to+be+friendly

ămo, āvi, ātum, 1, v. a. (amāsso = amavero, Plaut. Cas. 5, 4, 23; id. Curc. 4, 4, 22; id. Mil. 4, 2, 16; cf. Paul. ex Fest. p. 28 Müll.:

amāsse = amavisse,

Ter. Eun. 5, 1, 11:

amantum = amantium,

Plaut. Men. 2, 3, 4; Lucr. 4, 1077; Ov. A. A. 1, 439) [cf. Sanscr. kam = to love; hama = Sanscr. sam = Germ. sammt; Engl. same, Lat. similis; with the radical notion of likeness, union], to like, to love, eraô, phileô (both in the higher and the lower sense, opp. odisse; while diligere (agapô) designates esteem, regard; opp. neglegere or spernere; cf. Doed. Syn. IV. p. 97; in the high sense in the philos. writings and Epp. of Cicero; often in the low sense, esp. in the comic poets. In the Vulg. amo and amor are comparatively little used, prob. from their bad associations, amo being used 51 times and amor 20. Instead of these words, diligo, dilectio and caritas were used. Diligo (incl. dilectus) occurs 422 times, and dilectio and caritas 144 times in all; dilectio 43 and caritas 101 times).

In gen.:

quid autem est amare, nisi velle bonis aliquem adfici, quam maximis, etiamsi ad se ex iis nihil redeat,

Cic. Fin. 2, 24:

amare autem nihil aliud est, nisi eum ipsum diligere, quem ames, nullā indigentiā, nullā utilitate quaesitā,

id. Am. 27, 100:

videas corde amare (eos) inter se,

Plaut. Capt. 2, 3, 60; Ter. Ad. 5, 3, 42:

liberi amare patrem atque matrem videntur,

Gell. 12, 1, 23:

qui amat patrem aut matrem,

Vulg. Matt. 6, 5:

ipse Pater amat vos, h. l. used of God,

ib. Joan. 16, 27:

Cicerones pueri amant inter se,

love each other, Cic. Att. 6, 1:

magis te quam oculos nunc amo meos,

Ter. Ad. 4, 5, 67:

quem omnes amare meritissimo debemus,

Cic. de Or. 1, 55, 234.—So, amare aliquem ex animo, to love with all one's heart, Cic. Q. Fr. 1, 1, 5:

unice patriam et cives,

id. Cat. 3, 5:

aliquem amore singulari,

id. Fam. 15, 20:

sicut mater unicum amat filium suum,

Vulg. 2 Reg. 1, 26:

dignus amari,

Verg. E. 5, 89.—Amare in ccntr. with diligere, as stronger, more affectionate: Clodius valde me diligit, vel, ut emphatikôteron dicam, valde me amat, Cic. ad Brut. 1, 1; id. Fam. 9, 14:

eum a me non diligi solum, verum etiam amari,

id. ib. 13, 47; id. Fragm. ap. Non. 421, 30 (Orell. IV. 2, p. 466); Plin. Ep. 3, 9.—But diligere, as indicative of esteem, is more emph. than amare, which denotes an instinctive or affectionate love:

non quo quemquam plus amem, aut plus diligam, Eo feci, sed, etc.,

Ter. Eun. 1, 2, 16:

homo nobilis, qui a suis et amari et diligi vellet,

Cic. Verr. 2, 4, 23:

te semper amavi dilexique,

have loved and esteemed, id. Fam. 15, 7: diligis (agapais) me plus his? Etiam, Domine, tu scis quia amo (philô) te, Vulg. Joan. 21, 15 sqq., ubi v. Alford, Gr. Test. al.—Hence in asseverations: ita (sic) me dii (bene) ament or amabunt, so may the gods love me, by the love of the gods, most assuredly:

ita me di amabunt, etc.,

Plaut. Poen. 1, 3, 30 (v. the pass. in its connection):

ita me di ament, credo,

Ter. And. 5, 4, 44:

non, ita me di bene ament,

id. Hec. 2, 1, 9:

sic me di amabunt, ut, etc.,

id. Heaut. 3, 1, 54.—Hence also ellipt.: ita me Juppiter! (sc. amet or amabit), Plaut. Poen. 1, 3, 31 (so in Engl. with different ellipsis, bless me! sc. God).—And as a salutation: Me. Salvus atque fortunatus, Euclio, semper sies. Eu. Di te ament, Me gadore, the gods bless you! Plaut. Aul. 2, 2, 6 al.—

Esp.

Amare se, of vain men, to be in love with, to be pleased with one's self, also, to be selfish (used mostly by Cic.):

quam se ipse amans sine rivali!

Cic. Q. Fr. 3, 8:

nisi nosmet ipsos valde amabimus,

id. Off. 1, 9, 29; so id. Att. 4, 16 med.; id. Har. Resp. 9:

homines se ipsos amantes,

Vulg. 2 Tim. 3, 2.—

Of unlawful love, Plaut. Bacch. 2, 2, 30:

ut videas eam medullitus me amare!

id. Most. 1, 3, 86 et saep.:

meum gnatum rumor est amare,

Ter. And. 1, 2, 14; 1, 2, 20 al.:

ibi primum insuevit exercitus populi Romani amare, potare, etc.,

Sall. C. 11, 6:

quae (via) eo me solvat amantem,

Verg. A. 4, 479:

non aequo foedere amare,

id. ib. 4, 520; Hor. S. 2, 3, 250 Heind.; Vulg. Jud. 16, 4; ib. 2 Reg. 13, 4 al. —

Trop., to love a thing, to like, to be fond of, to find pleasure in, delight in:

nomen, orationem, vultum, incessum alicujus amare,

Cic. Sest. 49, 105:

amavi amorem tuum,

id. Fam. 9, 16:

Alexidis manum amabam,

id. Att. 7, 2:

amabat litteras,

Nep. Att. 1, 2:

ea, quae res secundae amant, lasciviā atque superbiā incessere,

Sall. J. 41, 3:

amare nemus et fugere urbem,

Hor. Ep. 2, 2, 77:

amat bonus otia Daphnis,

Verg. E. 5, 61:

non omnes eadem mirantur amantque,

Hor. Ep. 2, 2, 58:

mirā diversitate naturā, cum īdem homines sic ament inertiam et oderint quietem,

Tac. G. 15:

pax et quies tunc tantum amata,

id. ib. 40:

qui amant vinum et pinguia,

Vulg. Prov. 21, 17:

amant salutationes in foro,

ib. Luc. 20, 46: amat Janua limen, loves to remain shut, i. e. is constantly closed, Hor. C. 1, 25, 3; so,

Nilus amet alveum suum,

keep to its bed, Plin. Pan. 31, 4 al. —With inf. as object:

hic ames dici pater atque princeps,

Hor. C. 1, 2, 50:

amant in synagogis orare,

Vulg. Matt. 6, 5.—

Amare aliquem de or in aliquā re, quod, etc., to like one for something, to be obliged to one for something, to be under obligation, be thankful.

With de:

ecquid nos amas De fidicinā istac?

Ter. Eun. 3, 2, 3:

de raudusculo multum te amo,

Cic. Att. 7, 2, 7.—

With in:

et in Attilii negotio te amavi,

Cic. Fam. 13, 62.—

With quod:

te multum amamus, quod, etc.,

Cic. Att. 1, 3: amas me, quod te non vidi? Domit. Afer. ap. Quint. 6, 3, 93.—Also without prep. or quod: soror, parce, amabo. Anter. Quiesco. Adelph. Ergo amo te, I like you, am much obliged to you, Plaut. Poen. 1, 2, 40:

bene facis: Merito te amo,

Ter. Ad. 5, 8, 23.—Hence in the eilipt. lang. of conversation, amabo or amabo te (never amabo vos, etc.), lit. I shall like you ( if you say, do, etc., that for me).—Hence in entreaties = oro, quaeso, precor (with ut or ne foll.), be so good, I pray, entreat you (in Plaut. and Ter. very freq.; in the latter always amabo without te;

in Cic. only in Epistt.): quis hic, amabo, est, qui, etc.,

Plaut. Mil. 3, 3, 26:

qui, amabo?

id. Bacch. 1, 1, 19:

quid, amabo, obticuisti?

id. ib. 1, 1, 28 et saep.:

id, amabo, adjuta me,

Ter. Eun. 1, 2, 70:

id agite, amabo,

id. ib. 1, 2, 50 al.; Cat. 32, 1:

id, amabo te, huic caveas,

Plaut. Bacch. 1, 1, 10; id. Men. 4, 3, 4:

amabo te, advola,

Cic. Q. Fr. 2, 10:

cura, amabo te, Ciceronem nostrum,

id. Att. 2, 2.—With ut or ne foll.:

scin quid te amabo ut facias?

Plaut. Men. 2, 3, 71; 3, 3, 1:

amabo, ut illuc transeas,

Ter. Eun. 3, 3, 31:

amabo te, ne improbitati meae assignes, etc.,

Cic. Q. Fr. 1, 4.—

With inf., to do a thing willingly, to be wont or accustomed to (cf. phileô; mostly poet. or in post-Aug. prose):

clamore, vultu, saepe impetu, atque aliis omnibus, quae ira fieri amat,

delights to have done, is wont to do, Sall. J. 34, 1; cf. Quint. 9, 3, 17:

aurum per medios ire satellites Et perrumpere amat saxa potentius Ictu fulmineo,

Hor. C. 3, 16, 9; so id. ib. 2, 3, 9; id. Epod. 8, 15; Plin. 13, 4, 7, § 28; Tac. A. 4, 9.—Hence, ămans, antis, P. a., with gen. or absol.

