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1 čitati
čitati Grammatical information: v. Proto-Slavic meaning: `read, count'Page in Trubačev: IV 123Russian:čitát' `read' [verb], čitáju [1sg]Czech:čítati `read, count, suppose' [verb]Slovak:čítat' `read' [verb]Polish:czytać `read' [verb]Serbo-Croatian:čìtati `read' [verb], čìtām [1sg];Čak. čȉtati (Vrgada) `read' [verb], čȉtå̄š [2sg];Čak. čȉtat (Orbanići) `read' [verb], čȉtan [1sg] \{1\}Slovene:čítati `read' [verb], čítam [1sg]Proto-Balto-Slavic reconstruction: (s)keit-; (s)koit-Lithuanian:skaitýti `read, count' [verb]Indo-European reconstruction: (s)kweit-; (s)kwoit-Page in Pokorny: 637Other cognates:Skt. cétati `perceive, take notice of' [verb]Notes:\{1\} In Orbanići, čȉtat is on the verge of ousting štȅt, 1sg. štȅn, while in Vrgada the native verb is štȉti, 1sg. štȉjen. In Novi, we find štȁt, 1sg. štén, 2sg. štȅš. These forms seem to point to *čьtěti / * čьtati, 1sg. *čьtǫ, cf. Sln. čtẹ́ti `read', štẹ́ti `count'. -
2 sъ̏lnьce
sъ̏lnьce Grammatical information: n. jo Accent paradigm: c Proto-Slavic meaning: `sun'Old Church Slavic:Russian:sólnce `sun' [n jo]Czech:Slovak:Polish:sɫońce `sun' [n jo]Serbo-Croatian:sȗnce `sun' [n jo];Čak. sȗnce `sun' [n jo], sȗnca [Gens], suncå̃ [Nom p];Čak. sȗnce, súnce (Novi) `sun' [n jo];Čak. sũnce (Orbanići) `sun' [n jo], sũnca [Gens] \{1\}Slovene:sȏɫnce `sun' [n jo]Bulgarian:slắnce `sun' [n jo]Lithuanian:sáulė `sun' [f ē] 1Latvian:saũle `sun' [f ē]Old Prussian:saule `sun'Indo-European reconstruction: sh₂-ul-n-iko-mOther cognates:Skt. svàr- (súvar-) (RV+) `sun, sunlight' [n];Skt. sū́rya- (RV+) `sun, deity of the sun';Notes:\{1\} The long root vowel in most of these forms results from the widespread lengthening of short vowels before resonants. -
3 vъnьzti
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4 mělь
mělь; mělъ Grammatical information: f. i; m. oPage in Trubačev: XVIII 162-168Old Church Slavic:měla (Supr.) `lime' [Gensm o]Russian:Czech:měl (SSJČ) `spit' [f i];měl (Jungmann) `pebble, dust, shoal' [f i];měl (Kott) `loose earth, powder, pebble' [f i]Old Czech:měl `shoal, sand-bank, fodder' [m i]Polish:Old Polish:Serbo-Croatian:mẽlj (Čak.), mèlja [Gens] `fine sand' [m jo];mél (Čak.), mèla [Gens] `dust, powder' [m o]Slovene:mẹ̑lj `sand-bank' [m jo]Proto-Balto-Slavic reconstruction: (s)mēl-i-Lithuanian:smė̃lis `sand' [m io] 2 \{1\}Latvian:Indo-European reconstruction: mēlH-i-Certainty: +Page in Pokorny: 717Comments: The Baltic and Slavic forms are formally compatible with the root melH- `to grind', the Baltic word showing s mobile. The lengthened grade vowel points to an old root noun. Semantically, this etymology does not seem implausible to me ( pace Stang (l.c.), who, by the way, does not mention any Baltic forms).Other cognates:Sw. mjåg (dial.) `sand-hill, high riverbank';Notes:\{1\} Also Standard Lithuanian is smėlỹs 4. \{2\} Judging by the Lithuanian evidence, the zero grade of the root was originally acute: smiltis 1/3/4 (LKŽ) `fine sand, gritty earth'. The only non-ambiguous Latvian forms in ME are smìlts and smìltis `sand', however. The most plausible option is that the Latvian falling tone is secondary (cf. Derksen 1996: 147). \{3\} The Scandinavian forms with sm- could derive from the root melH- `grind' preceded by s mobile. OIc. melr and Sw. (dial.) mjåg < *mjalg are mentioned by Stang in connection with Ru. mel' etc. (1972: 36). According to Stang, these words point to *melha- /melga. Therefore the possible etymological relationship with the Slavic forms is limited to the root. -
