῆς ἕως τ. οὐρανοῦ 1 Cl 8:3 (scripture quot. of unknown origin); GPt 10:40 (for a transcendent being who walks on the earth and whose head touches the sky, s. Il. 4, 443). Since the heaven extends over the whole earth, ὑπὸ τὸν οὐρ. under (the) heaven = on earth, throughout the earth (Pla., Tim. 23c, Ep. 7, 326c; UPZ 106, 14 [99 B.C.]; Eccl 1:13; 3:1; Just., A II, 5, 2) Ac 2:5; 4:12; Col 1:23; Hs 9, 17, 4; m 12, 4, 2. ὑποκάτωθεν τοῦ οὐρανοῦ throughout the earth 1 Cl 53:3 (Dt 9:14). ἐκ τῆς (i.e. χώρας) ὑπὸ τὸν οὐρ. εἰς τὴν ὑπʼ οὐρανόν from one place on earth to another Lk 17:24 (cp. Dt 29:19; Bar 5:3; 2 Macc 2:18 ἐκ τῆς ὑπὸ τὸν οὐρ. εἰς τὸν ἅγιον τόπον).—In the last days there will appear τέρατα ἐν τ. οὐρανῷ ἄνω wonders in the heaven above Ac 2:19 (Jo 3:3 v.l.). σημεῖον ἐν τῷ οὐρ. Rv 12:1, 3 (cp. Diod S 2, 30, 1 τὰ ἐν οὐρανῷ γινόμενα=what takes place in the heavens; Ael. Aristid. 50, 56 K.=26 p. 519 D., where the statue of Asclepius from Pergamum appears ἐν τῷ οὐρανῷ). The sky can even be rolled up; s. ἑλίσσω.—Rain falls fr. heaven (X., An. 4, 2, 2) and heaven is closed to bring about a drought Lk 4:25.—Rv 11:6; Js 5:18 (cp. 2 Ch 6:26; 7:13; Sir 48:3). Lightning also comes fr. heaven (Bacchylides 17, 55f ἀπʼ οὐρανοῦ … ἀστραπάν [=Attic-ήν]) Lk 10:18. Likew. of other things that come down like rain to punish sinners: fire Lk 9:54 (cp. 4 Km 1:10; TestAbr A 10 p. 88, 14 [Stone p. 24]); Rv 20:9; fire and brimstone Lk 17:29 (cp. Gen 19:24); apocalyptic hail Rv 16:21; AcPl Ha 5, 7.
    ⓒ as starry heaven IEph 19:2. τὰ ἄστρα τοῦ οὐρ. (cp. ἄστρον and s. Eur., Phoen. 1; Diod S 6, 2, 2 ἥλιον κ. σελήνην κ. τὰ ἄλλα ἄστρα τὰ κατʼ οὐρανόν; Ael. Aristid. 43, 13 K.=1 p. 5 D.; TestAbr A 1 p. 78, 1 [Stone p. 4]; JosAs 2:11) Hb 11:12. οἱ ἀστέρες τοῦ οὐρ. 1 Cl 32:2 (Gen 22:17); cp. 10:6 (Gen 15:5). In the time of tribulation at the end of the world the stars will fall fr. heaven Mt 24:29a; Mk 13:25a; Rv 6:13; 12:4. Cp. 8:10; 9:1. ἡ στρατιὰ τοῦ οὐρ. (s. οὐράνιος) the host of heaven, of the stars, which some Israelites illicitly worshipped Ac 7:42 (worship of the στρατιὰ τοῦ οὐρ. in enmity to Yahweh also Jer 7:18; 19:13; Zeph 1:5; 2 Ch 33:3, 5). These are also meant by the δυνάμεις τῶν οὐρανῶν Mt 24:29b; Lk 21:26; cp. Mk 13:25b (cp. δύναμις 4).
