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thou+shalt+not...

  • 101 שכיבה

    שְׁכִיבָהf. (שָׁכַב) 1) lying down, lying position. Ber.11a (ref. to Deut. 6:7) בשעת ש׳ ש׳ ממשוכ׳ at the time of lying down, (and) literally in a reclining position, and at the time of rising, (and) literally in an erect position (must the Shmʿa be recited, v. קִימָה a correct quot. acc.). Ib. 4b מקיש ש׳ לקימהוכ׳ the text (Deut l. c.) puts lying down parallel to rising, as at rising (in the morning) the reading of the Shmʿa precedes the prayer (תְּפִלָּה), אף ש׳וכ׳ so at lying down (in the evening) the reading of the Shmʿa precedes Ib. מאי קימה … אף ש׳ נמי סמוך למיטתו as in the morning the Shmʿa is read near the bed (immediately after rising), so in the evening the Shmʿa is read near the bed (before going to bed). Y. ib. I, 3c מפני שכתוב בה ש׳ וקימה because lying down and rising are mentioned therein (in the chapter of Balaam, Num. 23:24; 24:9). Y.Gitt.III, 44d top; Tosef.Kel.B. Mets.I, 14 אחת לש׳וכ׳ one mattress to lie on, and another ; a. fr. 2) lying with, carnal connection. Snh.54b (ref. to Lev. 18:23) לא תתן שְׁכָבְתְּךָ … שְׁכִיבָתְךָ thou shalt not give thy shkhobeth means, thou shalt not allow thy lying with (any connection, either active or passive); Yalk. Ex. 348; Yalk. Lev. 599. Snh. l. c. לדברי … שכבתך ושכיבתך חדא היא according to R. ‘Ak. he is guilty of one act only, for thy shkhobeth and thy shkhibah are the same.

    Jewish literature > שכיבה

  • 102 שְׁכִיבָה

    שְׁכִיבָהf. (שָׁכַב) 1) lying down, lying position. Ber.11a (ref. to Deut. 6:7) בשעת ש׳ ש׳ ממשוכ׳ at the time of lying down, (and) literally in a reclining position, and at the time of rising, (and) literally in an erect position (must the Shmʿa be recited, v. קִימָה a correct quot. acc.). Ib. 4b מקיש ש׳ לקימהוכ׳ the text (Deut l. c.) puts lying down parallel to rising, as at rising (in the morning) the reading of the Shmʿa precedes the prayer (תְּפִלָּה), אף ש׳וכ׳ so at lying down (in the evening) the reading of the Shmʿa precedes Ib. מאי קימה … אף ש׳ נמי סמוך למיטתו as in the morning the Shmʿa is read near the bed (immediately after rising), so in the evening the Shmʿa is read near the bed (before going to bed). Y. ib. I, 3c מפני שכתוב בה ש׳ וקימה because lying down and rising are mentioned therein (in the chapter of Balaam, Num. 23:24; 24:9). Y.Gitt.III, 44d top; Tosef.Kel.B. Mets.I, 14 אחת לש׳וכ׳ one mattress to lie on, and another ; a. fr. 2) lying with, carnal connection. Snh.54b (ref. to Lev. 18:23) לא תתן שְׁכָבְתְּךָ … שְׁכִיבָתְךָ thou shalt not give thy shkhobeth means, thou shalt not allow thy lying with (any connection, either active or passive); Yalk. Ex. 348; Yalk. Lev. 599. Snh. l. c. לדברי … שכבתך ושכיבתך חדא היא according to R. ‘Ak. he is guilty of one act only, for thy shkhobeth and thy shkhibah are the same.

    Jewish literature > שְׁכִיבָה

  • 103 HLÍTA

    (-tta, -tt), v.
    1) to rely on, trust, with dat. (hlítir Ástríðr ekki öðrum konum at því at þjóna honum í lauginni);
    2) to rest satisfied with, be content with (var hann kvæntr, en hlítti þó eigi þeirri einni saman); eigi má því einu h., er bezt þykkir, one must put up with something short of the best; eigi mun minna við h., less than that will not do; eigi muntu því einu fyrir h., thou shalt not get off with that;
    3) to submit to, abide by (h. sætt, h. órskurði, dómi, ráðum e-s).
    * * *
    tt, [Dan. lide], to rely on, trust, abide by, with dat.; gakk með mér jafnan, ok hlít (imperat.) mínum ráðum, Nj. 62, Fms. i. 116, Fs. 84; ef hann vill eigi þeim váttum hlíta ( abide by) er hinir hafa, Grág. i. 114; þá skal hinn hlíta því at lögum, N. G. L. i. 346; þetta þá Guðrún ok kvaðsk hans forsjá hlíta mundu, Ld. 144, Fs. 80, Fas. iii. 70; ek mun hlíta búum mínum ok fara eigi til Hofs, Vápn. 29; hann var kvæntr, ok hlítti þó ekki þeirri einni saman, i. e. he had paramours besides, Dropl. 15; ok hlítir Ástríðr eigi öðrum konum í pvi at þjóna honum í lauginni, A. trusted not to other women, i. e. would let no one do it but herself, Fms. xi. 157; ok skal ekki öðrum mönnum nú at h. at reka nautin, i. e. I will do it myself, Eg. 720, Valla L. 224; þeir hlíttu mér ( used me) til bréfa-görða, Fms. ix. 262; ef þú mátt eigi öðrum þar til hlíta, if thou hast no one else to do it, Grett. 107: so in the saying, eigi má því einu h. er bazt þykkir, one must put up with something short of the best, Grett.
    2. with prep.; en þó sýnisk mér, sem eigi muni minna við hlíta, less than that will not do, Ísl. ii. 358, Fs. 13; vér höfum skip svá mikit ok lið-skyflt, at þar má ekki litlu liði við hlíta, so large a ship that it requires no small crew, Fms. iv. 297; eigi muntu því einu fyrir hlíta, that is not a sufficient answer, thou shall not get off with that, Hkr. iii. 256; cp. einhlítr, adj.

