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  • 1 קדש

    קְדַשch. sam(קדשto be, become pure, sacred, holy), to be sanctified, sacred (v. קְדוֹש). Shebu.15b שתי הלחם … דקַדְשֵׁי (Rashi דמִיקַּדְּשֵׁי Ithpa.) it is through the slaughtering of the sheep that the two loaves received their sacred character. Bekh.4b דקְרוּש קדושוכ׳ those firstborn that were consecrated, were consecrated Pa. קַדֵּיש as preced. Pi., to sanctify; to proclaim; to betroth Targ. Ex. 28:41. Ib. 29:1 לקַדָּשָׁא (Y. לקַדְשָׁא). Ib. 44; a. fr.Targ. Y. Deut. 20:7 (not דקָדֵיש; h. text ארש). Ib. 22:16 (h. text נתתי); a. e.Shebu.16a ועזרא קַדּרּשֵׁי ק׳וכ׳ and Ezra consecrated (the various places), although the Urim and Tummim were no longer extant. Pes.106a עיקר קידושא … דכי ק׳ תחלת יומא בעי לקַדּוּשֵׁי the actual sanctification of the Sabbath must take place in the evening, for when one sanctifies the Sabbath, one must sanctify the beginning of the day. Ib. ליקַדֵּיש לןוכ׳ please, sir, recite for us the great Ḳiddush, v. קִידּוּשָׁא. Ib. 101a לקדושי בביתא to recite the Ḳiddush in the house, Ib. 106b זימנין … מקדש אריפתא at times, when he cared more for bread, he recited the Ḳiddush over bread.R. Hash. 25a זיל … וקַדְּשֵׁיהוכ׳ go to ‘En-Ṭab and proclaim the New Moon Day. Ib. אמר … בעינן לקדושי בךוכ׳ he said (to the moon), to-night we desire to initiate the new month through thee, and thou standest here? Ibb ולִיקַדְּשֵׁיה בליליא Ms. M. and we may proclaim it at night. Shebu.15b דעד דקַדֵּיש יומאוכ׳ so that immediately after one has recited the blessing at the exit of the day (הַבְדָּלָה), one might finish the building and consecrate it.Kidd.50b באתרא דמְקַדְּשֵׁי והדר מסבלי where it is customary to send the gifts after betrothal, v. סְבַל. Ib. 59a לקדושי … לבריה to betroth a wife for his son (as his deputy); a. v. fr.Part. pass. מְקַדַּש; f. מְקַדְּשָׁא, Shebu. l. c. תרוייהו … מְקַדְּשֵׁי both of them are consecrated at the same time, Ib. חדא מי מק׳ how can even one of them be consecrated?Pes.101a ולא מק׳ לכו בבית אכילה (Ms. M. 2 מתקרש) and no Ḳiddush will be recited for you in your dining place; a. fr. Ithpa. אִתְקַדֵּש, אִיקַּדֵּש; Ithpe. אִיקְּדִיש to sanctify ones self; to be sanctified; (of mixed seeds) to be condemnable; (of woman) to be betrothed. Targ. Ex. 29:37. Targ. Lev. 20:7. Targ. O. ib. 10:3; a. fr.Kidd.54a ירושלים מי מִיקַּדְּשָׁא is Jerusalem itself consecrated ground? Ned.31a כיון דאיק׳ אברהםוכ׳ when Abraham was consecrated (as the bearer of religion), they (the Israelites) were called after him (they are no longer included among ‘the sons of Noah).Keth.62b אי מִיקַּדַּשְׁנָא (some ed. מְקַדַּשְׁנָא) if I consent to be betrothed unto thee, wilt thou go to college? Ib. אִיקַּדְּשָׁא ליהוכ׳ she was betrothed to him in secret, and she sent him (Akiba) away (to study). Kidd.9a אי … מִיקַּדְּשַׁת לי if I give it thee, wilt thou be betrothed to me? Ib. 12a אשה … לא מִיקַּדְּשָׁא a woman cannot be betrothed with a Pruṭah; a. fr.Pes.105a זיל חזי אי מִקְּדִיש יומא (Ms. M. קדיש) go and see whether the sacred day has begun. Af. אַקְדֵּיש, אַקְדַּש 1) to sanctify, dedicate. Targ. Lev. 27:14 (Y. ed. Vien. יִקְדַּש). Ib. 15. Targ. Jud. 17:3; a. fr. 2) to betroth. Kidd.9b עד דמַקְדִּיש והדר בעיל (Rashi דמקדש) until he betroth her and consummates. Ib. 12a ההוא גברא רא׳וכ׳ a man betrothed a woman with a piece of, v. כּוֹחֲלָא. Ib. b; a. fr. (interch. with Pa.).

