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  • 61 बहु _bahu

    बहु a. (
    हु or
    ही f.; compar. भूयस्; super. भूयिष्ठ)
    1 Much, plentiful, abundant, great; तस्मिन् बहु एतदपि Ś.4. 'even this was much for him' (was too much to be expected of him); बहु प्रष्टव्यमत्र Mu.3; अल्पस्य हेतोर्बहु हातुमिच्छन् R.2.47.
    -2 Many, numerous; as in बह्वक्षर, बहुप्रकार.
    -2 Frequented, repeated.
    -4 Large, great.
    -5 Abounding or rich in (as first member of comp.); बहुकण्टको देशः &c. ind.
    1 Much, abundantly, very much, exceedingly, greatly, in a high degree.
    -2 Somewhat, nearly, almost; as in बहुतृण. (किं बहुन 'why say much', 'in short'; बहु मन् to think or esteem highly, rate high, prize, value; त्वत्संभावितमात्मानं बहु मन्यामहे वयम् Ku.6.2; ययातेरिव शर्मिष्ठा भर्तुर्बहुमता भव Ś.4.7;7. 1; R.12.89; येषां च त्वं बहुमतो भूत्वा यास्यसि लाघवम् Bg.2. 35; Bk.3.53;5.84;8.12.)
    -Comp. -अक्षर a. having many syllables, polysyllabic (as a word).
    -अच्, -अच्क a. having many vowels, polysyllabic.
    -अनर्थ a. fraught with many evils.
    -अप्, -अप a. watery.
    -अपत्य a.
    1 having a numerous progeny.
    -2 (in astrol.) promising a numerous progeny.
    (-त्यः) 1 a hog.
    -2 a mouse, rat. (
    -त्या) a cow that has often calved.
    -अपाय a. exposed to many risks; स्वगृहो- द्यानगते$पि स्निग्धैः पापं विशङ्क्यते मोहात् । किमु दुष्टबह्वपायप्रतिभय- कान्तारमध्यस्थे ॥ Pt.2.166.
    -अर्थ a.
    1 having many senses.
    -2 having many objects.
    -3 important.
    -आशिन् a. voracious, gluttonous, बह्वाशी स्वल्पसन्तुष्टः सुनिद्रो लघुचेतनः । प्रभुभक्तश्च शूरश्च ज्ञातव्याः षट् शुनो गुणाः ॥ Chāṇakya. -m. N. of a son of Dhṛitarāṣṭra.
    -उदकः a kind of mendicant who lives in a strange town and maintains himself with alms got by begging from door to door; cf. कुटीचक.
    -उपयुक्त a. made to serve a manifold purpose; बहूप- युक्ता च बुद्धिः Dk.2.4.
    -उपाय a. effective.
    -ऋच् a. having many verses. (-f.) a term applied to the Ṛigveda.
    -ऋच a. having many verses. (
    -चः) one conversant with the Ṛigveda. (
    -ची) The wife of one who studies the Ṛigveda. Hence ˚ब्राह्मणम् means the Aitareya Brāhmaṇa which belongs to the Ṛigveda; बह्वृचब्राह्मणे श्रूयते ŚB. on MS.6.3.1.
    -एनस् a. very sinful.
    -कर a.
    1 doing much, busy, industrious.
    -2 useful in many ways.
    (-रः) 1 a sweeper, cleaner.
    -2 a camel.
    -3 the sun; बहुकरकृतात् प्रातःसंमार्जनात् N.19.13. (
    -री) a broom.
    -कारम् abundance; बहुकारं च सस्यानाम् Mb.12.193.21.
    -कालम् ind. for a long time.
    -कालीन a. of a long standing, old, ancient.
    -कूर्चः a kind of cocoa-nut tree.
    -क्रमः a Krama of more than three words; cf. क्रम.
    -क्षम a. patient; अतो$त्र किंचिद्भवतीं बहुक्षमां द्विजाति- भावादुपपन्नचापलः Ku.5.4.
    (-मः) 1 a Buddha.
    -2 a Jaina deified saint.
    -क्षारम् Soap; Nigh. Ratn. (
    -रः) a kind of alkali.
    -क्षीरा a cow giving much milk.
    -गन्ध a. strong-scented. (
    -न्धम्) cinnamon.
    -गन्धदा musk.
    -गन्धा 1 the Yūthikā creeper.
    -2 a bud of the Champaka tree.
    -गुण a. having many threads or qualities.
    -गुरुः One who has read much but superficially; sciolist.
    -गोत्रज a. having many blood relations.
    -ग्रन्थिः Tamarix Indica (Mar. वेळु ?).
    -च्छल a. deceitful.
    -छिन्ना a species of Cocculus (Mar. गुळवेल).
    -जनः a great multitude of people. ˚हितम् the common weal.
    -जल्प a. garrulous, talkative, loquacious.
    -ज्ञ a. knowing much, well informed, possessed of great knowledge.
    -तन्त्रीक a. many-stringed (as a musical instrument).
    -तृणम् anything much like grass; (hence) what is unimportant or contemptible; निदर्शनम- साराणां लघुर्बहुतृणं नरः Śi.2.5; N.22.137.
    -2 abounding in grass.
    -त्वक्कः, -त्वच् m. a kind of birch tree.
    -द a. liberal, generous.
    -दक्षिण a.
    1 attended with many gifts or donations.
    -2 liberal, munificent.
    -दर्शक, -दर्शिन् a. prudent, circumspect; कृत्येषु वाली मेधावी राजानो बहुदर्शिनः Rām.4.2.23.
    -दायिन् a. liberal, munificent, a liberal donor; Ch. Up.
    -दुग्ध a. yielding much milk. (
    -ग्धः) wheat. (
    -ग्धा) a cow yielding much milk.
    -दृश्वन् a. greatly experienced, a great observer.
    -दृष्ट a. very experienced.
    -दोष a.
    1 having many faults or defects, very wicked or sinful.
    -2 full of crimes of dangers; बहुदोषा हि शर्वरी Mk.1.58.
    -दोहना yielding much milk.
    -धन a. very rich, wealthy.
    -धारम् 1 the thunderbolt of Indra.
    -2 a diamond.
    -धेनुकम् a great number of milch-cows.
    -नाडिकः the body.
    -नाडीकः 1 day.
    -2 pillar; L. D. B.
    -नादः a conch-shell.
    -पत्नीकता polygamy.
    -पत्रः an onion. (
    -त्रम्) talc. (
    -त्री) the holy basil.
    -पद्, -पाद्, -पाद m. the fig-tree.
    -पुष्पः 1 the coral tree.
    -2 the Nimba tree.
    -पर्वन् m. (see -ग्रन्थिः).
    -प्रकार a. of many kinds, various, manifold. (
    -रम्) ind. in many ways, manifoldly.
    -प्रकृति a. consisting of many pri- mary parts or verbal elements (as a compound).
    -प्रज a. having many children, prolific.
    (-जः) 1 a hog.
    -2 the munja grass.
    -प्रज्ञ a. very wise.
    -प्रतिज्ञ a.
    1 comprising many statements or assertions, compli- cated.
    -2 (in law) involving many counts, as a plaint; बहुप्रतिज्ञं यत् कार्यं व्यवहारेषु निश्चितम् । कामं तदपि गृह्णीयाद् राजा तत्त्वबुभुत्सया Mitā.
    -प्रत्यर्थिक a. having many opponents.
    -प्रत्यवाय a. connected with many difficul- ties.
    -प्रद a. exceedingly liberal, a munificent donor.
    -प्रपञ्च a. very diffuse or prolix.
    -प्रसूः the mother of many children.
    -प्रेयसी a. having many loved ones.
    -फल a. rich in fruits. (
    -लः) the Kadamba tree. (
    -ली) the opposite-leaved fig-tree.
    -बलः a lion.
    -बीजम् the fruit of Anona Reticulata (Mar. सीताफल). (
    -जा) a kind of Musa (Mar. रानकेळ).
    -बोलक a. a great talker; Buddh.
    -भाग्य a. very lucky or fortunate.
    -भाषिन् a. garrulous, talkative.
    -भाष्यम् talkativeness, garrulity; उत्थानेन जयेत्तन्द्री वितर्कं निश्चयाज्जयेत् । मौनेन बहुभाष्यं च शौर्येण च भयं त्यजेत् ॥ Mb.12.274.11.
    -भुजा an epithet of Durgā.
    -भूमिक a. having many floors or stories.
    -भोग्या a prostitute.
    -भोजिन् a. voracious.
    -मञ्जरी the holy basil.
    -मत a.
    1 highly esteemed or prized, valued, respected; येषां च त्वं बहुमतो भूत्वा यास्यसि लाघवम् Bg.2.35.
    -2 having many different opinions.
    -मतिः f. great value or estimation; कान्तानां बहुमतिमाययुः पयोदाः Ki.7. 15.
    -मध्यग a. belonging to many; न निर्हारं स्त्रियः कुर्युः कुटुम्बाद्बहुमध्यगात् Ms.9.199.
    -मलम् lead.
    -मानः great respect or regard, high esteem; पुरुषबहुमानो विगलितः Bh.3.9; वर्तमानकवेः कालिदासस्य क्रियायां कथं परिषदो बहुमानः M.1; V.1.2; Ku.5.31. (
    -नम्) a gift given by a superior to an inferior.
    -मान्य a. respectable, esteem- able; Kull. on Ms.2.117.
    -माय a. artful, deceitful. treacherous; परदेशभयाद्भीता बहुमाया नपुंसकाः । स्वदेशे निधनं यान्ति Pt.1.321.
    -मार्गः a place where many roads meet.
    -मार्गगा 1 N. of the river Ganges; तद्युक्तं बहुमार्गगां मम पुरो निर्लज्ज वोढुस्तव Ratn.1.3.
    -2 a wanton or un- chaste woman.
    -मार्गी a place where several roads meet.
    -मुख a.
    1 much, excessive; अस्या भर्तुर्बहुमुखमनुरागम् Ś.6.
    -2 Speaking variously.
    -मूत्र a. suffering from diabetes.
    -मूर्ति a. multiform, variously shaped. (
    -र्तिः f.) the wild cotton-shrub.
    -मूर्धन् m. an epithet of Viṣṇu.
    -मूला Asparagus Racemosus (शतावरी).
    -मूल्य a. costly, high-priced. (
    -ल्यम्) a large sum of money, heavy or costly price.
    -मृग a. abounding in deer.
    -रजस् a. very dusty.
    -रत्न a. rich in jewels.
    -रस a. juicy, succulent. (
    -सः) sugar-cane.
    -राशि a. (in arith.) consisting of many terms. (
    -शिः) m. a series of many terms.
    -रूप a.
    1 many-formed, multiform, manifold.
    -2 variegated, spotted, chequered; वैश्वदेवं बहुरूपं हि राजन् Mb.14.1.3.
    (-पः) 1 a lizard, chameleon.
    -2 hair.
    -3 the sun.
    -4 N. of Śiva.
    -5 of Viṣṇu.
    -6 of Brahmā.
    -7 of the god of love.
    -रूपक a. multiform, manifold.
    -रेतस् m. an epithet of Brahmā.
    -रोमन् a. hairy. shaggy. (-m.) a sheep.
    -लवणम् a soil impregnated with salt.
    -वचनम् the plural number (in gram.); द्व्यैकयोर्द्विवचनैकवचने, बहुषु बहुवचनम्.
    -वर्ण a. many-coloured.
    -वादिन् a. garrulous.
    -वारम् ind. many times, often.
    -वारः, -वारकः Cordia Myxa (Mar. भोकर).
    -वार्षिक a. lasting for many years.
    -विक्रम a. very powerful, heroic, a great warrior.
    -विघ्न a. presenting many difficulties, attended with many dangers.
    -विध a. of many kinds, manifold, diverse.
    -वी(बी)जम् the custard apple.
    -वीर्य a. very powerful or efficacious. (
    -र्यः) N. of various plants (such as Terminalia Bel- lerica, Mar. बेहडा).
    -व्ययिन् a. lavish, prodigal, spendthrift.
    -व्यापिन् a. far-spreading, wide.
    -व्रीहि a. possessing much rice; तत्पुरुष कर्मधारय येनाहं स्यां बहुव्रीहिः Udb. (where it is also the name of the compound). (
    -हिः) one of the four principal kinds of compounds in Sanskrit. In it, two or more nouns in apposition to each other are compouded, the attributive member (whether a noun or an adjective) being placed first, and made to qualify another substantive, and neither of the two members separately, but the sense of the whole compound, qualifies that substantive; cf. अन्य- पदार्थप्रधानो बहुव्रीहिः. This compound is adjectival in character, but there are several instances of Bahuvrīhi compounds which have come to be regarded and used as nouns (their application being restricted by usage to particular individuals); i. e. चक्रपाणि, शशिशेखर, पीताम्बर, चतुर्मुख, त्रिनेत्र, कुसुमशर &c.
    -शत्रुः a sparrow.
    -शल्यः a species of Khadira.
    -शस्त a. very good, right or happy.
    -शाख a. having many branches or ramifica- tions.
    -शिख a. having many points.
    -शृङ्गः an epithet of Viṣṇu.
    -श्रुत a.
    1 well-informed, very learned तस्मिन् पुरवरे हृष्टा धर्मात्मानो बहुश्रुताः Rām. H.1.1; Pt.2. 1; R.15.36.
    -2 well-versed in the Vedas; गुरुं वा बाल- वृद्धौ वा ब्राह्मणं वा बहुश्रुतम् । आततायिनमायान्तं हन्यादेवाविचारयन् ॥ Ms.8.35. (
    -तिः) the occurrence of the plural in a text.
    -संख्याक a. numerous.
    -सत्त्व a. abounding in animals.
    -संतति a. having a numerous progeny. (
    -तिः) a kind of bamboo.
    -सार a. possessed of great pith or essence, substantial. (
    -रः) the Khadira tree.
    -साहस्र a. amounting to many thousands.
    -सूः 1 a mother of many children.
    -2 a cow.
    -सूतिः f.
    1 a mother of many children.
    -2 a cow that often calves.
    -स्वन a. vociferous. (
    -नः) an owl.
    -स्वामिक a. owned by many.

