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  • 101 כסי

    כסי, כָּסָהII (b. h.) to cover.Part. pass. כָּסוּי, f. כְּסוּיָה; pl. כְּסוּיִים, כְּסוּיִין; כְּסוּיוֹת. Gen. R. s. 52 אתם כִּסִּיתֶם … כְּסוּי עינים you have concealed from me the sight (of truth), therefore the son that you will raise will be of covered eyes (blind); Yalk. Gen. 91 כסות (corr. acc.); B. Kam.93a הואיל וכִיסִּית … בנים כְּסוּיֵי עיניים (v. Rabb. D. S. a. l. note). Y.Ter.VIII, 45d הכְּסוּיִין (not הכיסוין) the covered liquids. Pi. כִּיסָּה, כִּסָּה to cover, hide. Ḥull. VI, 4. שחט ולא כ׳ לכַסּוֹת if one slaughters and fails to cover the blood, and another person sees it, he is bound to cover it. Pes.119a (ref. to Is. 23:18) זהו המְכַסֶּה דבריםוכ׳ he who keeps secret the things which the Old of Days has covered (mysteries). B. Kam. l. c.; Gen. R. l. c., v. supra. Pesik. R. s. 26 מְכַסָּה אני ממך shall I conceal it from thee?Gen. R. s. 87 כִּסְּתָה פניה she covered her (the idols) face. Ib. לא כ׳ עליהם הכתוב the Bible did not cover their guilt (v. חָפָה); a. fr.Part. pass. מְכוּסֶּה, f. מְכוּסָּה; pl. מְכוּסִּים, מְכוּסִּין; מְכוּסּוֹת. Ib. s. 52 (ref. to Gen. 20:16 (read:) עשאה מטרונה כסות עינים שהיא מכ׳ מן העין he (Abimelech) made a matron of her (Sarah) (giving her) ‘a cover of the eyes, by which she was protected from the gaze (of men). Pes.54b שבעה … מכ׳וכ׳ seven things are hidden from man; a. fr.(Gen. R. s. 79, end מה את מכסה בי, read: מב׳, v. בְּסָא.Sifra Bḥuck., Par. 2, ch. V כיסה, v. כָּסַח. Nif. נִכְסָה to be covered, hidden. Snh.II, 1 (18a; 19a) הן נִכְסִין … והוא נ׳ when they (who form the funeral cortege) are hidden from his view (when entering an alley), he (the high priest) appears; when they emerge, he disappears (in the alley). Cant. R. to II, 9 נראה וחוזר ונ׳ is visible and disappears again; Ruth. R. to II, 14; Pesik. Haḥod., p. 49b>. Num. R. s. 22 (play on נְכָסִים) נ׳ מזהוכ׳ they disappear from one and appear to the other; a. fr. Hithpa. הִתְכַּסֶּה to be covered, clothed. Bets.16a (ref. to בַּכֶּסֶה, Ps. 81:4) איזהו חג שהחדש מִתְכַּסֶּה בו what festival is that on which the new moon is hidden (seen only by a few)?; Pirké dR. El. ch. VII, end ביום שמ׳ כולו on the day when the moon is entirely covered. Deut. R. s. 3 מתכ׳ משלו clothed himself at his (the fosterfathers) expense. Ib. כל … אוכל ומתכ׳וכ׳ all that is spent on you for eating and clothing Keth.V, 8 מִתְכַּסָּה, v. בְּלָאוֹת. Tam.I, 1 מִתְכַּסִּין, v. כְּסוּת; a. fr.

    Jewish literature > כסי

  • 102 כסה II

    כסי, כָּסָהII (b. h.) to cover.Part. pass. כָּסוּי, f. כְּסוּיָה; pl. כְּסוּיִים, כְּסוּיִין; כְּסוּיוֹת. Gen. R. s. 52 אתם כִּסִּיתֶם … כְּסוּי עינים you have concealed from me the sight (of truth), therefore the son that you will raise will be of covered eyes (blind); Yalk. Gen. 91 כסות (corr. acc.); B. Kam.93a הואיל וכִיסִּית … בנים כְּסוּיֵי עיניים (v. Rabb. D. S. a. l. note). Y.Ter.VIII, 45d הכְּסוּיִין (not הכיסוין) the covered liquids. Pi. כִּיסָּה, כִּסָּה to cover, hide. Ḥull. VI, 4. שחט ולא כ׳ לכַסּוֹת if one slaughters and fails to cover the blood, and another person sees it, he is bound to cover it. Pes.119a (ref. to Is. 23:18) זהו המְכַסֶּה דבריםוכ׳ he who keeps secret the things which the Old of Days has covered (mysteries). B. Kam. l. c.; Gen. R. l. c., v. supra. Pesik. R. s. 26 מְכַסָּה אני ממך shall I conceal it from thee?Gen. R. s. 87 כִּסְּתָה פניה she covered her (the idols) face. Ib. לא כ׳ עליהם הכתוב the Bible did not cover their guilt (v. חָפָה); a. fr.Part. pass. מְכוּסֶּה, f. מְכוּסָּה; pl. מְכוּסִּים, מְכוּסִּין; מְכוּסּוֹת. Ib. s. 52 (ref. to Gen. 20:16 (read:) עשאה מטרונה כסות עינים שהיא מכ׳ מן העין he (Abimelech) made a matron of her (Sarah) (giving her) ‘a cover of the eyes, by which she was protected from the gaze (of men). Pes.54b שבעה … מכ׳וכ׳ seven things are hidden from man; a. fr.(Gen. R. s. 79, end מה את מכסה בי, read: מב׳, v. בְּסָא.Sifra Bḥuck., Par. 2, ch. V כיסה, v. כָּסַח. Nif. נִכְסָה to be covered, hidden. Snh.II, 1 (18a; 19a) הן נִכְסִין … והוא נ׳ when they (who form the funeral cortege) are hidden from his view (when entering an alley), he (the high priest) appears; when they emerge, he disappears (in the alley). Cant. R. to II, 9 נראה וחוזר ונ׳ is visible and disappears again; Ruth. R. to II, 14; Pesik. Haḥod., p. 49b>. Num. R. s. 22 (play on נְכָסִים) נ׳ מזהוכ׳ they disappear from one and appear to the other; a. fr. Hithpa. הִתְכַּסֶּה to be covered, clothed. Bets.16a (ref. to בַּכֶּסֶה, Ps. 81:4) איזהו חג שהחדש מִתְכַּסֶּה בו what festival is that on which the new moon is hidden (seen only by a few)?; Pirké dR. El. ch. VII, end ביום שמ׳ כולו on the day when the moon is entirely covered. Deut. R. s. 3 מתכ׳ משלו clothed himself at his (the fosterfathers) expense. Ib. כל … אוכל ומתכ׳וכ׳ all that is spent on you for eating and clothing Keth.V, 8 מִתְכַּסָּה, v. בְּלָאוֹת. Tam.I, 1 מִתְכַּסִּין, v. כְּסוּת; a. fr.

