to+become+intimate+with+sb

"1. distance (between two things). 2. time between two events, interval. 3. relations (between people). 4. break (in a game); interlude; intermission. 5. space, spacing. 6. time, point in time. 7. intermediary, intermediate. -da during the intervening time: Pazartesi ve cumartesi günleri gelir; arada hiç gözükmez. He comes on Mondays and Saturdays; on days other than these he´s not to be seen. -dan in the meantime, meanwhile, during the intervening time: Aradan on gün geçmişti. In the meantime ten days had gone by. -sına 1. between. 2. among. -sında 1. between. 2. among. -sından 1. from between. 2. from among. 3. through. -ları açık. They are not on friendly terms./Their friendship is broken. -ları açılmak to be on strained terms. -larını açmak /ın/ to spoil (their) friendship, create a rift (between). -larına almak /ı/ to let (someone) join one´s group. -da bir from time to time, now and then. -larını bozmak /ın/, - bozmak to destroy the friendship (between or among). -ları bozulmak to be on strained terms. - bölge buffer zone. -larını bulmak /ın/, - bulmak to reconcile, settle a dispute (between). -da çıkarmak /ı/ to get (something) done when one has a spare minute, get (something) done in a spare minute, squeeze (something) into one´s schedule (said of a task done while one is in the midst of other work). -dan çıkarmak /ı/ to get (something) done, get (something) over with (so that one can get on with other work). -dan çıkmak 1. (for a pestiferous person) to absent himself/herself, leave. 2. (for a task) to be done, be over with, be finished (so that one can get on with other work). -larında dağlar kadar fark var. colloq. They are as different as black and white./They are as different as chalk and cheese. - devlet buffer state. - duvar partition, dividing wall. -larını düzeltmek /ın/ to reconcile. -sı geçmeden without delay, while the situation is still fresh. -larına girmek /ın/ to work to reconcile (two people or two parties). -ya girmek 1. to work to reconcile two people. 2. (for something unexpected) to interfere suddenly with the work in hand. -ya gitmek 1. to go to waste. 2. to be lost in the confusion. -sı hoş olmamak /la/ 1. to be on bad terms with. 2. to dislike (something). -da kalmak to suffer for mixing in a dispute between others; to be caught in the middle in an argument. -larında kan olmak to have a blood feud (between). - kapı communicating door. -larından kara kedi geçmek/-larına kara kedi girmek to be cross with each other. - kararı provisional decision (of a court). -larına karışmak /ın/ to mix (with). -larında karlı dağlar olmak to be far apart, be very different. -da kaynamak to pass unnoticed, get lost in the shuffle. -ya koymak /ı/ to ask (a third person) to mediate. - limanı port of call. - mal semifinished goods. - seçim by-election. - sıra/-da sırada now and then, from time to time, occasionally. -ya soğukluk girmek to have a coolness arise in a friendship. -sı soğumak /ın/ to lose its importance with the passage of time. -sını soğutmak /ın/ to delay (a thing so that it is forgotten). -yı soğutmak (for a friendship) to cool off. -larından su sızmamak to be very close friends. - vermeden/vermeksizin continuously. - vermek /a/ to take a break (from), stop doing (something) for a while. -ya vermek /ı/ to waste. -ları yağ bal olmak to be intimate friends. -yı yapmak 1. to become friends again, make up. 2. to reconcile friends who have quarreled."

कर्ण a. Ved.

1 Having long ears.

-2 Furnished with chaff (as grain).

-र्णः 1 The ear; अहो खलभुजङ्गस्य विपरीतवधक्रमः । कर्णे लगति चान्यस्य प्राणैरन्यो वियुज्यते ॥ Pt.1. 35, 34 also;

-कर्णे दा to listen;

कर्णमागम् to come to the ear, become known; तद्गुणैः कर्णमागत्य R.1.9;

कर्णे कृ to put round the ear; Ch. P.1; कर्णे कथयति whis- pers in the ear; cf. षट्कर्ण, चतुष्कर्ण &c. also.

-2 The handle or ear of a vessel; उभा कर्णा हिरण्यया Rv.8.72.12.

-3 The helm or rudder of a ship; सेना भ्रमति संख्येषु हत- कर्णेव नौर्जले Rām.6.48.26.

-4 The hypotenuse of a triangle.

-5 The diameter of a circle; Sūrya.

-6 An intermediate region or quarter (उपदिग्भाग); Mb.6. 6.1.

-7 (In prosody) A spondee.

-8 N. of a tree (Mar. बाहवा, रुइमांदार) Rām.5.56.34.

-2 N. of a celebrated warrior on the side of the Kauravas mentioned in the Mahābhārata. भवान् भीष्मश्च कर्णश्च Bg.1.8;11.34. [He was the son of Kuntī begotten on her by the god Sun while she was yet a virgin residing at her father's house (see Kuntī). When the child was born, Kuntī, afraid of the censure of her relatives and also of public scandal, threw the boy into the river where he was found by Adhiratha, charioteer of Dhṛitrāṣṭra, and given over to his wife Rādhā, who brought him up like her own child; whence Karṇa is often called Sūtaputra, Rādheya &c. Karṇa, when grown up, was made king of Aṇga by Duryodhana, and became by virtue of his many generous acts a type of charity. On one occasion Indra (whose care it was to favour his son Arjuna) disguised himself as a Brāhmaṇa and cajoled him out of his divine armour and ear-rings, and gave him in return a charmed javelin. With a desire to make himself proficient in the science of war, he, calling himself a Brāhmaṇa went to Parasurāma and learnt that art from him. But his secret did not long remain concealed. On one occasion when Parasurāma had fallen asleep with his head resting on Karṇa's lap, a worm (supposed by some to be the form assumed by Indra himself to defeat Karṇa's object) began to eat into his lap and made a deep rent in it; but as Karṇa showed not the least sign of pain, his real character was discovered by his preceptor who cursed him that the art he had learnt would avail him not in times of need. On another occasion he was curse by a Brāhmaṇa (whose cow he had unwittingly slain in chase) that the earth would eat up the wheel of his chariot in the hour of trial. Even with such disadvan- tages as these, he acquitted himself most valiantly in the great war between the Paṇḍavas and Kauravas, while acting as generalissimo of the Kaurava forces after Bhīṣma and Droṇa had fallen. He maintained the field against the Paṇḍavas for three days, but on the last day he was slain by Arjuna while the wheel of his chariot had sunk down into the earth. Karṇa was the most intimate friend of Duryodhana, and with Śakuni joined him in all the various schemes and plots that were devised from time to time for the destruction of the Paṇ&dvas.]

-Comp. -अञ्चलः (लम्) Ear-lobe; (Mātaṅga L.5.12.)

-अञ्जलिः 1 The auditory passage of the outer ear.

-2 The ears pricked up; आपीय कर्णाञ्जलिभिर्भवापहाम् Bhāg.3.13.5.

-अनुजः Yudhiṣṭhira.

-अन्तिक a. close to the ear; स्वनसि मृदु कर्णान्तिकचरः Ś.1.23.

-अन्दुः, -न्दू f. an ornament for the ear, ear-ring.

-अर्पणम् giving ear, listening.

-आरा (= -वेधनी). -आस्फालः the flapping of the elephant's ears.

-इन्दुः f. a semicircular ear-ring.

-उत्तंसः an ear-ornament or merely an ornament (according to some authorities). (Mammaṭa says that here कर्ण means कर्णंस्थितत्व; cf. also his remark ad hoc:- कर्णावतंसादिपदे कर्णादिध्वनिनिर्मितः । सन्निधानार्थबोधार्थं स्थितेष्वेत- त्समर्थनम् ॥ K. P.7).

-उपकर्णिका rumour; (lit. 'from ear to ear'). प्रागेव कर्णोपकर्णिकया श्रुतापवादक्षुभितहृदयः Pt.

-ऊर्णः a kind of deer; कर्णोर्णैकपदं चास्मै निर्जुष्टं वृकनाभिभिः Bhāg.

-कषायः Dirt in the ears; आपीयतां कर्णकषायशोषाननुक्रमिष्ये न इमान्सुपेशान् Bhāg.2.6.46.

-कीटा, -टी 1 a worm with many feet and of a reddish colour,

-2 a small centipede.

-कुमारी N. of Bhavānī.

-कूटः The tower at the corner of the roof; Māna.19.54-55.

-क्ष्वेडः (in Medic.) a constant noise in the ear.

-गूथम् ear- wax.

(-थः) -गूथकः hardening of the wax of the ear.

-गोचर a. audible.

-ग्राहः a helmsman.

-चूलिका f. An ear-ring; उत्कृत्तकर्णचूलिकेन मुखेन...... Svapna.2.

-जप a. (also कर्णेजप) a secret traducer, talebearer, informer. कर्णेजपः सूचकः Mbh. on P.III.2.13.