    Jewish literature > קדש

  • 2 קְדַש

    קְדַשch. sam(קדשto be, become pure, sacred, holy), to be sanctified, sacred (v. קְדוֹש). Shebu.15b שתי הלחם … דקַדְשֵׁי (Rashi דמִיקַּדְּשֵׁי Ithpa.) it is through the slaughtering of the sheep that the two loaves received their sacred character. Bekh.4b דקְרוּש קדושוכ׳ those firstborn that were consecrated, were consecrated Pa. קַדֵּיש as preced. Pi., to sanctify; to proclaim; to betroth Targ. Ex. 28:41. Ib. 29:1 לקַדָּשָׁא (Y. לקַדְשָׁא). Ib. 44; a. fr.Targ. Y. Deut. 20:7 (not דקָדֵיש; h. text ארש). Ib. 22:16 (h. text נתתי); a. e.Shebu.16a ועזרא קַדּרּשֵׁי ק׳וכ׳ and Ezra consecrated (the various places), although the Urim and Tummim were no longer extant. Pes.106a עיקר קידושא … דכי ק׳ תחלת יומא בעי לקַדּוּשֵׁי the actual sanctification of the Sabbath must take place in the evening, for when one sanctifies the Sabbath, one must sanctify the beginning of the day. Ib. ליקַדֵּיש לןוכ׳ please, sir, recite for us the great Ḳiddush, v. קִידּוּשָׁא. Ib. 101a לקדושי בביתא to recite the Ḳiddush in the house, Ib. 106b זימנין … מקדש אריפתא at times, when he cared more for bread, he recited the Ḳiddush over bread.R. Hash. 25a זיל … וקַדְּשֵׁיהוכ׳ go to ‘En-Ṭab and proclaim the New Moon Day. Ib. אמר … בעינן לקדושי בךוכ׳ he said (to the moon), to-night we desire to initiate the new month through thee, and thou standest here? Ibb ולִיקַדְּשֵׁיה בליליא Ms. M. and we may proclaim it at night. Shebu.15b דעד דקַדֵּיש יומאוכ׳ so that immediately after one has recited the blessing at the exit of the day (הַבְדָּלָה), one might finish the building and consecrate it.Kidd.50b באתרא דמְקַדְּשֵׁי והדר מסבלי where it is customary to send the gifts after betrothal, v. סְבַל. Ib. 59a לקדושי … לבריה to betroth a wife for his son (as his deputy); a. v. fr.Part. pass. מְקַדַּש; f. מְקַדְּשָׁא, Shebu. l. c. תרוייהו … מְקַדְּשֵׁי both of them are consecrated at the same time, Ib. חדא מי מק׳ how can even one of them be consecrated?Pes.101a ולא מק׳ לכו בבית אכילה (Ms. M. 2 מתקרש) and no Ḳiddush will be recited for you in your dining place; a. fr. Ithpa. אִתְקַדֵּש, אִיקַּדֵּש; Ithpe. אִיקְּדִיש to sanctify ones self; to be sanctified; (of mixed seeds) to be condemnable; (of woman) to be betrothed. Targ. Ex. 29:37. Targ. Lev. 20:7. Targ. O. ib. 10:3; a. fr.Kidd.54a ירושלים מי מִיקַּדְּשָׁא is Jerusalem itself consecrated ground? Ned.31a כיון דאיק׳ אברהםוכ׳ when Abraham was consecrated (as the bearer of religion), they (the Israelites) were called after him (they are no longer included among ‘the sons of Noah).Keth.62b אי מִיקַּדַּשְׁנָא (some ed. מְקַדַּשְׁנָא) if I consent to be betrothed unto thee, wilt thou go to college? Ib. אִיקַּדְּשָׁא ליהוכ׳ she was betrothed to him in secret, and she sent him (Akiba) away (to study). Kidd.9a אי … מִיקַּדְּשַׁת לי if I give it thee, wilt thou be betrothed to me? Ib. 12a אשה … לא מִיקַּדְּשָׁא a woman cannot be betrothed with a Pruṭah; a. fr.Pes.105a זיל חזי אי מִקְּדִיש יומא (Ms. M. קדיש) go and see whether the sacred day has begun. Af. אַקְדֵּיש, אַקְדַּש 1) to sanctify, dedicate. Targ. Lev. 27:14 (Y. ed. Vien. יִקְדַּש). Ib. 15. Targ. Jud. 17:3; a. fr. 2) to betroth. Kidd.9b עד דמַקְדִּיש והדר בעיל (Rashi דמקדש) until he betroth her and consummates. Ib. 12a ההוא גברא רא׳וכ׳ a man betrothed a woman with a piece of, v. כּוֹחֲלָא. Ib. b; a. fr. (interch. with Pa.).

    Jewish literature > קְדַש

  • 3 תלי

    תְּלֵי, תְּלָאch. same, to lift up; to suspend, hang; to be hanged. Targ. Y. Ex. 2:16 Ar. (ed. Vien. דלא; h. text דלה). Targ. Jer. 10:12. Targ. Y. Gen. 38:25. Ib. 49:22. Targ. 2 Chr. 20:12. Targ. Ez. 15:3. Targ. O. Deut. 28:66. Targ. Prov. 13:12 (ed. Lag. תָּאלֵי); a. fr.Part. pass. תָּלֵי; f. חַּלְיָא; pl. חָּלְיָן, תָּלְיָין. Targ. Y. Deut. l. c. Ib. 27:14 Ar. (ed. רמא; h. text רם); a. fr.Y.Sot.I, 17a top ההין … ואת תְּלֵית עיניםוכ׳ this man (thy husband) feeds and sustains thee, and thou liftest thy eyes up to another man? Keth.71b (read:) תְּלַתְנְהוּ, v. קִישּׁוּט. Yeb.39b בדידך ת׳ וחמנא the law makes it dependent on thee (leaves thee the choice). Cant. R. to V, 14 מִיתְלֵי, v. עִקְבָא. Ab. Zar.7b תֵּלְיָא וכ׳, v. אֶשְׁלָא. Keth.2a ת׳ תניא בדלאוכ׳ he hangs that which has been distinctly taught on that which has not been taught, i. e. draws a conclusion from the unknown to the known; B. Bath. 134b; a. fr.Y.Bicc.III, 65c bot. אתר תלי an elevated place. Y.Succ.V, 55b bot. כל דתלי מאהוכ׳ a column a hundred cubits high requires a base of thirty-three. Gitt.37b ת׳ ליה עדוכ׳ he must look up to him, until he says so (that he gives him the money, although he is not bound to pay it); (Rashi: and he is suspended (tortured) until. B. Bath.47b תַּלְיוּהָ וזביןוכ׳ if they suspended (tortured) him, and he agreed to sell, the sale is valid; ib. 48b (not תלויה); B. Kam.62a תְּלוּהָ. Lam. R. to III, 65 (play on ת̇א̇ל̇ת̇ך, ib.) ת̇לי … כל א̇ל̇ות̇וכ׳ (some vers. תְּלֵה h.) force them through suffering, and bring upon them all the curses Y.Kil.IX, 32b top תלה לון יומאוכ׳ the day remained suspended for them (the sun did not set), until every one of them reached his home; Y.Keth.XII, 35a תלת (corr. acc., or תלא).(Pesik. Par., p. 37b> ותלין, read: זחלין, v. זְחַל II. Ithpe. אִיחְּלֵי to be hanged. Targ. II Esth. 2:23.