    Jewish literature > כסה II

  • 103 כָּסָה

    כסי, כָּסָהII (b. h.) to cover.Part. pass. כָּסוּי, f. כְּסוּיָה; pl. כְּסוּיִים, כְּסוּיִין; כְּסוּיוֹת. Gen. R. s. 52 אתם כִּסִּיתֶם … כְּסוּי עינים you have concealed from me the sight (of truth), therefore the son that you will raise will be of covered eyes (blind); Yalk. Gen. 91 כסות (corr. acc.); B. Kam.93a הואיל וכִיסִּית … בנים כְּסוּיֵי עיניים (v. Rabb. D. S. a. l. note). Y.Ter.VIII, 45d הכְּסוּיִין (not הכיסוין) the covered liquids. Pi. כִּיסָּה, כִּסָּה to cover, hide. Ḥull. VI, 4. שחט ולא כ׳ לכַסּוֹת if one slaughters and fails to cover the blood, and another person sees it, he is bound to cover it. Pes.119a (ref. to Is. 23:18) זהו המְכַסֶּה דבריםוכ׳ he who keeps secret the things which the Old of Days has covered (mysteries). B. Kam. l. c.; Gen. R. l. c., v. supra. Pesik. R. s. 26 מְכַסָּה אני ממך shall I conceal it from thee?Gen. R. s. 87 כִּסְּתָה פניה she covered her (the idols) face. Ib. לא כ׳ עליהם הכתוב the Bible did not cover their guilt (v. חָפָה); a. fr.Part. pass. מְכוּסֶּה, f. מְכוּסָּה; pl. מְכוּסִּים, מְכוּסִּין; מְכוּסּוֹת. Ib. s. 52 (ref. to Gen. 20:16 (read:) עשאה מטרונה כסות עינים שהיא מכ׳ מן העין he (Abimelech) made a matron of her (Sarah) (giving her) ‘a cover of the eyes, by which she was protected from the gaze (of men). Pes.54b שבעה … מכ׳וכ׳ seven things are hidden from man; a. fr.(Gen. R. s. 79, end מה את מכסה בי, read: מב׳, v. בְּסָא.Sifra Bḥuck., Par. 2, ch. V כיסה, v. כָּסַח. Nif. נִכְסָה to be covered, hidden. Snh.II, 1 (18a; 19a) הן נִכְסִין … והוא נ׳ when they (who form the funeral cortege) are hidden from his view (when entering an alley), he (the high priest) appears; when they emerge, he disappears (in the alley). Cant. R. to II, 9 נראה וחוזר ונ׳ is visible and disappears again; Ruth. R. to II, 14; Pesik. Haḥod., p. 49b>. Num. R. s. 22 (play on נְכָסִים) נ׳ מזהוכ׳ they disappear from one and appear to the other; a. fr. Hithpa. הִתְכַּסֶּה to be covered, clothed. Bets.16a (ref. to בַּכֶּסֶה, Ps. 81:4) איזהו חג שהחדש מִתְכַּסֶּה בו what festival is that on which the new moon is hidden (seen only by a few)?; Pirké dR. El. ch. VII, end ביום שמ׳ כולו on the day when the moon is entirely covered. Deut. R. s. 3 מתכ׳ משלו clothed himself at his (the fosterfathers) expense. Ib. כל … אוכל ומתכ׳וכ׳ all that is spent on you for eating and clothing Keth.V, 8 מִתְכַּסָּה, v. בְּלָאוֹת. Tam.I, 1 מִתְכַּסִּין, v. כְּסוּת; a. fr.