-जपः, -जापः slandering, tale-bearing, calumniating.

-जलूका a small centipede. (also

-जलौकस्, -जलौका)

-जाहम् the root of the ear; cf. तस्य पाकमूले पील्वादिकर्णादिभ्यः कुणब्जाह चौ Pān. V.2.24. अपि कर्णजाहविनिवेशिताननः Māl.5.8.

-जित् m. 'conqueror of Karṇa', epithet of Arjuna, the third Pāṇḍava prince.

-ज्वरः pain to the ear; U.5.6.

-तालः the flapping of the elephant's ears, the noise made by it; विस्तारितः कुञ्जरकर्ण- तालैः R.7.39,9.71; Śi.17.37.

-दर्पणः an ear-ring.

-दुन्दुभिः = कर्णकीटा.

-धारः a helmsman, a pilot; अकर्णधारा जलधौ विप्लवेतेह नौरिव H.3.2; अविनयनदीकर्णधार- कर्ण Ve.4.

-धारिणी a female elephant.

-पत्रकः The lobe of the ear; Y.3.96.

-पथः the range of hearing.

-परम्परा from ear to ear, hearsay; इति कर्णपरंपरया श्रुतम् Ratn.1.

-पर्वन् n. the eighth (i. e. Karṇa) section of the Mahābhārata.

-पाकः inflammation of the outer ear.

-पालिः, -ली f.

1 the lobe of the ear.

-2 the outer edge of the ear. (

-ली) an ornament of the ear.

-पाशः a beautiful ear; U.6.27.

-पिशाची f. a type of goddess.

-पुटम् the auditory passage of the ear.

-पूरः 1 an ornament (of flowers &c.) worn round the ear, an ear-ring; इदं च करतलं किमिति कर्णपूरतामारोपितम् K.6. प्रचुरसमरशोभासुभ्रुवः कर्णपूरः Śiva. B.3.46.

-2 the Aśoka tree.

-3 the Śirīṣa tree.

-4 the blue lotus.

-पूरकः 1 an ear-ring.

-2 the Kadamba tree.

-3 the Aṣoka tree.

-4 the blue lotus.

-प्रणादः, -प्रतिनाहः a disease of the ear.

-प्रान्तः the lobe of the ear.

-फलः a kind of fish.

-भूषणम्, -भूषा an ear-ornament.

-मुकुरः an ear-ornament.

-मूलम् the root of the ear; तं कर्णमूलमागत्य रामे श्रीर्न्यस्यतामिति R.12.2.

-मोटी a form of Durgā.

-योनि a. having the ear as a source. तस्य साध्वीरिषवो याभिरस्यति नृचक्षसो दृशये कर्णयोनयः Rv.2.24.8.

-लता, -लतिका the lobe of the ear; मन्ये$मुना कर्णलतामयेन N.7.64.

-वंशः a raised platform or dais of bamboo.

-वर्जित a. earless. (

-तः) a snake.

-विवरम्, -छिद्रम्, -पुरम्, -रन्ध्रम् the auditory passage of the ear.

-विष् f. ear-wax; Ms.5.135.

-विषम् 'poisoning the ear', slandering, backbiting.

-वेधः piercing the ears to put ear-rings on; a religi- ous ceremony (संस्कार).

-वेधनी, -वेधनिका an instrument for piercing the ear.

-वेष्टः, -वेष्टनम् an ear-ring; सुकृतौ कर्णवेष्टौ च Rām.5.15.42.

-शष्कुली the outer part of the ear (leading to the auditory passage); AV.9.8.1. अवलम्बितकर्णशष्कुलीकलसीकं रचयन्नवोचत N.2.8.

-शूलः, -लम् ear-ache.

-श्रव a. audible, loud; कर्णश्रवे$- निले Ms.4.12.

-श्रावः, -संश्रवः 'running of the ear', discharge of pus or ichorous matter from the ear.

-सूः f. Kuntī, mother of Karṇa.

-स्रोतस् n. excretion of the ear (कर्णमल) कर्णस्रोतोभवं चापि मधुं नाम महासुरम् Mb.6. 67.14.

-हर्म्यम् a tower, a side-tower.

-हीन a. earless. (

-नः) a snake.

1) ( ступня) foot; ( нижняя конечность до ступни или целиком) leg

2) ( лапа животного) leg; (научн. тж.) limb; (ступня млекопитающих тж.) paw; (ступня др. животных) foot

3) (опора, стойка) leg

••

thick [θɪk]

1 adjective

(a) (wall, slice, writing) épais(aisse), gros (grosse); (print) gras (grasse); (lips) épais(aisse), charnu; (shoes, boots) gros (grosse);

∎ the boots have a thick fur lining les bottes sont doublées de fourrure épaisse;

∎ the snow was thick on the ground il y avait une épaisse couche de neige sur le sol;

∎ the boards are 20 cm thick les planches ont une épaisseur de 20 cm, les planches font 20 cm d'épaisseur;

∎ British familiar to give sb a thick ear donner une gifle à qn;

∎ British familiar he got a thick ear il a reçu une bonne gifle

(b) (hair) épais(aisse); (beard, eyebrows) épais(aisse), touffu; (grass, forest, crowd) épais(aisse), dense; (carpet) épais(aisse);

∎ pubs are not very thick on the ground round here les pubs sont plutôt rares par ici

(c) (soup, cream, sauce) épais(aisse);

∎ to become or to get thick épaissir

(d) (fog, smoke) épais(aisse), dense; (clouds) épais(aisse); (darkness, night) profond;

∎ the air is rather thick in here on respire mal ici;

∎ familiar my head feels a bit thick this morning j'ai un peu mal au crâne ou aux cheveux ce matin

(e) (covered, full)

∎ the shelves were thick with dust les étagères étaient recouvertes d'une épaisse couche de poussière;

∎ the air was thick with smoke (from smokers) la pièce était enfumée; (from fire, guns) l'air était empli d'une épaisse fumée;

∎ the streets were thick with police les rues étaient pleines de policiers

(f) (voice → with emotion) voilé; (→ after late night, drinking) pâteux;

∎ in a voice thick with emotion d'une voix voilée par l'émotion

(g) (accent) fort, prononcé

(h) familiar (intimate) intime^□, très lié^□ ;

∎ he's very thick with the boss il est très bien avec le chef, lui et le chef sont comme les deux doigts de la main;

∎ those two are as thick as thieves ces deux-là s'entendent comme larrons en foire

(i) British familiar (stupid) bête^□, débile;

∎ to be as thick as two short planks être bête comme ses pieds ou bête à manger du foin;

∎ will you get that into your thick skull! tu vas te mettre ça dans la tête, oui ou non?

(j) British familiar (unreasonable)

∎ that's a bit thick! c'est un peu fort!;

∎ it's a bit thick expecting us to take them to the airport! ils exagèrent de compter sur nous pour les conduire à l'aéroport!^□

2 adverb

(spread) en couche épaisse; (cut) en tranches épaisses, en grosses tranches;

∎ the snow lay thick on the ground il y avait une épaisse couche de neige sur le sol;

∎ the grass grows thick at the bottom of the hill l'herbe pousse dru en bas de la colline;

∎ arrows started falling thick and fast around them les flèches pleuvaient (dru) autour d'eux;

∎ invitations/phone calls began to come in thick and fast il y eut une avalanche d'invitations/de coups de téléphone;

∎ the questions/jokes came or flew thick and fast les questions/blagues fusaient;

∎ familiar to lay it on thick exagérer^□, en rajouter

3 noun

∎ to stick or to stay with sb through thick and thin rester fidèle à qn contre vents et marées ou quoi qu'il arrive

4 in the thick of preposition

au milieu ou cœur de, en plein, en plein milieu de;

∎ in the thick of the battle en plein milieu ou au plus fort de la bataille;

∎ in the thick of the discussion en pleine discussion;

∎ he's really in the thick of it (dispute, activity) il est vraiment dans le feu de l'action;

∎ we soon found ourselves in the thick of things nous nous sommes vite retrouvés au cœur de l'action

κοινωνία, ας, ἡ (s. prec. entry; Pind.+; ins, pap, LXX; JosAs 7:6 cod. A; Philo [Mos. 1, 158 of communion w. God]; Joseph.; loanw. in rabb.; Just.; Tat. 18, 2; Ath.; Iren. 4, 18, 5 [Harv. II 205, 4] w. ἕνωσις).