    ⓓ as place of atmosphere (cp. TestAbr A 9 p. 87, 15 [Stone p. 22] εἰς τὴν αἰθέρα τοῦ οὐρανοῦ); clouds hover in it, the νεφέλαι τοῦ οὐρ. (s. νεφέλη) Mt 24:30b; 26:64; Mk 14:62; D 16:8. Likew. the birds, τὰ πετεινὰ τοῦ οὐρανοῦ (Gen 1:26; Ps 8:9; Jdth 11:7; ParJer 7:3; cp. Bar 3:17) Mt 6:26; 8:20; 13:32; Mk 4:32; Lk 8:5; 9:58; Ac 10:12; 11:6; 6:12 (Gen 1:26), 18; Hs 9, 24, 1; GJs 3:2 codd.; 18:2 codd.—πυρράζει ὁ οὐρανός Mt 16:2, 3.—In connection w. τὸν σατανᾶν ἐκ τοῦ οὐρανοῦ πεσόντα Lk 10:18 the atmosphere may well be thought of as an abode of evil spirits. On Satan as the ἄρχων τῆς ἐξουσίας τοῦ ἀέρος, s. ἀήρ. Cp. also the λεγόμενοι θεοὶ εἴτε ἐν οὐρ. εἴτε ἐπὶ γῆς 1 Cor 8:5. In any case Rv 12:7f speaks of the dragon and his angels as being in heaven.
    ⓔ The concept of more than one heaven (the idea is Semitic; but s. FTorm, ZNW 33, ’34, 48–50, who refers to Anaximander and Aristot. Also Ps.-Apollod. 1, 6, 1, 2 ms. and Achilles Tat. 2, 36, 4 and 37, 2 ms. have οὐρανοί; Himerius, Or. 66 [=Or. 20], 4 οὐρανοί as the abode of the gods; also Hesychius Miles. [VI A.D.] c. 66 JFlach of the ‘godless heathen’ Tribonian.—Schlatter, Mt2 p. 58 on 3:2: ‘The pl. οὐρανοί is found neither in Philo nor Joseph.’ Cp. PKatz, Philo’s Bible ’50, 141–46; Mussies 84) is also found in our lit. (s. 1aα; Theoph. Ant. 1, 4 [p. 64, 15]), but it is not always possible to decide with certainty just where the idea is really alive and where it simply survives in a formula (in J’s Gospel the pl. is entirely absent; Rv has it only 12:12 [fr. LXX]. Eph always has the pl. In others the sing. and pl. are interchanged for no apparent reason [cp. Hb 9:23 w. 24 or Hv 1, 1, 4 w. 1, 2, 1; also GPt 10:40f; Ps. 113:11 lines 1 and 2; TestAbr, TestJob, Just., Tat.]): the third heaven (cp. Ps.-Lucian, Philopatris 12 ἐς τρίτον οὐρανὸν ἀεροβατήσας [s. on ἀνακαινίζω and πνεῦμα 8]; PSI 29, 2ff [IV A.D.?] ἐπικαλοῦμαί σε τὸν καθήμενον ἐν τῷ πρώτῳ οὐρανῷ … ἐν τῷ β´ οὐρ. … ἐν τῷ γ´ οὐρ.; Simplicius, In Epict. p. 100, 13 Düb. ὀκτὼ οὐρανοί; TestLevi 3:3; GrBar 11:1 εἰς πέμπτον οὐ. Combination of the third heaven and paradise, GrBar 10:1ff; ApcMos 37. S. τρίτος 1a) 2 Cor 12:2 (s. JohJeremias, Der Gottesberg 1919, 41ff; Ltzm., Hdb.4 ’49, exc. on 2 Cor 12:3f [lit.]). ὑπεράνω πάντων τῶν οὐρανῶν Eph 4:10. τ. πάντα ἐν τ. οὐρανοῖς κ. ἐπὶ τ. γῆς Col 1:16; cp. vs. 20. ἔργα τ. χειρῶν σού εἰσιν οἱ οὐρ. Hb 1:10 (Ps 101:26).—4:14; 7:26; 2 Pt 3:5, 7, 10, 12f (of the heavens, their destruction in the final conflagration, and their replacement by the καινοὶ οὐρ.); 1 Cl 20:1; 33:3. τακήσονταί τινες τῶν οὐρανῶν 2 Cl 16:3.—S. also Lampe s.v. 2.—From the concept of various celestial levels a transition is readily made to
