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  • 81 כסף I, כסיף

    כְּסַףI, כְּסִיף ch. sam(כסף bright), to feel ashamed, frightened. Targ. Y. Num. 12:14 (h. text הכלם); a. e.Arakh.16b דלִיכְסוֹף זרעיהוכ׳ that the seed of Rab should be put to shame through me. Taan.22a וכְסִיפָא להו מילתאוכ׳ Ms. M. 2 a. Rashi (Ms. M. 1 only וכסיפא להו, ed. ואִכְּסִיפוּ Ithpe.) and the gentlemen (you) felt abashed to tell us; a. fr.Targ. Ps. 41:7 יכסף some ed., read: יכנף, v. כְּנַף I. Pa. כַּסֵּיף, Af. אַכְסֵיף 1) to frighten; to put to shame. Targ. Ps. 44:10; a. fr.Kidd.81a כַּסִּיפְתִּינָן (כַּסַּפְ׳) thou didst frighten us (by a false alarm). Ḥag.5a וכַסַּפְתֵּיה and thou didst put him to shame; Koh. R. end וכַסִּיפְתֵּיה. Sabb.3b דאי לאו … כספתיהוכ׳ for if he were not a great man, thou mightst have put him to shame, for he might have given thee an inappropriate reply. Hor.13b מַכְסְפִיתוּ לי Ms. M. (ed. כסיפיתנן, corr. כַּסִּיפְתּוּנָן) you might have put me to shame; a. e. 2) to reduce in value, to cause deterioration. Keth.104b מְכַסְּפֵי (or מַכְסְפֵי) they (the heirs) will neglect it (instead of improving).( 3) to feel ashamed. Targ. Ps. 74:21 מַכְסִיף (prob. to be read: מַכְסַף or מְכַסַּף, part. pass.). Ithpa. אִתְכַּסַּף, אִיכַּ׳, Ithpe. אִיכְּסִיף, אִתכְּסִיף to be made pale, to be frightened, to be put to shame. Targ. Job 6:20; a. e.Kidd. l. c. מוטב תִּיכַּסְּפוּ … ולא תיכספו מיניוכ׳ it is better that you of the house of Amram be frightened through me in this world, than that you should be ashamed of me (as a sinner) in the world to come. B. Bath. 111a; Ab. Zar.36a איכ׳ he felt alarmed. Taan.25a אִיכַּסְּפָא ועיילאוכ׳ (missing in Ms. M.) she felt abashed and went ; a. fr.

    Jewish literature > כסף I, כסיף

  • 82 כְּסַף

    כְּסַףI, כְּסִיף ch. sam(כסף bright), to feel ashamed, frightened. Targ. Y. Num. 12:14 (h. text הכלם); a. e.Arakh.16b דלִיכְסוֹף זרעיהוכ׳ that the seed of Rab should be put to shame through me. Taan.22a וכְסִיפָא להו מילתאוכ׳ Ms. M. 2 a. Rashi (Ms. M. 1 only וכסיפא להו, ed. ואִכְּסִיפוּ Ithpe.) and the gentlemen (you) felt abashed to tell us; a. fr.Targ. Ps. 41:7 יכסף some ed., read: יכנף, v. כְּנַף I. Pa. כַּסֵּיף, Af. אַכְסֵיף 1) to frighten; to put to shame. Targ. Ps. 44:10; a. fr.Kidd.81a כַּסִּיפְתִּינָן (כַּסַּפְ׳) thou didst frighten us (by a false alarm). Ḥag.5a וכַסַּפְתֵּיה and thou didst put him to shame; Koh. R. end וכַסִּיפְתֵּיה. Sabb.3b דאי לאו … כספתיהוכ׳ for if he were not a great man, thou mightst have put him to shame, for he might have given thee an inappropriate reply. Hor.13b מַכְסְפִיתוּ לי Ms. M. (ed. כסיפיתנן, corr. כַּסִּיפְתּוּנָן) you might have put me to shame; a. e. 2) to reduce in value, to cause deterioration. Keth.104b מְכַסְּפֵי (or מַכְסְפֵי) they (the heirs) will neglect it (instead of improving).( 3) to feel ashamed. Targ. Ps. 74:21 מַכְסִיף (prob. to be read: מַכְסַף or מְכַסַּף, part. pass.). Ithpa. אִתְכַּסַּף, אִיכַּ׳, Ithpe. אִיכְּסִיף, אִתכְּסִיף to be made pale, to be frightened, to be put to shame. Targ. Job 6:20; a. e.Kidd. l. c. מוטב תִּיכַּסְּפוּ … ולא תיכספו מיניוכ׳ it is better that you of the house of Amram be frightened through me in this world, than that you should be ashamed of me (as a sinner) in the world to come. B. Bath. 111a; Ab. Zar.36a איכ׳ he felt alarmed. Taan.25a אִיכַּסְּפָא ועיילאוכ׳ (missing in Ms. M.) she felt abashed and went ; a. fr.

    Jewish literature > כְּסַף

  • 83 מסמר

    מַסְמָרm. (b. h. only in pl.; סָמַר) 1) a pointed object, nail, pin. Sabb.VI, 10 (67a) מ׳ מן הצלוב (Y. ed. מ׳ הצלוב) a nail from the gallows of an impaled convict (used as an amulet). Kel. XII, 4 מ׳ הגרע the blood-letters pin (v. infra); מ׳ של אבן השעות the style of the sun-dial; מ׳ הגרדי the weavers pin. Ib. 5 מ׳ שהתקינווכ׳; Tosef. ib. B. Mets. II, 14 מ׳ שעקמווכ׳ an iron pin which was bent in order to be used as a key. Kel. l. c. מ׳ של שלחני the bankers pin for fastening the shutters, v. תְּרִיס.Num. R. s. 14 מ׳ שיש לו שושנה a nail which has abig knob.Tosef.Kel.B. Mets. IV, 3 מקל שעשה בראשו מ׳ להיות תופס בווכ׳ a staff to the end of which a pin was attached for the sake of taking hold of the threshing floor (of making it stationary); ib. V, 10. Ib. B. Bath. VII, 2 חוט המ׳ שלוכ׳ the builders cord to which a pin is attached (i. e. plumb-line). Ib. B. Mets.II, 11 מ׳ הגרוע the scrapers pin (fastened to the smiths block); a. fr.Pl. מַסְמְרִים, מַסְמְרִין, מַסְמְרוֹת. Gen. R. s. 68, end. B. Bath.7b קבע בה מ׳ drive nails into it, i. e. remember it well. Tosef.Kel.B. Mets.II, 11 גולת חנוני שכולה מ׳ a store-keepers bowl (?) studded all over with nails. Tanḥ. Bhaăl. 15 (ref. to Koh. 12:11) כתיב כמשמרות ואנו קורין מ׳וכ׳ it is written kmishmroth (like guards) and we read kmasmroth (like nails) to teach thee, if thou drivest them like a nail into thy heart, they will guard thee; Num. R. s. 4. Esth. R. to VI, 10 אני … חבלים ומ׳ I prepared for thee ropes and nails (for impaling); a. fr. 2) (pl.) cloves. Num. R. l. c. ערבין … כמ׳ נטועים as sweet to their hearers as cloves. 3) a peg-shaped attachment to a loaf, knob. Tbul Yom I, 3 מ׳ שאחר הככר the knob on the back of the loaf (supposed to serve as trade-mark). 4) a wart or corn (cmp. Lat. clavus).Pl. מַסְמְרוֹת. Sifra Thazr. Neg., Par. 1, ch. II המ׳; Tosef.Neg.II, 12 המַסְמֶרֶת ( sing.).

