things+up

טְרַקְסִין, טְרִיקְ׳m. pl. same, esp. אַמָּה ט׳ the two cedar-covered partitions, with a vacant space between, which separated the Holy of Holies from the Holy and occupied the space of one cubit, the text (1 Kings 6:16) leaving it undecided from which of the two sacred areas that cubits space was deducted. In the second Temple that partition was replaced by two curtains with a space between. Midd. IV, 7 אמה ט׳ one cubit for the partition. Yoma 51b אבל … אמה ט׳וכ׳ but in the second Temple, where there was no partition wall … they made two curtains. B. Bath.3a; a. fr.Y.Kil.VIII, 31c bot. (among doubtful things) ואמה ט׳ (add to the above six things) the ammah traksĭn. מהו ואמה ׳ט why is it called a. tr.? (Answ., taking our w. for τάραξιν, acc. of τάραξις, confusion) טריכסון מהו מבפנים מבחוץ (ἐτάραξεν, cmp. בריכסון) it created confusion: what is it? inside? outside?; Y.Yoma V, 42b bot. טירקסון.

טְרַקְסִין, טְרִיקְ׳m. pl. same, esp. אַמָּה ט׳ the two cedar-covered partitions, with a vacant space between, which separated the Holy of Holies from the Holy and occupied the space of one cubit, the text (1 Kings 6:16) leaving it undecided from which of the two sacred areas that cubits space was deducted. In the second Temple that partition was replaced by two curtains with a space between. Midd. IV, 7 אמה ט׳ one cubit for the partition. Yoma 51b אבל … אמה ט׳וכ׳ but in the second Temple, where there was no partition wall … they made two curtains. B. Bath.3a; a. fr.Y.Kil.VIII, 31c bot. (among doubtful things) ואמה ט׳ (add to the above six things) the ammah traksĭn. מהו ואמה ׳ט why is it called a. tr.? (Answ., taking our w. for τάραξιν, acc. of τάραξις, confusion) טריכסון מהו מבפנים מבחוץ (ἐτάραξεν, cmp. בריכסון) it created confusion: what is it? inside? outside?; Y.Yoma V, 42b bot. טירקסון.

טְרַקְסִין, טְרִיקְ׳m. pl. same, esp. אַמָּה ט׳ the two cedar-covered partitions, with a vacant space between, which separated the Holy of Holies from the Holy and occupied the space of one cubit, the text (1 Kings 6:16) leaving it undecided from which of the two sacred areas that cubits space was deducted. In the second Temple that partition was replaced by two curtains with a space between. Midd. IV, 7 אמה ט׳ one cubit for the partition. Yoma 51b אבל … אמה ט׳וכ׳ but in the second Temple, where there was no partition wall … they made two curtains. B. Bath.3a; a. fr.Y.Kil.VIII, 31c bot. (among doubtful things) ואמה ט׳ (add to the above six things) the ammah traksĭn. מהו ואמה ׳ט why is it called a. tr.? (Answ., taking our w. for τάραξιν, acc. of τάραξις, confusion) טריכסון מהו מבפנים מבחוץ (ἐτάραξεν, cmp. בריכסון) it created confusion: what is it? inside? outside?; Y.Yoma V, 42b bot. טירקסון.

יָתַר(b. h.; cmp. אשר, עתר) ( to be strong; denom. יֶתֶר cord, v. יִתְרָא I, to be rich, plentiful. Nif. נוֹתָר to be left over.Part. נוֹתָר m. portions of sacrifices left over beyond the legal time and bound to be burnt. Kerith. III, 4 והיה נ׳ מןוכ׳ and it was an overdue remnant of sacrifices. Ib. I, 1 דם נ׳ blood of overdue sacrifices. Meil.I, 3, a. fr. משום נ׳ as coining under the law of nothar; a. v. fr.Pl. נוֹתָרִים, נוֹתָרוֹת. Sifré Aḥăré Par. 5, ch. VII.Cant. R. to V, 14 כמה נ׳ how many laws about nothar. Num. R. s. 11 שלא לפסול … בנ׳ not to unfit any of the sacrifices by allowing them to become overdue. Hif. a) הוֹתִיר to leave over; to go beyond; to be more. Mekh. Bo s. 6 אםה׳ if he left a part of the Passover lamb over until morning. Sifra Tsav, Par. 7, ch. XII אםה׳ה׳ if he has left over, he has left over (and it may be eaten). Ib. אם הוֹתִירוּ כולו if they left the whole of it over (for the second day); a. fr.Ber.34b לא חסרתם ולא הוֹתַרְתֶּם you stated the time neither too early nor too late. B. Bath.VII, 2 ה׳ כל שהוא if it was somewhat more (than the stated measure).b) הִתִּיר (cmp. הִצִּיק fr. יָצַק), v. infra. Pi. יִיתֵּר (denom. of יָתֵר) to add; to do too much. Erub.13a שמא אתה … מְיַיתֵּר for if thou omit one letter or write one too many; Sot.20a תַּתִּיר Hif. (v. supra). Ex. R. s. 27; Tanḥ Yithro 4 his name was Jether (Jethro) שֶׁיִּ׳ פרשהוכ׳ because he gave rise to an additional chapter (about judges) in the Law; Mekh. ib., Amalek, s.1 שהוֹתִיר.Ib. שיי׳ במעשים טובים because he did more (than ordinary men, was liberal in) good deeds. Y.Keth.IV, end, 29b וייתר, v. יָתַר.Part. pass. מְיוּתָּר, pl. מְיוּתָּרִין added, superfluous. Koh. R. to V, 8 (ref. to ויתרון, ib.) דברים שתראה (ש)הן מי׳ לתורה (not בתורה) things which thou wouldst regard as additions to the Law. Ib. אפי׳ דברים … מי׳ בעולם even things in nature which thou wouldst believe to be superfluous (useless); Ex. R. s. 10; (Gen. R. s. 10 יְתֵירָה); a. e. Nittaf. נִתּוֹתַר to be left over. Yoma 46a איברי עולה שנִתּוֹתְרוּ parts of a burnt-offering which remained over (failed to be entirely burnt). Pes.59b כשנִיתּוֹתְרוּ when they were left over (unoffered).