① close association involving mutual interests and sharing, association, communion, fellowship, close relationship (hence a favorite expr. for the marital relationship as the most intimate betw. human beings Isocr. 3, 40; BGU 1051, 9 [I A.D.]; 1052, 7; POxy 1473, 33; 3 Macc 4:6; Jos., Ant. 1, 304; Did., Gen 235, 18. But s. also Diod S 10, 8, 2 ἡ τοῦ βίου κ.=the common type or bond of life that unites the Pythagoreans) τινός with or to someone (Amphis Com. [IV B.C.] 20, 3; Herodian 1, 10, 1; τοῦ θεοῦ Orig., C. Cels. 3, 56, 6); hence there is linguistic warrant to transl.: κ. τοῦ υἱοῦ αὐτοῦ fellowship with God’s Son 1 Cor 1:9 (s. 4 below) and κ. τοῦ ἁγίου πνεύματος fellowship w. the Holy Spirit 2 Cor 13:13 (so JSickenberger comm. [Bonnerbibel 1919; 4th ed. ’32] ad loc. in the Trinitarian sense but s. WKümmel, appendix to HLtzm. comm. [Hdb]). Others take the latter gen. as a subjective gen. or gen. of quality fellowship brought about by the Holy Spirit (APlummer, w. reservations, comm. 2 Cor [ICC] et al.; TSchmidt, D. Leib Christi 1919, 135; s. 4 below). Corresp. κ. πνεύματος fellowship w. the Spirit Phil 2:1 (Synes., Prov. 1, 15 p. 108c κ. γνώμης=community of will and s. 2 below).—κοινωνία(ν ἔχειν) μετά τινος ( have) fellowship w. someone (cp. Job 34:8) w. God 1J 1:3b, 6 (cp. Epict. 2, 19, 27 περὶ τῆς πρὸς τὸν Δία κοινωνίας βουλευόμενον; Jos., Bell. 7, 264, C. Ap. 1, 35 [both πρός w. acc.]); w. fellow Christians vss. 3a, 7. εἴς τι (POxf 5f) ἡ κ. εἰς τὸ εὐαγγέλιον close relationship w. the gospel Phil 1:5. ηὐδόκησαν κ. τινὰ ποιήσασθαι εἰς τοὺς πτωχούς they have undertaken to establish a rather close relation w. the poor Ro 15:26 (sim. GPeterman, Make a Contribution or Establish Fellowship: NTS 40, ’94, 457–63; but some prefer 3 below).—κ. πρός w. acc. connection with, relation to (Pla., Symp. 188c; Galen, Protr. 9 p. 28, 7 J.; SIG 646, 54 [170 B.C.]; Philo, Leg. ad Gai. 110 τίς οὖν κοινωνία πρὸς Ἀπόλλωνα τῷ μηδὲν οἰκεῖον ἐπιτετηδευκότι; cp. Jos., C. Ap. 2, 208; τοῦ πατρὸς πρὸς τὸν υἱὸν κ. Ath. 12, 2; πρὸς τὸ θειότερον κ. Orig., C. Cels. 3, 28, 47) τίς κ. φωτὶ πρὸς σκότος; what does darkness have in common with light? 2 Cor 6:14 (cp. Sir 13:2, 17f; Aristoph., Thes. 140 τίς κατόπτρου καὶ ξίφους κοινωνία;).—Abs. fellowship, (harmonious) unity (Hippol., Ref. 9, 12, 26) Ac 2:42 (s. JFitzmyer, PSchubert Festschr. ’66, 242–44 [Acts-Qumran] suggests that ‘community of goods’ [יחד] may be meant here, as 1QS 1, 11–13; 6, 17. On the problem of this term s. HBraun, Qumran u. d. NT, I, ’66; 143–50; s. also ACarr, The Fellowship of Ac 2:42 and Cognate Words: Exp. 8th ser., 5, 1913, 458ff). δεξιὰς κοινωνίας διδόναι τινί give someone the right hand of fellowship Gal 2:9 (JSampley, Pauline Partnership in Christ ’80, argues for a legal notion of ‘consensual societas’ but s. New Docs 3, 19).—κ. also has the concrete mng. society, brotherhood as a closely knit majority, naturally belonging together: Maximus Tyr. 15, 4b τί ἐστὶν τὸ τῆς κοινωνίας συμβόλαιον; what is the contribution (i.e., of the philosopher) to the community or (human) society? 16, 2m δημώδεις κοινωνίαι=meetings of the common people.—On ancient clubs and associations s. Poland; also JWaltzing, Étude historique sur les corporations professionnelles chez les Romaine, 4 vols. 1895–1900; EZiebarth, Das griechische Vereinswesen 1896.

② attitude of good will that manifests an interest in a close relationship, generosity, fellow-feeling, altruism (Epict. in Stob. 43 Sch. χρηστότητι κοινωνίας; Arrian, Anab. 7, 11, 9 κ. beside ὁμόνοια; Herm. Wr. 13, 9 [opp. πλεονεξία]) ἁπλότης τῆς κ. εἴς τινα 2 Cor 9:13. W. εὐποιί̈α Hb 13:16. The context permits this mng. also Phil 2:1 (s. 1 above). The transition to the next mng. is easy.

③ abstr. for concr. sign of fellowship, proof of brotherly unity, even gift, contribution (Lev 5:21; ins of Asia Minor: κ.=‘subsidy’ [Rdm.² 10]) Ro 15:26 (s. 1 above). Under this head we may perh. classify κοινωνία τ. αἵματος (σώματος) τοῦ Χριστοῦ a means for attaining a close relationship with the blood (body) of Christ 1 Cor 10:16ab (s. 4 below).

④ participation, sharing τινός in someth. (Appian, Bell. Civ. 1, 67 §306 κ. τῶν παρόντων=in the present undertakings; 5, 71 §299 κ. τῆς ἀρχῆς in the rule; Polyaenus 6, 7, 2 κ. τοῦ μιάσματος in the foul deed; Maximus Tyr. 19, 3b τῆς ἀρετῆς; Synes., Kgdm. 13 p. 12c. κ. τῶν ἔργων=in the deeds of others; Wsd 8:18; Jos., Ant. 2, 62) ὅπως ἡ κ. τῆς πίστεώς σου ἐνεργὴς γένηται that your participation in the faith may be made known through your deeds Phlm 6. γνῶναι κοινωνίαν παθημάτων αὐτοῦ become aware of sharing his sufferings Phil 3:10. ἡ κ. τῆς διακονίας τῆς εἰς τοὺς ἁγίους taking part in the relief of God’s people 2 Cor 8:4. Perh. this is the place for 1 Cor 1:9 (s. 1 above); 2 Cor 13:13 ( participation in the Holy Spirit: Ltzm., Kümmel in appendix to Ltzm. comm., Windisch, Seesemann [s. below] 70; Goodsp., Probs. 169f; s. 1 above.—Cp. τοῦ ἁγίου πνεύματος κ. of ecstasy Did., Gen. 230, 16); 1 Cor 10:16 (participation in the blood [body] of Christ. So ASchlatter, Pls der Bote Jesu ’34, 295f et al.; s. 3 above. But perh. here κοινωνία w. gen. means the common possession or enjoyment of someth. [Diod S 8, 5, 1 ἀγελῶν κ.= of the flocks; Maximus Tyr. 19, 3b ἐπὶ κοινωνίᾳ τῆς ἀρετῆς=for the common possession of excellence; Diog. L. 7, 124; Synes., Kgdm. 20 p. 24b; Hierocles 6, 428: we are to choose the best man as friend and unite ourselves with him πρὸς τὴν τῶν ἀρετῶν κοινωνίαν=for the common possession or enjoyment of virtues; 7, 429 τῶν καλῶν τὴν κ.]. Then 1 Cor 10:16 would be: Do not the cup and the bread mean the common partaking of the body and blood of Christ? After all, we all partake of one and the same bread). Eph 3:9 v.l. (for οἰκονομία)—JCampbell, Κοινωνία and Its Cognates in the NT: JBL 51, ’32, 352–80; EGroenewald, Κοινωνία (gemeenskap) bij Pls, diss. Amst. ’32; HSeesemann, D. Begriff Κοινωνία im NT ’33; PEndenburg, Koinoonia … bij de Grieken in den klass. tijd ’37; HFord, The NT Conception of Fellowship: Shane Quarterly 6, ’45, 188–215; GJourdan, Κοινωνία in 1 Cor 10:16: JBL 67, ’48, 111–24; KNickle, The Collection, A Study in Paul’s Strategy, ’66.—EDNT additional bibl. S. also RAC IX 1100–1145.—DELG s.v. κοινός. M-M. TW. Sv.

foot*; ( до ступни) leg

1) (have as one's purpose) beabsichtigen

2) (design, mean)

* * *

1) (to mean or plan (to do something or that someone else should do something): Do you still intend to go?; Do you intend them to go?; Do you intend that they should go too?) beabsichtigen,meinen

2) (to mean (something) to be understood in a particular way: His remarks were intended to be a compliment.) bedeuten

3) ((with for) to direct at: That letter/bullet was intended for me.) bestimmen

•

- intent

- intention

* * *

1. (plan)

▪ to \intend sth etw beabsichtigen [o planen]

that wasn't what I had \intended at all das hatte ich nun wirklich nicht beabsichtigt

to \intend no harm nichts Böses wollen

▪ to \intend doing [or to do] sth beabsichtigen [o planen], etw zu tun, etw vorhaben

I had \intended leaving the party before midnight eigentlich hatte ich die Party vor Mitternacht verlassen wollen

what do you \intend to do about it? was willst du in der Sache unternehmen?