    Sanskrit-English dictionary > बहु _bahu

  • 62 λᾶας

    Grammatical information: m. (late also f.),
    Meaning: `stone'; as GN (Laconia) Λᾱ̃ς and Λᾶ (Th., Paus., St.Byz. a.o.; acc. Λᾰ́ᾱν Β 585).
    Other forms: gen. etc. λᾱ̃-ος, -ι, - αν (-α Call.), pl. λᾶ-ες etc. (Il.); also as ο-stem λᾶος, - ου etc. (Hes.Fr. 115[?], S., Cyrene, Gortyn; details in Schwyzer 578),
    Dialectal forms: Myc. raeja \/lāh-ejā\/ and Cypr. laos show that the word did not have a -w-.
    Compounds: Compp., e. g. λᾱ-τόμος (beside uncontracted or restored λαο-) `stone-cutter' with λᾱτομ-ίαι `quarry' (= Lat. lātomiae beside lautumiae \< *λαο-; s.W.-Hofmann s. v.), Arg., Syracus., hell. (Ruijgh L'élém. ach. 125f.); λα(ο)-ξό(ο)ς with λαξεύω etc. (Georgacas Glotta 36, 165 f.), λατύπος; as 2. member in κραταί-λεως (\< -*ληϜος or -*λᾱϜος; cf. below) `with hard rock' (A., E.), prob. also in ὑπο-λαΐς, - ίδος (H. also - ληΐς) f. name of an unknown bird (Arist.); cf. Thompson Birds s.v.; s. also 2. λαιός.
    Derivatives: λάϊγγες f. pl. `small stones' (Od., A. R.; on the formation Chantraine Formation 399; wrong Specht Ursprung 127; s. also below); λάϊνος, - ΐνεος `(of) stone' (Il.); uncertain λαιαί f. pl. (Arist.), λεῖαι (Gal.), sg. λεία (Hero) `the stones used as weights hanging from the upright loom'; unclear λαίεται καταλεύεται H. and λαυστήρ μοχθηρός... η οἴκου λαύρα, λαύστρανον τινες λύκον, τινες φρέατος ἅρπαγα H.; hypotheses by Jokl Rev. int. ét. balk. 1,46ff.
    Origin: PG [a word of Pre-Greek origin]X [probably]
    Etymology: On λαύρα and λεύω s. vv. The unique stemformation of λᾶας is unexplained. One supposes an old neuter with sec. transition to the masc. (fem.) after λίθος, πέτρος (Brugmann IF 11, 100 ff.). The further evaluation is quite uncertain. After Brugmann orig. nom.-acc. *λῆϜας (\< IE. *lēu̯ǝs-; on the full grade cf. λεύω and λεῖαι), gen., dat. etc. *λᾰ́Ϝᾰσ-ος, -ι (IE. *lǝu̯ǝs-os, -i) \> λᾶ-ος, -ι, to which analogically the nom. λᾶ-ας was formed. The simpler assumption, that only the vowellength in λᾶας (for older *λᾰ́Ϝας) was taken from (gen.) λᾶ-ος etc., is rejected by B. Metrical objections against a contraction of *λᾰ́Ϝᾰσ-ος, -ι to λᾶ-ος, -ι by Ruijgh l.c.; he prefers, with Chantraine Gramm. hom. 1, 211 to see in λᾶ-ος, -ι etc. an (unenlarged) consonant-stem λᾱϜ-. Who accepts these, not decisive, objections but also does not want to assume heteroclis, might assume a full grade monosyllabic oblique stem *λᾱϜσ- (beside *λᾰϜᾰσ-). The abandoning of the old σ-flection was anyhow connected with the gender-change. - Quite diff. Pedersen Cinq. decl. lat. 44ff. (with de Saussure Rec. 587 f.): λᾶας old masc. ablauting ā-stem: *λᾱϜᾱ-: λᾱϜ(ᾰ)- \< IE. * leh₂ueh₂-: *leh₂u̯(h₂)-; the supposed full grade -ā- (*- eh₂-) is however quite hypothetical, but it would nicely explain the absence of the root-vowel in the inflection; followed by Beekes, Origins (1985)15-17. - The word λᾶας was apparently unknown to Ion.-Attic (Wackernagel Hell. 9 f., Chantraine Gramm. hom. 1,22; doubts in Björck Alpha impurum 69 and 76 n. 1); Ion.-Att. form shows κραταί-λεως (or only poetical analogy after λαός: Μενέ-λεως a.o.?); thus the free-standing λεύω (s. v.). Connections to λᾶας outside Greek are rare and not without doubt. First Alb. lerë, -a `stone, heap of stones, stony plain, rockslope' from IE. *lā̆uerā (Jokl Rev. int. et. balk. 1, 46ff.; to λαύρα?, s.v.); Illyr. PN Lavo f. prop. "which belongs to the rock (stone)" (from * lava `stone'; Krahe ZNF 19, 72; Spr. d. Illyr. 1,69 f.). One considers further the orig. Celtic Lat. lausiae f. `small stones from stone-cuttings', s. W.-Hofmann s. v. The suffixal agreement between λάϊγγες and OIr. līe, gen. līac (\< Celt. *līu̯ank-; cf. Pok. 683 against Loth Rev. celt. 44, 293; also Lewy Festschr. Dornseiff 226 f.) is no doubt accidental. Further uncertain combinations in Bq, WP. 2, 405 ff., W.-Hofmann s. lausiae. - For Aegaean origin also Chantraine Formation 421, Güntert Labyrinth 5,9. - Since the Myc. form shows that there was no -w- in the form, we must assume *lāh- (but not from *lās-, as the -s- would have been retained. Hence the relation to λεύω, λαύρα has become quite unclear. See Heubeck, IF 66 (1961) 29-34. Fur. 329 compares λέπας; he considers (n. 53) λαίνθη λάρναξ λιθίνη Cyr. as proof of Pre-Greek origin.
    Page in Frisk: 2,64-66