    Íslensk-ensk orðabók > HLÍTA

  • 104 נכר

    נָכַר(b. h.) to be unknown, strange. Hif. הִכִּיר 1) to recognize, know; to favor. Ruth R. to II, 10 (ref. to להכירני, ib.) נתנבאה … להַכִּירָהּ כדרךוכ׳ she prophesied that he would know her in the way of all people (as his wife, cmp. יָדַע). Ber.10b האשה מַכֶּרֶת באורחיןוכ׳ woman recognizes the character of guests better than man. R. Hash. II, 1 אם אינן מַכִּירִין אותו if the court does not know him personally. Y.Yeb.IV, 6b כנסה ולא הִכִּירָהּ he married her but did not touch her (v. supra). Snh.7b (ref. to Deut. 1:17) לא תַכִּירֵהוּ thou shalt not favor him (if he is thy friend); a. fr.Num. R. s. 9 במקום שמכיר where he knows (the people), where he is acquainted; Sifré Num. 14 במקום שמכירין אותו. 2) to make known, identify; to acknowledge, own. R. Hash. l. c. מן המכירים on the declaration of those who identify (the witnesses; v. Rabb. D. S. a. l. note 2). Gen. R. s. 43 לא היה שמי ניכר … והִכַּרְתָּ אותיוכ׳ my name was unknown … and thou hast made me known among my creatures. Sifré Deut. 217; Kidd.78b, a. e. (ref. to יכיר, Deut. 21:17) יַכִּירֶנּוּ לאחרים he may identify him before others (as his first born son). Sifré Deut. 312 שאהיה מַכִּירוֹ that I may make it known as mine. Ib. מהיכן המקום מַכִּיר את חלקו beginning with whom does the Lord acknowledge his share (claim as his)? With Jacob; a. fr. Hof. הוּכָּר to be recognized; to be discernible. Kidd.III, 5 ה׳ עוברה her pregnancy was certain, v. חַכָּרָה; ib. 62b. B. Mets.93b ה׳ הגנב the thief was found out; a. e. Nif. נִיכַּר same. Part. נִיכָּר. Ber.28a מכותלי … אתה נ׳וכ׳ by the walls of thy house, one sees that thou art a smith. Kidd.31a מסוף דברך נ׳וכ׳ from thy last words (the fifth and following commandments of the decalogue) it is seen that thy first one is true. Ib. מבין ריסי עיניך נ׳, v. רִיס. Gitt.53a שאינו נ׳, v. הֶיזֵּק. Sabb.91b מקומו נ׳ its location is discernible. Sot.9b נִיכָּרִין דברי אמת words of truth are easily recognized. Gen. R. s. 43, v. supra; a. fr. Pi. נִכֵּר to treat as a stranger, ignore; to discriminate against. Snh. l. c. (ref. to Deut. 1:17) לא תְנַכְּרֵהוּ (if he is thy enemy) do not discriminate against him (v. supra). Sifré Deut. 322 בשעת … מְנַכְּרִיםוכ׳ when Israel is in trouble, the nations ignore them and act as though they did not know them; a. e.

    Jewish literature > נכר

  • 105 נָכַר

    נָכַר(b. h.) to be unknown, strange. Hif. הִכִּיר 1) to recognize, know; to favor. Ruth R. to II, 10 (ref. to להכירני, ib.) נתנבאה … להַכִּירָהּ כדרךוכ׳ she prophesied that he would know her in the way of all people (as his wife, cmp. יָדַע). Ber.10b האשה מַכֶּרֶת באורחיןוכ׳ woman recognizes the character of guests better than man. R. Hash. II, 1 אם אינן מַכִּירִין אותו if the court does not know him personally. Y.Yeb.IV, 6b כנסה ולא הִכִּירָהּ he married her but did not touch her (v. supra). Snh.7b (ref. to Deut. 1:17) לא תַכִּירֵהוּ thou shalt not favor him (if he is thy friend); a. fr.Num. R. s. 9 במקום שמכיר where he knows (the people), where he is acquainted; Sifré Num. 14 במקום שמכירין אותו. 2) to make known, identify; to acknowledge, own. R. Hash. l. c. מן המכירים on the declaration of those who identify (the witnesses; v. Rabb. D. S. a. l. note 2). Gen. R. s. 43 לא היה שמי ניכר … והִכַּרְתָּ אותיוכ׳ my name was unknown … and thou hast made me known among my creatures. Sifré Deut. 217; Kidd.78b, a. e. (ref. to יכיר, Deut. 21:17) יַכִּירֶנּוּ לאחרים he may identify him before others (as his first born son). Sifré Deut. 312 שאהיה מַכִּירוֹ that I may make it known as mine. Ib. מהיכן המקום מַכִּיר את חלקו beginning with whom does the Lord acknowledge his share (claim as his)? With Jacob; a. fr. Hof. הוּכָּר to be recognized; to be discernible. Kidd.III, 5 ה׳ עוברה her pregnancy was certain, v. חַכָּרָה; ib. 62b. B. Mets.93b ה׳ הגנב the thief was found out; a. e. Nif. נִיכַּר same. Part. נִיכָּר. Ber.28a מכותלי … אתה נ׳וכ׳ by the walls of thy house, one sees that thou art a smith. Kidd.31a מסוף דברך נ׳וכ׳ from thy last words (the fifth and following commandments of the decalogue) it is seen that thy first one is true. Ib. מבין ריסי עיניך נ׳, v. רִיס. Gitt.53a שאינו נ׳, v. הֶיזֵּק. Sabb.91b מקומו נ׳ its location is discernible. Sot.9b נִיכָּרִין דברי אמת words of truth are easily recognized. Gen. R. s. 43, v. supra; a. fr. Pi. נִכֵּר to treat as a stranger, ignore; to discriminate against. Snh. l. c. (ref. to Deut. 1:17) לא תְנַכְּרֵהוּ (if he is thy enemy) do not discriminate against him (v. supra). Sifré Deut. 322 בשעת … מְנַכְּרִיםוכ׳ when Israel is in trouble, the nations ignore them and act as though they did not know them; a. e.