5 mělъ
mělь; mělъ Grammatical information: f. i; m. oPage in Trubačev: XVIII 162-168Old Church Slavic:měla (Supr.) `lime' [Gensm o]Russian:Czech:měl (SSJČ) `spit' [f i];měl (Jungmann) `pebble, dust, shoal' [f i];měl (Kott) `loose earth, powder, pebble' [f i]Old Czech:měl `shoal, sand-bank, fodder' [m i]Polish:Old Polish:Serbo-Croatian:mẽlj (Čak.), mèlja [Gens] `fine sand' [m jo];mél (Čak.), mèla [Gens] `dust, powder' [m o]Slovene:mẹ̑lj `sand-bank' [m jo]Proto-Balto-Slavic reconstruction: (s)mēl-i-Lithuanian:smė̃lis `sand' [m io] 2 \{1\}Latvian:Indo-European reconstruction: mēlH-i-Certainty: +Page in Pokorny: 717Comments: The Baltic and Slavic forms are formally compatible with the root melH- `to grind', the Baltic word showing s mobile. The lengthened grade vowel points to an old root noun. Semantically, this etymology does not seem implausible to me ( pace Stang (l.c.), who, by the way, does not mention any Baltic forms).Other cognates:Sw. mjåg (dial.) `sand-hill, high riverbank';Notes:\{1\} Also Standard Lithuanian is smėlỹs 4. \{2\} Judging by the Lithuanian evidence, the zero grade of the root was originally acute: smiltis 1/3/4 (LKŽ) `fine sand, gritty earth'. The only non-ambiguous Latvian forms in ME are smìlts and smìltis `sand', however. The most plausible option is that the Latvian falling tone is secondary (cf. Derksen 1996: 147). \{3\} The Scandinavian forms with sm- could derive from the root melH- `grind' preceded by s mobile. OIc. melr and Sw. (dial.) mjåg < *mjalg are mentioned by Stang in connection with Ru. mel' etc. (1972: 36). According to Stang, these words point to *melha- /melga. Therefore the possible etymological relationship with the Slavic forms is limited to the root. -
6 bě̄dà
bě̄dà Grammatical information: f. ā Accent paradigm: b Proto-Slavic meaning: `need, poverty, misery'Page in Trubačev: II 54-56Old Church Slavic:běda `distress, need, necessity' [f ā]Russian:bedá `misfortune, trouble' [f ā]Czech:bída `poverty, misery' [f ā];běda `woe!' [interj]Slovak:Polish:Old Polish:Upper Sorbian:běda `grief, woe, misery' [f ā]Lower Sorbian:běda `grief, pain' [f ā]Serbo-Croatian:bijèda `grief, misfortune' [f ā]Slovene:bẹ́da `misery' [f ā]Bulgarian:bedá `misfortune, misery' [f ā]IE meaning: forceCertainty: +Page in Pokorny: 117Comments: According to Būga (RR I: 345-346), Lith. bėdà 4 `misfortune, trouble, guilt' is probably not a borrowing from Slavic because it has ė instead of the expected ie (cf. biẽdnas `poor'). Indeed, there seems to be no obvious reason why bėdà and Latv. bę̀da `sorrow, grief, distress' should not be old. These words could be connected with bãdas `hunger' and Skt. bā́dhate `oppress' (Būga l.c., Derksen 1996: 258). However, a dilemma arises if we consider that Slavic běditi `force, persuade' cannot be separated from Go. baidjan `force'. We must either declare the Baltic forms borrowings or assume that in Slavic *běd- < *bhoidh- and *běd- < *bʰēdʰ- were contaminated (cf. Anikin 1998: 39). In the latter case OCS běda `distress' and `necessity' would continue different roots. This is a possibility which cannot be excluded. The hypothesis that Lith. baidýti `to scare' < *bʰiH- `to fear' is cognate with *bē̌dà and *běditi (cf. Trubačëv II: 55-56) must be rejected, if only on formal grounds.Other cognates:Alb. be `oath' [f] \{2\}Notes:\{1\} The vocalism of Modern Polish bieda `id.' is of Mazowian origin, cf. biada `woe!'