to+pass+over

רְוַוח, רְוַחI ch. sam(רווח, רוחto be wide, roomy; to spread), 1) to be wide, extend; to be easy; ר׳ ל־ to feel relieved. Targ. Job 32:20.Targ. Ps. 23:5 רויחא Ms., ed. Lag. רווחא, v. רְוִיתָא.Snh.7a כיונ דר׳ר׳, v. בִּדְקָא Ḥull.8a בית … מִירְוַוחר׳ the cut widens, i. e. the parts cut through go apart, and are not affected by the heat of the knife. B. Bath.90b תרעא דר׳ר׳ when the market becomes easy (prices fall), it remains so (for the rest of the year). Taan.23b אמינא …ר׳ עלמאוכ׳ (Ms. M. דוו, corr. acc.) I thought, as it has been raining, the world is at ease (prices will come down). Keth.80b, v. רַוְוחָא. B. Bath. 167a (suspecting an erasure in a document) מ״ט רְוִיח֖ ליה עלמא להאי וי״ו why has this Vav so much space?, opp. דחוק; a. fr.Y.Sabb.XX, end, 17d נפל ביתיה על מאן דרויח עליה his house fell in over him who felt at ease (?), v. צְנִינִים.( 2) to make room. Targ. Is. 49:20 רְוַח לי (prob. to be read: רַוַּח Pa.; h. text גְּשָׁה. Pa. רַוַּוח, רַוַּח 1) to widen, make room; give comfort. Targ. Prov. 18:16 (h. text ירחיב).Part. pass. מְדַוַּזח; f. מְרַוְּוחָא; pl. מרַוְּוחִין; מְרַיְּוחָן, מְרַוְּח׳. Targ. Jer. 22:14. 2) (denom. of רוּחַ) to inspire.Part. pass. as ab. Targ. Y. Deut. 32:24 (read:) מְרַוְּוחֵי רוּחִין בישין possessed by evil spirits. Af. אַרְוַוח, אַרְוַח 1) to make room, widen; to relieve. Targ. Y. Gen. 26:22. Targ. Lam. 3:56 לאַרְוָוחוּתְנִי (verbal noun); a. e.Sabb.151b האי כוחלא … מַרְוַוח (or מְרַוַּוח Pa.) stibium widens (improves the eye-sight) up to forty years of age, מכאן … אַרְוָחֵי לא מרווח after that … it preserves the eye-sight, but does not improve it; a. e.Part. pass. מַרְוַוח open; vacant. Targ. 2 Chr. 23:15. Targ. 1 Sam. 20:25; 27 (h. text ויִפָּקֵד). 2) to make profit, gain. Y.Ned.V, end, 39b חד בר נש נדר דלא מַרְוַוח (not מרווחא) a man made a vow that he would make no profit (in business). Ib. (read:) א״ל מאי אשבעתא״ל דלא מַרְוַוחְנָא he asked him. what didst thou swear (not to do)? Said he, that I will make no profit (v. Asheri to Gitt.35b). 3) to cause to profit. B. Mets.73a bot. אנא נטרנא … ומרווחנא להו בכמה I wait for them (give them time to move) until Iyar, and thus I benefit them greatly; a. e.Part. pass. מַרְוַוח. Ber.56a מ׳ עסקך thy business will be profitable, opp. פסיד. Ithpa. אִתְרַוַּוח, Ithpe. אִתְרְוַוח a) אתר׳ ל־ to be relieved; to be better. Targ. 1 Sam. 6:3. Ib. 16:23; a. e.b) to be blessed (with issue, with increase of wealth). Targ. Gen. 20:17. Targ. Y. ib. 22:20. Ib. 25:21. Ib. 26:31.

שבי, שָׁבָה(b. h.) to capture, carry off.Part. pass. שָׁבוּי; f. שְׁבוּיָה; pl. שְׁבוּיִים, שְׁבוּיִם, שְׁבוּיִין, שְׂבוּיוֹת. Keth.I, 2 הגיורת והש׳וכ׳ a proselyte, a captive, and a slave, converted, redeemed, or freed at an age of less than three years and one day. Ib. 4. B. Bath.8a bot.; Hull. 7a, a. e. פדיון ש׳, v. פִּדְיוֹן. Shek. II, 5 מותר שבויים לש׳ what is left over from a fund collected for the ransom of captives, must be reserved for the ransom of other captives; מותר שבוי לאותו ש׳ what is left over from a collection for a certain captive, belongs to that captive. Y. ib. II, 47a top אין פודין ש׳ בש׳ you dare not redeem a captive by surrendering another captive. Keth.51b בש׳ הקלו with regard to a woman redeemed from captivity the practice is more lenient (allowing her husband to live with her again). Ib. שְׁבוּיֵי מלכות הרי הן כש׳ women forced by (Roman) officials come under the law of redeemed captives (are permitted to live with their husbands). Gitt. IV, 6, v. פָּדָה; a. fr. Nif. נִשְׁבָּה to be captured. B. Mets.39a שבוישנ׳ מורידיןוכ׳ if a person has been captured (banished), we appoint a relative to manage his property. Snh.104a שני בני אדם שנִשְׁבּוּוכ׳ two persons were captured on Mount Carmel. Lam. R. to I, 16 מעשה במרים … שנִשְׁבֵּיתוכ׳ it came to pass that Miriam … was carried off (by the Romans), herself and her seven sons. Keth. II, 5 נִשְׁבֵּתִי וטהורה אני I was a captive (among gentiles), but I remained pure; ib. 23a נִשְׁבֵּיתִי; a. fr.