    Jewish literature > נָכַר

  • 106 פלי

    פְּלֵי, פְּלָאch. (v. preced. wds.) to split, cut open. B. Bath. 160b; 164b פּלְיֵיה וחזייה he ripped open the tied-up document and saw it (that the signature was in the folds). Ḥull.11a דילמא דפ׳ ליהוכ׳ may it not be that he (the priest) opened the skull and examined it? Yoma 87a הוה יתיב וקא פָלֵי רישא was sitting and chopping (an animals) head. Snh.108b קא פָאלֵיוכ׳ was opening pomegranates; a. e. Pa. פַּלֵּי 1) to search (garments). Y.M. Kat. III, 82a top מְפַלֵּא מאניו searching his garments. 2) to search after, glean; to remove. Targ. O. Deut. 24:20 (h. text תפאר). Ib. 26:13 (h. text בערתי). Targ. 1 Kings 16:3. Targ. Zeph. 3:15 (h. text פנה); a. fr.Targ. 1 Sam. 2:25, v. infra. Af. אַפְלֵי 1) to do strange, wonderful things; to go to the extreme of. Targ. Is. 9:5 מַפְלֵי ed. Lag. (ed. Wil. מַפְלְיָא; oth. ed. מַפְלִיא Hebraism).Ab. Zar.44a מַפְלְיָא, v. לֵיצָנוּתָא. 2) to decide, arbitrate. Targ. 1 Sam. 2:25 (Bxt. וִיפַלֵּי, Pa.; h. text פלל). 3) (with ב; cmp. Is. 29:14) to mystify, perplex, outwit, fool. Lam. R. to I, 1 רבתי (חד מאת׳ 8) חד … והוה מַפְלֵי … סגי an Athenian used to come to Jerusalem and outwit the Jerusalemites frequently. Ib. מכאן ולהבא לא תַפְלֵיוכ׳ henceforth thou shalt not again attempt to outwit Gen. R. s. 42, v. מְרֵי. Ib. s. 91 למה אַפְלְיַית בי why didst thou mystify (deceive) me?; לא אַפְלְיִית בך I did not deceive thee; Koh. R. to VII, 11 אַפְלְיַת, אַפְלִית; Y.Naz.V, end, 54b אַפְלֵיתָה, אַפְלֵיתִי; Y.Ber.VII, 11b bot.; Yalk. Gen. 148. Ib. 62 מה את מַפְלֵי בי (Gen. R. s. 38 מה את מַפְלֶה בי) why wilt thou fool me? Y.Shebi.IX, 38d, v. לֵי; a. e.

    Jewish literature > פלי

  • 107 פלא

    פְּלֵי, פְּלָאch. (v. preced. wds.) to split, cut open. B. Bath. 160b; 164b פּלְיֵיה וחזייה he ripped open the tied-up document and saw it (that the signature was in the folds). Ḥull.11a דילמא דפ׳ ליהוכ׳ may it not be that he (the priest) opened the skull and examined it? Yoma 87a הוה יתיב וקא פָלֵי רישא was sitting and chopping (an animals) head. Snh.108b קא פָאלֵיוכ׳ was opening pomegranates; a. e. Pa. פַּלֵּי 1) to search (garments). Y.M. Kat. III, 82a top מְפַלֵּא מאניו searching his garments. 2) to search after, glean; to remove. Targ. O. Deut. 24:20 (h. text תפאר). Ib. 26:13 (h. text בערתי). Targ. 1 Kings 16:3. Targ. Zeph. 3:15 (h. text פנה); a. fr.Targ. 1 Sam. 2:25, v. infra. Af. אַפְלֵי 1) to do strange, wonderful things; to go to the extreme of. Targ. Is. 9:5 מַפְלֵי ed. Lag. (ed. Wil. מַפְלְיָא; oth. ed. מַפְלִיא Hebraism).Ab. Zar.44a מַפְלְיָא, v. לֵיצָנוּתָא. 2) to decide, arbitrate. Targ. 1 Sam. 2:25 (Bxt. וִיפַלֵּי, Pa.; h. text פלל). 3) (with ב; cmp. Is. 29:14) to mystify, perplex, outwit, fool. Lam. R. to I, 1 רבתי (חד מאת׳ 8) חד … והוה מַפְלֵי … סגי an Athenian used to come to Jerusalem and outwit the Jerusalemites frequently. Ib. מכאן ולהבא לא תַפְלֵיוכ׳ henceforth thou shalt not again attempt to outwit Gen. R. s. 42, v. מְרֵי. Ib. s. 91 למה אַפְלְיַית בי why didst thou mystify (deceive) me?; לא אַפְלְיִית בך I did not deceive thee; Koh. R. to VII, 11 אַפְלְיַת, אַפְלִית; Y.Naz.V, end, 54b אַפְלֵיתָה, אַפְלֵיתִי; Y.Ber.VII, 11b bot.; Yalk. Gen. 148. Ib. 62 מה את מַפְלֵי בי (Gen. R. s. 38 מה את מַפְלֶה בי) why wilt thou fool me? Y.Shebi.IX, 38d, v. לֵי; a. e.

