Перевод: с иврита на английский

с английского на иврит

top-branches

  • 1 כיפה

    כִּיפָּה, כִּפָּהf. (b. h.; כָּפַף) 1) arch, doorway, bow. Yeb.80b עושה כ׳ forms a bow (when urinating). Yoma 11b; Erub.11b כ׳ר״מוכ׳ as to an arched doorway R. M. says, it requires a Mzuzah. Tosef. ib. VII (V), 2 עד מקום הכי׳ (ed. Zuck. הקופא) to the site of the (now ruined) arch (of Tiberias); Y. ib. V, 22d bot. עד הכ׳. Y.Naz.VII, 56a top הגיעו לכ׳ when they arrived at the arch (or arcade). Ab. Zar.I, 7 (16a) כ׳ שמעמידיןוכ׳ the arched chamber in the bath where they put up idolatrous statues. Pesik. R. s. 41 כ׳ של חשבונות … אותה כ׳ an arcade named Arch of Accounts (a sort of Exchange) existed outside of Jerusalem, and they used to go out and settle their accounts under this arcade Tanḥ. Bshall. 17 (ref. to קפאו, Ex. 15:8) כמין כפה (Mekh. ib., Shir. s.6 קופה) like a vault; a. e.Esp. כִּיפַּת הרקיע, or כִּופָּה the heavenly arch, sky (believed to be a solid mass). (Gen. R. s. 48, beg. Ib. s. 4 הרקיע … ולמעלה … כ׳וכ׳ the firmament is like a lake, and above the lake is the arch, and owing to the heat of the lake the arch exudes drops B. Bath.25b אחורי כ׳ back of (above) the sky. Meg.11a ג׳ מלכו תחת הכ׳ Ms. M. 2 (ed. בכ׳, Ms. M. 1 בקופה) three persons ruled over the whole world; a. e. 2) a vaulted chamber, prison. Snh.IX, 3 כונסין אותן לכ׳ they put them in prison (for life). Ib. 5. 3) skull-cap, cap. Y.Gitt.IV, 45d bot.; Bab. ib. 20a; v. אנדכתרי; Treat. ʿĂbadim ch. III (ed. Kirchh.) קיפה. Sabb.57b כ׳ של צמר a woolen cap, v. כָּבוּל II. Y. ib. V, end, 7c כ׳ של צמר a woolen cap on the head of a lamb, v. חָנוּן I; a. e.Tosef.Mikv.IV, 5, v. infra.4) (cmp. קוּפָּה) heap, pile. Y.Snh.X, 27d bot.; Y.M. Kat. III, 83c top כ׳ של אבנים a heap of stones; Gen. R. s. 100 כִּיפַּת אבנים Ḥull.129a כִּיפַּת שאורוכ׳ a heap (lump) of leavened dough which one intended to use as a block to sit on; Pes.45b כופת some ed. (corr. acc.; Ms. M. 2 כי׳; v. Rabb. D. S. a. l. note 90); v. כּוֹפֶת.Pl. כִּיפִּין, כִּפִּים (or כֵּיפִ׳ fr. כֵּיף) a) top-branches ( arches) of palm-trees. Tosef.Shebi., VII, 16 על (של) בין הכֵּיפִ׳ ed. Zuck. (Var. על מה שבכי׳, שבכופין); Pes.53a על של בין הכ׳ as long as there are fruits in the tops. Tosef.Kel.B. Bath, II, 1 שכיפת שת׳ כ׳של תמרהוכ׳ (R. S. to Kel. XXII, 9 כופות) who tied together two palm branches and sat upon them. Sabb.XXIV, 2 מפספסין את הכ׳ you may spread the bunches of branches (for fodder), contrad. to זִירִין a. פְּקִיעִין. Ib. 155a כ׳ תלתא bunches are called kippin when tied with three bands.b) billow-crests, surf. Sot.34a. Ḥag.19a; Ḥull.31b אין מטבילין בכ׳ you must not immerse vessels in the surf (caps of waves), contrad. to ראשין; Tosef.Mikv.IV, 5 בכיפא ed. Zuck. (oth. ed. בכיפה).