    Jewish literature > מסמר

  • 84 מַסְמָר

    מַסְמָרm. (b. h. only in pl.; סָמַר) 1) a pointed object, nail, pin. Sabb.VI, 10 (67a) מ׳ מן הצלוב (Y. ed. מ׳ הצלוב) a nail from the gallows of an impaled convict (used as an amulet). Kel. XII, 4 מ׳ הגרע the blood-letters pin (v. infra); מ׳ של אבן השעות the style of the sun-dial; מ׳ הגרדי the weavers pin. Ib. 5 מ׳ שהתקינווכ׳; Tosef. ib. B. Mets. II, 14 מ׳ שעקמווכ׳ an iron pin which was bent in order to be used as a key. Kel. l. c. מ׳ של שלחני the bankers pin for fastening the shutters, v. תְּרִיס.Num. R. s. 14 מ׳ שיש לו שושנה a nail which has abig knob.Tosef.Kel.B. Mets. IV, 3 מקל שעשה בראשו מ׳ להיות תופס בווכ׳ a staff to the end of which a pin was attached for the sake of taking hold of the threshing floor (of making it stationary); ib. V, 10. Ib. B. Bath. VII, 2 חוט המ׳ שלוכ׳ the builders cord to which a pin is attached (i. e. plumb-line). Ib. B. Mets.II, 11 מ׳ הגרוע the scrapers pin (fastened to the smiths block); a. fr.Pl. מַסְמְרִים, מַסְמְרִין, מַסְמְרוֹת. Gen. R. s. 68, end. B. Bath.7b קבע בה מ׳ drive nails into it, i. e. remember it well. Tosef.Kel.B. Mets.II, 11 גולת חנוני שכולה מ׳ a store-keepers bowl (?) studded all over with nails. Tanḥ. Bhaăl. 15 (ref. to Koh. 12:11) כתיב כמשמרות ואנו קורין מ׳וכ׳ it is written kmishmroth (like guards) and we read kmasmroth (like nails) to teach thee, if thou drivest them like a nail into thy heart, they will guard thee; Num. R. s. 4. Esth. R. to VI, 10 אני … חבלים ומ׳ I prepared for thee ropes and nails (for impaling); a. fr. 2) (pl.) cloves. Num. R. l. c. ערבין … כמ׳ נטועים as sweet to their hearers as cloves. 3) a peg-shaped attachment to a loaf, knob. Tbul Yom I, 3 מ׳ שאחר הככר the knob on the back of the loaf (supposed to serve as trade-mark). 4) a wart or corn (cmp. Lat. clavus).Pl. מַסְמְרוֹת. Sifra Thazr. Neg., Par. 1, ch. II המ׳; Tosef.Neg.II, 12 המַסְמֶרֶת ( sing.).

    Jewish literature > מַסְמָר

  • 85 צדק

    צָדַק(b. h.; reduplic. of זק; cmp. זָכָה) (to be clear, pure, sincere, to be right, true, just; to be cleared. Y.Snh.IV, 22b top יכול אם צ׳ בדינך יִצְדַּק בדיני you may think, if he (the guilty) is cleared in thy court, he will also be cleared in my (Gods) court. Pi. צִדֵּק 1) (cmp. זכה) to act in favor of a person; to be liberal. B. Bath.88b (ref. to Deut. 25:15) צַדֶּק משלך ותן לו be liberal with what is thine own and give it to him, i. e. add overweight and overmeasure (גֵּירוּמִים); Ḥull.134a (ref. to the poor mans share). Num. R. s. 2 (ref. to ואתן צדק Job 26:3) צי׳ עמהם שלאוכ׳ the Lord dealt kindly with them in not changing their arrangements. 2) to justify, declare or consider a person right; to defend. Gen. R. s. 49 (ref. to Ps. 45:8) אהבת לצַדֵּק את בריותיוכ׳ thou (Abraham) lovest to defend my creatures, and hatest to condemn them. Y.Snh.IV, beg.22a צַדְּקֵיהוּ consider him to be right (a true witness), opp. חקריהו cross-examine him; Deut. R. s. 5.Esp. צ׳ את הדין to justify Gods judgment, to submit to divine dispensation as just, to punishment as deserved. Sifra Shmini, introd. כיון ששמע אהרן כן צ׳ … ושתק when Aaron heard this, he submitted to divine judgment and kept his peace (Lev. 10:3). Ib. אברהם צי׳ עליווכ׳ Abraham resigned himself to Gods will, for we read (Gen. 18:27), ‘I am dust and ashes. Ib. צִידְּקוּ עליהםוכ׳ they resigned themselves Y.Sot.VIII, 22c bot. צ̇ד̇ק̇יהו שצ̇יד̇ק̇ עליווכ׳. Shallum was surnamed Zedekiah (justifier of God), because he justified Gods judgment upon him. Ab. Zar.18a בשעה שיצאו … צידקו עליהםוכ׳ all three of them, when they were taken out for execution, resigned themselves (reciting an appropriate Bible verse); a. fr.Part. pass. מְצוּדָּק; pl. מְצוּדָּקִים. Mekh. Mishp., s. 20 (ref. to Ex. 23:8) שונא דברים המצ׳וכ׳ he will hate the justified words (the exhortations to justice) spoken at Sinai; Yalk. Ex. 353 (not דברי). Hif. הִצְדִּיק 1) to justify, clear, declare to be right; to make virtuous. Snh.10a (ref. to Deut. 25:1) עדים שהרשיעו את הצדיק ואתו … והִצְדִּיקוּוכ׳ when witnesses denounced an innocent man, and other witnesses came and justified him that was right, and thus exposed those (first witnesses) as wicked men; Macc.2b. Gen. R. s. 21 (ref. to Ps. 16:5) לכשיקיץ … אני מַצְדִּיקוֹ מאותה גזרה when he that is created in thine (Adams) image shall awake (when the Messiah comes) …, then I shall clear him from this decree (of expulsion from Eden). Lev. R. s. 4, beg. (ref. to Koh. 3:16) מקום שהִצְדַּקְתִּיםוכ׳ there where I made them virtuous and called them divine beings …, there they acted wickedly Gen. R. s. 43 (ref. to Gen. 14:18) מַצְדִּיקוכ׳ המקום הזה this place (Salem-Jerusalem) makes its inhabitants righteous.ה׳ עליו את הדין to deal strictly with. Taan.8a כל המצדיק … מַצְדִּיקִין עליו את הדיןוכ׳ he who makes himself righteous here below (who strives for righteousness) is judged righteously (strictly dealt with) in the judgment above (cmp. Yeb.121b quot. s. v. דִּקְדֵּק). Hor.11b (play on צדקיהו) אמר לו יה יַצְדִּיק עליךוכ׳ he (Nebuchadnezzar) said to him, Yah shall deal strictly with thee, if thou wilt rebel against me; a. fr. 2) to treat with צְדָקָה, to be liberal towards. Y.Peah IV, end 18c (alluding to Ps. 82:3) עני ורש הַצְדִּיקוּהוּ במתנותיו (not ועשיר) treat the poor and needy liberally as regards the gifts belonging to him (v. Ḥull.134a quot. supra). 3) ה׳ את הדין to submit to divine judgment, be resigned (v. supra). Sifra l. c. למודים צדיקים שמַצְדִּיקִיםוכ׳ the righteous are wont to resign themselves to the will of God. Taan.11a מצדיק עליווכ׳ he acknowledges the justice of the verdict and says, you have judged me rightly Ber.19a והוא עומד ומצדיקוכ׳ he (the mourner) stands up and declares the judgment to be just ; a. fr.Part. pass. מוּצְדָּק justified, lawfully qualified. Gitt.86a (in a Chaldaic formula of sale of a slave) מ׳ לעבדו, v. עַבְדּוּתָא. Hithpa. הִצְטַדֵּק to justify ones self, excuse ones self. Gen. R. s. 92 (ref. to Gen. 44:16) מה נִצְטַּדָּק בדינה how can we justify ourselves for what we have done in the case of Dinah (that we killed the Shechemites)? ; Yalk. ib. 150.