Fond, loving, kind, feeling kindly to, benevolent, pleasing; and subst., a friend, patron:

continentem, amantem uxoris maxime,

Plaut. As. 5, 2, 7:

veterem amicum suum studiosum, amantem, observantem sui,

Cic. Rab. Post. 16:

homines amantes tui,

id. Fam. 9, 6:

cives amantes patriae,

id. Att. 9, 19; id. Q. Fr. 1, 1, 5:

amans cruoris,

Ov. P. 2, 9, 46:

ad nos amantissimos tui veni,

Cic. Fam. 16, 7:

Amantissimus Domini habitabit in eo,

Vulg. Deut. 33, 12; ib. Amos, 5, 11: amantissima eorum non proderunt iis, their most [p. 108] pleasant things, ib. Isa. 44, 9; so ib. Os. 9, 16.—

Trop., of things, friendly, affectionate:

nomen amantius indulgentiusque,

Cic. Clu. 5:

lenissimis et amantissimis verbis utens,

id. Fam. 5, 15 al. —

Sometimes in a bad sense = amator or amica, a paramour; cf. Wolf ad Cic. Tusc. 4, 12, 27; cf. Hor. Ep. 1, 1, 38:

quis fallere possit amantem,

Verg. A. 4, 296; 4, 429:

amantium irae amoris integratio est,

Ter. And. 3, 3, 23:

oblitos famae melioris amantīs,

Verg. A. 4, 221:

perjuria amantūm,

Ov. A. A. 1, 633.— Hence, ămanter, adv., lovingly, affectionately, Cic. Fam. 5, 19; id. Att. 2, 4.— Comp., Tac. A. 1, 43.— Sup., Cic. Am. 1.

ămor (old form ămŏs, like honos, labos, colos, etc., Plaut. Curc. 1, 2, 2; v. Neue, Formenl. I. p. 170), ōris, m. [amo], love (to friends, parents, etc.; and also in a low sense; hence in gen., like amo, while caritas, like diligere, is esteem, regard, etc.; hence amor is used also of brutes, but caritas only of men; v amo init.):

Amicitiae caritate et amore cernuntur. Nam cum deorum, tum parentum, patriaeque cultus, eorumque hominum, qui aut sapientiā aut opibus excellunt, ad caritatem referri solet. Conjuges autem et liberi et fratres et alii, quos usus familiaritasque conjunxit, quamquam etiam caritate ipsā, tamen amore maxime continentur,

Cic. Part. Or. 25, 88; cf. id. ib. 16, 56; Doed. Syn. IV. p. 100 (but amor is related to benevolentia as the cause to the effect, since benevolentia designates only an external, friendly treatment; but amor a real, internal love):

amor, ex quo amicitia nominata, princeps est ad benevolentiam conjungendam,

Cic. Am. 8, 26:

nihil enim est, quod studio et benevolentiā, vel amore potius effici non possit,

id. Fam. 3, 9; cf. Doed. Syn. IV. p. 105 (very freq. in all periods, and in every kind of style; in a low sense most freq. in the com. and eleg. poets, Petron., and similar authors; v. amo init.); constr. with in, erga, or the obj. gen. (with the gen. of the gerund, never in Cic., and perh. in no prose writer; but it is so found in Lucr., Ovid, and Hor.).

Lit.: ab his initiis noster in te amor profectus, Cic. Fam. 13, 29:

si quid in te residet amoris erga me,

id. ib. 5, 5:

amori nostro (i. e. quo a te amamur) plusculum etiam, quam concedit veritas, largiare,

id. ib. 5, 12;

Postquam primus amor deceptam morte fefellit,

Verg. A. 4, 17:

amabilis super amorem mulierum,

Vulg. 2 Reg. 1, 26: in paternitatis amore, brotherly love (Gr. philadelphia), ib. 1 Pet. 1, 22; ib. 2 Pet. 1, 7 bis:

amplecti aliquem amore,

Cic. Att. 7, 1:

habere amorem erga aliquem,

id. ib. 9, 14:

respondere amori amore,

id. ib. 15, 21:

conciliare amorem alicui,

id. de Or. 2, 51 et saep.—Of sexual love, whether lawful or unlawful: Medea amore saevo saucia, Enn. Med. ap. Auct. ad Her. 2, 22 (as a transl. of the Gr. erôti thumon ekplageis Iasonos, Eur. Med. prol. 8):

videbantur illi (septem anni) pauci dies prae amoris magnitudine,

Vulg. Gen. 29, 20; 29, 30:

is amore projecticiam illam deperit,

Plaut. Cist. 1, 3, 43:

amore perdita est,

id. Mil. 4, 6, 38:

in amore haec omnia sunt vitia,

Ter. Eun. 1, 1, 14:

aeterno devictus volnere amoris,

Lucr. 1, 35:

qui vitat amorem,

id. 4, 1069:

Nec te noster amor tenet?

Verg. A. 4, 307; 4, 395; Ov. M. 4, 256:

ne sit ancillae tibi amor pudori,

Hor. C. 2, 4, 1:

meretricis amore Sollicitus,

id. S. 2, 3, 252:

ut majus esset odium amore, quo ante dilexerat,

Vulg. 2 Reg. 13, 15:

ambo vulnerati amore ejus,

ib. Dan. 13, 10 al. —In both significations also in the plur.:

amores hominum in te,

Cic. Att. 5, 10:

amores sancti,

id. Fin. 3, 20, 68; cf. id. Tusc. 4, 34, 72:

Ille meos, primus qui me sibi junxit, amores Abstulit,

Verg. A. 4, 28:

est is mihi in amoribus, i. e. valde a me amatur,

Cic. Fam. 7, 32:

meos amores eloquar,

Plaut. Merc. 1, 1, 2:

meretricii amores,

Ter. And. 5, 4, 10:

quem amore venerio dilexerat,

Nep. Paus. 4, 1:

amores et hae deliciae, quae vocantur,

Cic. Cael. 19:

quando Dido tantos rumpi non speret amores,

Verg. A. 4, 292:

Tabuit ex illo dementer amoribus usa,

Ov. M. 4, 259:

insanos fateamur amores,

id. ib. 9, 519 et saep.; Hor. C. 3, 21, 3 et saep.—

Meton.

For the beloved object itself:

amores et deliciae tuae,

Cic. Div. 1, 36;

Pompeius, nostri amores,

id. Att. 2, 19; 16, 6;

and ironic.: sed redeo ad amores deliciasque nostras, L. Antonium,

id. Phil. 6, 5; Plaut. Poen. 1, 1, 79; Ov. M. 1, 617; 4, 137 al.—

Personified: Amor, the god of love, Love, Cupid, Erôs:

O praeclaram emendatricem vitae poëticam, quae Amorem flagitii et levitatis auctorem in concilio deorum collocandum putet,

Cic. Tusc. 4, 32, 69:

Deum esse Amorem turpis et vitio favens finxit libido,

Sen. Phaedr. 195: Illum conjugem, quem Amor dederat, qui plus pollet potiorque est patre, vet. poët. ap. Cic. Tusc. 4, 32, 69:

Omnia vincit Amor, et nos cedamus Amori,

Verg. E. 10, 69:

Improbe Amor, quid non mortalia corpora cogis?

id. A. 4, 412:

Paret Amor dictis carae genetricis,

id. ib. 1, 689:

Amor non talia curat,

id. E. 10, 28:

nec quid Amor curat,

Ov. M. 1, 480:

Amori dare ludum,

Hor. C. 3, 12, 1; Prop. 1, 2, 8:

non tot sagittis, Spicula quot nostro pectore fixit Amor,

id. 3, 4, 2:

pharetratus,

Ov. Tr. 5, 1, 22:

Notaque purpureus tela resumit Amor,

id. Am. 2, 9, 34:

movit Amor gemmatas aureus alas,

id. R. Am. 39 et saep.—Also in the plur., Cupids, Loves:

corpora nudorum Amorum,

Ov. M. 10, 516:

lascivi Amores,

Hor. C. 2, 11, 7:

parvi Amores,

Prop. 3, 1, 11:

Amores volucres,

Ov. Ep. 16, 201:

pharetrati,

id. R. Am. 519 al. —

A strong, passionate longing for something, desire, lust:

consulatūs amor,

Cic. Sull. 26, 73:

gloriae,

id. Arch. 11, 28:

amicitiae,

id. Tusc. 4, 33, 70:

lactis,

Verg. G. 3, 394:

vini,

Liv. 9, 18:

auri,

Verg. A. 1, 349:

argenti,

Hor. S. 2, 3, 78:

nummi,

Juv. 14, 138:

laudum,

Verg. A. 9, 197 et saep.:

cognitionis,

Cic. Fin. 4, 7, 18.—With gerund:

edundi,

Lucr. 4, 870:

habendi,

Ov. M. 1, 131, and Hor. Ep. 1, 7, 85:

scribendi,

id. S. 2, 1, 10.— Poet., with inf.:

si tantus amor casus cognoscere nostros,

Verg. A. 2, 10:

seu rore pudico Castaliae flavos amor est tibi mergere crines,

Stat. Th. 1, 698.—

Poet., a love-charm, philtre:

quaeritur et nascentis equi de fronte revolsus Et matri praereptus amor,

Verg. A. 4, 516; upon which passage Serv. remarks: Secundum Plinium, qui dicit in Naturali Historiā (8, 42, 66, § 163 sqq.) pullos equinos habere in fronte quandam carnem, quam eis statim natis adimit mater; quam si quis forte [p. 109] praeripuerit, odit pullum et lac ei denegat; v. hippomanes.

ănĭmus, i, m. [a Graeco-Italic form of anemos = wind (as ego, lego, of ego, lego); cf. Sanscr. an = to breathe, anas = breath, anilas = wind; Goth. uz-ana = exspiro; Erse, anal = breath; Germ. Unst = a storm (so, sometimes); but Curt. does not extend the connection to AФ, aêmi = to blow; a modification of animus—by making which the Romans took a step in advance of the Greeks, who used hê psuchê for both these ideas—is anima, which has the physical meaning of anemos, so that Cic. was theoretically right, but historically wrong, when he said, ipse animus ab anima dictus est, Tusc. 1, 9, 19; after the same analogy we have from psuchô = to breathe, blow, psuchê = breath, life, soul; from pneô = to breathe, pneuma = air, breath, life, in class. Greek, and = spirit, a spiritual being, in Hellenistic Greek; from spiro = to breathe, blow, spiritus = breath, breeze, energy, high spirit, and poet. and post-Aug. = soul, mind; the Engl. ghost = Germ. Geist may be comp. with Germ. giessen and cheô, to pour, and for this interchange of the ideas of gases and liquids, cf. Sol. 22: insula adspiratur freto Gallico, is flowed upon, washed, by the Gallic Strait; the Sanscr. atman = breath, soul, with which comp. aytmê = breath; Germ. Odem = breath, and Athem = breath, soul, with which group Curt. connects auô, aêmi; the Heb. = breath, life, soul; and = breath, wind, life, spirit, soul or mind].