    ② transcendent abode, heaven (the pl. is preferred for this mng.: B-D-F §141, 1; Rob. 408)
    ⓐ as the dwelling-place (or throne) of God (Sappho, Fgm. 56 D.2 [=Campbell 54] of Eros; Solon 1, 22 D.3 of Zeus; Hom. Hymn to Aphrodite 291 [all three οὐρ. in the sing. as the seat of the gods]; Pla., Phdr. 246e ὁ μέγας ἐν οὐρανῷ Ζεύς; Ps.-Aristot., De Mundo 2, 2; 3, 4 ὁ οὐρ. as οἰκητήριον θεοῦ or θεῶν; Dio Chrys. 19[36], 22 θεῶν μακάρων κατʼ οὐρανόν; Artem. 2, 68 p. 159, 13 ὁ οὐρανὸς θεῶν ἐστὶν οἶκος; Ael. Aristid. 43, 14 K.=1 p. 5 D.; Maximus Tyr. 11, 11b; ins from Saïtaï in Lydia [δύναμις 5]; IAndrosIsis, Cyrene 8 p. 129.—On the OT: GWestphal, Jahwes Wohnstätten 1908, 214–73) Mt 23:22; Ac 7:55f; Hb 8:1; 16:2b (Is 66:1); Dg 10:7. ὁ θεὸς ὁ ἐν τοῖς οὐρ. Hv 1, 1, 6 (cp. Tob 5:17 S). ὁ θεὸς τοῦ οὐρ. (Gen 24:3) Rv 11:13; 16:11. ὁ κύριος ἐν οὐρανοῖς Eph 6:9; cp. Col 4:1. ὁ πατὴρ ὑμῶν (μου, ἡμῶν) ὁ ἐν (τοῖς) οὐρ. (silver tablet fr. Amisos: ARW 12, 1909, 25 ἐγώ εἰμι ὁ μέγας ὁ ἐν οὐρανῷ καθήμενος) Mt 5:16, 45; 6:1, 9; 7:11, 21b; 10:33; 12:50; 16:17; 18:10b, 14, 19; Mk 11:25f; Lk 11:2 v.l.; D 8:2 (here the sing. ὁ ἐν τῷ οὐρ. Cp. PGM 12, 261 τῷ ἐν οὐρανῷ θεῷ). ὁ πατὴρ ὁ ἐξ οὐρανοῦ the Father who (gives) from heaven Lk 11:13 (Jos., Ant. 9, 73 ἐκχέαι τὸν θεὸν ἐξ οὐρανοῦ). God dwells in τὰ ὕψη τῶν οὐρ. 1 Cl 36:2. Therefore the one who prays looks up toward heaven: ἀναβλέπειν εἰς τὸν οὐρ. (s. ἀναβλέπω 1) Mt 14:19; Mk 6:41; 7:34; Lk 9:16; MPol 9:2; 14:1. ἀτενίσας εἰς τὸν οὐρ. εἶδεν δόξαν θεοῦ Ac 7:55; ἐπάρας τ. ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρ. J 17:1.—The Spirit of God comes fr. (the open) heaven Mt 3:16; Mk 1:10; Lk 3:21; J 1:32; Ac 2:2(–4); 1 Pt 1:12; AcPlCor 2:5. The voice of God resounds fr. it (Maximus Tyr. 35, 7b Διὸς ἐξ οὐρανοῦ μέγα βοῶντος, the words follow) Mt 3:17; Mk 1:11; Lk 3:22; J 12:28; Ac 11:9; MPol 9:1 (cp. Just., D. 88, 8), and it is gener. the place where divine pronouncements originate Ac 11:5 and their end vs. 10. The ὀργὴ θεοῦ reveals itself fr. heaven Ro 1:18 (s. Jos., Bell. 1, 630 τὸν ἀπʼ οὐρανοῦ δικαστήν). Also, a σημεῖον ἐκ (ἀπὸ) τοῦ οὐρ. is a sign given by God Mt 16:1; Mk 8:11; Lk 11:16; cp. 21:11.—Lampe s.v. 4.