    Jewish literature > כיפה

  • 2 כפה

    כִּיפָּה, כִּפָּהf. (b. h.; כָּפַף) 1) arch, doorway, bow. Yeb.80b עושה כ׳ forms a bow (when urinating). Yoma 11b; Erub.11b כ׳ר״מוכ׳ as to an arched doorway R. M. says, it requires a Mzuzah. Tosef. ib. VII (V), 2 עד מקום הכי׳ (ed. Zuck. הקופא) to the site of the (now ruined) arch (of Tiberias); Y. ib. V, 22d bot. עד הכ׳. Y.Naz.VII, 56a top הגיעו לכ׳ when they arrived at the arch (or arcade). Ab. Zar.I, 7 (16a) כ׳ שמעמידיןוכ׳ the arched chamber in the bath where they put up idolatrous statues. Pesik. R. s. 41 כ׳ של חשבונות … אותה כ׳ an arcade named Arch of Accounts (a sort of Exchange) existed outside of Jerusalem, and they used to go out and settle their accounts under this arcade Tanḥ. Bshall. 17 (ref. to קפאו, Ex. 15:8) כמין כפה (Mekh. ib., Shir. s.6 קופה) like a vault; a. e.Esp. כִּיפַּת הרקיע, or כִּופָּה the heavenly arch, sky (believed to be a solid mass). (Gen. R. s. 48, beg. Ib. s. 4 הרקיע … ולמעלה … כ׳וכ׳ the firmament is like a lake, and above the lake is the arch, and owing to the heat of the lake the arch exudes drops B. Bath.25b אחורי כ׳ back of (above) the sky. Meg.11a ג׳ מלכו תחת הכ׳ Ms. M. 2 (ed. בכ׳, Ms. M. 1 בקופה) three persons ruled over the whole world; a. e. 2) a vaulted chamber, prison. Snh.IX, 3 כונסין אותן לכ׳ they put them in prison (for life). Ib. 5. 3) skull-cap, cap. Y.Gitt.IV, 45d bot.; Bab. ib. 20a; v. אנדכתרי; Treat. ʿĂbadim ch. III (ed. Kirchh.) קיפה. Sabb.57b כ׳ של צמר a woolen cap, v. כָּבוּל II. Y. ib. V, end, 7c כ׳ של צמר a woolen cap on the head of a lamb, v. חָנוּן I; a. e.Tosef.Mikv.IV, 5, v. infra.4) (cmp. קוּפָּה) heap, pile. Y.Snh.X, 27d bot.; Y.M. Kat. III, 83c top כ׳ של אבנים a heap of stones; Gen. R. s. 100 כִּיפַּת אבנים Ḥull.129a כִּיפַּת שאורוכ׳ a heap (lump) of leavened dough which one intended to use as a block to sit on; Pes.45b כופת some ed. (corr. acc.; Ms. M. 2 כי׳; v. Rabb. D. S. a. l. note 90); v. כּוֹפֶת.Pl. כִּיפִּין, כִּפִּים (or כֵּיפִ׳ fr. כֵּיף) a) top-branches ( arches) of palm-trees. Tosef.Shebi., VII, 16 על (של) בין הכֵּיפִ׳ ed. Zuck. (Var. על מה שבכי׳, שבכופין); Pes.53a על של בין הכ׳ as long as there are fruits in the tops. Tosef.Kel.B. Bath, II, 1 שכיפת שת׳ כ׳של תמרהוכ׳ (R. S. to Kel. XXII, 9 כופות) who tied together two palm branches and sat upon them. Sabb.XXIV, 2 מפספסין את הכ׳ you may spread the bunches of branches (for fodder), contrad. to זִירִין a. פְּקִיעִין. Ib. 155a כ׳ תלתא bunches are called kippin when tied with three bands.b) billow-crests, surf. Sot.34a. Ḥag.19a; Ḥull.31b אין מטבילין בכ׳ you must not immerse vessels in the surf (caps of waves), contrad. to ראשין; Tosef.Mikv.IV, 5 בכיפא ed. Zuck. (oth. ed. בכיפה).

    Jewish literature > כפה

  • 3 כִּיפָּה

    כִּיפָּה, כִּפָּהf. (b. h.; כָּפַף) 1) arch, doorway, bow. Yeb.80b עושה כ׳ forms a bow (when urinating). Yoma 11b; Erub.11b כ׳ר״מוכ׳ as to an arched doorway R. M. says, it requires a Mzuzah. Tosef. ib. VII (V), 2 עד מקום הכי׳ (ed. Zuck. הקופא) to the site of the (now ruined) arch (of Tiberias); Y. ib. V, 22d bot. עד הכ׳. Y.Naz.VII, 56a top הגיעו לכ׳ when they arrived at the arch (or arcade). Ab. Zar.I, 7 (16a) כ׳ שמעמידיןוכ׳ the arched chamber in the bath where they put up idolatrous statues. Pesik. R. s. 41 כ׳ של חשבונות … אותה כ׳ an arcade named Arch of Accounts (a sort of Exchange) existed outside of Jerusalem, and they used to go out and settle their accounts under this arcade Tanḥ. Bshall. 17 (ref. to קפאו, Ex. 15:8) כמין כפה (Mekh. ib., Shir. s.6 קופה) like a vault; a. e.Esp. כִּיפַּת הרקיע, or כִּופָּה the heavenly arch, sky (believed to be a solid mass). (Gen. R. s. 48, beg. Ib. s. 4 הרקיע … ולמעלה … כ׳וכ׳ the firmament is like a lake, and above the lake is the arch, and owing to the heat of the lake the arch exudes drops B. Bath.25b אחורי כ׳ back of (above) the sky. Meg.11a ג׳ מלכו תחת הכ׳ Ms. M. 2 (ed. בכ׳, Ms. M. 1 בקופה) three persons ruled over the whole world; a. e. 2) a vaulted chamber, prison. Snh.IX, 3 כונסין אותן לכ׳ they put them in prison (for life). Ib. 5. 3) skull-cap, cap. Y.Gitt.IV, 45d bot.; Bab. ib. 20a; v. אנדכתרי; Treat. ʿĂbadim ch. III (ed. Kirchh.) קיפה. Sabb.57b כ׳ של צמר a woolen cap, v. כָּבוּל II. Y. ib. V, end, 7c כ׳ של צמר a woolen cap on the head of a lamb, v. חָנוּן I; a. e.Tosef.Mikv.IV, 5, v. infra.4) (cmp. קוּפָּה) heap, pile. Y.Snh.X, 27d bot.; Y.M. Kat. III, 83c top כ׳ של אבנים a heap of stones; Gen. R. s. 100 כִּיפַּת אבנים Ḥull.129a כִּיפַּת שאורוכ׳ a heap (lump) of leavened dough which one intended to use as a block to sit on; Pes.45b כופת some ed. (corr. acc.; Ms. M. 2 כי׳; v. Rabb. D. S. a. l. note 90); v. כּוֹפֶת.Pl. כִּיפִּין, כִּפִּים (or כֵּיפִ׳ fr. כֵּיף) a) top-branches ( arches) of palm-trees. Tosef.Shebi., VII, 16 על (של) בין הכֵּיפִ׳ ed. Zuck. (Var. על מה שבכי׳, שבכופין); Pes.53a על של בין הכ׳ as long as there are fruits in the tops. Tosef.Kel.B. Bath, II, 1 שכיפת שת׳ כ׳של תמרהוכ׳ (R. S. to Kel. XXII, 9 כופות) who tied together two palm branches and sat upon them. Sabb.XXIV, 2 מפספסין את הכ׳ you may spread the bunches of branches (for fodder), contrad. to זִירִין a. פְּקִיעִין. Ib. 155a כ׳ תלתא bunches are called kippin when tied with three bands.b) billow-crests, surf. Sot.34a. Ḥag.19a; Ḥull.31b אין מטבילין בכ׳ you must not immerse vessels in the surf (caps of waves), contrad. to ראשין; Tosef.Mikv.IV, 5 בכיפא ed. Zuck. (oth. ed. בכיפה).