I fully \intend to see this project through ich bin fest entschlossen dieses Projekt zu Ende zu bringen

▪ to \intend sb to do sth wollen, dass jd etw tut

I don't think she \intended me to hear the remark ich glaube nicht, dass ich die Bemerkung hören sollte

2. (express, intimate)

▪ to be \intended beabsichtigt sein

I don't think there was any \intended insult in the remark ich denke nicht, dass man Sie beleidigen wollte

it was \intended as a compliment, honestly! es sollte ein Kompliment sein, ehrlich!

no disrespect \intended [das] war nicht böse gemeint

3. usu passive (earmark, destine)

▪ to be \intended for sth für etw akk gedacht [o vorgesehen] sein

the party is really \intended for new students die Party findet in erster Linie für die neuen Studenten statt

the bicycle paths are \intended to make cycling safer die Radwege sollen das Radfahren sicherer machen

* * *

1) (+n) beabsichtigen, wollen

2) (+vb) beabsichtigen, fest vorhaben

* * *

intend [ınˈtend] v/t

1. beabsichtigen, vorhaben, planen, im Sinn haben ( alle:

sth etwas;

to do, doing zu tun):

he did not intend to kill him er wollte ihn nicht umbringen;

we intend no harm wir haben nichts Böses im Sinn;

was this intended? war das Absicht?; → offence 3

2. bezwecken, im Auge haben, hinzielen auf (akk)

3. bestimmen ( for für, zu):

what is it intended for? was ist der Zweck der Sache?, wozu soll das dienen?;

it was intended for you es war für dich (bestimmt oder gedacht);

our son is intended for the legal profession ( oder to be a lawyer) unser Sohn soll (einmal) Anwalt werden;

it is not intended for sale es ist nicht verkäuflich oder zum Verkauf bestimmt

4. sagen wollen, meinen:

what do you intend by this? was wollen Sie damit sagen?

5. bedeuten, sein sollen:

it was intended for ( oder as, to be) a compliment es sollte ein Kompliment sein

6. wollen, wünschen:

we intend him to go, we intend that he should go wir wünschen oder möchten, dass er geht

* * *

1) (have as one's purpose) beabsichtigen

2) (design, mean)

* * *

bestimmen v.

vorsehen (für) v. v.

beabsichtigen v.

intendieren v.

vorhaben v.

κολλάω aor. ἐκόλλησα LXX; pf. κεκόλληκα Job 38:38. Pass.: 1 fut. κολληθήσομαι Mt 19:5; 1 aor. ἐκολλήθην; pf. pass. κεκόλλημαι LXX (κόλλα ‘glue’; Aeschyl. et al.; Pla., Diod S, Plut., ins, pap, LXX; TestAbr A 20 p. 103, 18 [Stone p. 54]; Test12Patr; AscIs 97; EpArist 97; Philo) gener. ‘join together.’

① to join closely together, bind closely, unite τινά τινι someone with or to someone; fig. extension of the lit. mng. ‘to glue’ or ‘join’ substances, act. ἡ ἀγάπη κολλᾷ ἡμᾶς τῷ θεῷ love unites us w. God 1 Cl 49:5. ἡ νουθέτησις … κολλᾷ ἡμᾶς τῷ θελήματι τοῦ θεοῦ admonition unites us w. God’s will 56:2.

② to be closely associated, cling to, attach to, pass. most freq. in act. sense

ⓐ cling (closely) to someth.

α. lit. τινί (Job 29:10) of stones ἐκολλῶντο ἀλλήλοις they were joined Hv 3, 2, 6. Of dust: τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἐκ τῆς πόλεως ὑμῶν the dust of your city that clings to us Lk 10:11.

β. fig. cling to = come in close contact with (cp. Ps 21:16; 43:26 ἐκολλήθη εἰς γῆν ἡ γαστὴρ ἡμῶν. The act.=‘bring into contact’ PGM 5, 457 κολλήσας τ. λίθον τῷ ὠτίῳ) ἐκολλήθησαν αἱ ἁμαρτίαι ἄχρι τ. οὐρανοῦ the sins have touched the heaven = reached the sky (two exprs. are telescoped) Rv 18:5.

γ. fig. of the Spirit, which is (closely) joined to the flesh 2 Cl 14:5.

ⓑ join oneself to, join, cling to, associate with

α. of a pers., w. dat. of thing κολλήθητι τῷ ἅρματι τούτῳ Ac 8:29 (a rendering like stick to this chariot suggests the imagery).—W. dat. of pers. (which may very rarely be replaced w. a prepositional constr. [AscIs 3:1 πρὸς αὐτόν but τῷ Μανασσῇ, cp. Tob 6:19 εἰ αὐτήν S, αὐτῇ BA]) 1 Cl 30:3; cp. 46:1. τοῖς εἰρηνεύουσι 15:1. τοῖς ἁγίοις 46:2 (quot. of unknown orig.); Hv 3, 6, 2; Hs 8, 8, 1. τοῖς δούλοις τοῦ θεοῦ 9, 20, 2; 9, 26, 3. τοῖς δικαίοις 8, 9, 1. τοῖς ἀθῴοις κ. δικαίοις 1 Cl 46:4. τοῖς διψύχοις καὶ κενοῖς the doubters and the senseless Hm 11:13. τοῖς ἀκαθάρτοις B 10:8; cp. 10:3ff. Also μετά τινος (cp. Ruth 2:8) 10:11; 19:2, 6; D 3:9. τῷ κυρίῳ join oneself to the Lord (cp. 4 Km 18:6; Sir 2:3; on this vs. and 6:16 below s. SPorter, ETL 67, ’91, 104f: economic connotation; cp. Lk 15:15 below) 1 Cor 6:17; Hm 10, 1, 6. τῇ γυναικὶ αὐτοῦ be joined to his wife Mt 19:5 (cp. Vi. Aesopi G 30 P. p. 46, 14, where a woman says to Aesop: μή μοι κολλῶ=don’t come too near me; 1 Esdr 4:20; Philo, Leg. All. 2, 50). τῇ πόρνῃ join oneself to a prostitute 1 Cor 6:16 (cp. Sir 19:2). Associate with on intimate terms, join Ac 5:13; 9:26; 10:28 (CBurchard, ZNW 61, ’70, 159f). Become a follower or disciple of someone (cp. 2 Km 20:2; 1 Macc 3:2; 6:21) 17:34. Hire oneself out to someone Lk 15:15 (JHarrill, JBL 115, ’96, 714–17, “he was indentured”). Have someth. to do with: lying spirits Hm 11:4.

β. of impers. things: of anger ὅταν κολληθῇ τῷ ἀνθρώπῳ when it attaches itself to a pers. Hm 10, 2, 3. Also of punishment Hs 6, 5, 3.

ⓒ w. dat. of thing cling to, enter into a close relation w. (Ps 118:31; TestIss 6:1, Dan 6:10 τ. δικαιοσύνῃ, Gad 5:2) ταῖς δωρεαῖς cling to the gifts 1 Cl 19:2. τῷ ἀγαθῷ be attached or devoted to what is good Ro 12:9; B 20:2; D 5:2 (cp. TestAsh 3:1 τῇ ἀγαθότητι). τῇ εὐλογίᾳ cling to the blessing 1 Cl 31:1. κρίσει δικαίᾳ B 20:2.—DELG s.v. κόλλα. M-M. TW.

used as a prefix, much, manifold.

* * *

[akin to Gr. πολύς; Ulf. filu = πολύς; A. S. fela; O. H. G. filu; Germ. viel; lost in Engl. and mod. Dan.; in Icel. freq., esp. as a prefix in poetry, but never used as an independent adj.]:—much, manifold.