    Jewish literature > צדק

  • 86 צָדַק

    צָדַק(b. h.; reduplic. of זק; cmp. זָכָה) (to be clear, pure, sincere, to be right, true, just; to be cleared. Y.Snh.IV, 22b top יכול אם צ׳ בדינך יִצְדַּק בדיני you may think, if he (the guilty) is cleared in thy court, he will also be cleared in my (Gods) court. Pi. צִדֵּק 1) (cmp. זכה) to act in favor of a person; to be liberal. B. Bath.88b (ref. to Deut. 25:15) צַדֶּק משלך ותן לו be liberal with what is thine own and give it to him, i. e. add overweight and overmeasure (גֵּירוּמִים); Ḥull.134a (ref. to the poor mans share). Num. R. s. 2 (ref. to ואתן צדק Job 26:3) צי׳ עמהם שלאוכ׳ the Lord dealt kindly with them in not changing their arrangements. 2) to justify, declare or consider a person right; to defend. Gen. R. s. 49 (ref. to Ps. 45:8) אהבת לצַדֵּק את בריותיוכ׳ thou (Abraham) lovest to defend my creatures, and hatest to condemn them. Y.Snh.IV, beg.22a צַדְּקֵיהוּ consider him to be right (a true witness), opp. חקריהו cross-examine him; Deut. R. s. 5.Esp. צ׳ את הדין to justify Gods judgment, to submit to divine dispensation as just, to punishment as deserved. Sifra Shmini, introd. כיון ששמע אהרן כן צ׳ … ושתק when Aaron heard this, he submitted to divine judgment and kept his peace (Lev. 10:3). Ib. אברהם צי׳ עליווכ׳ Abraham resigned himself to Gods will, for we read (Gen. 18:27), ‘I am dust and ashes. Ib. צִידְּקוּ עליהםוכ׳ they resigned themselves Y.Sot.VIII, 22c bot. צ̇ד̇ק̇יהו שצ̇יד̇ק̇ עליווכ׳. Shallum was surnamed Zedekiah (justifier of God), because he justified Gods judgment upon him. Ab. Zar.18a בשעה שיצאו … צידקו עליהםוכ׳ all three of them, when they were taken out for execution, resigned themselves (reciting an appropriate Bible verse); a. fr.Part. pass. מְצוּדָּק; pl. מְצוּדָּקִים. Mekh. Mishp., s. 20 (ref. to Ex. 23:8) שונא דברים המצ׳וכ׳ he will hate the justified words (the exhortations to justice) spoken at Sinai; Yalk. Ex. 353 (not דברי). Hif. הִצְדִּיק 1) to justify, clear, declare to be right; to make virtuous. Snh.10a (ref. to Deut. 25:1) עדים שהרשיעו את הצדיק ואתו … והִצְדִּיקוּוכ׳ when witnesses denounced an innocent man, and other witnesses came and justified him that was right, and thus exposed those (first witnesses) as wicked men; Macc.2b. Gen. R. s. 21 (ref. to Ps. 16:5) לכשיקיץ … אני מַצְדִּיקוֹ מאותה גזרה when he that is created in thine (Adams) image shall awake (when the Messiah comes) …, then I shall clear him from this decree (of expulsion from Eden). Lev. R. s. 4, beg. (ref. to Koh. 3:16) מקום שהִצְדַּקְתִּיםוכ׳ there where I made them virtuous and called them divine beings …, there they acted wickedly Gen. R. s. 43 (ref. to Gen. 14:18) מַצְדִּיקוכ׳ המקום הזה this place (Salem-Jerusalem) makes its inhabitants righteous.ה׳ עליו את הדין to deal strictly with. Taan.8a כל המצדיק … מַצְדִּיקִין עליו את הדיןוכ׳ he who makes himself righteous here below (who strives for righteousness) is judged righteously (strictly dealt with) in the judgment above (cmp. Yeb.121b quot. s. v. דִּקְדֵּק). Hor.11b (play on צדקיהו) אמר לו יה יַצְדִּיק עליךוכ׳ he (Nebuchadnezzar) said to him, Yah shall deal strictly with thee, if thou wilt rebel against me; a. fr. 2) to treat with צְדָקָה, to be liberal towards. Y.Peah IV, end 18c (alluding to Ps. 82:3) עני ורש הַצְדִּיקוּהוּ במתנותיו (not ועשיר) treat the poor and needy liberally as regards the gifts belonging to him (v. Ḥull.134a quot. supra). 3) ה׳ את הדין to submit to divine judgment, be resigned (v. supra). Sifra l. c. למודים צדיקים שמַצְדִּיקִיםוכ׳ the righteous are wont to resign themselves to the will of God. Taan.11a מצדיק עליווכ׳ he acknowledges the justice of the verdict and says, you have judged me rightly Ber.19a והוא עומד ומצדיקוכ׳ he (the mourner) stands up and declares the judgment to be just ; a. fr.Part. pass. מוּצְדָּק justified, lawfully qualified. Gitt.86a (in a Chaldaic formula of sale of a slave) מ׳ לעבדו, v. עַבְדּוּתָא. Hithpa. הִצְטַדֵּק to justify ones self, excuse ones self. Gen. R. s. 92 (ref. to Gen. 44:16) מה נִצְטַּדָּק בדינה how can we justify ourselves for what we have done in the case of Dinah (that we killed the Shechemites)? ; Yalk. ib. 150.

