the+requisite

Dryer, Brattice or Conveyor - A drying machine in which the wet straw is spread on a travelling brattice and passes through the requisite drying chambers or tunnel. Dryer, Conveyor - See Dryer, Brattice or Conveyor. Dryer, Direct Heat - A drying machine in which the heat is supplied by flue gases from the combination of flax waste or other products. Dryer, Steam Heat - A drying machine in which the heat is supplied by means of steam coils or radiators. Dryer, Tray - A drying machine in which the straw is spread on trays which are inserted into the drying sections of the machine. Drying, Artificial - The wet retted straw is dried under cover, usually in a drying machine or chamber by the application of heat or air or both. Drying, Field - The wet retted straw is dried in the open, usually by standing up large handfuls on their root ends in cone forms, or gaits (q.v.). Laminating, or Pressing - The operation of passing wet retted straw through steel or other pressure rollers to squeeze out a proportion of the water or gummy fluids. Pressing - See Laminating or Pressing.

(See knitting). All yarns used for knitting are termed hosiery yarns in Leicester, but in America only yarns actually used for knitted footwear come under this term. These yarns are much softer than required for weaving. Miscellaneous Yarns - Goat wools, such as llama and alpaca are employed in spinning. yarns for the knitting trade. Vicuna and camel yarns are used to a limited extent. Ramie yarn is specially employed for knitting gas mantle fabrics. Soft spun flax yams have been used for making underwear fabric. Chenille and other manufactured threads are used to a small extent in warp knitting. Composite yarns, such as union yarns - spun from a mixture of wool and cotton fibres; cordon yarns - cotton and worsted singles, doubled together; wool and rayon or spun silk, cotton and rayon or spun silk are largely used to produce self or two-colour effects. Fancy yarns, such as slub yams, voiles, and curled and loop yarns are also employed. Hosiery Yarns (Cotton) include condenser, hosiery, condenser lisle thread, mercerised and sewing cottons. Condenser yarns are spun in coarse counts from low-grade cotton, Indian and American. They are carded, condensed and mule spun, and possess little twist. Hosiery cotton yarns vary considerably in counts and qualities, practically all varieties of Indian, American and Egyptian being used in varying proportions to obtain suitable mixture for quality and price. Cheaper yarns are carded and mule spun. American and Egyptian cotton yarns are combed mainly with the object of removing seed particles. High-class Egyptian and Sea Islands cotton yarns are super-combed. The chief features of a hosiery cotton yam should be: (1) Regularity; (2) cleanliness; (3) fullness. Regularity prevents the making of cloudy fabric, showing thick and thin places. Cleanliness is essential, as the seed particles clog the eyelet hole in the yam guides and cause breakages. Fullness is desirable to cover the loop interstices. Elasticity and pliability are quite as essential as tensile strength. Yams are usually soft spun and if two-fold soft doubled, average twists in two-fold being 2/10's 6¹/₂T., 2/20's 8¹/₂T., 2/30's 10T., 2/40's 16T., 2/80's 20T. Softer twist less 25 to 30 per cent of average (T= turns per inch). Lisle thread is a comparatively hard-twisted and doubly-gassed thread in which there are no projecting fibres. It is always of a two-fold character, and the doubling twist varies from 24 to 34 turns per inch in 2/60's. It is used largely in the manufacture of ladies' hose tops and feet and for lace hosiery. Mercerised yams are used largely in the fancy trade, a comparatively soft twist again being employed. Sewing cottons for seaming, linking and making-up are specially prepared in two to six cord open and reverse twist. Woollen and Worsted Yarns include lamb's wool, wheeling, skein yarns, gala yams (woollens), worsted, crossbreds, fingering, cashmere, dry spun botany (see under each name). Worsted and crossbred yarns of various qualities are used. These yams are spun softly with " hosiery twist." The drawing may be open, cone or French, and the spinning may take place on cap, ring or flyer frames. The chief essentials of hosiery yarn are softness of fibre, fullness, minimum of twist consistent with the requisite tensile strength, regularity, pliability and elasticity. Cashmere Yarns, as used in the knitted goods industry, are spun from short, loose and weak wools as well as from better qualities by French drawing and mule spinning. A small proportion of real cashmere is used for outer garments. In recent years nylon yarns have been largely employed.