    Jewish literature > תלי

  • 4 תלא

    תְּלֵי, תְּלָאch. same, to lift up; to suspend, hang; to be hanged. Targ. Y. Ex. 2:16 Ar. (ed. Vien. דלא; h. text דלה). Targ. Jer. 10:12. Targ. Y. Gen. 38:25. Ib. 49:22. Targ. 2 Chr. 20:12. Targ. Ez. 15:3. Targ. O. Deut. 28:66. Targ. Prov. 13:12 (ed. Lag. תָּאלֵי); a. fr.Part. pass. תָּלֵי; f. חַּלְיָא; pl. חָּלְיָן, תָּלְיָין. Targ. Y. Deut. l. c. Ib. 27:14 Ar. (ed. רמא; h. text רם); a. fr.Y.Sot.I, 17a top ההין … ואת תְּלֵית עיניםוכ׳ this man (thy husband) feeds and sustains thee, and thou liftest thy eyes up to another man? Keth.71b (read:) תְּלַתְנְהוּ, v. קִישּׁוּט. Yeb.39b בדידך ת׳ וחמנא the law makes it dependent on thee (leaves thee the choice). Cant. R. to V, 14 מִיתְלֵי, v. עִקְבָא. Ab. Zar.7b תֵּלְיָא וכ׳, v. אֶשְׁלָא. Keth.2a ת׳ תניא בדלאוכ׳ he hangs that which has been distinctly taught on that which has not been taught, i. e. draws a conclusion from the unknown to the known; B. Bath. 134b; a. fr.Y.Bicc.III, 65c bot. אתר תלי an elevated place. Y.Succ.V, 55b bot. כל דתלי מאהוכ׳ a column a hundred cubits high requires a base of thirty-three. Gitt.37b ת׳ ליה עדוכ׳ he must look up to him, until he says so (that he gives him the money, although he is not bound to pay it); (Rashi: and he is suspended (tortured) until. B. Bath.47b תַּלְיוּהָ וזביןוכ׳ if they suspended (tortured) him, and he agreed to sell, the sale is valid; ib. 48b (not תלויה); B. Kam.62a תְּלוּהָ. Lam. R. to III, 65 (play on ת̇א̇ל̇ת̇ך, ib.) ת̇לי … כל א̇ל̇ות̇וכ׳ (some vers. תְּלֵה h.) force them through suffering, and bring upon them all the curses Y.Kil.IX, 32b top תלה לון יומאוכ׳ the day remained suspended for them (the sun did not set), until every one of them reached his home; Y.Keth.XII, 35a תלת (corr. acc., or תלא).(Pesik. Par., p. 37b> ותלין, read: זחלין, v. זְחַל II. Ithpe. אִיחְּלֵי to be hanged. Targ. II Esth. 2:23.

    Jewish literature > תלא

  • 5 תְּלֵי

    תְּלֵי, תְּלָאch. same, to lift up; to suspend, hang; to be hanged. Targ. Y. Ex. 2:16 Ar. (ed. Vien. דלא; h. text דלה). Targ. Jer. 10:12. Targ. Y. Gen. 38:25. Ib. 49:22. Targ. 2 Chr. 20:12. Targ. Ez. 15:3. Targ. O. Deut. 28:66. Targ. Prov. 13:12 (ed. Lag. תָּאלֵי); a. fr.Part. pass. תָּלֵי; f. חַּלְיָא; pl. חָּלְיָן, תָּלְיָין. Targ. Y. Deut. l. c. Ib. 27:14 Ar. (ed. רמא; h. text רם); a. fr.Y.Sot.I, 17a top ההין … ואת תְּלֵית עיניםוכ׳ this man (thy husband) feeds and sustains thee, and thou liftest thy eyes up to another man? Keth.71b (read:) תְּלַתְנְהוּ, v. קִישּׁוּט. Yeb.39b בדידך ת׳ וחמנא the law makes it dependent on thee (leaves thee the choice). Cant. R. to V, 14 מִיתְלֵי, v. עִקְבָא. Ab. Zar.7b תֵּלְיָא וכ׳, v. אֶשְׁלָא. Keth.2a ת׳ תניא בדלאוכ׳ he hangs that which has been distinctly taught on that which has not been taught, i. e. draws a conclusion from the unknown to the known; B. Bath. 134b; a. fr.Y.Bicc.III, 65c bot. אתר תלי an elevated place. Y.Succ.V, 55b bot. כל דתלי מאהוכ׳ a column a hundred cubits high requires a base of thirty-three. Gitt.37b ת׳ ליה עדוכ׳ he must look up to him, until he says so (that he gives him the money, although he is not bound to pay it); (Rashi: and he is suspended (tortured) until. B. Bath.47b תַּלְיוּהָ וזביןוכ׳ if they suspended (tortured) him, and he agreed to sell, the sale is valid; ib. 48b (not תלויה); B. Kam.62a תְּלוּהָ. Lam. R. to III, 65 (play on ת̇א̇ל̇ת̇ך, ib.) ת̇לי … כל א̇ל̇ות̇וכ׳ (some vers. תְּלֵה h.) force them through suffering, and bring upon them all the curses Y.Kil.IX, 32b top תלה לון יומאוכ׳ the day remained suspended for them (the sun did not set), until every one of them reached his home; Y.Keth.XII, 35a תלת (corr. acc., or תלא).(Pesik. Par., p. 37b> ותלין, read: זחלין, v. זְחַל II. Ithpe. אִיחְּלֵי to be hanged. Targ. II Esth. 2:23.