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λᾶας

  • 63 κοινός

    κοινός, ή, όν (s. the numerous cognates that follow this entry; Hes.+) prim. ‘common’ (opp. ἴδιος)
    ① pert. to being of mutual interest or shared collectively, communal, common (so gener. Gk. lit., also LXX; EpArist, Philo, Joseph., SibOr).
    ⓐ adj. (ὁ κ. πάντων πατήρ Orig., C. Cels. 8, 53, 27) τράπεζα (Diod S 4, 74, 2) Dg 5:7a. πίστις Tit 1:4. σωτηρία (cp. SIG 409, 33f [ca. 275 B.C.]; X., An. 3, 2, 32; Diod S 37, 2, 5; Polyaenus 5, 31) Jd 3. κ. ἐλπίς IEph 21:2; IPhld 5:2; 11:2. κ. ὄνομα (Philo, Abr. 7, Leg. ad Gai. 194) IEph 1:2; εἶχον ἅπαντα κ. they had everything in common (κοινὰ πάντα ἔχειν: Strabo 7, 3, 9.—Diod S 5, 9, 4: the inhabitants of Lipara τὰς οὐσίας κοινὰς ποιησάμενοι καὶ ζῶντες κατὰ συσσίτια=they made their possessions common property and lived acc. to the custom of common meals; Iambl., Vi. Pyth. 30, 168 of the Pythagoreans: κοινὰ πᾶσι πάντα … ἦν, ἴδιον δὲ οὐδεὶς οὐδὲν ἐκέκτητο. Porphyr., Vi. Pyth. 20. The word occurs in a sim. context w. ref. to the Essenes: Philo, Prob. Lib. 85; 86; Jos., Ant. 18, 20, and the Therapeutae: Philo, Vi. Cont. 32; 40; HBraun, Qumran u. d. NT, I, ’66, 43–50. Even Pla., Phdr. 279c κοινὰ τὰ τῶν φίλων) Ac 2:44; cp. 4:32 (cp. 1QS 6:2; for the recurring idea of the “other self” in antiquity s. also Persius, Satires 5, 22f; Horace, Odes 1, 3, 8; 2, 17, 5).—PSchmiedel, Die Gütergemeinschaft der ältesten Christenheit: PM 2, 1898, 367–78; EvDobschütz, Probleme des apost. Zeitalters 1904, 39ff; JBehm, Kommunismus im Urchristentum: NKZ 31, 1920, 275–97; KLake: Beginn. I/5, ’33, 140–51; Haenchen ad loc. (lit.). κοινῆς εἰκαιότητος καὶ ἀπάτης of general silliness and deceit Dg 4:6—Of body and spirit ἀμφότερα κ. ἐστιν both are in communion = belong together, cannot be separated Hs 5, 7, 4.
    ⓑ subst. τὸ κοινόν what is (in) common τὸ κ. τῆς ἐλπίδος the common ground of hope 1 Cl 51:1.—τὸ κ. the society, the community (to designate all those who belong to a given group: POxy 53, 2 τὸ κ. τῶν τεκτόνων; 84, 3; Jos., Vi. 65; Orig., C. Cels. 1, 31, 26; Hippol., Ref. 9, 19, 1) διακονία εἰς τὸ κ. service for the (Christian) community IPhld 1:1. Also the common treasury (Appian, Iber. 8, §31 τὸ κ.=the state treasury) of slaves ἐλευθεροῦσθαι ἀπὸ τοῦ κ. to be freed at the expense of the common treasury (i.e. of the Christian community) IPol 4:3 (cp. X., An. 4, 7, 27; 5, 1, 12 ἀπὸ κοινοῦ=at state expense; Jos., Vi. 297 ἐκ τοῦ κ.; 298).
    ⓒ adv. κοινῇ together, collectively (Soph., Thu.+; ins; PMagd 29, 2; LXX; Jos., C. Ap. 1, 70; 2, 166; Just., A I, 67, 5 and 7) IEph 20:2; ISm 12:2 (both in contrast to κατʼ ἄνδρα [‘man for man’, ‘individually’], as SIG 1073, 18); 7:2 (opp. κατʼ ἰδίαν, as Diod S 11, 24, 4; Dio Chrys. 34 [51], 9; SIG 630, 15 (restored rdg.); 2 Macc 9:26). τὸ κοινῇ συμφέρον the common good B 4:10.
    ② pert. to being of little value because of being common, common, ordinary, profane
    ⓐ in a general sense (cp. Alcman [VII B.C.], Fgm. 49 D.2 τὰ κοινά of that which ordinary people eat, in contrast to those of more refined tastes; Plut., Mor. 751b καλὸν γὰρ ἡ φιλία καὶ ἀστεῖον, ἡ δὲ ἡδονὴ κοινὸν καὶ ἀνελεύθερον [Ltzm., Hdb. on Ro 14:14]; cp. 1 Macc 1:47, 62; EpArist 315=Jos., Ant. 12, 112 κοινοὶ ἄνθρωποι; 13, 4; Iren. 4, 18, 5 [Harv. II 206, 11]). κ. ἡγεῖσθαί τι consider someth. ordinary Hb 10:29, unless this belongs in 2b.
    ⓑ specifically, of that which is ceremonially impure: Rv 21:27. χεῖρες (ceremon.) impure Mk 7:2, 5 (MSmith, Tannaitic Parall. to the Gosp. ’51, 31f); οὐδὲν κ. διʼ ἑαυτοῦ nothing is unclean of itself Ro 14:14a; cp. bc of this same vs. οὐδέποτε ἔφαγον πᾶν κ. καὶ ἀκάθαρτον I have never eaten anything common or unclean (1 Macc 1:62) Ac 10:14; cp. vs. 28; 11:8 (CHouse, Andrews University Seminary Studies 21, ’83, 143–53); GJs 6:1 (s. deStrycker). Hb 10:29, s. 2a.—Dg 5:7b (see κοίτη 1b).—B. 1365. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κοινός