זָמַן(b. h.; cmp. זבן) to arrange, designate. Pi. זִימֵּן 1) to invite, esp. to a meal. B. Kam.79b; a. v. fr.Part. pass. מְזוּמָּן, f. מְזוּמֶּנֶת; pl. מְזוּמָּנִים, מְזוּמָּנוֹת a) invited. Pesik. R. s. 41, end מי שהוא מ׳ לסעודה he who is invited to the feast. Ib. (expl. מקראי, Is. 48:12) מְזוּמָּנִי my invited guest (Israel); a. e.b) designated, chosen. Ber.43a הוא מ׳ לברכה he is the one designated (by the host) to say grace. Ab. Zar.17a מז׳ לחייוכ׳ chosen for the bliss of futurity.Sub. 102a> עת היא מ׳וכ׳ there is a time designated for Ib. יום מזומן (not עת היא, v. Rabb. D. S. a. l. note 8); Yalk Is. 330; Ib. Jer. 287.c) ready at hand, in ones possession. B. Mets. 102a; Sifré Deut. 227, a. e. כי יקרא פרט למ׳ ‘if it chance (Deut. 22:6) this excludes that which is at thy disposal (in thy court yard); a. e. 2) to appoint a meal in common, so as to say grace together; to preface the grace after meal by saying, Let us praise ; v. זִימּוּן. Ber.VII, 1 שלשה … חייבין לזַמֵּן if three dine together, they are bound to make an appointment for common grace. Ib. מְזַמְּנִין עליו common grace may be appointed by making him one of the party (offering him something to eat). Ib. אין מ׳ עליהן you cannot count them in (to make up the requisite number). Ib. 2 עד כמה מזמנין how much must one eat of the meal in order to be counted one of the company? Ib. 3 כיצד מ׳ how is the appeal for common grace made?; a. fr. Hif. הִזְמִין 1) to cause to prepare, to notify. Dem. VII, 1 המַזְמִין את חבירווכ׳ if one notifies his friend that he will dine with him (on the Sabbath). 2) to designate for use; v. הַזְמָנָה. Ber.26a הִזְמִינוֹוכ׳ if he designated a building for 3) to summon, v. next w. Nithpa. נִזְדַּמֵּן 1) to meet, to come to hand (providentially); to join ones self to. Snh.96a אותו מלאךשנ׳ לווכ׳ that angel who was commissioned to accompany Abraham. Ib. נ׳ לו רגלי אחד a footman was joined to him (to meet his challenge). Ab. Zar.25b ישראלשנ׳ לווכ׳ (Ḥull.91a שנטפל) an Israelite whom a gentile joins on the road. Shebi. VII, 4 שנִזְדַּמְּנוּ להםוכ׳ who accidentally caught unclean animals; a. fr. 2) to make an appointment for meeting one another. Pesik. R. s. 33, v. זִימּוּן.

זָמַן(b. h.; cmp. זבן) to arrange, designate. Pi. זִימֵּן 1) to invite, esp. to a meal. B. Kam.79b; a. v. fr.Part. pass. מְזוּמָּן, f. מְזוּמֶּנֶת; pl. מְזוּמָּנִים, מְזוּמָּנוֹת a) invited. Pesik. R. s. 41, end מי שהוא מ׳ לסעודה he who is invited to the feast. Ib. (expl. מקראי, Is. 48:12) מְזוּמָּנִי my invited guest (Israel); a. e.b) designated, chosen. Ber.43a הוא מ׳ לברכה he is the one designated (by the host) to say grace. Ab. Zar.17a מז׳ לחייוכ׳ chosen for the bliss of futurity.Sub. 102a> עת היא מ׳וכ׳ there is a time designated for Ib. יום מזומן (not עת היא, v. Rabb. D. S. a. l. note 8); Yalk Is. 330; Ib. Jer. 287.c) ready at hand, in ones possession. B. Mets. 102a; Sifré Deut. 227, a. e. כי יקרא פרט למ׳ ‘if it chance (Deut. 22:6) this excludes that which is at thy disposal (in thy court yard); a. e. 2) to appoint a meal in common, so as to say grace together; to preface the grace after meal by saying, Let us praise ; v. זִימּוּן. Ber.VII, 1 שלשה … חייבין לזַמֵּן if three dine together, they are bound to make an appointment for common grace. Ib. מְזַמְּנִין עליו common grace may be appointed by making him one of the party (offering him something to eat). Ib. אין מ׳ עליהן you cannot count them in (to make up the requisite number). Ib. 2 עד כמה מזמנין how much must one eat of the meal in order to be counted one of the company? Ib. 3 כיצד מ׳ how is the appeal for common grace made?; a. fr. Hif. הִזְמִין 1) to cause to prepare, to notify. Dem. VII, 1 המַזְמִין את חבירווכ׳ if one notifies his friend that he will dine with him (on the Sabbath). 2) to designate for use; v. הַזְמָנָה. Ber.26a הִזְמִינוֹוכ׳ if he designated a building for 3) to summon, v. next w. Nithpa. נִזְדַּמֵּן 1) to meet, to come to hand (providentially); to join ones self to. Snh.96a אותו מלאךשנ׳ לווכ׳ that angel who was commissioned to accompany Abraham. Ib. נ׳ לו רגלי אחד a footman was joined to him (to meet his challenge). Ab. Zar.25b ישראלשנ׳ לווכ׳ (Ḥull.91a שנטפל) an Israelite whom a gentile joins on the road. Shebi. VII, 4 שנִזְדַּמְּנוּ להםוכ׳ who accidentally caught unclean animals; a. fr. 2) to make an appointment for meeting one another. Pesik. R. s. 33, v. זִימּוּן.