יָתַר(b. h.; cmp. אשר, עתר) ( to be strong; denom. יֶתֶר cord, v. יִתְרָא I, to be rich, plentiful. Nif. נוֹתָר to be left over.Part. נוֹתָר m. portions of sacrifices left over beyond the legal time and bound to be burnt. Kerith. III, 4 והיה נ׳ מןוכ׳ and it was an overdue remnant of sacrifices. Ib. I, 1 דם נ׳ blood of overdue sacrifices. Meil.I, 3, a. fr. משום נ׳ as coining under the law of nothar; a. v. fr.Pl. נוֹתָרִים, נוֹתָרוֹת. Sifré Aḥăré Par. 5, ch. VII.Cant. R. to V, 14 כמה נ׳ how many laws about nothar. Num. R. s. 11 שלא לפסול … בנ׳ not to unfit any of the sacrifices by allowing them to become overdue. Hif. a) הוֹתִיר to leave over; to go beyond; to be more. Mekh. Bo s. 6 אםה׳ if he left a part of the Passover lamb over until morning. Sifra Tsav, Par. 7, ch. XII אםה׳ה׳ if he has left over, he has left over (and it may be eaten). Ib. אם הוֹתִירוּ כולו if they left the whole of it over (for the second day); a. fr.Ber.34b לא חסרתם ולא הוֹתַרְתֶּם you stated the time neither too early nor too late. B. Bath.VII, 2 ה׳ כל שהוא if it was somewhat more (than the stated measure).b) הִתִּיר (cmp. הִצִּיק fr. יָצַק), v. infra. Pi. יִיתֵּר (denom. of יָתֵר) to add; to do too much. Erub.13a שמא אתה … מְיַיתֵּר for if thou omit one letter or write one too many; Sot.20a תַּתִּיר Hif. (v. supra). Ex. R. s. 27; Tanḥ Yithro 4 his name was Jether (Jethro) שֶׁיִּ׳ פרשהוכ׳ because he gave rise to an additional chapter (about judges) in the Law; Mekh. ib., Amalek, s.1 שהוֹתִיר.Ib. שיי׳ במעשים טובים because he did more (than ordinary men, was liberal in) good deeds. Y.Keth.IV, end, 29b וייתר, v. יָתַר.Part. pass. מְיוּתָּר, pl. מְיוּתָּרִין added, superfluous. Koh. R. to V, 8 (ref. to ויתרון, ib.) דברים שתראה (ש)הן מי׳ לתורה (not בתורה) things which thou wouldst regard as additions to the Law. Ib. אפי׳ דברים … מי׳ בעולם even things in nature which thou wouldst believe to be superfluous (useless); Ex. R. s. 10; (Gen. R. s. 10 יְתֵירָה); a. e. Nittaf. נִתּוֹתַר to be left over. Yoma 46a איברי עולה שנִתּוֹתְרוּ parts of a burnt-offering which remained over (failed to be entirely burnt). Pes.59b כשנִיתּוֹתְרוּ when they were left over (unoffered).

כָּבַש(b. h.; cmp. כָּבַס) 1) to press, squeeze. Ohol. VIII, 5 כ׳ את האבןוכ׳ if one pressed a stone on (weighted) the sheet. Bets.23b שהיא כּוֹבֶשֶׂת because it (the wagon) presses (the ground) down. Sabb.XX, 5 לא כוֹבְשִׁין you must not screw down, v. מַכְבֵּש; a. fr.Part. pass. כָּביּש, f. כְּבוּשָׁה pressed, compressed; pressing. Ib. 135a; Tosef. ib. XV (XVI), 9; a. e. ערלה כ׳ היא the foreskin (which seems to be wanting) is pressed (to the membrum). Tosef.Ohol.IX, 4 כאילו אבנים כְּבוּשוֹתוכ׳ as if stones were placed tightly upon them. Ex. R. s. 15 ההר … כְּבוּשִׁין עלוכ׳ a mountain on each side pressing upon (preventing the run of) the springs; a. fr. 2) כ׳ פנים (בקרקע) to press the face into the ground, to hide ones self in fear or shame. Snh.19b כָּבְשוּ פניהם בקרקע they cast their looks down (were afraid to give an opinion). Y. ib. X, 27d (ref. to Is. 7:3) א״ת כובס אלא כּוֹבֵש שהיה כובש פניווכ׳ read not kobes, but kobesh, for he hid his face and fled before him; (Bab. ib. 104a דכבשינהו לאפי Chald.). 3) to press vegetables, meat ; to preserve, pickle. Toh. II, 1 האשה … כּוֹבֶשֶׁתוכ׳ if a woman was pressing vegetables in a pot. Ukts. II, 1 זתים שכְּבָשָׂןוכ׳ olives which one pressed with their leaves; a. fr.Part. pass. כָּביּש preserved substance, pickle. Ḥull97b, a. fr. כ׳ הרי הוא כמבושל preserved substances are in ritual law like cooked.Pl. כְּבוּשִׁין. Pes.II, 6. Y.Sabb.I, 3c bot. כְּבוּשֵׁיהֶן preserves made by gentiles; a. fr. 4) Trnsf. to store, hide. Ḥag.13a (ref. to Prov. 27:26) א״ת כבשים אלא כְּברּשִׁים Ms. M. (missing in ed.; v. Rabb. D. S. a. l. note) read not Kbasim (sheep) but Kbushim (hidden things), v. כִּבְשָׁן; Yalk. Prov. 961.Sot.10b; Macc.23b (ref. to Gen. 38:25) יצאת … ממני יצאו כבושים a divine voice went forth and said, ‘from me went forth the secret things (I declare that Judah is the father of Tamars children; Ar.: ממני היו הדברים כ׳, v. Rabb. D. S. a. l. note 6); Yalk. Gen. 145; Yalk. 1 Sam. 112. 5) to detain (cmp. עצר). Pesik. Bayom, p. 193b>; כָּבְשָׁה אותם מטרונאוכ׳ the matron detained them one day longer; כבשה אותן התורחוכ׳ the Law detained them one day longer (before the Lord); ib. 195a>, sq.; Pesik. R. suppl., s. 4. Gen. R. s. 8, end האיש כּיֹבֵשוכ׳ the man detains his wife from going out; a. e. 6) to suppress, restrain, conquer. Snh.XI, 5 (89a) הכּוֹבֵש את נבואתו (a prophet) who suppresses his prophecy (being afraid to proclaim it). Ab. IV, 1 הכיבש את יצרו who conquers his passion. Lam. R. to V, 1 כובש את הגדול (not כביש), v. זַרְזִיר I. Y.Succ.V, 55b top עד שאתה מְכַבֵּש … בוא וכְבוֹשוכ׳ instead of conquering the barbarians, come and subdue the Jews; Lam. R. to I, 16; ib. to IV, 19. Ex. R. s. 25 הוא כוֹבְשוֹוכ׳ he suppresses (withholds the evidence) and does not produce it.כ׳ עון to suppress guilt, to forgive, cause forgiveness. Pesik. Eth Korb, p. 61b>; Pesik. R. s. 16, v. כֶּבֶש; a. fr.7) to violate. Esth. R. to VII, 7 (read:) הרי הוא כּוֹבְשֵׁנִיוכ׳ behold, he is attacking me in thy presence.8) to pave, grade a road.Part. pass. כָּבוּש, f. כְּבוּשָׁה. Tanḥ. Ḥuck. 20 דרך כ׳ graded road; ib. ed. Bub. 47; Yalk. Num. 764. (Pirké dR. El. ch. 52 כובשים במזלות, read with Yalk. Josh. 22: חושבים; Yalk. Gen. 77 רוגשים. Pi. כִּיבֵּש 1) to press, squeeze.Part. pass. מְכוּבָּש, pl. מְכוּבָּשִׁים. Tosef.Mikv.VI (VII), 17 לכלוכי צואה … המ׳ (ed. Zuck. והמכושים, corr. acc.) secretory substances … which are compressed, i. e. dried up by being sat upon. 2) (cmp. סָלַל II) to press down, make even, grade. Bets.IV, 5 מְכַבְּשִׁין you may press the ashes down (make a graded surface for baking); a. e.Trnsf. to level, make plain. Cant. R. to I, 2 (play on כבשים, Prov. 28:26, v. כֶּבֶש) כְּבָשִׁים … תהי׳ מְכַבֵּש לפניהםוכ׳ it may be read Kbashim ( grades), as long as thy pupils are young, make the words of the Law plain before them; when they are older reveal to them the secrets (reasons) of the Law; Yalk. ib. 985 הֱיֵה כוֹבֵש לפניהם (another expl., v. infra).כ׳ את הריחיים ( to carve steps for the grain, to put the millstones in working order. M. Kat. I, 9; expl. ib. 10a to sharpen the millstones (v. נָקַר I), (oth. opin.) to cut the hole out for the hopper. 3) (interch. with Kal) to conquer, defeat. Y.Peah VII, 20c top שבע שכִּיבְּשוּ seven years during which they were engaged in conquering the land; Ḥull.17a שכבשו. Sifré Deut. 51 לכַבֵּשח״ל עד שלא יְכַבְּשוּוכ׳ to conquer foreign land before they shall have conquered Palestine. Pes.5b נכרי שכִּיבַּשְׁתּוֹ a gentile who is in thy power. Yeb.65b (ref. to וכבשח, Gen. 1:28) איש דרכו לכַבֵּשוכ׳ it is man who conquers (the earth) but not woman; Kidd.35a; a. fr. 4) to suppress, withhold. Cant. R. l. c. תהי׳ מכבש לפניהםוכ׳ withhold from them, i. e. teach them merely the words of the Law without arguments; (another expl., v. supra). 5) (denom. of כֶּבֶש) to storm, climb over. Tosef.Sot.VI, 6 מכבש את הגנותוכ׳ climbing over the garden fences and violating the women; Gen. R. s. 53; Yalk. Gen. 94 מַכְבִּיש Hif. Nif. נִכְבַּש 1) to be pressed down, suppressed. Pesik. Eth. Korb. p. 61b> כל דבר שהוא נ׳ סופו לצוף whatever is pressed down, is liable to come to the surface again; Pesik. R. s. 16. 2) to be submissive. Midr. Till. to Ps. 30, end when scholars sit down ונִכְבָּשִׁין אלו לאלו and are submissive (respectful) to one another; (Sabb.63a ונוחין). 3) to have surreptitious intercourse. Sifra Emor, Par. 6, ch. V נ׳ עם; Yeb.VII, 5 to נ׳ על. Hif. הִכְכִּיש to climb, v. supra. Hithpa. הִתְכַּבֵּש, Nithpa. נִתְכַּבֵּש to be conquered, be taken. Y.Shebi.VI, 36c bot. כמי שנִתְכַּבְּשוּ they are to be treated as if they had been subdued (in the days of Joshua). Ib. שמא נִתְכַּבְּשָׁהמד״ת perhaps it was to be taken by the command of the Law; Y. Yeb.VII, 8a bot. (corr. acc.). Ex. R. s. 18 עכשיו … מִתְכַּבֶּשֶׁת בידו just now Jerusalem may be taken by him (Sennacherib). (Pesik. Zutr., Ekeb, ed. Bub. p. 30 מתכבשים, מתכבשות, v. כָּתַש.