    Jewish literature > כִּיפָּה

  • 4 כִּפָּה

    כִּיפָּה, כִּפָּהf. (b. h.; כָּפַף) 1) arch, doorway, bow. Yeb.80b עושה כ׳ forms a bow (when urinating). Yoma 11b; Erub.11b כ׳ר״מוכ׳ as to an arched doorway R. M. says, it requires a Mzuzah. Tosef. ib. VII (V), 2 עד מקום הכי׳ (ed. Zuck. הקופא) to the site of the (now ruined) arch (of Tiberias); Y. ib. V, 22d bot. עד הכ׳. Y.Naz.VII, 56a top הגיעו לכ׳ when they arrived at the arch (or arcade). Ab. Zar.I, 7 (16a) כ׳ שמעמידיןוכ׳ the arched chamber in the bath where they put up idolatrous statues. Pesik. R. s. 41 כ׳ של חשבונות … אותה כ׳ an arcade named Arch of Accounts (a sort of Exchange) existed outside of Jerusalem, and they used to go out and settle their accounts under this arcade Tanḥ. Bshall. 17 (ref. to קפאו, Ex. 15:8) כמין כפה (Mekh. ib., Shir. s.6 קופה) like a vault; a. e.Esp. כִּיפַּת הרקיע, or כִּופָּה the heavenly arch, sky (believed to be a solid mass). (Gen. R. s. 48, beg. Ib. s. 4 הרקיע … ולמעלה … כ׳וכ׳ the firmament is like a lake, and above the lake is the arch, and owing to the heat of the lake the arch exudes drops B. Bath.25b אחורי כ׳ back of (above) the sky. Meg.11a ג׳ מלכו תחת הכ׳ Ms. M. 2 (ed. בכ׳, Ms. M. 1 בקופה) three persons ruled over the whole world; a. e. 2) a vaulted chamber, prison. Snh.IX, 3 כונסין אותן לכ׳ they put them in prison (for life). Ib. 5. 3) skull-cap, cap. Y.Gitt.IV, 45d bot.; Bab. ib. 20a; v. אנדכתרי; Treat. ʿĂbadim ch. III (ed. Kirchh.) קיפה. Sabb.57b כ׳ של צמר a woolen cap, v. כָּבוּל II. Y. ib. V, end, 7c כ׳ של צמר a woolen cap on the head of a lamb, v. חָנוּן I; a. e.Tosef.Mikv.IV, 5, v. infra.4) (cmp. קוּפָּה) heap, pile. Y.Snh.X, 27d bot.; Y.M. Kat. III, 83c top כ׳ של אבנים a heap of stones; Gen. R. s. 100 כִּיפַּת אבנים Ḥull.129a כִּיפַּת שאורוכ׳ a heap (lump) of leavened dough which one intended to use as a block to sit on; Pes.45b כופת some ed. (corr. acc.; Ms. M. 2 כי׳; v. Rabb. D. S. a. l. note 90); v. כּוֹפֶת.Pl. כִּיפִּין, כִּפִּים (or כֵּיפִ׳ fr. כֵּיף) a) top-branches ( arches) of palm-trees. Tosef.Shebi., VII, 16 על (של) בין הכֵּיפִ׳ ed. Zuck. (Var. על מה שבכי׳, שבכופין); Pes.53a על של בין הכ׳ as long as there are fruits in the tops. Tosef.Kel.B. Bath, II, 1 שכיפת שת׳ כ׳של תמרהוכ׳ (R. S. to Kel. XXII, 9 כופות) who tied together two palm branches and sat upon them. Sabb.XXIV, 2 מפספסין את הכ׳ you may spread the bunches of branches (for fodder), contrad. to זִירִין a. פְּקִיעִין. Ib. 155a כ׳ תלתא bunches are called kippin when tied with three bands.b) billow-crests, surf. Sot.34a. Ḥag.19a; Ḥull.31b אין מטבילין בכ׳ you must not immerse vessels in the surf (caps of waves), contrad. to ראשין; Tosef.Mikv.IV, 5 בכיפא ed. Zuck. (oth. ed. בכיפה).

    Jewish literature > כִּפָּה

  • 5 שיץ

    שֵׁיץm. (v. preced.; cmp. נו̇צָה) 1) prickly branch of the date palm.Pl. שֵׁיצִים, שֵׁיצִין, שֵׁצִ׳. Tosef.Shebi.VII, 16; Pes.53a על של בין הש׳ as long as there are dates on the single branches, opp. כפים, v. כִּיפָּה. 2) late ( stony) date on the palm-tree.Pl. as ab. Y.Sabb.I, 4a bot. ש׳ שבכפים the stony dates on the top branches; Y.Bets. III, 62a (not שבכפיס).

    Jewish literature > שיץ

  • 6 שֵׁיץ

    שֵׁיץm. (v. preced.; cmp. נו̇צָה) 1) prickly branch of the date palm.Pl. שֵׁיצִים, שֵׁיצִין, שֵׁצִ׳. Tosef.Shebi.VII, 16; Pes.53a על של בין הש׳ as long as there are dates on the single branches, opp. כפים, v. כִּיפָּה. 2) late ( stony) date on the palm-tree.Pl. as ab. Y.Sabb.I, 4a bot. ש׳ שבכפים the stony dates on the top branches; Y.Bets. III, 62a (not שבכפיס).