    Jewish literature > פלא

  • 108 פְּלֵי

    פְּלֵי, פְּלָאch. (v. preced. wds.) to split, cut open. B. Bath. 160b; 164b פּלְיֵיה וחזייה he ripped open the tied-up document and saw it (that the signature was in the folds). Ḥull.11a דילמא דפ׳ ליהוכ׳ may it not be that he (the priest) opened the skull and examined it? Yoma 87a הוה יתיב וקא פָלֵי רישא was sitting and chopping (an animals) head. Snh.108b קא פָאלֵיוכ׳ was opening pomegranates; a. e. Pa. פַּלֵּי 1) to search (garments). Y.M. Kat. III, 82a top מְפַלֵּא מאניו searching his garments. 2) to search after, glean; to remove. Targ. O. Deut. 24:20 (h. text תפאר). Ib. 26:13 (h. text בערתי). Targ. 1 Kings 16:3. Targ. Zeph. 3:15 (h. text פנה); a. fr.Targ. 1 Sam. 2:25, v. infra. Af. אַפְלֵי 1) to do strange, wonderful things; to go to the extreme of. Targ. Is. 9:5 מַפְלֵי ed. Lag. (ed. Wil. מַפְלְיָא; oth. ed. מַפְלִיא Hebraism).Ab. Zar.44a מַפְלְיָא, v. לֵיצָנוּתָא. 2) to decide, arbitrate. Targ. 1 Sam. 2:25 (Bxt. וִיפַלֵּי, Pa.; h. text פלל). 3) (with ב; cmp. Is. 29:14) to mystify, perplex, outwit, fool. Lam. R. to I, 1 רבתי (חד מאת׳ 8) חד … והוה מַפְלֵי … סגי an Athenian used to come to Jerusalem and outwit the Jerusalemites frequently. Ib. מכאן ולהבא לא תַפְלֵיוכ׳ henceforth thou shalt not again attempt to outwit Gen. R. s. 42, v. מְרֵי. Ib. s. 91 למה אַפְלְיַית בי why didst thou mystify (deceive) me?; לא אַפְלְיִית בך I did not deceive thee; Koh. R. to VII, 11 אַפְלְיַת, אַפְלִית; Y.Naz.V, end, 54b אַפְלֵיתָה, אַפְלֵיתִי; Y.Ber.VII, 11b bot.; Yalk. Gen. 148. Ib. 62 מה את מַפְלֵי בי (Gen. R. s. 38 מה את מַפְלֶה בי) why wilt thou fool me? Y.Shebi.IX, 38d, v. לֵי; a. e.

    Jewish literature > פְּלֵי

  • 109 פְּלָא

    פְּלֵי, פְּלָאch. (v. preced. wds.) to split, cut open. B. Bath. 160b; 164b פּלְיֵיה וחזייה he ripped open the tied-up document and saw it (that the signature was in the folds). Ḥull.11a דילמא דפ׳ ליהוכ׳ may it not be that he (the priest) opened the skull and examined it? Yoma 87a הוה יתיב וקא פָלֵי רישא was sitting and chopping (an animals) head. Snh.108b קא פָאלֵיוכ׳ was opening pomegranates; a. e. Pa. פַּלֵּי 1) to search (garments). Y.M. Kat. III, 82a top מְפַלֵּא מאניו searching his garments. 2) to search after, glean; to remove. Targ. O. Deut. 24:20 (h. text תפאר). Ib. 26:13 (h. text בערתי). Targ. 1 Kings 16:3. Targ. Zeph. 3:15 (h. text פנה); a. fr.Targ. 1 Sam. 2:25, v. infra. Af. אַפְלֵי 1) to do strange, wonderful things; to go to the extreme of. Targ. Is. 9:5 מַפְלֵי ed. Lag. (ed. Wil. מַפְלְיָא; oth. ed. מַפְלִיא Hebraism).Ab. Zar.44a מַפְלְיָא, v. לֵיצָנוּתָא. 2) to decide, arbitrate. Targ. 1 Sam. 2:25 (Bxt. וִיפַלֵּי, Pa.; h. text פלל). 3) (with ב; cmp. Is. 29:14) to mystify, perplex, outwit, fool. Lam. R. to I, 1 רבתי (חד מאת׳ 8) חד … והוה מַפְלֵי … סגי an Athenian used to come to Jerusalem and outwit the Jerusalemites frequently. Ib. מכאן ולהבא לא תַפְלֵיוכ׳ henceforth thou shalt not again attempt to outwit Gen. R. s. 42, v. מְרֵי. Ib. s. 91 למה אַפְלְיַית בי why didst thou mystify (deceive) me?; לא אַפְלְיִית בך I did not deceive thee; Koh. R. to VII, 11 אַפְלְיַת, אַפְלִית; Y.Naz.V, end, 54b אַפְלֵיתָה, אַפְלֵיתִי; Y.Ber.VII, 11b bot.; Yalk. Gen. 148. Ib. 62 מה את מַפְלֵי בי (Gen. R. s. 38 מה את מַפְלֶה בי) why wilt thou fool me? Y.Shebi.IX, 38d, v. לֵי; a. e.