סָפַר(b. h.) (to cut; to mark, 1) to write; to count. Y.Kil.VII, end, 31a יִסְפּוֹר he (who is in possession of property bought from an oppressor, v. אַנָּס) must count (settle with the original owner according to rules, v. גוֹרְדְּיָינִי), opp. יחזיר he must return the property; ib. יִסְפֹּר (or יְסַפֵּר Pi.). Kidd.30a שהיו סוֹפְרִים, v. סוֹפֵר. Nidd.69a סוֹפַרְתָּן למניןוכ׳ she counts them in with the requisite number of seven days. Ib. 31a יושב וסוֹפֵרוכ׳ sits and records the copulations Men.65b, v. סְפִירָה; a. v. fr.(Sifré Deut. 33 סופרה; read: סופנה, v. סָפַן.Part. pass. סָפוּר, q. v. 2) to cut, shear, v. infra. Nif. נִסְפַּר to be counted. Bekh.45a שנִסְפֶּרֶתע״ג היד when the additional finger is counted (is in a line) with the others; Yalk. Sam. 156. Pi. סִיפֵּר 1) to cut, shear. Sot.49b, a. fr. מְסַפֵּר קומי, v. קוֹמִי I. Ib. התירו (לו)לסַפֵּרוכ׳ they allowed him to cut his hair in gentile fashion, because of his connections with royalty. Sifra Aḥăré, Par. 9, ch. XIII תִּסְפּוֹר, v. קוֹמִי I. Tosef.Bets.III, 19 אין מְסַפְּרִין היוקוכ׳ you must not no trim vegetables with the clipper (on the Holy Day) ; a. fr. 2) to tell, speak, count. Y. Kil. l. c., v. supra. Gen. R. s. 78 (ref. to אברם in place of אברהם, Neh. 9:7) סיפור הוא מְסַפֵּרוכ׳ he states a historical fact, saying Y.Ber.IX, beg.12d אם בא אדם לסַפֵּרוכ׳ if one were to undertake to count the mighty deeds of the Lord, he would be ruined (ref. to Job 37:20); המספר בשבחווכ׳ he who tells the praise of the Lord more than is becoming. Ib. מכאן … אסור לסַפֵּרוכ׳ beyond that (which has been adopted in ritual prayers) one must not tell Arakh.16a לעולם אל יְסַפֵּר אדם בטובתווכ׳ man should not count up his neighbors good qualities, for he may be induced to speak of his shortcomings; B. Bath. 164b. Sot.42a מְספְּרֵי לשון הרע gossipers. Snh.38b בלשון ארמי סי׳ spoke Aramæan; a. v. fr.Ib. 52b סי׳ הימנו if he (the scholar) holds conversation with him. Hithpa. הִסְתַּפֵּר to have ones hair cut. Ab. Zar. II, 2 מִסְתַּפְּרִין מהןוכ׳ אין you must not have your hair cut by them in any place (on account of danger to life). Tosef. ib. III, 5 ישראל המִסְתַּפֵּרוכ׳ if an Israelite has his hair cut by a gentile, he must look into the mirror; Ab. Zar.29a; a. fr.