    Jewish literature > שֵׁיץ

  • 7 פצל

    פָּצַל(b. h.; cmp. בצלה) to split, peel. Pi. פִּיצֵּל to split, divide, branch off; to peel, lay bare. Bekh.VI, 5, v. infra.Part. pass. מְפוּצָּל; f. מְפוּצֶּלֶת; pl. מְפוּצָּלִים, מְפוּצָּלִין; מְפוּצָּלוֹת. Men.XI, 6 (96a) מפ׳ מראשיהן (Mish. ed. מוּפְצָלִין) forked at the top; Tosef. ib. XI, 7; Yalk. Ex. 369. Ḥull.59b (קרנים) מפ׳ forked horns (antlers). Yalk. Ps. 685, v. infra. Hif. הִפְצִיל 1) to split, divide. Bekh.VI, 5 (39b) היה … מַפְצִיל עצם Mish. (Bab. ed. מְפַצֵּל) if the top end (root) of the tail divides the bone (i. e. if the backbone is branched at the place where the tail begins; Rashi מפציל את העצם peels the backbone, i. e. if the end of the backbone is bare of skin and flesh). 2) to form branches, branch off. Yoma 29a מה אילה זו קרניה מַפְצִילוֹת לכאן ולכאן אף שחר זה מפציעוכ׳ as the antlers of the hind branch off this way and that way, so the light of dawn spreads ; (Yalk. Ps. 685 … מפוצלות … מְפַצֵּל וכ׳). Yoma l. c. כל זמן שמגדלת קרניה מפצילות as long as it grows, its antlers form additional branches every year; Yalk. l. c. 3) to form streaks, to wrinkle. Nidd.47a (expl. משיכסיף) משיפְצִיל ראש החוטם (Ar. משיִפָּצֵל) when the skin of the central circle of the oblate part of the breast appears wrinkled. Nif. נִפְצָל to be peeled, streaked, v. supra.

    Jewish literature > פצל

  • 8 פָּצַל

    פָּצַל(b. h.; cmp. בצלה) to split, peel. Pi. פִּיצֵּל to split, divide, branch off; to peel, lay bare. Bekh.VI, 5, v. infra.Part. pass. מְפוּצָּל; f. מְפוּצֶּלֶת; pl. מְפוּצָּלִים, מְפוּצָּלִין; מְפוּצָּלוֹת. Men.XI, 6 (96a) מפ׳ מראשיהן (Mish. ed. מוּפְצָלִין) forked at the top; Tosef. ib. XI, 7; Yalk. Ex. 369. Ḥull.59b (קרנים) מפ׳ forked horns (antlers). Yalk. Ps. 685, v. infra. Hif. הִפְצִיל 1) to split, divide. Bekh.VI, 5 (39b) היה … מַפְצִיל עצם Mish. (Bab. ed. מְפַצֵּל) if the top end (root) of the tail divides the bone (i. e. if the backbone is branched at the place where the tail begins; Rashi מפציל את העצם peels the backbone, i. e. if the end of the backbone is bare of skin and flesh). 2) to form branches, branch off. Yoma 29a מה אילה זו קרניה מַפְצִילוֹת לכאן ולכאן אף שחר זה מפציעוכ׳ as the antlers of the hind branch off this way and that way, so the light of dawn spreads ; (Yalk. Ps. 685 … מפוצלות … מְפַצֵּל וכ׳). Yoma l. c. כל זמן שמגדלת קרניה מפצילות as long as it grows, its antlers form additional branches every year; Yalk. l. c. 3) to form streaks, to wrinkle. Nidd.47a (expl. משיכסיף) משיפְצִיל ראש החוטם (Ar. משיִפָּצֵל) when the skin of the central circle of the oblate part of the breast appears wrinkled. Nif. נִפְצָל to be peeled, streaked, v. supra.

    Jewish literature > פָּצַל

  • 9 רעע

    רָעַע(b. h.) ( to bring in close contact, v. רֵיעַ, 1) to strike against, shatter, impair.Part. pass. רָעוּעַ; f. רְעוּעָה; pl. רְעוּעִים, רְעוּעִין; רְעוּעוֹת impaired, defective; in a ruinous state, threatening, opp. בריא sound. Kidd.39b סולםר׳ a broken ladder. Kel. III, 5 הר׳ a cracked vessel. Taan.20b מפולת שאמרו בריאות ולאר׳ the falling of houses which they mention (ib. III, 4) means the falling of sound buildings, but not of such as were out of repair; a. fr. 2) (neut. verb) רַע, imperf. יֵרַע to be injurious, evil; רע ל־ to grieve, displease. B. Mets.84b בני אל ירע לך my son, let it not grieve thee; a. e. Pi. רֵעַע to shatter, break.Part. pass. מְרוֹעָע; f. מְרוֹעַעַת; pl. מְרוֹעָעִים, מְרוֹעָעִין; מְרוֹעָעוֹת. Koh. R. to III, 2 השרוי בבית המר׳ he who dwells in a threatening house; Y.Sabb.II, 5b top מְרוֹעֲרַע (fr. רִעְרֵעַ). Gen. R. s. 32 קנקנים מר׳, v. קַנְקָן I. Y.Taan.III, 66d top מְרוֹעֲרָעִים threatening buildings; a. fr. Hithpa. הִתְרָעֵעַ, Nithpa. נִתְרָעֵעַ, Hithpol. הִתְרוֹעֵעַ, Nithpol. נִתְרוֹעֵעַ to be shaken, cracked, become defective. Men.53b (ref. to Jer. 11:16) מקול מיליהן … נִיתְרָעֲעוּ דליותיהןוכ׳ from the sound of the words of the spies were the branches (young men) of Israel broken; Yalk. Jer. 289 נרתעו (read: נִתְרָעוּ). Sot.48a (play on ערה, Zeph. 2:14) אפי׳ בית … מִתְרוֹעֵעַ even a house which lies in a thicket of cedars will be shaken; Yalk. Is. 292 מתנועע (corr. acc.). Y.Snh.X, 27d bot. לכיפה … כיון שנִתְרוֹעֲעָה אחת מהן נִתְרוֹעֲעיּ כולן like a heap of stones, when one of them is shaken (disturbed), all of them are shaken; Y.M. Kat. III, 83c שנִתְרַעְרְעָה … נִתְרַעְרְעוּ (fr. רערע); Gen. R. s. 100; וכולה מִתְרוֹעַעַת; a. e. Hif. הֵרַע 1) to shake, impair. Y.Shebi.X, 39d top מֵירַע כוחן it impairs their prerogatives; ib. מוֹרַע (fr. יָרַע). Y.Pes.VII, 34d top שהוֹרַעְתָּ כחווכ׳ whose standing thou declarest impaired in the case of an ascertained uncleanness. Ex. R. s. 8 הֵרֵעוּ לנפשם they did harm to themselves; a. e.V. הֲרָעָה 2) to be evil; ה׳ ל־ to displease. Tanḥ. Shlaḥ 5; Num. R. s. 167> וה׳ לאביו and it displeased his father; a. e.( 3) to join, combine, v. רָעָה Pi.) Hof. הוּרַע, or הוֹרַע (fr. יָרַע) to be shaken, impaired. Kidd.20b, sq. ה׳ כחו his prerogative is impaired, v. יָפֶה B. Kam.44a; a. fr.