כָּבַש(b. h.; cmp. כָּבַס) 1) to press, squeeze. Ohol. VIII, 5 כ׳ את האבןוכ׳ if one pressed a stone on (weighted) the sheet. Bets.23b שהיא כּוֹבֶשֶׂת because it (the wagon) presses (the ground) down. Sabb.XX, 5 לא כוֹבְשִׁין you must not screw down, v. מַכְבֵּש; a. fr.Part. pass. כָּביּש, f. כְּבוּשָׁה pressed, compressed; pressing. Ib. 135a; Tosef. ib. XV (XVI), 9; a. e. ערלה כ׳ היא the foreskin (which seems to be wanting) is pressed (to the membrum). Tosef.Ohol.IX, 4 כאילו אבנים כְּבוּשוֹתוכ׳ as if stones were placed tightly upon them. Ex. R. s. 15 ההר … כְּבוּשִׁין עלוכ׳ a mountain on each side pressing upon (preventing the run of) the springs; a. fr. 2) כ׳ פנים (בקרקע) to press the face into the ground, to hide ones self in fear or shame. Snh.19b כָּבְשוּ פניהם בקרקע they cast their looks down (were afraid to give an opinion). Y. ib. X, 27d (ref. to Is. 7:3) א״ת כובס אלא כּוֹבֵש שהיה כובש פניווכ׳ read not kobes, but kobesh, for he hid his face and fled before him; (Bab. ib. 104a דכבשינהו לאפי Chald.). 3) to press vegetables, meat ; to preserve, pickle. Toh. II, 1 האשה … כּוֹבֶשֶׁתוכ׳ if a woman was pressing vegetables in a pot. Ukts. II, 1 זתים שכְּבָשָׂןוכ׳ olives which one pressed with their leaves; a. fr.Part. pass. כָּביּש preserved substance, pickle. Ḥull97b, a. fr. כ׳ הרי הוא כמבושל preserved substances are in ritual law like cooked.Pl. כְּבוּשִׁין. Pes.II, 6. Y.Sabb.I, 3c bot. כְּבוּשֵׁיהֶן preserves made by gentiles; a. fr. 4) Trnsf. to store, hide. Ḥag.13a (ref. to Prov. 27:26) א״ת כבשים אלא כְּברּשִׁים Ms. M. (missing in ed.; v. Rabb. D. S. a. l. note) read not Kbasim (sheep) but Kbushim (hidden things), v. כִּבְשָׁן; Yalk. Prov. 961.Sot.10b; Macc.23b (ref. to Gen. 38:25) יצאת … ממני יצאו כבושים a divine voice went forth and said, ‘from me went forth the secret things (I declare that Judah is the father of Tamars children; Ar.: ממני היו הדברים כ׳, v. Rabb. D. S. a. l. note 6); Yalk. Gen. 145; Yalk. 1 Sam. 112. 5) to detain (cmp. עצר). Pesik. Bayom, p. 193b>; כָּבְשָׁה אותם מטרונאוכ׳ the matron detained them one day longer; כבשה אותן התורחוכ׳ the Law detained them one day longer (before the Lord); ib. 195a>, sq.; Pesik. R. suppl., s. 4. Gen. R. s. 8, end האיש כּיֹבֵשוכ׳ the man detains his wife from going out; a. e. 6) to suppress, restrain, conquer. Snh.XI, 5 (89a) הכּוֹבֵש את נבואתו (a prophet) who suppresses his prophecy (being afraid to proclaim it). Ab. IV, 1 הכיבש את יצרו who conquers his passion. Lam. R. to V, 1 כובש את הגדול (not כביש), v. זַרְזִיר I. Y.Succ.V, 55b top עד שאתה מְכַבֵּש … בוא וכְבוֹשוכ׳ instead of conquering the barbarians, come and subdue the Jews; Lam. R. to I, 16; ib. to IV, 19. Ex. R. s. 25 הוא כוֹבְשוֹוכ׳ he suppresses (withholds the evidence) and does not produce it.כ׳ עון to suppress guilt, to forgive, cause forgiveness. Pesik. Eth Korb, p. 61b>; Pesik. R. s. 16, v. כֶּבֶש; a. fr.7) to violate. Esth. R. to VII, 7 (read:) הרי הוא כּוֹבְשֵׁנִיוכ׳ behold, he is attacking me in thy presence.8) to pave, grade a road.Part. pass. כָּבוּש, f. כְּבוּשָׁה. Tanḥ. Ḥuck. 20 דרך כ׳ graded road; ib. ed. Bub. 47; Yalk. Num. 764. (Pirké dR. El. ch. 52 כובשים במזלות, read with Yalk. Josh. 22: חושבים; Yalk. Gen. 77 רוגשים. Pi. כִּיבֵּש 1) to press, squeeze.Part. pass. מְכוּבָּש, pl. מְכוּבָּשִׁים. Tosef.Mikv.VI (VII), 17 לכלוכי צואה … המ׳ (ed. Zuck. והמכושים, corr. acc.) secretory substances … which are compressed, i. e. dried up by being sat upon. 2) (cmp. סָלַל II) to press down, make even, grade. Bets.IV, 5 מְכַבְּשִׁין you may press the ashes down (make a graded surface for baking); a. e.Trnsf. to level, make plain. Cant. R. to I, 2 (play on כבשים, Prov. 28:26, v. כֶּבֶש) כְּבָשִׁים … תהי׳ מְכַבֵּש לפניהםוכ׳ it may be read Kbashim ( grades), as long as thy pupils are young, make the words of the Law plain before them; when they are older reveal to them the secrets (reasons) of the Law; Yalk. ib. 985 הֱיֵה כוֹבֵש לפניהם (another expl., v. infra).כ׳ את הריחיים ( to carve steps for the grain, to put the millstones in working order. M. Kat. I, 9; expl. ib. 10a to sharpen the millstones (v. נָקַר I), (oth. opin.) to cut the hole out for the hopper. 3) (interch. with Kal) to conquer, defeat. Y.Peah VII, 20c top שבע שכִּיבְּשוּ seven years during which they were engaged in conquering the land; Ḥull.17a שכבשו. Sifré Deut. 51 לכַבֵּשח״ל עד שלא יְכַבְּשוּוכ׳ to conquer foreign land before they shall have conquered Palestine. Pes.5b נכרי שכִּיבַּשְׁתּוֹ a gentile who is in thy power. Yeb.65b (ref. to וכבשח, Gen. 1:28) איש דרכו לכַבֵּשוכ׳ it is man who conquers (the earth) but not woman; Kidd.35a; a. fr. 4) to suppress, withhold. Cant. R. l. c. תהי׳ מכבש לפניהםוכ׳ withhold from them, i. e. teach them merely the words of the Law without arguments; (another expl., v. supra). 5) (denom. of כֶּבֶש) to storm, climb over. Tosef.Sot.VI, 6 מכבש את הגנותוכ׳ climbing over the garden fences and violating the women; Gen. R. s. 53; Yalk. Gen. 94 מַכְבִּיש Hif. Nif. נִכְבַּש 1) to be pressed down, suppressed. Pesik. Eth. Korb. p. 61b> כל דבר שהוא נ׳ סופו לצוף whatever is pressed down, is liable to come to the surface again; Pesik. R. s. 16. 2) to be submissive. Midr. Till. to Ps. 30, end when scholars sit down ונִכְבָּשִׁין אלו לאלו and are submissive (respectful) to one another; (Sabb.63a ונוחין). 3) to have surreptitious intercourse. Sifra Emor, Par. 6, ch. V נ׳ עם; Yeb.VII, 5 to נ׳ על. Hif. הִכְכִּיש to climb, v. supra. Hithpa. הִתְכַּבֵּש, Nithpa. נִתְכַּבֵּש to be conquered, be taken. Y.Shebi.VI, 36c bot. כמי שנִתְכַּבְּשוּ they are to be treated as if they had been subdued (in the days of Joshua). Ib. שמא נִתְכַּבְּשָׁהמד״ת perhaps it was to be taken by the command of the Law; Y. Yeb.VII, 8a bot. (corr. acc.). Ex. R. s. 18 עכשיו … מִתְכַּבֶּשֶׁת בידו just now Jerusalem may be taken by him (Sennacherib). (Pesik. Zutr., Ekeb, ed. Bub. p. 30 מתכבשים, מתכבשות, v. כָּתַש.