. \{2\} According to Būga (RR I: 345-346), Lith. bėdà 4 `misfortune, trouble, guilt' is probably not a borrowing from Slavic because it has ė instead of the expected ie (cf. biẽdnas `poor'). Indeed, there seems to be no obvious reason why bėdà and Latv. bę̀da `sorrow, grief, distress' should not be old. These words could be connected with bãdas `hunger' and Skt. bā́dhate `oppress' (Būga l.c., Derksen 1996: 258). However, a dilemma arises if we consider that Slavic běditi `force, persuade' cannot be separated from Go. baidjan `force'. We must either declare the Baltic forms borrowings or assume that in Slavic *běd- < *bhoidh- and *běd- < *bʰēdʰ- were contaminated (cf. Anikin 1998: 39). In the latter case OCS běda `distress' and `necessity' would continue different roots. This is a possibility which cannot be excluded. The hypothesis that Lith. baidýti `to scare' < *bʰiH- `to fear' is cognate with *bē̌dà and *běditi (cf. Trubačëv II: 55-56) must be rejected, if only on formal grounds. \{3\} Demiraj prefers *bʰeidʰ-i-s to an ā-stem (1997: 94). -
7 mьglà
mьglà; mьgà; miglъ Grammatical information: f. ā; f. ā; m. o Accent paradigm: b Proto-Slavic meaning: `mist, haze'Page in Trubačev: XXI 92-94Old Church Slavic:Russian:mglá `mist, haze, darkness' [f ā];Czech:Old Czech:Polish:Upper Sorbian:Serbo-Croatian:màgla `mist, haze' [f ā], mȁglu [Accs];Čak. maglȁ (Novi) `mist, haze' [f ā], maglȕ [Accs], mȁglu;Kajk. mīēglȍ (Bednja) `mist, haze' [f ā], mīēglȕ [Accs] \{1\};mǝgà (dial.) `drizzle' [f ā]Slovene:mǝglà `mist, haze' [f ā], mglè [Gens], mglę̑ [Gens]Bulgarian:măglá `mist, haze' [f ā]Proto-Balto-Slavic reconstruction: migláHLithuanian:miglà `mist, haze' [f ā] 2/4;miẽgas `sleep' [m o] 2;mìgti `sleep, fall asleep' [verb]Latvian:mìegs `sleep' [m o]Old Prussian:Indo-European reconstruction: h₃migʰ-leh₂IE meaning: mist, cloudPage in Pokorny: 712Comments: I agree with Mayrhofer (EWAia s.v. meghá-) that we must in principle distinguish PIE. *h₃meiǵʰ- and *h₃meigʰ- (cf. Kern 1894: 106). The former root is present in Lith. mỹžti, Latv. mìzt `urinate', and is, in my opinion, sparsely attested in Slavic. On account of their semantic similarity, the above-mentioned Slavic verbs meaning `to drizzle' are sometimes connected with mỹžti etc. I think that the Slavic etyma listed above show that verbs like *mьžiti are best grouped together with *mьglà. A more complicated issue is the relationship between words meaning `mist, drizzle' (*meigʰ- B `dunkel vor den Augen werden, Nebel, Wolke' in Pokorny) and words meaning `blink, twinkle' (*meigʰ- A `flimmern, blinzeln, micāre'), which I discuss s.v. mȋgъ. Since there is no obvious semantic link between these groups, Trubačëv basically tries to keep them apart, e.g. *mьžiti I `blink, twinkle' vs. *mьžiti II `drizzle' (but Ru.(dial.) mža `doze; drizzle; said about smth. which vanished rapidly' without further distinctions). It is not entirely clear how the meanings `doze, drowsiness' and `swarm (with) `fit in. LSrb. migoriś se `move to and fro, swarm with; drizzle' (Schuster-Šewc 907) is matched by MoDu. (dial.) miggelen (miegelen) `drizzle; swarm with'. Ru.