to+do+again

לָבַןII (cmp. לָבָה) to glisten. Pi. לִבֵּן 1) to polish, brighten; to finish. Sabb.VII, 2 הגוזז … והמְלַבְּנוֹ he who clips wool and he who cleanses it (by washing, removing clods &c); Y. ib. 10c top המלבנו ההן דמגפרוכ׳ under mlabben of the Mishnah is implied (any preparation for improving raw material, e. g.) he who pitches wood, v. אֶלִּיקָה. Ib. המיינטון חייב משום מְלַבֵּן he who cleanses amiant (v. אַמְיַינְטֹון) comes under the law forbidding polishing (on the Sabbath). Tosef.Ber.VII (VI), 2; Ber.58a; Y. ib. IX, 13c top גזז ול׳וכ׳ he (Adam) clipped (wool) and cleansed Ab. Zar. V, 12 את שדרכו … לְלַבֵּן באור יְלַבֵּןוכ׳ such utensils as are ordinarily cleansed by being put in the fire (metal spits) he must cleanse by fire.Gen. R. s. 70 (play on לָבָן, Gen. 29:5) do you know Him שהוא עתיד ללַבֵּןוכ׳ who will cleanse your sins to make them appear like snow (Is. 1:18)?; a. fr.Part. pass. מְלוּבָּן finished, polished, refined. Nidd.31a (of an embryo) מל׳ ומזורז well-formed and of strong vitality; Snh.70b; Num. R. s. 10.Ib. מל׳ ברשע finished (refined) in wickedness, v. אפדכסיס; Gen. R. s. 60; Ruth R. to II, 1; Yalk. Gen. 109.Esp. a) to glaze tiles; to heat tiles. Bets.IV, 7 (33a) אין מְלַבְּנִין אתוכ׳ you must not heat (new) tiles (on Holy Days) for roasting on them; Y. ib. IV, end, 62d מאן דאמר מלבנין בבדוקים he who says that you may heat tiles, refers to such as have been tested (to be sound under fire).b) (of metal utensils, 5. supra) to glow. Ḥull.8a ל׳ סכיןוכ׳ if one made a knife glowing hot and cut with it; a. fr.Part. pass. מְליּבָּן, f. מְלוּבֶּנֶת. Y.Yeb.XVI, 15c bot. Hithpa. הִתְלַבֵּן, Nithpa. נִתְלַבֵּן 1) to grow white, glossy, be cleansed. Ex. R. s. 23 (play on שְׁלמ֗ה֗ a. שַׂלְמָה) מה השלמה הזאת מתלכלכת וחוזרת ומִתְלַבֶּנֶת as the garment gets soiled and is cleansed again ; (Yalk. Cant. 982 מתכבסת). Ib; Cant. R. to I, 6 נ׳ גופו his tanned skin became white again, v. כִּרְכֵּם. 2) to be glowed, heated. Sabb.27b והאונין … משיִתְלַבְּנוּ bundles of flax are considered finished after they are baked; Sifra Thazr., Neg., Par. 5, ch. 13. Hif. הִלְבִּין 1) to grow white. Neg. I, 6 היו … והִלְבִּינוּ if the hair was black and turned white. Ib. IV, 4 עיקרן … וראשן מַלְבִּין if their roots are black and their tops white. Yoma VI, 8; a. fr. 2) to whiten, cleanse. Cant. R. to V, 11 להַלְבִּין כנףוכ׳ to make white one wing of a raven. Yoma. 39b the Temple is called Lebanon שמַלְבִּיןוכ׳ because it cleanses the sins Keth.59b הרוצח שיַלְבִּין את בתו he who desires to make his daughter white-complexioned (handsome); a. e.Transf. (with פנים) to put to shame, expose. Ab. III, 11 המַלְבִּין פניוכ׳ he who exposes his fellowmau to shame in public. B. Mets.59a נוח לו לאדם שיפיל … ואל וַלְבִּיןוכ׳ man should rather have himself thrown into a furnace than put his neighbor to shame. Yalk. Deut. 938 אני מלבין פניהם I should put them to shame; (Pirké dR. El. ch. 44 מגלה, v. נָּלָה). B. Mets.58b כל המלבין … כאילו שופך דמים he who puts his neighbor to public shame is considered as if he shed blood; a. fr.Y.Succ.V, 55c bot. (play on נ̇ב̇ל̇) שמל̇ב̇ין כמה מיני זמר it shames (excels) many a musical instrument.