In a general sense, the rational soul in man (in opp. to the body, corpus, and to the physical life, anima), hê psuchê:

humanus animus decerptus ex mente divina,

Cic. Tusc. 5, 13, 38:

Corpus animum praegravat, Atque affixit humo divinae particulam aurae,

Hor. S. 2, 2, 77:

credo deos immortales sparsisse animos in corpora humana, ut essent qui terras tuerentur etc.,

Cic. Sen. 21, 77:

eas res tueor animi non corporis viribus,

id. ib. 11, 38; so id. Off. 1, 23, 79:

quae (res) vel infirmis corporibus animo tamen administratur,

id. Sen. 6, 15; id. Off. 1, 29, 102:

omnes animi cruciatus et corporis,

id. Cat. 4, 5, 10:

levantes Corpus et animum,

Hor. Ep. 2, 1, 141:

formam et figuram animi magis quam corporis complecti,

Tac. Agr. 46; id. H. 1, 22:

animi validus et corpore ingens,

id. A. 15, 53:

Aristides primus animum pinxit et sensus hominis expressit, quae vocantur Graece ethe, item perturbationes,

first painted the soul, put a soul into his figures, Plin. 35, 10, 36, § 98 (cf.:

animosa signa,

life-like statues, Prop. 4, 8, 9): si nihil esset in eo (animo), nisi id, ut per eum viveremus, i. e. were it mere anima, Cic. Tusc. 1, 24, 56:

Singularis est quaedam natura atque vis animi, sejuncta ab his usitatis notisque naturis, i. e. the four material elements,

id. ib. 1, 27, 66: Neque nos corpora sumus. Cum igitur nosce te dicit, hoc dicit, nosce animum tuum, id. ib. 1, 22, 52:

In quo igitur loco est (animus)? Credo equidem in capite,

id. ib. 1, 29, 70:

corpora nostra, terreno principiorum genere confecta, ardore animi concalescunt,

derive their heat from the fiery nature of the soul, id. ib. 1, 18, 42:

Non valet tantum animus, ut se ipsum ipse videat: at, ut oculus, sic animus, se non videns alia cernit,

id. ib. 1, 27, 67: foramina illa ( the senses), quae patent ad animum a corpore, callidissimo artificio natura fabricata est, id. ib. 1, 20, 47: dum peregre est animus sine corpore velox, independently of the body, i. e. the mind roaming in thought, Hor. Ep. 1, 12, 13:

discessus animi a corpore,

Cic. Tusc. 1, 9, 18; 1, 30, 72:

cum nihil erit praeter animum,

when there shall be nothing but the soul, when the soul shall be disembodied, id. ib. 1, 20, 47; so,

animus vacans corpore,

id. ib. 1, 22, 50; and:

animus sine corpore,

id. ib. 1, 22, 51:

sine mente animoque nequit residere per artus pars ulla animai,

Lucr. 3, 398 (for the pleonasm here, v. infra, II. A. 1.):

Reliquorum sententiae spem adferunt posse animos, cum e corporibus excesserint in caelum pervenire,

Cic. Tusc. 1, 11, 24:

permanere animos arbitramur consensu nationum omnium,

id. ib. 1, 16, 36:

Pherecydes primus dixit animos esse hominum sempiternos,

id. ib. 1, 16, 38:

Quod ni ita se haberet, ut animi immortales essent, haud etc.,

id. Sen. 23, 82: immortalitas animorum, id. ib. 21, 78; id. Tusc. 1, 11, 24; 1, 14, 30:

aeternitas animorum,

id. ib. 1, 17, 39; 1, 22, 50 (for the plur. animorum, in this phrase, cf. Cic. Sen. 23, 84); for the atheistic notions about the soul, v. Lucr. bk. iii.—

In a more restricted sense, the mind as thinking, feeling, willing, the intellect, the sensibility, and the will, acc. to the almost universally received division of the mental powers since the time of Kant (Diog. Laert. 8, 30, says that Pythagoras divided hê psuchê into ho nous, hai phrenes, and ho thumos; and that man had ho nous and ho thumos in common with other animals, but he alone had hai phrenes. Here ho nous and ho thumos must denote the understanding and the sensibility, and hai phrenes, the reason. Plutarch de Placit. 4, 21, says that the Stoics called the supreme faculty of the mind (to hêgemonikon tês psuchês) ho logismos, reason. Cic. sometimes speaks of a twofold division; as, Est animus in partes tributus duas, quarum altera rationis est particeps, altera expers (i. e. to logistikon and to alogon of Plato; cf. Tert. Anim. 16), i. e. the reason or intellect and the sensibility, Tusc. 2, 21, 47; so id. Off. 1, 28, 101; 1, 36, 132; id. Tusc 4, 5, 10; and again of a threefold; as, Plato triplicem finxit animum, cujus principatum, id est rationem in capite sicut in arce posuit, et duas partes ( the two other parts) ei parere voluit, iram et cupiditatem, quas locis disclusit; iram in pectore, cupiditatem subter praecordia locavit, i. e. the reason or intellect, and the sensibility here resolved into desire and aversion, id. ib. 1, 10, 20; so id. Ac. 2, 39, 124. The will, hê boulêsis, voluntas, arbitrium, seems to have been sometimes merged in the sensibility, ho thumos, animus, animi, sensus, and sometimes identified with the intellect or reason, ho nous, ho logismos, mens, ratio).

1.. The general power of perception and thought, the reason, intellect, mind (syn.: mens, ratio, ingenium), ho nous:

cogito cum meo animo,

Plaut. Most. 3, 2, 13; so Ter. Ad. 3, 4, 55:

cum animis vestris cogitare,

Cic. Agr. 2, 24:

recordari cum animo,

id. Clu. 25, 70;

and without cum: animo meditari,

Nep. Ages. 4, 1; cf. id. Ham. 4, 2:

cogitare volvereque animo,

Suet. Vesp. 5:

animo cogitare,

Vulg. Eccli. 37, 9:

statuere apud animum,

Liv. 34, 2:

proposui in animo meo,

Vulg. Eccli. 1, 12:

nisi me animus fallit, hi sunt, etc.,

Plaut. Men. 5, 9, 23:

in dubio est animus,

Ter. And. 1, 5, 31; id. ib. prol. 1; cf. id. ib. 1, 1, 29:

animum ad se ipsum advocamus,

Cic. Tusc. 1, 31, 75:

lumen animi, ingenii consiliique tui,

id. Rep. 6, 12 al. —

For the sake of rhet. fulness, animus often has a synonym joined with it: Mens et animus et consilium et sententia civitatis posita est in legibus,

Cic. Clu. 146:

magnam cui mentem animumque Delius inspirat vates,

Verg. A. 6, 11:

complecti animo et cogitatione,

Cic. Off. 1, 32, 117; id. de Or. 1, 2, 6:

animis et cogitatione comprehendere,

id. Fl. 27, 66:

cum omnia ratione animoque lustraris,

id. Off. 1, 17, 56:

animorum ingeniorumque naturale quoddam quasi pabulum consideratio naturae,

id. Ac. 2, 41, 127.—Hence the expressions: agitatio animi, attentio, contentio; animi adversio; applicatio animi; judicium, opinio animorum, etc. (v. these vv.); and animum advertere, adjungere, adplicare, adpellere, inducere, etc. (v. these vv.).—

Of particular faculties of mind, the memory:

etiam nunc mihi Scripta illa dicta sunt in animo Chrysidis,

Ter. And. 1, 5, 46:

An imprimi, quasi ceram, animum putamus etc. (an idea of Aristotle's),

Cic. Tusc. 1, 25, 61:

ex animo effluere,

id. de Or. 2, 74, 300: omnia fert aetas, animum quoque;

... Nunc oblita mihi tot carmina,

Verg. E. 9, 51.—

Consciousness (physically considered) or the vital power, on which consciousness depends ( = conscientia, q. v. II. A., or anima, q. v. II. E.):

vae miserae mihi. Animo malest: aquam velim,

I'm fainting, my wits are going, Plaut. Am. 5, 1, 6; id. Curc. 2, 3, 33:

reliquit animus Sextium gravibus acceptis vulneribus,

Caes. B. G. 6, 38:

Una eademque via sanguis animusque sequuntur,

Verg. A. 10, 487:

animusque reliquit euntem,

Ov. M. 10, 459:

nisi si timor abstulit omnem Sensum animumque,

id. ib. 14, 177:

linqui deinde animo et submitti genu coepit,

Curt. 4, 6, 20: repente animo linqui solebat, Suet. Caes. 45:

ad recreandos defectos animo puleio,

Plin. 20, 14, 54, § 152.—

The conscience, in mal. part. (v. conscientia, II. B. 2. b.):

cum conscius ipse animus se remordet,

Lucr. 4, 1135:

quos conscius animus exagitabat,

Sall. C. 14, 3:

suae malae cogitationes conscientiaeque animi terrent,

Cic. Sex. Rosc. 67.—

In Plaut. very freq., and once also in Cic., meton. for judicium, sententia, opinion, judgment; mostly meo quidem animo or meo animo, according to my mind, in my opinion, Plaut. Men. 1, 3, 17:

e meo quidem animo aliquanto facias rectius, si, etc.,

id. Aul. 3, 6, 3:

meo quidem animo, hic tibi hodie evenit bonus,

id. Bacch. 1, 1, 69; so id. Aul. 3, 5, 4; id. Curc. 4, 2, 28; id. Bacch. 3, 2, 10; id. Ep. 1, 2, 8; id. Poen. 1, 2, 23; id. Rud. 4, 4, 94; Cic. Sest. 22:

edepol lenones meo animo novisti,

Plaut. Curc. 4, 2, 19:

nisi, ut meus est animus, fieri non posse arbitror,

id. Cist. 1, 1, 5 (cf.:

EX MEI ANIMI SENTENTIA,

Inscr. Orell. 3665:

ex animi tui sententia,

Cic. Off. 3, 29, 108).—

The imagination, the fancy (for which Cic. often uses cogitatio, as Ac. 2, 15, 48):

cerno animo sepultam patriam, miseros atque insepultos acervos civium,

Cic. Cat. 4, 6, 11:

fingere animo jubebat aliquem etc.,

id. Sen. 12, 41: Fingite animis;

litterae enim sunt cogitationes nostrae, et quae volunt, sic intuentur, ut ea cernimus, quae videmus,

id. Mil. 29, 79:

Nihil animo videre poterant,

id. Tusc. 1, 16, 38.—

The power of feeling, the sensibility, the heart, the feelings, affections, inclinations, disposition, passions (either honorable or base; syn.: sensus, adfectus, pectus, cor), ho thumos.

a.. In gen., heart, soul, spirit, feeling, inclination, affection, passion: Medea, animo aegra, amore saevo saucia, Enn. ap. Auct. ad Her. 2, 22 (cf. Plaut. Truc. 2, 7, 36:

animo hercle homo suo est miser): tu si animum vicisti potius quam animus te, est quod gaudeas, etc.,

Plaut. Trin. 2, 2, 27 -29:

harum scelera et lacrumae confictae dolis Redducunt animum aegrotum ad misericordiam,

Ter. And. 3, 3, 27:

Quo gemitu conversi animi (sunt),

Verg. A. 2, 73:

Hoc fletu concussi animi,

id. ib. 9, 498;

4, 310: animum offendere,

Cic. Lig. 4; id. Deiot. 33; so Vulg. Gen. 26, 35.—Mens and animus are often conjoined and contrasted, mind and heart (cf. the Homeric kata phrena kai kata thumon, in mind and heart): mentem atque animum delectat suum, entertains his mind and delights his heart, Enn. ap. Gell. 19, 10:

Satin tu sanus mentis aut animi tui?

Plaut. Trin. 2, 4, 53:

mala mens, malus animus,

bad mind, bad heart, Ter. And. 1, 1, 137:

animum et mentem meam ipsa cogitatione hominum excellentium conformabam,

Cic. Arch. 6, 14:

Nec vero corpori soli subveniendum est, sed menti atque animo multo magis,

id. Sen. 11, 36:

ut omnium mentes animosque perturbaret,

Caes. B. G. 1, 39; 1, 21:

Istuc mens animusque fert,

Hor. Ep. 1, 14, 8:

Stare Socrates dicitur tamquam quodam recessu mentis atque animi facto a corpore,

Gell. 2, 1; 15, 2, 7.—

And very rarely with this order inverted: Jam vero animum ipsum mentemque hominis, etc.,

Cic. N. D. 2, 59, 147:

mente animoque nobiscum agunt,

Tac. G. 29:

quem nobis animum, quas mentes imprecentur,

id. H. 1, 84;

and sometimes pleon. without such distinction: in primis regina quietum Accipit in Teucros animum mentemque benignam,

a quiet mind and kindly heart, Verg. A. 1, 304; so,

pravitas animi atque ingenii,

Vell. 2, 112, 7 (for mens et animus, etc., in the sense of thought, used as a pleonasm, v. supra, II. A. 1.):

Verum animus ubi semel se cupiditate devinxit mala, etc.,

Ter. Heaut. 1, 2, 34:

animus perturbatus et incitatus nec cohibere se potest, nec quo loco vult insistere,

Cic. Tusc. 4, 18, 41:

animum comprimit,

id. ib. 2, 22, 53:

animus alius ad alia vitia propensior,

id. ib. 4, 37, 81; id. ad Q. Fr. 1, 1:

sed quid ego hic animo lamentor,

Enn. Ann. 6, 40:

tremere animo,

Cic. ad Q. Fr. 1, 1, 4:

ingentes animo concipit iras,

Ov. M. 1, 166:

exsultare animo,

id. ib. 6, 514.—So often ex animo, from the heart, from the bottom of one's heart, deeply, truly, sincerely:

Paulum interesse censes ex animo omnia facias an de industria?

from your heart or with some design, Ter. And. 4, 4, 55; id. Ad. 1, 1, 47:

nisi quod tibi bene ex animo volo,

id. Heaut. 5, 2, 6: verbum [p. 124] ex animo dicere, id. Eun. 1, 2, 95:

sive ex animo id fit sive simulate,

Cic. N. D. 2, 67, 168:

majore studio magisve ex animo petere non possum,

id. Fam. 11, 22:

ex animo vereque diligi,

id. ib. 9, 6, 2:

ex animo dolere,

Hor. A. P. 432:

quae (gentes) dederunt terram meam sibi cum gaudio et toto corde et ex animo,

Vulg. Ezech. 36, 5; ib. Eph. 6, 6; ib. 1 Pet. 5, 3.—And with gen.

With verbs:

Quid illam miseram animi excrucias?

Plaut. Mil. 4, 2, 76; 4, 6, 65:

Antipho me excruciat animi,

Ter. Phorm. 1, 4, 10:

discrucior animi,

id. Ad. 4, 4, 1:

in spe pendebit animi,

id. Heaut. 4, 4, 5: juvenemque animi miserata repressit, pitying him in her heart, thumôi phileousa te kêdomenê te (Hom. Il. 1, 196), Verg. A. 10, 686.—

With adjj.:

aeger animi,

Liv. 1, 58; 2, 36; 6, 10; Curt. 4, 3, 11; Tac. H. 3, 58:

infelix animi,

Verg. A. 4, 529:

felix animi,

Juv. 14, 159:

victus animi,

Verg. G. 4, 491:

ferox animi,

Tac. A. 1, 32:

promptus animi,

id. H. 2, 23:

praestans animi,

Verg. A. 12, 19:

ingens animi,

Tac. A. 1, 69 (for this gen. v. Ramsh. Gr. p. 323; Key, § 935; Wagner ad Plaut. Aul. v. 105; Draeger, Hist. Synt. I. p. 443).—

Meton., disposition, character (so, often ingenium): nimis paene animo es Molli, Pac. ap. Cic. Tusc. 2, 21, 49:

animo audaci proripit sese,

Pac. Trag. Rel. p. 109 Rib.:

petulans protervo, iracundo animo,

Plaut. Bacch. 4, 3, 1; id. Truc. 4, 3, 1:

ubi te vidi animo esse omisso (omisso = neglegenti, Don.),

Ter. Heaut. 5, 2, 9; Cic. Fam. 2. 17 fin.:

promptus animus vester,

Vulg. 2 Cor. 9, 2: animis estis simplicibus et mansuetis nimium creditis unicuique, Auct. ad Her. 4, 37:

eorum animi molles et aetate fluxi dolis haud difficulter capiebantur,

Sall. C. 14, 5:

Hecabe, Non oblita animorum, annorum oblita suorum,

Ov. M. 13, 550:

Nihil est tam angusti animi tamque parvi, quam amare divitias,

Cic. Off. 1, 20, 68:

sordidus atque animi parvi,

Hor. S. 1, 2, 10; Vell. 2, 25, 3:

Drusus animi fluxioris erat,

Suet. Tib. 52.—

In particular, some one specific emotion, inclination, or passion (honorable or base; in this signif., in the poets and prose writers, very freq. in the plur.). —

Courage, spirit:

ibi nostris animus additus est,

Plaut. Am. 1, 1, 94; cf. Ter. Heaut. 3, 2, 31; id. And. 2, 1, 33:

deficiens animo maesto cum corde jacebat,

Lucr. 6, 1232:

virtute atque animo resistere,

Cic. Fam. 5, 2, 8:

fac animo magno fortique sis,

id. ib. 6, 14 fin.:

Cassio animus accessit, et Parthis timor injectus est,

id. Att. 5, 20, 3:

nostris animus augetur,

Caes. B. G. 7, 70:

mihi in dies magis animus accenditur,

Sall. C. 20, 6; Cic. Att. 5, 18; Liv. 8, 19; 44, 29:

Nunc demum redit animus,

Tac. Agr. 3:

bellica Pallas adest, Datque animos,

Ov. M. 5, 47:

pares annis animisque,

id. ib. 7, 558:

cecidere illis animique manusque,

id. ib. 7, 347 (cf.:

tela viris animusque cadunt,

id. F. 3, 225) et saep.—Hence, bono animo esse or uti, to be of good courage, Varr. R. R. 2, 5, 5: Am. Bono animo es. So. Scin quam bono animo sim? Plaut. Am. 22, 39:

In re mala animo si bono utare, adjuvat,

id. Capt. 2, 1, 9:

bono animo fac sis,

Ter. Ad. 3, 5, 1:

quin tu animo bono es,

id. ib. 4, 2, 4:

quare bono animo es,

Cic. Att. 5, 18; so Vulg. 2 Macc. 11, 26; ib. Act. 18, 25;

so also, satis animi,

sufficient courage, Ov. M. 3, 559.—Also for hope:

magnus mihi animus est, hodiernum diem initium libertatis fore,

Tac. Agr, 30.— Trop., of the violent, stormy motion of the winds of AEolus:

Aeolus mollitque animos et temperat iras,

Verg. A. 1, 57.—Of a top:

dant animos plagae,

give it new force, quicker motion, Verg. A. 7, 383.—

Of spirit in discourse: in Asinio Pollione et consilii et animi satis,

Quint. 10, 1, 113. —

Haughtiness, arrogance, pride: quae civitas est in Asia, quae unius tribuni militum animos ac spiritus capere possit? can bear the arrogance and pride, etc., Cic. Imp. Pomp. 22, 66:

jam insolentiam noratis hominis: noratis animos ejus ac spiritus tribunicios,

id. Clu. 39, 109; so id. Caecin. 11 al.; Ov. Tr. 5, 8, 3 (cf.:

quia paululum vobis accessit pecuniae, Sublati animi sunt,

Ter. Hec. 3, 5, 56).—

Violent passion, vehemence, wrath:

animum vincere, iracundiam cohibere, etc.,

Cic. Marcell. 3:

animum rege, qui nisi paret Imperat,

Hor. Ep. 1, 2, 62:

qui dominatur animo suo,

Vulg. Prov. 16, 32.—So often in plur.; cf hoi thumoi: ego meos animos violentos meamque iram ex pectore jam promam, Plaut. Truc. 2, 7, 43:

vince animos iramque tuam,

Ov. H. 3, 85; id. M. 8, 583; Prop. 1, 5, 12:

Parce tuis animis, vita, nocere tibi,

id. 2, 5, 18:

Sic longius aevum Destruit ingentes animos,

Luc. 8, 28:

coeunt sine more, sine arte, Tantum animis iraque,

Stat. Th. 11, 525 al. —

Moderation, patience, calmness, contentedness, in the phrase aequus animus, an even mind:

si est animus aequos tibi,

Plaut. Aul. 2, 2, 10; id. Rud. 2, 3, 71; Cic. Rosc. Am. 50, 145; and often in the abl., aequo animo, with even mind, patiently, etc.:

aequo animo ferre,

Ter. And. 2, 3, 23; Cic. Tusc. 1, 39, 93; id. Sen. 23, 84; Nep. Dion. 6, 4; Liv. 5, 39:

aequo animo esse,

Vulg. 3 Reg. 21, 7; ib. Judith, 7, 23: Aequo animo est? of merry heart (Gr. euthumei), ib. Jac. 5, 13:

animis aequis remittere,

Cic. Clu. 2, 6:

aequiore animo successorem opperiri,

Suet. Tib. 25:

haud aequioribus animis audire,

Liv. 23, 22: sapientissimus quisque aequissimo animo moritur; stultissimus iniquissimo. Cic. Sen. 23, 83; so id. Tusc. 1, 45, 109; Sall. C. 3, 2; Suet. Aug. 56:

iniquo animo,

Att. Trag. Rel. p. 150 Rib.; Cic. Tusc. 2, 2, 5; Quint. 11, 1, 66.—

Agreeable feeling, pleasure, delight:

cubat amans animo obsequens,

Plaut. Am. 1, 1, 134:

indulgent animis, et nulla quid utile cura est,

Ov. M. 7, 566; so, esp. freq.: animi causa (in Plaut. once animi gratia), for the sake of amusement, diversion (cf.:

haec (animalia) alunt animi voluptatisque causa,

Caes. B. G. 5, 12):

Post animi causa mihi navem faciam,

Plaut. Rud. 4, 2, 27; so id. Trin. 2, 2, 53; id. Ep. 1, 1, 43:

liberare fidicinam animi gratia,

id. ib. 2, 2, 90:

qui illud animi causa fecerit, hunc praedae causa quid facturum putabis?

Cic. Phil. 7, 6:

habet animi causa rus amoenum et suburbanum,

id. Rosc. Am. 46 Matth.; cf. id. ib. § 134, and Madv. ad Cic. Fin. 2, 17, 56; Cic. Fam. 7, 2:

Romanos in illis munitionibus animine causa cotidie exerceri putatis?

Caes. B. G. 7, 77; Plin. praef. 17 Sill.—

Disposition toward any one:

hoc animo in nos esse debebis, ut etc.,

Cic. Fam. 2, 1 fin.:

meus animus erit in te semper, quem tu esse vis,

id. ib. 5, 18 fin.:

qui, quo animo inter nos simus, ignorant,

id. ib. 3, 6; so id. ib. 4, 15;

5, 2: In quo in primis quo quisque animo, studio, benevolentia fecerit, ponderandum est,

id. Off. 1, 15, 49:

quod (Allobroges) nondum bono animo in populum Romanum viderentur,

to be well disposed, Caes. B. G. 1, 6 fin. —In the pregn. signif. of kind, friendly feeling, affection, kindness, liberality:

animum fidemque praetorianorum erga se expertus est,

Suet. Oth. 8:

Nec non aurumque animusque Latino est,

Verg. A. 12, 23.—Hence, meton., of a person who is loved, my heart, my soul:

salve, anime mi,

Plaut. Curc. 1, 2, 3:

da, meus ocellus, mea rosa, mi anime, da, mea voluptas,

id. As. 3, 3, 74; so id. ib. 5, 2, 90; id. Curc. 1, 3, 9; id. Bacch. 1, 1, 48; id. Most. 1, 4, 23; id. Men. 1, 3, 1; id. Mil. 4, 8, 20; id. Rud. 4, 8, 1; Ter. Eun. 1, 2, 15 et saep. —

The power of willing, the will, inclination, desire, purpose, design, intention (syn.: voluntas, arbitrium, mens, consilium, propositum), hê boulêsis:

qui rem publicam animo certo adjuverit,

Att. Trag Rel. p. 182 Rib.:

pro inperio tuo meum animum tibi servitutem servire aequom censui,

Plaut. Trin. 2, 2, 23:

Ex animique voluntate id procedere primum,

goes forth at first from the inclination of the soul, Lucr. 2, 270; so,

pro animi mei voluntate,

Cic. Fam. 5, 20, 8 (v. Manut. ad h.l.):

teneo, quid animi vostri super hac re siet,

Plaut. Am. prol. 58; 1, 1, 187:

Nam si semel tuom animum ille intellexerit, Prius proditurum te etc.,

Ter. Heaut. 3, 1, 69:

Prius quam tuom ut sese habeat animum ad nuptias perspexerit,

id. And. 2, 3, 4:

Sin aliter animus voster est, ego etc.,

id. Ad. 3, 4, 46:

Quid mi istaec narras? an quia non audisti, de hac re animus meus ut sit?

id. Hec. 5, 2, 19:

qui ab auro gazaque regia manus, oculos, animum cohibere possit,

Cic. Imp. Pomp. 66:

istum exheredare in animo habebat,

id. Rosc. Am. 18, 52: nobis crat in animo Ciceronem ad Caesarem mittere, we had it in mind to send, etc., id. Fam. 14, 11; Serv. ad Cic. ib. 4, 12:

hostes in foro constiterunt, hoc animo, ut, etc.,

Caes. B. G. 7, 28:

insurrexerunt uno animo in Paulum,

with one mind, Vulg. Act. 18, 12; 19, 29: persequi Jugurtham animus ardebat, Sall. J. 39, 5 Gerlach (others, animo, as Dietsch); so id. de Rep. Ord. 1, 8: in nova fert an mus mutatas dicere formas, my mind inclines to tell of, etc., Ov. M. 1, 1.—Hence, est animus alicui, with inf., to have a mind for something, to aim at, etc.:

omnibus unum Opprimere est animus,

Ov. M. 5, 150:

Sacra Jovi Stygio perficere est animus,

Verg. A. 4, 639:

Fuerat animus conjuratis corpus occisi in Tiberim trahere,

Suet. Caes. 82 fin.; id. Oth. 6; cf. id. Calig. 56.—So, aliquid alicui in animo est, with inf., Tac. G. 3.—So, inducere in animum or animum, to resolve upon doing something; v. induco.—

Trop., of the principle of life and activity in irrational objects, as in Engl. the word mind is used.

Of brutes:

in bestiis, quarum animi sunt rationis expertes,

whose minds, Cic. Tusc. 1, 33, 80:

Sunt bestiae, in quibus etiam animorum aliqua ex parte motus quosdam videmus,

id. Fin. 5, 14, 38:

ut non inscite illud dictum videatur in sue, animum illi pecudi datum pro sale, ne putisceret,

id. ib. 5, 13, 38, ubi v. Madv.:

(apes Ingentes animos angusto in pectore versant,

Verg. G. 4, 83:

Illiusque animos, qui multos perdidit unus, Sumite serpentis,

Ov. M. 3, 544:

cum pecudes pro regionis caelique statu et habitum corporis et ingenium animi et pili colorem gerant,

Col. 6, 1, 1:

Umbria (boves progenerat) vastos nec minus probabiles animis quam corporibus,

id. 6, 1, 2 si equum ipsum nudum et solum corpus ejus et animum contemplamur, App. de Deo Socr. 23 (so sometimes mens:

iniquae mentis asellus,

Hor. S. 1, 9, 20).—

Of plants:

haec quoque Exuerint silvestrem animum, i. e. naturam, ingenium,

their wild nature, Verg. G. 2, 51.—

Transf. Of God or the gods, as we say, the Divine Mind, the Mind of God:

certe et deum ipsum et divinum animum corpore liberatum cogitatione complecti possumus,

Cic. Tusc. 1, 22, 51 (so mens, of God, id. ib. 1, 22, 66; id. Ac. 2, 41, 126):

Tantaene animis caelestibus irae?