    Jewish literature > כָּסָה

  • 104 כף

    כַּףc. (b. h.; כָּפַף) (something arched, hollow, 1) palm of the hand, hand.Du. כַּפַּיִם. Y.Ber.I, 3c bot., v. חָטַף. Naz.46b, v. כָּנָף; a. fr.נשא כ׳ to raise the hands, to pronounce the priestly benediction. Ber.V, 4 לא ישא את כַּפָּיו must not pronounce ; a. fr. 2) sole of the foot. Du. as ab. Ḥull.70b מהלכי כ׳ animals walking on soles (haying no split hoofs, Lev. 11:27).Trnsf. glove; sole of the shoe. Kel. XXVI, 3 כף לוקטי(ם) קוצים (R. S. כפלוקטי) the thorn-pickers glove. Tosef. ib. B. Bath. IV, 5 רוב כף אחת, the larger portion of one sole; כל כף אחת the whole of 3) the crest (fleshy elevation) over the genitals. Tosef.Nidd.VI, 4, sq. עד שתפשט את הכף (Var. משתתפשט) when the crest (of the girl) begins to flatten; Y.Yeb.I, 2d bot. עד שתתפשט הכף; Y.Snh.VIII, beg.26a משתתפשט הכ׳ (of a male); Nidd.47a, sq. נתמעך הכ׳ the crest grows lower. Ib. 52b אחת על הכ׳ one hair on the crest; a. e. 4) pan, censer. Tam.V, 4 (containing the בָּזָךְ). Ib. VII, 2 כף וכסויה the censer and its lid; a. fr.Pl. כַּפּוֹת. Num. R. s. 14; a. e. 5) spoon, masons trowel Kel. XIII, 2; 4; a. fr. Sabb.VIII, 5 כ׳ סיד, expl. ib. 80b כ׳ של סיידין the plasterers trowel.Pl. כַּפִּים, כַּפִּין. Midd. III, 4 כפין של ברזל Ar. (ed. כפיס, Var. כפים) iron trowels. 6) (with, or without מאזנים) scale of the balance. Ab. II, 8. Pesik. Aḥăré, p. 167a> כ׳ עוונותוכ׳ the scale of sins on the one side, and that of merits on the other; והקב״ה מטה לכ׳ זכות and the Lord bends (the balance) towards the scale of merits. Ab. I, 6, v. זְכוּת; a. fr.Du. כַּפַּיִים, כַּפַּיִין. Tosef.Kel.B. Mets. II, 5 (ed. Zuck. כיפין, read: כפיין).7) shore, banks (v. כֵּיפָא). Num. R. s. 13, v. חָף.Pl. כַּפִּים, constr. כַּפֵּי. Lam. R. introd. (R. Ḥăn. 3) (transl. גיא המלח, 2 Chr. 25:11) כ׳ המלח the salt shores.

    Jewish literature > כף

  • 105 כַּף

    כַּףc. (b. h.; כָּפַף) (something arched, hollow, 1) palm of the hand, hand.Du. כַּפַּיִם. Y.Ber.I, 3c bot., v. חָטַף. Naz.46b, v. כָּנָף; a. fr.נשא כ׳ to raise the hands, to pronounce the priestly benediction. Ber.V, 4 לא ישא את כַּפָּיו must not pronounce ; a. fr. 2) sole of the foot. Du. as ab. Ḥull.70b מהלכי כ׳ animals walking on soles (haying no split hoofs, Lev. 11:27).Trnsf. glove; sole of the shoe. Kel. XXVI, 3 כף לוקטי(ם) קוצים (R. S. כפלוקטי) the thorn-pickers glove. Tosef. ib. B. Bath. IV, 5 רוב כף אחת, the larger portion of one sole; כל כף אחת the whole of 3) the crest (fleshy elevation) over the genitals. Tosef.Nidd.VI, 4, sq. עד שתפשט את הכף (Var. משתתפשט) when the crest (of the girl) begins to flatten; Y.Yeb.I, 2d bot. עד שתתפשט הכף; Y.Snh.VIII, beg.26a משתתפשט הכ׳ (of a male); Nidd.47a, sq. נתמעך הכ׳ the crest grows lower. Ib. 52b אחת על הכ׳ one hair on the crest; a. e. 4) pan, censer. Tam.V, 4 (containing the בָּזָךְ). Ib. VII, 2 כף וכסויה the censer and its lid; a. fr.Pl. כַּפּוֹת. Num. R. s. 14; a. e. 5) spoon, masons trowel Kel. XIII, 2; 4; a. fr. Sabb.VIII, 5 כ׳ סיד, expl. ib. 80b כ׳ של סיידין the plasterers trowel.Pl. כַּפִּים, כַּפִּין. Midd. III, 4 כפין של ברזל Ar. (ed. כפיס, Var. כפים) iron trowels. 6) (with, or without מאזנים) scale of the balance. Ab. II, 8. Pesik. Aḥăré, p. 167a> כ׳ עוונותוכ׳ the scale of sins on the one side, and that of merits on the other; והקב״ה מטה לכ׳ זכות and the Lord bends (the balance) towards the scale of merits. Ab. I, 6, v. זְכוּת; a. fr.Du. כַּפַּיִים, כַּפַּיִין. Tosef.Kel.B. Mets. II, 5 (ed. Zuck. כיפין, read: כפיין).7) shore, banks (v. כֵּיפָא). Num. R. s. 13, v. חָף.Pl. כַּפִּים, constr. כַּפֵּי. Lam. R. introd. (R. Ḥăn. 3) (transl. גיא המלח, 2 Chr. 25:11) כ׳ המלח the salt shores.

    Jewish literature > כַּף

  • 106 מהיר II

    מָהִירII m. mahir, a fabulous animal of gigantic dimensions. Y.Ab. Zar. I, 39d bot. (read:) מהו מותר לגדלא״ר בא כגון מ׳ שהואוכ׳ is it permitted to raise animals (in Palestine)? Says R. Ba, Even an animal like mahir ; Y. Pes. IV, 30d bot. (corr. acc.); Y.B. Kam.VII, end, 6a (out of place).

    Jewish literature > מהיר II

  • 107 מָהִיר

    מָהִירII m. mahir, a fabulous animal of gigantic dimensions. Y.Ab. Zar. I, 39d bot. (read:) מהו מותר לגדלא״ר בא כגון מ׳ שהואוכ׳ is it permitted to raise animals (in Palestine)? Says R. Ba, Even an animal like mahir ; Y. Pes. IV, 30d bot. (corr. acc.); Y.B. Kam.VII, end, 6a (out of place).