  • 64 σημεῖον

    σημεῖον, ου, τό (s. prec. entry; Aeschyl., Hdt.+; ins, pap, LXX, pseudepigr., Philo, Joseph., apolog.; loanw. in rabb.; Hippol., Ref. 6, 27, 4; Did., Gen. 115, 9 ‘symbol’; gener. ‘sign’)
    ① a sign or distinguishing mark whereby someth. is known, sign, token, indication (Diod S 3, 66, 3=evidences τῆς παρουσίας τοῦ θεοῦ; Cornutus 16 p. 21, 9.—Arrian, Anab. 6, 26, 4 of marks in the landscape showing direction; ParJer 5:11 τὰ ς. τῆς πόλεως; Just., A I, 55, 6 al.; Iren. 1, 14, 8 [Harv. I 143, 10]; Orig., C. Cels. 3, 43, 36 ς. τῆς μετὰ θάνατον ἐπιφανείας αὐτοῦ [sc. Ἰησοῦ]; 2, 59, 6 of the scars of the resurrected Lord τὰ ς. τῆς κολάσεως). τοῦτο ὑμῖν σημεῖον this (will be) a sign for you Lk 2:12 (cp. Is 37:30). ὅ ἐστιν ς. ἐν πάσῃ ἐπιστολῇ this is the mark of genuineness in every letter 2 Th 3:17 (Ps.-Pla., Ep. 13, 360a has at its beginning the words σύμβολον ὅτι παρʼ ἐμοῦ ἐστιν). Of a signal previously agreed upon δοῦναί τινι σημεῖον (PFay 128, 7 ἔδωκεν ἡμῖν σημεῖον ‘he gave us a signal’; Jos., Ant. 12, 404) Mt 26:48; 1 Cl 12:7.— A sign of things to come (PsSol 15:9 τὸ … σημεῖον ἀπωλείας ἐπὶ τοῦ μετώπου αὐτῶν; Did., Gen. 191, 6; Philo, Op. M. 58 σημεῖα μελλόντων; Jos., Bell. 6, 285; 296; 297) Mk 13:4; Lk 21:7. The event to be expected is added in the gen. τί τὸ ς. τῆς σῆς παρουσίας; Mt 24:3. τὸ ς. τοῦ υἱοῦ τοῦ ἀνθρώπου the sign by which one can mark the coming of the Human One (Son of Man) vs. 30 (TGlasson, JTS 15, ’64, 299f [a military metaphor, ‘standard’; cp. Is 18:3; 1QM 3f]). τὰ σημεῖα τῶν καιρῶν the signs of the (end)times (καιρός 3b) Mt 16:3.— A sign of warning (Plut., Caes. 737 [63, 1]; SibOr 3, 457; Mel., P. 14, 90) 1 Cl 11:2. Prob. in like manner αἱ γλῶσσαι εἰς σημεῖόν εἰσιν τοῖς ἀπίστοις the tongues (γλῶσσα 3) serve as a (warning) sign to the unbelievers 1 Cor 14:22. Likew. the sign of Jonah (s. Ἰωνᾶς 1) in Luke: Lk 11:29, 30. Here the Human One is to be a sign to his generation, as Jonah was to the Ninevites; cp. οὗτος κεῖται εἰς σημεῖον ἀντιλεγόμενον (s. ἀντιλέγω 2) 2:34 (cp. Is 11:12).—W-S. §30, 10d.—GRunze, Das Zeichen des Menschensohnes u. der Doppelsinn des Jonazeichens 1897 (against him PSchmiedel, Lit. Centralblatt 48, 1897, 513–15; Runze again, ZWT 41, 1898, 171–85; finally PSchm. ibid. 514–25); PAsmussen, Protestantenblatt 37, 1904, 375–8; STyson, Bibl. World 33,1909, 96–101; CBowen, AJT 20, 1916, 414–21; JMichael, JTS 21, 1920, 146–59; JBonsirven, RSR 24, ’34, 450–55; HGale, JBL 60, ’41, 255–60; PSeidelin, Das Jonaszeichen, StTh 5, ’51, 119–31; AVögtle, Wikenhauser Festschr. ’53, 230–77; OGlombitza, D. Zeichen des Jona, NTS 8, ’62, 359–66.—In the OT circumcision is σημεῖον διαθήκης=a sign or token of belonging to the covenant (Gen 17:11). For Paul this sign becomes a mark, or seal (so σημεῖον: PRev 26, 5 [III B.C.]; PRein 9 introd. [II B.C.]; 35, 3; BGU 1064, 18) σημεῖον ἔλαβεν περιτομῆς σφραγῖδα he got the mark of circumcision as a seal Ro 4:11. In the difficult pass. B 12:5 ἐν σημείῳ is prob. best taken as by a sign; but it is poss. that the text is defective (s. Windisch, Hdb. ad loc.; RKraft, Did. and Barnabas ’65, 119 note: ‘standard, norm’).—τὰ σημεῖα τοῦ ἀποστόλου 2 Cor 12:12a belongs rather to the next category; the signs of the (true) apostle (cp. SIG 831, 14 [117 A.D.] ἡγούμην σημεῖα ἀγαθῶν ἀνδρῶν) are, as is shown by the verb κατειργάσθη and what follows, the wonders or miracles performed by him.
    ② an event that is an indication or confirmation of intervention by transcendent powers, miracle, portent
    α. a miracle of divine origin, performed by God himself, by Christ, or by men of God (cp. Diod S 5, 70, 4 πολλὰ ς. of the young Zeus; 16, 27, 2 ἐγένετο αὐτῷ σημεῖον ἐν τῷ ἱερῷ τοῦ Ἀπόλλωνος; Strabo 16, 2, 35 παρὰ τ. θεοῦ ς.; Appian, Ital. 8 §1 σημείων γενομένων ἐκ Διός, Hann. 56 §233; SIG 709, 25 [c. 107 B.C.] διὰ τῶν ἐν τῷ ἱερῷ γενομένων σαμείων; PGM 1, 65; 74; Jos., Ant. 2, 274; 280; Mel., P. 78, 568): Mt 12:38f; 16:1 (ς. ἐκ τοῦ οὐρανοῦ), 4; Mk 8:11 (ς. ἀπὸ τοῦ οὐρανοῦ, as Synes., Prov. 1, 7; s. OLinton, The Demand for a Sign from Heaven, StTh 19, ’65, 112–29; JGibson, JSNT 38, ’90, 37–66, a phenomenon suggesting divine deliverance), 12; 16:17, 20; Lk 11:16 (ς. ἐξ οὐρανοῦ), 29 (s. 1 above); 23:8; J 2:11, 18, 23; 3:2; 4:54; 6:2, 14, 26, 30; 7:31; 9:16; 10:41; 11:47; 12:18, 37; 20:30 (on σημ. as a designation of Jesus’ miracles in J s. Hdb. on J 2:11 and 6:26; JBernard, ICC John 1929, I introd. 176–86; CBarrett, The Gosp. acc. to St. John, ’55, 62–65); Ac 4:16, 22 (τὸ ς. τῆς ἰάσεως the miracle of healing); 8:6; 1 Cor 1:22; Agr 9. τί εἴδετε σημεῖον ἐπὶ τὸν γεννηθέντα βασιλέα; what kind of sign did you see over the newborn king? GJs 21:2 (codd.). τὸ σημεῖον τὸ ἐνάρετον the marvelous sign AcPl Ha 3,16.—σημεῖα καὶ τέρατα (Polyb. 3, 112, 8 σημείων δὲ καὶ τεράτων πᾶν μὲν ἱερόν, πᾶσα δʼ ἦν οἰκία πλήρης; Plut., Alex. 706 [75, 1 sing.]; Appian, Bell. Civ. 2, 36 §144 τέρατα καὶ σημεῖα οὐράνια; 4, 4 §14; Aelian, VH 12, 57; Philo, Mos. 1, 95, Aet. M. 2; Jos., Bell. 1, 28, Ant. 20, 168. Oft. in LXX: Ex 7:3; Dt 4:34; 6:22; 7:19 al.; Is 8:18; 20:3; Jer 39:21; Wsd 8:8; 10:16) J 4:48; Ac 2:43; 4:30; 5:12; 6:8; 7:36; 14:3; 15:12; Ro 15:19; Hb 2:4; 1 Cl 51:5; B 4:14; 5:8. δυνάμεις καὶ τέρατα κ. σημεῖα Ac 2:22; 2 Cor 12:12b (SSchreiber, Paulus als Wundertäter: BZNW 79, ’96) σημεῖα καὶ δυνάμεις Ac 8:13.—1 Cl 25:1; 2 Cl 15:4. SMc-Casland, JBL 76, ’57, 149–52; MWhittaker, Studia Evangelica 5, ’68, 155–58.
    β. worked by Satan or his agents to mislead God’s people (s. Iren. 5, 28, 2 [Harv. V 401, 32]) Rv 13:13f; 16:14; 19:20. σημεῖα κ. τέρατα Mt 24:24; Mk 13:22 (GBeasley-Murray, A Commentary on Mk 13, ’57; EGrässer, D. Problem der Parusie-verzögerung, ’57, 152–70); 2 Th 2:9; D 16:4.
    ⓑ portent terrifying appearances in the heavens, never before seen, as portents of the last days Lk 21:11, 25 (Appian, Bell. Civ. 4, 4 §14 σημεῖα πολλά around the sun; AscIs 3, 20); Ac 2:19 (cp. Jo 3:3); s. D 16:6. Of that which the seer of the Apocalypse sees ἐν τῷ οὐρανῷ Rv 12:1, 3; 15:1. Of the portentous signs in heaven and earth at the death of Jesus GPt 8:28 (cp. Da 6:28 Theod. σημεῖα κ. τέρατα ἐν οὐρανῷ κ. ἐπὶ τῆς γῆς; Diod S 38 + 39 Fgm. 5: at the end of each one of the eight ages ordained by God there is a σημεῖον ἐκ γῆς ἢ οὐρανοῦ θαυμάσιον).—On miracles s. SIG 1168–73; RLembert, Das Wunder bei Römern u. Griechen I 1905; RReitzenstein, Hellenist. Wundererzählungen 1906, OWeinreich, Antike Heilungswunder 1909, Gebet u. Wunder: WSchmid Festschr. 1929, 169ff; PWendland, De Fabellis Antiquis earumque ad Christianos Propagatione 1911; FKutsch, Attische Heilgötter u. Heilheroen 1913; WJayne, The Healing Gods of Ancient Civilizations 1925; RHerzog, D. Wunderheilungen v. Epidaurus ’31; PFiebig, Jüdische Wundergeschichten des ntl. Zeitalters 1911; ASchlatter, Das Wunder in d. Synagoge 1912.—RLehmann, Naturwissenschaft u. bibl. Wunderfrage 1930; GNaumann, Die Wertschätzung des Wunders im NT 1903; GTraub, Das Wunder im NT2 1907; KBeth, Die Wunder Jesu 1908; JThompson, Miracles in the NT 1911; LFonck, Die Wunder des Herrn im Ev.2 1907; LFillion, Les miracles de Jésus-Christ 1909/1910; PDausch, Die Wunder Jesu 1912; SEitrem, Nordisk Tidskrift for Filologie 5, 1919, 30–36; RBultmann, Die Gesch. der synopt. Tradition2 ’31, 223–60; RJelke, Die Wunder Jesu 1922; GShafto, The Wonders of the Kingdom 1924; JBest, The Miracles of Christ in the Light of our Present Day Knowledge ’37; TTorrance, Expository Studies in St. John’s Miracles ’38; ARichardson, The Miracle Stories of the Gospels ’41; AFridrichsen, Le Problème du Miracle dans le Christianisme primitif: Études d’ Hist. et de Phil. rel. XII 1925; HSchlingensiepen, Die Wunder des NT ’33; OPerels, D. Wunderüberlieferung der Synoptiker ’34; PSaintyves, Essais de folklore biblique 1923; GMarquardt, D. Wunderproblem in d. deutschen prot. Theologie der Gegenwart ’33; GDelling, D. Verständnis des Wunders im NT, ZST 24, ’55, 265–80, Zur Beurteilung des Wunders durch d. Antike: Studien zum NT ’70, 53–71; SMcCasland, Signs and Wonders, JBL 76, ’57, 149–52; CBarrett, The Gosp. Acc. to John ’55, 62–65; JCharlier, La notion de signe (sêmeion) dans J: RSPT 43, ’59, 434–48; PRiga, Signs of Glory (J): Int 17, ’63, 402–24; HvanderLoos, The Miracles of Jesus ’65; WNicol, The Semeia in the Fourth Gosp. ’72; for Acts s. FNeirynck, the Miracle Stories in the Acts of the Apostles, An Introduction, in Les Actes des Apôtres, ed. JKremer ’79, 169–213.—Esp. on the healing of demoniacs JWeiss, RE IV 408ff; JJaeger, Ist Jesus Christus ein Suggestionstherapeut gewesen? 1918; KKnur, M.D., Christus medicus? 1905; KDusberger, Bibel u. Kirche ’51, 114–17 (foretoken).—RGrant, Miracle and Natural Law in Graeco-Roman and Early Christian Thought ’52. S. also the lit. s.v. δαιμόνιον 2.—See further MWestermann, ed. ΠΑΡΑΔΟΞΑΓΡΑΦΟΙ, Scriptores Rerum Mirabilium Graeci, 1839.—B. 914. DELG s.v. σῆμα. M-M. DBS XII 1281–1330. EDNT. ABD IV 869 (lit.). TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σημεῖον