    ⓑ Christ is ἐξ οὐρανοῦ from heaven, of a heavenly nature 1 Cor 15:47 (s. ἄνθρωπος 1d. On this HKennedy, St. Paul and the Conception of the ‘Heavenly Man’: Exp. 8th ser., 7, 1913, 97–110; EGraham, CQR 113, ’32, 226) and has come down from heaven J 3:13b, 31; 6:38, 42, 50 (Ar. 15, 1 ἀπʼ οὐρανοῦ καταβάς; Mel., P. 66, 467 ἀφικόμενος ἐξ οὐρανῶν), as ὁ ἄρτος ἐκ τοῦ οὐρανοῦ (s. ἄρτος 2). Cp. Ro 10:6. He returned to heaven (τὴν ἔνσαρκον εἰς τοὺς οὐρανοὺ ἀνάληψιν Iren. 1, 10, 1 [Harv. I 91, 2]; on the ascension s. CHönn, Studien zur Geschichte der Hf. im klass. Altertum: Progr. Mannheim 1910; EPfister, Der Reliquienkult im Altertum II 1912, 480ff; HDiels, Himmels u. Höllenfahrten v. Homer bis Dante: NJklA 49, 1922, 239–53; RHolland, Zur Typik der Himmelfahrt: ARW 23, 1925, 207–20; JKroll, Gott u. Hölle ’32, 533 [ind.: Ascensus]; WMichaelis, Zur Überl. der Hf.s-geschichte: ThBl 4, 1925, 101–9; AFridrichsen, D. Hf. bei Lk: ibid. 6, 1927, 337–41; GBertram, Die Hf. Jesu vom Kreuz: Deissmann Festschr. 1927, 187–217 [UHolzmeister, ZKT 55, ’31, 44–82]; HSchlier, Christus u. d. Kirche im Eph 1930, 1ff; VLarrañaga, L’Ascension de Notre-Seigneur dans le NT ’38 [fr. Spanish]. S. also at ἀνάστασις 2 end, and διά A 2a) to live there in glory: Mk 16:19; Lk 24:51; Ac 1:10f (AZwiep, The Ascension of the Messiah in Lukan Christology ’97); 2:34; 7:55f; 9:3; 22:6; 1 Pt 3:22; 15:9. Christians await his return fr. heaven: Ac 1:11; Phil 3:20; 1 Th 1:10; 4:16; 2 Th 1:7 (Just., A I, 51, 8 al.).—When Messianic woes have come to an end, τότε φανήσεται τὸ σημεῖον τοῦ υἱοῦ τ. ἀνθρώπου ἐν οὐρανῷ then the sign of the Human One (who is) in heaven will appear; acc. to the context, the sign consists in this, that he appears visibly in heavenly glory Mt 24:30.—Lampe s.v. 10b.
    ⓒ as the abode of angels (Gen 21:17; 22:11; Ps.-Clem., Hom. 8, 12; TestAbr A 4 p. 80, 34 [Stone p. 8]; ParJer 3:2; ApcMos 38; Just., D. 57, 2) Mt 18:10a; 22:30; 24:36; 28:2; Mk 12:25; 13:32; Lk 2:15; 22:43; J 1:51; Gal 1:8; Rv 10:1; 18:1; 19:14; 20:1. Cp. Eph 3:15.—Lampe s.v. 7.