    Jewish literature > מָהִיר

  • 108 מחל

    מָחַל(cmp. מָחָה) (to blot out, annul, to remit (a debt); to forgive, pardon, to forego, renounce. Keth.85b המוכר … וחזר ומְחָלוֹ מָחוּל if one sells a note of indebtedness to a neighbor, and then remits the debt, it stands remitted (and the buyer of the note must settle with the creditor). Ib. מְחָלַתּוּ she remitted it. Y.B. Mets.VI, end, 11a שמָחֲלוּ להם מוכסין to whom custom officers remitted the fine. Ib. לשם פלוני מָחַלְנוּ we remitted (the fine) for this mans sake (individually). Ber.12b מוֹחֲלִין לו על כלוכ׳ all his sins are forgiven to him. Ib. 32a איני … עד שתִּמְחוֹל ותסלח להםוכ׳ I will not leave thee until thou forgivest and pardonest Sabb.30a מְחוֹל לי עלוכ׳ forgive me that particular sin (the seduction of Bathsheba); מָחוּל לך thou art forgiven; a. v. fr.מ׳ על כבורו to forego the honor due to ones self. Kidd.32a האב שמ׳ … כבורו מָחוּל if a father allows a son to omit the acts of reverence due to him, his honor is remitted (the son may avail himself of the permission); הרב שמ׳וכ׳ but if a teacher gives permission ; a. fr.Num. R. s. 19 שאין המוֹחֵל נעשהוכ׳ for he who is asked to forgive, must not be relentless (v. B. Kam.VIII, 7). Nif. נִמְחַל to be cancelled; to be forgiven, pardoned. B. Mets.17a; Gitt.26b, a. e. שטר … שכבר נ׳ שעבודו on a note once given and paid off you cannot raise a loan again, because the security which it contains (v. אַחֲרָיוּת) has once been cancelled. Yoma 88a סדורין לִימָּחֵל (his sins) lie ready to be forgiven. Taan.7b אא״כ נִמְחֲלוּוכ׳ unless Israels sins are forgiven. B. Kam.VIII, 7 אע״פ שהוא נותן אין נ׳ לווכ׳ although he pays (the fine for insulting a neighbor), he is not forgiven (by the Lord), until he asks pardon; a. fr.V. מְחִילָה.

    Jewish literature > מחל

  • 109 מָחַל

    מָחַל(cmp. מָחָה) (to blot out, annul, to remit (a debt); to forgive, pardon, to forego, renounce. Keth.85b המוכר … וחזר ומְחָלוֹ מָחוּל if one sells a note of indebtedness to a neighbor, and then remits the debt, it stands remitted (and the buyer of the note must settle with the creditor). Ib. מְחָלַתּוּ she remitted it. Y.B. Mets.VI, end, 11a שמָחֲלוּ להם מוכסין to whom custom officers remitted the fine. Ib. לשם פלוני מָחַלְנוּ we remitted (the fine) for this mans sake (individually). Ber.12b מוֹחֲלִין לו על כלוכ׳ all his sins are forgiven to him. Ib. 32a איני … עד שתִּמְחוֹל ותסלח להםוכ׳ I will not leave thee until thou forgivest and pardonest Sabb.30a מְחוֹל לי עלוכ׳ forgive me that particular sin (the seduction of Bathsheba); מָחוּל לך thou art forgiven; a. v. fr.מ׳ על כבורו to forego the honor due to ones self. Kidd.32a האב שמ׳ … כבורו מָחוּל if a father allows a son to omit the acts of reverence due to him, his honor is remitted (the son may avail himself of the permission); הרב שמ׳וכ׳ but if a teacher gives permission ; a. fr.Num. R. s. 19 שאין המוֹחֵל נעשהוכ׳ for he who is asked to forgive, must not be relentless (v. B. Kam.VIII, 7). Nif. נִמְחַל to be cancelled; to be forgiven, pardoned. B. Mets.17a; Gitt.26b, a. e. שטר … שכבר נ׳ שעבודו on a note once given and paid off you cannot raise a loan again, because the security which it contains (v. אַחֲרָיוּת) has once been cancelled. Yoma 88a סדורין לִימָּחֵל (his sins) lie ready to be forgiven. Taan.7b אא״כ נִמְחֲלוּוכ׳ unless Israels sins are forgiven. B. Kam.VIII, 7 אע״פ שהוא נותן אין נ׳ לווכ׳ although he pays (the fine for insulting a neighbor), he is not forgiven (by the Lord), until he asks pardon; a. fr.V. מְחִילָה.

    Jewish literature > מָחַל

  • 110 מכס

    מֶכֶסm. (b. h.; כָּסַס) (marking off, counting,) toll, tax. Succ.30a בית המ׳ the custom-house. Sabb.33b; Ab. Zar.2b תקנתם גשרים ליטול בהם מ׳ you put up bridges in order to raise toll on them. Ib. 13a יניח לו את המ׳ to him shall the toll be remitted. Tanḥ. Lekh 5 טלו מ׳ של חטין collect the duty as if it were wheat; a. fr.Pl. מִכְסָאוֹת. Ab. dR. N. ch. 28.

    Jewish literature > מכס

  • 111 מֶכֶס

    מֶכֶסm. (b. h.; כָּסַס) (marking off, counting,) toll, tax. Succ.30a בית המ׳ the custom-house. Sabb.33b; Ab. Zar.2b תקנתם גשרים ליטול בהם מ׳ you put up bridges in order to raise toll on them. Ib. 13a יניח לו את המ׳ to him shall the toll be remitted. Tanḥ. Lekh 5 טלו מ׳ של חטין collect the duty as if it were wheat; a. fr.Pl. מִכְסָאוֹת. Ab. dR. N. ch. 28.