    Jewish literature > צָדַק

  • 87 קפח

    קְפַחch. sam( 1) same. Gen. R. s. 23 (ref. to וזה, Gen. 11:6) ק׳ על ראשווכ׳ he put his hand upon Nimrods head, saying, this man ; ib. s. 26. to bend, force, outrage, overwhelm), to force, overwhelm; to rob. Targ. Hos. 7:1 קָפְחִין (not קַפָּהִין).Y.Sabb.XX, end, 17d קְפוֹחַ קְפִיחָה rob him that has been robbed (v. צְנִינִים). Pa. קַפֵּהַ same. Yoma 83b קַפְּחֵיה לרועהוכ׳ he overpowered the shepherd and ate his bread. Gen. R. s. 75, beg. שרי מְקַפֵּחַ ביה began to rob him. Ib. s. 87 הא … קים קַפְּהִינָתּ the she-bear is before thee, rise and overpower her, i. e. here is a temptation, conquer it. Lev. R. s. 18 לסטין אתאן למְקַפְּהָא יתי robbers are coming to rob me. Ib. s. 30 קַפְּחֵיה ונסבוכ׳ he overpowered him and took all he had. Ib. הב … דקַפַּחְתַּנִי give me back what thou hast robbed me of. Ib. מן כל מה דקַפְּחִיתוכ׳ of all I forced (out of thee) and of all I took, this man has (I have) nothing left except this rug. Koh. R. to VII, 26 והוא נפיק ומקפח בליליא and he used to go out by night for robbery; a. fr.Gitt.29b קַפְּחִינְהוּ רב ספראוכ׳ R. Safra got the better of three ordained rabbis; קפחינהו … בטעותא R. S. got the better of …, by showing them their mistake. Ithpe. אִיקְּפַח to be overpowered, robbed. Y.Ter.VIII, 46b bot. (read:) ר׳ יוחנן א׳ בעליוכ׳, v. קַנְיָיה. Ib. אִיקַּפְחִיתוכ׳ (not איקפהת) I have been robbed

    Jewish literature > קפח

  • 88 קְפַח

    קְפַחch. sam( 1) same. Gen. R. s. 23 (ref. to וזה, Gen. 11:6) ק׳ על ראשווכ׳ he put his hand upon Nimrods head, saying, this man ; ib. s. 26. to bend, force, outrage, overwhelm), to force, overwhelm; to rob. Targ. Hos. 7:1 קָפְחִין (not קַפָּהִין).Y.Sabb.XX, end, 17d קְפוֹחַ קְפִיחָה rob him that has been robbed (v. צְנִינִים). Pa. קַפֵּהַ same. Yoma 83b קַפְּחֵיה לרועהוכ׳ he overpowered the shepherd and ate his bread. Gen. R. s. 75, beg. שרי מְקַפֵּחַ ביה began to rob him. Ib. s. 87 הא … קים קַפְּהִינָתּ the she-bear is before thee, rise and overpower her, i. e. here is a temptation, conquer it. Lev. R. s. 18 לסטין אתאן למְקַפְּהָא יתי robbers are coming to rob me. Ib. s. 30 קַפְּחֵיה ונסבוכ׳ he overpowered him and took all he had. Ib. הב … דקַפַּחְתַּנִי give me back what thou hast robbed me of. Ib. מן כל מה דקַפְּחִיתוכ׳ of all I forced (out of thee) and of all I took, this man has (I have) nothing left except this rug. Koh. R. to VII, 26 והוא נפיק ומקפח בליליא and he used to go out by night for robbery; a. fr.Gitt.29b קַפְּחִינְהוּ רב ספראוכ׳ R. Safra got the better of three ordained rabbis; קפחינהו … בטעותא R. S. got the better of …, by showing them their mistake. Ithpe. אִיקְּפַח to be overpowered, robbed. Y.Ter.VIII, 46b bot. (read:) ר׳ יוחנן א׳ בעליוכ׳, v. קַנְיָיה. Ib. אִיקַּפְחִיתוכ׳ (not איקפהת) I have been robbed

    Jewish literature > קְפַח

  • 89 מחל

    מָחַל(cmp. מָחָה) (to blot out, annul, to remit (a debt); to forgive, pardon, to forego, renounce. Keth.85b המוכר … וחזר ומְחָלוֹ מָחוּל if one sells a note of indebtedness to a neighbor, and then remits the debt, it stands remitted (and the buyer of the note must settle with the creditor). Ib. מְחָלַתּוּ she remitted it. Y.B. Mets.VI, end, 11a שמָחֲלוּ להם מוכסין to whom custom officers remitted the fine. Ib. לשם פלוני מָחַלְנוּ we remitted (the fine) for this mans sake (individually). Ber.12b מוֹחֲלִין לו על כלוכ׳ all his sins are forgiven to him. Ib. 32a איני … עד שתִּמְחוֹל ותסלח להםוכ׳ I will not leave thee until thou forgivest and pardonest Sabb.30a מְחוֹל לי עלוכ׳ forgive me that particular sin (the seduction of Bathsheba); מָחוּל לך thou art forgiven; a. v. fr.מ׳ על כבורו to forego the honor due to ones self. Kidd.32a האב שמ׳ … כבורו מָחוּל if a father allows a son to omit the acts of reverence due to him, his honor is remitted (the son may avail himself of the permission); הרב שמ׳וכ׳ but if a teacher gives permission ; a. fr.Num. R. s. 19 שאין המוֹחֵל נעשהוכ׳ for he who is asked to forgive, must not be relentless (v. B. Kam.VIII, 7). Nif. נִמְחַל to be cancelled; to be forgiven, pardoned. B. Mets.17a; Gitt.26b, a. e. שטר … שכבר נ׳ שעבודו on a note once given and paid off you cannot raise a loan again, because the security which it contains (v. אַחֲרָיוּת) has once been cancelled. Yoma 88a סדורין לִימָּחֵל (his sins) lie ready to be forgiven. Taan.7b אא״כ נִמְחֲלוּוכ׳ unless Israels sins are forgiven. B. Kam.VIII, 7 אע״פ שהוא נותן אין נ׳ לווכ׳ although he pays (the fine for insulting a neighbor), he is not forgiven (by the Lord), until he asks pardon; a. fr.V. מְחִילָה.