לָבַןII (cmp. לָבָה) to glisten. Pi. לִבֵּן 1) to polish, brighten; to finish. Sabb.VII, 2 הגוזז … והמְלַבְּנוֹ he who clips wool and he who cleanses it (by washing, removing clods &c); Y. ib. 10c top המלבנו ההן דמגפרוכ׳ under mlabben of the Mishnah is implied (any preparation for improving raw material, e. g.) he who pitches wood, v. אֶלִּיקָה. Ib. המיינטון חייב משום מְלַבֵּן he who cleanses amiant (v. אַמְיַינְטֹון) comes under the law forbidding polishing (on the Sabbath). Tosef.Ber.VII (VI), 2; Ber.58a; Y. ib. IX, 13c top גזז ול׳וכ׳ he (Adam) clipped (wool) and cleansed Ab. Zar. V, 12 את שדרכו … לְלַבֵּן באור יְלַבֵּןוכ׳ such utensils as are ordinarily cleansed by being put in the fire (metal spits) he must cleanse by fire.Gen. R. s. 70 (play on לָבָן, Gen. 29:5) do you know Him שהוא עתיד ללַבֵּןוכ׳ who will cleanse your sins to make them appear like snow (Is. 1:18)?; a. fr.Part. pass. מְלוּבָּן finished, polished, refined. Nidd.31a (of an embryo) מל׳ ומזורז well-formed and of strong vitality; Snh.70b; Num. R. s. 10.Ib. מל׳ ברשע finished (refined) in wickedness, v. אפדכסיס; Gen. R. s. 60; Ruth R. to II, 1; Yalk. Gen. 109.Esp. a) to glaze tiles; to heat tiles. Bets.IV, 7 (33a) אין מְלַבְּנִין אתוכ׳ you must not heat (new) tiles (on Holy Days) for roasting on them; Y. ib. IV, end, 62d מאן דאמר מלבנין בבדוקים he who says that you may heat tiles, refers to such as have been tested (to be sound under fire).b) (of metal utensils, 5. supra) to glow. Ḥull.8a ל׳ סכיןוכ׳ if one made a knife glowing hot and cut with it; a. fr.Part. pass. מְליּבָּן, f. מְלוּבֶּנֶת. Y.Yeb.XVI, 15c bot. Hithpa. הִתְלַבֵּן, Nithpa. נִתְלַבֵּן 1) to grow white, glossy, be cleansed. Ex. R. s. 23 (play on שְׁלמ֗ה֗ a. שַׂלְמָה) מה השלמה הזאת מתלכלכת וחוזרת ומִתְלַבֶּנֶת as the garment gets soiled and is cleansed again ; (Yalk. Cant. 982 מתכבסת). Ib; Cant. R. to I, 6 נ׳ גופו his tanned skin became white again, v. כִּרְכֵּם. 2) to be glowed, heated. Sabb.27b והאונין … משיִתְלַבְּנוּ bundles of flax are considered finished after they are baked; Sifra Thazr., Neg., Par. 5, ch. 13. Hif. הִלְבִּין 1) to grow white. Neg. I, 6 היו … והִלְבִּינוּ if the hair was black and turned white. Ib. IV, 4 עיקרן … וראשן מַלְבִּין if their roots are black and their tops white. Yoma VI, 8; a. fr. 2) to whiten, cleanse. Cant. R. to V, 11 להַלְבִּין כנףוכ׳ to make white one wing of a raven. Yoma. 39b the Temple is called Lebanon שמַלְבִּיןוכ׳ because it cleanses the sins Keth.59b הרוצח שיַלְבִּין את בתו he who desires to make his daughter white-complexioned (handsome); a. e.Transf. (with פנים) to put to shame, expose. Ab. III, 11 המַלְבִּין פניוכ׳ he who exposes his fellowmau to shame in public. B. Mets.59a נוח לו לאדם שיפיל … ואל וַלְבִּיןוכ׳ man should rather have himself thrown into a furnace than put his neighbor to shame. Yalk. Deut. 938 אני מלבין פניהם I should put them to shame; (Pirké dR. El. ch. 44 מגלה, v. נָּלָה). B. Mets.58b כל המלבין … כאילו שופך דמים he who puts his neighbor to public shame is considered as if he shed blood; a. fr.Y.Succ.V, 55c bot. (play on נ̇ב̇ל̇) שמל̇ב̇ין כמה מיני זמר it shames (excels) many a musical instrument.