  • 65 ἄλλος

    ἄλλος, η, ο (Hom.+) adj. and subst.
    ① pert. to that which is other than some other entity, other
    ⓐ distinguished fr. the subject who is speaking or who is logically understood μήπως ἄλλοις κηρύξας αὐτὸς ἀδόκιμος γένωμαι lest after preaching to others I myself should be disqualified 1 Cor 9:27. ἄ. ἐστὶν ὁ μαρτυρῶν J 5:32 (ἄλλος of God as Epict. 3, 13, 13). ἄλλη συνείδησις (=ἄλλου συν.) another’s conscientious scruples 1 Cor 10:29. ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι others he saved, himself he cannot save Mt 27:42; Mk 15:31, cp. Lk 23:35.
    ⓑ distinguished fr.
    α. a previously mentioned subj. or obj. ἄλλα δὲ ἔπεσεν ἐπὶ κτλ. Mt 13:5, 7f. ἄλλην παραβολήν vss. 24, 31, 33; 21:33. ἄλλους ἑστῶτας 20:3, 6.—Freq. the subj. or obj. is not expressly mentioned, but can be supplied fr. what precedes διʼ ἄλλης ὁδοῦ ἀνεχώρησαν 2:12 (cp. 3 Km 13:10) al.
    β. different fr. the subj. in a following contrasting phrase ἄλλοι κεκοπιάκασιν, καὶ ὑμεῖς εἰς τὸν κόπον αὐτῶν εἰσεληλύθατε J 4:38 (JATRobinson, TU 73, ’59, 510–15 [identity]).
    ⓒ used correlatively in contrast οἱ μὲν … ἄλλοι (δέ) some … others J 7:12. Indefinite τινὲς … ἄλλοι 9:16. Also ὁ ὄχλος … ἄλλοι the crowd … others 12:29. ὁ πλεῖστος ὄχλος … ἄλλοι δέ Mt 21:8. With no mention of the first part, and the other parts introd. by ἄλλοι … ἄλλοι Mk 6:15; 8:28; Lk 9:19; J 9:9.—In enumerations, w. ὁ μέν in the first part, continued by ἄλλος δέ (somet. ἕτερος takes the place of ἄλλος Libanius, Or. 32, p. 155, 18 F. ἄλλοι … ἕτεροι; Ath. 26, 2; Ps.-Clem., Hom. 19, 9; UPZ 42, 32f [162 B.C.]; s. 2 below) 1 Cor 12:8ff. οἱ πέντε … ὁ εἷς … ὁ ἄλλος= the last one Rv 17:10. οἱ ἄλλοι w. a noun expressed or understood (X., Cyr. 3, 3, 4; Herodian 2, 4, 4) the other(s), the rest (Ps.-Callisth. 3, 35 τὰ ἄλλα λ´ [ἔτη]=the rest of the thirty years) J 20:25; 21:8; 1 Cor 14:29; AcPlCor 1:4; τὰ ἄλλα θηρία AcPl Ha 5, 9; τῶν ἄλλων σπερμάτων AcPlCor 2:26.—Various cases of ἄ. in juxtapos. (Epictetus index Schenkl; Hippocr., Ep. 17, 31 ἀλλὰ ἄλλος ἄλλου; Maximus Tyr., 3, 1d ἀλλὰ ἄλλον ἄλλο; 21, 7b; Sallust. 4 p. 6, 19; Jos., Bell. 7, 389; 396, Ant. 7, 325; Ath. 1, 1 al) ἄ. πρὸς ἄ. λέγοντες one said to the other Ac 2:12. ἄλλοι μὲν οὖν ἄλλο τι ἔκραζον now some were shouting one thing, some another (X., An. 2, 1, 15 ἄλλος ἄλλα λέγει; Nicol. Dam.: 90 Fgm. 130, 25 p. 409, 25 Jac. ἄλλοι δὲ ἄλλα ὑπελάμβανον) 19:32; cp. 21:34.
    ⓓ ἄλλος τις some other, any other μήτε ἄλλον τινὰ ὅρκον Js 5:12. ἄ. τις διϊσχυρίζετο another man maintained Lk 22:59. εἰ δέ τι ἄλλο παραδέχεσθε AcPlCor 2:34. Esp. εἴ τις ἄ. (1 Macc 13:39) 1 Cor 1:16; Phil 3:4.—οὐδεὶς ἄλλος no one else (cp. Jos., Vi. 196) J 15:24.
    ② pert. to that which is different in type or kind from other entities in comparisons another, different (from, compared with).
    ⓐ different in kind 1 Cor 15:39ff; 2 Cor 11:4 (interchanging w. ἕτερος; s. b, below Gal 1:7 and 1c, above; cp. B-D-F §306).
    ⓑ another (except, besides) οὐκ ἔστιν ἄ. πλὴν αὐτοῦ there is none (i.e. no other God) but (the Lord your God) Mk 12:32 (cp. Ex 8:6; Is 45:21; Pr 7:1a). ὅτι … εἷς Χριστὸς Ἰησοῦς καὶ ἄ. οὐχ ὑπάρχει that … there is only one Messiah, Jesus, and there will be no other AcPl Ha 1, 18. W. ἀλλά foll. 1 Cl 51:5; ἀλλʼ ἤ 2 Cor 1:13; εἰ μή J 6:22; παρά w. acc. (Philostrat., Vi. Apoll. 5, 30 p. 188, 30; Just., A I, 19, 5; 58, 1) 1 Cor 3:11. Gal 1:6, 7 (B-D-F §306, 4; Mlt. 80 n. 1; 246; EBurton, ICC Gal., 420–22) belongs in this section (s. ἕτερος 1bγ).
    ⓒ ἄλλος ἐστὶν ὁ σπείρων καὶ ἄλλος ὁ θερίζων one sows, another reaps J 4:37.
    ⓓ ἄλλος καὶ ἄλλος each one a different, or simply different (Appian, Iber. 62 §260) Hs 9, 1, 4; 10; 9, 17, 1; 2; 9, 28, 1.
    ③ pert. to being in addition, more (Pla., Leg. 5, 745a ἄλλο τοσοῦτον μέρος) w. cardinal numerals (Stephan. Byz. s.v. Ἐορδαῖαι: ἄλλαι δύο χῶραι; Diog. L. 1, 115 Ἐπιμενίδαι ἄλλοι δύο; Gen 41:3, 6, 23; Jos., Ant. 1, 92) ἄ. δύο ἀδελφούς two more brothers Mt 4:21; ἄ. πέντε τάλαντα (cp. SIG 201, 17 [356 B.C.] ἄλλας τριάκοντα μνᾶς; PBour 23, 7 [II A.D.]; 1 Esdr 4:52; 1 Macc 15:31) 25:20, cp. vs. 22. μετʼ αὐτοῦ ἄ. δύο J 19:18.
    ④ w. art. pert. to being the remaining one of two or more, the other of the two (Soph., El. 739; Eur., Iph. T. 962f; Pla., Leg. 1, 629d; SIG 736, 91 [92 B.C.]; UPZ 162 VIII, 34 [117 B.C.]; BGU 456, 10ff; CPR 22, 15 [II A.D.] τὸ ἄλλο ἥμισυ, also Tob 8:21 S; cp. also 1 Km 14:4. The strictly correct word would be ἕτερος. TestJob 9:8): the healed hand is ὑγιὴς ὡς ἡ ἄλλη Mt 12:13. ἡ ἄ. Μαρία (to differentiate her fr. Mary Magdalene, as Appian, Basil. 1a §4 Αἰνείας ἄλλος; Arrian, Anab. 5, 21, 3; 5 ὁ ἄλλος Πῶρος) 27:61; 28:1. στρέψον αὐτῷ καὶ τὴν ἄ. turn the other (i.e. the left cheek) to him, too Mt 5:39; cp. Lk 6:29. ὁ μαθητὴς ὁ ἄλλος J 18:16 (cp. 20:2ff); τοῦ ἄ. τοῦ συσταυρωθέντος 19:32.—S. adv. ἄλλως. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄλλος

  • 66 קום

    קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

    Jewish literature > קום

  • 67 קוּם

    קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

    Jewish literature > קוּם

  • 68 certus

    certus, a, um [orig. P. a. from cerno; hence], adj., determined, resolved, fixed, settled, purposed: non dubius.
    I.
    (Acc. to cerno, II. D.) Certum est (mihi), it is determined, it is my ( thy, his, etc.) decision, resolution, will, I am resolved, I mean, etc. (mostly ante-class.; most freq. in Plaut.); with inf.: quorum virtuti belli Fortuna pepercit, Eorundem me libertati parcere certum est, Enn. ap. Cic. Off. 1, 12, 38 (Ann. v. 206 Vahl.):

    certum'st hominem eludere,

    Plaut. Am. 1, 1, 109:

    tibi credere,

    id. Aul. 4, 9, 7; cf. id. Capt. 3, 1, 32; id. Curc. 2, 1, 1; id. Cas. 2, 4, 15; id. Cist. 3, 1, 16; id. Ep. 5, 1, 57; id. Bacch. 5, 2, 37; id. Most. 1, 3, 80; id. Men. 5, 6, 12; id. Mil. 2, 3, 32; id. Merc. 3, 1, 7; id. Ps. 1, 5, 138; id. Poen. 5, 5, 25; id. Pers. 2, 2, 39; id. Rud. 3, 3, 22; id. Stich. 5, 4, 2; id. Trin. 2, 1, 34; id. Truc. 2, 6, 68; Ter. And. 2, 1, 11; id. Eun. 1, 2, 108: certum est deliberatumque, quae ad causam pertinere arbitror, omnia dicere, Cic. Rosc. Am. 11, 31:

    certum atque decretum est non dare signum,

    Liv. 2, 45, 13:

    certum est igni circumdare muros,

    Verg. A. 9, 153.—Certum'st mihi with inf., Plaut. As. 1, 3, 94; 3, 3, 23; id. Cas. 1, 1, 3; id. Mil. 3, 1, 154; id. Ps. 4, 8, 2; Cic. de Or. 2, 33, 144; Liv. 35, 46, 13; Ov. M. 9, 53 al.—Without inf., esp. parenthet., with expression of purpose by a fut. tense:

    certum est, malam rem potius quaeram cum lucro,

    Plaut. Aul. 4, 6, 15:

    certum est, jam dicam patri,

    id. Bacch. 3, 1, 15:

    certum est, ibo ad medicum,

    id. Merc. 2, 4, 4: An. Certumn' est tibi? Ly. Certum, id. Poen. 2, 48; cf. id. Stich. 4, 2, 33.—With pron. or subst.: Ar. Certumne'st tibi istuc? He. Non moriri certius, Plaut. Capt. 3, 5, 74;

    so further with istuc,

    id. ib. 2, 1, 20; Ter. Eun. 3, 3, 30:

    mihi autem abjurare certius est quam dependere,

    Cic. Att. 1, 8, 3:

    ad eum senem oppugnare certum est consilium,

    Plaut. Ep. 1, 2, 60:

    quae nunc sunt certa ei consilia, etc.,

    Ter. And. 2, 3, 16:

    certa res hanc est objurgare,

    Plaut. Am. 2, 2, 73; so id. Merc. 5, 2, 16; id. Mil. 2, 4, 45; Ter. And. 2, 2, 31; Plaut. Most. 3, 2, 16.—
    b.
    (From the time of the Aug. poets.) Transf. to the person who is determined upon something, determined, resolved, bent.
    (α).
    With inf.:

    certa mori,

    Verg. A. 4, 564 (cf. id. ib. 4, 475:

    decrevitque mori): certi non cedere,

    Ov. M. 9, 43:

    certa sequi,

    Val. Fl. 5, 47.—
    (β).
    With gen. (cf. Ramsh. Gr. p. 323; Zumpt, Gr. § 437, n. 1;

    A. and S. § 213, R. 1): certus eundi,

    Verg. A. 4, 554; Ov. M. 11, 440:

    desciscendi,

    Tac. H. 4, 14:

    relinquendae vitae,

    id. A. 4, 34:

    necis,

    Sil. 6, 27:

    fugae,

    Plin. Ep. 6, 16, 12:

    destinationis,

    Tac. A. 12, 32:

    sceleris,

    id. ib. 12, 66:

    consilii,

    id. H. 2, 46.—
    (γ).
    With an:

    nec sat certa an cederet armis,

    Sil. 9, 480.—
    II.
    An epithet of all those objects whose existence or reality is fixed, determined (hence in connection with definitus, Quint. 7, 10, 7;

    with praefinitus,

    Suet. Galb. 14), or in respect to which there can be no doubt (hence opp. dubius, Quint. 7, 6, 3; 5, 12, 3; 12, 3, 6 al.).
    A.
    Object.
    1.
    Of things whose external qualities, number, etc., are invariable, established, settled, fixed, particular, specified, etc. (class.):

    Arboribus primum certis gravis umbra tributa,

    Lucr. 6, 783:

    fruges, bacae,

    Cic. Leg. 2, 8, 19:

    jam ad certas res conficiendas certos homines delectos ac descriptos habebat,

    id. Cat. 3, 7, 16:

    concilium in diem certam indicere,

    Caes. B. G. 1, 30 fin.;

    so with dies,

    a fixed term, Cato, R. R. 149, 1; Cic. Att. 6, 2, 9; Nep. Chabr. 3, 1; Liv. 1, 50, 1; Tac. G. 9 al.; cf.:

    certis diebus,

    Verg. G. 2, 329:

    quaerere ab judicibus cur in certa verba jurent, cur certo tempore conveniant, certo discedant,