    Jewish literature > מֶכֶס

  • 112 נגד

    נְגַד, נְגִידch. 1) (corresp. to h. מָשַׁךְ, נָטָה, a. אָרַךְ) to stretch; to draw, pull, spread. Targ. Jud. 16:30. Targ. Deut. 21:3. Targ. Jer. 43:10.Targ. Ps. 55:4 יִיגְּדוּן ed. Lag. (ed. Wil. יגרון; h. text ימיטו). Targ. Y. Deut. 17:20. Targ. Y. Ex. 12:21 נגודו ידיכוןוכ׳ withdraw your hands from (v. מָשַׁךְ); a. fr.Succ.4b גּוּד אסיקוכ׳ stretch and raise the partitions, i. e. adopt the legal fiction that the partitions around the stand are prolonged so as to reach the ceiling (v. דּוֹפָן). Sabb.101a גוּד אחיתוכ׳ stretch and bring the partitions down, i. e. adopt the fiction that the walls are prolonged so as to reach the bottom. Erub.4b לְגוּד, v. לָבוּד. Gitt.68b נְגִידוּ מיניה מיכליה (Rashi: נְגוּדוּ) withdraw his food from him, reduce his rations. B. Mets.74a למידש ולמִנְגַּד to tread the grapes and to conduct the wine into the pit. Ib. 84b נַגְדוּ מתותיהוכ׳ they drew from under him sixty, v. מְשִׂיכְלָא. B. Bath. 111b גוד ליתוכ׳ draw (take me away from here), this man does not want to learn. Pesik. Bshall., p. 90a>; Koh. R. to X, 8 גוד חמי לי lead the way, show it to me. Bekh.44b נגדו ליה גלימא they spread for him (held up between him and the people) a cloak. Erub.94a שקולו … נְגִידוּ בה take a cloak and spread it (as a partition); a. v. fr.Ab. I, 13 נְגַד שמאוכ׳ he who stretches his fame (is ambitious), will lose his name. 2) to lash, v. Pa. 3) to guide, rule. Targ. Ruth 1:1 (h. text שפט). 4) to grow long; to be drawn, follow after; to flow. Targ. Job 21:33 (h. text ימשוך). Targ. Jer. 6:4 (h. tex ינטו). Targ. Cant. 1:4 נְגִדְנָאוכ׳ we are drawn after Targ. Deut. 33:13; 22; a. fr. (v. נְגַר).B. Bath.91b והוה נָגֵיד חוטאוכ׳ a line of honey flowed over both his arms; Y.Peah VII, 20a bot. ונ׳ מלאוכ׳ and honey flowed as much as my hands could hold; a. e.Part. pass. נְגִיד stretched, fainting (v. Ithpe.). Targ. Ps. 88:16.Sabb.152a, v. Ithpe. Pa. נַגֵּד (denom. of נִגְדָּא II) to lash, punish. Targ. Cant. 7:5 למִינְגַּד … לנַגָּדָא.Keth.33b נַגְּדוּהָ, v. אִלְמָלֵא. Kidd.12b נַגְּדֵיה כרב punish him in accordance with Rabs practice. Pes.52a ולִינַגְּדֵיה מר נַגּוּדֵי Ms. (ed. נגידי, corr. acc.) why do you not order him to be lashed?; a. e. Af. אַנְגִּיד to declare liable to lashes. Kidd. l. c.; Yeb.52a, a. e. רב מַנְגִּיד (על)וכ׳ Rab decreed punishment for him who Kidd. l. c. לא מינגיד רב (read: מנגיד, as) Yeb. l. c. Ithpe. אִתְנְגִיד, אִתְנְגַד, אִינְּגִיד, Ithpa. אִתְנַגַּד 1) to be drawn, to extend; to run. Targ. Is. 34:11. Targ. Y. Num. 25:8. Targ. Y. Gen. 45:19. Targ. Is. 44:3; a. e. 2) to spread, invade. Targ. 1 Sam. 27:10 (h. text פשט); a. e. 3) to be withdrawn. Targ. Josh. 4:18; a. e. 4) (to stretch ones self,) to faint, fall away, die (h. גָּוַע). Targ. Gen. 25:8; a. fr.Pes.50a חלש וא׳ כיוכ׳ was sick and fainted (seemed to be dead), and when he came to ; B. Bath.10b. Snh.39a א׳ ואתנח he became faint and sighed; Sabb.152a נגיד ואתנח. 5) to be lashed. Macc.11a; Pes.113b מִינְּגִיד, v. זִיגּוֹד.Kidd.12b מינגיד, v. supra.

    Jewish literature > נגד

  • 113 נגיד

    נְגַד, נְגִידch. 1) (corresp. to h. מָשַׁךְ, נָטָה, a. אָרַךְ) to stretch; to draw, pull, spread. Targ. Jud. 16:30. Targ. Deut. 21:3. Targ. Jer. 43:10.Targ. Ps. 55:4 יִיגְּדוּן ed. Lag. (ed. Wil. יגרון; h. text ימיטו). Targ. Y. Deut. 17:20. Targ. Y. Ex. 12:21 נגודו ידיכוןוכ׳ withdraw your hands from (v. מָשַׁךְ); a. fr.Succ.4b גּוּד אסיקוכ׳ stretch and raise the partitions, i. e. adopt the legal fiction that the partitions around the stand are prolonged so as to reach the ceiling (v. דּוֹפָן). Sabb.101a גוּד אחיתוכ׳ stretch and bring the partitions down, i. e. adopt the fiction that the walls are prolonged so as to reach the bottom. Erub.4b לְגוּד, v. לָבוּד. Gitt.68b נְגִידוּ מיניה מיכליה (Rashi: נְגוּדוּ) withdraw his food from him, reduce his rations. B. Mets.74a למידש ולמִנְגַּד to tread the grapes and to conduct the wine into the pit. Ib. 84b נַגְדוּ מתותיהוכ׳ they drew from under him sixty, v. מְשִׂיכְלָא. B. Bath. 111b גוד ליתוכ׳ draw (take me away from here), this man does not want to learn. Pesik. Bshall., p. 90a>; Koh. R. to X, 8 גוד חמי לי lead the way, show it to me. Bekh.44b נגדו ליה גלימא they spread for him (held up between him and the people) a cloak. Erub.94a שקולו … נְגִידוּ בה take a cloak and spread it (as a partition); a. v. fr.Ab. I, 13 נְגַד שמאוכ׳ he who stretches his fame (is ambitious), will lose his name. 2) to lash, v. Pa. 3) to guide, rule. Targ. Ruth 1:1 (h. text שפט). 4) to grow long; to be drawn, follow after; to flow. Targ. Job 21:33 (h. text ימשוך). Targ. Jer. 6:4 (h. tex ינטו). Targ. Cant. 1:4 נְגִדְנָאוכ׳ we are drawn after Targ. Deut. 33:13; 22; a. fr. (v. נְגַר).B. Bath.91b והוה נָגֵיד חוטאוכ׳ a line of honey flowed over both his arms; Y.Peah VII, 20a bot. ונ׳ מלאוכ׳ and honey flowed as much as my hands could hold; a. e.Part. pass. נְגִיד stretched, fainting (v. Ithpe.). Targ. Ps. 88:16.Sabb.152a, v. Ithpe. Pa. נַגֵּד (denom. of נִגְדָּא II) to lash, punish. Targ. Cant. 7:5 למִינְגַּד … לנַגָּדָא.Keth.33b נַגְּדוּהָ, v. אִלְמָלֵא. Kidd.12b נַגְּדֵיה כרב punish him in accordance with Rabs practice. Pes.52a ולִינַגְּדֵיה מר נַגּוּדֵי Ms. (ed. נגידי, corr. acc.) why do you not order him to be lashed?; a. e. Af. אַנְגִּיד to declare liable to lashes. Kidd. l. c.; Yeb.52a, a. e. רב מַנְגִּיד (על)וכ׳ Rab decreed punishment for him who Kidd. l. c. לא מינגיד רב (read: מנגיד, as) Yeb. l. c. Ithpe. אִתְנְגִיד, אִתְנְגַד, אִינְּגִיד, Ithpa. אִתְנַגַּד 1) to be drawn, to extend; to run. Targ. Is. 34:11. Targ. Y. Num. 25:8. Targ. Y. Gen. 45:19. Targ. Is. 44:3; a. e. 2) to spread, invade. Targ. 1 Sam. 27:10 (h. text פשט); a. e. 3) to be withdrawn. Targ. Josh. 4:18; a. e. 4) (to stretch ones self,) to faint, fall away, die (h. גָּוַע). Targ. Gen. 25:8; a. fr.Pes.50a חלש וא׳ כיוכ׳ was sick and fainted (seemed to be dead), and when he came to ; B. Bath.10b. Snh.39a א׳ ואתנח he became faint and sighed; Sabb.152a נגיד ואתנח. 5) to be lashed. Macc.11a; Pes.113b מִינְּגִיד, v. זִיגּוֹד.Kidd.12b מינגיד, v. supra.