I. in a bad sense: fjöl-beiðni, f. begging, intruding, Al. 91. fjöl-breytinn, adj. false, whimsical, Edda 18. fjöl-kunnigr (fjöl-kundr, Barl. passim), adj. [kunna], skilled in the black art, Grett. 150, 153, Eg. 119, 179, Nj. 17, 272, Fms. i. 18, ii. 134, Hm. 114, passim. fjöl-kyngi (fjöl-kyndi, Barl. passim), f. the black art, witchcraft, Fms. i. 10, Korm. 222, Landn. 84, Grett. 151, Rb. 408, Stj. 647; galdrar ok fjölkyngi, K. Þ. K. 76, Grett. 155, etc., passim; fjölkyngis-bækr, f. pl. magical books, Post. 645. 61; fjölkyngis-fólk, n. wizard-folk, Hkr. i. 267; fjölkyngis-íþrótt, f. magic art, 623. 31, Fms. x. 307; fjölkyngis-kona, u, f. a sorceress, Fas. ii. 273; fjölkyngis-liga, adv. (-ligr, adj.), with sorcery, Gísl. 31; fjölkyngis-list, f. magic art, Stj. 73; fjölkyngis-veðr, n. a gale produced by sorcery, Fms. iv. 44. fjöl-lyndi, f. looseness, Lv. 78. fjöl-lyndr, adj. fickle, loose, Sturl. i. 225. fjöl-máligr, adj. tattling, Karl. 439, 686 B. 2. fjöl-mæli, n. tittle-tattle, slander, Fms. ix. 250, Hkr. ii. 35, Gþl. 195, N. G. L. i. 57, H. E. i. 479. fjölmælis-maðr, m. a tatler, slanderer, Gþl. 197. fjöl-orðr, adj. = fjölmáligr, Fs. 36, Fms. ix. 277, v. l. fjöl-ráðr, adj. fickle, loose, Fb. ii. 701. fjöl-ræði, n. fickleness, looseness, 655 ix. C. 2. fjöl-ræðinn, adj. too intimate, Fms. vi. 109. fjöl-skrúðigr, adj. dressy, showy, Eb. 256.

II. in the simple sense of many: fjöl-auðigr, adj. very rich, wealthy, Landn. 79. fjöl-bygðr, part. thickly peopled, Landn. 168, 270, 321 (App.) fjöl-menna, t, to crowd, meet in crowds, Nj. 75: become peopled, Rb. 392, Edda (pref.) fjöl-menni, n. many people, a crowd, Nj. 2, Eg. 38, 271, Fms. i. 54, ii. 152, passim: the common people, bændr ok f., Anecd. 6, Sks. 5. fjöl-mennr, older form fjöl-meðr, adj. with many people, Fms. i. 37; rikr ok f., Bs. i. 651; riðu menn fjölmennir til þings, Ísl. ii. 254; far sem fjölmennastr, Fms. vii. 221: peopled, fjölmennt þing, veizla, etc., Nj. 167; gildi f., Eg. 22, 46, Ísl. ii. 259, Fms. vii. 265: neut., vera, hafa fjölmennt, Eg. 5, Sturl. ii. 245; fjölmennt ok góðmennt, many people and good, Eg. 201. fjöl-skylda and fjöl-skyld, f., Rd. 293; fjöl-skyldi, n., N. G. L. ii. 9, Fms. xi. 68, Hom. i, Grág. i. 225: much business, many duties, with a notion of toil and trouble, Fms. i. 53, iv. 179, vi. 60, xi. 68, 429, Hom. 135, Bs. i. 90, 686 (of debt); mæðing ok f., Sks. 569; álög né f. ( duties), Fms. xi. 224; annask um f., to be very busy, Rd. l. c.; eiga f. um at vera, id., N. G. L. l. c.: in Hom. 1. Lat. occupatio is rendered by fjölskyldi; hvárki fé né fjölskyldi, neither in money nor in work, Grág. i. 225:—in mod. usage, encumbrance with many people ( children), a large family, household, but this scarcely occurs in old writers. fjöl-skyldr (-skyldugr, Mar. 232), adj. busy; f. embætti, Sks. 38, 257 B.

III. poët. as a prefix to adj. as an ornamental epithet, e. g. fjöl-blíðr, -dyggr, -dýrr, -errinn, -gegn, -góðr, -kostigr, -kænn, -mætf, -nenninn, -snerrinn, -sviðr, -varr, -vitr, denoting exceeding good, wise, valiant, etc. fjöl-höfðaðr, adj. many-headed, Vþm. fjöl-margr, adj. very many, Gs. 20; vide Lex. Poët.

friendly ['frendlɪ] (compar friendlier, superl friendliest)

1 adjective

(a) (person) aimable, gentil; (animal) gentil; (smile, advice, game) amical; (city, neighbours, face) sympathique;

∎ to be friendly to or towards sb être gentil ou aimable avec qn;

∎ a friendly welcome or reception un accueil chaleureux;

∎ that wasn't very friendly of him! ce n'était pas très gentil de sa part!;

∎ someone ought to have a friendly word with him and explain that… quelqu'un devrait lui expliquer gentiment que…

(b) (close, intimate) ami; (allied) ami;

∎ they've become very friendly lately elles sont devenues très amies dernièrement;

∎ she's very friendly with the boss all of a sudden elle est très copine avec le patron tout d'un coup;

∎ to be on friendly terms with sb être en bons termes avec qn;

∎ a friendly nation un pays ami;

∎ to get too friendly with sb se montrer trop familier avec qn;

∎ familiar don't let him get too friendly garde tes distances avec lui;

∎ a friendly plane un avion allié

2 noun

(game) match m amical

►► Military friendly fire feu m allié;

∎ to come under friendly fire tomber sous le feu allié;

the Friendly Islands Tonga m, les îles fpl des Amis;

Sport friendly match match m amical;

British Finance friendly society société f de mutualité;

Finance friendly takeover bid OPA f amicale

f

1. KIRCHL. brotherhood, society

2. nur Sg. Brüderschaft

* * *

fraternity; brotherhood

* * *

1. f -, -en,Brú|der|schaft

2. f -, -en (ESP ECCL)

1) (ECCL) brotherhood

2) (= Freundschaft) close or intimate friendship (in which the familiar "du" is used)

* * *

1) (an association of men for a certain purpose.) brotherhood

2) (a company of people who regard each other as equals, eg monks.) fraternity

* * *

f REL fraternity, brotherhood

* * *

* * *

Brüderschaft brotherhood;

mit jemandem Brüderschaft schließen become close friends with sb;

Brüderschaft trinken agree to use the familiar ‘du’ form of address over a drink

* * *

* * *

brotherhood n.

fraternity n.

   Portugal's oldest and once its most prestigious university. As one of Europe's oldest seats of learning, the University of Coimbra and its various roles have a historic importance that supersedes merely the educational. For centuries, the university formed and trained the principal elites and professions that dominated Portugal. For more than a century, certain members of its faculty entered the central government in Lisbon. A few, such as law professor Afonso Costa, mathematics instructor Sidônio Pais, anthropology professor Bernardino Machado, and economics professor Antônio de Oliveira Salazar, became prime ministers and presidents of the republic. In such a small country, with relatively few universities until recently, Portugal counted Coimbra's university as the educational cradle of its leaders and knew its academic traditions as an intimate part of national life.

   Established in 1290 by King Dinis, the university first opened in Lisbon but was moved to Coimbra in 1308, and there it remained. University buildings were placed high on a hill, in a position that

   physically dominates Portugal's third city. While sections of the medieval university buildings are present, much of what today remains of the old University of Coimbra dates from the Manueline era (1495-1521) and the 17th and 18th centuries. The main administration building along the so-called Via Latina is baroque, in the style of the 17th and 18th centuries. Most prominent among buildings adjacent to the central core structures are the Chapel of São Miguel, built in the 17th century, and the magnificent University Library, of the era of wealthy King João V, built between 1717 and 1723. Created entirely by Portuguese artists and architects, the library is unique among historic monuments in Portugal. Its rare book collection, a monument in itself, is complemented by exquisite gilt wood decorations and beautiful doors, windows, and furniture. Among visitors and tourists, the chapel and library are the prime attractions to this day.

   The University underwent important reforms under the Pombaline administration (1750-77). Efforts to strengthen Coimbra's position in advanced learning and teaching by means of a new curriculum, including new courses in new fields and new degrees and colleges (in Portugal, major university divisions are usually called "faculties") often met strong resistance. In the Age of the Discoveries, efforts were made to introduce the useful study of mathematics, which was part of astronomy in that day, and to move beyond traditional medieval study only of theology, canon law, civil law, and medicine. Regarding even the advanced work of the Portuguese astronomer and mathematician Pedro Nunes, however, Coimbra University was lamentably slow in introducing mathematics or a school of arts and general studies. After some earlier efforts, the 1772 Pombaline Statutes, the core of the Pombaline reforms at Coimbra, had an impact that lasted more than a century. These reforms remained in effect to the end of the monarchy, when, in 1911, the First Republic instituted changes that stressed the secularization of learning. This included the abolition of the Faculty of Theology.

   Elaborate, ancient traditions and customs inform the faculty and student body of Coimbra University. Tradition flourishes, although some customs are more popular than others. Instead of residing in common residences or dormitories as in other countries, in Coimbra until recently students lived in the city in "Republics," private houses with domestic help hired by the students. Students wore typical black academic gowns. Efforts during the Revolution of 25 April 1974 and aftermath to abolish the wearing of the gowns, a powerful student image symbol, met resistance and generated controversy. In romantic Coimbra tradition, students with guitars sang characteristic songs, including Coimbra fado, a more cheerful song than Lisbon fado, and serenaded other students at special locations. Tradition also decreed that at graduation graduates wore their gowns but burned their school (or college or subject) ribbons ( fitas), an important ceremonial rite of passage.