סָפַר(b. h.) (to cut; to mark, 1) to write; to count. Y.Kil.VII, end, 31a יִסְפּוֹר he (who is in possession of property bought from an oppressor, v. אַנָּס) must count (settle with the original owner according to rules, v. גוֹרְדְּיָינִי), opp. יחזיר he must return the property; ib. יִסְפֹּר (or יְסַפֵּר Pi.). Kidd.30a שהיו סוֹפְרִים, v. סוֹפֵר. Nidd.69a סוֹפַרְתָּן למניןוכ׳ she counts them in with the requisite number of seven days. Ib. 31a יושב וסוֹפֵרוכ׳ sits and records the copulations Men.65b, v. סְפִירָה; a. v. fr.(Sifré Deut. 33 סופרה; read: סופנה, v. סָפַן.Part. pass. סָפוּר, q. v. 2) to cut, shear, v. infra. Nif. נִסְפַּר to be counted. Bekh.45a שנִסְפֶּרֶתע״ג היד when the additional finger is counted (is in a line) with the others; Yalk. Sam. 156. Pi. סִיפֵּר 1) to cut, shear. Sot.49b, a. fr. מְסַפֵּר קומי, v. קוֹמִי I. Ib. התירו (לו)לסַפֵּרוכ׳ they allowed him to cut his hair in gentile fashion, because of his connections with royalty. Sifra Aḥăré, Par. 9, ch. XIII תִּסְפּוֹר, v. קוֹמִי I. Tosef.Bets.III, 19 אין מְסַפְּרִין היוקוכ׳ you must not no trim vegetables with the clipper (on the Holy Day) ; a. fr. 2) to tell, speak, count. Y. Kil. l. c., v. supra. Gen. R. s. 78 (ref. to אברם in place of אברהם, Neh. 9:7) סיפור הוא מְסַפֵּרוכ׳ he states a historical fact, saying Y.Ber.IX, beg.12d אם בא אדם לסַפֵּרוכ׳ if one were to undertake to count the mighty deeds of the Lord, he would be ruined (ref. to Job 37:20); המספר בשבחווכ׳ he who tells the praise of the Lord more than is becoming. Ib. מכאן … אסור לסַפֵּרוכ׳ beyond that (which has been adopted in ritual prayers) one must not tell Arakh.16a לעולם אל יְסַפֵּר אדם בטובתווכ׳ man should not count up his neighbors good qualities, for he may be induced to speak of his shortcomings; B. Bath. 164b. Sot.42a מְספְּרֵי לשון הרע gossipers. Snh.38b בלשון ארמי סי׳ spoke Aramæan; a. v. fr.Ib. 52b סי׳ הימנו if he (the scholar) holds conversation with him. Hithpa. הִסְתַּפֵּר to have ones hair cut. Ab. Zar. II, 2 מִסְתַּפְּרִין מהןוכ׳ אין you must not have your hair cut by them in any place (on account of danger to life). Tosef. ib. III, 5 ישראל המִסְתַּפֵּרוכ׳ if an Israelite has his hair cut by a gentile, he must look into the mirror; Ab. Zar.29a; a. fr.