    Jewish literature > תְּלֵי

  • 6 תְּלָא

    תְּלֵי, תְּלָאch. same, to lift up; to suspend, hang; to be hanged. Targ. Y. Ex. 2:16 Ar. (ed. Vien. דלא; h. text דלה). Targ. Jer. 10:12. Targ. Y. Gen. 38:25. Ib. 49:22. Targ. 2 Chr. 20:12. Targ. Ez. 15:3. Targ. O. Deut. 28:66. Targ. Prov. 13:12 (ed. Lag. תָּאלֵי); a. fr.Part. pass. תָּלֵי; f. חַּלְיָא; pl. חָּלְיָן, תָּלְיָין. Targ. Y. Deut. l. c. Ib. 27:14 Ar. (ed. רמא; h. text רם); a. fr.Y.Sot.I, 17a top ההין … ואת תְּלֵית עיניםוכ׳ this man (thy husband) feeds and sustains thee, and thou liftest thy eyes up to another man? Keth.71b (read:) תְּלַתְנְהוּ, v. קִישּׁוּט. Yeb.39b בדידך ת׳ וחמנא the law makes it dependent on thee (leaves thee the choice). Cant. R. to V, 14 מִיתְלֵי, v. עִקְבָא. Ab. Zar.7b תֵּלְיָא וכ׳, v. אֶשְׁלָא. Keth.2a ת׳ תניא בדלאוכ׳ he hangs that which has been distinctly taught on that which has not been taught, i. e. draws a conclusion from the unknown to the known; B. Bath. 134b; a. fr.Y.Bicc.III, 65c bot. אתר תלי an elevated place. Y.Succ.V, 55b bot. כל דתלי מאהוכ׳ a column a hundred cubits high requires a base of thirty-three. Gitt.37b ת׳ ליה עדוכ׳ he must look up to him, until he says so (that he gives him the money, although he is not bound to pay it); (Rashi: and he is suspended (tortured) until. B. Bath.47b תַּלְיוּהָ וזביןוכ׳ if they suspended (tortured) him, and he agreed to sell, the sale is valid; ib. 48b (not תלויה); B. Kam.62a תְּלוּהָ. Lam. R. to III, 65 (play on ת̇א̇ל̇ת̇ך, ib.) ת̇לי … כל א̇ל̇ות̇וכ׳ (some vers. תְּלֵה h.) force them through suffering, and bring upon them all the curses Y.Kil.IX, 32b top תלה לון יומאוכ׳ the day remained suspended for them (the sun did not set), until every one of them reached his home; Y.Keth.XII, 35a תלת (corr. acc., or תלא).(Pesik. Par., p. 37b> ותלין, read: זחלין, v. זְחַל II. Ithpe. אִיחְּלֵי to be hanged. Targ. II Esth. 2:23.

    Jewish literature > תְּלָא

  • 7 תעל

    תַּעַל, תַּעֲלָא, תְּעָלָא, תַּעֲלָהm. = h. שוּעָל, jackal; fox. Koh. R. to V, 8 חמא חד ת׳וכ׳ saw a fox lying dead Meg.16b, v. עִידָּן. Nidd.65b; Yoma 43b, v. כְּמַאי. Koh. R. to 1, 3; Ler. R. s. 28 תעלה, v. מַתְלָא; a. e.Pl. תַּעֲלַיָּא, תַּעֲלִין, תַּעֲלֵי, תְּעָ׳. Targ. Ps. 63:11. Targ. Ez. 13:4; a. e.Y.Shebi.IX, 39a top אריוותא … שאיל ת׳ lions are before thee, and thou askest the foxes (great scholars are present, and thou askest me)? Ḥag.14a (play on תעלולים, Is. 3:4) ת׳ בני ת׳ foxes, sons of foxes; a. e.

    Jewish literature > תעל

  • 8 תעלא

    תַּעַל, תַּעֲלָא, תְּעָלָא, תַּעֲלָהm. = h. שוּעָל, jackal; fox. Koh. R. to V, 8 חמא חד ת׳וכ׳ saw a fox lying dead Meg.16b, v. עִידָּן. Nidd.65b; Yoma 43b, v. כְּמַאי. Koh. R. to 1, 3; Ler. R. s. 28 תעלה, v. מַתְלָא; a. e.Pl. תַּעֲלַיָּא, תַּעֲלִין, תַּעֲלֵי, תְּעָ׳. Targ. Ps. 63:11. Targ. Ez. 13:4; a. e.Y.Shebi.IX, 39a top אריוותא … שאיל ת׳ lions are before thee, and thou askest the foxes (great scholars are present, and thou askest me)? Ḥag.14a (play on תעלולים, Is. 3:4) ת׳ בני ת׳ foxes, sons of foxes; a. e.