כּוֹסI c. (b. h.; כוס or כנס, v. Ges. Thes., a. Hebr. Dict.10> s. v.) 1) cup, also a drink. Tam.III, 4. Erub.65b בג׳ … בכיסו בכוֹסוֹ בכעסו mans character is found out in three things, in his money bag, in his cap (when drinking) and in his anger; Der. Er. Zutta ch. V.Keth.75b, sq., v. בָּדַק. Pes.105a קדושה על הכ׳ sanctification (of the Sabbath or Holy Day) over a cup of wine. Ib. אם אין לו אלא כ׳ אחד if he has only enough wine for one cup. Sabb.XIV, 3 כ׳ עיקרים v. עִיקָּר; a. fr.Pl. כּוֹסוֹת. Kel. XXII, 1; Y.Ab. Zar. II, end, 42a, v. הַנָּחָה. Men.28b, v. אֲלֶכְסַנְדְּרִי. Pes. X, 1, a. fr. ארבע כ׳ four caps of wine to be drunk on the Passover night; a. fr. 2) cavity. Par. II, 5 (two black or white hairs) בתוך כ׳ אחד in one follicle (v. גוּמָּא).Pl. as ab. Ib. Y. Ab. Zar. l. c. הן כ׳ הן גומות kosoth and gummoth mean the same things.בֵּית הכּוֹסוֹת the second stomach of ruminants. Ḥull.III, 1 (42a), v. comment. a. חַבְלִילָא. Ib. 49a; 50b עובי בית הכ׳ the folds (thick walls) of the etc.; a. fr.

