-
21 נאופיליה
Neophilia, love of new things; obsession with new things -
22 נאופילייה
Neophilia, love of new things; obsession with new things -
23 ניאופיליה
Neophilia, love of new things; obsession with new things -
24 ניאופילייה
Neophilia, love of new things; obsession with new things -
25 פני הדברים
the state of things, the way things are -
26 אסר
אָסַר(b. h.; sec. r. of סור) to surround, enclose (v. Schr. KAT Gloss. II, s. v.)whence 1) to chain, imprison; to sentence to prison. Ber.28b, v. אֵיסוּר. 2) to harness, put the horses to. Mekh. Bshall.1. Gen. R. s. 55, v. אֲסָרָה 3) to bind, obligate. Lev. R. s. אילולי שא׳וכ׳ had not the Lord bound himself by an oath; a. e. 4) to interdict, to declare a thing forbidden according to ritual law, opp. הִתִּיר to loosen the tie, to allow. Ḥag.3b הללו אֹוסְרִין והללו מתירין the ones declare forbidden what the others allow. Lev. R. s. 22 מה שאָסַרְתִּי לך התרתי לך of whatever I have forbidden thee (as a class) I have allowed thee (a specimen). Erub.VIII, 4 אֹוסֵר עליו he (by residing there) restricts the other (debarring him from carrying things around on the Sabbath).Part. pass. אָסוּר, f. אֲסוּרָה ( it is) forbidden. Ber.35a א׳ לו לאדם ש׳וכ׳ one must not ; a. v. frPl. אֲסוּרִים, אֲסוּרִין; f. אֲסוּרֹות. Ter. X, 12; a. v. fr. V. אָסוּר. Nif. נֶאֱסַר to be forbidden, to become subject to ritual prohibition. Ib. 11 אֹוסֶרֶת ואינה נֶאֱסָרֶת affects other things which come in contact with it, but is not affected; a. fr. -
27 אָסַר
אָסַר(b. h.; sec. r. of סור) to surround, enclose (v. Schr. KAT Gloss. II, s. v.)whence 1) to chain, imprison; to sentence to prison. Ber.28b, v. אֵיסוּר. 2) to harness, put the horses to. Mekh. Bshall.1. Gen. R. s. 55, v. אֲסָרָה 3) to bind, obligate. Lev. R. s. אילולי שא׳וכ׳ had not the Lord bound himself by an oath; a. e. 4) to interdict, to declare a thing forbidden according to ritual law, opp. הִתִּיר to loosen the tie, to allow. Ḥag.3b הללו אֹוסְרִין והללו מתירין the ones declare forbidden what the others allow. Lev. R. s. 22 מה שאָסַרְתִּי לך התרתי לך of whatever I have forbidden thee (as a class) I have allowed thee (a specimen). Erub.VIII, 4 אֹוסֵר עליו he (by residing there) restricts the other (debarring him from carrying things around on the Sabbath).Part. pass. אָסוּר, f. אֲסוּרָה ( it is) forbidden. Ber.35a א׳ לו לאדם ש׳וכ׳ one must not ; a. v. frPl. אֲסוּרִים, אֲסוּרִין; f. אֲסוּרֹות. Ter. X, 12; a. v. fr. V. אָסוּר. Nif. נֶאֱסַר to be forbidden, to become subject to ritual prohibition. Ib. 11 אֹוסֶרֶת ואינה נֶאֱסָרֶת affects other things which come in contact with it, but is not affected; a. fr. -
28 בלאות
בְּלָאוֹת, בְּלָיוֹתf. pl. (of בְּלָי; בלי) outworn garments. Keth.V, 8 מתכסה בבְלָאוֹתֵיהֶןוכ׳ she wears her winter clothes in their outworn condition in the summer. Ib. 65b מותר ב׳ the entirely outworn clothes (= שחקים Mish. l. c.); a. fr. 2) the womans right to claim compensation for the wear or ruin of the things which she brought along as her property (v. מלוג, a. צאן ברזל). Yeb.X, 1 ולא ב׳ … nor can she claim compensation for used or spent property (but may take the things in what condition they are, v. comment.). Keth.XI, 6.(Y. ib. V, 30b bot.; XI, 34a bot., as in Mish. ib. 7 בליות. -
29 בליות
בְּלָאוֹת, בְּלָיוֹתf. pl. (of בְּלָי; בלי) outworn garments. Keth.V, 8 מתכסה בבְלָאוֹתֵיהֶןוכ׳ she wears her winter clothes in their outworn condition in the summer. Ib. 65b מותר ב׳ the entirely outworn clothes (= שחקים Mish. l. c.); a. fr. 2) the womans right to claim compensation for the wear or ruin of the things which she brought along as her property (v. מלוג, a. צאן ברזל). Yeb.X, 1 ולא ב׳ … nor can she claim compensation for used or spent property (but may take the things in what condition they are, v. comment.). Keth.XI, 6.(Y. ib. V, 30b bot.; XI, 34a bot., as in Mish. ib. 7 בליות. -