שבי, שָׁבָה(b. h.) to capture, carry off.Part. pass. שָׁבוּי; f. שְׁבוּיָה; pl. שְׁבוּיִים, שְׁבוּיִם, שְׁבוּיִין, שְׂבוּיוֹת. Keth.I, 2 הגיורת והש׳וכ׳ a proselyte, a captive, and a slave, converted, redeemed, or freed at an age of less than three years and one day. Ib. 4. B. Bath.8a bot.; Hull. 7a, a. e. פדיון ש׳, v. פִּדְיוֹן. Shek. II, 5 מותר שבויים לש׳ what is left over from a fund collected for the ransom of captives, must be reserved for the ransom of other captives; מותר שבוי לאותו ש׳ what is left over from a collection for a certain captive, belongs to that captive. Y. ib. II, 47a top אין פודין ש׳ בש׳ you dare not redeem a captive by surrendering another captive. Keth.51b בש׳ הקלו with regard to a woman redeemed from captivity the practice is more lenient (allowing her husband to live with her again). Ib. שְׁבוּיֵי מלכות הרי הן כש׳ women forced by (Roman) officials come under the law of redeemed captives (are permitted to live with their husbands). Gitt. IV, 6, v. פָּדָה; a. fr. Nif. נִשְׁבָּה to be captured. B. Mets.39a שבוישנ׳ מורידיןוכ׳ if a person has been captured (banished), we appoint a relative to manage his property. Snh.104a שני בני אדם שנִשְׁבּוּוכ׳ two persons were captured on Mount Carmel. Lam. R. to I, 16 מעשה במרים … שנִשְׁבֵּיתוכ׳ it came to pass that Miriam … was carried off (by the Romans), herself and her seven sons. Keth. II, 5 נִשְׁבֵּתִי וטהורה אני I was a captive (among gentiles), but I remained pure; ib. 23a נִשְׁבֵּיתִי; a. fr.

שבי, שָׁבָה(b. h.) to capture, carry off.Part. pass. שָׁבוּי; f. שְׁבוּיָה; pl. שְׁבוּיִים, שְׁבוּיִם, שְׁבוּיִין, שְׂבוּיוֹת. Keth.I, 2 הגיורת והש׳וכ׳ a proselyte, a captive, and a slave, converted, redeemed, or freed at an age of less than three years and one day. Ib. 4. B. Bath.8a bot.; Hull. 7a, a. e. פדיון ש׳, v. פִּדְיוֹן. Shek. II, 5 מותר שבויים לש׳ what is left over from a fund collected for the ransom of captives, must be reserved for the ransom of other captives; מותר שבוי לאותו ש׳ what is left over from a collection for a certain captive, belongs to that captive. Y. ib. II, 47a top אין פודין ש׳ בש׳ you dare not redeem a captive by surrendering another captive. Keth.51b בש׳ הקלו with regard to a woman redeemed from captivity the practice is more lenient (allowing her husband to live with her again). Ib. שְׁבוּיֵי מלכות הרי הן כש׳ women forced by (Roman) officials come under the law of redeemed captives (are permitted to live with their husbands). Gitt. IV, 6, v. פָּדָה; a. fr. Nif. נִשְׁבָּה to be captured. B. Mets.39a שבוישנ׳ מורידיןוכ׳ if a person has been captured (banished), we appoint a relative to manage his property. Snh.104a שני בני אדם שנִשְׁבּוּוכ׳ two persons were captured on Mount Carmel. Lam. R. to I, 16 מעשה במרים … שנִשְׁבֵּיתוכ׳ it came to pass that Miriam … was carried off (by the Romans), herself and her seven sons. Keth. II, 5 נִשְׁבֵּתִי וטהורה אני I was a captive (among gentiles), but I remained pure; ib. 23a נִשְׁבֵּיתִי; a. fr.

שוּעַch. same, 1) ( to smooth over, to plaster. Targ. O. Lev. 14:42 וִישוּעַ (Kimḥi וִישִׁיעַ, v. Berl. Targ. O. II, p. 35; some ed. ויסוע, corr. acc.). Targ. Y. Deut. 27:2; 4. Targ. Ez. 13:12; a. e.Part. pass. שִׁיעַ smooth. Ḥull.47b (expl. דמיא לאופתא) דשִׁיעָא דליתוכ׳ when the lung is a smooth-surfaced mass, without incisions marking the lobes. 2) to card. Part. pass. as ab. Targ. Y. Deut. 22:11. Pa. שַׁיַּיע 1) to plaster. Ab. Zar.47b דש׳ והדר שַׁיְּיעֵיה when he plastered once and plastered it over again. Gen. R. s. 38 (read:) אתי למֵישַׁיַּיע תרתין והוא שייע ארבע one came to plaster two (squares of a wall), and he plastered four; Yalk. ib. 62 אתי למֵישַׁע חדא והוא שייע ארבע. 2) to cause to slip, v. preced. Ithpe. אִתְּשַׁע, אִשְׁתַּע 1) to be plastered, daubed. Targ. O. Lev. 14:43; 48 (some ed. אִתָּשַׁע, v. שְׁעַע). 2) to become a smooth mass. M. Kat. 25b אִישְׁהָּעוּ, v. מַחֲלָצַיָּיא.

שוּעַch. same, 1) ( to smooth over, to plaster. Targ. O. Lev. 14:42 וִישוּעַ (Kimḥi וִישִׁיעַ, v. Berl. Targ. O. II, p. 35; some ed. ויסוע, corr. acc.). Targ. Y. Deut. 27:2; 4. Targ. Ez. 13:12; a. e.Part. pass. שִׁיעַ smooth. Ḥull.47b (expl. דמיא לאופתא) דשִׁיעָא דליתוכ׳ when the lung is a smooth-surfaced mass, without incisions marking the lobes. 2) to card. Part. pass. as ab. Targ. Y. Deut. 22:11. Pa. שַׁיַּיע 1) to plaster. Ab. Zar.47b דש׳ והדר שַׁיְּיעֵיה when he plastered once and plastered it over again. Gen. R. s. 38 (read:) אתי למֵישַׁיַּיע תרתין והוא שייע ארבע one came to plaster two (squares of a wall), and he plastered four; Yalk. ib. 62 אתי למֵישַׁע חדא והוא שייע ארבע. 2) to cause to slip, v. preced. Ithpe. אִתְּשַׁע, אִשְׁתַּע 1) to be plastered, daubed. Targ. O. Lev. 14:43; 48 (some ed. אִתָּשַׁע, v. שְׁעַע). 2) to become a smooth mass. M. Kat. 25b אִישְׁהָּעוּ, v. מַחֲלָצַיָּיא.