כּוֹסI c. (b. h.; כוס or כנס, v. Ges. Thes., a. Hebr. Dict.10> s. v.) 1) cup, also a drink. Tam.III, 4. Erub.65b בג׳ … בכיסו בכוֹסוֹ בכעסו mans character is found out in three things, in his money bag, in his cap (when drinking) and in his anger; Der. Er. Zutta ch. V.Keth.75b, sq., v. בָּדַק. Pes.105a קדושה על הכ׳ sanctification (of the Sabbath or Holy Day) over a cup of wine. Ib. אם אין לו אלא כ׳ אחד if he has only enough wine for one cup. Sabb.XIV, 3 כ׳ עיקרים v. עִיקָּר; a. fr.Pl. כּוֹסוֹת. Kel. XXII, 1; Y.Ab. Zar. II, end, 42a, v. הַנָּחָה. Men.28b, v. אֲלֶכְסַנְדְּרִי. Pes. X, 1, a. fr. ארבע כ׳ four caps of wine to be drunk on the Passover night; a. fr. 2) cavity. Par. II, 5 (two black or white hairs) בתוך כ׳ אחד in one follicle (v. גוּמָּא).Pl. as ab. Ib. Y. Ab. Zar. l. c. הן כ׳ הן גומות kosoth and gummoth mean the same things.בֵּית הכּוֹסוֹת the second stomach of ruminants. Ḥull.III, 1 (42a), v. comment. a. חַבְלִילָא. Ib. 49a; 50b עובי בית הכ׳ the folds (thick walls) of the etc.; a. fr.

כסי, כָּסָהII (b. h.) to cover.Part. pass. כָּסוּי, f. כְּסוּיָה; pl. כְּסוּיִים, כְּסוּיִין; כְּסוּיוֹת. Gen. R. s. 52 אתם כִּסִּיתֶם … כְּסוּי עינים you have concealed from me the sight (of truth), therefore the son that you will raise will be of covered eyes (blind); Yalk. Gen. 91 כסות (corr. acc.); B. Kam.93a הואיל וכִיסִּית … בנים כְּסוּיֵי עיניים (v. Rabb. D. S. a. l. note). Y.Ter.VIII, 45d הכְּסוּיִין (not הכיסוין) the covered liquids. Pi. כִּיסָּה, כִּסָּה to cover, hide. Ḥull. VI, 4. שחט ולא כ׳ לכַסּוֹת if one slaughters and fails to cover the blood, and another person sees it, he is bound to cover it. Pes.119a (ref. to Is. 23:18) זהו המְכַסֶּה דבריםוכ׳ he who keeps secret the things which the Old of Days has covered (mysteries). B. Kam. l. c.; Gen. R. l. c., v. supra. Pesik. R. s. 26 מְכַסָּה אני ממך shall I conceal it from thee?Gen. R. s. 87 כִּסְּתָה פניה she covered her (the idols) face. Ib. לא כ׳ עליהם הכתוב the Bible did not cover their guilt (v. חָפָה); a. fr.Part. pass. מְכוּסֶּה, f. מְכוּסָּה; pl. מְכוּסִּים, מְכוּסִּין; מְכוּסּוֹת. Ib. s. 52 (ref. to Gen. 20:16 (read:) עשאה מטרונה כסות עינים שהיא מכ׳ מן העין he (Abimelech) made a matron of her (Sarah) (giving her) ‘a cover of the eyes, by which she was protected from the gaze (of men). Pes.54b שבעה … מכ׳וכ׳ seven things are hidden from man; a. fr.(Gen. R. s. 79, end מה את מכסה בי, read: מב׳, v. בְּסָא.Sifra Bḥuck., Par. 2, ch. V כיסה, v. כָּסַח. Nif. נִכְסָה to be covered, hidden. Snh.II, 1 (18a; 19a) הן נִכְסִין … והוא נ׳ when they (who form the funeral cortege) are hidden from his view (when entering an alley), he (the high priest) appears; when they emerge, he disappears (in the alley). Cant. R. to II, 9 נראה וחוזר ונ׳ is visible and disappears again; Ruth. R. to II, 14; Pesik. Haḥod., p. 49b>. Num. R. s. 22 (play on נְכָסִים) נ׳ מזהוכ׳ they disappear from one and appear to the other; a. fr. Hithpa. הִתְכַּסֶּה to be covered, clothed. Bets.16a (ref. to בַּכֶּסֶה, Ps. 81:4) איזהו חג שהחדש מִתְכַּסֶּה בו what festival is that on which the new moon is hidden (seen only by a few)?; Pirké dR. El. ch. VII, end ביום שמ׳ כולו on the day when the moon is entirely covered. Deut. R. s. 3 מתכ׳ משלו clothed himself at his (the fosterfathers) expense. Ib. כל … אוכל ומתכ׳וכ׳ all that is spent on you for eating and clothing Keth.V, 8 מִתְכַּסָּה, v. בְּלָאוֹת. Tam.I, 1 מִתְכַּסִּין, v. כְּסוּת; a. fr.