    Jewish literature > רעע

  • 10 רָעַע

    רָעַע(b. h.) ( to bring in close contact, v. רֵיעַ, 1) to strike against, shatter, impair.Part. pass. רָעוּעַ; f. רְעוּעָה; pl. רְעוּעִים, רְעוּעִין; רְעוּעוֹת impaired, defective; in a ruinous state, threatening, opp. בריא sound. Kidd.39b סולםר׳ a broken ladder. Kel. III, 5 הר׳ a cracked vessel. Taan.20b מפולת שאמרו בריאות ולאר׳ the falling of houses which they mention (ib. III, 4) means the falling of sound buildings, but not of such as were out of repair; a. fr. 2) (neut. verb) רַע, imperf. יֵרַע to be injurious, evil; רע ל־ to grieve, displease. B. Mets.84b בני אל ירע לך my son, let it not grieve thee; a. e. Pi. רֵעַע to shatter, break.Part. pass. מְרוֹעָע; f. מְרוֹעַעַת; pl. מְרוֹעָעִים, מְרוֹעָעִין; מְרוֹעָעוֹת. Koh. R. to III, 2 השרוי בבית המר׳ he who dwells in a threatening house; Y.Sabb.II, 5b top מְרוֹעֲרַע (fr. רִעְרֵעַ). Gen. R. s. 32 קנקנים מר׳, v. קַנְקָן I. Y.Taan.III, 66d top מְרוֹעֲרָעִים threatening buildings; a. fr. Hithpa. הִתְרָעֵעַ, Nithpa. נִתְרָעֵעַ, Hithpol. הִתְרוֹעֵעַ, Nithpol. נִתְרוֹעֵעַ to be shaken, cracked, become defective. Men.53b (ref. to Jer. 11:16) מקול מיליהן … נִיתְרָעֲעוּ דליותיהןוכ׳ from the sound of the words of the spies were the branches (young men) of Israel broken; Yalk. Jer. 289 נרתעו (read: נִתְרָעוּ). Sot.48a (play on ערה, Zeph. 2:14) אפי׳ בית … מִתְרוֹעֵעַ even a house which lies in a thicket of cedars will be shaken; Yalk. Is. 292 מתנועע (corr. acc.). Y.Snh.X, 27d bot. לכיפה … כיון שנִתְרוֹעֲעָה אחת מהן נִתְרוֹעֲעיּ כולן like a heap of stones, when one of them is shaken (disturbed), all of them are shaken; Y.M. Kat. III, 83c שנִתְרַעְרְעָה … נִתְרַעְרְעוּ (fr. רערע); Gen. R. s. 100; וכולה מִתְרוֹעַעַת; a. e. Hif. הֵרַע 1) to shake, impair. Y.Shebi.X, 39d top מֵירַע כוחן it impairs their prerogatives; ib. מוֹרַע (fr. יָרַע). Y.Pes.VII, 34d top שהוֹרַעְתָּ כחווכ׳ whose standing thou declarest impaired in the case of an ascertained uncleanness. Ex. R. s. 8 הֵרֵעוּ לנפשם they did harm to themselves; a. e.V. הֲרָעָה 2) to be evil; ה׳ ל־ to displease. Tanḥ. Shlaḥ 5; Num. R. s. 167> וה׳ לאביו and it displeased his father; a. e.( 3) to join, combine, v. רָעָה Pi.) Hof. הוּרַע, or הוֹרַע (fr. יָרַע) to be shaken, impaired. Kidd.20b, sq. ה׳ כחו his prerogative is impaired, v. יָפֶה B. Kam.44a; a. fr.