חפי, חָפָה(b. h.; cmp. חפף I) 1) to cover, spread over. Ḥull.III, 7 וכנפיו חוֹפִיןוכ׳ and whose wings cover the largest portion of its body. Sot.IX, 15 (49a) וחָפוּ ראשם and covered their heads (in shame).Part. pass. חָפוּי. Esth. R. to VI, 12 וחֲפוּי ראשוכ׳ and his head covered (in shame) over what had happened to him; Meg.16a. 2) to bend, curve. Yoma 47a חוֹפֶה שלשוכ׳ he bends three of his fingers (grasping with them) up to ; cmp. חָפַן. Pi. חִיפָּה 1) to cover, strew over. Tosef.Kil.I, 15 המְחַפֶּה who covers up (mixed seeds with earth); M. Kat. 2b; Macc.21b. Ib. החופה ed. (Ms. M. המח׳). Y.Kil.VII, 31b לא במחפה is it not because in plowing over he covers the seeds up? Shebi. IV, 5 לא יְהַפֵּהוּ בעפר he must not cover it (the cut) with loose ground, opp. to ( כסה) covering with stones. Y.Taan.II, beg.65a אבותינו חִיפּוּ … חִיפִּינוּוכ׳ our ancestors covered it (the readers desk) with gold, and we with dust; Nidd.16a ותְחַפֶּנָּהּוכ׳ and semen virile may have covered it up; a. e. 2) to cover over, to protect from justice, to be partial. Shebu.39a מפני שמְחַפִּין עליו because they (the publicans or robbers relations) protect him. Ex. R. s. 30 היו מְחַפִּין אותו tried to protect him; a. e. 3) (cmp. גָּבַב) ( to heap up words, to invent fictions (v. 2 Kings 17:9). Gen. R. s. 94 (play on חפים, ib. XLVI, 2 1) שחִיפּוּ עליו דבריםוכ׳ about whom they invented a fiction (Gen. 37:3).

חפי, חָפָה(b. h.; cmp. חפף I) 1) to cover, spread over. Ḥull.III, 7 וכנפיו חוֹפִיןוכ׳ and whose wings cover the largest portion of its body. Sot.IX, 15 (49a) וחָפוּ ראשם and covered their heads (in shame).Part. pass. חָפוּי. Esth. R. to VI, 12 וחֲפוּי ראשוכ׳ and his head covered (in shame) over what had happened to him; Meg.16a. 2) to bend, curve. Yoma 47a חוֹפֶה שלשוכ׳ he bends three of his fingers (grasping with them) up to ; cmp. חָפַן. Pi. חִיפָּה 1) to cover, strew over. Tosef.Kil.I, 15 המְחַפֶּה who covers up (mixed seeds with earth); M. Kat. 2b; Macc.21b. Ib. החופה ed. (Ms. M. המח׳). Y.Kil.VII, 31b לא במחפה is it not because in plowing over he covers the seeds up? Shebi. IV, 5 לא יְהַפֵּהוּ בעפר he must not cover it (the cut) with loose ground, opp. to ( כסה) covering with stones. Y.Taan.II, beg.65a אבותינו חִיפּוּ … חִיפִּינוּוכ׳ our ancestors covered it (the readers desk) with gold, and we with dust; Nidd.16a ותְחַפֶּנָּהּוכ׳ and semen virile may have covered it up; a. e. 2) to cover over, to protect from justice, to be partial. Shebu.39a מפני שמְחַפִּין עליו because they (the publicans or robbers relations) protect him. Ex. R. s. 30 היו מְחַפִּין אותו tried to protect him; a. e. 3) (cmp. גָּבַב) ( to heap up words, to invent fictions (v. 2 Kings 17:9). Gen. R. s. 94 (play on חפים, ib. XLVI, 2 1) שחִיפּוּ עליו דבריםוכ׳ about whom they invented a fiction (Gen. 37:3).

חפי, חָפָה(b. h.; cmp. חפף I) 1) to cover, spread over. Ḥull.III, 7 וכנפיו חוֹפִיןוכ׳ and whose wings cover the largest portion of its body. Sot.IX, 15 (49a) וחָפוּ ראשם and covered their heads (in shame).Part. pass. חָפוּי. Esth. R. to VI, 12 וחֲפוּי ראשוכ׳ and his head covered (in shame) over what had happened to him; Meg.16a. 2) to bend, curve. Yoma 47a חוֹפֶה שלשוכ׳ he bends three of his fingers (grasping with them) up to ; cmp. חָפַן. Pi. חִיפָּה 1) to cover, strew over. Tosef.Kil.I, 15 המְחַפֶּה who covers up (mixed seeds with earth); M. Kat. 2b; Macc.21b. Ib. החופה ed. (Ms. M. המח׳). Y.Kil.VII, 31b לא במחפה is it not because in plowing over he covers the seeds up? Shebi. IV, 5 לא יְהַפֵּהוּ בעפר he must not cover it (the cut) with loose ground, opp. to ( כסה) covering with stones. Y.Taan.II, beg.65a אבותינו חִיפּוּ … חִיפִּינוּוכ׳ our ancestors covered it (the readers desk) with gold, and we with dust; Nidd.16a ותְחַפֶּנָּהּוכ׳ and semen virile may have covered it up; a. e. 2) to cover over, to protect from justice, to be partial. Shebu.39a מפני שמְחַפִּין עליו because they (the publicans or robbers relations) protect him. Ex. R. s. 30 היו מְחַפִּין אותו tried to protect him; a. e. 3) (cmp. גָּבַב) ( to heap up words, to invent fictions (v. 2 Kings 17:9). Gen. R. s. 94 (play on חפים, ib. XLVI, 2 1) שחִיפּוּ עליו דבריםוכ׳ about whom they invented a fiction (Gen. 37:3).