    Jewish literature > פְּלָא

  • 110 не убий

    Универсальный русско-английский словарь > не убий

  • 111 shall

    auxiliary verb only in pres.
    shall, neg. (coll.) shan't, past should, neg. (coll.) shouldn't
    1) (expr. simple future) werden
    2) should (expr. conditional) würde/würdest/würden/würdet

    I should have been killed if I had let go — ich wäre getötet worden, wenn ich losgelassen hätte

    3) (expr. command)
    4) (expr. will or intention)

    what shall we do? — was sollen wir tun?

    let's go in, shall we? — gehen wir doch hinein, oder?

    I'll buy six, shall I? — ich kaufe 6 [Stück], ja?

    he shouldn't do things like that! — er sollte so etwas nicht tun!

    oh, you shouldn't have! — (expr. gratitude) das wäre doch nicht nötig gewesen!

    5) in conditional clause

    if we should be defeated — falls wir unterliegen [sollten]

    I should hope so — ich hoffe es; (indignant) das möchte ich hoffen!

    I should like to disagree with you on that point — in dem Punkt od. da möchte ich dir widersprechen

    I should say it is time we went home — ich würde sagen od. ich glaube, es ist Zeit, dass wir nach Hause gehen

    * * *
    [ʃəl, ʃæl]
    short forms - I'll, we'll; verb
    1) (used to form future tenses of other verbs when the subject is I or we: We shall be leaving tomorrow; I shall have arrived by this time tomorrow.) ich werde,wir werden
    2) (used to show the speaker's intention: I shan't be late tonight.) Bezeichnung einer Absicht
    3) (used in questions, the answer to which requires a decision: Shall I tell him, or shan't I?; Shall we go now?) sollen
    4) (used as a form of command: You shall go if I say you must.) müssen
    * * *
    [ʃæl, ʃəl]
    ▪ I/we \shall... ich werde/wir werden...
    2. esp BRIT (ought to, must)
    ▪ I/he/she \shall... ich/er/sie soll...
    ▪ you \shall... du sollst...
    ▪ we/you/they \shall... wir/Sie/sie sollen...
    it \shall be unlawful... es ist verboten,...
    \shall I/we...? soll ich/sollen wir...?
    I'll try, \shall I? ich werd's versuchen, ja?
    let's try, \shall we? lass uns versuchen, oder? [o ja?]
    * * *
    [ʃl] pret should
    modal aux vb
    1)

    (future) I/we shall or I'll/we'll go to France this year — ich werde/wir werden dieses Jahr nach Frankreich fahren, ich fahre/wir fahren dieses Jahr nach Frankreich

    no, I shall not or I shan't —

    yes, I shall — jawohl, das werde ich tun or das tue ich!

    2)

    (determination, obligation) you shall pay for this! —

    but I say you shall do it! the directors shall not be disturbed (form) — aber ich sage dir, du wirst das machen! die Direktoren dürfen nicht gestört werden

    the court shall rise — das Gericht muss sich erheben; (command)

    the manufacturer shall deliver... (in contracts etc) — der Hersteller liefert...

    I want to go too – and so you shall — ich will auch mitkommen – aber gewiss doch or (in fairy stories) es sei!

    3)

    (in questions, suggestions) what shall we do? — was sollen wir machen?, was machen wir?

    let's go in, shall we? — komm, gehen wir hinein!

    I'll buy 3, shall I? — soll ich 3 kaufen?, ich kaufe 3, oder?

    * * *
    shall [ʃæl] inf, imp und pperf fehlen, 2. sg präs obs shalt [ʃælt], 3. sg präs shall, prät should [ʃʊd], 2. sg präs obs shouldst [ʃʊdst], shouldest [-ıst] v/aux (mit folgendem inf ohne to)
    1. Futur: ich werde, wir werden:
    I (we) shall come tomorrow
    2. besonders bei Fragen, die einen Vorschlag oder eine Einladung beinhalten: soll ich …?, sollen wir …?:
    shall I call you back?;
    shall we dance? wollen wir tanzen?;
    shall we go? gehen wir?
    3. nach you, he, she, it und they zum Ausdruck einer Drohung etc:
    you shall pay for this! das sollst oder wirst du mir büßen!
    4. als Frageanhängsel nach I und we, oft unübersetzt:
    let’s start, shall we? kommt, fangen wir an!;
    I’ll have five, shall I? ich nehme fünf, ja?
    5. besonders JUR (zur Bezeichnung einer Mussbestimmung, im Deutschen durch Indikativ wiedergegeben):
    any person shall be liable … jede Person ist verpflichtet …;
    this door shall be open all the time diese Tür muss ständig geöffnet bleiben
    * * *
    auxiliary verb only in pres.
    shall, neg. (coll.) shan't, past should, neg. (coll.) shouldn't
    1) (expr. simple future) werden
    2) should (expr. conditional) würde/würdest/würden/würdet

    I should have been killed if I had let go — ich wäre getötet worden, wenn ich losgelassen hätte

    3) (expr. command)
    4) (expr. will or intention)

    let's go in, shall we? — gehen wir doch hinein, oder?