כסי, כָּסָהII (b. h.) to cover.Part. pass. כָּסוּי, f. כְּסוּיָה; pl. כְּסוּיִים, כְּסוּיִין; כְּסוּיוֹת. Gen. R. s. 52 אתם כִּסִּיתֶם … כְּסוּי עינים you have concealed from me the sight (of truth), therefore the son that you will raise will be of covered eyes (blind); Yalk. Gen. 91 כסות (corr. acc.); B. Kam.93a הואיל וכִיסִּית … בנים כְּסוּיֵי עיניים (v. Rabb. D. S. a. l. note). Y.Ter.VIII, 45d הכְּסוּיִין (not הכיסוין) the covered liquids. Pi. כִּיסָּה, כִּסָּה to cover, hide. Ḥull. VI, 4. שחט ולא כ׳ לכַסּוֹת if one slaughters and fails to cover the blood, and another person sees it, he is bound to cover it. Pes.119a (ref. to Is. 23:18) זהו המְכַסֶּה דבריםוכ׳ he who keeps secret the things which the Old of Days has covered (mysteries). B. Kam. l. c.; Gen. R. l. c., v. supra. Pesik. R. s. 26 מְכַסָּה אני ממך shall I conceal it from thee?Gen. R. s. 87 כִּסְּתָה פניה she covered her (the idols) face. Ib. לא כ׳ עליהם הכתוב the Bible did not cover their guilt (v. חָפָה); a. fr.Part. pass. מְכוּסֶּה, f. מְכוּסָּה; pl. מְכוּסִּים, מְכוּסִּין; מְכוּסּוֹת. Ib. s. 52 (ref. to Gen. 20:16 (read:) עשאה מטרונה כסות עינים שהיא מכ׳ מן העין he (Abimelech) made a matron of her (Sarah) (giving her) ‘a cover of the eyes, by which she was protected from the gaze (of men). Pes.54b שבעה … מכ׳וכ׳ seven things are hidden from man; a. fr.(Gen. R. s. 79, end מה את מכסה בי, read: מב׳, v. בְּסָא.Sifra Bḥuck., Par. 2, ch. V כיסה, v. כָּסַח. Nif. נִכְסָה to be covered, hidden. Snh.II, 1 (18a; 19a) הן נִכְסִין … והוא נ׳ when they (who form the funeral cortege) are hidden from his view (when entering an alley), he (the high priest) appears; when they emerge, he disappears (in the alley). Cant. R. to II, 9 נראה וחוזר ונ׳ is visible and disappears again; Ruth. R. to II, 14; Pesik. Haḥod., p. 49b>. Num. R. s. 22 (play on נְכָסִים) נ׳ מזהוכ׳ they disappear from one and appear to the other; a. fr. Hithpa. הִתְכַּסֶּה to be covered, clothed. Bets.16a (ref. to בַּכֶּסֶה, Ps. 81:4) איזהו חג שהחדש מִתְכַּסֶּה בו what festival is that on which the new moon is hidden (seen only by a few)?; Pirké dR. El. ch. VII, end ביום שמ׳ כולו on the day when the moon is entirely covered. Deut. R. s. 3 מתכ׳ משלו clothed himself at his (the fosterfathers) expense. Ib. כל … אוכל ומתכ׳וכ׳ all that is spent on you for eating and clothing Keth.V, 8 מִתְכַּסָּה, v. בְּלָאוֹת. Tam.I, 1 מִתְכַּסִּין, v. כְּסוּת; a. fr.

כסי, כָּסָהII (b. h.) to cover.Part. pass. כָּסוּי, f. כְּסוּיָה; pl. כְּסוּיִים, כְּסוּיִין; כְּסוּיוֹת. Gen. R. s. 52 אתם כִּסִּיתֶם … כְּסוּי עינים you have concealed from me the sight (of truth), therefore the son that you will raise will be of covered eyes (blind); Yalk. Gen. 91 כסות (corr. acc.); B. Kam.93a הואיל וכִיסִּית … בנים כְּסוּיֵי עיניים (v. Rabb. D. S. a. l. note). Y.Ter.VIII, 45d הכְּסוּיִין (not הכיסוין) the covered liquids. Pi. כִּיסָּה, כִּסָּה to cover, hide. Ḥull. VI, 4. שחט ולא כ׳ לכַסּוֹת if one slaughters and fails to cover the blood, and another person sees it, he is bound to cover it. Pes.119a (ref. to Is. 23:18) זהו המְכַסֶּה דבריםוכ׳ he who keeps secret the things which the Old of Days has covered (mysteries). B. Kam. l. c.; Gen. R. l. c., v. supra. Pesik. R. s. 26 מְכַסָּה אני ממך shall I conceal it from thee?Gen. R. s. 87 כִּסְּתָה פניה she covered her (the idols) face. Ib. לא כ׳ עליהם הכתוב the Bible did not cover their guilt (v. חָפָה); a. fr.Part. pass. מְכוּסֶּה, f. מְכוּסָּה; pl. מְכוּסִּים, מְכוּסִּין; מְכוּסּוֹת. Ib. s. 52 (ref. to Gen. 20:16 (read:) עשאה מטרונה כסות עינים שהיא מכ׳ מן העין he (Abimelech) made a matron of her (Sarah) (giving her) ‘a cover of the eyes, by which she was protected from the gaze (of men). Pes.54b שבעה … מכ׳וכ׳ seven things are hidden from man; a. fr.(Gen. R. s. 79, end מה את מכסה בי, read: מב׳, v. בְּסָא.Sifra Bḥuck., Par. 2, ch. V כיסה, v. כָּסַח. Nif. נִכְסָה to be covered, hidden. Snh.II, 1 (18a; 19a) הן נִכְסִין … והוא נ׳ when they (who form the funeral cortege) are hidden from his view (when entering an alley), he (the high priest) appears; when they emerge, he disappears (in the alley). Cant. R. to II, 9 נראה וחוזר ונ׳ is visible and disappears again; Ruth. R. to II, 14; Pesik. Haḥod., p. 49b>. Num. R. s. 22 (play on נְכָסִים) נ׳ מזהוכ׳ they disappear from one and appear to the other; a. fr. Hithpa. הִתְכַּסֶּה to be covered, clothed. Bets.16a (ref. to בַּכֶּסֶה, Ps. 81:4) איזהו חג שהחדש מִתְכַּסֶּה בו what festival is that on which the new moon is hidden (seen only by a few)?; Pirké dR. El. ch. VII, end ביום שמ׳ כולו on the day when the moon is entirely covered. Deut. R. s. 3 מתכ׳ משלו clothed himself at his (the fosterfathers) expense. Ib. כל … אוכל ומתכ׳וכ׳ all that is spent on you for eating and clothing Keth.V, 8 מִתְכַּסָּה, v. בְּלָאוֹת. Tam.I, 1 מִתְכַּסִּין, v. כְּסוּת; a. fr.

כְּתַףPa. כַּתֵּף same. Sabb.8a ולא כַתּוּפֵי מְכַתְּפֵי עלויה Ms. M. nor do they not use it for rearranging burdens; וראי מְכַתְּפִין עילויה people surely use it Ib. 119a מְכַתַּף ועיילוכ׳ carried things in and out. Ib. מי לא מְכַתִּיפְנָא קמייהו should I not carry things in and out for their reception?Esp. to carry a person ( in a chair) on shoulders, v. אֲלַנְקִי. Yoma 87a; Snh.7b. Bets.25b הוו מְכַתְּפֵי להו (v. Rabb. D. S. a. l. note 8) they carried them; (ed. מִכַּתְּפוּ להו Ithpa. allowed themselves to be carried). Ithpa. אִיכַּתֵּף to be carried on shoulders, v. supra.