    Jewish literature > נגיד

  • 114 נְגַד

    נְגַד, נְגִידch. 1) (corresp. to h. מָשַׁךְ, נָטָה, a. אָרַךְ) to stretch; to draw, pull, spread. Targ. Jud. 16:30. Targ. Deut. 21:3. Targ. Jer. 43:10.Targ. Ps. 55:4 יִיגְּדוּן ed. Lag. (ed. Wil. יגרון; h. text ימיטו). Targ. Y. Deut. 17:20. Targ. Y. Ex. 12:21 נגודו ידיכוןוכ׳ withdraw your hands from (v. מָשַׁךְ); a. fr.Succ.4b גּוּד אסיקוכ׳ stretch and raise the partitions, i. e. adopt the legal fiction that the partitions around the stand are prolonged so as to reach the ceiling (v. דּוֹפָן). Sabb.101a גוּד אחיתוכ׳ stretch and bring the partitions down, i. e. adopt the fiction that the walls are prolonged so as to reach the bottom. Erub.4b לְגוּד, v. לָבוּד. Gitt.68b נְגִידוּ מיניה מיכליה (Rashi: נְגוּדוּ) withdraw his food from him, reduce his rations. B. Mets.74a למידש ולמִנְגַּד to tread the grapes and to conduct the wine into the pit. Ib. 84b נַגְדוּ מתותיהוכ׳ they drew from under him sixty, v. מְשִׂיכְלָא. B. Bath. 111b גוד ליתוכ׳ draw (take me away from here), this man does not want to learn. Pesik. Bshall., p. 90a>; Koh. R. to X, 8 גוד חמי לי lead the way, show it to me. Bekh.44b נגדו ליה גלימא they spread for him (held up between him and the people) a cloak. Erub.94a שקולו … נְגִידוּ בה take a cloak and spread it (as a partition); a. v. fr.Ab. I, 13 נְגַד שמאוכ׳ he who stretches his fame (is ambitious), will lose his name. 2) to lash, v. Pa. 3) to guide, rule. Targ. Ruth 1:1 (h. text שפט). 4) to grow long; to be drawn, follow after; to flow. Targ. Job 21:33 (h. text ימשוך). Targ. Jer. 6:4 (h. tex ינטו). Targ. Cant. 1:4 נְגִדְנָאוכ׳ we are drawn after Targ. Deut. 33:13; 22; a. fr. (v. נְגַר).B. Bath.91b והוה נָגֵיד חוטאוכ׳ a line of honey flowed over both his arms; Y.Peah VII, 20a bot. ונ׳ מלאוכ׳ and honey flowed as much as my hands could hold; a. e.Part. pass. נְגִיד stretched, fainting (v. Ithpe.). Targ. Ps. 88:16.Sabb.152a, v. Ithpe. Pa. נַגֵּד (denom. of נִגְדָּא II) to lash, punish. Targ. Cant. 7:5 למִינְגַּד … לנַגָּדָא.Keth.33b נַגְּדוּהָ, v. אִלְמָלֵא. Kidd.12b נַגְּדֵיה כרב punish him in accordance with Rabs practice. Pes.52a ולִינַגְּדֵיה מר נַגּוּדֵי Ms. (ed. נגידי, corr. acc.) why do you not order him to be lashed?; a. e. Af. אַנְגִּיד to declare liable to lashes. Kidd. l. c.; Yeb.52a, a. e. רב מַנְגִּיד (על)וכ׳ Rab decreed punishment for him who Kidd. l. c. לא מינגיד רב (read: מנגיד, as) Yeb. l. c. Ithpe. אִתְנְגִיד, אִתְנְגַד, אִינְּגִיד, Ithpa. אִתְנַגַּד 1) to be drawn, to extend; to run. Targ. Is. 34:11. Targ. Y. Num. 25:8. Targ. Y. Gen. 45:19. Targ. Is. 44:3; a. e. 2) to spread, invade. Targ. 1 Sam. 27:10 (h. text פשט); a. e. 3) to be withdrawn. Targ. Josh. 4:18; a. e. 4) (to stretch ones self,) to faint, fall away, die (h. גָּוַע). Targ. Gen. 25:8; a. fr.Pes.50a חלש וא׳ כיוכ׳ was sick and fainted (seemed to be dead), and when he came to ; B. Bath.10b. Snh.39a א׳ ואתנח he became faint and sighed; Sabb.152a נגיד ואתנח. 5) to be lashed. Macc.11a; Pes.113b מִינְּגִיד, v. זִיגּוֹד.Kidd.12b מינגיד, v. supra.