מָסַר(b. h.; sec. r. of אָסַר, cmp. meanings of b. h. סָגַר) 1) to seize (v. Num. 31:5).Denom. מְסִירָה 1. 2) to hand over; to deliver, transmit. Ab. I, 1 ומְסָרָהּוכ׳ and handed it (the Law) over to (in the chain of tradition). B. Mets.8b (expl. מוֹסֵירָה) כאדם המוֹסֵר דברוכ׳ like one handing over (giving possession) Ib. 111b bot. (expl. נשא את נפשו, Deut. 24:15) דבר שמסר את נפשו עליו Ms. M. (ed. המוסר, v. Rabb. D. S. a. l. note) a labor for which he binds (obligates) himself; (oth. explan. ib. 112a מ׳ את עצמו למיתה (Ms. M. מ׳ לו נפשו עליו) he delivered himself to death, i. e. risked his life; (Ms. M. for which he surrendered his life to the employer); Sifré Deut. 279 מ׳ לך את נפשו he surrendered his life to thee (the employer); a. v. fr.מ׳ דין על to surrender ones case against a man (to Providence); v. דִּין. B. Kam.93a; R. Hash. 16b; a. e.Esp. a) to surrender a person to the authorities, to inform against. Gitt.7a ובידי למָסְרָם למלכות it is in my power to bring them to judgment through the (Roman) government. Tosef.Ter.VII, 20 יהרגו כולם ולא יִמְסְרוּוכ׳ let them all suffer death rather than surrender one Israelite ; a. fr.V. מָסוֹר.b) מ׳ עצמו (sub. למיתה) to suffer martyrdom. Pes.53b שמָסְרוּ עצמן על קדושתוכ׳ who were ready to suffer death for the sanctification of the Name (of the Lord). Yalk. Ex. 182 אומה המוֹסֶרֶת עצמהוכ׳ a people that is ready to die for the unity of my Name; a. fr.Part. pass. מָסוּר; f. מְסוּרָה; pl. מְסוּרִים, מְסוּרִין; מְסוּרֹות. Kidd.32b; B. Mets.58b דבר המ׳ ללבוכ׳ to an injunction which is entrusted to the heart (over which human authorities have no control), the Text adds, ‘and thou shalt be afraid of thy God. Mekh. Ki Thissa (ref. to לכם, Ex. 31:14) לכם שבת מ׳ ואי אתם מ׳ לשבת the Sabbath is given in your charge, but you are not surrendered to the Sabbath, i. e., there are higher objects for which the Sabbath law must eventually be violated; Yoma 85b; a. fr. Nif. נִמְסָר to be delivered, transmitted. Num. R. s. 4 נִמְסְרָה לו בכורה the birth-right (priesthood) was transferred to him. B. Kam.82b אין נִמְסָרִים בידכם they will not be given into your hands, you will have no power over them; Men.64b. Y.Yoma III, 40d bot. לא היה נִמְסָרוכ׳ it (the pronunciation of the Tetragrammaton) was not communicated to any but ; a. fr.

מָסַר(b. h.; sec. r. of אָסַר, cmp. meanings of b. h. סָגַר) 1) to seize (v. Num. 31:5).Denom. מְסִירָה 1. 2) to hand over; to deliver, transmit. Ab. I, 1 ומְסָרָהּוכ׳ and handed it (the Law) over to (in the chain of tradition). B. Mets.8b (expl. מוֹסֵירָה) כאדם המוֹסֵר דברוכ׳ like one handing over (giving possession) Ib. 111b bot. (expl. נשא את נפשו, Deut. 24:15) דבר שמסר את נפשו עליו Ms. M. (ed. המוסר, v. Rabb. D. S. a. l. note) a labor for which he binds (obligates) himself; (oth. explan. ib. 112a מ׳ את עצמו למיתה (Ms. M. מ׳ לו נפשו עליו) he delivered himself to death, i. e. risked his life; (Ms. M. for which he surrendered his life to the employer); Sifré Deut. 279 מ׳ לך את נפשו he surrendered his life to thee (the employer); a. v. fr.מ׳ דין על to surrender ones case against a man (to Providence); v. דִּין. B. Kam.93a; R. Hash. 16b; a. e.Esp. a) to surrender a person to the authorities, to inform against. Gitt.7a ובידי למָסְרָם למלכות it is in my power to bring them to judgment through the (Roman) government. Tosef.Ter.VII, 20 יהרגו כולם ולא יִמְסְרוּוכ׳ let them all suffer death rather than surrender one Israelite ; a. fr.V. מָסוֹר.b) מ׳ עצמו (sub. למיתה) to suffer martyrdom. Pes.53b שמָסְרוּ עצמן על קדושתוכ׳ who were ready to suffer death for the sanctification of the Name (of the Lord). Yalk. Ex. 182 אומה המוֹסֶרֶת עצמהוכ׳ a people that is ready to die for the unity of my Name; a. fr.Part. pass. מָסוּר; f. מְסוּרָה; pl. מְסוּרִים, מְסוּרִין; מְסוּרֹות. Kidd.32b; B. Mets.58b דבר המ׳ ללבוכ׳ to an injunction which is entrusted to the heart (over which human authorities have no control), the Text adds, ‘and thou shalt be afraid of thy God. Mekh. Ki Thissa (ref. to לכם, Ex. 31:14) לכם שבת מ׳ ואי אתם מ׳ לשבת the Sabbath is given in your charge, but you are not surrendered to the Sabbath, i. e., there are higher objects for which the Sabbath law must eventually be violated; Yoma 85b; a. fr. Nif. נִמְסָר to be delivered, transmitted. Num. R. s. 4 נִמְסְרָה לו בכורה the birth-right (priesthood) was transferred to him. B. Kam.82b אין נִמְסָרִים בידכם they will not be given into your hands, you will have no power over them; Men.64b. Y.Yoma III, 40d bot. לא היה נִמְסָרוכ׳ it (the pronunciation of the Tetragrammaton) was not communicated to any but ; a. fr.