30 בְּלָאוֹת
בְּלָאוֹת, בְּלָיוֹתf. pl. (of בְּלָי; בלי) outworn garments. Keth.V, 8 מתכסה בבְלָאוֹתֵיהֶןוכ׳ she wears her winter clothes in their outworn condition in the summer. Ib. 65b מותר ב׳ the entirely outworn clothes (= שחקים Mish. l. c.); a. fr. 2) the womans right to claim compensation for the wear or ruin of the things which she brought along as her property (v. מלוג, a. צאן ברזל). Yeb.X, 1 ולא ב׳ … nor can she claim compensation for used or spent property (but may take the things in what condition they are, v. comment.). Keth.XI, 6.(Y. ib. V, 30b bot.; XI, 34a bot., as in Mish. ib. 7 בליות. -
31 בְּלָיוֹת
בְּלָאוֹת, בְּלָיוֹתf. pl. (of בְּלָי; בלי) outworn garments. Keth.V, 8 מתכסה בבְלָאוֹתֵיהֶןוכ׳ she wears her winter clothes in their outworn condition in the summer. Ib. 65b מותר ב׳ the entirely outworn clothes (= שחקים Mish. l. c.); a. fr. 2) the womans right to claim compensation for the wear or ruin of the things which she brought along as her property (v. מלוג, a. צאן ברזל). Yeb.X, 1 ולא ב׳ … nor can she claim compensation for used or spent property (but may take the things in what condition they are, v. comment.). Keth.XI, 6.(Y. ib. V, 30b bot.; XI, 34a bot., as in Mish. ib. 7 בליות. -
32 בלס
בָּלַס(√בל, V. בָּלַל) 1) to mix with all sorts of things, to mix indiscriminately. Part. pass. בָּלוּס, f. בְּלוּסָה. Sabb.76b עיסה ב׳ a dough of unsifted flour (with bran). B. Bath.58a אוצר ב׳ a store room of mixed things (lumber room).Gitt.67a אוצר ב׳ a mind fall of all kind of knowledge (oth. vers. בלום, v. בָּלַם).Pl. בְּלוּסִין Mikv. IX, 5 הב׳ utensils soaked with a mixture of colors (stains from use), opp. נקיים shining, polished. 2) (cmp. בלי) to rot. Gen. R. s. 28 אוצרות בְּלוּסִים store of spoiled fruits. -
33 בָּלַס
בָּלַס(√בל, V. בָּלַל) 1) to mix with all sorts of things, to mix indiscriminately. Part. pass. בָּלוּס, f. בְּלוּסָה. Sabb.76b עיסה ב׳ a dough of unsifted flour (with bran). B. Bath.58a אוצר ב׳ a store room of mixed things (lumber room).Gitt.67a אוצר ב׳ a mind fall of all kind of knowledge (oth. vers. בלום, v. בָּלַם).Pl. בְּלוּסִין Mikv. IX, 5 הב׳ utensils soaked with a mixture of colors (stains from use), opp. נקיים shining, polished. 2) (cmp. בלי) to rot. Gen. R. s. 28 אוצרות בְּלוּסִים store of spoiled fruits. -
34 זוט
זֶוֶטor זוּט m. ( זוט, cmp. צָבַט, צָבַת) 1) a catch, a bag-like receptacle for catch in the fishers net; the solid web of the net-work. Kel. XXIII, 5 החרם טמא מפני זוּטֹו Ar. (ed. הזוטו, R. Hai G. הזוּטָן, Var. הזומן) the net is fit for levitical uncleanness on account of its bag (being a receptacle of solid web). Ib. 28:9 העושה … החרם … ונזוטו טמא (ed. Dehr., Ar. ed. Koh. זמן הזוטו) a garment made out of a net is clean, but one made out of its solid portion 2) (cmp. שלל, שלולית) what the Sea throws out, deposits after the tide; the deposit or ore of a mine. B. Mets.21b בזוּטֹו של ים ובשלוליתווכ׳ things found among the deposits of the Sea or the alluvium of a river. Ib. 24a; Ab. Zar.43a.Cant. R. to IV, 8 מה החרמון הזה כל טוב נתון בזוטו (not טובו; Yalk. Cant. 988 בתוכו) as in the Hermon all good things are deposited in its mines Y.Ber.IV, 7b bot. (ref. to צולה, Is. 44:27) זו בכל שהיא זוטו של עולם that means Babylon which is the deposit of the world (the treasury of booty and commerce); Lam. R. introd. (R. Josh. 2) זוטא (corr. acc.). -
35 זֶוֶט