    Jewish literature > תעלא

  • 9 תַּעַל

    תַּעַל, תַּעֲלָא, תְּעָלָא, תַּעֲלָהm. = h. שוּעָל, jackal; fox. Koh. R. to V, 8 חמא חד ת׳וכ׳ saw a fox lying dead Meg.16b, v. עִידָּן. Nidd.65b; Yoma 43b, v. כְּמַאי. Koh. R. to 1, 3; Ler. R. s. 28 תעלה, v. מַתְלָא; a. e.Pl. תַּעֲלַיָּא, תַּעֲלִין, תַּעֲלֵי, תְּעָ׳. Targ. Ps. 63:11. Targ. Ez. 13:4; a. e.Y.Shebi.IX, 39a top אריוותא … שאיל ת׳ lions are before thee, and thou askest the foxes (great scholars are present, and thou askest me)? Ḥag.14a (play on תעלולים, Is. 3:4) ת׳ בני ת׳ foxes, sons of foxes; a. e.

    Jewish literature > תַּעַל

  • 10 תַּעֲלָא

    תַּעַל, תַּעֲלָא, תְּעָלָא, תַּעֲלָהm. = h. שוּעָל, jackal; fox. Koh. R. to V, 8 חמא חד ת׳וכ׳ saw a fox lying dead Meg.16b, v. עִידָּן. Nidd.65b; Yoma 43b, v. כְּמַאי. Koh. R. to 1, 3; Ler. R. s. 28 תעלה, v. מַתְלָא; a. e.Pl. תַּעֲלַיָּא, תַּעֲלִין, תַּעֲלֵי, תְּעָ׳. Targ. Ps. 63:11. Targ. Ez. 13:4; a. e.Y.Shebi.IX, 39a top אריוותא … שאיל ת׳ lions are before thee, and thou askest the foxes (great scholars are present, and thou askest me)? Ḥag.14a (play on תעלולים, Is. 3:4) ת׳ בני ת׳ foxes, sons of foxes; a. e.

    Jewish literature > תַּעֲלָא

  • 11 תְּעָלָא

    תַּעַל, תַּעֲלָא, תְּעָלָא, תַּעֲלָהm. = h. שוּעָל, jackal; fox. Koh. R. to V, 8 חמא חד ת׳וכ׳ saw a fox lying dead Meg.16b, v. עִידָּן. Nidd.65b; Yoma 43b, v. כְּמַאי. Koh. R. to 1, 3; Ler. R. s. 28 תעלה, v. מַתְלָא; a. e.Pl. תַּעֲלַיָּא, תַּעֲלִין, תַּעֲלֵי, תְּעָ׳. Targ. Ps. 63:11. Targ. Ez. 13:4; a. e.Y.Shebi.IX, 39a top אריוותא … שאיל ת׳ lions are before thee, and thou askest the foxes (great scholars are present, and thou askest me)? Ḥag.14a (play on תעלולים, Is. 3:4) ת׳ בני ת׳ foxes, sons of foxes; a. e.

    Jewish literature > תְּעָלָא

  • 12 תַּעֲלָה

    תַּעַל, תַּעֲלָא, תְּעָלָא, תַּעֲלָהm. = h. שוּעָל, jackal; fox. Koh. R. to V, 8 חמא חד ת׳וכ׳ saw a fox lying dead Meg.16b, v. עִידָּן. Nidd.65b; Yoma 43b, v. כְּמַאי. Koh. R. to 1, 3; Ler. R. s. 28 תעלה, v. מַתְלָא; a. e.Pl. תַּעֲלַיָּא, תַּעֲלִין, תַּעֲלֵי, תְּעָ׳. Targ. Ps. 63:11. Targ. Ez. 13:4; a. e.Y.Shebi.IX, 39a top אריוותא … שאיל ת׳ lions are before thee, and thou askest the foxes (great scholars are present, and thou askest me)? Ḥag.14a (play on תעלולים, Is. 3:4) ת׳ בני ת׳ foxes, sons of foxes; a. e.

    Jewish literature > תַּעֲלָה

  • 13 тикати

    I
    (звертатися на "ти") to thou, to thee and thou, to tutoyer
    II = ткнути
    ( встромляти) to poke, to prod, to thrust

    Українсько-англійський словник > тикати

  • 14 שדי

    שְׁדֵי, שְׁדָא(v. אֲדִי, נְדֵי II) 1) to swing, throw, cast, shoot; to sprinkle, pour. Targ. O. Ex. 15:21 ed. Lsb. a. oth. (ed. רמא). Targ. Job 38:6 (h. text ירה). Targ. Ps. 91:5 (v. שַׁדְיָא II). Targ. 1 Sam. 20:20. Targ. Lev. 4:12 מֵישַׁד (infin.; h. text שֶׁפֶךְ); ib. 18 יֵישוֹד (fr. אֲשַׁד). Targ. Koh. 2:8 מרזבין דשַׁדְיָןוכ׳ (not דשרין) gutters discharging tepid, and gutters discharging hot waters (h. text שדה ושדות). Targ. Ps. 79:3. Ib. 62:9 (ed. Wil. שרו, corr. acc.). Targ. Lam. 2:4; a. fr.B. Kam.92b לא תִשְׁדֵּיוכ׳, v. בֵּירָא. Nidd.31a ושְׁדִי בשראוכ׳, v. נְפַץ. Gitt.57b אִישְׁדֵּי לךוכ׳ I will throw down a ring for thee, and thou bow down Ib. 69b ונִישְׁדֵּי מיאוכ׳ and let him pour water on it. Ib. ולִישְׁדֵּי ליהוכ׳ and let him sprinkle it Snh.30b, a. e. ש׳ ביה נרגא, v. נַרְגָּא; a. fr. 2) to cast the spindle, to spin. Keth.72b שַׁדְיָא פילכה, v. פִּלְכָא. Gitt.69b דשַׁדְתֵּיה דומה (fr. שוד or שדד), v. דּוּמָה I. Succ.16a מִשְׁדָּא, v. אַשְׁלָא; a. e. Af. אַשְׁדֵּי same, to cast, pour, shed. Targ. 2 Sam. 16:13. Targ. 1 Chr. 22:8; a. e. Pa. שַׁדֵּי same. Targ. O. Ex. 15:4 ed. Berl. (oth. ed. Pe.); Y. I ib. שַׁדָּא (h. text ירה).Targ. Prov. 13:12 מְשַׁדֵּי ed. Wil., read מְשָׁרֵי, v. שְׁרֶי. Ithpa. אִשְׁתַּדֵּי, Ithpe. אִשְׁתְּדֵי 1) to be cast, poured out; to be shot. Targ. Jer. 22:19. Targ. Lam. 4:1. Targ. Y. Num. 35:33 (O. אִתָּשַׁד, v. אֲשַׁד). Targ. O. Ex. 19:13. Targ. Jer. 12:9; a. e.Nidd.48b, v. infra 2) to be cast about, reel. Targ. Is. 24:20 (h. text נוע).V. אִשְׁתְּדָיוּתָא. 3) (v. דָּאָה) to hover, fly. Targ. O. Deut. 28:49 (h. text דאה). Targ. Jer. 48:40. Targ. I Hab. 1:8. Targ. Is. 6:6 (ed. Lag. a. Ar. אשתוי, corr. acc.). 4) denom. of שַׁד) to be a full developed breast. Nidd.48b אִשְׁתַּדּוּ (oth. opin. in Rashi: to be poured out, emptied, dried up), v. כְּרַף; (Ar. אשתדור, Var. אשתרור, v. שְׁדַר II, a. שְׁרַר).