    Jewish literature > מחל

  • 90 מָחַל

    מָחַל(cmp. מָחָה) (to blot out, annul, to remit (a debt); to forgive, pardon, to forego, renounce. Keth.85b המוכר … וחזר ומְחָלוֹ מָחוּל if one sells a note of indebtedness to a neighbor, and then remits the debt, it stands remitted (and the buyer of the note must settle with the creditor). Ib. מְחָלַתּוּ she remitted it. Y.B. Mets.VI, end, 11a שמָחֲלוּ להם מוכסין to whom custom officers remitted the fine. Ib. לשם פלוני מָחַלְנוּ we remitted (the fine) for this mans sake (individually). Ber.12b מוֹחֲלִין לו על כלוכ׳ all his sins are forgiven to him. Ib. 32a איני … עד שתִּמְחוֹל ותסלח להםוכ׳ I will not leave thee until thou forgivest and pardonest Sabb.30a מְחוֹל לי עלוכ׳ forgive me that particular sin (the seduction of Bathsheba); מָחוּל לך thou art forgiven; a. v. fr.מ׳ על כבורו to forego the honor due to ones self. Kidd.32a האב שמ׳ … כבורו מָחוּל if a father allows a son to omit the acts of reverence due to him, his honor is remitted (the son may avail himself of the permission); הרב שמ׳וכ׳ but if a teacher gives permission ; a. fr.Num. R. s. 19 שאין המוֹחֵל נעשהוכ׳ for he who is asked to forgive, must not be relentless (v. B. Kam.VIII, 7). Nif. נִמְחַל to be cancelled; to be forgiven, pardoned. B. Mets.17a; Gitt.26b, a. e. שטר … שכבר נ׳ שעבודו on a note once given and paid off you cannot raise a loan again, because the security which it contains (v. אַחֲרָיוּת) has once been cancelled. Yoma 88a סדורין לִימָּחֵל (his sins) lie ready to be forgiven. Taan.7b אא״כ נִמְחֲלוּוכ׳ unless Israels sins are forgiven. B. Kam.VIII, 7 אע״פ שהוא נותן אין נ׳ לווכ׳ although he pays (the fine for insulting a neighbor), he is not forgiven (by the Lord), until he asks pardon; a. fr.V. מְחִילָה.

    Jewish literature > מָחַל

  • 91 סמי

    סְמֵי, סְמָאch. sam(סמי, סמאblinded, blind).V. סָמֵי. Pa. סַמֵּי 1) to close the eyes of; to blind. Targ. Y. Ex. 23:8. Ib. 21:26; a. e.Y.Ber.II, 4b עבור קומוי וסַמֵּי עיניה (euphem. for עיניך) pass it (the idol) and blind thy eye (ignore it); Y.Shek.II, 47a top; Y.M. Kat. III, 83c bot. ואַסְמֵי (Af.). R. Hash. 24b סמי עיניה דדין put its eye out (destroy the form of the figure); a. e.Trnsf. (cmp. גָּנַז) to declare apocryphal, repudiate, cancel. B. Bath.77b אֵיסַמְּיָהּ shall I cancel it (the Boraitha)?; ib. 78b (not איסמיא); Yeb.40a אֲסַמְּיָיהּ; B. Kam.91b; a. e.Sabb.52a מאי חזית דמְסַמֵּית הא מקמי הא סמי הא קמי הא what reason dost thou see to repudiate this opinion rather than the other? repudiate rather the other. 2) to bind, to act as an astringent. Y.Shek.V, 48d (Bab. ed. to V, 1) הידין … סמי למעיין Ms. M. (v. Rabb. D. S. a. l. p. 43; ed. סמס, ממסמס) which wine is good for the bowels and which binds the bowels. Ithpe. אִסְתְּמֵי to become closed, get blind. Targ. Koh. 12:2.Y.Peah VIII, end, 21b עייניה … יִסְתַּמְּיָין may the eyes of him who saw thee and gave thee nothing, become blind; Y.Shek.V, end, 49b. Lev. R. s. 22 ואִיסְתַּמְיַת and she became blind. Ib. דין דהוה פתיח א׳ he who was open-eyed got blind; a. fr.

    Jewish literature > סמי

  • 92 סמא

    סְמֵי, סְמָאch. sam(סמי, סמאblinded, blind).V. סָמֵי. Pa. סַמֵּי 1) to close the eyes of; to blind. Targ. Y. Ex. 23:8. Ib. 21:26; a. e.Y.Ber.II, 4b עבור קומוי וסַמֵּי עיניה (euphem. for עיניך) pass it (the idol) and blind thy eye (ignore it); Y.Shek.II, 47a top; Y.M. Kat. III, 83c bot. ואַסְמֵי (Af.). R. Hash. 24b סמי עיניה דדין put its eye out (destroy the form of the figure); a. e.Trnsf. (cmp. גָּנַז) to declare apocryphal, repudiate, cancel. B. Bath.77b אֵיסַמְּיָהּ shall I cancel it (the Boraitha)?; ib. 78b (not איסמיא); Yeb.40a אֲסַמְּיָיהּ; B. Kam.91b; a. e.Sabb.52a מאי חזית דמְסַמֵּית הא מקמי הא סמי הא קמי הא what reason dost thou see to repudiate this opinion rather than the other? repudiate rather the other. 2) to bind, to act as an astringent. Y.Shek.V, 48d (Bab. ed. to V, 1) הידין … סמי למעיין Ms. M. (v. Rabb. D. S. a. l. p. 43; ed. סמס, ממסמס) which wine is good for the bowels and which binds the bowels. Ithpe. אִסְתְּמֵי to become closed, get blind. Targ. Koh. 12:2.Y.Peah VIII, end, 21b עייניה … יִסְתַּמְּיָין may the eyes of him who saw thee and gave thee nothing, become blind; Y.Shek.V, end, 49b. Lev. R. s. 22 ואִיסְתַּמְיַת and she became blind. Ib. דין דהוה פתיח א׳ he who was open-eyed got blind; a. fr.