    Jewish literature > רָעַע

  • 11 כוורת

    כְּוֶורֶתf. ( כור, cmp. כְּבָרָה; v. Fl. to Levy Targ. Dict. I, p. 428a>) 1) a large round vessel, receptacle of grain, water ; כ׳ דבורים bee-hive. Num. R. s. 1; Tanḥ. Bmidb. 2, v. כַּדּוֹרֶת. Shebi. X, 7. Kel. XV, 1 כ׳ הקשוכ׳ הקנים a receptacle made of straw or reeds. Ib. VIII, 1; Tosef. ib. B. Kam.VI, 3 כ׳ פחותהוכ׳ a defective kvereth which was repaired with a stuffing of straw. Ib. V, 8 (read:) כָּאוֶרֶת של מתכתוכ׳ (ed. Zuck. ניארת, corr. acc.) a metal k. used in the household. Men.95a כמין כ׳ a kind of bee-hive (honeycombed plate in the stove); Tosef. ib. XI, 2 מזרת, מורת (corr. acc.); a. e.Pl. כְּוָורוֹת. Tosef.Ohol.X, 5 שתי כ׳ ( כוורת ed. Zuck., Var. כוארת, corr. acc.). 2) the ramifications of the vine, espalier, the widest extent of branches. Tosef.Kil.III, 4; Y. ib. V, 29d הכ׳ מְכוּוָּן והגוףוכ׳ (sub. בֵּית) if the espalier is in a certain direction, but the body of the vine is not in the line. Y. Erub.III, 21a top בשהיתה כְּוַרְתּוֹ ארבעה when its ramifications had a circumference of four cubits; Y.Succ.II, 52d bot. ככרתו (corr. acc. or כְּבַרְתּוֹ). Y.Ber.I, 2c bot., v. נוֹף I; a. e.Midr. Sam. ch. 13 קוֹרָתוֹ של חרוב (= כְּוַ׳), v. next w.Pl. m. כְּוָורָתִים, כְּוָורָהִין. Y.Kil.IV, 29b top הכוור׳ R. S. to Kil. IV, 3 (ed. כָּֽרָתִים contr., cmp. דָּֽרְבָן). Ib. VI, beg.30b כרתין. Ib. IV, 29c כרתין; ib. V, 30a top כרתון (corr. acc.).

    Jewish literature > כוורת

  • 12 כְּוֶורֶת

    כְּוֶורֶתf. ( כור, cmp. כְּבָרָה; v. Fl. to Levy Targ. Dict. I, p. 428a>) 1) a large round vessel, receptacle of grain, water ; כ׳ דבורים bee-hive. Num. R. s. 1; Tanḥ. Bmidb. 2, v. כַּדּוֹרֶת. Shebi. X, 7. Kel. XV, 1 כ׳ הקשוכ׳ הקנים a receptacle made of straw or reeds. Ib. VIII, 1; Tosef. ib. B. Kam.VI, 3 כ׳ פחותהוכ׳ a defective kvereth which was repaired with a stuffing of straw. Ib. V, 8 (read:) כָּאוֶרֶת של מתכתוכ׳ (ed. Zuck. ניארת, corr. acc.) a metal k. used in the household. Men.95a כמין כ׳ a kind of bee-hive (honeycombed plate in the stove); Tosef. ib. XI, 2 מזרת, מורת (corr. acc.); a. e.Pl. כְּוָורוֹת. Tosef.Ohol.X, 5 שתי כ׳ ( כוורת ed. Zuck., Var. כוארת, corr. acc.). 2) the ramifications of the vine, espalier, the widest extent of branches. Tosef.Kil.III, 4; Y. ib. V, 29d הכ׳ מְכוּוָּן והגוףוכ׳ (sub. בֵּית) if the espalier is in a certain direction, but the body of the vine is not in the line. Y. Erub.III, 21a top בשהיתה כְּוַרְתּוֹ ארבעה when its ramifications had a circumference of four cubits; Y.Succ.II, 52d bot. ככרתו (corr. acc. or כְּבַרְתּוֹ). Y.Ber.I, 2c bot., v. נוֹף I; a. e.Midr. Sam. ch. 13 קוֹרָתוֹ של חרוב (= כְּוַ׳), v. next w.Pl. m. כְּוָורָתִים, כְּוָורָהִין. Y.Kil.IV, 29b top הכוור׳ R. S. to Kil. IV, 3 (ed. כָּֽרָתִים contr., cmp. דָּֽרְבָן). Ib. VI, beg.30b כרתין. Ib. IV, 29c כרתין; ib. V, 30a top כרתון (corr. acc.).

    Jewish literature > כְּוֶורֶת

  • 13 מכבד

    מְכַבֵּדm., מְכַבֶּדֶת f (כָּבַד, Pl) broom; also the fanshaped twig of the palm-tree. Ukts. I, 3 יד המ׳ של תמרה the stem of ‘the broom of the palm-tree; Tosef. ib. I, 4 מכבדת. Tanḥ. Masʿé 13 (ref. to הכביד, Is. 8:23) הכבידן כבמ׳ he swept them off as with a broom; Num. R. s. 23, end; Lam. R. introd. (R. Abbahu 2) חממם כבמַכְבֵּיד, v. חָמַם. Tosef.Sabb.VI (VII), 7 שב על המ׳ on a broom (a superstitions practice); a. e.Pl. מְכַבְּדוֹת. Succ.13b מ׳ ובהן תמרים palm-twigs on which there are dates; Y.Bets. IV, 62c top. Pes.56b של מ׳ the dates hanging on the branches. Y.Peah IV, beg.18a תמרים במ׳ (leave for the poor) dates on the branches. Y.Maasr.I, 48d bot.Sabb.113b מְכַבְּדוֹתַי, v. כָּבֵד I, Pi.)(Ruth R. end מכבדות some ed., read: מַכְבֵּרוֹת.