    Jewish literature > נְגַד

  • 115 נְגִיד

    נְגַד, נְגִידch. 1) (corresp. to h. מָשַׁךְ, נָטָה, a. אָרַךְ) to stretch; to draw, pull, spread. Targ. Jud. 16:30. Targ. Deut. 21:3. Targ. Jer. 43:10.Targ. Ps. 55:4 יִיגְּדוּן ed. Lag. (ed. Wil. יגרון; h. text ימיטו). Targ. Y. Deut. 17:20. Targ. Y. Ex. 12:21 נגודו ידיכוןוכ׳ withdraw your hands from (v. מָשַׁךְ); a. fr.Succ.4b גּוּד אסיקוכ׳ stretch and raise the partitions, i. e. adopt the legal fiction that the partitions around the stand are prolonged so as to reach the ceiling (v. דּוֹפָן). Sabb.101a גוּד אחיתוכ׳ stretch and bring the partitions down, i. e. adopt the fiction that the walls are prolonged so as to reach the bottom. Erub.4b לְגוּד, v. לָבוּד. Gitt.68b נְגִידוּ מיניה מיכליה (Rashi: נְגוּדוּ) withdraw his food from him, reduce his rations. B. Mets.74a למידש ולמִנְגַּד to tread the grapes and to conduct the wine into the pit. Ib. 84b נַגְדוּ מתותיהוכ׳ they drew from under him sixty, v. מְשִׂיכְלָא. B. Bath. 111b גוד ליתוכ׳ draw (take me away from here), this man does not want to learn. Pesik. Bshall., p. 90a>; Koh. R. to X, 8 גוד חמי לי lead the way, show it to me. Bekh.44b נגדו ליה גלימא they spread for him (held up between him and the people) a cloak. Erub.94a שקולו … נְגִידוּ בה take a cloak and spread it (as a partition); a. v. fr.Ab. I, 13 נְגַד שמאוכ׳ he who stretches his fame (is ambitious), will lose his name. 2) to lash, v. Pa. 3) to guide, rule. Targ. Ruth 1:1 (h. text שפט). 4) to grow long; to be drawn, follow after; to flow. Targ. Job 21:33 (h. text ימשוך). Targ. Jer. 6:4 (h. tex ינטו). Targ. Cant. 1:4 נְגִדְנָאוכ׳ we are drawn after Targ. Deut. 33:13; 22; a. fr. (v. נְגַר).B. Bath.91b והוה נָגֵיד חוטאוכ׳ a line of honey flowed over both his arms; Y.Peah VII, 20a bot. ונ׳ מלאוכ׳ and honey flowed as much as my hands could hold; a. e.Part. pass. נְגִיד stretched, fainting (v. Ithpe.). Targ. Ps. 88:16.Sabb.152a, v. Ithpe. Pa. נַגֵּד (denom. of נִגְדָּא II) to lash, punish. Targ. Cant. 7:5 למִינְגַּד … לנַגָּדָא.Keth.33b נַגְּדוּהָ, v. אִלְמָלֵא. Kidd.12b נַגְּדֵיה כרב punish him in accordance with Rabs practice. Pes.52a ולִינַגְּדֵיה מר נַגּוּדֵי Ms. (ed. נגידי, corr. acc.) why do you not order him to be lashed?; a. e. Af. אַנְגִּיד to declare liable to lashes. Kidd. l. c.; Yeb.52a, a. e. רב מַנְגִּיד (על)וכ׳ Rab decreed punishment for him who Kidd. l. c. לא מינגיד רב (read: מנגיד, as) Yeb. l. c. Ithpe. אִתְנְגִיד, אִתְנְגַד, אִינְּגִיד, Ithpa. אִתְנַגַּד 1) to be drawn, to extend; to run. Targ. Is. 34:11. Targ. Y. Num. 25:8. Targ. Y. Gen. 45:19. Targ. Is. 44:3; a. e. 2) to spread, invade. Targ. 1 Sam. 27:10 (h. text פשט); a. e. 3) to be withdrawn. Targ. Josh. 4:18; a. e. 4) (to stretch ones self,) to faint, fall away, die (h. גָּוַע). Targ. Gen. 25:8; a. fr.Pes.50a חלש וא׳ כיוכ׳ was sick and fainted (seemed to be dead), and when he came to ; B. Bath.10b. Snh.39a א׳ ואתנח he became faint and sighed; Sabb.152a נגיד ואתנח. 5) to be lashed. Macc.11a; Pes.113b מִינְּגִיד, v. זִיגּוֹד.Kidd.12b מינגיד, v. supra.

    Jewish literature > נְגִיד

  • 116 נגיד I

    נָגִידI m. (b. h.; נָגַד) leader, ruler. Sifra Aḥăré, ch. XII, Par. 9, v. נָגוֹד.Pl. נְגִידִים. Y.Ber.VII, 11b bot.; Gen. R. s. 91, a. e. (fr. Ben Sira) סלסליה ותרוממך ובין נ׳ תושיבך lift her (Wisdom) up, and she will raise thee and seat thee between princes.(Yalk. Ps. 677, v. נַגָּר h.

