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121 כַּרְכַּס
כַּרְכַּס(b. h.) pr. n. m. Carcas, one of the seven attendants of King Ahasuerus. Esth. R. to I, 10 (interpret. by way of acrostics) (read:) ז̇ת̇ר̇ וכ̇ר̇כ̇ס ז̇נות̇ רְ֗אֵה של אותו רשע וְכָרְכֵם (the Lord said to the angel) see the profligacy of this wicked man, and tie them (like sheaves for threshing; v. Matt. K. a. l.); v. כרכסין. -
122 כתיבה
כְּתִיבָהf. (כָּתַב) 1) writing. Sabb.104b כ׳ היא אלאוכ׳ it is a writing, and what is needed to make it one word is bringing the two ends of the papers close together. Men.34a כ׳ הנוהגת לדורות a mode of writing used at all times (not stone inscriptions). Sabb.103a אין דרך כ׳ בכך this (using the left hand) is not the way of writing. Ib. b (ref. to וכ̇ת̇ב̇ת̇ם̇, Deut. 6:9) שתהא כ̇ת̇יב̇ה ת̇מ̇ה that the writing must be perfect. Ib. 105a (expl. א̇נ̇כ̇י̇, Ex. 20:2, v. אָנֹכִי) א̇מירה נ̇עימה כ̇׳ י̇היבה a sweet proclamation, a writing, a gift; Yalk. Gen. 81. Gitt.17b משעת כ׳ ועדוכ׳ from the time the letter of divorce was written to the time of its delivery. Ib. 45b (ref. to Deut. 6:8–9) כל שישנו בקשירה ישנו בכ׳ only he who is under the obligation of binding (the Tfillin on his arm), is fit for writing (the scrolls of the Law). Keth.102b וקרי ליה לאמירה כ׳ and is ‘saying (verbal declaration) called ‘writing (consignment)?; a. fr. 2) the word כתב in Biblical texts. Ber.16a בין כ׳ לכ׳וכ׳ if a person in reading the Shma is in doubt as to whether he is at וכתבתם (of Deut. 6:9) or at וכתבתם (of ib. 11:20), he most go back to the first וכתבתם; Y. ib. II, 5a כתיבת (corr. acc.). -
123 כְּתִיבָה
כְּתִיבָהf. (כָּתַב) 1) writing. Sabb.104b כ׳ היא אלאוכ׳ it is a writing, and what is needed to make it one word is bringing the two ends of the papers close together. Men.34a כ׳ הנוהגת לדורות a mode of writing used at all times (not stone inscriptions). Sabb.103a אין דרך כ׳ בכך this (using the left hand) is not the way of writing. Ib. b (ref. to וכ̇ת̇ב̇ת̇ם̇, Deut. 6:9) שתהא כ̇ת̇יב̇ה ת̇מ̇ה that the writing must be perfect. Ib. 105a (expl. א̇נ̇כ̇י̇, Ex. 20:2, v. אָנֹכִי) א̇מירה נ̇עימה כ̇׳ י̇היבה a sweet proclamation, a writing, a gift; Yalk. Gen. 81. Gitt.17b משעת כ׳ ועדוכ׳ from the time the letter of divorce was written to the time of its delivery. Ib. 45b (ref. to Deut. 6:8–9) כל שישנו בקשירה ישנו בכ׳ only he who is under the obligation of binding (the Tfillin on his arm), is fit for writing (the scrolls of the Law). Keth.102b וקרי ליה לאמירה כ׳ and is ‘saying (verbal declaration) called ‘writing (consignment)?; a. fr. 2) the word כתב in Biblical texts. Ber.16a בין כ׳ לכ׳וכ׳ if a person in reading the Shma is in doubt as to whether he is at וכתבתם (of Deut. 6:9) or at וכתבתם (of ib. 11:20), he most go back to the first וכתבתם; Y. ib. II, 5a כתיבת (corr. acc.). -
124 מיאון
מִיאוּןm. (מָאֵן) a womans protest against a marriage contracted during her minority, annulment of marriage. Yeb.XIII, 4 גט אחר מ׳ a divorce issued after annulment (her husband having remarried her after annulment and then divorced her); מ׳ אחר גט annulment following divorce (having divorced and remarried her during minority), Ib. 108a; Tosef. ib. XIII, 1 (איזהו) כיצד מ׳ in what way is miun performed? Ib. אין לך מ׳ גדול מזה there can be no surer protest than this; a. v. fr.Pl. מִיאוּנִים, מִיאוּנִין. Ib. שטרי מ׳ (Yeb.107b גט מיאון) letters of protest. Yeb.108a קידושיה הן הן מִיאוּנֶיהָ her betrothal (to another man) serves as a declaration of protest. Snh. I, 3; a. fr. -
125 מִיאוּן