    Jewish literature > מכבד

  • 14 מְכַבֵּד

    מְכַבֵּדm., מְכַבֶּדֶת f (כָּבַד, Pl) broom; also the fanshaped twig of the palm-tree. Ukts. I, 3 יד המ׳ של תמרה the stem of ‘the broom of the palm-tree; Tosef. ib. I, 4 מכבדת. Tanḥ. Masʿé 13 (ref. to הכביד, Is. 8:23) הכבידן כבמ׳ he swept them off as with a broom; Num. R. s. 23, end; Lam. R. introd. (R. Abbahu 2) חממם כבמַכְבֵּיד, v. חָמַם. Tosef.Sabb.VI (VII), 7 שב על המ׳ on a broom (a superstitions practice); a. e.Pl. מְכַבְּדוֹת. Succ.13b מ׳ ובהן תמרים palm-twigs on which there are dates; Y.Bets. IV, 62c top. Pes.56b של מ׳ the dates hanging on the branches. Y.Peah IV, beg.18a תמרים במ׳ (leave for the poor) dates on the branches. Y.Maasr.I, 48d bot.Sabb.113b מְכַבְּדוֹתַי, v. כָּבֵד I, Pi.)(Ruth R. end מכבדות some ed., read: מַכְבֵּרוֹת.

    Jewish literature > מְכַבֵּד

  • 15 ערבתא

    עֲרַבְתָּאf. = h. עֲרָבָה I, willow, esp. the willow branches carried in procession on the seventh day of Succoth (v. הוֹשַׁעְנָא); יומא דע׳, or ע׳ (sub. יום) the seventh day of Succoth. Succ.34a, v. חִלְפְּתָא. Erub.29b, v. סוּגְיָינָא.Y.Succ.IV, beg.54b דלא העבדון … ולא ע׳ בשבתא that you do not appoint the blowing of the Shofar (the first day of Tishri) on a Sabbath, nor the day of the ʿĂrabta on a Sabbath. Ib. ולא תעבדין ע׳ omit the procession with the willow-branches. Ib. עֲרוּבְתָּא דיומא שביעיא, v. מַפְשוּטִיתָא; Y.Ab. Zar. IV, 43d top ערוב׳; Y.Shebi.I, 33b bot. עדב׳Pl. עַרְבָתָא. Sabb.20b Ms. M. (ed. ארבתא), v. אֲרַבְתָּא.

    Jewish literature > ערבתא

  • 16 עֲרַבְתָּא

    עֲרַבְתָּאf. = h. עֲרָבָה I, willow, esp. the willow branches carried in procession on the seventh day of Succoth (v. הוֹשַׁעְנָא); יומא דע׳, or ע׳ (sub. יום) the seventh day of Succoth. Succ.34a, v. חִלְפְּתָא. Erub.29b, v. סוּגְיָינָא.Y.Succ.IV, beg.54b דלא העבדון … ולא ע׳ בשבתא that you do not appoint the blowing of the Shofar (the first day of Tishri) on a Sabbath, nor the day of the ʿĂrabta on a Sabbath. Ib. ולא תעבדין ע׳ omit the procession with the willow-branches. Ib. עֲרוּבְתָּא דיומא שביעיא, v. מַפְשוּטִיתָא; Y.Ab. Zar. IV, 43d top ערוב׳; Y.Shebi.I, 33b bot. עדב׳Pl. עַרְבָתָא. Sabb.20b Ms. M. (ed. ארבתא), v. אֲרַבְתָּא.

    Jewish literature > עֲרַבְתָּא

  • 17 שבשתא

    שְׁבִשְׁתָּא, שְׁבִישְׁ׳, שַׁבֶּשְׁתָּאf. (preced. wds.) 1) shoot, twig. Targ. Ez. 15:2 (h. text זמורה). Ib. 17:4 (h. text יניקות).Ber.5b שמיע לן …וכ׳ Ar. (ed. שְׁבִישָׁא) we have heard that you allow your tenant no share in the vines (when they are cut). Y.Peah I, 15d הוה נסיב שיבשתיהוכ׳ (read: שְׁבִישְׁתָּא or שְׁבִישָׁתָה pl.) used to take a branch (branches) and dance in front of bridal processions; ib. דקמת ליה שְׁבִישְׁתֵּיה the merit of his (carrying the) twigs (or of his folly, v. שוֹטִיתָא) stood by him (at his funeral, when lightning in the shape of a twig came down, v. שִׁבְשָׁא a. שַׁבְשָׁבָה); Y.Ab. Zar. III, 42c top נסיב שוֹשִׁיבְתָּה (or שוֹשִׁיבָתָה pl.); ib. דעבדת ליה שושבתא, read: דעמדת ליה שוֹשַׁבְתֵּיה; Gen. R. s. 59 דקמת ליה שַׁבֶּשְׁתֵּיה.Pl. שְׁבִישָׁתָא, שְׁבִשָׁ׳. Koh. R. to III, 11 (in Hebr. dict.) נתן להם ש׳ דהדסוכ׳ he gave them myrtle twigs (in place of swords and spears), and they smote one another ; ib. שבישותה של הדס (corr. acc.).Koh. R. to X, 5 ר׳ ירמיה דש׳וכ׳ ‘R. Jeremiah of the branch (so surnamed for his manner of dancing before bridal couples) took a crown of olive branches (v. שִׁבְשב); Lam. R. to V, 16 דשבשב (some ed. דשבשבת). 2) confusion, mistake. B. Mets.96b, a. e. לפום חורפא ש׳, v. חִוּרְפָּא. Pes.112a, a. e. ש׳ כיון דעלוכ׳, v. עוּל.