ˌeksɪˈkju:ʃən сущ.
1) выполнение (работ, обязанностей, функций и т.п.) ;
свершение, достижение;
использование His intention and execution are not very near each other. ≈ Его намерения и их реализация не слишком соответствуют друг другу. The execution of the requisite tools and machinery. ≈ Использование необходимых инструментов и техники. You will have no obstruction from us in the execution of your duty. ≈ Вы не встретите никаких помех с нашей стороны в исполнении своих обязанностей. Syn: accomplishment
2) исполнение музыкального произведения;
мастерство, техника такого исполнения A firework piece of music, in which execution takes the place of melody. ≈ Своего рода музыкальный фейерверк, где техника исполнения занимает место мелодии.
3) а) юр. выполнение формальностей;
оформление( документов) writ of execution б) юр. приведение в исполнение( решения суда и т. п., о действиях и обязанностях судебного исполнителя) ;
разг. арест имущества судебным исполнителем to carry out an execution ≈ привести (решение/приговор) в исполнение в) казнь;
разг. перен. уничтожение, разрушение, разорение, опустошение The shot did no great execution. ≈ Залп не нанес больших повреждений. make good execution г) юр. введение закона в силу;
использование, исполнение закона The coward is determined to put the law in execution against me. ≈ Этот мерзкий трус собирается воспользоваться этим законом против меня.
4) произведение впечатления Black eyes, which might have done some execution had they been placed in a smoother face. ≈ Черные глаза, которые и в самом деле могли бы произвести известное впечатление, если бы располагались на более привлекательном лице. выполнение, исполнение - * time (компьютерное) время счета;
время выполнения - * of an order выполнение заказа;
исполнение приказа - * of the plan проведение плана в жизнь - * of an office исполнение служебных обязанностей - in the * of official duty при исполнении служебных обязанностей - a man of * человек дела - to carry smth. in * провести в жизнь, осуществить что-л. исполнение (произведения искусства, особ. музыкального) мастерство исполнения - the pianist has marvellous * пианист обладает замечательным мастерством исполнения действенность, эффективность( преим. о средствах разрушения) разрушение, опустошение - to do * произвести разрушения - to make good * (военное) разгромить( врага), нанести большие потери - he did great * among the cakes он уничтожил /съел/ много пирожных (смертная) казнь - * by hanging смертная казнь через повешение (юридическое) приведение в исполнение (судебного решения, приговора) выполнение формальностей;
оформление, совершение (договора, доверенности и т. п.) исполнительный лист (тж. writ of *) collateral ~ вчт. совместное выполнение concurrent ~ вчт. параллельное выполнение direct ~ непосредственное приведение приговора в исполнение directed ~ вчт. немедленное выполнение execution выполнение ~ вчт. выполнение ~ выполнение ~ выполнение необходимых формальностей ~ юр. выполнение формальностей;
оформление (документов) ;
writ of execution исполнительный лист ~ исполнение (музыкального произведения) ~ вчт. исполнение ~ исполнение ~ исполнительный лист, судебный приказ об исполнении решения ~ исполнительный лист ~ казнь ~ мастерство исполнения ~ опись имущества ~ осуществление ~ оформление, выполнение необходимых формальностей ~ оформление ~ юр. приведение в исполнение (решения суда и т. п.) ~ приведение приговора в исполнение ~ приведение судебного решения в исполнение ~ смертная казнь, приведение в исполнение приговора к смертной казни ~ смертная казнь ~ совершение, осуществление ~ совершение ~ судебный приказ об исполнении решения ~ разг. уничтожение;
опустошение;
to make good execution разгромить;
перебить( противника) ~ at debtor's place of residence исполнение по месту жительства должника ~ of customer order выполнение заказа клиента ~ of judgment выполнение решения суда ~ of judgment приведение приговора в исполнение ~ of order выполнение заказа ~ of sentence приведение приговора в исполнение ~ of trust оформление опеки interpretive ~ вчт. интерпретация levy and ~ взыскание и исполнение levy ~ приводить в исполнение levy ~ on взыскивать по исполнительному листу looping ~ вчт. циклическое выполнение ~ разг. уничтожение;
опустошение;
to make good execution разгромить;
перебить (противника) program ~ вчт. выполнение программы provisional ~ предварительное исполнение remote ~ вчт. дистанционное выполнение reverse ~ вчт. обратное выполнение sale under ~ продажа по решению суда single-step ~ вчт. пошаговое исполнение supplementary ~ дополнительный судебный приказ об исполнении решения ~ юр. выполнение формальностей;
оформление (документов) ;
writ of execution исполнительный лист writ: ~ of execution исполнительный лист ~ of execution судебный приказ о приведении приговора в исполнение ~ of execution судебный приказ об исполнении решения, исполнительный лист ~ of execution судебный приказ об исполнении решения

1. noun f. 2. noun f.

Ex: Actually, we're in business to make money and we do need a mandate to do this kind of thing.

* autorización de préstamo = borrowing privileges.

* entrar sin autorización = trespass.

* sin autorización = unauthorised [unauthorized, -USA], unlicensed.

autorización sustantivo femenino
authorization (frml);

no tiene autorización de sus padres he doesn't have his parents' permission

' autorización' also found in these entries:
Spanish:
licencia
- permiso
- poder
- allanamiento
- consentimiento
- denegar
- desautorizar
- habilitación
- homologación
- obtener
English:
authorization
- clearance
- enter
- leave
- trespass
- authority
- dismissal
- sanction
- squat