לִחְלֵחַ(redupl. of לחח, v. לַח) to moisten. Nithpa. נִתְלַחְלֵחַ to be moistened. Gen. R. s. 36 (expl. איש האדמה, Gen. 9:20) שבשבילו נִתְלַחְלְחָה האדמה since for his sake the ground became moist again (cmp. Gen. R. s. 33, end, quot. s. v. גְּרִיר). Y.Sabb.IV, 6d bot. יבישין שנִתְלַחְלְחוּ dry (plants) which have been moistened again, opp. לחין מחמת עצמן, v. לַה.

לִחְלֵחַ(redupl. of לחח, v. לַח) to moisten. Nithpa. נִתְלַחְלֵחַ to be moistened. Gen. R. s. 36 (expl. איש האדמה, Gen. 9:20) שבשבילו נִתְלַחְלְחָה האדמה since for his sake the ground became moist again (cmp. Gen. R. s. 33, end, quot. s. v. גְּרִיר). Y.Sabb.IV, 6d bot. יבישין שנִתְלַחְלְחוּ dry (plants) which have been moistened again, opp. לחין מחמת עצמן, v. לַה.

עָגַן(b. h.; v. עָגַם) to bend; to tie.V. עוֹגֵין.Part. pass. f. עֲגוּנָה tied to an absent husband, deserted wife. Y.Gitt.IV, beg.45c שלא תהא יושבת ע׳ that she may not remain a deserted wife (prevented from marrying again); a. fr.Pl. עֲגוּנוֹת. Ruth R. to I, 13 (ref. to תעגנה, ib.) יכולות … יושבות ע׳ לבלתיוכ׳ can you afford to sit tied, so as not to get married? Gitt.33a, a. fr. מפני תקנת ע׳ as a measure in favor of deserted wives (that they may be enabled to marry again). Lev. R. s. 20 הרבה נשים היו יושבות ע׳ ממתינית להם many women (to whom they had made love) remained unmarried, waiting for them (to propose); Tanḥ. Aḥăré 6; a. e.Trnsf. (of animals in the stable) left lonely. Tosef.B. Kam. VIII, 12 מהו לגדל בהמה … מקיימין את הע׳ שלשים יום how about rearing (for consumption, v. B. Kam.80a) small cattle in Palestine?… That which remains last (after the others have been disposed of) should be kept (no more than) thirty days; B. Kam.80a ובלבד שלא ישהה הע׳ שבהן שלשים יום (Tosef. l. c. האחרונה) provided he do not keep the last of them over thirty days. Pi. עִגֵּן to press against; to smooth. Tosef.Ter.X, 4 מְעַגֶּנֶת שערה בשערה Var. ed. Zuck. (ed. Zuck. מְעַנֶּגֶת, v. עָנַג; oth. ed. מְעַגֶּלֶת, v. עָגַל) she may smooth her own hair by rubbing it against her (the priests daughters) hair.