כְּתַףPa. כַּתֵּף same. Sabb.8a ולא כַתּוּפֵי מְכַתְּפֵי עלויה Ms. M. nor do they not use it for rearranging burdens; וראי מְכַתְּפִין עילויה people surely use it Ib. 119a מְכַתַּף ועיילוכ׳ carried things in and out. Ib. מי לא מְכַתִּיפְנָא קמייהו should I not carry things in and out for their reception?Esp. to carry a person ( in a chair) on shoulders, v. אֲלַנְקִי. Yoma 87a; Snh.7b. Bets.25b הוו מְכַתְּפֵי להו (v. Rabb. D. S. a. l. note 8) they carried them; (ed. מִכַּתְּפוּ להו Ithpa. allowed themselves to be carried). Ithpa. אִיכַּתֵּף to be carried on shoulders, v. supra.

מְצִיאָהf. (מָצָא I) 1) finding, discovery. Y.Sot.I, beg.16b (ref. to מצא, Deut. 24:1) אין מ׳ בכל מקוםוכ׳ ‘finding means everywhere ascertaining through witnesses. 2) something found. Gitt.V, 3 המוצא מ׳ לא ישבע the finder of a lost object cannot be made subject to an oath (if the owner claims more). B. Mets.8a, v. גָּבַהּ; a. fr.Pl. מְצִיאוֹת. Ib. II, 1 אלו מ׳ שלווכ׳ the following things if found belong to the finder, and the following must be published; a. fr.Trnsf. precious things.Pl. as ab. Gen. R. s. 50 (ref. to הנמצאות, Gen. 19:15) שתי מ׳וכ׳ two precious acquisitions, Ruth ; ib. s. 41; Yalk. ib. 70; 84.

מְצִיאָהf. (מָצָא I) 1) finding, discovery. Y.Sot.I, beg.16b (ref. to מצא, Deut. 24:1) אין מ׳ בכל מקוםוכ׳ ‘finding means everywhere ascertaining through witnesses. 2) something found. Gitt.V, 3 המוצא מ׳ לא ישבע the finder of a lost object cannot be made subject to an oath (if the owner claims more). B. Mets.8a, v. גָּבַהּ; a. fr.Pl. מְצִיאוֹת. Ib. II, 1 אלו מ׳ שלווכ׳ the following things if found belong to the finder, and the following must be published; a. fr.Trnsf. precious things.Pl. as ab. Gen. R. s. 50 (ref. to הנמצאות, Gen. 19:15) שתי מ׳וכ׳ two precious acquisitions, Ruth ; ib. s. 41; Yalk. ib. 70; 84.

מַתִּירm. (נָתַר, Hif.) 1) part. Hif. of נָתַר q. v. 2) that which makes an object permitted for enjoyment. Zeb.II, 3 המ׳ the blood (the sprinkling of which makes the sacrifice fit for eating or for the altar); a. fr.Pl. מַתִּירִים, מַתִּירִין. Ib. IV, 3; Meïl. II, 9 כל שיש לו מ׳ whatever may become permitted through a certain act, e. g. the mealoffering by taking a handful for the altar. Ib. מַתִּירָיו those things which cause it to be available. Ib. 10b דבר שיש לו מ׳ אינו חייב עד שיקרבו מ׳ a thing (sacrificial object) which requires an act to make it permissible, is not subject to מְעִילָה, until the things by which it is made available have been offered on the altar.Bets.3b דבר שיש לו מ׳ a thing which may become permitted (being prohibited only for the day). B. Mets.53a הוה ליה דבר שיש לו מ׳ it would be considered a thing which can be made fit (by redemption); a. fr.

מַתִּירm. (נָתַר, Hif.) 1) part. Hif. of נָתַר q. v. 2) that which makes an object permitted for enjoyment. Zeb.II, 3 המ׳ the blood (the sprinkling of which makes the sacrifice fit for eating or for the altar); a. fr.Pl. מַתִּירִים, מַתִּירִין. Ib. IV, 3; Meïl. II, 9 כל שיש לו מ׳ whatever may become permitted through a certain act, e. g. the mealoffering by taking a handful for the altar. Ib. מַתִּירָיו those things which cause it to be available. Ib. 10b דבר שיש לו מ׳ אינו חייב עד שיקרבו מ׳ a thing (sacrificial object) which requires an act to make it permissible, is not subject to מְעִילָה, until the things by which it is made available have been offered on the altar.Bets.3b דבר שיש לו מ׳ a thing which may become permitted (being prohibited only for the day). B. Mets.53a הוה ליה דבר שיש לו מ׳ it would be considered a thing which can be made fit (by redemption); a. fr.

נָגַע(b. h.) 1) to touch; to strike; to injure (with ב of object). Sabb.13b. Num. R. s. 14 אילו נ׳ באשתוכ׳ if he touched Potifars wife. Ib. (ref. to Koh. 8:5) שלא נ׳ בו הדבר the thing (the speech of the chief butler) did not harm him, v. נִגְעָה. Y.Peah VIII, 21a bot., a. e. נָגְעוּ בה, v. מַכָּה. Y.Yeb.I, end, 13b לא היוב״ש נוֹגְעִין בו the Shammaites would not take up the ease; a. v. fr.נוֹגֵעַ בעדות an interested witness. Snh.34a דמיחזי כנ׳ בעדותו he has the appearance of an interested witness. B. Bath.43a top אמאי נוֹגְעִין בעדותן הן why are they admitted to testify? Are they not interested witnesses? Kidd.43b; a. fr. 2) (v. Hif.) to arrive, to come to pass. Gen. R. s. 84 שעתידין הדברים לִיגַּע for these things (which Joseph dreamt) shall come to pass; Yalk. ib. 141. Hif. הִגִּיעַ 1) to reach; to become the property of; to obtain; to cause to reach. B. Mets. X, 5 הִגִּיעוּךָ they shall be thine. Arakh.VIII, 1; 3 (27a, sq.) הִגִּיעָתְךָ it is thine (Bab. ed. הִגַּעְתִּיךָ I let thee have it), i. e. thy offer is accepted; Tosef. ib. IV, 20 הִגַּעְתָּהוּ thou hast acquired it. Tosef.B. Bath.VI, 7, a. e. הִגִּיעוֹ it is his, i. e. he must pay for it. Y.Erub.III, 21a bot., a. e. הִגִּיעוּךָ סוף thou hast been made to reach the final conclusion, i. e. thou must admit, v. חָוַר. Ber.IX, 3 (54a) שהחינו וקיימנו והִגִּיעָנוּ לזמן הזה (Mish. ed. only שהחינו) who hast granted us life and sustenance and suffered us to reach this period. Pes.X, 6 כן … יַגִּיעֵנוּוכ׳ so may He allow us to reach ; a. v. fr.הַגַּע עצמך put thyself in the position, i. e. suppose. Y.Gitt.III, 44d, v. זָוַג; a. fr. 2) to arrive, to come to pass; to concern. Gen. R. l. c. שתחיית המתים מַגַּעַת בימיו that the resurrection of the dead will come to pass in his days. Ib. שהדברים מַגִּיעִים לבלההוכ׳ that these things concern Bilhah. Gitt.VIII, 3 כיון שה׳ לאוירוכ׳ as soon as the letter of divorce reaches the space over the roof. Ib. VII, 7 ה׳ לאנטיפטריס if he came as far as Antipatris. Num. R. s. 5 שלא יַגִּיעַ לכם כשם שה׳וכ׳ that the same may not happen to you as happened to the sons of Aaron. Ned.VIII, 2 עד שיגיע until the time (Passover) comes, opp. עד שיצא until it is passed; a. fr.Tosef.Toh.VI, 14 ומשהגיע, v. יָגַע. Hof. הוּגָּע to be brought to a condition. Zeb.88a, sq. הוּגְּעוּ למים Rashi (ed. במים, v. Rabb. D. S. a. l. note 2) if they have come to such a condition as to need washing in water; הוגעו לנתר ואהל if they need cleansing with natron and aloes; (Yalk. Ex. 381 הוּגְעֲלוּ במים if they can be cleansed with, v. גָּעַל). Pi. נִיגֵּעַ (denom. of נֶגַע) to afflict with leprosy.Part. pass. מְנוּגָּע; f. מְנוּגַּעַת; pl. מְנוּגָּעִים; מְנוּגָּעוֹת. Neg. XIII, 9 מי שנכנס לבית המ׳ he who enters a house which is unclean on account of leprosy in the walls. Erub. VIII, 2 חצייה לבית המנ׳ half the time (required for consuming it) is the measure for the stay in a leprous house. Tosef.Neg.VI, 1 בית המנ׳ לא היהוכ׳ a case of a leprous house has never occurred Ib. אבנים מנ׳ stones from a leprous house; Snh.71a; a. e. Nithpa. נִתְנַגֵּעַ to be afflicted with leprosy. Ker.II, 3 מצורעשנ׳ נגעים הרבה a leper that had several attacks in succession (before being purified from the first); Tosef.Neg.IX, 7. Tosef.B. Mets. VIII, 30 המשכיר … וניתנ׳ if one rented a house to his neighbor, and it became leprous; Arakh.20b; a. fr.