pʀezidɑ̃sjɛl présidentiel, -le

מִנְיָן, מִנְיָין, מִי׳m. (b. h.; מָנָה) number, count; ballot, vote. B. Mets.6b; Bekh.59b, a. e. מ׳ הראוי פוטר a count properly begun redeems, i. e. if one began to count ten or more animals for tithing purposes, and during the count one animal died or ran off. those which passed the rod are redeemed. Ib. איפטרו להו במ׳ הראוי they were redeemed by means of the (interrupted) count properly begun.רוב המ׳, רוב מִנְיָנוֹ, v. בִּנְיָן.Bets.3b דבר שישנו במ׳ Ms. M. (ed. דבר שבמ׳); Zeb.73a דבר שיש בו מ׳ objects sold by the piece.Y.Ber.I, 3a top נעמוד על המ׳ let us decide by vote; Tosef.Ohol.IV, 2 נעמוד למ׳. Eduy. I, 5, a. fr. גדול … בחכמה ובמ׳ superior to a previous meeting of scholars in learning and numbers. Bets.5a כל דבר שבמ׳ צריך מ׳וכ׳ a prohibitory measure passed by ballot, requires another ballot to be abrogated (although the reason for the measure has ceased to exist). Snh.26a קשר … אינו מן המ׳ a measure passed in a meeting of wicked men does not count (deserves no consideration on the part of successors). Ḥull.97b אין … מן המ׳ does not count, is not included.Num. R. s. 1 במִנְיַן ישראל at the census of the Israelites in the desert; a. fr.(In later Hebrew: מ׳ the requisite number of males for congregational worship.

מִנְיָן, מִנְיָין, מִי׳m. (b. h.; מָנָה) number, count; ballot, vote. B. Mets.6b; Bekh.59b, a. e. מ׳ הראוי פוטר a count properly begun redeems, i. e. if one began to count ten or more animals for tithing purposes, and during the count one animal died or ran off. those which passed the rod are redeemed. Ib. איפטרו להו במ׳ הראוי they were redeemed by means of the (interrupted) count properly begun.רוב המ׳, רוב מִנְיָנוֹ, v. בִּנְיָן.Bets.3b דבר שישנו במ׳ Ms. M. (ed. דבר שבמ׳); Zeb.73a דבר שיש בו מ׳ objects sold by the piece.Y.Ber.I, 3a top נעמוד על המ׳ let us decide by vote; Tosef.Ohol.IV, 2 נעמוד למ׳. Eduy. I, 5, a. fr. גדול … בחכמה ובמ׳ superior to a previous meeting of scholars in learning and numbers. Bets.5a כל דבר שבמ׳ צריך מ׳וכ׳ a prohibitory measure passed by ballot, requires another ballot to be abrogated (although the reason for the measure has ceased to exist). Snh.26a קשר … אינו מן המ׳ a measure passed in a meeting of wicked men does not count (deserves no consideration on the part of successors). Ḥull.97b אין … מן המ׳ does not count, is not included.Num. R. s. 1 במִנְיַן ישראל at the census of the Israelites in the desert; a. fr.(In later Hebrew: מ׳ the requisite number of males for congregational worship.

מִנְיָן, מִנְיָין, מִי׳m. (b. h.; מָנָה) number, count; ballot, vote. B. Mets.6b; Bekh.59b, a. e. מ׳ הראוי פוטר a count properly begun redeems, i. e. if one began to count ten or more animals for tithing purposes, and during the count one animal died or ran off. those which passed the rod are redeemed. Ib. איפטרו להו במ׳ הראוי they were redeemed by means of the (interrupted) count properly begun.רוב המ׳, רוב מִנְיָנוֹ, v. בִּנְיָן.Bets.3b דבר שישנו במ׳ Ms. M. (ed. דבר שבמ׳); Zeb.73a דבר שיש בו מ׳ objects sold by the piece.Y.Ber.I, 3a top נעמוד על המ׳ let us decide by vote; Tosef.Ohol.IV, 2 נעמוד למ׳. Eduy. I, 5, a. fr. גדול … בחכמה ובמ׳ superior to a previous meeting of scholars in learning and numbers. Bets.5a כל דבר שבמ׳ צריך מ׳וכ׳ a prohibitory measure passed by ballot, requires another ballot to be abrogated (although the reason for the measure has ceased to exist). Snh.26a קשר … אינו מן המ׳ a measure passed in a meeting of wicked men does not count (deserves no consideration on the part of successors). Ḥull.97b אין … מן המ׳ does not count, is not included.Num. R. s. 1 במִנְיַן ישראל at the census of the Israelites in the desert; a. fr.(In later Hebrew: מ׳ the requisite number of males for congregational worship.