עָגַן(b. h.; v. עָגַם) to bend; to tie.V. עוֹגֵין.Part. pass. f. עֲגוּנָה tied to an absent husband, deserted wife. Y.Gitt.IV, beg.45c שלא תהא יושבת ע׳ that she may not remain a deserted wife (prevented from marrying again); a. fr.Pl. עֲגוּנוֹת. Ruth R. to I, 13 (ref. to תעגנה, ib.) יכולות … יושבות ע׳ לבלתיוכ׳ can you afford to sit tied, so as not to get married? Gitt.33a, a. fr. מפני תקנת ע׳ as a measure in favor of deserted wives (that they may be enabled to marry again). Lev. R. s. 20 הרבה נשים היו יושבות ע׳ ממתינית להם many women (to whom they had made love) remained unmarried, waiting for them (to propose); Tanḥ. Aḥăré 6; a. e.Trnsf. (of animals in the stable) left lonely. Tosef.B. Kam. VIII, 12 מהו לגדל בהמה … מקיימין את הע׳ שלשים יום how about rearing (for consumption, v. B. Kam.80a) small cattle in Palestine?… That which remains last (after the others have been disposed of) should be kept (no more than) thirty days; B. Kam.80a ובלבד שלא ישהה הע׳ שבהן שלשים יום (Tosef. l. c. האחרונה) provided he do not keep the last of them over thirty days. Pi. עִגֵּן to press against; to smooth. Tosef.Ter.X, 4 מְעַגֶּנֶת שערה בשערה Var. ed. Zuck. (ed. Zuck. מְעַנֶּגֶת, v. עָנַג; oth. ed. מְעַגֶּלֶת, v. עָגַל) she may smooth her own hair by rubbing it against her (the priests daughters) hair.

עָן, עָנָאf. (v. עָאן) small cattle, sheep; (mostly collect.) flock, fold. Targ. Gen. 30:31, sq. Targ. 1 Sam. 17:28; a. fr.Lam. R. to I, 9, v. בַּקְרוּתָא I.Pl. עָנִין, עָנַיָּא. Targ. Y. I Deut. 32:14 (ed. Vien. ענון, corr. acc.). Targ. Y. Gen. 31:43; a. e.Cant. R. to III, 6 (read:) והוה אבונן יעקב מעבר ע׳ דמלאכא מעבר וחוזרוכ׳ and our father Jacob transferred the angels sheep, again and again, and always found one more to take across (v. Gen. R. s. 77).

עָן, עָנָאf. (v. עָאן) small cattle, sheep; (mostly collect.) flock, fold. Targ. Gen. 30:31, sq. Targ. 1 Sam. 17:28; a. fr.Lam. R. to I, 9, v. בַּקְרוּתָא I.Pl. עָנִין, עָנַיָּא. Targ. Y. I Deut. 32:14 (ed. Vien. ענון, corr. acc.). Targ. Y. Gen. 31:43; a. e.Cant. R. to III, 6 (read:) והוה אבונן יעקב מעבר ע׳ דמלאכא מעבר וחוזרוכ׳ and our father Jacob transferred the angels sheep, again and again, and always found one more to take across (v. Gen. R. s. 77).

עָן, עָנָאf. (v. עָאן) small cattle, sheep; (mostly collect.) flock, fold. Targ. Gen. 30:31, sq. Targ. 1 Sam. 17:28; a. fr.Lam. R. to I, 9, v. בַּקְרוּתָא I.Pl. עָנִין, עָנַיָּא. Targ. Y. I Deut. 32:14 (ed. Vien. ענון, corr. acc.). Targ. Y. Gen. 31:43; a. e.Cant. R. to III, 6 (read:) והוה אבונן יעקב מעבר ע׳ דמלאכא מעבר וחוזרוכ׳ and our father Jacob transferred the angels sheep, again and again, and always found one more to take across (v. Gen. R. s. 77).

עָן, עָנָאf. (v. עָאן) small cattle, sheep; (mostly collect.) flock, fold. Targ. Gen. 30:31, sq. Targ. 1 Sam. 17:28; a. fr.Lam. R. to I, 9, v. בַּקְרוּתָא I.Pl. עָנִין, עָנַיָּא. Targ. Y. I Deut. 32:14 (ed. Vien. ענון, corr. acc.). Targ. Y. Gen. 31:43; a. e.Cant. R. to III, 6 (read:) והוה אבונן יעקב מעבר ע׳ דמלאכא מעבר וחוזרוכ׳ and our father Jacob transferred the angels sheep, again and again, and always found one more to take across (v. Gen. R. s. 77).