    Cic. Inv. 2, 45, 132; cf. Suet. Aug. 41:

    certum praefinitumque tempus,

    id. Galb. 14; and:

    certum statumque vectigal,

    id. Calig. 40:

    pecunia (opp. arbitraria), v. arbitrarius: finis aerumnarum,

    Lucr. 1, 108; cf. id. 2, 512; 8, 1091; Hor. S. 1, 1, 106; id. Ep. 1, 2, 56:

    locus,

    Caes. B. G. 5, 1, 6:

    numerus,

    id. ib. 7, 75:

    signum,

    fixed, agreed upon, id. B. C. 1, 27:

    naves,

    fixed in number and quality, id. ib. 1, 56:

    pecuniae imperabantur,

    id. ib. 3, 32 fin.:

    conviva,

    i. e. a daily, constant guest, Hor. Ep. 1, 7, 75 Schmid:

    ecquem tu illo certiorem nebulonem,

    Cic. Att. 15, 21, 2.—
    b.
    But sometimes indef., like quidam, and our certain, of things, the certainty of whose existence is given, but whose nature is not more definitely designated, or comes not into consideration (cf. aliquis):

    Cephaloedi mensis est certus, quo mense sacerdotem maximum creari oporteat,

    Cic. Verr. 2, 2, 52, § 128:

    habet certos sui studiosos,

    id. Brut. 16, 64:

    (hunc) certis rebus imperatis regnare jussit,

    id. Sest. 27, 58:

    certi homines ad eam rem periti,

    id. ib. 18, 41:

    res a certis hominibus corrupta,

    id. Fam. 1, 2, 3; 4, 9, 2; 16, 11, 2; id. Marcell. 6, 16; id. Deiot. 4, 11; Liv. 34, 61, 7.—Hence in Quint. several times in connection with quidam and aliquis:

    ad certas quasdam dicendi leges alligati,

    Quint. 8, prooem. § 2; so id. 8, prooem. § 12; 4, 2, 28; 5, 10, 2; 5, 10, 5; 9, 4, 8;

    11, 2, 28: aliquos compositionis certos pedes,

    id. 10, 2, 13; so id. 7, prooem. § 4; and subst.:

    in his certos aliquos docebit,

    id. 2, 8, 13.—
    2.
    Trop., of things whose internal moral qualities are established, fixed, can be relied upon, sure, unerring, to be depended upon, true, faithful, [p. 321] etc. (so most freq. in all periods and species of composition; syn.: firmus, confirmatus, exploratus, indubitatus, manifestus al.).
    a.
    Of persons: amicus certus in re incertā cernitur, Enn. ap. Cic. Lael. 17, 64; cf.:

    tu ex amicis certis mi es certissimus,

    Plaut. Trin. 1, 2, 57:

    certi homines, quibus dem litteras,

    Cic. Fam. 1, 7, 1; cf. id. Cat. 3, 7, 16; Nep. Paus. 2, 4; id. Alcib. 10, 1; Cic. Rosc. Am. 19, 53; id. Verr. 2, 2, 64, § 156:

    certus enim promisit Apollo, etc.,

    Hor. C. 1, 7, 28:

    auctor (mortis),

    Quint. 6, 3, 68; cf. Suet. Tib. 5:

    adversus hostem nec spe nec animo certiorem, i. e. firmiorem,

    Liv. 10, 35, 17: apud latera certos collocaverat, Sall. ap. Serv. ad Verg. A. 1, 576 (H. 1, 53 Dietsch); cf. Nep. Dion, 9, 2:

    per litora certos dimittam,

    Verg. A. 1, 576:

    certissimus auctor (Phoebus),

    id. G. 1, 432.—
    b.
    Of things:

    satis animo certo et confirmato,

    Cic. Quint. 24, 77; cf.

    pectora,

    Verg. A. 9, 249, and certior indoles, Suet. Ner. 10:

    promissa,

    Cic. Fam. 6, 12, 1:

    parata dicendi copia et certa,

    Quint. 10, 6, 6; id. 6, prooem. §

    9: jus,

    id. 12, 3, 6 et saep.:

    jactus (telorum),

    Tac. A. 14, 37; cf.

    in this sense certa hasta,

    Verg. A. 11, 767:

    sagitta,

    Hor. C. 1, 12, 23:

    fides segetis,

    id. ib. 3, 16, 30:

    spes,

    id. C. S. 74:

    trames,

    id. S. 2, 3, 49:

    lar,

    id. Ep. 1, 7, 58 al.:

    plana et certa,

    Plaut. Pers. 2, 2, 1:

    certa et clara,

    Ter. Hec. 5, 4, 1 Ruhnk.; so Liv. 22, 39, 22; cf. Hor. S. 2, 6, 27.—Subst., with gen.:

    certa maris,

    Tac. H. 4, 81.—
    B.
    Subject., of that which is established by evidence, etc., placed beyond doubt, certain, sure, true, proved, established (class.; esp. freq. in neutr.):

    cum ad has suspitiones certissimae res accederent,

    Caes. B. G. 1, 19; 5, 29:

    incerta pro certis malebant,

    Sall. C. 17, 6; cf.:

    incerta pro certis mutare,

    id. J. 83, 1:

    postremo certior res,

    Liv. 29, 6, 12:

    certiora esse dicunt quam, etc.,

    Cic. N. D. 3, 5, 13; id. Att. 3, 11, 2; Liv. 10, 35, 12: So. Satin hoc certum'st? Ge. Certum:

    hisce oculis egomet vidi,

    Ter. Ad. 3, 2, 31:

    jam satis certumst virginem vitiatam esse?

    id. Enn. 4, 4, 36:

    cum certius tibi sit me esse Romae quam mihi te Athenis,

    Cic. Att. 1, 9, 1:

    id parum certum est,

    Liv. 5, 35, 3:

    cum de altero intellectu certum est, de altero dubium,

    Quint. 7, 6, 3; cf. id. 7, 3, 4: non certum traditur, with interrog.-clause, Liv. 2, 8, 8:

    nec quicquam certi respondes mihi?

    Ter. Hec. 4, 4, 84:

    neque tanto spatio certi quid esset explorari poterat,

    Caes. B. G. 7, 45:

    certum inveniri non potest ne... an,

    id. B. C. 1, 25:

    si quicquam humanorum certi est,

    Liv. 5, 33, 1: Ph. Civemne? Th. Arbitror:

    Certum non scimus,

    Ter. Eun. 1, 2, 31; cf. id. Phorm. 1, 2, 98; Cic. Att. 12, 23, 2.—So, certum scire, to know for a certainty, Ter. Eun. 5, 3, 12; id. Hec. 3, 1, 44; Cic. Fam. 9, 23 init.:

    certum habere,

    to reckon certain, id. Att. 1, 13, 1; Liv. 36, 28, 4; 5, 3, 2; Quint. 2, 3, 9; Col. 2, 22, 5 al.:

    certum respondeo,

    Cic. Ac. 2, 29, 92:

    cognoscere, Auct. B. Alex. 53: comperire, Auct. B. Hisp. 22.—So also pro certo habere,

    Cic. Att. 10, 6, 3; Matius ap. Cic. Att. 9, 15, A med.; Sall. C. 52, 17; Suet. Dom. 23:

    negare,

    Cic. Att. 5, 21, 5:

    polliceri,

    id. Agr. 2, 37, 102:

    dicere aliquid,

    id. Brut. 3, 10:

    ponere,

    Liv. 23, 6, 8:

    scire,

    id. 25, 10, 1:

    affirmare,

    id. 27, 1, 13; 3, 23, 7; cf. id. 1, 3, 2 Drak.:

    creditur,

    Sall. C. 15, 2:

    coeperit esse,

    Quint. 5, 12, 2:

    certius cognoscere ex aliquo de aliquā re,

    Caes. B. G. 5, 52, 5.—Strengthened by comp.:

    quin nihil invenies magis hoc certo certius,

    Plaut. Capt. 3, 4, 111; cf.:

    et hoc certo certius est et saepissime constitutum,

    Dig. 42, 8, 10, § 14:

    certo certius,

    Ambros. in Ephes. 5; Paul. Vit. St. Ambros. 25; App. M. 9, p. 237, 27.—In Plaut. certum or certius facere alicui, to give certainty to one concerning any thing, make him certain, Plaut. Men. 2, 1, 17; 5, 2, 12; id. Ps. 2, 2, 4.—
    2.
    Transf. to the person who is made certain in reference to a thing, certain, sure:

    certi sumus periisse omnia,

    Cic. Att. 2, 19, 5:

    num quid nunc es certior?

    Plaut. Am. 1, 1, 191:

    posteritatis,

    i. e. of posthumous fame, Plin. Ep. 9, 3, 1:

    sententiae,

    Quint. 4, 3, 8:

    judicii,

    Sen. Ep. 45, 9:

    certus de suā geniturā,

    Suet. Vesp. 25:

    damnationis,

    id. Tib. 61:

    exitii,

    Tac. A. 1, 27:

    spei,

    id. H. 4, 3:

    matrimonii,

    id. A. 12, 3:

    certi sumus, etc.,

    Gell. 18, 10, 5.—In class. prose mostly in the phrase certiorem facere aliquem (de aliquā re, alicujus rei, with a foll, acc. and inf., with a rel.-clause or absol.), to inform, apprise one of a thing:

    me certiorem face,

    Ter. Phorm. 4, 3, 69:

    ut nos facias certiores,

    Plaut. Curc. 5, 2, 32:

    uti se (sc. Caesarem) de his rebus certiorem faciant,

    Caes. B. G. 2, 2:

    qui certiorem me sui consilii fecit,

    Cic. Att. 9, 2, a, 2:

    Caesarem certiorem faciunt, sese non facile ab oppidis vim hostium prohibere,

    Caes. B. G. 1, 11:

    faciam te certiorem quid egerim,

    Cic. Att. 3, 11, 1.— With subj. only:

    milites certiores facit, paulisper intermitterent proelium,

    Caes. B. G. 3, 5 fin. — Pass.:

    quod crebro certior per me fias de omnibus rebus,

    Cic. Fam. 1, 7, 1; so Caes. B. G. 1, 7; Sall. J. 104, 1:

    Caesar certior factus est, tres jam copiarum partes Helvetios id flumen transduxisse,