מִנְיָן, מִנְיָין, מִי׳m. (b. h.; מָנָה) number, count; ballot, vote. B. Mets.6b; Bekh.59b, a. e. מ׳ הראוי פוטר a count properly begun redeems, i. e. if one began to count ten or more animals for tithing purposes, and during the count one animal died or ran off. those which passed the rod are redeemed. Ib. איפטרו להו במ׳ הראוי they were redeemed by means of the (interrupted) count properly begun.רוב המ׳, רוב מִנְיָנוֹ, v. בִּנְיָן.Bets.3b דבר שישנו במ׳ Ms. M. (ed. דבר שבמ׳); Zeb.73a דבר שיש בו מ׳ objects sold by the piece.Y.Ber.I, 3a top נעמוד על המ׳ let us decide by vote; Tosef.Ohol.IV, 2 נעמוד למ׳. Eduy. I, 5, a. fr. גדול … בחכמה ובמ׳ superior to a previous meeting of scholars in learning and numbers. Bets.5a כל דבר שבמ׳ צריך מ׳וכ׳ a prohibitory measure passed by ballot, requires another ballot to be abrogated (although the reason for the measure has ceased to exist). Snh.26a קשר … אינו מן המ׳ a measure passed in a meeting of wicked men does not count (deserves no consideration on the part of successors). Ḥull.97b אין … מן המ׳ does not count, is not included.Num. R. s. 1 במִנְיַן ישראל at the census of the Israelites in the desert; a. fr.(In later Hebrew: מ׳ the requisite number of males for congregational worship.

מִנְיָן, מִנְיָין, מִי׳m. (b. h.; מָנָה) number, count; ballot, vote. B. Mets.6b; Bekh.59b, a. e. מ׳ הראוי פוטר a count properly begun redeems, i. e. if one began to count ten or more animals for tithing purposes, and during the count one animal died or ran off. those which passed the rod are redeemed. Ib. איפטרו להו במ׳ הראוי they were redeemed by means of the (interrupted) count properly begun.רוב המ׳, רוב מִנְיָנוֹ, v. בִּנְיָן.Bets.3b דבר שישנו במ׳ Ms. M. (ed. דבר שבמ׳); Zeb.73a דבר שיש בו מ׳ objects sold by the piece.Y.Ber.I, 3a top נעמוד על המ׳ let us decide by vote; Tosef.Ohol.IV, 2 נעמוד למ׳. Eduy. I, 5, a. fr. גדול … בחכמה ובמ׳ superior to a previous meeting of scholars in learning and numbers. Bets.5a כל דבר שבמ׳ צריך מ׳וכ׳ a prohibitory measure passed by ballot, requires another ballot to be abrogated (although the reason for the measure has ceased to exist). Snh.26a קשר … אינו מן המ׳ a measure passed in a meeting of wicked men does not count (deserves no consideration on the part of successors). Ḥull.97b אין … מן המ׳ does not count, is not included.Num. R. s. 1 במִנְיַן ישראל at the census of the Israelites in the desert; a. fr.(In later Hebrew: מ׳ the requisite number of males for congregational worship.

מִנְיַן, מִנְיָנָא, מִנְיָי׳, מִי׳ch. sam(מנין, מניין the requisite number of males for congregational worship). Targ. Gen. 34:30. Targ. Num. 1:2; a. fr.Sabb.73b מ׳ למה לי why does the Mishnah state the number (39)?; Kerith. 2b; a. fr.Bekh.60a bot. הואיל ואיתיח במ׳ פרסאהוכ׳ because it, occurs in the Persian (?) system of counting that they call ten one.Snh.36a; Gitt.59a אנא חואי במ׳ I was one of the voters in the school of Rabbi, and with me they commenced. Y.Snh.I, 18c top (read:) אין אנא סלקית ממ׳וכ׳ whether or not I was counted in (to make up the required number); a. fr.Pl. מִנְיָנַיָּא, מִנְיָינֵי, מִי׳. Targ. Num. 1:44; a. fr.Gitt. l. c.; כולהו מִנְיָנַיְיהוּוכ׳ in all their ballots they began their vote from the side benches (with the juniors).Sabb.66b כל מ׳וכ׳ all incantations which are repeated several times, must contain the name of the patients mother; a. e.