    Jewish literature > סמא

  • 93 סְמֵי

    סְמֵי, סְמָאch. sam(סמי, סמאblinded, blind).V. סָמֵי. Pa. סַמֵּי 1) to close the eyes of; to blind. Targ. Y. Ex. 23:8. Ib. 21:26; a. e.Y.Ber.II, 4b עבור קומוי וסַמֵּי עיניה (euphem. for עיניך) pass it (the idol) and blind thy eye (ignore it); Y.Shek.II, 47a top; Y.M. Kat. III, 83c bot. ואַסְמֵי (Af.). R. Hash. 24b סמי עיניה דדין put its eye out (destroy the form of the figure); a. e.Trnsf. (cmp. גָּנַז) to declare apocryphal, repudiate, cancel. B. Bath.77b אֵיסַמְּיָהּ shall I cancel it (the Boraitha)?; ib. 78b (not איסמיא); Yeb.40a אֲסַמְּיָיהּ; B. Kam.91b; a. e.Sabb.52a מאי חזית דמְסַמֵּית הא מקמי הא סמי הא קמי הא what reason dost thou see to repudiate this opinion rather than the other? repudiate rather the other. 2) to bind, to act as an astringent. Y.Shek.V, 48d (Bab. ed. to V, 1) הידין … סמי למעיין Ms. M. (v. Rabb. D. S. a. l. p. 43; ed. סמס, ממסמס) which wine is good for the bowels and which binds the bowels. Ithpe. אִסְתְּמֵי to become closed, get blind. Targ. Koh. 12:2.Y.Peah VIII, end, 21b עייניה … יִסְתַּמְּיָין may the eyes of him who saw thee and gave thee nothing, become blind; Y.Shek.V, end, 49b. Lev. R. s. 22 ואִיסְתַּמְיַת and she became blind. Ib. דין דהוה פתיח א׳ he who was open-eyed got blind; a. fr.

    Jewish literature > סְמֵי

  • 94 סְמָא

    סְמֵי, סְמָאch. sam(סמי, סמאblinded, blind).V. סָמֵי. Pa. סַמֵּי 1) to close the eyes of; to blind. Targ. Y. Ex. 23:8. Ib. 21:26; a. e.Y.Ber.II, 4b עבור קומוי וסַמֵּי עיניה (euphem. for עיניך) pass it (the idol) and blind thy eye (ignore it); Y.Shek.II, 47a top; Y.M. Kat. III, 83c bot. ואַסְמֵי (Af.). R. Hash. 24b סמי עיניה דדין put its eye out (destroy the form of the figure); a. e.Trnsf. (cmp. גָּנַז) to declare apocryphal, repudiate, cancel. B. Bath.77b אֵיסַמְּיָהּ shall I cancel it (the Boraitha)?; ib. 78b (not איסמיא); Yeb.40a אֲסַמְּיָיהּ; B. Kam.91b; a. e.Sabb.52a מאי חזית דמְסַמֵּית הא מקמי הא סמי הא קמי הא what reason dost thou see to repudiate this opinion rather than the other? repudiate rather the other. 2) to bind, to act as an astringent. Y.Shek.V, 48d (Bab. ed. to V, 1) הידין … סמי למעיין Ms. M. (v. Rabb. D. S. a. l. p. 43; ed. סמס, ממסמס) which wine is good for the bowels and which binds the bowels. Ithpe. אִסְתְּמֵי to become closed, get blind. Targ. Koh. 12:2.Y.Peah VIII, end, 21b עייניה … יִסְתַּמְּיָין may the eyes of him who saw thee and gave thee nothing, become blind; Y.Shek.V, end, 49b. Lev. R. s. 22 ואִיסְתַּמְיַת and she became blind. Ib. דין דהוה פתיח א׳ he who was open-eyed got blind; a. fr.

    Jewish literature > סְמָא

  • 95 סלסל

    סִלְסֵל(b. h.; v. סָלַל I) 1) to swing, lift up; trnsf. to hold in high esteem. Y.Ber.VII, 11b bot.; Y.Naz.V, end, 54b; Gen. R. s. 91, a. e. it is written in the Book of Ben Sira סַלְסְלֶיהָ ותרוממך וביןוכ׳ hold her (the Torah) high, and she will uplift thee and seat thee between princes (v. Prov. 4:8). Pesik. R. s. 20 להרכיבה … ולסַלְסְלָהּ בכלוכ׳ to let her ride on an elephant … and raise her among all the nobles of the kingdom; a. e.Part. pass. מְסוּלְסָל (v. סֹלֶת) select, sublime. Cant. R. to I, 1 המעולה שבשירים המס׳ שבשירים the loftiest, the sublimest of songs. 2) (cmp. שלשל) to turn, to plait, esp. to curl the hair. Pesik. R. s. 26 הרי מְסַלְסֵל קווצותיו behold, he (Elijah) curls his locks! Meg.18a; R. Hash. 26b (ref. to Prov. 4:8) the Rabbis did not know what salsleha meant, until they heard Rabbis handmaid say to one twirling his hair, עד מתי אתה מסלסל בשערך how long wilt thou curl thy hair (from which they deduced that salsleha meant, ‘turn the law in all directions); Naz.3a. Ib. I, 1 if one vowing uses the expression הריני מסלסֹלוכ׳ ‘I will be a hair-curler, he is a Nazarite; Y. ib. I, 51b top כאומר הריני מן המְסַלְסְלִין it is I as if saying, I will be one of those wearing curled locks. Ib. אֲסֵלְסֵל I will curl my hair. Midr. Till. to Ps. 80 (expl. פתואל) שהיה מסלסל בשערווכ׳ he curled his hair like a maiden (v. פָּתַל); a. e.( 3) to commit lewdness, v. סָלַל I.(Yalk. Kings 232 מסלסלת, v. צִלְצֵל.

    Jewish literature > סלסל

  • 96 סִלְסֵל

    סִלְסֵל(b. h.; v. סָלַל I) 1) to swing, lift up; trnsf. to hold in high esteem. Y.Ber.VII, 11b bot.; Y.Naz.V, end, 54b; Gen. R. s. 91, a. e. it is written in the Book of Ben Sira סַלְסְלֶיהָ ותרוממך וביןוכ׳ hold her (the Torah) high, and she will uplift thee and seat thee between princes (v. Prov. 4:8). Pesik. R. s. 20 להרכיבה … ולסַלְסְלָהּ בכלוכ׳ to let her ride on an elephant … and raise her among all the nobles of the kingdom; a. e.Part. pass. מְסוּלְסָל (v. סֹלֶת) select, sublime. Cant. R. to I, 1 המעולה שבשירים המס׳ שבשירים the loftiest, the sublimest of songs. 2) (cmp. שלשל) to turn, to plait, esp. to curl the hair. Pesik. R. s. 26 הרי מְסַלְסֵל קווצותיו behold, he (Elijah) curls his locks! Meg.18a; R. Hash. 26b (ref. to Prov. 4:8) the Rabbis did not know what salsleha meant, until they heard Rabbis handmaid say to one twirling his hair, עד מתי אתה מסלסל בשערך how long wilt thou curl thy hair (from which they deduced that salsleha meant, ‘turn the law in all directions); Naz.3a. Ib. I, 1 if one vowing uses the expression הריני מסלסֹלוכ׳ ‘I will be a hair-curler, he is a Nazarite; Y. ib. I, 51b top כאומר הריני מן המְסַלְסְלִין it is I as if saying, I will be one of those wearing curled locks. Ib. אֲסֵלְסֵל I will curl my hair. Midr. Till. to Ps. 80 (expl. פתואל) שהיה מסלסל בשערווכ׳ he curled his hair like a maiden (v. פָּתַל); a. e.( 3) to commit lewdness, v. סָלַל I.(Yalk. Kings 232 מסלסלת, v. צִלְצֵל.