(dial.) mžit' `doze, be delirious' is mentioned by Trubačëv s.v. *mьžiti I, but a connection with *mьžiti I cannot be excluded, cf. SCr. míždati `drizzle, doze', MoHG drisseln `drizzle, doze', drusen `doze', drussig `clouded', Lith. blañdas `sleepiness; cloudiness' (cf. Merkulova 1975: 59). Discussing the origin of the meaning `doze' is essentially the same as establishing the semantic connection between Slavic *mьg- and Lith. miẽgas `sleep', mìgt `sleep, fall asleep', miegóti `sleep' etc. Fraenkel (I 447) considers the meaning of miegóti to have evolved from `close one's eyes' (cf. Kern 1894: 109). This seems plausible indeed. On the other hand, there are parallels for a connection between `sleep' and `cloud', e.g. Av. snaođa- `cloud' vs. Lith. snáusti `doze' or OIr. nél `cloud; swoon, faintness, stupor' (cf. Merkulova 1975: 58-59). As long as there is no evidence for a formal distinction between the roots of *mьglà and *mȋgъ, I think that we must depart from a single root h₃meigʰ-.Other cognates:Skt. meghá- (RV) `cloud, gloomy weather';Skt. míh- (RV, TS) `haze, rain' [f];Notes: -
8 mьgà
mьglà; mьgà; miglъ Grammatical information: f. ā; f. ā; m. o Accent paradigm: b Proto-Slavic meaning: `mist, haze'Page in Trubačev: XXI 92-94Old Church Slavic:Russian:mglá `mist, haze, darkness' [f ā];Czech:Old Czech:Polish:Upper Sorbian:Serbo-Croatian:màgla `mist, haze' [f ā], mȁglu [Accs];Čak. maglȁ (Novi) `mist, haze' [f ā], maglȕ [Accs], mȁglu;Kajk. mīēglȍ (Bednja) `mist, haze' [f ā], mīēglȕ [Accs] \{1\};mǝgà (dial.) `drizzle' [f ā]Slovene:mǝglà `mist, haze' [f ā], mglè [Gens], mglę̑ [Gens]Bulgarian:măglá `mist, haze' [f ā]Proto-Balto-Slavic reconstruction: migláHLithuanian:miglà `mist, haze' [f ā] 2/4;miẽgas `sleep' [m o] 2;mìgti `sleep, fall asleep' [verb]Latvian:mìegs `sleep' [m o]Old Prussian:Indo-European reconstruction: h₃migʰ-leh₂IE meaning: mist, cloudPage in Pokorny: 712Comments: I agree with Mayrhofer (EWAia s.v. meghá-) that we must in principle distinguish PIE. *h₃meiǵʰ- and *h₃meigʰ- (cf. Kern 1894: 106). The former root is present in Lith. mỹžti, Latv. mìzt `urinate', and is, in my opinion, sparsely attested in Slavic. On account of their semantic similarity, the above-mentioned Slavic verbs meaning `to drizzle' are sometimes connected with mỹžti etc. I think that the Slavic etyma listed above show that verbs like *mьžiti are best grouped together with *mьglà. A more complicated issue is the relationship between words meaning `mist, drizzle' (*meigʰ- B `dunkel vor den Augen werden, Nebel, Wolke' in Pokorny) and words meaning `blink, twinkle' (*meigʰ- A `flimmern, blinzeln, micāre'), which I discuss s.v. mȋgъ. Since there is no obvious semantic link between these groups, Trubačëv basically tries to keep them apart, e.g. *mьžiti I `blink, twinkle' vs. *mьžiti II `drizzle' (but Ru.(dial.) mža `doze; drizzle; said about smth. which vanished rapidly' without further distinctions). It is not entirely clear how the meanings `doze, drowsiness' and `swarm (with) `fit in. LSrb. migoriś se `move to and fro, swarm with; drizzle' (Schuster-Šewc 907) is matched by MoDu. (dial.) miggelen (miegelen) `drizzle; swarm with'. Ru.(dial.) mžit' `doze, be delirious' is mentioned by Trubačëv s.v. *mьžiti I, but a connection with *mьžiti I cannot be excluded, cf. SCr. míždati `drizzle, doze', MoHG drisseln `drizzle, doze', drusen `doze', drussig `clouded', Lith. blañdas `sleepiness; cloudiness' (cf. Merkulova 1975: 59). Discussing the origin of the meaning `doze' is essentially the same as establishing the semantic connection between Slavic *mьg- and Lith. miẽgas `sleep', mìgt `sleep, fall asleep', miegóti `sleep' etc. Fraenkel (I 447) considers the meaning of miegóti to have evolved from `close one's eyes' (cf. Kern 1894: 109). This seems plausible indeed. On the other hand, there are parallels for a connection between `sleep' and `cloud', e.g. Av. snaođa- `cloud' vs. Lith. snáusti `doze' or OIr. nél `cloud; swoon, faintness, stupor' (cf. Merkulova 1975: 58-59). As long as there is no evidence for a formal distinction between the roots of *mьglà and *mȋgъ, I think that we must depart from a single root h₃meigʰ-.Other cognates:Skt. meghá- (RV) `cloud, gloomy weather';Skt. míh- (RV, TS) `haze, rain' [f];Notes: -