מִנְיַן, מִנְיָנָא, מִנְיָי׳, מִי׳ch. sam(מנין, מניין the requisite number of males for congregational worship). Targ. Gen. 34:30. Targ. Num. 1:2; a. fr.Sabb.73b מ׳ למה לי why does the Mishnah state the number (39)?; Kerith. 2b; a. fr.Bekh.60a bot. הואיל ואיתיח במ׳ פרסאהוכ׳ because it, occurs in the Persian (?) system of counting that they call ten one.Snh.36a; Gitt.59a אנא חואי במ׳ I was one of the voters in the school of Rabbi, and with me they commenced. Y.Snh.I, 18c top (read:) אין אנא סלקית ממ׳וכ׳ whether or not I was counted in (to make up the required number); a. fr.Pl. מִנְיָנַיָּא, מִנְיָינֵי, מִי׳. Targ. Num. 1:44; a. fr.Gitt. l. c.; כולהו מִנְיָנַיְיהוּוכ׳ in all their ballots they began their vote from the side benches (with the juniors).Sabb.66b כל מ׳וכ׳ all incantations which are repeated several times, must contain the name of the patients mother; a. e.

מִנְיַן, מִנְיָנָא, מִנְיָי׳, מִי׳ch. sam(מנין, מניין the requisite number of males for congregational worship). Targ. Gen. 34:30. Targ. Num. 1:2; a. fr.Sabb.73b מ׳ למה לי why does the Mishnah state the number (39)?; Kerith. 2b; a. fr.Bekh.60a bot. הואיל ואיתיח במ׳ פרסאהוכ׳ because it, occurs in the Persian (?) system of counting that they call ten one.Snh.36a; Gitt.59a אנא חואי במ׳ I was one of the voters in the school of Rabbi, and with me they commenced. Y.Snh.I, 18c top (read:) אין אנא סלקית ממ׳וכ׳ whether or not I was counted in (to make up the required number); a. fr.Pl. מִנְיָנַיָּא, מִנְיָינֵי, מִי׳. Targ. Num. 1:44; a. fr.Gitt. l. c.; כולהו מִנְיָנַיְיהוּוכ׳ in all their ballots they began their vote from the side benches (with the juniors).Sabb.66b כל מ׳וכ׳ all incantations which are repeated several times, must contain the name of the patients mother; a. e.

מִנְיַן, מִנְיָנָא, מִנְיָי׳, מִי׳ch. sam(מנין, מניין the requisite number of males for congregational worship). Targ. Gen. 34:30. Targ. Num. 1:2; a. fr.Sabb.73b מ׳ למה לי why does the Mishnah state the number (39)?; Kerith. 2b; a. fr.Bekh.60a bot. הואיל ואיתיח במ׳ פרסאהוכ׳ because it, occurs in the Persian (?) system of counting that they call ten one.Snh.36a; Gitt.59a אנא חואי במ׳ I was one of the voters in the school of Rabbi, and with me they commenced. Y.Snh.I, 18c top (read:) אין אנא סלקית ממ׳וכ׳ whether or not I was counted in (to make up the required number); a. fr.Pl. מִנְיָנַיָּא, מִנְיָינֵי, מִי׳. Targ. Num. 1:44; a. fr.Gitt. l. c.; כולהו מִנְיָנַיְיהוּוכ׳ in all their ballots they began their vote from the side benches (with the juniors).Sabb.66b כל מ׳וכ׳ all incantations which are repeated several times, must contain the name of the patients mother; a. e.

מִנְיַן, מִנְיָנָא, מִנְיָי׳, מִי׳ch. sam(מנין, מניין the requisite number of males for congregational worship). Targ. Gen. 34:30. Targ. Num. 1:2; a. fr.Sabb.73b מ׳ למה לי why does the Mishnah state the number (39)?; Kerith. 2b; a. fr.Bekh.60a bot. הואיל ואיתיח במ׳ פרסאהוכ׳ because it, occurs in the Persian (?) system of counting that they call ten one.Snh.36a; Gitt.59a אנא חואי במ׳ I was one of the voters in the school of Rabbi, and with me they commenced. Y.Snh.I, 18c top (read:) אין אנא סלקית ממ׳וכ׳ whether or not I was counted in (to make up the required number); a. fr.Pl. מִנְיָנַיָּא, מִנְיָינֵי, מִי׳. Targ. Num. 1:44; a. fr.Gitt. l. c.; כולהו מִנְיָנַיְיהוּוכ׳ in all their ballots they began their vote from the side benches (with the juniors).Sabb.66b כל מ׳וכ׳ all incantations which are repeated several times, must contain the name of the patients mother; a. e.