נָגַע(b. h.) 1) to touch; to strike; to injure (with ב of object). Sabb.13b. Num. R. s. 14 אילו נ׳ באשתוכ׳ if he touched Potifars wife. Ib. (ref. to Koh. 8:5) שלא נ׳ בו הדבר the thing (the speech of the chief butler) did not harm him, v. נִגְעָה. Y.Peah VIII, 21a bot., a. e. נָגְעוּ בה, v. מַכָּה. Y.Yeb.I, end, 13b לא היוב״ש נוֹגְעִין בו the Shammaites would not take up the ease; a. v. fr.נוֹגֵעַ בעדות an interested witness. Snh.34a דמיחזי כנ׳ בעדותו he has the appearance of an interested witness. B. Bath.43a top אמאי נוֹגְעִין בעדותן הן why are they admitted to testify? Are they not interested witnesses? Kidd.43b; a. fr. 2) (v. Hif.) to arrive, to come to pass. Gen. R. s. 84 שעתידין הדברים לִיגַּע for these things (which Joseph dreamt) shall come to pass; Yalk. ib. 141. Hif. הִגִּיעַ 1) to reach; to become the property of; to obtain; to cause to reach. B. Mets. X, 5 הִגִּיעוּךָ they shall be thine. Arakh.VIII, 1; 3 (27a, sq.) הִגִּיעָתְךָ it is thine (Bab. ed. הִגַּעְתִּיךָ I let thee have it), i. e. thy offer is accepted; Tosef. ib. IV, 20 הִגַּעְתָּהוּ thou hast acquired it. Tosef.B. Bath.VI, 7, a. e. הִגִּיעוֹ it is his, i. e. he must pay for it. Y.Erub.III, 21a bot., a. e. הִגִּיעוּךָ סוף thou hast been made to reach the final conclusion, i. e. thou must admit, v. חָוַר. Ber.IX, 3 (54a) שהחינו וקיימנו והִגִּיעָנוּ לזמן הזה (Mish. ed. only שהחינו) who hast granted us life and sustenance and suffered us to reach this period. Pes.X, 6 כן … יַגִּיעֵנוּוכ׳ so may He allow us to reach ; a. v. fr.הַגַּע עצמך put thyself in the position, i. e. suppose. Y.Gitt.III, 44d, v. זָוַג; a. fr. 2) to arrive, to come to pass; to concern. Gen. R. l. c. שתחיית המתים מַגַּעַת בימיו that the resurrection of the dead will come to pass in his days. Ib. שהדברים מַגִּיעִים לבלההוכ׳ that these things concern Bilhah. Gitt.VIII, 3 כיון שה׳ לאוירוכ׳ as soon as the letter of divorce reaches the space over the roof. Ib. VII, 7 ה׳ לאנטיפטריס if he came as far as Antipatris. Num. R. s. 5 שלא יַגִּיעַ לכם כשם שה׳וכ׳ that the same may not happen to you as happened to the sons of Aaron. Ned.VIII, 2 עד שיגיע until the time (Passover) comes, opp. עד שיצא until it is passed; a. fr.Tosef.Toh.VI, 14 ומשהגיע, v. יָגַע. Hof. הוּגָּע to be brought to a condition. Zeb.88a, sq. הוּגְּעוּ למים Rashi (ed. במים, v. Rabb. D. S. a. l. note 2) if they have come to such a condition as to need washing in water; הוגעו לנתר ואהל if they need cleansing with natron and aloes; (Yalk. Ex. 381 הוּגְעֲלוּ במים if they can be cleansed with, v. גָּעַל). Pi. נִיגֵּעַ (denom. of נֶגַע) to afflict with leprosy.Part. pass. מְנוּגָּע; f. מְנוּגַּעַת; pl. מְנוּגָּעִים; מְנוּגָּעוֹת. Neg. XIII, 9 מי שנכנס לבית המ׳ he who enters a house which is unclean on account of leprosy in the walls. Erub. VIII, 2 חצייה לבית המנ׳ half the time (required for consuming it) is the measure for the stay in a leprous house. Tosef.Neg.VI, 1 בית המנ׳ לא היהוכ׳ a case of a leprous house has never occurred Ib. אבנים מנ׳ stones from a leprous house; Snh.71a; a. e. Nithpa. נִתְנַגֵּעַ to be afflicted with leprosy. Ker.II, 3 מצורעשנ׳ נגעים הרבה a leper that had several attacks in succession (before being purified from the first); Tosef.Neg.IX, 7. Tosef.B. Mets. VIII, 30 המשכיר … וניתנ׳ if one rented a house to his neighbor, and it became leprous; Arakh.20b; a. fr.