   The University of Coimbra, while it underwent a revival in the 1980s and 1990s, no longer has a virtual monopoly over higher education in Portugal. By 1970, for example, the country had only four public and one private university, and the University of Lisbon had become more significant than ancient Coimbra. At present, diversity in higher education is even more pronounced: 12 private universities and 14 autonomous public universities are listed, not only in Lisbon and Oporto, but at provincial locations. Still, Coimbra retains an influence as the senior university, some of whose graduates still enter national government and distinguished themselves in various professions.

   An important student concern at all institutions of higher learning, and one that marked the last half of the 1990s and continued into the next century, was the question of increased student fees and tuition payments (in Portuguese, propinas). Due to the expansion of the national universities in function as well as in the size of student bodies, national budget constraints, and the rising cost of education, the central government began to increase student fees. The student movement protested this change by means of various tactics, including student strikes, boycotts, and demonstrations. At the same time, a growing number of private universities began to attract larger numbers of students who could afford the higher fees in private institutions, but who had been denied places in the increasingly competitive and pressured public universities.

νόμος, ου, ὁ (νέμω; [Zenodotus reads ν. in Od. 1, 3] Hes.+; loanw. in rabb.—On the history of the word MPohlenz, Nomos: Philol 97, ’48, 135–42; GShipp, Nomos ‘Law’ ’78; MOstwald, Nomos and the Beginnings of Athenian Democracy ’69). The primary mng. relates to that which is conceived as standard or generally recognized rules of civilized conduct esp. as sanctioned by tradition (Pind., Fgm. 152, 1=169 Schr. νόμος ὁ πάντων βασιλεύς; cp. SEG XVII, 755, 16: Domitian is concerned about oppressive practices hardening into ‘custom’; MGigante, ΝΟΜΟΣ ΒΑΣΙΛΕΥΣ [Richerche filologiche 1] ’56). The synonym ἔθος (cp. συνήθεια) denotes that which is habitual or customary, especially in reference to personal behavior. In addition to rules that take hold through tradition, the state or other legislating body may enact ordinances that are recognized by all concerned and in turn become legal tradition. A special semantic problem for modern readers encountering the term ν. is the general tendency to confine the usage of the term ‘law’ to codified statutes. Such limitation has led to much fruitless debate in the history of NT interpretation.—HRemus, Sciences Religieuses/Studies in Religion 13, ’84, 5–18; ASegal, Torah and Nomos in Recent Scholarly Discussion, ibid., 19–27.

① a procedure or practice that has taken hold, a custom, rule, principle, norm (Alcman [VII B.C.], Fgm. 93 D² of the tune that the bird sings; Ocellus [II B.C.] c. 49 Harder [1926] τῆς φύσεως νόμος; Appian, Basil. 1 §2 πολέμου ν., Bell. Civ. 5, 44 §186 ἐκ τοῦδε τοῦ σοῦ νόμου=under this rule of yours that governs action; Polyaenus 5, 5, 3 ν. πόμπης; 7, 11, 6 ν. φιλίας; Sextus 123 τοῦ βίου νόμος; Just., A II, 2, 4 παρὰ τὸν τῆς φύσεως ν.; Ath. 3, 1 νόμῳ φύσεως; 13, 1 θυσιῶν νόμῳ)

ⓐ gener. κατὰ νόμον ἐντολῆς σαρκίνης in accordance w. the rule of an external commandment Hb 7:16. εὑρίσκω τὸν νόμον I observe an established procedure or principle or system Ro 7:21 (ν. as ‘principle’, i.e. an unwritten rightness of things Soph., Ant. 908). According to Bauer, Paul uses the expression νόμος (which dominates this context) in cases in which he prob. would have preferred another word. But it is also prob. that Paul purposely engages in wordplay to heighten the predicament of those who do not rely on the gospel of liberation from legal constraint: the Apostle speaks of a principle that obligates one to observe a code of conduct that any sensible pers. would recognize as sound and valid ὁ νόμος τ. νοός μου vs. 23b (s. νοῦς 1a). Engaged in a bitter struggle w. this νόμος there is a ἕτερος νόμος which, in contrast to the νοῦς, dwells ἐν τοῖς μέλεσίν μου in my (physical) members vs. 23a, and hence is a νόμος τῆς ἁμαρτίας vs. 23c and 25b or a νόμος τ. ἁμαρτίας καὶ τ. θανάτου 8:2b. This sense prepares the way for the specific perspective

ⓑ of life under the lordship of Jesus Christ as a ‘new law’ or ‘system’ of conduct that constitutes an unwritten tradition ὁ καινὸς ν. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 2:6; in brief ν. Ἰησοῦ Χριστοῦ IMg 2 (cp. Just., D. 11, 4; 43, 1; Mel., P. 7, 46). Beginnings of this terminology as early as Paul: ὁ ν. τοῦ Χριστοῦ =the standard set by Christ Gal 6:2 (as vs. 3 intimates, Christ permitted himself to be reduced to nothing, thereby setting the standard for not thinking oneself to be someth.). The gospel is a νόμος πίστεως a law or system requiring faith Ro 3:27b (FGerhard, TZ 10, ’54, 401–17) or ὁ ν. τοῦ πνεύματος τῆς ζωῆς ἐν Χρ. Ἰ. the law of the spirit (=the spirit-code) of life in Chr. J. 8:2a. In the same sense Js speaks of a ν. βασιλικός (s. βασιλικός) 2:8 or ν. ἐλευθερίας vs. 12 (λόγος ἐλ. P⁷⁴), ν. τέλειος ὁ τῆς ἐλευθερίας 1:25 (association w. 1QS 10:6, 8, 11 made by EStauffer, TLZ 77, ’52, 527–32, is rejected by SNötscher, Biblica 34, ’53, 193f. On the theme of spontaneous moral achievement cp. Pind., Fgm. 152 [169 Schr.] 1f νόμος ὁ πάντων βασιλεὺς | θνατῶν τε καὶ ἀθανάτων | ἄγει δικαιῶν τὸ βιαιότατον| ὑπερτάτᾳ χειρί=custom is lord of all, of mortals and immortals both, and with strong hand directs the utmost power of the just. Plut., Mor. 780c interprets Pindar’s use of νόμος: ‘not written externally in books or on some wooden tablets, but as lively reason functioning within him’ ἔμψυχος ὢν ἐν αὐτῷ λόγῳ; Aristot., EN 4, 8, 10 οἷον ν. ὢν ἑαυτῷ; Diod S 1, 94, 1 ν. ἔγγραπτος; cp. also Ovid, Met. 1, 90 sponte sua sine lege fidem rectumque colebat; Mayor, comm. ‘Notes’ 73.—RHirzel, ΑΓΡΑΦΟΣ ΝΟΜΟΣ 1903.). Some would put ὁ νόμος Js 2:9 here (s. LAllevi, Scuola Cattol. 67, ’39, 529–42), but s. 2b below.—Hermas too, who in part interprets Israel’s legal tradition as referring to Christians, sees the gospel, exhibited in Christ’s life and words, as the ultimate expression of God’s will or ‘law’. He says of Christ δοὺς αὐτοῖς (i.e. the believers) τὸν ν., ὅν ἔλαβε παρὰ τοῦ πατρὸς αὐτοῦ Hs 5, 6, 3, cp. Hs 8, 3, 3. Or he sees in the υἱὸς θεοῦ κηρυχθεὶς εἰς τὰ πέρατα τῆς γῆς, i.e. the preaching about the Son of God to the ends of the earth, the νόμος θεοῦ ὁ δοθεὶς εἰς ὅλον. τ. κόσμον 8, 3, 2. Similarly to be understood are τηρεῖν τὸν ν. 8, 3, 4. ὑπὲρ τοῦ ν. παθεῖν 8, 3, 6. ὑπὲρ τοῦ ν. θλίβεσθαι 8, 3, 7. ἀρνησάμενοι τὸν νόμον ibid. βλασφημεῖν τὸν ν. 8, 6, 2.

② constitutional or statutory legal system, law

ⓐ gener.: by what kind of law? Ro 3:27. ν. τῆς πόλεως the law of the city enforced by the ruler of the city (ν. ἐν ταῖς πόλεσι γραπτός Orig., C. Cels. 5, 37, 2); the penalty for breaking it is banishment Hs 1:5f. τοῖς ν. χρῆσθαι observe the laws 1:3; πείθεσθαι τοῖς ὡρισμένοις ν. obey the established laws Dg 5:10; νικᾶν τοὺς ν. ibid. (νικάω 3). Ro 7:1f, as well as the gnomic saying Ro 4:15b and 5:13b, have been thought by some (e.g. BWeiss, Jülicher) to refer to Roman law, but more likely the Mosaic law is meant (s. 3 below).