    I'll buy six, shall I? — ich kaufe 6 [Stück], ja?

    oh, you shouldn't have! — (expr. gratitude) das wäre doch nicht nötig gewesen!

    5) in conditional clause

    if we should be defeated — falls wir unterliegen [sollten]

    I should hope so — ich hoffe es; (indignant) das möchte ich hoffen!

    I should like to disagree with you on that point — in dem Punkt od. da möchte ich dir widersprechen

    I should say it is time we went home — ich würde sagen od. ich glaube, es ist Zeit, dass wir nach Hause gehen

    English-german dictionary > shall

  • 112 זועַ

    זוּעַch. sam( Hif. הֵזִיעַ, הִזִּיעַ to perspire, drip) to move, tremble; hesitate. Targ. O. a. Y. II Ex. 20:15. Targ. O. ib. 13:17 (h. text ינחם); a. fr.Ab. V, 22 מינה לא תָזוּעַ thou shalt not move (deviate) from it (the Law).Part. זָיַיע. Targ. Jer. 4:24; a. e.Lev. R. s. 10 מן … לית את ז׳ thou shalt never leave my palace. Pa. זַיַּיע 1) to shake, frighten. Targ. Y. Num. 6:24 מְזַיְּיעֵי frightening demons. 2) to sweat, drip. Targ. Y. Lev. 26:19 (cmp. Sifra a. l., quot. in preced. w.); Targ. Y. Deut. 28:23 מְזִיעַ (Af.). Af. אָזִיעַ 1) to shake, frighten. Targ. Jud. 8:12; a. fr.Part. pass. מְזָעָא, f. מְזָעֲתָא. Targ. Prov. 25:19 Ms. (ed. מועדא). 2) to sweat; v. supra. Ithpe. אִתְזִיעַ to be frightened. Part. מִתְזְיַע. Targ. Prov. 17:12.

    Jewish literature > זועַ

  • 113 זוּעַ

    זוּעַch. sam( Hif. הֵזִיעַ, הִזִּיעַ to perspire, drip) to move, tremble; hesitate. Targ. O. a. Y. II Ex. 20:15. Targ. O. ib. 13:17 (h. text ינחם); a. fr.Ab. V, 22 מינה לא תָזוּעַ thou shalt not move (deviate) from it (the Law).Part. זָיַיע. Targ. Jer. 4:24; a. e.Lev. R. s. 10 מן … לית את ז׳ thou shalt never leave my palace. Pa. זַיַּיע 1) to shake, frighten. Targ. Y. Num. 6:24 מְזַיְּיעֵי frightening demons. 2) to sweat, drip. Targ. Y. Lev. 26:19 (cmp. Sifra a. l., quot. in preced. w.); Targ. Y. Deut. 28:23 מְזִיעַ (Af.). Af. אָזִיעַ 1) to shake, frighten. Targ. Jud. 8:12; a. fr.Part. pass. מְזָעָא, f. מְזָעֲתָא. Targ. Prov. 25:19 Ms. (ed. מועדא). 2) to sweat; v. supra. Ithpe. אִתְזִיעַ to be frightened. Part. מִתְזְיַע. Targ. Prov. 17:12.

    Jewish literature > זוּעַ

  • 114 עמם

    עֲמָםm. = עַם, people.Pl. עֲמָמִים, עֲמָמִין gentiles, esp. the seven nations of Canaan. Gen. R. s. 41, v. אֱמֹורִי; Tosef.Sabb.VII (VIII), 23. Ib. 25 ואין לך בכל הע׳ מתוןוכ׳ of all the (seven) nations none is so patient as the Emorite. Y.Shebi.VII, 36b bot. אבותיך ירשו ארץ של שבעה ע׳וכ׳ thy ancestors inherited a land of seven nations, and thou shalt conquer a land of ten nations. Y.Sot.I, 17b top בשבעה … לאסור שבעה ע׳ in seven passages it is said, ‘thou shalt not make marriages with them, … to prohibit the seven Canaanitish nations; Num. R. s. 9; a. fr.

    Jewish literature > עמם

  • 115 עֲמָם

    עֲמָםm. = עַם, people.Pl. עֲמָמִים, עֲמָמִין gentiles, esp. the seven nations of Canaan. Gen. R. s. 41, v. אֱמֹורִי; Tosef.Sabb.VII (VIII), 23. Ib. 25 ואין לך בכל הע׳ מתוןוכ׳ of all the (seven) nations none is so patient as the Emorite. Y.Shebi.VII, 36b bot. אבותיך ירשו ארץ של שבעה ע׳וכ׳ thy ancestors inherited a land of seven nations, and thou shalt conquer a land of ten nations. Y.Sot.I, 17b top בשבעה … לאסור שבעה ע׳ in seven passages it is said, ‘thou shalt not make marriages with them, … to prohibit the seven Canaanitish nations; Num. R. s. 9; a. fr.