מִיאוּןm. (מָאֵן) a womans protest against a marriage contracted during her minority, annulment of marriage. Yeb.XIII, 4 גט אחר מ׳ a divorce issued after annulment (her husband having remarried her after annulment and then divorced her); מ׳ אחר גט annulment following divorce (having divorced and remarried her during minority), Ib. 108a; Tosef. ib. XIII, 1 (איזהו) כיצד מ׳ in what way is miun performed? Ib. אין לך מ׳ גדול מזה there can be no surer protest than this; a. v. fr.Pl. מִיאוּנִים, מִיאוּנִין. Ib. שטרי מ׳ (Yeb.107b גט מיאון) letters of protest. Yeb.108a קידושיה הן הן מִיאוּנֶיהָ her betrothal (to another man) serves as a declaration of protest. Snh. I, 3; a. fr. -
126 מסמס II
מִסְמֵסII (cmp. מִשְׁמֵש) 1) to press, squeeze.Part. pass. מְמוּסְמָס mashed, shapeless. Num. R. s. 14 (play on מ̇שמ̇ר̇ו̇ת̇, Koh. 12:10) בשעה שהם יוצאים מְמ֗וּסְ֗מָסִים הם מ̇ר̇ו̇ת̇וכ׳ when they (the words of the Law) come out disfigured, they are bitter (drops) to those who hear them; v. מַס I; Y.Snh.X, 28a bot.Nidd.24a מי שפניו מוּסְמָסִים (מוּסְמָסִין) (= מְמוּ׳) a foetus whose face is mashed, contrad. to טוחות, v. טוּחַ I. 2) (cmp. אָמַץ) to press, urge, esp. (of medical treatment) to sustain vital energies. Gen. R. s. 82 כך מְמַסְמְסִין נפשהוכ׳ this is the way they stimulate the vital energy of the travailing woman; (Yalk. ib. 136 משיבין); Yalk. Is. 263 שמסמסין את החיה (corr. acc.). -
127 מִסְמֵס
מִסְמֵסII (cmp. מִשְׁמֵש) 1) to press, squeeze.Part. pass. מְמוּסְמָס mashed, shapeless. Num. R. s. 14 (play on מ̇שמ̇ר̇ו̇ת̇, Koh. 12:10) בשעה שהם יוצאים מְמ֗וּסְ֗מָסִים הם מ̇ר̇ו̇ת̇וכ׳ when they (the words of the Law) come out disfigured, they are bitter (drops) to those who hear them; v. מַס I; Y.Snh.X, 28a bot.Nidd.24a מי שפניו מוּסְמָסִים (מוּסְמָסִין) (= מְמוּ׳) a foetus whose face is mashed, contrad. to טוחות, v. טוּחַ I. 2) (cmp. אָמַץ) to press, urge, esp. (of medical treatment) to sustain vital energies. Gen. R. s. 82 כך מְמַסְמְסִין נפשהוכ׳ this is the way they stimulate the vital energy of the travailing woman; (Yalk. ib. 136 משיבין); Yalk. Is. 263 שמסמסין את החיה (corr. acc.). -
128 מעשה
מַעֲשֶׂהm. (b. h.; עָשָׂה) deed, act; practice; fact, event. Yeb.IV, 9 עד שיעשה … מ׳ until thy older brother takes action concerning her (v. חֲלִיצָה a. יִבּוּם). Ab. I, 17, v. מִדְיָש. Kidd.40b, v. לִימּוּד. B. Bath. 130b אין למדין הלכה … ולא מפי מ׳ … הלכה למ׳ you dare not derive a law either from a theoretical decision or from an act (of your teachers) unless they declare their decision a rule for practical guidance. Ib., a. fr. מ׳ רב a practical decision is a teacher (a guiding precedent). Yeb.XV, 2 וכמ׳ שהיה and only in the same way as it (the precedent) happened. Ib. 116b, a. fr. משום מ׳ שהיה on account of an occurrence. Ib. בירדן … דהוה מ׳וכ׳ only for the Jordan and for a ship exactly as the event took place, they established the ordinance Ber.I, 1 מ׳ ובאווכ׳ it happened that Bets.III, 2 מעשה בעכו״םוכ׳ it happened that a gentile brought Ib. 24a, a. fr. מ׳ לסתור you quote a fact which disproves your rule! Yeb.70b מחוסר מ׳ ומ׳ בגופו he (the uncircumcised) lacks an act and this to be performed on his body; a. fr.אנשי מ׳ (sub. נִסִּים) men in whose behalf miracles occur, saints. Sot.IX, 15; a. fr.מַעֲשֵׂה מרכבה, מ׳ נסים, v. respective determinants.Pl. מַעֲשִׂים, constr. מַעֲשֵׂי. B. Kam.95b, a. fr. הא מ׳ בכל יום is it not a daily occurrence! Tosef.Nidd.IV, 3 שני מ׳ הוליךוכ׳ my father brought the report of two precedents from Tibin to Jabneh. Ber.32b מ׳ טובים good deeds; a. v. fr.
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