קְדַחch. sam( Hif. הִקְדִּיחַ Kbarah), 1) to bore, perforate. Targ. Job 40:25 (ed. Wil. תַּקְדַח Af.).Cant. R. to I, 10 למִקְדַּח, v. חֲרַז., 2) (to break through,) to grow forth, sprout. Ber.56a חזן … דקַדְחָאוכ׳ I saw (in my dream) a pomegranate sprouting through the mouth of a wine jar. B. Bath.28b דקַדְחָה ואכלהוכ׳ Ms. M. (Ar. דקדח, ed. דקדיח) it (clover or grass) grew forth, and he made use of it, and as it grew again (the next day), he made use of it Ḥull.110a קדְחֵי, v. חִילְפָא III. Snh.109b (Sodomitic justice) הבה … עד דקדחא (Ms. M. דקדחה) give him the ass (whose ear he had cut off), until its ear is grown again; a. e. 3) to be inflamed. Ab. Zar.28b דקדחה לה עינא her eye was inflamed. Ḥag.5a קדחה her knee was burned. Af. אַקְדַּח to dig out, make a path for. (Targ. Job l. c., v. supra.M. Kat. 4b לאַקְדּוּחֵי נהרוכ׳ to clean the canal of B. (in the festive week).

קְדַחch. sam( Hif. הִקְדִּיחַ Kbarah), 1) to bore, perforate. Targ. Job 40:25 (ed. Wil. תַּקְדַח Af.).Cant. R. to I, 10 למִקְדַּח, v. חֲרַז., 2) (to break through,) to grow forth, sprout. Ber.56a חזן … דקַדְחָאוכ׳ I saw (in my dream) a pomegranate sprouting through the mouth of a wine jar. B. Bath.28b דקַדְחָה ואכלהוכ׳ Ms. M. (Ar. דקדח, ed. דקדיח) it (clover or grass) grew forth, and he made use of it, and as it grew again (the next day), he made use of it Ḥull.110a קדְחֵי, v. חִילְפָא III. Snh.109b (Sodomitic justice) הבה … עד דקדחא (Ms. M. דקדחה) give him the ass (whose ear he had cut off), until its ear is grown again; a. e. 3) to be inflamed. Ab. Zar.28b דקדחה לה עינא her eye was inflamed. Ḥag.5a קדחה her knee was burned. Af. אַקְדַּח to dig out, make a path for. (Targ. Job l. c., v. supra.M. Kat. 4b לאַקְדּוּחֵי נהרוכ׳ to clean the canal of B. (in the festive week).

קָרֵב(b. h.) 1) to join, come near, be near; to be offered as קָרְבָּן. Zeb.VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 … אם ק׳ … יִקְרְבוּוכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67b; Ḳinnim III, 3 חטאת קְרֵיבָה למעלהוכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men.VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests meal-offering) is offered separately and the remainder separately; Y.Sot.III, 19b top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time! is fixed for the things to be offered (Lev. 22:27), and a time for those who offer (Num. 6:10); a. fr. 2) to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29) כאדם … ק׳ עלוכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). Pi. קֵירֵב 1) same, to come near. Ex. R. s. 20, beg. לא קי׳ אצלוכ׳ he had not come near Sarah.Esp. to approach; to pray, intercede, mediate, conciliate. Y.Ber.IV, 8b top זה שעובר … בא וקָרֵב עשה קרבנינווכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray, but, ‘come, draw near, (which means) ‘do our offerings, ‘satisfy our needs 2) to bring near; to befriend, attract, invite. B. Kam.24a ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרועוכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בןוכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני יב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd.71a. Eduy. l. c. לא לרחק ולא לקרבוכ׳ neither to expel nor to reinstate, but to make peace Sabb.31a קֵירְבָנוּ תחתוכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִיוכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near Tanḥ. Tsav 8 (ref. to Ps. 65:5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבוהקב״ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.Sifré Num. 94 (expl. לזרא, Num. 11:20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. Hif. הִקְרִיב 1) to bring near, receive. Y.Dem.II, 23a top מַקְרִיבִין לכנפים, v. כָּנָף Num. R. l. c.; Sabb. l. c., v. supra; a. fr. 2) to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּוכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb.67b ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּהוכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it Ber.6b כאילוה׳ תודה as if he had offered a thank-offering. Ib. 17a as long as the Temple stood אדם חוטא ומַקְרִיבוכ׳ a man sinned and brought a sacrifice; ואין מקריביןוכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניךוכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr. Nif. נִקְרַב to be offered. Y.Meg.I, 70c top ונִקְרְבוּ מהןוכ׳ and from their contributions was taken the wood for sacrifices; (Y.Taan.IV, 68b; Y.Shek.IV, beg.47d וקרבי). Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב 1) to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳וכ׳ some are chosen and repelled (disgraced) and received again Sifra Tsav, Milluïm ידע משהשנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr. 2) to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵבוכ׳ that none but their contributions should be offered first. Pirké dR. El. ch. XXXI אותו האיל … ובא להִתְקָרֵבוכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac ; Yalk. Gen. 101; a. e. 3) to claim relationship. Deut. R. s. 2 … אם קרובו עני … פלוני מתקרב לי if a mans relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y.Ber.IX, 13b (in mutilated text) ההן פלן מתקרב לן.