    ⓓ Christians who have died also dwell in heaven (cp. Dio Chrys. 23 [40], 35 οὐρανοῦ καὶ τῶν ἐν αὐτῷ θείων κ. μακαρίων αἰώνιον τάξιν; Libanius, Or. 21 p. 459, 9 F. πόρρω τοῦ τὸν οὐρανὸν οἰκοῦντος χοροῦ; Oenomaus in Eus., PE 5, 33, 5; 12; Artem. 2, 68 p. 160, 25 τὰς ψυχὰς ἀπαλλαγείσας τῶν σωμάτων εἰς τὸν οὐρανὸν ἀνιέναι τάχει χρωμένας ὑπερβάλλοντι; Himerius, Or. 8 [=23], 23: the daemon of the dead holds the σῶμα of the dead person, τὴν ψυχὴν ὁ οὐρανός; Quintus Smyrn. 7, 88; TestAbr A 20 p. 103, 26 [Stone p. 54]; TestJob 39:13; ApcEsdr 7:3). Their life, τὸ ἀληθῶς ἐν οὐρανῷ ζῆν, stands in strong contrast to the ὄντως θάνατος, that leads to the everlasting fire Dg 10:7b. Rhoda, who greets Hermas from heaven Hv 1, 1, 4, need not have died (s. MDibelius, Hdb. ad loc.), and still she shows us that heaven is open to the devout. Furthermore, the true citizenship of Christians is in heaven (Tat. 16, 1 τὴν ἐν οὐρανοῖς πορείαν; s. πολίτευμα) Phil 3:20; cp. Dg 5:9. Their names are enrolled in heaven (s. βίβλος 2) Lk 10:20; Hb 12:23. In heaven there await them their glorified body 2 Cor 5:1f, their reward Mt 5:12; Lk 6:23, their treasure Mt 6:20; Lk 12:33, the things they hoped for Col 1:5, their inheritance 1 Pt 1:4. It is a place of peace Lk 19:38.—ἐκ τοῦ οὐρανοῦ the New Jerusalem (s. Ἱεροσόλυμα 2) will come down to earth Rv 3:12; 21:2, 10.
    ⓔ The concept of a heaven in which God, attendant spirits of God, and the righteous dead abide, makes it easy to understand the taking over of certain OT expressions in which heaven is personified εὐφραίνεσθε οἱ οὐρανοί (cp. Is 44:23; 49:13; Mel., P. 98, 747) Rv 12:12; cp. 18:20; 9:3 (Is 1:2); 11:2 (Jer 2:12); 1 Cl 27:7 (Ps 18:2).
    ③ an indirect reference to God, God fig. ext. of 2 (s. βασιλεία 1b.—A common Hebrew practice, but not unknown among polytheists: Philippides Com. [IV/III B.C.] 27 νὴ τὸν οὐρανόν. Acc. to Clem. Al., Protr. 5, 66, 4 Θεόφραστος πῇ μὲν οὐρανὸν, πῇ δὲ πνεῦμα τὸν θεὸν ὑπονοεῖ=Theophrastus at one time thinks of God as heaven and at another time as spirit; Appian, Hann. 56 §233 σημεῖα ἐκ Διός [ln. 14 Viereck-R.]=ἐξ οὐρανοῦ [ln. 16]; JosAs 19:2; SEG XXVIII, 1251, 3 [III/IV A.D.; s. New Docs 3, 49f]). ἁμαρτάνειν εἰς τὸν οὐρ. sin against God Lk 15:18, 21. ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων Mt 21:25; Mk 11:30f; Lk 20:4f. βασιλεία τῶν οὐρ. (GrBar 11:2) in Mt=βασιλεία τοῦ θεοῦ 3:2; 4:17; 5:3, 10, 19f; 7:21; 8:11; 10:7; 11:11f; 13:11, 24, 31, 33, 44f, 47, 52; 16:19; 18:1, 3f, 23; 19:12, 14, 23; 20:1; 22:2; 23:13; 25:1: J 3:5 v.l.; AcPl Ha 8, 31 (restored)=BMM verso 3.—B. 53; 1484. DELG. M-M. DLNT 439–43. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οὐρανός