ⓑ specifically: of the law that Moses received from God and is the standard according to which membership in the people of Israel is determined (Diod S 1, 94, 1; 2: the lawgiver Mneves receives the law from Hermes, Minos from Zeus, Lycurgus from Apollo, Zarathustra from the ἀγαθὸς δαίμων, Zalmoxis from Hestia; παρὰ δὲ τοῖς Ἰουδαίοις, Μωϋσῆς receives the law from the Ἰαὼ ἐπικαλούμενος θεός) ὁ ν. Μωϋσέως Lk 2:22; J 7:23; Ac 15:5. ν. Μωϋσέως Ac 13:38; Hb 10:28. Also ὁ ν. κυρίου Lk 2:23f, 39; GJs 14:1. ὁ ν. τοῦ θεοῦ (Theoph. Ant. 2, 14 [p. 136, 4]) Mt 15:6 v.l.; Ro 8:7 (cp. Tat. 7, 2; 32, 1; Ath. 3:2). ὁ ν. ἡμῶν, ὑμῶν, αὐτῶν etc. J 18:31; 19:7b v.l.; Ac 25:8. κατὰ τὸν ἡμέτερον ν. 24:6 v.l. (cp. Jos., Ant. 7, 131). ὁ πατρῷος ν. 22:3. τὸν ν. τῶν ἐντολῶν Eph 2:15. Since the context of Ac 23:29 ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν points to the intimate connection between belief, cult, and communal solidarity in Judean tradition, the term νόμος is best rendered with an hendiadys: (charged in matters) relating to their belief and custom; cp. ν. ὁ καθʼ ὑμᾶς 18:15. Ro 9:31 (CRhyne, Νόμος Δικαιοσύνης and the meaning of Ro 10:4: CBQ 47, ’85, 486–99).—Abs., without further qualification ὁ ν. Mt 22:36; 23:23; Lk 2:27; J 1:17; Ac 6:13; 7:53; 21:20, 28; Ro 2:15 (τὸ ἔργον τοῦ νόμου the work of the law [=the moral product that the Mosaic code requires] is written in the heart; difft. Diod S 1, 94, 1 ν. ἔγγραπτος, s. 1b, above), 18, 20, 23b, 26; 4:15a, 16; 7:1b, 4–7, 12, 14, 16; 8:3f; 1 Cor 15:56; Gal 3:12f, 17, 19, 21a, 24; 5:3, 14; 1 Ti 1:8 (GRudberg, ConNeot 7, ’42, 15); Hb 7:19 (s. Windisch, Hdb. exc. ad loc.), 28a; 10:1; cp. Js 2:9 (s. 1b above); μετὰ τὸν ν. Hb 7:28b; οἱ ἐν τῷ ν. Ro 3:19; κατὰ τὸν ν. according to the (Mosaic) law (Jos., Ant. 14, 173; 15, 51 al.; Just., D. 10, 1) J 19:7b; Ac 22:12; 23:3; Hb 7:5; 9:22. παρὰ τ. νόμον contrary to the law (Jos., Ant. 17, 151, C. Ap. 2, 219; Ath. 1, 3 παρὰ πάντα ν.) Ac 18:13.—νόμος without the art. in the same sense (on the attempt, beginning w. Origen, In Ep. ad Ro 3:7 ed. Lomm. VI 201, to establish a difference in mng. betw. Paul’s use of ὁ νόμος and νόμος s. B-D-F §258, 2; Rob. 796; Mlt-Turner 177; Grafe [s. 3b below] 7–11) Ro 2:13ab, 17, 23a, * 25a; 3:31ab; 5:13, 20; 7:1a (s. above); Gal 2:19b; 5:23 (JRobb, ET 56, ’45, 279f compares κατὰ δὲ τῶν τοιούτων οὐκ ἔστι νόμος Aristot., Pol. 1284a). δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ … 1 Ti 1:9. Cp. ἑαυτοῖς εἰσιν νόμος Ro 2:14 (in Pla., Pol. and in Stoic thought the wise person needed no commandment [Stoic. III 519], the bad one did; MPohlenz, Stoa ’48/49 I 133; II 75). Used w. prepositions: ἐκ ν. Ro 4:14; Gal 3:18, 21c (v.l. ἐν ν.); Phil 3:9 (ἐκ νόμου can also mean corresponding to or in conformity with the law: PRev 15, 11 ἐκ τῶν νόμων); cp. ἐκ τοῦ νόμου Ro 10:5. διὰ νόμου Ro 2:12b; 3:20b; 4:13; 7:7b; Gal 2:19a, 21; ἐν ν. (ἐν τῷ ν. Iren. 3, 11, 8 [Harv. II 49, 9]) Ro 2:12a, 23; Gal 3:11, 21c v.l.; 5:4; Phil 3:6. κατὰ νόμον 3:5; Hb 8:4; 10:8 (make an offering κατὰ νόμον as Arrian, Anab. 2, 26, 4; 5, 8, 2); χωρὶς ν. Ro 3:21a; 7:8f; ἄχρι ν. 5:13a. ὑπὸ νόμον 6:14f; 1 Cor 9:20; Gal 3:23; 4:4f, 21a; 5:18 (cp. Just., D. 45, 3 οἱ ὑπὸ τὸν ν.).—Dependent on an anarthrous noun παραβάτης νόμου a law-breaker Ro 2:25b ( 27b w. art.); Js 2:11. ποιητὴς ν. one who keeps the law 4:11d (w. art. Ro 2:13b). τέλος ν. the end of the law Ro 10:4 (RBultmann and HSchlier, Christus des Ges. Ende ’40). πλήρωμα ν. fulfilment of the law 13:10. ν. μετάθεσις a change in the law Hb 7:12. ἔργα ν. Ro 3:20a, 28; 9:32 v.l.; Gal 2:16; 3:2, 5, 10a.—(ὁ) ν. (τοῦ) θεοῦ Ro 7:22, 25a; 8:7 because it was given by God and accords w. his will. Lasting Mt 5:18; Lk 16:17 (cp. Bar 4:1; PsSol 10:4; Philo, Mos. 2, 14; Jos., C. Ap. 2, 277).—Used w. verbs, w. or without the art.: ν. ἔχειν J 19:7a; Ro 2:14 (ApcSed 14:5). πληροῦν ν. fulfill the law Ro 13:8; pass. Gal 5:14 (Mel., P. 42, 291). πληροῦν τὸ δικαίωμα τοῦ ν. fulfill the requirement of the law Ro 8:4. φυλάσσειν τὸν ν. observe the law Ac 21:24; Gal 6:13. τὰ δικαιώματα τοῦ ν. φυλάσσειν observe the precepts of the law Ro 2:26; διώκειν ν. δικαιοσύνης 9:31a; πράσσειν ν. 2:25a. ποιεῖν τὸν ν. J 7:19b; Gal 5:3; Ro 2:14b, s. below; τὸν ν. τηρεῖν Js 2:10. τὸν ν. τελεῖν Ro 2:27. φθάνειν εἰς ν. 9:31b. κατὰ ν. Ἰουδαϊσμὸν ζῆν IMg 8:1 v.l. is prob. a textual error (Pearson, Lghtf., Funk, Bihlmeyer, Hilgenfeld; Zahn, Ign. v. Ant. 1873 p. 354, 1 [difft. in Zahn’s edition] all omit νόμον as a gloss and are supported by the Latin versions; s. Hdb. ad loc.). τὰ τοῦ ν. ποιεῖν carry out the requirements of the law Ro 2:14b (ApcSed 14:5; FFlückiger, TZ 8, ’52, 17–42). καταλαλεῖν νόμου, κρίνειν ν. Js 4:11abc. ἐδόθη ν. Gal 3:21a.—Pl. διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν Hb 8:10; cp. 10:16 (both Jer 38:33).—Of an individual stipulation of the law ὁ νόμος τοῦ ἀνδρός the law insofar as it concerns the husband (Aristot., Fgm. 184 R. νόμοι ἀνδρὸς καὶ γαμετῆς.—SIG 1198, 14 κατὰ τὸν νόμον τῶν ἐρανιστῶν; Num 9:12 ὁ ν. τοῦ πάσχα; Philo, Sobr. 49 ὁ ν. τῆς λέπρας) Ro 7:2b; cp. 7:3 and δέδεται νόμῳ vs. 2a (on the imagery Straub 94f); 1 Cor 7:39 v.l.—The law is personified, as it were (Demosth. 43, 59; Aeschin. 1, 18; Herm. Wr. 12, 4 [the law of punishment]; IMagnMai 92a, 11 ὁ ν. συντάσσει; b, 16 ὁ ν. ἀγορεύει; Jos., Ant. 3, 274) J 7:51; Ro 3:19.