    Jewish literature > שבשתא

  • 18 שְׁבִשְׁתָּא

    שְׁבִשְׁתָּא, שְׁבִישְׁ׳, שַׁבֶּשְׁתָּאf. (preced. wds.) 1) shoot, twig. Targ. Ez. 15:2 (h. text זמורה). Ib. 17:4 (h. text יניקות).Ber.5b שמיע לן …וכ׳ Ar. (ed. שְׁבִישָׁא) we have heard that you allow your tenant no share in the vines (when they are cut). Y.Peah I, 15d הוה נסיב שיבשתיהוכ׳ (read: שְׁבִישְׁתָּא or שְׁבִישָׁתָה pl.) used to take a branch (branches) and dance in front of bridal processions; ib. דקמת ליה שְׁבִישְׁתֵּיה the merit of his (carrying the) twigs (or of his folly, v. שוֹטִיתָא) stood by him (at his funeral, when lightning in the shape of a twig came down, v. שִׁבְשָׁא a. שַׁבְשָׁבָה); Y.Ab. Zar. III, 42c top נסיב שוֹשִׁיבְתָּה (or שוֹשִׁיבָתָה pl.); ib. דעבדת ליה שושבתא, read: דעמדת ליה שוֹשַׁבְתֵּיה; Gen. R. s. 59 דקמת ליה שַׁבֶּשְׁתֵּיה.Pl. שְׁבִישָׁתָא, שְׁבִשָׁ׳. Koh. R. to III, 11 (in Hebr. dict.) נתן להם ש׳ דהדסוכ׳ he gave them myrtle twigs (in place of swords and spears), and they smote one another ; ib. שבישותה של הדס (corr. acc.).Koh. R. to X, 5 ר׳ ירמיה דש׳וכ׳ ‘R. Jeremiah of the branch (so surnamed for his manner of dancing before bridal couples) took a crown of olive branches (v. שִׁבְשב); Lam. R. to V, 16 דשבשב (some ed. דשבשבת). 2) confusion, mistake. B. Mets.96b, a. e. לפום חורפא ש׳, v. חִוּרְפָּא. Pes.112a, a. e. ש׳ כיון דעלוכ׳, v. עוּל.

    Jewish literature > שְׁבִשְׁתָּא

  • 19 שְׁבִישְׁ׳

    שְׁבִשְׁתָּא, שְׁבִישְׁ׳, שַׁבֶּשְׁתָּאf. (preced. wds.) 1) shoot, twig. Targ. Ez. 15:2 (h. text זמורה). Ib. 17:4 (h. text יניקות).Ber.5b שמיע לן …וכ׳ Ar. (ed. שְׁבִישָׁא) we have heard that you allow your tenant no share in the vines (when they are cut). Y.Peah I, 15d הוה נסיב שיבשתיהוכ׳ (read: שְׁבִישְׁתָּא or שְׁבִישָׁתָה pl.) used to take a branch (branches) and dance in front of bridal processions; ib. דקמת ליה שְׁבִישְׁתֵּיה the merit of his (carrying the) twigs (or of his folly, v. שוֹטִיתָא) stood by him (at his funeral, when lightning in the shape of a twig came down, v. שִׁבְשָׁא a. שַׁבְשָׁבָה); Y.Ab. Zar. III, 42c top נסיב שוֹשִׁיבְתָּה (or שוֹשִׁיבָתָה pl.); ib. דעבדת ליה שושבתא, read: דעמדת ליה שוֹשַׁבְתֵּיה; Gen. R. s. 59 דקמת ליה שַׁבֶּשְׁתֵּיה.Pl. שְׁבִישָׁתָא, שְׁבִשָׁ׳. Koh. R. to III, 11 (in Hebr. dict.) נתן להם ש׳ דהדסוכ׳ he gave them myrtle twigs (in place of swords and spears), and they smote one another ; ib. שבישותה של הדס (corr. acc.).Koh. R. to X, 5 ר׳ ירמיה דש׳וכ׳ ‘R. Jeremiah of the branch (so surnamed for his manner of dancing before bridal couples) took a crown of olive branches (v. שִׁבְשב); Lam. R. to V, 16 דשבשב (some ed. דשבשבת). 2) confusion, mistake. B. Mets.96b, a. e. לפום חורפא ש׳, v. חִוּרְפָּא. Pes.112a, a. e. ש׳ כיון דעלוכ׳, v. עוּל.

    Jewish literature > שְׁבִישְׁ׳

  • 20 שַׁבֶּשְׁתָּא

    שְׁבִשְׁתָּא, שְׁבִישְׁ׳, שַׁבֶּשְׁתָּאf. (preced. wds.) 1) shoot, twig. Targ. Ez. 15:2 (h. text זמורה). Ib. 17:4 (h. text יניקות).Ber.5b שמיע לן …וכ׳ Ar. (ed. שְׁבִישָׁא) we have heard that you allow your tenant no share in the vines (when they are cut). Y.Peah I, 15d הוה נסיב שיבשתיהוכ׳ (read: שְׁבִישְׁתָּא or שְׁבִישָׁתָה pl.) used to take a branch (branches) and dance in front of bridal processions; ib. דקמת ליה שְׁבִישְׁתֵּיה the merit of his (carrying the) twigs (or of his folly, v. שוֹטִיתָא) stood by him (at his funeral, when lightning in the shape of a twig came down, v. שִׁבְשָׁא a. שַׁבְשָׁבָה); Y.Ab. Zar. III, 42c top נסיב שוֹשִׁיבְתָּה (or שוֹשִׁיבָתָה pl.); ib. דעבדת ליה שושבתא, read: דעמדת ליה שוֹשַׁבְתֵּיה; Gen. R. s. 59 דקמת ליה שַׁבֶּשְׁתֵּיה.Pl. שְׁבִישָׁתָא, שְׁבִשָׁ׳. Koh. R. to III, 11 (in Hebr. dict.) נתן להם ש׳ דהדסוכ׳ he gave them myrtle twigs (in place of swords and spears), and they smote one another ; ib. שבישותה של הדס (corr. acc.).Koh. R. to X, 5 ר׳ ירמיה דש׳וכ׳ ‘R. Jeremiah of the branch (so surnamed for his manner of dancing before bridal couples) took a crown of olive branches (v. שִׁבְשב); Lam. R. to V, 16 דשבשב (some ed. דשבשבת). 2) confusion, mistake. B. Mets.96b, a. e. לפום חורפא ש׳, v. חִוּרְפָּא. Pes.112a, a. e. ש׳ כיון דעלוכ׳, v. עוּל.

    Jewish literature > שַׁבֶּשְׁתָּא

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