    Jewish literature > עֲמָם

  • 116 עכר

    עָכַר(b. h.) to stir up, disturb; to trouble, make turbid; to sadden. Sot.5a כל אדם … עוֹכַרְתּוֹ if a man has swelling of wind (haughtiness) in him, the slightest breeze will trouble him (the slightest adversity will upset him); מה ים … עוכרתווכ׳ if the sea … is stirred up by the slightest breeze Y.Keth.I, 25b bot. לעוֹכֵר את העיןוכ׳ (not לעובר) like one troubling the eye, which becomes clear again. Ber.25b עוֹכְרָן ברגלו he must stir them up with his foot. Gen. R. s. 80, end (ref. to עכרתם, Gen. 34:30) צלולה היתה החבית ועֲכַרְתֶּם אותה the wine in the cask was clear, and you have troubled it; Yalk. ib. 135 ועֲכַרְתּוּהָ. Nidd.20a צללו חוזר ועוכרן if the mixture became clear (the earth settled), he must stir it again; a. fr.Part. pass. עָכוּר; f. עֲכוּרָה; pl. עֲכוּרִים, עֲכוּרִין; עֲכוּרוֹת. Ib. אין … צלולין אלא ע׳ you must not examine the mixture when it is clear, but when it is turbid; Tosef. ib. III, 11. Gen. R. l. c. ע׳ היתה … וצללנו אותה the wine was turbid, and we cleared it (we redeemed our honor). Snh.44b; Lev. R. s. 9 (ref. to Josh. 7:25) היום הזה אתה ע׳ ואי אתה ע׳וכ׳ thou art troubled (punished) this day, but thou shalt not be troubled in the hereafter. Sifré Deut. 48 שתה ממים של בוראך … מים ע׳וכ׳ drink of the water of thy Creators well, and drink not muddy water, nor be attracted by the words of the heretics; Yalk. Prov. 937; a. fr.Ex. R. s. 22 (ref. to Job 16:17) וכי יש תפלה ע׳ is there also a turbid prayer? Ib. מנין … שתפלתו ע׳ where is it intimated that the prayer of him in whose hand is robbery, is turbid (rejected)? Nif. נֶעְכָּר to be stirred up; to become turbid, dreggy, foul. Nidd.9a דם נ׳ ונעשה חלב the blood (of a pregnant animal) is disturbed (decomposed), and turns into milk. Y.Sot.IV, 19c bot. אין החלב נ׳וכ׳ the milk (of a nursing woman) becomes turbid only after three months (after conception). Y.Nidd.II, end, 50b יצללו ולא יֵעָכְרוּ the water mixed with earth must settle and not be stirred up again; a. fr.Men.IX, 5 (90a) הלח נ׳ היבש אינו נ׳ (Bab. ed. נעקר; Ms. M. נעבר, corr. acc.; v. Rabb. D. S. a. l. note) liquid emptied from a large measure into a smaller one is stirred up (and what remains in the large measure partakes of the sacred character of the liquid in the smaller, sacred vessels), whereas dry objects are not stirred up.

    Jewish literature > עכר

  • 117 עָכַר

    עָכַר(b. h.) to stir up, disturb; to trouble, make turbid; to sadden. Sot.5a כל אדם … עוֹכַרְתּוֹ if a man has swelling of wind (haughtiness) in him, the slightest breeze will trouble him (the slightest adversity will upset him); מה ים … עוכרתווכ׳ if the sea … is stirred up by the slightest breeze Y.Keth.I, 25b bot. לעוֹכֵר את העיןוכ׳ (not לעובר) like one troubling the eye, which becomes clear again. Ber.25b עוֹכְרָן ברגלו he must stir them up with his foot. Gen. R. s. 80, end (ref. to עכרתם, Gen. 34:30) צלולה היתה החבית ועֲכַרְתֶּם אותה the wine in the cask was clear, and you have troubled it; Yalk. ib. 135 ועֲכַרְתּוּהָ. Nidd.20a צללו חוזר ועוכרן if the mixture became clear (the earth settled), he must stir it again; a. fr.Part. pass. עָכוּר; f. עֲכוּרָה; pl. עֲכוּרִים, עֲכוּרִין; עֲכוּרוֹת. Ib. אין … צלולין אלא ע׳ you must not examine the mixture when it is clear, but when it is turbid; Tosef. ib. III, 11. Gen. R. l. c. ע׳ היתה … וצללנו אותה the wine was turbid, and we cleared it (we redeemed our honor). Snh.44b; Lev. R. s. 9 (ref. to Josh. 7:25) היום הזה אתה ע׳ ואי אתה ע׳וכ׳ thou art troubled (punished) this day, but thou shalt not be troubled in the hereafter. Sifré Deut. 48 שתה ממים של בוראך … מים ע׳וכ׳ drink of the water of thy Creators well, and drink not muddy water, nor be attracted by the words of the heretics; Yalk. Prov. 937; a. fr.Ex. R. s. 22 (ref. to Job 16:17) וכי יש תפלה ע׳ is there also a turbid prayer? Ib. מנין … שתפלתו ע׳ where is it intimated that the prayer of him in whose hand is robbery, is turbid (rejected)? Nif. נֶעְכָּר to be stirred up; to become turbid, dreggy, foul. Nidd.9a דם נ׳ ונעשה חלב the blood (of a pregnant animal) is disturbed (decomposed), and turns into milk. Y.Sot.IV, 19c bot. אין החלב נ׳וכ׳ the milk (of a nursing woman) becomes turbid only after three months (after conception). Y.Nidd.II, end, 50b יצללו ולא יֵעָכְרוּ the water mixed with earth must settle and not be stirred up again; a. fr.Men.IX, 5 (90a) הלח נ׳ היבש אינו נ׳ (Bab. ed. נעקר; Ms. M. נעבר, corr. acc.; v. Rabb. D. S. a. l. note) liquid emptied from a large measure into a smaller one is stirred up (and what remains in the large measure partakes of the sacred character of the liquid in the smaller, sacred vessels), whereas dry objects are not stirred up.