  • 98 συντηρέω

    συντηρέω impf. συνετήρουν; fut. συντηρήσω; 1 aor. συνετήρησα LXX and ἐσυνετήρησα GrBar. Pass.: 1 fut. 3 sg. συντηρηθήσεται Da 4:26; 1 aor. 3 pl. συνετηρήθησαν Da 3:23 (Aristot. et al.; ins, pap, LXX; TestLevi 6:2; GrBar 16:4; EpArist, Joseph.; Just., D. 30, 2f).
    ① to preserve against harm or ruin, protect, defend τινά someone (PTebt 416, 14; Just., D. 30, 2) Mk 6:20; Hm 5, 1, 7; Hs 5, 6, 2. Pass. (IG XII/5, 860, 44 [I B.C.]; Jos., Bell. 1, 184) be saved, preserved (opp. ἀπόλλυσθαι) Mt 9:17; Lk 5:38 v.l.
    ② to have a marked regard for, keep in mind, be concerned about τὶ someth (Polyb. 4, 60, 10; ins, pap, LXX) ἀδελφότητα Hm 8:10.
    ③ to store information in one’s mind for careful consideration, hold or treasure up (in one’s memory) (Sir 39:2; Da 7:28 Theod. τὸ ῥῆμα ἐν τῇ καρδίᾳ μου; sim. TestLevi 6:2.—Polyb. 30, 30, 5 the word means ‘keep to oneself, conceal’, as perh. also Jos., Bell. 2, 142) συνετήρει (διετήρει 2:51) τὰ ῥήματα Lk 2:19 (Da 7:28 Theod.; Syntipas p. 102, 1; 104, 9 συνετήρουν ἐν τῇ καρδίᾳ πάντα); BMeyer, CBQ 26, ’64, 31–49.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > συντηρέω

  • 99 ἀγρός

    ἀγρός, οῦ, ὁ (cp. ἄγω: DELG s.v. ἀγρός; Hom.+) field, land, countryside.
    ① open country as opposed to city or village, countryside, land, field Hv 2, 1, 4; 9:3 al. ἐν (τῷ) ἄγρῳ in the field (PAmh 134, 5; ‘[like a gazelle] in open country’ 2 Km 2:18; 10:8 al.) Mt 24:18; Lk 17:31; εἰς τὸν ἀγρόν in the field Mk 13:16; εἶναι ἐν (τῷ) ἀ. Mt 24:40; Lk 15:25; 17:35 v.l.; ἔρχεσθαι εἰς τὸν ἀ. go (out) into the country Hv 3, 1, 2; πορεύεσθαι εἰς ἀ. (Timaeus Hist. [IV/III B.C.]: 566 Fgm. 48, 2 Jac. [Athen. 12, 15, 518d]; Ruth 2:2) Mt 24:18; Mk 16:12 or ὑπάγειν εἰς ἀ. Hv 4, 1, 2; περιπατεῖν εἰς τὸν ἀ. Hs 2:1. ἔρχεσθαι ἀπʼ ἀγροῦ come in fr. the country Mk 15:21; Lk 23:26; εἰσέρχεσθαι ἐκ τοῦ ἀ. (cp. PEleph 13, 6 οὔπω εἰσελήλυθεν ἐξ ἀγροῦ; Gen 30:16; Jos., Ant. 5, 141) Lk 17:7 (s. B-D-F §255; Mlt. 82); cp. πάρεστιν ἀπʼ ἀγροῦ 11:6 D.—B. 1304.
    ② freq. in pl. property that is used for farming purposes, farm, estate (cp. Lat. ager=estate.—X., Mem. 3, 9, 11; SIG 914, 39; OGI 235, 2; 1 Km 8:14; 22:7 al.; cp. Josh 19:6; Jos., Ant. 17, 193) Mt 19:29; 22:5; Mk 10:29f; 14:18 (but s. 3); Lk 15:15. W. πόλις: ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς among the farms Mk 5:14; Lk 8:34; w. κῶμαι (Dio Chrys. 13 [7], 42) Mk 6:36; Lk 9:12; w. κῶμαι and πόλεις Mk 6:56.
    ③ land put under cultivation, arable land, field (X., Mem. 1, 1, 8) Mt 13:24, 27, 31, 38; Lk 14:18 (s. 2); Ac 4:37; Hv 3, 1, 3. In it grow τὰ κρίνα τοῦ ἀ. wild lilies Mt 6:28; χόρτος τοῦ ἀ. (Gen 3:18; 4 Km 19:26) vs. 30; ζιζάνια τοῦ ἀ. weeds in the field 13:36; παμβότανον τοῦ ἀ. 1 Cl 56:14 (Job 5:25).—Used to hide treasure Mt 13:44; ἀ. τοῦ κεραμέως potter’s field 27:7f, 10 (s. GStrecker, Der Weg der Gerechtigkeit ’62, 76–82). KDieterich, RhM 59, 1904, 226ff.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀγρός

  • 100 ἀνέκλειπτος

    ἀνέκλειπτος, ον (ἀ-+ ἐκλείπω q.v.; Hyperid. et al.; Diod S 1, 36, 1; 4, 84, 2; Plut., Mor. 438d; OGI 383, 70 [I B.C.]; PLond III 1166, 7 p. 105 [42 A.D.]; EpArist 89; 185) unfailing, inexhaustible of the treasure of good works θησαυρὸς ἀ. (cp. Wsd 7:14; 8:18) Lk 12:33.—S. DELG s.v. λείπω (*λειπτος). M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀνέκλειπτος

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  • treasure — [n] prized possession or entity abundance, apple of one’s eye*, cache, capital, cash, catch*, darling, find, fortune, funds, gem, gold, hoard, jewel, money, nest egg*, nonpareil, paragon, pearl*, pile*, plum*, pride and joy*, prize, reserve,… …   New thesaurus

  • Treasure — Treas ure, v. t. [imp. & p. p. {Treasured}; p. pr. & vb. n. {Treasuring}.] To collect and deposit, as money or other valuable things, for future use; to lay up; to hoard; usually with up; as, to treasure up gold. [1913 Webster] …   The Collaborative International Dictionary of English

  • treasure — ► NOUN 1) a quantity of precious metals, gems, or other valuable objects. 2) a very valuable object. 3) informal a much loved or highly valued person. ► VERB 1) keep carefully (a valuable or valued item). 2) value highly …   English terms dictionary

  • Treasure — (engl., spr. Tresch r), 1) der Schatz; 2) Silber (als Waare im ostindischen Handel). Daher Treasurer (spr. Trescherer), Schatzmeister, Kassirer, Zahlmeister. Treasury (spr. Trescherih), 1) die öffentliche Kasse, Schatzkammer, Finanzkammer; 2) das …   Pierer's Universal-Lexikon

  • Treasure — (engl., spr. tresch r), Schatz; Treasurer, Schatzmeister; Lord High Treasurer (First Lord of the Treasury), Großschatzmeister; Treasury, Schatzkammer, Schatzamt; Treasury Note, Schatzschein, Kassenschein. Der First Lord of the Treasury in England …   Meyers Großes Konversations-Lexikon

  • Treasure — (engl., spr. tresch r), Schatz; Treasurer, Schatzmeister; Treasury, Schatzamt, Finanzministerium; Treasury note, Schatzschein, Kassenbillett …   Kleines Konversations-Lexikon

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