    Jewish literature > סִלְסֵל

  • 97 קשקש I

    קִשְׁקֵשI ( קשש; cmp. כִּשְׁכֵּש) 1) to knock, strike, shake, tingle. Sot.9b (ref. to לפעמו, Jud. 13:25) שהיתה שכינה מְקַשְׁקֶשֶׁתוכ׳ the Divine Presence rang before him as with a bell (v. פַּעֲמוֹן); Gen. R. s. 18 לקַשְׁקֵש ‘Rashi, v. נָקַש. Yalk. Ps. 862, v. קִרְקִש. Y.Sabb.II, 5b bot. כיון … מקשקשת עיסתהוכ׳ when the woman slaps her dough with water (v. לָטַש, a. קָטַף); Gen. R. s. 14, beg. מְשַׁקְשֶׁקֶת; Yalk. ib. 20; 32; Tanḥ. Noah 1 (ed. Bub. נותנת מים בעיסה, incorr.). Y.Taan.III, 67a top כדי … ומקשקשוכ׳ when a person may be placed on the summit of ‘Ofel, and dangle his feet in the brook of Kidron; Tosef. ib. III (II), 1 מְשַׁקְשֵׁק ed. Zuck. (Var. מְקַשְׁקֵיש); Bab. ib. 22b וִישַׁכְשֵׁךְ. Gen. R. s. 69 אפי׳ כן … מקשקשיןוכ׳ yet it is for thy own good that they slap thee and polish (cleanse) thee from thy guilt (v. מָרַק); ib. s. 41 מְשַׁקְשְׁקִין; Yalk. Is. 337. 2) to slap and crush the earth under the olive tree; to hoe. B. Mets.89b, v. עָדַר. M. Kat. 3a, יכול לא יְקַשְׁקֵש תחתוכ׳ lest you think that one may not hoe under the olive trees (in the Sabbatical year). Ib. תשמטנה מלְקַשְׁקֵשוכ׳ ‘thou shalt let it rest (Ex. 23:11) from hoeing ; Succ.44b; Yalk. Ex. 354 (corr. acc.); a. e. Hithpa. הִתְקַשְׁקֵש to be shaken; to clap, ring. Ḥull.74b כאגוז המִתְקַשְׁקֵשוכ׳ like a nut that rattles in its shell. Ib. 94a לגין המתקשקש a bottle which gives a sound when shaken (half-filled). Ib. 125a מוח המתק׳ brain that shakes in the skull; a. e.Nidd.47a משיִתְקַשְׁקְשוּ הדדין when the breasts begin to shake (in walking), comment.; v., however, קִשְׁקֵש II.

    Jewish literature > קשקש I

  • 98 קִשְׁקֵש

    קִשְׁקֵשI ( קשש; cmp. כִּשְׁכֵּש) 1) to knock, strike, shake, tingle. Sot.9b (ref. to לפעמו, Jud. 13:25) שהיתה שכינה מְקַשְׁקֶשֶׁתוכ׳ the Divine Presence rang before him as with a bell (v. פַּעֲמוֹן); Gen. R. s. 18 לקַשְׁקֵש ‘Rashi, v. נָקַש. Yalk. Ps. 862, v. קִרְקִש. Y.Sabb.II, 5b bot. כיון … מקשקשת עיסתהוכ׳ when the woman slaps her dough with water (v. לָטַש, a. קָטַף); Gen. R. s. 14, beg. מְשַׁקְשֶׁקֶת; Yalk. ib. 20; 32; Tanḥ. Noah 1 (ed. Bub. נותנת מים בעיסה, incorr.). Y.Taan.III, 67a top כדי … ומקשקשוכ׳ when a person may be placed on the summit of ‘Ofel, and dangle his feet in the brook of Kidron; Tosef. ib. III (II), 1 מְשַׁקְשֵׁק ed. Zuck. (Var. מְקַשְׁקֵיש); Bab. ib. 22b וִישַׁכְשֵׁךְ. Gen. R. s. 69 אפי׳ כן … מקשקשיןוכ׳ yet it is for thy own good that they slap thee and polish (cleanse) thee from thy guilt (v. מָרַק); ib. s. 41 מְשַׁקְשְׁקִין; Yalk. Is. 337. 2) to slap and crush the earth under the olive tree; to hoe. B. Mets.89b, v. עָדַר. M. Kat. 3a, יכול לא יְקַשְׁקֵש תחתוכ׳ lest you think that one may not hoe under the olive trees (in the Sabbatical year). Ib. תשמטנה מלְקַשְׁקֵשוכ׳ ‘thou shalt let it rest (Ex. 23:11) from hoeing ; Succ.44b; Yalk. Ex. 354 (corr. acc.); a. e. Hithpa. הִתְקַשְׁקֵש to be shaken; to clap, ring. Ḥull.74b כאגוז המִתְקַשְׁקֵשוכ׳ like a nut that rattles in its shell. Ib. 94a לגין המתקשקש a bottle which gives a sound when shaken (half-filled). Ib. 125a מוח המתק׳ brain that shakes in the skull; a. e.Nidd.47a משיִתְקַשְׁקְשוּ הדדין when the breasts begin to shake (in walking), comment.; v., however, קִשְׁקֵש II.