קָרֵב(b. h.) 1) to join, come near, be near; to be offered as קָרְבָּן. Zeb.VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 … אם ק׳ … יִקְרְבוּוכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67b; Ḳinnim III, 3 חטאת קְרֵיבָה למעלהוכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men.VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests meal-offering) is offered separately and the remainder separately; Y.Sot.III, 19b top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time! is fixed for the things to be offered (Lev. 22:27), and a time for those who offer (Num. 6:10); a. fr. 2) to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. 47:29) כאדם … ק׳ עלוכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). Pi. קֵירֵב 1) same, to come near. Ex. R. s. 20, beg. לא קי׳ אצלוכ׳ he had not come near Sarah.Esp. to approach; to pray, intercede, mediate, conciliate. Y.Ber.IV, 8b top זה שעובר … בא וקָרֵב עשה קרבנינווכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray, but, ‘come, draw near, (which means) ‘do our offerings, ‘satisfy our needs 2) to bring near; to befriend, attract, invite. B. Kam.24a ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרועוכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בןוכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני יב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd.71a. Eduy. l. c. לא לרחק ולא לקרבוכ׳ neither to expel nor to reinstate, but to make peace Sabb.31a קֵירְבָנוּ תחתוכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִיוכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near Tanḥ. Tsav 8 (ref. to Ps. 65:5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבוהקב״ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.Sifré Num. 94 (expl. לזרא, Num. 11:20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. Hif. הִקְרִיב 1) to bring near, receive. Y.Dem.II, 23a top מַקְרִיבִין לכנפים, v. כָּנָף Num. R. l. c.; Sabb. l. c., v. supra; a. fr. 2) to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּוכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb.67b ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּהוכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it Ber.6b כאילוה׳ תודה as if he had offered a thank-offering. Ib. 17a as long as the Temple stood אדם חוטא ומַקְרִיבוכ׳ a man sinned and brought a sacrifice; ואין מקריביןוכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניךוכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr. Nif. נִקְרַב to be offered. Y.Meg.I, 70c top ונִקְרְבוּ מהןוכ׳ and from their contributions was taken the wood for sacrifices; (Y.Taan.IV, 68b; Y.Shek.IV, beg.47d וקרבי). Hithpa. הִתְקָרֵב, Nithpa. נִתְקָרֵב 1) to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳וכ׳ some are chosen and repelled (disgraced) and received again Sifra Tsav, Milluïm ידע משהשנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr. 2) to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵבוכ׳ that none but their contributions should be offered first. Pirké dR. El. ch. XXXI אותו האיל … ובא להִתְקָרֵבוכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac ; Yalk. Gen. 101; a. e. 3) to claim relationship. Deut. R. s. 2 … אם קרובו עני … פלוני מתקרב לי if a mans relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y.Ber.IX, 13b (in mutilated text) ההן פלן מתקרב לן.