    Jewish literature > נגיד I

  • 117 נָגִיד

    נָגִידI m. (b. h.; נָגַד) leader, ruler. Sifra Aḥăré, ch. XII, Par. 9, v. נָגוֹד.Pl. נְגִידִים. Y.Ber.VII, 11b bot.; Gen. R. s. 91, a. e. (fr. Ben Sira) סלסליה ותרוממך ובין נ׳ תושיבך lift her (Wisdom) up, and she will raise thee and seat thee between princes.(Yalk. Ps. 677, v. נַגָּר h.

    Jewish literature > נָגִיד

  • 118 נדי

    נדי, נָדָה(b. h.; cmp. preced.) to be restless, flee. Pi. נִדָּה to banish, excommunicate. Ber.19a את מי נִדּוּ whom did they (the scholars) excommunicate? Ib. ב״ד מְנַדִּין על כבוד הרב the court proclaims the ban to protect a teachers authority. Pes.52a מנדין על שניוכ׳ we excommunicate for disregarding the second Holy Day observed in the diaspora; a. v. fr.(Yalk. Is. 287 נדית עלי, v. נִדְּנֵד.Part. pass. מְנוּדֶּה; pl. מְנוּדִּין. M. Kat. 15a מנ׳ לשמים one excommunicated by the Lord, i. e. a mourner. Ib. מנ׳ מהו בד״ת dare an excommunicated person study the Law? Ib. מנ׳ מהו בקריעה must an excommunicated person rend his garments? Ned.I, 1 מנ׳ אני לך I vow to be excommunicated towards thee, i. e. I vow not to receive any favors at thy hands. M. Kat. 17a מנ׳ לרב מנ׳ לתלמיד one excommunicated by a teacher must be treated as such by his disciple (the latter cannot raise the ban). Ib. מנ׳ לעירו one excommunicated by the authorities of his own city. Ib. 15b כל אותן שנים … מנ׳ היו during all the years the Israelites were in the wilderness, they were excommunicated (by the Lord); a. v. fr. Hithpa. הִתְנַדֶּה, Nithpa. נִתְנַדֶּה to be excommunicated. Eduy. V, 6 ח״ו שעקביא נ׳ God forbid (to say) that ‘A. was excommunicated. Ib. כל המִתְנַדֶּה ומתוכ׳ he who dies while under excommunication has a stone placed on his coffin; a. fr.

    Jewish literature > נדי

  • 119 נדה

    נדי, נָדָה(b. h.; cmp. preced.) to be restless, flee. Pi. נִדָּה to banish, excommunicate. Ber.19a את מי נִדּוּ whom did they (the scholars) excommunicate? Ib. ב״ד מְנַדִּין על כבוד הרב the court proclaims the ban to protect a teachers authority. Pes.52a מנדין על שניוכ׳ we excommunicate for disregarding the second Holy Day observed in the diaspora; a. v. fr.(Yalk. Is. 287 נדית עלי, v. נִדְּנֵד.Part. pass. מְנוּדֶּה; pl. מְנוּדִּין. M. Kat. 15a מנ׳ לשמים one excommunicated by the Lord, i. e. a mourner. Ib. מנ׳ מהו בד״ת dare an excommunicated person study the Law? Ib. מנ׳ מהו בקריעה must an excommunicated person rend his garments? Ned.I, 1 מנ׳ אני לך I vow to be excommunicated towards thee, i. e. I vow not to receive any favors at thy hands. M. Kat. 17a מנ׳ לרב מנ׳ לתלמיד one excommunicated by a teacher must be treated as such by his disciple (the latter cannot raise the ban). Ib. מנ׳ לעירו one excommunicated by the authorities of his own city. Ib. 15b כל אותן שנים … מנ׳ היו during all the years the Israelites were in the wilderness, they were excommunicated (by the Lord); a. v. fr. Hithpa. הִתְנַדֶּה, Nithpa. נִתְנַדֶּה to be excommunicated. Eduy. V, 6 ח״ו שעקביא נ׳ God forbid (to say) that ‘A. was excommunicated. Ib. כל המִתְנַדֶּה ומתוכ׳ he who dies while under excommunication has a stone placed on his coffin; a. fr.

    Jewish literature > נדה

  • 120 נָדָה

    נדי, נָדָה(b. h.; cmp. preced.) to be restless, flee. Pi. נִדָּה to banish, excommunicate. Ber.19a את מי נִדּוּ whom did they (the scholars) excommunicate? Ib. ב״ד מְנַדִּין על כבוד הרב the court proclaims the ban to protect a teachers authority. Pes.52a מנדין על שניוכ׳ we excommunicate for disregarding the second Holy Day observed in the diaspora; a. v. fr.(Yalk. Is. 287 נדית עלי, v. נִדְּנֵד.Part. pass. מְנוּדֶּה; pl. מְנוּדִּין. M. Kat. 15a מנ׳ לשמים one excommunicated by the Lord, i. e. a mourner. Ib. מנ׳ מהו בד״ת dare an excommunicated person study the Law? Ib. מנ׳ מהו בקריעה must an excommunicated person rend his garments? Ned.I, 1 מנ׳ אני לך I vow to be excommunicated towards thee, i. e. I vow not to receive any favors at thy hands. M. Kat. 17a מנ׳ לרב מנ׳ לתלמיד one excommunicated by a teacher must be treated as such by his disciple (the latter cannot raise the ban). Ib. מנ׳ לעירו one excommunicated by the authorities of his own city. Ib. 15b כל אותן שנים … מנ׳ היו during all the years the Israelites were in the wilderness, they were excommunicated (by the Lord); a. v. fr. Hithpa. הִתְנַדֶּה, Nithpa. נִתְנַדֶּה to be excommunicated. Eduy. V, 6 ח״ו שעקביא נ׳ God forbid (to say) that ‘A. was excommunicated. Ib. כל המִתְנַדֶּה ומתוכ׳ he who dies while under excommunication has a stone placed on his coffin; a. fr.

    Jewish literature > נָדָה

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