זֶוֶטor זוּט m. ( זוט, cmp. צָבַט, צָבַת) 1) a catch, a bag-like receptacle for catch in the fishers net; the solid web of the net-work. Kel. XXIII, 5 החרם טמא מפני זוּטֹו Ar. (ed. הזוטו, R. Hai G. הזוּטָן, Var. הזומן) the net is fit for levitical uncleanness on account of its bag (being a receptacle of solid web). Ib. 28:9 העושה … החרם … ונזוטו טמא (ed. Dehr., Ar. ed. Koh. זמן הזוטו) a garment made out of a net is clean, but one made out of its solid portion 2) (cmp. שלל, שלולית) what the Sea throws out, deposits after the tide; the deposit or ore of a mine. B. Mets.21b בזוּטֹו של ים ובשלוליתווכ׳ things found among the deposits of the Sea or the alluvium of a river. Ib. 24a; Ab. Zar.43a.Cant. R. to IV, 8 מה החרמון הזה כל טוב נתון בזוטו (not טובו; Yalk. Cant. 988 בתוכו) as in the Hermon all good things are deposited in its mines Y.Ber.IV, 7b bot. (ref. to צולה, Is. 44:27) זו בכל שהיא זוטו של עולם that means Babylon which is the deposit of the world (the treasury of booty and commerce); Lam. R. introd. (R. Josh. 2) זוטא (corr. acc.). -
36 חול III
חוֹלIII (b. h.; חלל) (outside of the sanctuary, foreign, profane, common, opp. קוֹרֶש; week-day, opp. שַׁבָּת, מוֹעֵד. Pes.104a; Ḥull.26b בין קודש לח׳ between what is sacred and what is secular. Shebu.35b כל שמות … חוץ מזה שהוא ח׳ all names of lordship ( Adonay) … are sacred, except the following which is secular (referring to persons).חוֹלוֹ של מועד, or חול המועד the half-festive days intervening between the first and the last days of Passover or of Succoth. Meg.22b; a. fr.Maas. Sh. III, 8 פתוחות לח׳ having an entrance on secular ground; Ib. תוכן ח׳ their inside is secular ground. B. Mets.84b כלי … ישתמש בו ח׳ shall the vessel once used for sacred things, be used for secular purposes (shall R. Eleazars widow marry Rabbi)?; a. v. fr.Pl. חוּלִּין profane things, animals not consecrated, ordinary objects. Ḥull.2b, a. e. ח׳ שנעשו עלוכ׳ ordinary food (not Trumah) prepared with the precautions required for the levitical cleanness of consecrated food.Pes.22a, a. fr. ח׳ שנשחטו בעזרה animals not consecrated for sacrifices which were slaughtered in the Temple court. Ib., a. fr. ח׳ … דאורייתא the law forbidding the use of ordinary animals slaughtered, is not Biblical. Gitt.62a עיסת חוּלָּיו his ordinary dough; זיתי חוליו (not ים …), v. טָהֳרָה. Hag. I, 3 באות מן הח׳ are procured from secular funds, opp. to proceeds from second tithes; a. fr.Ber.32a (play on ויחל, Ex. 32:11) ח׳ הוא לךוכ׳ it is too foreign to thy nature to do such a thing; Yalk. Gen. 83, v. חָלִילָה. Ḥullin (= שְׁחִיטַת ח׳), name of a treatise of the Mishnah, Tosefta and Talmud Babli, of the Order of Kodashim, containing the laws concerning ordinary meat. -
37 חוֹל
חוֹלIII (b. h.; חלל) (outside of the sanctuary, foreign, profane, common, opp. קוֹרֶש; week-day, opp. שַׁבָּת, מוֹעֵד. Pes.104a; Ḥull.26b בין קודש לח׳ between what is sacred and what is secular. Shebu.35b כל שמות … חוץ מזה שהוא ח׳ all names of lordship ( Adonay) … are sacred, except the following which is secular (referring to persons).חוֹלוֹ של מועד, or חול המועד the half-festive days intervening between the first and the last days of Passover or of Succoth. Meg.22b; a. fr.Maas. Sh. III, 8 פתוחות לח׳ having an entrance on secular ground; Ib. תוכן ח׳ their inside is secular ground. B. Mets.84b כלי … ישתמש בו ח׳ shall the vessel once used for sacred things, be used for secular purposes (shall R. Eleazars widow marry Rabbi)?; a. v. fr.Pl. חוּלִּין profane things, animals not consecrated, ordinary objects. Ḥull.2b, a. e. ח׳ שנעשו עלוכ׳ ordinary food (not Trumah) prepared with the precautions required for the levitical cleanness of consecrated food.Pes.22a, a. fr. ח׳ שנשחטו בעזרה animals not consecrated for sacrifices which were slaughtered in the