סְחַףII (v. חפף I) to put on as a cover, to tilt over, invert. Snh.104a אוכלא (אובלא) … ס׳ ארישיה he inverted a fullers trough over his head. Ned.51a וסַחְפֵּיה על רישיה and tilted it over Sabb.110a ולִיסְחוֹף דיקולא ארישיה (Ms. M. incorr. וליחסוף) and let him put a basket over his head. Ib. 121b. Ḥull.8b לא ליס׳ … כפליוכ׳ one must not cover up meat with groins; a. e.Part. pass. סְחִיף; f. סְחִיפָא. Ab. Zar.51b, v. מְשִׁיכְלָא Ḥag., 15a כתרי כסי דסְחִיפֵי אהדדי (Rashi דסחופין, read: דסחי׳) like two cups inverted one over the other.V. סְחִיפָא.

סְחַףII (v. חפף I) to put on as a cover, to tilt over, invert. Snh.104a אוכלא (אובלא) … ס׳ ארישיה he inverted a fullers trough over his head. Ned.51a וסַחְפֵּיה על רישיה and tilted it over Sabb.110a ולִיסְחוֹף דיקולא ארישיה (Ms. M. incorr. וליחסוף) and let him put a basket over his head. Ib. 121b. Ḥull.8b לא ליס׳ … כפליוכ׳ one must not cover up meat with groins; a. e.Part. pass. סְחִיף; f. סְחִיפָא. Ab. Zar.51b, v. מְשִׁיכְלָא Ḥag., 15a כתרי כסי דסְחִיפֵי אהדדי (Rashi דסחופין, read: דסחי׳) like two cups inverted one over the other.V. סְחִיפָא.

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גָּרַרI (b. h.; v. גָּרָה) (to produce a grating, scraping sound, 1) to scratch, scrape, shave (v. גָּרַד, גָּרַע I). Sabb.VIII, 6 (81a). כדי לִגְרֹורוכ׳ (Ar. a. Y. ed. לגרוד) large enough to scrape with it the top R. Hash. 27b גְּרָרֹו Ms. M. (ed. גרדו), v. גֶּלֶד. Keth.60a; Kerith. 21b גֹּורְרֹווכ׳ he must scrape the blood off before eating the bread; a. fr.Part. pass. גָּרוּר, v. גָּרוּד. 2) to drag, to move without lifting; (also neut. verb) to follow. Sabb.29b, a. fr. גורר אדםוכ׳ one may, on the Sabbath, pull or push a couch (on the floor). Y.Kil.I, 27b bot. לא יָגֹור אדםוכ׳ one must not pull Tanḥ. Thazr. 8 גְּרָרוּהוּ מקברו they dragged him out of his grave. Tosef.Erub.XI (VIII), 13; Tosef.Bets.II, 19 דלת הגֹּורֶרֶת … הגֹּורְרִים (Y.Erub.X, 26b bot. גודרת, corr. acc., v. גָּדַר) a door which drags along the ground (on opening), a matting which is moved by dragging, or large kegs which ; Erub.101a דלת הנִגְרֶרֶת … הנִגְרָר. Cant R. to II, 15 אני גֹורְרוֹ למבולו I will drag him to the flood in which to perish; a. fr.Tanḥ. Thazr. 9 (ref. to Ps. 5:5 יגרך) אין אתה נגרר … ואין הרעה גֹורֶרֶת אותךוכ׳ neither art thou dragged behind (attracted by) evil, nor does evil drag (have power over) thee, nor does it dwell with thee; Yalk. Kings 231 אין אתה גורר אחר … גוררת אחריך.Part. pass. גָּרוּר dragged along, hanging on.Pl. גְּרוּרִים, גְּרוּרִין. Num. R. s. 18 ח׳ ג׳ eight threads dragged along (as fringes; Tanḥ. Korah 12 ח׳ חוטין). Ab. Zar.3b, a. e. גרים ג׳ proselytes who have attached themselves but have not been admitted, v. גֵּר. 3) to carry with it, to cause; to affect (v. גָּרַם). Y.Hor.I, 46a bot.; Y.Pes.VII, 34c שבט אחד גֹּורֵרוכ׳ (a majority of) one tribe affects the legal status of the entire nation, i. e. the majority of tribes (seven) decides, though it may be a minority of the people as a whole. Lev. R. s. 13, end (play on gerah, Lev. 11:4 sq.) גָּרְרָה מלכותוכ׳ carried another government after it, i. e. was followed by another oppressive government. Ab. IV, 2 מצוה גֹורֶרֶתוכ׳ a good deed begets a good deed Tosef.Sabb.XV (XVI), 6 (read:) אין גֹּורֵרוכ׳ it is not considered a corpse so as to cause uncleanness to man or vessels. 4) to saw, split. Sabb.XVII, 2 (122b) a saw (may be used on the Sabbath) לָגֹור בהוכ׳ (Ms. M. לִגְרֹור, Mish. ed. Pes. לגָרֵר, v. Rabb. D. S. a. l. note) to saw cheese with it. Ohol. XV, 8 עתיד לָגֹור Ar. intended to be sawed apart (ed. לגוד, fr. גדד, v. Tosef. ib. XV, 8). Tosef.Kel.B. Mets.II, 18 לָגֹורוכ׳ to saw off a part Nif. נִגְרַר 1) to be dragged, pulled. Erub.X, 11 נגר הנג׳ a bolt which is dragged along (with the door, i. e. attached and hanging down). Ib. 101a, v. supra. Tanḥ. Thazr. 9, v. supra. Bets.II, 10 (23b) אינה נִגְרֶרֶת; ib. אין נִגְרָרִין must not be dragged or pulled, a. fr. 2) to be scraped, planed. B. Kam. 119b הנ׳ במגירה shavings, opp. נפסק במגירה chips.Nidd.55b נִגְרָרִין דרך הפה (secretions of the nose) scraped (discharged) through the mouth (v. גָּרַף). Pi. גֵּירַר, גֵּרַר 1) to drag. Pes.IV, 9 (56a) ג׳ עצמותוכ׳ he had the bones of his father carried out on a bed of ropes. Ib. I, 2 (9a); a. fr.Tosef.Sabb.VI (VII), 1 (a superstitious custom) המְגָרֶרֶת בנהוכ׳ Var. (ed. Zuck. המגוררת) one who drags her son among the dead (to the cemetery). 2) to scrape, plane. Ib. XVI (XVII), 19 מְגָרְרָן he may scrape them (clean his feet of mud). Tosef.Kel.B. Mets.II, 17; Ḥull.25a עתיד … לגָרֵר requiring planing for finish; a. fr.Part. pass. מְגֹורָר a) scratched, full of scabs. Gen. R. s. 64 (play on מגרר, Gen. 26:26) ד״א מג׳וכ׳ another explanation is mgorar, for eruptions grew on him (with ref. to Job 2:8); Yalk. ib. 111; v. גָּרַר II. b) planed. Tosef.Sot.XV, 1 מְגֹורָרוֹת במגר׳ היו Var. (ed. Zuck. היה מְגָרֵר) the stones were planed with a plane. Hithpa. הִתְגָּרֵר to be scraped. Tosef.Sabb. XVI (XVII), 19 אין מִתְגָּרְרִין במגוררת ed. Zuck. (Var. מגרדין במגרדת, Sabb.147b גוררין במגררת, Ms. M. גודרין במגדירה, corr. acc.) one must not be scraped with a strigil. Ib. XXII, 6 (147a) מתגררין, Talm. ed. (Mish. מִתְגָּרְדִין, v. Rabb. D. S. to 147b>, note 70).