Verg. A. 1, 11.

as-sentĭor ( ads-, Fleck., B. and K., Halm, Weissenb.; ass-, Merk.), sensus, 4, v. dep. [sentio] (the act. form assentio, īre, was out of use even in the time of Varro, Varr. L. L. Fragm. ap. Gell. 2, 25, 9; cf. Spald. ad Quint. 1, 5, 55. The middle use of the word corresponds far better with its signif. than the active; for while adsentio prop. signif. only sentiendo accedere ad aliquem or aliquid, to make known one's inclination or feeling toward any object, whether in favor of or against it; the middle, assentior, = sentiendo se applicare, designates a friendly joining of one's self to any one. The act. form, adsentio, is found in Plaut. Am. 2, 2, 192; id. Rud. 4, 3, 36; Att. and Pompon. ap. Non. p. 469, 16 sq.; Verg. A. 2, 130; in Cic. only three times in epist. style (which is worthy of notice; cf. absque), Fam. 5, 2, 9; Att. 9, 9; and ad Q. Fr. 2, 1, 2; cf. Diom. p. 377 P.;

but after the time of the poets of the Aug. per. it is often found, particularly in the post-Aug. histt., together with the class. mid. form, used in like manner: assensit precibus Rhamnusia justis,

Ov. M. 3, 406; 9, 259; 14, 592 al.:

cum de aliis rebus adsentire se veteribus Gabinis diceret,

Liv. 1, 54:

Adsensere atque etc.,

Tac. H. 5, 3; id. A. 3, 51; 3, 23; Suet. Vesp. 6; Curt. 4, 13, 4; Gell. 6, 5, 5 al.), lit., to join one in opinion, to agree with; hence, to assent to, give assent, to approve, give approval; with dat. or absol.: adsensus sum homini, Lucil. ap. Prisc. p. 801:

Adsentio,

Plaut. Rud. 4, 3, 36:

adsensi sunt omnes,

Vulg. Gen. 34, 24:

cum saepissime tibi senatus maximis sit de rebus adsensus,

Cic. de Or. 1, 49, 214; id. Balb. 27:

si ulli rei sapiens adsentietur,

id. Ac. 2, 21, 67:

cui (sententiae) sunt adsensi ad unum,

id. Fam. 10, 16:

quibus (verbis) adsensi sunt in conspectu meo,

Vulg. Jer. 34, 24; ib. 2 Macc. 14, 26: in quibus adsentior sollicitam et periculosam justitiam non esse sapientis, Cic. Rep. Fragm. ap. Prisc. p. 801 P.:

sapientem, si adsensurus esset, etiam opinaturum, etc.,

id. Ac. 2, 21, 67:

verbo adsentiri,

Sall. C. 52, 1:

omnes adsensi sunt partibus dividundis,

Liv. 25, 30; 41, 24 al.:

cui non adsentior,

Quint. 9, 3, 49 Spald.:

ne adsentiri necesse esset,

Suet. Caes. 80 et saep.—So of conduct, to yield:

quam ob rem adsentire nobis,

Vulg. Dan. 13, 20.— With neutr. acc. aliquid, cetera, etc.:

non habeo autem quid tibi adsentiar,

Cic. N. D. 3, 25, 64:

vitiosum est adsentiri quidquam falsum,

id. Ac. 2, 21, 68:

cetera adsentior Crasso,

id. de Or. 1, 9, 35:

Mihi quoque adsunt testes, qui illut quod ego dicam adsentiant,

Plaut. Am. 2, 2, 192:

illud quod a te dictum est, valde tibi adsentior,

Cic. de Or. 1, 28, 126; so id. ib. 3, 48, 182.

► Pass.: is (sapiens) multa sequitur probabilia, non comprehensa neque percepta neque adsensa, sed similia veri, nor assented to as perceived by sense (cf. assensio and assensus), Cic. Ac. 2, 31, 99.—And impers.:

Bibulo adsensum est,

Cic. Fam. 1, 2.

at or ast, conj. [Curtius connects the Sanscr. ati, ultra, nimis, the Gr. eti, the Lat. et, and at in atavus; Vanicek connects with these at, atque, and atqui. Thus the original idea of addition is prominent in eti, et, and atque; and the idea of opposition in at and atqui, which agree with at-ar in meaning as well as in form. After the same analogy, the Gr. pleon, more, has become plên, but; and the Lat. magis has passed into the same meaning in the Fr. mais and the Ital. mai. The confusion in MSS. between at, ac, and et, and between atque and atqui, was prob. caused as much by their connection in idea as in form] (it was sometimes, for the sake of euphony, written ad; cf. Quint. 12, 10; 12, 32; 1, 7, 5; Charis. p. 203 P., where, instead of at conjunctionem esse, ad vero praepositionem, the reading should be, ad conjunctionem esse, at vero praepositionem, Fr.; v. the pass. in its connection; cf. also Vel. Long. p. 2230 P.; Cassiod. p. 2287 P.; Mar. Vict. p. 2458 P. The form ast is found in the old laws; it occurs once in Trag. Rel., but never in Com. Rel. nor in Lucil.; at is found in Plautus about 280 times, and ast about 10 times; in Ter. at about 100 times, and ast once; in Hor. at 60 times, ast 3 times; in Verg. at 168 times, ast 16; in Juv. at 17 times, ast 7; Catull., Tibull., and Prop. use only at, and Pers. (Jahn) only ast; in prose, Cic. uses [p. 186] ast in his epistles. It joins to a previous thought a new one, either antithetical or simply different, and especially an objection; while sed denotes a direct opposition; and autem marks a transition, and denotes at once a connection and an opposition).

In adding a diff., but not entirely opp. thought, a qualification, restriction, etc., moreover, but, yet; sometimes an emphasized (but never merely copulative) and.

In gen.: SEI PARENTEM PVER VERBERIT AST OLE PLORASSIT PVER DIVEIS PARENTOM SACER ESTO, if the son strike his father, and the father complain, let the son, etc., Lex Serv. Tullii ap. Fest. s. v. plorare, p. 230 Müll.; Fragm. XII. Tab. ap. Cic. Leg. 2, 24: Philosophari est mihi necesse, at paucis, but only in a few words, Enn., Trag. Rel. p. 65 Rib.:

DIVOS ET EOS QVI CAELESTES, SEMPER HABITI COLVNTO... AST OLLA PROPTER QVAE etc.,

Cic. Leg. 2, 8, 19; 3, 4, 11: hinc Remus auspicio se devovet atque secundam Solus avem servat. At Romulus pulcer in alto Quaerit Aventino, Enn. ap. Cic. Div. 1, 48, 107 (Ann. v. 83 Vahl.); Plaut. Capt. 5, 4, 22:

si ego hic peribo, ast ille, ut dixit, non redit,

id. ib. 3, 5, 25:

paret Amor dictis carae genetricis. At Venus Ascanio placidam per membra quietem Inrigat,

Verg. A. 1, 691:

(Aeneas) finem dedit ore loquendi. At, Phoebi nondum patiens, immanis in antro Bacchatur vates,

id. ib. 6, 77; 11, 709 sq.: quo (odore) totum nati corpus perduxit;

at illi Dulcis compositis spiravit crinibus aura,

id. G. 4, 416; so id. ib. 4, 460; 4, 513; id. A. 3, 259; 3, 675; 7, 81; 8, 241; 9, 793; Prop. 4, 4, 15; 4, 7, 11; Luc. 3, 664; 4, 36 al.—Also in prose (chiefly post-Aug.):

una (navis) cum Nasidianis profugit: at ex reliquis una praemissa Massiliam, etc.,

Caes. B. C. 2, 7:

ubi facta sunt, in unum omnia miscentur. At pastilli haec ratio est, etc.,

Cels. 5, 17; 6, 18:

quamquam insideret urbem proprius miles, tres urbanae, novem praetoriae cohortes Etruriā ferme Umbriāque delectae aut vetere Latio et coloniis antiquitus Romanis. At apud idonea provinciarum sociae triremes etc.,

Tac. A. 4, 5; 4, 6:

negavit aliā se condicione adlecturum, quam si pateretur ascribi albo, extortum sibi a matre. At illa commota etc.,

Suet. Tib. 51; id. Calig. 15; 44; id. Vesp. 5; id. Dom. 4; id. Galb. 7 al.—In the enumeration of particulars:

Cum alio cantat, at tamen alii suo dat digito litteras, Naev., Com. Rel. p. 20 Rib.: dant alios aliae (silvae) fetus: dant utile lignum Navigiis pinos... At myrtus validis hastilibus et bona bello Cornus,

Verg. G. 2, 447:

Nam neque tum stellis acies obtunsa videtur... At nebulae magis etc.,

id. ib. 1, 401; 3, 87; id. A. 7, 691:

Hic altā Sicyone, ast hic Amydone relictā, Hic Andro, etc.,

Juv. 3, 69.— The Vulg. often uses at as a mere continuative, where even et or atque might stand: sciscitabur ab iis ubi Christus nasceretur. At illi dixerunt ei: In etc., Matt. 2, 5; 4, 20; 8, 32; 14, 29; 15, 34 et persaep.—In transition,

Esp.,

To a new narration, like the Gr. de; so the commencement of the fourth book of the Æneid: At regina gravi jam dudum saucia curā, etc. (the third book closes with the narrative of Æneas); so the beginning of the third book of the Thebaid of Statius: At non Aoniae moderator perfidus aulae, etc.; Verg. A. 4, 504; 5, 35; 5, 545; 5, 700; 5, 779; 6, 679; 7, 5; 8, 370; 8, 608; 9, 503; 10, 689; 11, 597; 12, 134 et saep.—Also in the postAug. histt. and other prose writers; so after speaking of the Ubii etc., Tac. says: At in Chaucis coeptavere seditionem praesidium agitantes etc., A. 1, 38; so ib. 4, 13; 12, 62; 14, 23 et saep.—

To a wonderful, terrible, unexpected, or exciting occurrence or circumstance:

clamores simul horrendos ad sidera tollit, etc.... At gemini lapsu delubra ad summa dracones Effugiunt,

Verg. A. 2, 225; 3, 225:

Lacte madens illic suberat Pan ilicis umbrae, Et facta agresti lignea falce Pales etc. At quā Velabri regio patet etc.,

Tib. 2, 5, 33; Verg. G. 4, 471:

consurgit Turnus in ensem et ferit. Exclamant Troes trepidique Latini, Arrectaeque amborum acies. At perfidus ensis Frangitur in medio,

id. A. 12, 731; 10, 763:

adusque Supremum tempus, ne se penuria victūs Opprimeret metuebat. At hunc liberta securi divisit medium,

Hor. S. 1, 1, 99: Magnus quanto mucrone minatur Noctibus hibernis et sidera terret Orion. At sonipes habitus etc., Stat. S. 1, 1, 46.—

To a passionate appeal, etc., in which case the antecedent clause is not expressed, but must be considered as existing in the mind of the speaker; cf. in Gr. alla su, su de.

In passing to an interrogation, exhortation, request:

At, scelesta, viden ut ne id quidem me dignum esse existumat?

Plaut. As. 1, 2, 23; id. Aul. 1, 1, 8:

At qui nummos tristis inuncat?