    Caes. B. G. 1, 12; so id. ib. 1, 21; 1, 41; 2, 1; Sall. J. 82, 2; Nep. Att. 12, 3:

    factus certior, quae res gererentur,

    Caes. B. C. 1, 15:

    non consulibus certioribus factis,

    Liv. 45, 21, 4.—Also in posit., though rarely:

    fac me certum quid tibi est,

    Plaut. Ps. 1, 1, 16; 4, 6, 35; Verg. A. 3, 179:

    lacrimae suorum Tam subitae matrem certam fecere ruinae,

    Ov. M. 6, 268.— Hence, adv. in two forms.
    A.
    certō, with certainty, certainly, surely, of a truth, in fact, really, object. and subject. (cf. supra, II. A. and B.); only in the comic poets, and sometimes (most. freq. in his epistt.) in Cic., while the adverbial form certe belongs to all periods and all species of composition. The difference between them is, perhaps, merely historical; but v. infra, certe, B. I. 2. init.
    1.
    Object.:

    perii certo, haud arbitrario,

    Plaut. Poen. 3, 5, 42; cf. id. Merc. 2, 3, 106:

    mihi certo nomen Sosia'st,

    id. Am. 1, 1, 176; id. Men. 2, 2, 39; Ter. Phorm. 1, 3, 12:

    nihil ita exspectare quasi certo futurum,

    Cic. Tusc. 5, 28, 81 (cf. the passage cited under certo, I. 1., from id. Div. 2, 7, 18).—
    b.
    In affirm. answers: Me. Liberum ego te jussi abire? Mes. Certo, yes, certainly, Plaut. Men. 5, 8, 9; so id. ib. 5, 9, 50; 2, 3, 38; id. Poen. 5, 5, 21; Ter. Eun. 5, 1, 9.—
    2.
    Subject.
    a.
    In gen. (very rare):

    certo enim ego vocem hic loquentis modo mi audire visus sum,

    Plaut. Aul. 4, 5, 4:

    ego rus abituram me esse certo decrevi,

    Ter. Hec. 4, 4, 10: Th. Quid aīs? Py. Atqui certo comperi, id. Eun. 5, 1, 9.—
    b.
    Esp. in the formula of asseveration, certo scio, I certainly know, I am fully persuaded, beyond all doubt (class.):

    certo edepol scio, me vidisse, etc.,

    Plaut. Mil. 2, 3, 2; id. Truc. 1, 1, 49; Ter. And. 5, 4, 26; id. Ad. 4, 5, 14; id. Eun. 1, 2, 119; id. Heaut. 1, 1, 19:

    quod te moleste ferre certo scio,

    Cic. Att. 1, 12, 3; 2, 23, 2; id. Fam. 4, 13, 6; id. Q. Fr. 1, 2, 2, § 6; id. Rosc. Am. 8, 21; id. Phil. 3, 6, 17; id. Sen. 1, 1; 1, 2; Sall. J. 9, 2; id. C. 51, 16:

    veniunt in mentem mihi permulta: vobis plura, certo scio,

    Cic. Caecin. 19, 55 (cf. under certe, I. 2.).—
    B.
    certē (class.; cf. supra, certo init.).
    I.
    Affirming strongly, with certainty, certainly, undoubtedly, assuredly, surely, really.
    1.
    Object.:

    certe edepol, tu me alienabis,

    Plaut. Am. 1, 1, 243:

    ego quidem ab hoc certe exorabo,

    id. Bacch. 5, 2, 58:

    certe hercle,

    id. As. 2, 1, 15; cf. Ter. Phorm. 5, 1, 8; Plaut. Truc. 1, 2, 71; Ter. And. 2, 2, 10:

    quom is certe Renuntiarit,

    id. Heaut. 4, 4, 4:

    certe captus est!

    id. And. 1, 1, 55:

    certe ut videamur cernere eum,

    Lucr. 4, 760:

    si enim scit, certe illud eveniet: sin certe eveniet, nulla fortuna est,

    Cic. Div. 2, 7, 18; cf. id. N. D. 1, 2, 5:

    fuit certe id aequum et certe exspectatum est, etc.,

    id. Planc. 16, 38:

    ea certe vera sunt,

    id. Mil. 35, 96:

    M. Catoni certe licuit, etc.,

    id. Rep. 1, 1, 1:

    jam illa perfugia certe minime sunt audienda,

    id. ib. 1, 5, 9:

    cum se certe decessurum videret,

    id. Verr. 2, 3, 44, § 104; Cat. 62, 8:

    certe hinc Romanos olim fore ductores pollicitus,

    Verg. A. 1, 234:

    o dea certe,

    a goddess surely, id. ib. 1, 328:

    postremo expellet certe vivacior heres,

    Hor. S. 2, 2, 132:

    placuit tibi, Delphice, certe, Dum, etc.,

    Ov. M. 2, 543 al. — Comp.:

    speculatores mittere, qui certius explorata referant,

    Liv. 3, 40, 13; 35, 48, 3:

    si reperire vocas amittere certius,

    Ov. M. 5, 519; App. M. 2, p. 118, 1.— Sup., Tert. Pall. 4.—
    b.
    In an answer of affirmation:

    estne ipsus an non est! Is est, Certe is est, is est profecto,

    Plaut. Trin. 4, 3, 65; so Ter. Ad. 1, 1, 53; Cic. Tusc. 1, 5, 9; id. Clu. 54, 149; id. Phil. 1, 15, 37; id. Ac. 2, 35, 113; and in confirmation of a preceding fact: venerat, ut opinor, haec res in judicium. Certe, certainly, surely, Cic. Rosc. Com. 14, 42; id. Fam. 4, 2, 5; id. Or. 42, 144; cf. id. Off. 3, 29, 105; id. Fin. 2, 27, 91.—
    2.
    Subject., mostly in the phrase certe scio, I know to a certainty, I am sure (acc. to Klotz ad Cic. Sen. 1, 2, certe scio = certum est me scire, I am fully convinced: certo scio = certum est quod scio, my knowledge is accurate, etc.):

    certe edepol scio, si aliud quicquam est quod credam aut certo sciam, etc.,

    Plaut. Am. 1, 1, 115:

    edepol certo scio,

    id. Bacch. 2, 3, 20:

    scelestiorem me hac anu certe scio Vidisse numquam,

    id. Aul. 1, 1, 21; cf. Cic. Arch. 12, 32:

    ex litteris certe scire potuistis,

    id. Font. 4, 8; id. Phil. 12, 12, 29:

    quod iste certe statuerat ac deliberaverat non adesse,

    id. Verr. 2, 1, 1, § 1.—
    b.
    In affirm. answers: Ar. Ain' vero? Le. Certe, inquam, Plaut. As. 3, 3, 132: Ch. Ain'tu? So. Certe, sic erit, Ter. Heaut. 5, 3, 12.—
    c.
    In a subjective supposition or presumption that a thing is so, certainly, surely, assuredly, doubtless, of course; Gr. isôs:

    ah nugas agis, Certe habes,

    Plaut. Aul. 4, 4, 25; id. Bacch. 5, 2, 58:

    si me tanti facis, quanti certe facis,

    Cic. Fam. 11, 16, 3; 7, 8, 1; cf. Verg. A. 1, 234; Ov. M. 2, 423; Prop. 2, 7, 1. —
    (β).
    In interrog., Cic. Leg. 1, 1, 3; Suet. Aug. 33.—
    II.
    Affirming with restriction, yet surely, yet indeed, at least, notwithstanding (very freq. in prose and poetry, esp. after the class. per.).
    A.
    Alone:

    si non ipsā re tibi istuc dolet, Simulare certe est hominis,

    Ter. Ad. 4, 7, 16:

    cingitur, certe expedit se,

    Plaut. Am. 1, 1, 152:

    ut homines mortem vel optare incipiant, vel certe timere desistant,

    Cic. Tusc. 1, 49, 117:

    haec... sint falsa sane, invidiosa certe non sunt,

    id. Ac. 2, 32, 105:

    qui... ut non referat pedem, sistet certe,

    id. Phil. 12, 4, 8:

    res fortasse verae, certe graves,

    id. Fin. 4, 3, 7; cf. Liv. 9, 11, 13:

    consulatum unum certe plebis Romanae esse,

    id. 22, 34, 11:

    quos quoniam caeli nondum dignamur honore, Quas dedimus certe terras habitare sinamus,

    Ov. M. 1, 195 et saep.:

    quo quid sit beatius, mihi certe in mentem venire non potest,

    Cic. Tusc. 5, 28, 81; so,

    ego certe,

    Quint. 8, 3, 65; 9, 4, 57:

    certe ego,

    Sall. J. 31, 5; Ov. H. 19, 81; id. M. 13, 840; id. Tr. 4, 5, 13:

    mihi certe,

    Quint. 10, 3, 23:

    ipse certe,

    id. 8, 6, 30; Curt. 7, 4, 19; 7, 6, 22.—
    B.
    With other particles.
    1.
    With tamen:

    illud certe tamen, quod jam amplexi sumus,

    Cic. de Or. 3, 6, 22; id. Sen. 23, 84.—
    2.
    With at: quod (consilium) si non fuerit prudens, at certe ab optima fide proficiscetur, Balb. et opp. ap. Cic. Att. 9, 7, A, 1; Ov. F. 3, 351; cf. at II. 3.—
    3.
    With sed: non integrā re, sed certe minus infractā, quam, etc., Att. ap. Cic. Att. 9, 10, 8; cf. Cic. Leg. 1, 21, 56 dub. B. and K. —
    4.
    With quidem:

    ubi sit animus, certe quidem in te est,

    Cic. Tusc. 1, 29, 70:

    quoniam volumus quidem certe senes fieri,

    id. Sen. 2, 6; id. Quint. 15, 50:

    certe quidem vos estis Romani, etc.,

    Liv. 45, 22, 5. (But quidem does not belong with certe in such passages as the foll.:

    hic quidem certe memorat, etc.,

    Plaut. Am. 1, 1, 261 al.; v. quidem; cf. also aut and vel.)

    Lewis & Short latin dictionary > certus

  • 69 duco

    dūco, xi, ctum, 3 ( imp. duc;

    but duce,

    Plaut. Ep. 3, 3, 18; id. Most. 1, 4, 11; id. Poen. 5, 4, 59; id. Rud. 2, 3, 55; id. Trin. 2, 2, 103; id. Truc. 2, 5, 26.— Perf. sync.: duxti, Varr. ap. Non. 283, 32; Cat. 91, 9; Prop. 1, 3, 27), v. a. [cf. Goth. tiuh-an; O. H. Germ. zieh-an, to draw; Germ. -zog, in Herzog, commander, duke], to lead, conduct, draw, bring forward, in all senses; very freq. passing over into the signif. of the compounds abducere, deducere, adducere, producere, etc., and of the synonyms agere, trahere, movere, etc. (very freq.).
    I.
    Lit.
    A.
    In gen.:

    quo sequar? quo ducis nunc me?