    Jewish literature > שדי

  • 15 שדא

    שְׁדֵי, שְׁדָא(v. אֲדִי, נְדֵי II) 1) to swing, throw, cast, shoot; to sprinkle, pour. Targ. O. Ex. 15:21 ed. Lsb. a. oth. (ed. רמא). Targ. Job 38:6 (h. text ירה). Targ. Ps. 91:5 (v. שַׁדְיָא II). Targ. 1 Sam. 20:20. Targ. Lev. 4:12 מֵישַׁד (infin.; h. text שֶׁפֶךְ); ib. 18 יֵישוֹד (fr. אֲשַׁד). Targ. Koh. 2:8 מרזבין דשַׁדְיָןוכ׳ (not דשרין) gutters discharging tepid, and gutters discharging hot waters (h. text שדה ושדות). Targ. Ps. 79:3. Ib. 62:9 (ed. Wil. שרו, corr. acc.). Targ. Lam. 2:4; a. fr.B. Kam.92b לא תִשְׁדֵּיוכ׳, v. בֵּירָא. Nidd.31a ושְׁדִי בשראוכ׳, v. נְפַץ. Gitt.57b אִישְׁדֵּי לךוכ׳ I will throw down a ring for thee, and thou bow down Ib. 69b ונִישְׁדֵּי מיאוכ׳ and let him pour water on it. Ib. ולִישְׁדֵּי ליהוכ׳ and let him sprinkle it Snh.30b, a. e. ש׳ ביה נרגא, v. נַרְגָּא; a. fr. 2) to cast the spindle, to spin. Keth.72b שַׁדְיָא פילכה, v. פִּלְכָא. Gitt.69b דשַׁדְתֵּיה דומה (fr. שוד or שדד), v. דּוּמָה I. Succ.16a מִשְׁדָּא, v. אַשְׁלָא; a. e. Af. אַשְׁדֵּי same, to cast, pour, shed. Targ. 2 Sam. 16:13. Targ. 1 Chr. 22:8; a. e. Pa. שַׁדֵּי same. Targ. O. Ex. 15:4 ed. Berl. (oth. ed. Pe.); Y. I ib. שַׁדָּא (h. text ירה).Targ. Prov. 13:12 מְשַׁדֵּי ed. Wil., read מְשָׁרֵי, v. שְׁרֶי. Ithpa. אִשְׁתַּדֵּי, Ithpe. אִשְׁתְּדֵי 1) to be cast, poured out; to be shot. Targ. Jer. 22:19. Targ. Lam. 4:1. Targ. Y. Num. 35:33 (O. אִתָּשַׁד, v. אֲשַׁד). Targ. O. Ex. 19:13. Targ. Jer. 12:9; a. e.Nidd.48b, v. infra 2) to be cast about, reel. Targ. Is. 24:20 (h. text נוע).V. אִשְׁתְּדָיוּתָא. 3) (v. דָּאָה) to hover, fly. Targ. O. Deut. 28:49 (h. text דאה). Targ. Jer. 48:40. Targ. I Hab. 1:8. Targ. Is. 6:6 (ed. Lag. a. Ar. אשתוי, corr. acc.). 4) denom. of שַׁד) to be a full developed breast. Nidd.48b אִשְׁתַּדּוּ (oth. opin. in Rashi: to be poured out, emptied, dried up), v. כְּרַף; (Ar. אשתדור, Var. אשתרור, v. שְׁדַר II, a. שְׁרַר).