גָּרַרI (b. h.; v. גָּרָה) (to produce a grating, scraping sound, 1) to scratch, scrape, shave (v. גָּרַד, גָּרַע I). Sabb.VIII, 6 (81a). כדי לִגְרֹורוכ׳ (Ar. a. Y. ed. לגרוד) large enough to scrape with it the top R. Hash. 27b גְּרָרֹו Ms. M. (ed. גרדו), v. גֶּלֶד. Keth.60a; Kerith. 21b גֹּורְרֹווכ׳ he must scrape the blood off before eating the bread; a. fr.Part. pass. גָּרוּר, v. גָּרוּד. 2) to drag, to move without lifting; (also neut. verb) to follow. Sabb.29b, a. fr. גורר אדםוכ׳ one may, on the Sabbath, pull or push a couch (on the floor). Y.Kil.I, 27b bot. לא יָגֹור אדםוכ׳ one must not pull Tanḥ. Thazr. 8 גְּרָרוּהוּ מקברו they dragged him out of his grave. Tosef.Erub.XI (VIII), 13; Tosef.Bets.II, 19 דלת הגֹּורֶרֶת … הגֹּורְרִים (Y.Erub.X, 26b bot. גודרת, corr. acc., v. גָּדַר) a door which drags along the ground (on opening), a matting which is moved by dragging, or large kegs which ; Erub.101a דלת הנִגְרֶרֶת … הנִגְרָר. Cant R. to II, 15 אני גֹורְרוֹ למבולו I will drag him to the flood in which to perish; a. fr.Tanḥ. Thazr. 9 (ref. to Ps. 5:5 יגרך) אין אתה נגרר … ואין הרעה גֹורֶרֶת אותךוכ׳ neither art thou dragged behind (attracted by) evil, nor does evil drag (have power over) thee, nor does it dwell with thee; Yalk. Kings 231 אין אתה גורר אחר … גוררת אחריך.Part. pass. גָּרוּר dragged along, hanging on.Pl. גְּרוּרִים, גְּרוּרִין. Num. R. s. 18 ח׳ ג׳ eight threads dragged along (as fringes; Tanḥ. Korah 12 ח׳ חוטין). Ab. Zar.3b, a. e. גרים ג׳ proselytes who have attached themselves but have not been admitted, v. גֵּר. 3) to carry with it, to cause; to affect (v. גָּרַם). Y.Hor.I, 46a bot.; Y.Pes.VII, 34c שבט אחד גֹּורֵרוכ׳ (a majority of) one tribe affects the legal status of the entire nation, i. e. the majority of tribes (seven) decides, though it may be a minority of the people as a whole. Lev. R. s. 13, end (play on gerah, Lev. 11:4 sq.) גָּרְרָה מלכותוכ׳ carried another government after it, i. e. was followed by another oppressive government. Ab. IV, 2 מצוה גֹורֶרֶתוכ׳ a good deed begets a good deed Tosef.Sabb.XV (XVI), 6 (read:) אין גֹּורֵרוכ׳ it is not considered a corpse so as to cause uncleanness to man or vessels. 4) to saw, split. Sabb.XVII, 2 (122b) a saw (may be used on the Sabbath) לָגֹור בהוכ׳ (Ms. M. לִגְרֹור, Mish. ed. Pes. לגָרֵר, v. Rabb. D. S. a. l. note) to saw cheese with it. Ohol. XV, 8 עתיד לָגֹור Ar. intended to be sawed apart (ed. לגוד, fr. גדד, v. Tosef. ib. XV, 8). Tosef.Kel.B. Mets.II, 18 לָגֹורוכ׳ to saw off a part Nif. נִגְרַר 1) to be dragged, pulled. Erub.X, 11 נגר הנג׳ a bolt which is dragged along (with the door, i. e. attached and hanging down). Ib. 101a, v. supra. Tanḥ. Thazr. 9, v. supra. Bets.II, 10 (23b) אינה נִגְרֶרֶת; ib. אין נִגְרָרִין must not be dragged or pulled, a. fr. 2) to be scraped, planed. B. Kam. 119b הנ׳ במגירה shavings, opp. נפסק במגירה chips.Nidd.55b נִגְרָרִין דרך הפה (secretions of the nose) scraped (discharged) through the mouth (v. גָּרַף). Pi. גֵּירַר, גֵּרַר 1) to drag. Pes.IV, 9 (56a) ג׳ עצמותוכ׳ he had the bones of his father carried out on a bed of ropes. Ib. I, 2 (9a); a. fr.Tosef.Sabb.VI (VII), 1 (a superstitious custom) המְגָרֶרֶת בנהוכ׳ Var. (ed. Zuck. המגוררת) one who drags her son among the dead (to the cemetery). 2) to scrape, plane. Ib. XVI (XVII), 19 מְגָרְרָן he may scrape them (clean his feet of mud). Tosef.Kel.B. Mets.II, 17; Ḥull.25a עתיד … לגָרֵר requiring planing for finish; a. fr.Part. pass. מְגֹורָר a) scratched, full of scabs. Gen. R. s. 64 (play on מגרר, Gen. 26:26) ד״א מג׳וכ׳ another explanation is mgorar, for eruptions grew on him (with ref. to Job 2:8); Yalk. ib. 111; v. גָּרַר II. b) planed. Tosef.Sot.XV, 1 מְגֹורָרוֹת במגר׳ היו Var. (ed. Zuck. היה מְגָרֵר) the stones were planed with a plane. Hithpa. הִתְגָּרֵר to be scraped. Tosef.Sabb. XVI (XVII), 19 אין מִתְגָּרְרִין במגוררת ed. Zuck. (Var. מגרדין במגרדת, Sabb.147b גוררין במגררת, Ms. M. גודרין במגדירה, corr. acc.) one must not be scraped with a strigil. Ib. XXII, 6 (147a) מתגררין, Talm. ed. (Mish. מִתְגָּרְדִין, v. Rabb. D. S. to 147b>, note 70).