רָפַף(b. h. רוֹפֵף; cmp. רָפָא, רָפָה) to be loose, to vibrate, vacillate. Lev. R. s. 14, end לחלב שנתון … הולך ורוֹפֵף like milk put into a dish, when you put mso (מסוֹ) into it, it curdles and stands; if not, it will constantly vibrate; Yalk. Job 905 ומְרַפְרֵף; Gen. R. s. 14 החלב רופף; Yalk. Lev. 547; Gen. R. s. 4, end הוא מרפף (prob. to be read: מְרוֹפֵף). Tosef.Ḥull.II, 12 הרוֹפֶפֶת בעיניה an animal that trembles (blinks) with its eyes (when being slaughtered); Ḥull.38b, v. infra.Y.Erub.X, beg.26a מקום שמוחו של התינוק רופף, v. רָפַס. Ib. ראה ראשו של תינוק רופףוכ׳ a cock saw the soft spot on an infants head and picked at it. Tosef.Zab.IV, 1 ששני ראשיה … אמצעיתה רוֹפֶפֶת the two ends of which reach to the ground, and the central part rocks (is unsupported). Y.Maas. Sh. V, 56b top כל הלכה היא רופפתוכ׳ if the application of a law is vacillating in the courts, and you do not know what its nature is, see how the people do ; Y.Peah VII, 20c top. Y.M. Kat. III, 83c כל שבעה … היא רופפתוכ׳ during the seven days (of mourning in the family) the sword is drawn, up to thirty days it is held loosely (v. רָפֶה), after twelve months it is returned to its sheath; Gen. R. s. 100 מִתְרַפְרֶפֶת; a. e.Erub.54a שרַף על הצואר (Rashi לצואר, v. Rabb. D. S. a. l. note 300), v. עֲנָק II. Polel רוֹפֵף same. Y.M. Kat. III, 81d top והיו עמודי … מְרוֹפְּפִים and the columns of the meeting house shook. Gen. R. s. 4, v. supra. Pilpel רִפְרֵף 1) to move, shake. Ḥull.38b אפי׳ לאר׳ אלא גפו (Ms. R. 1, 2 בגפו) even if the bird only flaps a wing (Var. in Ar. בעינו blinks with its eye, v. supra). Gen. R. s. 2 (ref. to Gen. 1:2) כעוף הזה שהוא מְרַפְרֵףוכ׳ like a bird that flaps its wings (over its brood), and its wings touch and yet do not touch (v. רִיחוּף). 2) to flutter, be vacillating in mind. Ib. s. 20 לפי שרִפְרְפָה … קרבן מְרוּפְרָף because she (at the time of travailing) wavered in her heart (lost faith; ‘Rashi: made a half-hearted vow never to have marital intercourse again), therefore she must bring a fluttering sacrifice (a bird). Hithpalp. הִתְרַפְרֵף to be loose. Tosef.Makhsh.III, 8 מפני שהיא מִתְרַפְרֶפֶתוכ׳ because it (the bunch) may be loosened, and he will tie it again. Gen. R. s. 100, v. supra.

רָפַף(b. h. רוֹפֵף; cmp. רָפָא, רָפָה) to be loose, to vibrate, vacillate. Lev. R. s. 14, end לחלב שנתון … הולך ורוֹפֵף like milk put into a dish, when you put mso (מסוֹ) into it, it curdles and stands; if not, it will constantly vibrate; Yalk. Job 905 ומְרַפְרֵף; Gen. R. s. 14 החלב רופף; Yalk. Lev. 547; Gen. R. s. 4, end הוא מרפף (prob. to be read: מְרוֹפֵף). Tosef.Ḥull.II, 12 הרוֹפֶפֶת בעיניה an animal that trembles (blinks) with its eyes (when being slaughtered); Ḥull.38b, v. infra.Y.Erub.X, beg.26a מקום שמוחו של התינוק רופף, v. רָפַס. Ib. ראה ראשו של תינוק רופףוכ׳ a cock saw the soft spot on an infants head and picked at it. Tosef.Zab.IV, 1 ששני ראשיה … אמצעיתה רוֹפֶפֶת the two ends of which reach to the ground, and the central part rocks (is unsupported). Y.Maas. Sh. V, 56b top כל הלכה היא רופפתוכ׳ if the application of a law is vacillating in the courts, and you do not know what its nature is, see how the people do ; Y.Peah VII, 20c top. Y.M. Kat. III, 83c כל שבעה … היא רופפתוכ׳ during the seven days (of mourning in the family) the sword is drawn, up to thirty days it is held loosely (v. רָפֶה), after twelve months it is returned to its sheath; Gen. R. s. 100 מִתְרַפְרֶפֶת; a. e.Erub.54a שרַף על הצואר (Rashi לצואר, v. Rabb. D. S. a. l. note 300), v. עֲנָק II. Polel רוֹפֵף same. Y.M. Kat. III, 81d top והיו עמודי … מְרוֹפְּפִים and the columns of the meeting house shook. Gen. R. s. 4, v. supra. Pilpel רִפְרֵף 1) to move, shake. Ḥull.38b אפי׳ לאר׳ אלא גפו (Ms. R. 1, 2 בגפו) even if the bird only flaps a wing (Var. in Ar. בעינו blinks with its eye, v. supra). Gen. R. s. 2 (ref. to Gen. 1:2) כעוף הזה שהוא מְרַפְרֵףוכ׳ like a bird that flaps its wings (over its brood), and its wings touch and yet do not touch (v. רִיחוּף). 2) to flutter, be vacillating in mind. Ib. s. 20 לפי שרִפְרְפָה … קרבן מְרוּפְרָף because she (at the time of travailing) wavered in her heart (lost faith; ‘Rashi: made a half-hearted vow never to have marital intercourse again), therefore she must bring a fluttering sacrifice (a bird). Hithpalp. הִתְרַפְרֵף to be loose. Tosef.Makhsh.III, 8 מפני שהיא מִתְרַפְרֶפֶתוכ׳ because it (the bunch) may be loosened, and he will tie it again. Gen. R. s. 100, v. supra.