    Jewish literature > שדא

  • 16 שְׁדֵי

    שְׁדֵי, שְׁדָא(v. אֲדִי, נְדֵי II) 1) to swing, throw, cast, shoot; to sprinkle, pour. Targ. O. Ex. 15:21 ed. Lsb. a. oth. (ed. רמא). Targ. Job 38:6 (h. text ירה). Targ. Ps. 91:5 (v. שַׁדְיָא II). Targ. 1 Sam. 20:20. Targ. Lev. 4:12 מֵישַׁד (infin.; h. text שֶׁפֶךְ); ib. 18 יֵישוֹד (fr. אֲשַׁד). Targ. Koh. 2:8 מרזבין דשַׁדְיָןוכ׳ (not דשרין) gutters discharging tepid, and gutters discharging hot waters (h. text שדה ושדות). Targ. Ps. 79:3. Ib. 62:9 (ed. Wil. שרו, corr. acc.). Targ. Lam. 2:4; a. fr.B. Kam.92b לא תִשְׁדֵּיוכ׳, v. בֵּירָא. Nidd.31a ושְׁדִי בשראוכ׳, v. נְפַץ. Gitt.57b אִישְׁדֵּי לךוכ׳ I will throw down a ring for thee, and thou bow down Ib. 69b ונִישְׁדֵּי מיאוכ׳ and let him pour water on it. Ib. ולִישְׁדֵּי ליהוכ׳ and let him sprinkle it Snh.30b, a. e. ש׳ ביה נרגא, v. נַרְגָּא; a. fr. 2) to cast the spindle, to spin. Keth.72b שַׁדְיָא פילכה, v. פִּלְכָא. Gitt.69b דשַׁדְתֵּיה דומה (fr. שוד or שדד), v. דּוּמָה I. Succ.16a מִשְׁדָּא, v. אַשְׁלָא; a. e. Af. אַשְׁדֵּי same, to cast, pour, shed. Targ. 2 Sam. 16:13. Targ. 1 Chr. 22:8; a. e. Pa. שַׁדֵּי same. Targ. O. Ex. 15:4 ed. Berl. (oth. ed. Pe.); Y. I ib. שַׁדָּא (h. text ירה).Targ. Prov. 13:12 מְשַׁדֵּי ed. Wil., read מְשָׁרֵי, v. שְׁרֶי. Ithpa. אִשְׁתַּדֵּי, Ithpe. אִשְׁתְּדֵי 1) to be cast, poured out; to be shot. Targ. Jer. 22:19. Targ. Lam. 4:1. Targ. Y. Num. 35:33 (O. אִתָּשַׁד, v. אֲשַׁד). Targ. O. Ex. 19:13. Targ. Jer. 12:9; a. e.Nidd.48b, v. infra 2) to be cast about, reel. Targ. Is. 24:20 (h. text נוע).V. אִשְׁתְּדָיוּתָא. 3) (v. דָּאָה) to hover, fly. Targ. O. Deut. 28:49 (h. text דאה). Targ. Jer. 48:40. Targ. I Hab. 1:8. Targ. Is. 6:6 (ed. Lag. a. Ar. אשתוי, corr. acc.). 4) denom. of שַׁד) to be a full developed breast. Nidd.48b אִשְׁתַּדּוּ (oth. opin. in Rashi: to be poured out, emptied, dried up), v. כְּרַף; (Ar. אשתדור, Var. אשתרור, v. שְׁדַר II, a. שְׁרַר).

    Jewish literature > שְׁדֵי

  • 17 שְׁדָא

    שְׁדֵי, שְׁדָא(v. אֲדִי, נְדֵי II) 1) to swing, throw, cast, shoot; to sprinkle, pour. Targ. O. Ex. 15:21 ed. Lsb. a. oth. (ed. רמא). Targ. Job 38:6 (h. text ירה). Targ. Ps. 91:5 (v. שַׁדְיָא II). Targ. 1 Sam. 20:20. Targ. Lev. 4:12 מֵישַׁד (infin.; h. text שֶׁפֶךְ); ib. 18 יֵישוֹד (fr. אֲשַׁד). Targ. Koh. 2:8 מרזבין דשַׁדְיָןוכ׳ (not דשרין) gutters discharging tepid, and gutters discharging hot waters (h. text שדה ושדות). Targ. Ps. 79:3. Ib. 62:9 (ed. Wil. שרו, corr. acc.). Targ. Lam. 2:4; a. fr.B. Kam.92b לא תִשְׁדֵּיוכ׳, v. בֵּירָא. Nidd.31a ושְׁדִי בשראוכ׳, v. נְפַץ. Gitt.57b אִישְׁדֵּי לךוכ׳ I will throw down a ring for thee, and thou bow down Ib. 69b ונִישְׁדֵּי מיאוכ׳ and let him pour water on it. Ib. ולִישְׁדֵּי ליהוכ׳ and let him sprinkle it Snh.30b, a. e. ש׳ ביה נרגא, v. נַרְגָּא; a. fr. 2) to cast the spindle, to spin. Keth.72b שַׁדְיָא פילכה, v. פִּלְכָא. Gitt.69b דשַׁדְתֵּיה דומה (fr. שוד or שדד), v. דּוּמָה I. Succ.16a מִשְׁדָּא, v. אַשְׁלָא; a. e. Af. אַשְׁדֵּי same, to cast, pour, shed. Targ. 2 Sam. 16:13. Targ. 1 Chr. 22:8; a. e. Pa. שַׁדֵּי same. Targ. O. Ex. 15:4 ed. Berl. (oth. ed. Pe.); Y. I ib. שַׁדָּא (h. text ירה).Targ. Prov. 13:12 מְשַׁדֵּי ed. Wil., read מְשָׁרֵי, v. שְׁרֶי. Ithpa. אִשְׁתַּדֵּי, Ithpe. אִשְׁתְּדֵי 1) to be cast, poured out; to be shot. Targ. Jer. 22:19. Targ. Lam. 4:1. Targ. Y. Num. 35:33 (O. אִתָּשַׁד, v. אֲשַׁד). Targ. O. Ex. 19:13. Targ. Jer. 12:9; a. e.Nidd.48b, v. infra 2) to be cast about, reel. Targ. Is. 24:20 (h. text נוע).V. אִשְׁתְּדָיוּתָא. 3) (v. דָּאָה) to hover, fly. Targ. O. Deut. 28:49 (h. text דאה). Targ. Jer. 48:40. Targ. I Hab. 1:8. Targ. Is. 6:6 (ed. Lag. a. Ar. אשתוי, corr. acc.). 4) denom. of שַׁד) to be a full developed breast. Nidd.48b אִשְׁתַּדּוּ (oth. opin. in Rashi: to be poured out, emptied, dried up), v. כְּרַף; (Ar. אשתדור, Var. אשתרור, v. שְׁדַר II, a. שְׁרַר).