Lucil. 15, 21 Müll.: Me. Sauream non novi. Li. At nosce sane, Plaut. As. 2, 4, 58: Ca. Non adest. Ps. At tu cita, id. Ps. 1, 1, 30:

satis habeo, at quaeso hercle etiam vide,

id. Merc. 5, 4, 53 (Ritschl, sat habeo. Sed):

at unum hoc quaeso... Ut, etc.,

id. Capt. 3, 5, 89:

at tu, qui laetus rides mala nostra caveto Mox tibi,

Tib. 1, 2, 87:

Hunc ut Peleus vidit, At inferias, juvenum gratissime Crantor, Accipe, ait,

Ov. M. 12, 367:

at tu, nauta, vagae ne parce malignus arenae Ossibus et capiti inhumato Particulam dare,

Hor. C. 1, 28, 23.—In prose:

at vide quid succenseat,

Cic. Fam. 7, 24, 2:

itaque pulsus ego civitate non sum, quae nulla erat: at vide, quam ista tui latrocinii tela contempserim,

id. Part. Or. 4, 1, 28; id. Dom. 44; App. M. 6, p. 179, 18.—

In expressions of passion, astonishment, indignation, pain, etc.:

At ut scelesta sola secum murmurat,

Plaut. Aul. 1, 1, 13: Sc. Nunc quidem domi certost: certa res est Nunc nostrum opservare ostium, [ubi] ubist. Pa. At, Sceledre, quaeso, Ut etc., id. Mil. 2, 4, 46:

At o deorum quidquid in caelo regit Terras et humanum genus, Quid iste fert tumultus?

Hor. Epod. 5, 1:

At tibi quanta domus rutila testudine fulgens, etc.,

Stat. S. 2, 4, 11.—In prose:

horum omnium studium una mater oppugnat: at quae mater?

Cic. Clu. 70; id. Verr. 2, 2, 45:

at per deos immortales! quid est, quod de hoc dici possit,

id. ib. 2, 1, 46:

institui senatores, qui omnia indicum responsa perscriberent. At quos viros!

id. Sull. 42; id. Deiot. 19, 33:

tangit et ira deos: at non impune feremus,

Ov. M. 8, 279; 10, 724:

at tibi Colchorum, memini, regina vacavi,

id. H. 12, 1.—

In indignant imprecations:

At te di omnes cum consilio, Calve, mactāssint malo! Pomp., Com. Rel. p. 245 Rib.: At te Juppiter diique omnes perdant!

Plaut. Most. 1, 1, 37:

At te di deaeque faxint cum isto odio, Laches,

Ter. Hec. 1, 2, 59:

At te di perdant,

id. Eun. 3, 1, 41:

At tibi di dignum factis exitium duint,

id. And. 4, 1, 42:

At vobis male sit,

Cat. 3, 13:

At tibi, pro scelere, exclamat, pro talibus ausis Di... persolvant grates dignas et praemia reddant Debita!

Verg. A. 2, 535.—In prose:

At vos, ait, devota capita, respiciant di perjuriorum vindices,

Just. 14, 4, 10.—

Rarely of friendly inclination, disposition:

At tibi di bene faciant omnes,

Plaut. Pers. 4, 3, 18:

At tibi di semper, adulescens, quisquis es, faciant bene,

id. Men. 5, 7, 32:

At tu, Catulle, destinatus obdura,

Cat. 8, 19.—

In entreaty:

At vos, o superi, miserescite regis,

Verg. A. 8, 572:

at tu, pater deūm hominumque, hinc saltem arce hostes,

Liv. 1, 12.—

In adding an entirely opposite thought, but, but indeed, but on the other hand, on the contrary, etc. (the strictly class. signif. of the word).

In gen.: at differentiam rerum significat: ut cum dicimus, Scipio est bellator, at M. Cato orator, Paul. ex Fest. p. 11 Müll.: splendet saepe, ast idem nimbis interdum nigret, Att., Trag. Rel. p. 170 Rib.: So. Mentire nunc. Me. At jam faciam, ut verum dicas dicere, Plaut. Am. 1, 1, 189: So. Per Jovem juro med etc. Me. At ego per Mercurium juro, tibi etc., id. ib. 1, 1, 280:

Atque oppido hercle bene velle illud visus sum, Ast non habere quoi commendarem caprum,

id. Merc. 2, 1, 22:

fecit idem Themistocles... at idem Pericles non fecit,

Cic. Att. 7, 11, 3:

non placet M. Antonio consulatus meus, at placuit P. Servilio,

id. Phil. 2, 5, 12:

majores nostri Tusculanos Aequos... in civitatem etiam acceperunt, at Karthaginem et Numantiam funditus sustulerunt,

id. Off. 1, 11, 35: brevis a naturā nobis vita data est;

at memoria bene redditae vitae sempiterna,

id. Phil. 14, 12, 32; id. Cat. 2, 2, 3; id. Leg. 2, 18:

crebras a nobis litteras exspecta, ast plures etiam ipse mittito,

id. Att. 1, 16 fin.: Rejectis pilis comminus gladiis pugnatum est. At Germani phalange factā impetus gladiorum exceperunt, Caes. B. G. 1, 52:

Postquam Caesar dicendi finem fecit, ceteri verbo alius alii varie adsentiebantur. At M. Porcius Cato hujusce modi orationem habuit,

Sall. C. 52, 1:

hac iter Elysium nobis, at laeva... ad impia Tartara mittit,

Verg. A. 6, 542: T. Ante leves ergo pascentur in aethere cervi... M. At nos hinc alii sitientīs ibimus Afros, id. E. 1, 65: Dam. Malo me Galatea petit, lasciva puella... Men. At mihi sese offert ultro meus ignis Amyntas, id. ib. 3, 66; 7, 35; 7, 55; id. G. 1, 219; 1, 242; 1, 370; 2, 151; 2, 184; 3, 331; 4, 18; 4, 180; id. A. 2, 35; 2, 687; 3, 424; 5, 264;

6, 489: Ast ego nutrici non mando vota,

Pers. 2, 39:

ast illi tremat etc.,

id. 6, 74:

Ast vocat officium,

id. 6, 27:

At Jesus audiens ait,

Vulg. Matt. 9, 12; 9, 22; 12, 3; 12, 48 et persaep.—

In order to strengthen a contrast, sometimes (esp. in Plaut. and Ter.) with contra, e contrario, potius, etiam, vero.

With contra:

Summis nitere opibus, at ego contra ut dissimilis siem,

Lucil. 26, 19 Müll.:

Ergo quod magnumst aeque leviusque videtur... At contra gravius etc.,

Lucr. 1, 366; so id. 1, 570; 1, 1087; 2, 235: L. Opimius ejectus est e patriā: At contra bis Catilina absolutus est, Cic. Pis. 95; id. Verr. 5, 66; id. Sex. Rosc. 131; id. Quinct. 75:

At tibi contra Evenit, etc.,

Hor. S. 1, 3, 27:

(Cornutus) taedio curarum mortem in se festinavit: at contra reus nihil infracto animo, etc.,

Tac. A. 4, 28.—

With e contrario: apud nos mercenarii scribae existimantur;

at apud illos e contrario nemo ad id officium admittitur, nisi, etc.,

Nep. Eum. 1, 5:

in locis siccis partibus sulcorum imis disponenda sunt semina, ut tamquam in alveolis maneant. At uliginosis e contrario in summo porcae dorso collocanda, etc.,

Col. 11, 3, 44.—

With potius:

at satius fuerat eam viro dare nuptum potius,

Plaut. Cist. 1, 1, 44:

at potius serves nostram, tua munera, vitam,

Ov. H. 3, 149.—

With etiam: At etiam, furcifer, Male loqui mi audes? but do you even? etc., Plaut. Capt. 3, 4, 31; id. Trin. 4, 2, 151; id. Rud. 3, 4, 6:

At etiam cubat cuculus. Surge, amator, i domum,

but he is yet abed, id. As. 5, 2, 73; so id. Capt. 2, 3, 98; id. Mil. 4, 4, 6:

Exi foras, sceleste. At etiam restitas, Fugitive!

Ter. Eun. 4, 4, 1; 5, 6, 10: Proinde aut exeant, aut quiescant, etc.... at etiam sunt, Quirites, qui dicant, a me in exsilium ejectum esse Catilinam, on the contrary, there are indeed people who say. etc., Cic. Cat. 2, 6, 12; id. Phil. 2, 30, 76; id. Quinct. 56; id. Verr. 5, 77; id. Dom. 70 al.—

With vero, but certainly:

At vero aut honoribus aucti aut etc.,

Cic. N. D. 3, 36, 87; id. Off. 2, 20, 70; 2, 23, 80; id. Fin. 1, 10, 33; id. Verr. 2, 5, 17 al.—

With certe:

Numquam ego te, vitā frater amabilior, Aspiciam posthac. At certe semper amabo,

Cat. 65, 11; 66, 25. —

So, quidem—at (very rare) = quidem —autem, Cic. Off. 1, 22, 75.—

Ironically: Th. Quid valeam? Ly. At tu aegrota, si lubet, per me aetatem quidem, Plaut. Curc. 4, 3, 22:

at, credo, mea numina tandem Fessa jacent,

Verg. A. 7, 297; 7, 363; Ov. H. 1, 44.—

Very freq. in adding an objection, from one's own mind or another's, against an assertion previously made, but, on the contrary, in opposition to this; sometimes, but one may say, it may be objected, and the like:

Piscium magnam atque altilium vim interfecisti. At nego,

Lucil. 28, 43 Müll.:

Quid tandem te impedit? Mosne majorum? At persaepe etiam privati in hac re publicā perniciosos cives morte multārunt. An leges, quae de civium Romanorum supplicio rogatae sunt? At numquam in hac urbe etc.,

Cic. Cat. 1, 11, 28:

Appellandi tempus non erat? At tecum plus annum vixit. In Galliā agi non potuit? At et in provinciā jus dicebatur et etc.,

id. Quinct. 41:

Male judicavit populus. At judicavit. Non debuit. At potuit. Non fero. At multi clarissimi cives tulerunt,

id. Planc. 11:

sunt, quos signa, quos caelatum argentum delectant. At sumus, inquiunt, civitatis principes,

id. Part. Or. 5, 2, 36; id. Fin. 4, 25, 71; id. Verr. 2, 2 fin.:

quid porro quaerendum est? Factumne sit? At constat: A quo? At patet,

id. Mil. 6, 15; id. Phil. 2, 9: convivium vicinorum cotidie compleo, quod ad multam noctem, quam maxime possumus, vario sermone producimus. At non est voluptatum tanta quasi titillatio in senibus. Credo: sed ne desideratio quidem, [p. 187] id. Sen. 14, 47:

multo magnus orator praestat minutis imperatoribus. At prodest plus imperator. Quis negat?

id. Brut. 73, 256; id. Div. 2, 29, 62; 2, 31, 67; 2, 32, 69 al.:

Maxime Juppiter! At in se Pro quaestu sumptum facit hic,

Hor. S. 1, 2, 18 al. — In this case freq. strengthened,

By pol, edepol, hercule: At pol ego neque florem neque flocces volo mihi, Caecil., Com. Rel. p. 67 Rib.: So. Non edepol volo profecto. Me. At pol profecto ingratiis, Plaut. Am. 1, 1, 215; so id. As. 2, 2, 34; 4, 2, 14; id. Capt. 3, 4, 64; id. Cas. 2, 3, 15; id. Cist. 4, 2, 70; id. Trin. 2, 4, 73: Ha. Gaudio ero vobis. Ad. At edepol nos voluptati tibi, id. Poen. 5, 4, 61; 3, 1, 68:

At hercule aliquot annos populus Romanus maximā parte imperii caruit,

Cic. Imp. Pomp. 54; id. Sex. Rosc. 50:

at hercle in eā controversiā, quae de Argis est, superior sum,

Liv. 34, 31:

At, Hercule, reliquis omnibus etc.,

Plin. 7, 50, 51, § 169:

At, hercules, Diodorus et in morbo etc.,

id. 29, 6, 39, § 142:

At hercule Germanicum Druso ortum etc.,

Tac. A. 1, 3; 1, 17; 1, 26;

3, 54: At, hercules, si conscius fuissem etc.,

Curt. 6, 10, 20 al. —

By enim, which introduces a reason for the objection implied in at, but certainly, but surely, but indeed, etc., alla gar: At enim tu nimis spisse incedis, Naev., Com. Rel. p. 16 Rib.; Turp. id. p. 93: at enim nimis hic longo sermone utimur;

Diem conficimus,

Plaut. Trin. 3, 3, 78:

At enim istoc nil est magis etc.,

Ter. Heaut. 4, 3, 21:

At enim vereor, inquit Crassus, ne haec etc.,

Cic. de Or. 3, 49, 188:

cum dixisset Sophocles, O puerum pulchrum, Pericle. At enim praetorem, Sophocle, decet non solum manus, sed etiam oculos abstinentes habere, etc.,

id. Off. 1, 40, 144 Beier; so id. Mur. 35, 74; id. Inv. 2, 17, 52 al.:

at enim inter hos ipsos existunt graves controversiae,

id. Quinct. 1; so id. Imp. Pomp. 17, 51; 20, 60; id. Phil. 2, 2, 3; id. Ac. 2, 17, 52:

At enim cur a me potissimum hoc praesidium petiverunt?

id. Div. in Caecil. 4, 15:

At enim quis reprehendet, quod in parricidas rei publicae decretum erit?

Sall. C. 51, 25 Kritz:

At enim quid ita solus ego circum curam ago?

Liv. 6, 15; 34, 32:

At enim eo foedere, quod etc.,

id. 21, 18; 34, 31; 39, 37: At enim nova nobis in fratrum filias conjugia;

sed etc.,

Tac. A. 12, 6.—

By tamen: Jam id peccatum primum magnum, magnum, at humanum tamen, Ter. Ad. 4, 5, 53: Hi secretis sermonibus... conveniunt;

nam publice civitas talibus inceptis abhorrebat. At tamen interfuere quidam etc.,

Tac. H. 4, 55:

At certe tamen, inquiunt, quod etc.,

Cat. 10, 14.—

With a preced. negative, sometimes no antithesis is appended by at, but it is indicated that if what has been said is not true, yet at least something else is true, but yet; sometimes with tamen, but yet; or certe, but at least, yet at least:

Nolo victumas: at minimis me extis placare volo,

Plaut. Ps. 1, 3, 95:

Si tibi non cordi fuerant conubia nostra,... At tamen in vostras potuisti ducere sedes,

Cat. 64, 158 sq.:

Non cognoscebantur foris, at domi: non ab alienis, at a suis,

Cic. Ac. 2, 11, 56:

Liceat haec nobis, si oblivisci non possumus, at tacere,

id. Fl. 25, 61:

Si genus humanum et mortalia temnitis arma, At sperate deos memores fandi atque nefandi,

Verg. A. 1, 543; so id. ib. 4, 615, and 6, 406. —With certe:

Haec erant... quorum cognitio studiosis juvenibus si non magnam utilitatem adferet, at certe, quod magis petimus, bonam voluntatem,

Quint. 12, 11, 31; Cels. 2, 15; Suet. Calig. 12, al.—

The antithesis is sometimes not so much in the clause appended by at, as in the persons or things introduced in it; so,

Esp. freq. in conditional clauses with si, si non, si minus, etiam si, etc.; cf. Herm. ad Viger. 241: Si ego hic peribo, ast ille, ut dixit, non redit; At erit mi hoc factum mortuo memorabile, if I perish here, but he does not return, yet etc., Plaut. Capt. 3, 5, 26; id. Bacch. 2, 3, 131:

si ego digna hac contumeliā Sum maxime, at tu indignus qui faceres tamen,

Ter. Eun. 5, 2, 25:

Si tu oblitus es, at di meminerunt,

Cat. 30, 11:

si non eo die, at postridie,

Cato, R. R. 2, 1:

si non paulo, at aliquanto (post petīsses),

Cic. Quinct. 40; 97; id. Mil. 93 al.:

quanta tempestas invidiae nobis, si minus in praesens, at in posteritatem impendeat,

id. Cat. 1, 22; id. Verr. 5, 69; id. Clu. 15: qui non possit, etiam si sine ullā suspitione, at non sine argumento male dicere, id. Cael. 3, 8.—

With etsi:

ei, etsi nequāquam parem illius ingenio, at pro nostro tamen studio meritam gratiam referamus,

Cic. de Or. 3, 4, 14; Tac. Or. 19.—

With quod si:

Quod si nihil cum potentiore juris humani relinquitur inopi, at ego ad deos confugiam,

Liv. 9, 1; Tac. A. 1, 67.—

At, like autem and de, sometimes serves simply to introduce an explanation: cum Sic mutilus miniteris. At illi foeda cicatrix etc., now an ugly scar etc., Hor. S. 1, 5, 60. —

And also like de in Hom. and Hdt., it sometimes introduces an apodosis,

With si: Bellona, si hobie nobis victoriam duis, ast ego templum tibi voveo, if to-day thou bestow victory, then I etc., ean—de, Liv. 10, 19.—

With quoniam: Nunc, quoniam tuum insanabile ingenium est, at tu tuo supplicio doce etc., since your disposition is past cure, at least etc., epei—de, Liv. 1, 28.

At is sometimes repeated at the beginning of several clauses,

In opposition each to the preceding clause: Soph. Tu quidem haut etiam octoginta's pondo. Paegn. At confidentiā Militia illa militatur multo magis quam pondere. At ego hanc operam perdo, Plaut. Pers. 2, 2, 47 sq.:

Si ego hic peribo, ast ille, ut dixit, non redit: At erit mi hoc factum mortuo memorabile,

id. Capt. 3, 5, 25 sq.; id. As. 5, 2, 6 sqq. (Cic., in Quir. 7 and 10, opposes at to sed, and Tac., in A. 12, 6, sed to at).—

In opposition to some common clause preceding:

At etiam asto? At etiam cesso foribus facere hisce assulas?

Plaut. Merc. 1, 2, 20: Quid tum esse existimas judicatum? Certe gratīs judicāsse. At condemnārat; at causam totam non audierat;

at in contionibus etc.,

Cic. Caecin. 113:

Sit flagitiorum omnium princeps: at est bonus imperator, at felix,

id. Verr. 5, 4; id. Sest. 47; id. Fragm. B. 16, 5 B. and K.: Nefarius Hippias Pisistrati filius arma contra patriam ferens;

at Sulla, at Marius, at Cinna recte, imo jure fortasse,

id. Att. 9, 10, 3: At non formosa est, at non bene culta puella;

At, puto, non votis saepe petita meis?

Ov. Am. 3, 7, 1 sq. Merk.:

At quam sunt similes, at quam formosus uterque!

id. F. 2, 395: rideri possit eo quod Rusticius tonso toga defluit: at est bonus ut melior vir Non alius quisquam; at tibi amicus;

at ingenium ingens Inculto latet hoc sub corpore,

Hor. S. 1, 3, 30 sqq. (cf. sed—

sed,

Cat. 64, 141; Juv. 5, 61; 8, 149; and a similar use of alla in Hellenistic Greek, as alla—alla, 2 Cor. 2, 17: alla—alla —alla, 1 Cor. 6, 11).—

Though regularly occupying the first place in its clause or sentence, it sometimes stands second (cf. atque fin.):

Saepius at si me, Lycida formose, revisas,

Verg. E. 7, 67; id. G. 3, 331:

Tutior at quanto merx est in classe secundā,

Hor. S. 1, 2, 47:

Mentior at si quid, etc.,

id. ib. 1, 8, 37:

Gramineis ast inde toris discumbitur,

Val. Fl. 8, 255:

Major at inde etc.,

Stat. Th. 4, 116.—See more upon this word in Hand, Turs. I. pp. 417-451; Wagner, Quaest. XXXVII. ad Verg. IV. pp. 581- 585.