9 miglъ
mьglà; mьgà; miglъ Grammatical information: f. ā; f. ā; m. o Accent paradigm: b Proto-Slavic meaning: `mist, haze'Page in Trubačev: XXI 92-94Old Church Slavic:Russian:mglá `mist, haze, darkness' [f ā];Czech:Old Czech:Polish:Upper Sorbian:Serbo-Croatian:màgla `mist, haze' [f ā], mȁglu [Accs];Čak. maglȁ (Novi) `mist, haze' [f ā], maglȕ [Accs], mȁglu;Kajk. mīēglȍ (Bednja) `mist, haze' [f ā], mīēglȕ [Accs] \{1\};mǝgà (dial.) `drizzle' [f ā]Slovene:mǝglà `mist, haze' [f ā], mglè [Gens], mglę̑ [Gens]Bulgarian:măglá `mist, haze' [f ā]Proto-Balto-Slavic reconstruction: migláHLithuanian:miglà `mist, haze' [f ā] 2/4;miẽgas `sleep' [m o] 2;mìgti `sleep, fall asleep' [verb]Latvian:mìegs `sleep' [m o]Old Prussian:Indo-European reconstruction: h₃migʰ-leh₂IE meaning: mist, cloudPage in Pokorny: 712Comments: I agree with Mayrhofer (EWAia s.v. meghá-) that we must in principle distinguish PIE. *h₃meiǵʰ- and *h₃meigʰ- (cf. Kern 1894: 106). The former root is present in Lith. mỹžti, Latv. mìzt `urinate', and is, in my opinion, sparsely attested in Slavic. On account of their semantic similarity, the above-mentioned Slavic verbs meaning `to drizzle' are sometimes connected with mỹžti etc. I think that the Slavic etyma listed above show that verbs like *mьžiti are best grouped together with *mьglà. A more complicated issue is the relationship between words meaning `mist, drizzle' (*meigʰ- B `dunkel vor den Augen werden, Nebel, Wolke' in Pokorny) and words meaning `blink, twinkle' (*meigʰ- A `flimmern, blinzeln, micāre'), which I discuss s.v. mȋgъ. Since there is no obvious semantic link between these groups, Trubačëv basically tries to keep them apart, e.g. *mьžiti I `blink, twinkle' vs. *mьžiti II `drizzle' (but Ru.(dial.) mža `doze; drizzle; said about smth. which vanished rapidly' without further distinctions). It is not entirely clear how the meanings `doze, drowsiness' and `swarm (with) `fit in. LSrb. migoriś se `move to and fro, swarm with; drizzle' (Schuster-Šewc 907) is matched by MoDu. (dial.) miggelen (miegelen) `drizzle; swarm with'. Ru.(dial.) mžit' `doze, be delirious' is mentioned by Trubačëv s.v. *mьžiti I, but a connection with *mьžiti I cannot be excluded, cf. SCr. míždati `drizzle, doze', MoHG drisseln `drizzle, doze', drusen `doze', drussig `clouded', Lith. blañdas `sleepiness; cloudiness' (cf. Merkulova 1975: 59). Discussing the origin of the meaning `doze' is essentially the same as establishing the semantic connection between Slavic *mьg- and Lith. miẽgas `sleep', mìgt `sleep, fall asleep', miegóti `sleep' etc. Fraenkel (I 447) considers the meaning of miegóti to have evolved from `close one's eyes' (cf. Kern 1894: 109). This seems plausible indeed. On the other hand, there are parallels for a connection between `sleep' and `cloud', e.g. Av. snaođa- `cloud' vs. Lith. snáusti `doze' or OIr. nél `cloud; swoon, faintness, stupor' (cf. Merkulova 1975: 58-59). As long as there is no evidence for a formal distinction between the roots of *mьglà and *mȋgъ, I think that we must depart from a single root h₃meigʰ-.Other cognates:Skt. meghá- (RV) `cloud, gloomy weather';Skt. míh- (RV, TS) `haze, rain' [f];Notes:
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