    Jewish literature > שְׁדָא

  • 18 תלייה

    תְּלִיָּיהf. (תָּלָה) 1) suspension, hanging. Snh.46b אחד קושר … מצות ת׳ one ties (the body of the stoned culprit to the pole), and one unties, in order to comply formally with the command of hanging (Deut. 21:22). 2) suspense, doubt. Y.Yoma VI, 43c top ועשהו חטאת קבעו בת׳ שלא יידחה ‘and shall make it a sin-offering (Lev. 16:9), the text declares it a sin-offering even during the suspense, so that it cannot be removed from its designation (by a subsequent event); קבעו בת׳ שיזדווגוכ׳ the text puts it in suspense (makes its designation dependent on a condition), that it be matched with its fellow (and it loses its sacred character if the fellow goat is unavailable). Y.Ḥag.I, end, 76d אם באת … לתלות ואם לשרוף … יותר מן הת׳ if a case (of Trumah) comes before thee, and thou dost not know whether to declare it doubtful (תָּלוּי) or to condemn it to be burnt, be rather inclined to condemn than to declare doubtful; Y.Sot.VIII, beg.22b.

    Jewish literature > תלייה

  • 19 תְּלִיָּיה

    תְּלִיָּיהf. (תָּלָה) 1) suspension, hanging. Snh.46b אחד קושר … מצות ת׳ one ties (the body of the stoned culprit to the pole), and one unties, in order to comply formally with the command of hanging (Deut. 21:22). 2) suspense, doubt. Y.Yoma VI, 43c top ועשהו חטאת קבעו בת׳ שלא יידחה ‘and shall make it a sin-offering (Lev. 16:9), the text declares it a sin-offering even during the suspense, so that it cannot be removed from its designation (by a subsequent event); קבעו בת׳ שיזדווגוכ׳ the text puts it in suspense (makes its designation dependent on a condition), that it be matched with its fellow (and it loses its sacred character if the fellow goat is unavailable). Y.Ḥag.I, end, 76d אם באת … לתלות ואם לשרוף … יותר מן הת׳ if a case (of Trumah) comes before thee, and thou dost not know whether to declare it doubtful (תָּלוּי) or to condemn it to be burnt, be rather inclined to condemn than to declare doubtful; Y.Sot.VIII, beg.22b.

    Jewish literature > תְּלִיָּיה

  • 20 קשי

    קְשֵׁי, קְשֵׁה, קְשָׁאch. sam( Hithpa. הִתְקַשֶּׁה, Nithpa. נִתְקַשֶּׁה to suffer severely), 1) to be hard, difficult. Targ. Deut. 1:17. Ib. 15:18; a. e.Yoma 28b קָשוּ משמשא are harder (on the eye), v. שַׁבְרִירֵי; a. fr. 2) to find a thing difficult to understand, to object, argue against, dispute. Y.Ter.V, 43c bot. ר׳ סימון קַשְׁיְיתָהּ … קיימה R. Simon argued against it (refuted it), but R. Ba. … proved it to be correct. Y.Kidd.III, 64c top (read:) לא כבר קְשוּנְתָּהּ הרי עולם לא כבר קַשְׁיְתָהּוכ׳ have not mountains of the world (great scholars) disputed it? did not R. El. dispute it in the presence of ; Y.Ned.VIII, 40d sq. (corr. acc.). B. Kam.66b האי מילתא ק׳ בה רבה לרבוכ׳ Rabbah argued this difficulty before R. Joseph for twenty-two years, and it was not solved; Keth.42b האי … קְשָׁאֵי רבה ורבוכ׳ Rabbah and R. Joseph discussed this difficulty Part. קָשֵׁי; f. קַשְׁיָא, q. v. 3) to get old, v. קְשַׁש II. Pa. קַשֵּׁי 1) to be in pain of travailing. Targ. Gen. 35:17 בקַשָּׁיוּתָהּ (not בקַשְׁיוּ׳). Targ. O. ib. 16 (Y. II Ithpa.). 2) to perplex. Pes.78b מתניתן קַשִּׁיתֵיהוכ׳ the Mishnah perplexed him; why does it read Af. אַקְשֵׁי, אַקְשֵׁה 1) to harden, make difficult. Targ. Ex. 7:3. Targ. 2 Kings 2:10. Targ. 1 Kings 12:4. Targ. Ps. 95:8; a. fr. 2) to be hard on, press heavily. Cant. R. to II, 16 כד הוה צערא קשי עלוי … וכד הוה מַקְשֵׁיוכ׳ when his suffering was severe, he said, God the faithful, but when it was severer on him than necessary 3) to argue against, object, dispute. Targ. Job 6:6 Ms. Var. מדלית מַקְשה עליה when there is none to dispute it.Yeb.77a top א׳ להו דואג כל הני קושייתא Doeg brought up before them all those arguments. Y.Yoma I, 38d bot. מַקְשֵׁי … קְשַׁיְיתָהּ עלוכ׳ (not קשייתא) instead of offering objection against R. J., rather offer it against ; a. v. fr. Ithpa. אִתְקֵשֵּׁי, Ithpe. אִיקְּשֵׁי 1) to be in pain of travailing. Targ. Y. II Gen. 35:16, v. supra. 2) to be difficult, perplexing. Yeb.40a ומִיקְּשֵׁה היא דאיקשי לךוכ׳ (Rashi דקשיא) it was perplexing to thee, and thou didst reverse it.

    Jewish literature > קשי

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