Temple court. Ib., a. fr. ח׳ … דאורייתא the law forbidding the use of ordinary animals slaughtered, is not Biblical. Gitt.62a עיסת חוּלָּיו his ordinary dough; זיתי חוליו (not ים …), v. טָהֳרָה. Hag. I, 3 באות מן הח׳ are procured from secular funds, opp. to proceeds from second tithes; a. fr.Ber.32a (play on ויחל, Ex. 32:11) ח׳ הוא לךוכ׳ it is too foreign to thy nature to do such a thing; Yalk. Gen. 83, v. חָלִילָה. Ḥullin (= שְׁחִיטַת ח׳), name of a treatise of the Mishnah, Tosefta and Talmud Babli, of the Order of Kodashim, containing the laws concerning ordinary meat. -
38 חפץ
חֵפֶץm. (b. h.; preced.) 1) thing (held in hand), object. B. Mets. IV, 10 בכמה ח׳ זה how much is this worth? Cant. R. to I, 4 כל ח׳ טוב any good thing; a. fr. 2) concern, business; desire, desirable object. Ib.; Pesik. Sos, p. 147a> אין לי ח׳ טוב ממך I have nothing more desirable than thyself. Koh. R. to V, 7 נעשה חֶפְצוֹ his desire was fulfilled. Num. R. s. 19 אל תחזירני מן חֶפְצִיוכ׳ do not turn me off from (refuse) my desire which ; a. fr.Pl. חֲפָצִים. M. Kat. 9b (ref. to Prov. 3:15, a. 8:11) הא חֶפְצֵי שמים but heavenly affairs (religious deeds) are equal to it (the study of the Law). Y.Peah I, 15d bot. (ref. to Prov. l. c.) חפציםוכ׳ ‘desirable things, that means jewels and pearls, ‘thy desirable things, that means Ib. חֲפָצֶיךָ וחֲפָצַיוכ׳ thy treasures and my treasures cannot compare to what I sent you; Gen. R. s. 35, end.Sabb.113a (ref. to Is. 58:13) חֲפָצֶיךָ אסורין ח׳ שמיםוכ׳ thy pursuits are forbidden (on the Sabbath), but heavenly affairs (consultation about public welfare, education) are permitted; ib. 150a; a. fr. -
39 חֵפֶץ
חֵפֶץm. (b. h.; preced.) 1) thing (held in hand), object. B. Mets. IV, 10 בכמה ח׳ זה how much is this worth? Cant. R. to I, 4 כל ח׳ טוב any good thing; a. fr. 2) concern, business; desire, desirable object. Ib.; Pesik. Sos, p. 147a> אין לי ח׳ טוב ממך I have nothing more desirable than thyself. Koh. R. to V, 7 נעשה חֶפְצוֹ his desire was fulfilled. Num. R. s. 19 אל תחזירני מן חֶפְצִיוכ׳ do not turn me off from (refuse) my desire which ; a. fr.Pl. חֲפָצִים. M. Kat. 9b (ref. to Prov. 3:15, a. 8:11) הא חֶפְצֵי שמים but heavenly affairs (religious deeds) are equal to it (the study of the Law). Y.Peah I, 15d bot. (ref. to Prov. l. c.) חפציםוכ׳ ‘desirable things, that means jewels and pearls, ‘thy desirable things, that means Ib. חֲפָצֶיךָ וחֲפָצַיוכ׳ thy treasures and my treasures cannot compare to what I sent you; Gen. R. s. 35, end.Sabb.113a (ref. to Is. 58:13) חֲפָצֶיךָ אסורין ח׳ שמיםוכ׳ thy pursuits are forbidden (on the Sabbath), but heavenly affairs (consultation about public welfare, education) are permitted; ib. 150a; a. fr. -
40 טרקסין
טְרַקְסִין, טְרִיקְ׳m. pl. same, esp. אַמָּה ט׳ the two cedar-covered partitions, with a vacant space between, which separated the Holy of Holies from the Holy and occupied the space of one cubit, the text (1 Kings 6:16) leaving it undecided from which of the two sacred areas that cubits space was deducted. In the second Temple that partition was replaced by two curtains with a space between. Midd. IV, 7 אמה ט׳ one cubit for the partition. Yoma 51b אבל … אמה ט׳וכ׳ but in the second Temple, where there was no partition wall … they made two curtains. B. Bath.3a; a. fr.Y.Kil.VIII, 31c bot. (among doubtful things) ואמה ט׳ (add to the above six things) the ammah traksĭn. מהו ואמה ׳ט why is it called a. tr.? (Answ., taking our w. for τάραξιν, acc. of τάραξις, confusion) טריכסון מהו מבפנים מבחוץ (ἐτάραξεν, cmp. בריכסון) it created confusion: what is it? inside? outside?; Y.Yoma V, 42b bot. טירקסון.
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