③ a collection of holy writings precious to God’s people, sacred ordinance

ⓐ in the strict sense the law=the Pentateuch, the work of Moses the lawgiver (Diod S 40, 3, 6 προσγέγραπται τοῖς νόμοις ἐπὶ τελευτῆς ὅτι Μωσῆς ἀκούσας τοῦ θεοῦ τάδε λέγει τ. Ἰουδαίοις=at the end of the laws this is appended: this is what Moses heard from God and is telling to the Jews. ὁ διὰ τοῦ ν. μεταξὺ καθαρῶν καὶ ἀκαθάρτων διαστείλας θεός Iren. 3, 12, 7 [Harv. II 60, 3]; cp. Hippol., Ref. 7, 34, 1) τὸ βιβλίον τοῦ νόμου Gal 3:10b (cp. Dt 27:26). Also simply ὁ νόμος (Jos., Bell. 7, 162 ὁ ν. or 2, 229 ὁ ἱερὸς ν. of the holy book in a concrete sense) Mt 12:5 (Num 28:9f is meant); J 8:5; 1 Cor 9:8 (cp. Dt 25:4); 14:34 (cp. Gen 3:16); Gal 4:21b (the story of Abraham); Hb 9:19. ὁ ν. ὁ ὑμέτερος J 8:17 (cp. Jos., Bell. 5, 402; Tat. 40, 1 κατὰ τοὺς ἡμετέρους ν.). ἐν Μωϋσέως νόμῳ γέγραπται 1 Cor 9:9. καθὼς γέγραπται ἐν νόμῳ κυρίου Lk 2:23 (γέγραπται ἐν νόμῳ as Athen. 6, 27, 23c; IMagnMai 52, 35 [III B.C.]; Mel., P. 11, 71; cp. Just., D. 8, 4 τὰ ἐν τῷ ν. γεγραμμένα); cp. vs. 24. ἔγραψεν Μωϋσῆς ἐν τῷ νόμῳ J 1:45 (cp. Cercidas [III B.C.], Fgm. 1, 18f Diehl² [=Coll. Alex. p. 204, 29=Knox p. 196] καὶ τοῦθʼ Ὅμηρος εἶπεν ἐν Ἰλιάδι).—The Sacred Scriptures (OT) referred to as a whole in the phrase ὁ ν. καὶ οἱ προφῆται (Orig., C. Cels. 2, 6, 4; cp. Hippol., Ref. 8, 19, 1) the law (הַתּוֹרָה) and the prophets (הַנְּבִיאִים) Mt 5:17; 7:12; 11:13; 22:40; Lk 16:16; Ac 13:15; 24:14; 28:23; Ro 3:21b; cp. Dg 11:6; J 1:45. τὰ γεγραμμένα ἐν τῷ ν. Μωϋσέως καὶ τοῖς προφήταις καὶ ψαλμοῖς Lk 24:44.

ⓑ In a wider sense=Holy Scripture gener., on the principle that the most authoritative part gives its name to the whole (ὁ ν. ὁ τοῦ θεοῦ Theoph. Ant. 1, 11 [p. 82, 15]): J 10:34 (Ps 81:6); 12:34 (Ps 109:4; Is 9:6; Da 7:14); 15:25 (Ps 34:19; 68:5); 1 Cor 14:21 (Is 28:11f); Ro 3:19 (preceded by a cluster of quotations fr. Psalms and prophets).—Mt 5:18; Lk 10:26; 16:17; J 7:49.—JHänel, Der Schriftbegriff Jesu 1919; OMichel, Pls u. s. Bibel 1929; SWesterholm, Studies in Religion 15, ’86, 327–36.—JMeinhold, Jesus u. das AT 1896; MKähler, Jesus u. das AT² 1896; AKlöpper, Z. Stellung Jesu gegenüber d. Mos. Gesetz, Mt 5:17–48: ZWT 39, 1896, 1–23; EKlostermann, Jesu Stellung z. AT 1904; AvHarnack, Hat Jesus das atl. Gesetz abgeschafft?: Aus Wissenschaft u. Leben II 1911, 225–36, SBBerlAk 1912, 184–207; KBenz, D. Stellung Jesu zum atl. Gesetz 1914; MGoguel, RHPR 7, 1927, 160ff; BBacon, Jesus and the Law: JBL 47, 1928, 203–31; BBranscomb, Jes. and the Law of Moses 1930; WKümmel, Jes. u. d. jüd. Traditionsged.: ZNW 33, ’34, 105–30; JHempel, D. synopt. Jesus u. d. AT: ZAW 56, ’38, 1–34.—Lk-Ac: JJervell, HTR 64, ’71, 21–36.—EGrafe, D. paulin. Lehre vom Gesetz² 1893; HCremer, D. paulin. Rechtfertigungslehre 1896, 84ff; 363ff; FSieffert, D. Entwicklungslinie d. paul. Gesetzeslehre: BWeiss Festschr. 1897, 332–57; WSlaten, The Qualitative Use of νόμος in the Pauline Ep.: AJT 23, 1919, 213ff; HMosbech, Pls’ Laere om Loven: TT 4/3, 1922, 108–37; 177–221; EBurton, ICC, Gal 1921, 443–60; PFeine, Theol. des NT⁶ ’34, 208–15 (lit.); PBenoit, La Loi et la Croix d’après S. Paul (Ro 7:7–8:4): RB 47, ’38, 481–509; CMaurer, D. Gesetzeslehre des Pls ’41; PBläser, D. Gesetz b. Pls ’41; BReicke, JBL 70, ’51, 259–76; GBornkamm, Das Ende d. Gesetzes ’63; HRaisänen, Paul and the Law² ’87; PRichardson/SWesterholm, et al., Law in Religious Communities in the Rom. Period, ’91 (Torah and Nomos); MNobile, La Torà al tempo di Paolo, alcune ri-flessioni: Atti del IV simposio di Tarso su S. Paolo Apostolo, ed. LPadovese ’96, 93–106 (lit. 93f, n. 1).—Dodd 25–41.—B. 1358; 1419; 1421. DELG s.v. νέμω Ic. Schmidt, Syn. I 333–47. M-M. EDNT. TW. Sv.

опозна̀я,

опозна̀вам гл. get/come to know, become well acquainted (with), familiarize o.s. (with); \опозная отблизо gain an intimate knowledge of; \опозная хората see life;

\опозная се: опознаваме се взаимно get to know each other.

",-tu 1. friend; comrade, confidant, intimate. 2. friendly. 3. lover; mistress. - acı söyler./- sözü acıdır. proverb A friend will tell you about your faults in order to help you. -lar alışverişte görsün (diye) for the sake of appearances, in order to appear busy. -lar başına. colloq. May the same befall all my friends. - başa, düşman ayağa bakar. proverb People who don´t know you judge you by your appearance. -lar başından ırak! colloq. May such a thing never happen to my friends. - düşman everybody. -a düşmana karşı 1. in order to save face. 2. in front of everybody; in the eyes of everybody. - edinmek 1. to make friends. 2. /ı/ to make friends with. 3. to take a lover or a mistress. -/akraba ile ye, iç, alışveriş etme. proverb Don´t mix business with friendship. - kara günde belli olur. proverb When you are in trouble you find out who your friends are. - kazığı colloq. 1. being cheated by a friend. 2. cheating a friend. - olmak to become friends. -lar şehit, biz gazi. colloq. Let them run the risk; we´ll take the credit. - tutmak 1. to make friends. 2. to take a mistress or a lover."

X (давно) положил глаз на Y-a = X took notice (note) of Y (quite a while ago)

nearly

almost

• ПОЛОЖИТЬ ГЛАЗ на кого highly coll

[VP; subj: human (more often male)]

=====

⇒ to become actively interested in s.o., pay special attention to s.o. (often in refer, to one's being physically attracted to s.o. and desiring an intimate relationship with him or her):

- X (давно) положил глаз на Y-a ≈ X took notice (note) of Y (quite a while ago);

- X has been keeping an eye on Y (for quite a while);

- [in refer, to one's being physically attracted to s.o.] X has had his eye on Y (for quite a while);

- X took a fancy to Y (quite a while ago);

- X has had a yen for Y (for quite a while).

     ♦ А Иосиф вернулся из армии в семнадцатом, и вот рядом красивая молодая солдатка без мужа, Иосиф, естественно, положил на неё глаз... (Рыбаков 1). Now, Yosif came back from the army in 1917, and there, living right next door, was a soldier's pretty young wife, minus a husband. Naturally, Yosif had his eye on her (1a).

     ♦ "Всё бы ничего, да один обехэсник [from ОБХС - Отдел борьбы с хищениями и спекуляцией] на меня глаз положил" (Максимов 3). "Everything would have been all right if this cop from the embezzlement and illegal trading department hadn't taken a fancy to me" (3a).