חָתַךְ(b. h.) 1) to cut, dissect; to sever. Ḥull.33a חוֹתֵךְ כזיתוכ׳ cuts out flesh of the size of an olive. Ib. 32a ח׳ דלעתוכ׳ if in slaughtering he cut a pumpkin at the same time. Ib. 48b a. e. חוֹתְכָהּ מכאןוכ׳ he amputates on one place and the animal survives Bets.32b חוֹתְכָהּ באור he may sever the wick over the light. Y.Meg.IV, 75a חותך the reader cuts one verse into two (reading Gen. 1:5, a. 1:8 as two verses severally); a. fr.(Lev. R. s. 10 לחתוך את אביווכ׳, v. חָתַר.Part. pass. חָתוּךְ cut into, having the incisions of limbs, outlined. Nidd.24b גוף שאינו ח׳ a shapeless body (not articulated); ראש שאינו ח׳ a shapeless head (without indications of the nose) Ib. 24a יד חֲתוּכָה a well-shaped hand (of an embryo); a. fr. 2) (cmp. פָּסַק, גָּזַר) to decide, sentence. Lev. R. s. 4, beg. (ref. to התוך, Jer. 39:3) ששם חוֹתְכִין את ההלכה for there they decide the practice. Ib. וחוֹתֶכֶת דיניהםוכ׳ and decides the cases Shebu.30b bot. אֶחְתְּכֶנּוּ I will decide the case (in accordance with the testimony).Part. pass. as ab. Y.Snh.IV, beg.22a אילו … התורה חתוכה if the Law had been given in the form of clear decisions (leaving no room for differences of opinion, discretion) Nif. נֶחְתַּךְ 1) to be cut off, severed; to be cut into. Ḥull.IV, 6 שנֶחְתְּכוּ רגליה whose feet have been amputated, Ib. 32a נֶחְתְּכָה דלעתוכ׳ if by accident a pumpkin has been cut simultaneously with the animal (opp. to חָתַךְ, v. supra); a. fr. 2) to be decided, decreed. Meg.15a (play on ה̇ת̇ך̇, Esth. 4:5) שכל … נֶחְ֗תָּ֗כִ֗ין על יפיו all the government affairs were decided upon his opinion. Pi. חִיתֵּךְ 1) to cut. Ḥull.IV, 2 מְחַתֵּךְ אבר אבר he may cut off limb after limb. Ib. 98b מחתך להוכ׳ he carves the foreleg and then boils it.Part. pass. מְחוּתָּךְ piecemeal, limbwise. Y.Nidd.III, 50c יצא מח׳ if the embryo came out by pieces. 2) to decide. Snh.7b צדק … חַתְּכֵהוּ make the case clear and then decide it. Ber.61a לשון מְחַתֵּךְוכ׳ the tongue forms the sentence, the mouth closes (the case, makes it irreversible). 3) to dig ore ( in lumps). Keth.77a (expl. מצרף) המְחַתֵּךְ … מעיקרו he who digs copper in the shaft. Tosef.Ohol.IV, 3 וחיתכו, וחתכו, read: והִתִּיכוֹ or והִיתְּכוֹ, v. נָתַךְ a. התך.