שְׁמֵןch. sam( Pi. שִׁמֵּן to oil). Ithpa. אִשְׁתַּמֵּן to grow fat. Gen. R. s. 28 אמר ליה זיל ואש׳ … ומִשְׁתַּמֵּןוכ׳ he said to the bird, go and grow fat, and come again, and it went and grew fat, and came again; Yalk. Zeph. 566.

שְׁמֵןch. sam( Pi. שִׁמֵּן to oil). Ithpa. אִשְׁתַּמֵּן to grow fat. Gen. R. s. 28 אמר ליה זיל ואש׳ … ומִשְׁתַּמֵּןוכ׳ he said to the bird, go and grow fat, and come again, and it went and grew fat, and came again; Yalk. Zeph. 566.

שפי, שָׁפָהIII (v. שָׁפָה I) (to be smooth,) to be quiet, at ease; to be relieved. Nidd.IV, 4 ושָׁפְתָה מעת לעת and was relieved for a full day, opp. קשתה, v. קָשָׁה. Ib. שפתה מן הצערוכ׳ she was relieved from pain, but not from the flux of blood; a. e.Part. pass. שָׁפוּי quiet, sane. Arakh.17b, sq. ש׳ ונשתטה if he was sane and became mad; B. Bath. 128a.V. שוֹפִי II. Hithpa. הִשְׁתַּפֶּה, Nithpa. נִשְׁתַּפֶּה (of a delirious person) to become quiet, conscious, sane. B. Kam.IV, 4 נש׳ השוטה if the madman became sane again; Tosef. ib. IV, 4. Y.Ter.I, 40b bot. לכשיִשְׁתַּפֶּה when he is sane again (we may write a letter of divorce at his order); Y.Gitt.VII, beg.48c. Y.Keth.I, 251b; a. e.

שפי, שָׁפָהIII (v. שָׁפָה I) (to be smooth,) to be quiet, at ease; to be relieved. Nidd.IV, 4 ושָׁפְתָה מעת לעת and was relieved for a full day, opp. קשתה, v. קָשָׁה. Ib. שפתה מן הצערוכ׳ she was relieved from pain, but not from the flux of blood; a. e.Part. pass. שָׁפוּי quiet, sane. Arakh.17b, sq. ש׳ ונשתטה if he was sane and became mad; B. Bath. 128a.V. שוֹפִי II. Hithpa. הִשְׁתַּפֶּה, Nithpa. נִשְׁתַּפֶּה (of a delirious person) to become quiet, conscious, sane. B. Kam.IV, 4 נש׳ השוטה if the madman became sane again; Tosef. ib. IV, 4. Y.Ter.I, 40b bot. לכשיִשְׁתַּפֶּה when he is sane again (we may write a letter of divorce at his order); Y.Gitt.VII, beg.48c. Y.Keth.I, 251b; a. e.