    Jewish literature > עָכַר

  • 118 אתּ

    אַתְּc. (b. h. אַתְּ f.; contr. of אנת) thou. Targ. Gen. 3:11; a. fr.Y.Snh.I, 19a top ואת מר הכן and thou sayest so?(In Talmudic argumentation (אתה) את אומר; Chald. את אמר, את מר thou sayest, את צווח ליה thou callest it, frequently applied to Scripture texts as though addressing an opponent. Lev. R. s. 10, end ואת אומר אל פתחוכ׳ and yet the Scripture says, ‘To the entrance of the Tabernacle! i. e. how is this possible?Y.Pes.V, 32c את מר והיה לאבק Scripture says ‘And it shall turn into dust.Y.Kil.VIII, 31b top הן דאת אמר לא אמרה למה את אמר, (add the respective bibl. verses after each אמר a. read אמרת for אמרה) there where it reads, ‘thou shalt not (Lev. 19:19), the text gives no reason why; therefore it is repeated (Deut. 22:9 adding the reason); a. fr. דאת אמר contr. דַּתְּ מַר q. v.Pl. (תּוּן) אַתּוּן, (אַתּוּ) m. אַתֵּין f. ye. Targ. Ps. 114:6 דאתון Ms. (omitted in ed., and third person). Targ. Is. 3:14. Targ. Ezek. 13:20; a. fr.Y.Snh.VI, 23d top ומה תון בעון (read בעתון) and what is it ye want? Y.Keth.XII, 35a אתון אמרתון ye said so; a. fr.Snh.109a דאַתּוּ גנבי (v. Rashi a. l., Ms., דגנבי אית בכו, v. Rabb. D. S. a. l. note) that ye are thieves. V. אַתָּה, אַנְחְּ.

    Jewish literature > אתּ

  • 119 אַתְּ

    אַתְּc. (b. h. אַתְּ f.; contr. of אנת) thou. Targ. Gen. 3:11; a. fr.Y.Snh.I, 19a top ואת מר הכן and thou sayest so?(In Talmudic argumentation (אתה) את אומר; Chald. את אמר, את מר thou sayest, את צווח ליה thou callest it, frequently applied to Scripture texts as though addressing an opponent. Lev. R. s. 10, end ואת אומר אל פתחוכ׳ and yet the Scripture says, ‘To the entrance of the Tabernacle! i. e. how is this possible?Y.Pes.V, 32c את מר והיה לאבק Scripture says ‘And it shall turn into dust.Y.Kil.VIII, 31b top הן דאת אמר לא אמרה למה את אמר, (add the respective bibl. verses after each אמר a. read אמרת for אמרה) there where it reads, ‘thou shalt not (Lev. 19:19), the text gives no reason why; therefore it is repeated (Deut. 22:9 adding the reason); a. fr. דאת אמר contr. דַּתְּ מַר q. v.Pl. (תּוּן) אַתּוּן, (אַתּוּ) m. אַתֵּין f. ye. Targ. Ps. 114:6 דאתון Ms. (omitted in ed., and third person). Targ. Is. 3:14. Targ. Ezek. 13:20; a. fr.Y.Snh.VI, 23d top ומה תון בעון (read בעתון) and what is it ye want? Y.Keth.XII, 35a אתון אמרתון ye said so; a. fr.Snh.109a דאַתּוּ גנבי (v. Rashi a. l., Ms., דגנבי אית בכו, v. Rabb. D. S. a. l. note) that ye are thieves. V. אַתָּה, אַנְחְּ.

    Jewish literature > אַתְּ

  • 120 נטר

    נָטֵר(b. h.; cmp. טוּר I) to guard, observe. Sifré Num. 157 (expl. טירתם, Num. 31:10) מקים שהיו ניֹטְרִיםע״זוכ׳ the place where they guarded their idols; Yalk. ib. 785 שהיו נוטרין ביתוכ׳ their idolatrous temple. Yalk. Prov. 964 כשם שהתרנגול … ונוֹטֵר לבני אדם as the cock crows by night and holds guard for men; a. e.Esp. (with ref. to Lev. 19:18) to reserve anger, bear grudge. Gen. R. s. 55 כתבת בתזרתך … ואת נוקם ונוטר thou hast written in thy Law (Lev. l. c.) thou shalt not, and thou takest revenge and reservest wrath (Nah. 1:2)?; Koh. R. to VIII, 4 לא אֶטּוֹר I will not reserve Yoma 23a; a. fr.(Cant. R. to IV, 12 מנטרים, read: מנסכים, v. נָסַךְ.

    Jewish literature > נטר

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