חָתַךְ(b. h.) 1) to cut, dissect; to sever. Ḥull.33a חוֹתֵךְ כזיתוכ׳ cuts out flesh of the size of an olive. Ib. 32a ח׳ דלעתוכ׳ if in slaughtering he cut a pumpkin at the same time. Ib. 48b a. e. חוֹתְכָהּ מכאןוכ׳ he amputates on one place and the animal survives Bets.32b חוֹתְכָהּ באור he may sever the wick over the light. Y.Meg.IV, 75a חותך the reader cuts one verse into two (reading Gen. 1:5, a. 1:8 as two verses severally); a. fr.(Lev. R. s. 10 לחתוך את אביווכ׳, v. חָתַר.Part. pass. חָתוּךְ cut into, having the incisions of limbs, outlined. Nidd.24b גוף שאינו ח׳ a shapeless body (not articulated); ראש שאינו ח׳ a shapeless head (without indications of the nose) Ib. 24a יד חֲתוּכָה a well-shaped hand (of an embryo); a. fr. 2) (cmp. פָּסַק, גָּזַר) to decide, sentence. Lev. R. s. 4, beg. (ref. to התוך, Jer. 39:3) ששם חוֹתְכִין את ההלכה for there they decide the practice. Ib. וחוֹתֶכֶת דיניהםוכ׳ and decides the cases Shebu.30b bot. אֶחְתְּכֶנּוּ I will decide the case (in accordance with the testimony).Part. pass. as ab. Y.Snh.IV, beg.22a אילו … התורה חתוכה if the Law had been given in the form of clear decisions (leaving no room for differences of opinion, discretion) Nif. נֶחְתַּךְ 1) to be cut off, severed; to be cut into. Ḥull.IV, 6 שנֶחְתְּכוּ רגליה whose feet have been amputated, Ib. 32a נֶחְתְּכָה דלעתוכ׳ if by accident a pumpkin has been cut simultaneously with the animal (opp. to חָתַךְ, v. supra); a. fr. 2) to be decided, decreed. Meg.15a (play on ה̇ת̇ך̇, Esth. 4:5) שכל … נֶחְ֗תָּ֗כִ֗ין על יפיו all the government affairs were decided upon his opinion. Pi. חִיתֵּךְ 1) to cut. Ḥull.IV, 2 מְחַתֵּךְ אבר אבר he may cut off limb after limb. Ib. 98b מחתך להוכ׳ he carves the foreleg and then boils it.Part. pass. מְחוּתָּךְ piecemeal, limbwise. Y.Nidd.III, 50c יצא מח׳ if the embryo came out by pieces. 2) to decide. Snh.7b צדק … חַתְּכֵהוּ make the case clear and then decide it. Ber.61a לשון מְחַתֵּךְוכ׳ the tongue forms the sentence, the mouth closes (the case, makes it irreversible). 3) to dig ore ( in lumps). Keth.77a (expl. מצרף) המְחַתֵּךְ … מעיקרו he who digs copper in the shaft. Tosef.Ohol.IV, 3 וחיתכו, וחתכו, read: והִתִּיכוֹ or והִיתְּכוֹ, v. נָתַךְ a. התך.

טוּשI (cmp. טוּחַ I) to cover with a cohesive substance, to polish (with a fatty matter); to besmear, soil, pollute. Pes.30b; Zeb.95b, a. e. אין טָשִׁיןוכ׳ one must not polish the stove with Tosef.B. Kam. IX, 31 (in a misplaced passage, belonging after שבידיו; read:) הרָק כנגד פני חבירו וטָש פניו (ref. to Is. 50:6b) who spat into or besmeared his neighbors face; (cmp. Mish. ib. VIII, 6; Sifra Emor Par. 14, ch. XX). Pilpel טִשְׁטֵש (fr. טָשַׁש) 1) to make viscid, soften. Taan.22b מְטַשְׁטְשִׁין את הארץ (the heavy rains) make the soil muddy and it yields no fruit; Yalk. Lev. 671. 2) to smear over, besmear. Part. pass. מְטוּשְׁטָש, pl. מְטוּשְׁטָשִׁין. Pes.65b היו בגדיו מט׳ if his (the priests) garments were besmeared (with blood); Zeb.18a, sq.; ib. 35a.Meg.18b אותיות מְטוּשְׁטָשוֹת letters made illegible by being smeared over. Nithpalp. נִיטַּשְׁטֵש, Hithpa. הִיטַּשְׁטֵש to be smeared over, be dirty. B. Bath. 168b נמחק או נט׳ if the writing was blotted out or blurred. Tosef.Kel.B. Mets.IV, 13 נִטַּשְׁטְשָׁה a metal mirror which became blurred (blind). Sabb.81a נִיטַּשְׁטְשוּ Ms. M. (ed. נשטש׳, corr. acc.) the spots were washed away (became indistinct). Cant. R. to VIII, 9 a picture on a wall אע״פ שמִטַּשְׁטֶשֶׁת (prob. שמְטוּשְׁטֶשֶׁת, v. supra) even if it be smeared over.

טוּשI (cmp. טוּחַ I) to cover with a cohesive substance, to polish (with a fatty matter); to besmear, soil, pollute. Pes.30b; Zeb.95b, a. e. אין טָשִׁיןוכ׳ one must not polish the stove with Tosef.B. Kam. IX, 31 (in a misplaced passage, belonging after שבידיו; read:) הרָק כנגד פני חבירו וטָש פניו (ref. to Is. 50:6b) who spat into or besmeared his neighbors face; (cmp. Mish. ib. VIII, 6; Sifra Emor Par. 14, ch. XX). Pilpel טִשְׁטֵש (fr. טָשַׁש) 1) to make viscid, soften. Taan.22b מְטַשְׁטְשִׁין את הארץ (the heavy rains) make the soil muddy and it yields no fruit; Yalk. Lev. 671. 2) to smear over, besmear. Part. pass. מְטוּשְׁטָש, pl. מְטוּשְׁטָשִׁין. Pes.65b היו בגדיו מט׳ if his (the priests) garments were besmeared (with blood); Zeb.18a, sq.; ib. 35a.Meg.18b אותיות מְטוּשְׁטָשוֹת letters made illegible by being smeared over. Nithpalp. נִיטַּשְׁטֵש, Hithpa. הִיטַּשְׁטֵש to be smeared over, be dirty. B. Bath. 168b נמחק או נט׳ if the writing was blotted out or blurred. Tosef.Kel.B. Mets.IV, 13 נִטַּשְׁטְשָׁה a metal mirror which became blurred (blind). Sabb.81a נִיטַּשְׁטְשוּ Ms. M. (ed. נשטש׳, corr. acc.) the spots were washed away (became indistinct). Cant. R. to VIII, 9 a picture on a wall אע״פ שמִטַּשְׁטֶשֶׁת (prob. שמְטוּשְׁטֶשֶׁת, v. supra) even if it be smeared over.