    Jewish literature > קִשְׁקֵש

  • 99 צות

    צוּת, צִיתch. sam(צותto join, follow; to attend), to listen, obey. Targ. Jer. 6:10 למֵיצַת. Targ. Ps. 5:3 צֵית (imperat.). Targ. Is. 53:5 וכדנָצֵיתוכ׳ ed. Wil. (v. נְהֵי I) and when we listen ; a. fr.Part. צָיֵית, צָיֵת, צָאִית. Targ. Prov. 17:4. Targ. Ps. 130:2; a. fr.Keth.63a אי לדידי צ׳ if he heeded my advice. Ab. Zar.28b מאן צ׳ ליהודהוכ׳ who heeds what Judah the Sabbath-breaker says? Yeb.89a בתרי מאני צ׳ … לא צ׳ in the case of two vessels, if you tell him that he must give Trumah from each, he will obey; in the case of one vessel, if yon tell him that he must give Trumah twice, he will not obey. B. Kam. 113a על דלא צ׳ לדינא a warrant issued because he did not heed the decision of the court; כיון דאמר צָיִיתְנָאוכ׳ (Ms. M. צָאִיתְנָא, v. Rabb. D. S. a. l. notes 5, 6) as soon as he says, I shall obey, we tear up the warrant (v. פְּתִיחָא); a. e. Af. אָצֵית, אַצֵּית (with אודנא, or sub. אודנא) same. Targ. Y. Ex. 6:28. Targ. Deut. 1:45; a. fr.B. Bath.74a אצית אי שמעת listen! what dost thou hear?; Snh.110a bot. Ab. Zar.38b לא תְצִיתוּ ליה heed him not. Keth.60a, v. כְּלָלָא; a. fr. Pa. צַיֵּית to cause to listen. Y.Taan.I, 64a bot. ובסופה את מְצַיֵּית ליהוכ׳ and finally thou madest him listen (to thee), and he said

    Jewish literature > צות

  • 100 צית

    צוּת, צִיתch. sam(צותto join, follow; to attend), to listen, obey. Targ. Jer. 6:10 למֵיצַת. Targ. Ps. 5:3 צֵית (imperat.). Targ. Is. 53:5 וכדנָצֵיתוכ׳ ed. Wil. (v. נְהֵי I) and when we listen ; a. fr.Part. צָיֵית, צָיֵת, צָאִית. Targ. Prov. 17:4. Targ. Ps. 130:2; a. fr.Keth.63a אי לדידי צ׳ if he heeded my advice. Ab. Zar.28b מאן צ׳ ליהודהוכ׳ who heeds what Judah the Sabbath-breaker says? Yeb.89a בתרי מאני צ׳ … לא צ׳ in the case of two vessels, if you tell him that he must give Trumah from each, he will obey; in the case of one vessel, if yon tell him that he must give Trumah twice, he will not obey. B. Kam. 113a על דלא צ׳ לדינא a warrant issued because he did not heed the decision of the court; כיון דאמר צָיִיתְנָאוכ׳ (Ms. M. צָאִיתְנָא, v. Rabb. D. S. a. l. notes 5, 6) as soon as he says, I shall obey, we tear up the warrant (v. פְּתִיחָא); a. e. Af. אָצֵית, אַצֵּית (with אודנא, or sub. אודנא) same. Targ. Y. Ex. 6:28. Targ. Deut. 1:45; a. fr.B. Bath.74a אצית אי שמעת listen! what dost thou hear?; Snh.110a bot. Ab. Zar.38b לא תְצִיתוּ ליה heed him not. Keth.60a, v. כְּלָלָא; a. fr. Pa. צַיֵּית to cause to listen. Y.Taan.I, 64a bot. ובסופה את מְצַיֵּית ליהוכ׳ and finally thou madest him listen (to thee), and he said

    Jewish literature > צית

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См. также в других словарях:

  • thee — O.E. þe (accusative and dative singular of þu thou ), from P.Gmc. *theke (Cf. O.Fris. thi, M.Du. di, O.H.G. dih, Ger. dich, O.N. þik, Norw. deg, Goth. þuk), from PIE *tege . A brief history of the second person pronoun in English can be found ↑ …   Etymology dictionary

  • Thou (pronom personnel) — Pour les articles homonymes, voir Thou. Le mot anglais thou (prononcer [ðaʊ]) est un pronom personnel de la deuxième personne du singulier de l anglais moderne naissant. C est l équivalent du « tu » français. Il est aujourd hui… …   Wikipédia en Français

  • thou. — thou1 «thow», pronoun, singular, nom. thou; poss. thy or thine; obj. thee; plural nom. you or ye; poss. your or yours; …   Useful english dictionary

  • Thou — The word thou (pron en|ðaʊ in most dialects) is a second person singular pronoun in English. It is now largely archaic, having been replaced in almost all contexts by you . Thou is the nominative form; the oblique/objective form is thee… …   Wikipedia

  • Be Thou My Vision — is a traditional Christian hymn, which can be traced to Ireland but is now sung in English speaking churches around the world.The text and its history Be Thou My VisionBe Thou my Vision, O Lord of my heart; Naught be all else to me, save that… …   Wikipedia

  • Thee — thou hou ([th]ou), pron. [Sing.: nom. {Thou}; poss. {Thy} ([th][imac]) or {Thine} ([th][imac]n); obj. {Thee} ([th][=e]). Pl.: nom. {You} (y[=oo]); poss. {Your} (y[=oo]r) or {Yours} (y[=oo]rz); obj. {You}.] [OE. thou, [thorn]u, AS. [eth][=u],… …   The Collaborative International Dictionary of English

  • Thou — hou ([th]ou), pron. [Sing.: nom. {Thou}; poss. {Thy} ([th][imac]) or {Thine} ([th][imac]n); obj. {Thee} ([th][=e]). Pl.: nom. {You} (y[=oo]); poss. {Your} (y[=oo]r) or {Yours} (y[=oo]rz); obj. {You}.] [OE. thou, [thorn]u, AS. [eth][=u], [eth]u;… …   The Collaborative International Dictionary of English

  • thou — hou ([th]ou), pron. [Sing.: nom. {Thou}; poss. {Thy} ([th][imac]) or {Thine} ([th][imac]n); obj. {Thee} ([th][=e]). Pl.: nom. {You} (y[=oo]); poss. {Your} (y[=oo]r) or {Yours} (y[=oo]rz); obj. {You}.] [OE. thou, [thorn]u, AS. [eth][=u], [eth]u;… …   The Collaborative International Dictionary of English

  • Yorkshire dialect and accent — The Yorkshire dialect refers to the varieties of English used in the Northern England historic county of Yorkshire. These varieties are often referred to as Broad Yorkshire or Tyke. [ cite web|url=http://www.bbc.co.uk/bradford/voices2005/pete… …   Wikipedia

  • thou — 2nd nominative singular personal pronoun, O.E. þu, from P.Gmc. *thu (Cf. O.Fris. thu, M.Du., M.L.G. du, O.H.G., Ger. du, O.N. þu, Goth. þu), from PIE *tu , second person singular pronoun (Cf. L. tu, Ir. tu, Welsh ti, Gk. su, Lith …   Etymology dictionary

  • thou — thou1 [thou] pron. pl. you or ye [ME < OE thu, akin to Ger du < IE * tu > L & Sans tu] Archaic personal pronoun in the second person singular: once used in familiar address, but now replaced by you except in poetic or religious use and… …   English World dictionary

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