    Plaut. Bacch. 3, 3, 2: duc hos intro, id. Am. 2, 2, 224; id. Aul. 2, 6, 13:

    duc ac demonstra mihi,

    id. Cist. 2, 3, 36:

    suas secum mulierculas sunt in castra ducturi,

    Cic. Cat. 2, 10 fin.; cf. Caes. B. G. 5, 5 fin. et saep.:

    (difficile iter) vix qua singuli carri ducerentur,

    id. ib. 1, 6, 1; cf.

    plaustra,

    Ov. Tr. 3, 10, 34: aquam ducere, Cato ap. Charis. p. 192 P.; so,

    aquam per fundum ejus,

    Cic. Q. Fr. 3, 1, 2, § 4:

    spiritum naribus,

    Varr. R. R. 2, 3, 5: so,

    spiritum per siccas fauces,

    Sen. Ben. 3, 8; cf.:

    aërem spiritu,

    Cic. N. D. 2, 6 fin.:

    animam spiritu,

    id. ib. 2, 54, 136; and in gen.: spiritum, for to live, id. Fam. 10, 1; cf.:

    vitam et spiritum,

    id. de Imp. Pomp. 12, 33:

    tura naribus,

    to inhale, Hor. C. 4, 1, 22:

    sucos nectaris,

    to drink in full draughts, to quaff, id. ib. 3, 3, 34; cf.

    pocula,

    id. ib. 1, 17, 22; and:

    Liberum,

    id. ib. 4, 12, 14.— Poet.:

    jucunda oblivia vitae (referring to the waters of Lethe),

    Hor. S. 2, 6, 62 (cf. Verg. A. 6, 714 sq.) et saep.:

    mucronem,

    to draw from the scabbard, Verg. A. 12, 378; cf.:

    ferrum vaginā,

    Ov. F. 4, 929:

    ensem vagina,

    Sil. 8, 342;

    but: ensem duxerat faber,

    had beaten out, forged, Tib. 1, 3, 48:

    sortem,

    Cic. Div. 2, 33; Verg. A. 6, 22;

    hence, also transf. of that which is drawn by lot,

    Cic. Div. 1, 18, 34; id. Rep. 1, 34; Suet. Caes. 12; Tac. A. 1, 54; 3, 28 al.:

    pondus aratri,

    to draw, Ov. M. 7, 119:

    remos,

    to row, id. ib. 1, 294; cf. id. ib. 4, 353:

    numerosa brachia,

    in dancing, id. Am. 2, 4, 29:

    lanas,

    to spin, id. ib. 4, 34; cf.

    stamina,

    id. ib. 4, 221:

    ubera,

    to milk, id. ib. 9, 358:

    frena manu,

    to guide, govern, id. ib. 15, 518: vela, to haul (= navigare), Prop. 1, 6, 2:

    manus, of swimming,

    id. 3, 20, 2:

    ilia,

    to draw the flanks together, become broken-winded, Hor. Ep. 1, 1, 9:

    os,

    to draw awry, to make wry faces, Cic. Or. 25 fin.; Quint. 9, 3, 101; cf.

    vultum,

    Ov. M. 2, 774; id. P. 4, 8, 13; Mart. 1, 41 et saep.:

    non equus impiger Curru ducet Achaico Victorem,

    to draw along, Hor. C. 4, 3, 5; cf. id. Ep. 1, 1, 93.— Absol.:

    sibi quisque ducere, trahere, rapere,

    to take to one's self, appropriate, Sall. J. 41, 5.—
    B.
    Esp.
    1.
    To lead, conduct, as a way or road:

    via ducit (te), in urbem?

    Verg. E. 9, 1; cf. Plin. Ep. 7, 5; Verg. A. 1, 401; Ov. F. 2, 679:

    Brundisium Minuci melius via ducat an Appi,

    Hor. Ep. 1, 18, 20:

    via ad undas,

    Ov. M. 3, 602:

    via ad infernas sedes,

    id. ib. 4, 433; cf.:

    iter ad urbem,

    id. ib. 437; Curt. 3, 28, 19; Sen. Prov. 6, 7; id. Vit. Beat. 1; Plin. 18, 11, 29, § 111; Quint. 5, 9, 14; Liv. 5, 40, 8 al.—
    2.
    Se, in colloq. lang., to betake one's self, go:

    jam me ad regem recta ducam,

    Plaut. Am. 4, 3, 8; id. Aul. 4, 8, 8; id. Bacch. 4, 2, 11; Ter. Hec. 4, 1, 7: Balbus duxit se a Gadibus, Asin. ap. Cic. Fam. 10, 32, 1.—
    3.
    A legal t. t., to take, lead away, drag, carry off a person before court, to prison, to punishment, etc.: POST. DEINDE. MANVS. INIECTIO. ESTO. IN. IVS. DVCITO, XII. Tab. ap. Gell. 20, 1, 45; so,

    in jus,

    Liv. 2, 27:

    illos duci in carcerem jubent,

    Cic. Verr. 2, 5, 30:

    aliquem in carcerem,

    Suet. Caes. 20:

    in vincula,

    id. ib. 79:

    ad mortem,

    Cic. Cat. 1, 1, 1; Nep. Phoc. 4, 3; and absol.:

    ducite, ubi capiat, etc.,

    Plaut. Capt. 3, 5, 65; Sen. de Ira, 1, 16, 14; Suet. Calig. 27; Plin. Ep. 10, 97, 3 al.: NI. IVDICATVM. FACIT. AVT. QVIS. ENDO. EM. IVRE. VINDICIT. SECVM. DVCITO. VINCITO, etc., XII. Tab. ap. Gell. 20, 1, 45:

    decreta ejus modi: SI PETIT DUCAS. C. Fuficium duci jussit petitorem,

    to be imprisoned, Cic. Verr. 2, 2, 12, § 31; so of a debtor (addictus) who is led off as a slave, Novat. ap. Cic. de Or. 2, 63, 255; Plaut. Bacch. 5, 2, 87; Cic. Fl. 20 fin.; Liv. 6, 14 sq.; cf. id. 2, 23 med.; cf.

    prov.: stultitiast venatum ducere invitas canes,

    Plaut. Stich. 1, 2, 83. —
    4.
    Uxorem, to lead a wife home, i. e. to marry:

    bona uxor si ea deducta est, etc.... Verum egon eam ducam domum, Quae, etc.?

    Plaut. Mil. 3, 1, 91:

    uxorem domum,

    id. Aul. 2, 1, 40; Ter. Ph. 2, 1, 68:

    filiam Orgetorigis in matrimonium,

    Caes. B. G. 1, 9, 3; cf. Liv. 4, 4:

    eum uxorem ducturum esse aliam,

    Plaut. Cist. 1, 1, 105:

    uxorem (or aliquam, filiam alicujus, etc.),

    id. Aul. 2, 1, 48; id. Cas. prol. 69 et saep.; Ter. And. 1, 1, 128; 2, 1, 21 et saep.; Cic. Sest. 3; Caes. B. G. 1, 53, 4; id. B. C. 3, 110, 2; Verg. E. 8, 29; Vulg. Marc. 10, 11 et saep.— Absol.:

    si tu negaris ducere,

    Ter. And. 2, 3, 5; 2, 3, 9; id. Phorm. 2, 3, 76; Liv. 4, 4 al.: jugum ducere cum infidelibus, i. e. to be yoked in marriage, Vulg. 2 Cor. 6, 14.—Rarely for nubere: si ignorans statum Erotis ut liberum duxisti, isque postea servus est judicatus, etc., Imp. Antonin. ap. Cod. Just. 5, 18, 3.—In the comic poets, of taking home prostitutes, Plaut. Most. 1, 1, 35; 4, 2, 44; id. Men. 1, 2, 15; id. Stich. 5, 4, 48; id. Truc. 3, 2, 10 et saep.—
    5.
    In milit. lang.
    a.
    Said of a commander, to lead, to cause to move, to march his army in any direction:

    locis apertis exercitum ducere,

    Caes. B. G. 1, 41, 4; cf. id. B. C. 1, 64 fin.; 1, 68, 1:

    exercitum ab Allobrogibus in Segusianos,

    id. B. G. 1, 10 fin.:

    exercitum in fines Suessionum,

    id. ib. 2, 12, 1; cf. id. ib. 4, 38, 3;

    5, 18, 1: exercitum (legiones, etc.) in Bellovacos,

    id. ib. 2, 13, 1; 5, 24, 2 et saep.; cf. Tac. A. 2, 57:

    cohortes ad eam partem munitionum, quae, etc.,

    Caes. B. C. 3, 62, 2:

    exercitum Uticam,

    id. ib. 2, 26, 1:

    reliquas copias contra Labienum,

    id. B. G. 7, 61 fin. et saep.—In pass., of the soldiers, to march, move:

    quam in partem aut quo consilio ducerentur,

    Caes. B. G. 1, 40, 2.—And in act., absol., of the general himself, to march, move (a favorite expression of Liv.;

    not in Caes. or Sall.): (Mettus) ducit, quam proxime ad hostem potest,

    Liv. 1, 23; 1, 27; 9, 35; 22, 18 et saep.—Hence,
    b.
    In gen., to lead, command an army or (more freq.) a division:

    qua in legatione duxit exercitum,

    Cic. Mur. 9, 20; so,

    exercitum,

    Nep. Eum. 13, 1; id. Epam. 7, 3:

    qui superiore anno primum pilum duxerat,

    Caes. B. G. 5, 35, 6; 6, 38, 1; id. B. C. 3, 91, 1:

    ordinem,

    id. ib. 1, 13, 4; 3, 104, 3; Suet. Vesp. 1:

    partem exercitūs,

    Sall. J. 55, 4 et saep.—Rarely, to lead a division in front, in advance:

    consuetudine sua Caesar sex legiones expeditas ducebat: post eas... inde, etc.,

    Caes. B. G. 2, 19, 2; hence also, to march in front, take the lead, said of the division that forms the van:

    pars equitum et auxiliariae cohortes ducebant, mox prima legio, etc.,

    Tac. A. 1, 51; cf. id. ib. 1, 64 fin. —
    (β).
    Transf. beyond the milit. sphere, to lead, to be leader, head, chief, first in any thing:

    accedit etiam, quod familiam ducit,

    Cic. Fam. 7, 5 fin. Manut.; so,

    familiam,

    id. Phil. 5, 11, 30; id. Fin. 4, 16, 45:

    ordines,

    id. Phil. 1, 8, 20:

    classem (discipulorum),

    Quint. 1, 2, 24 Spald.:

    funus,

    Hor. Epod. 8, 12:

    toros,

    Ov. F. 6, 668 et saep.—
    c.
    To conduct as prisoners in a triumph:

    per triumphum,

    Cic. Verr. 2, 5, 26, § 67:

    in triumpho,

    Plin. 7, 43, 45, § 139, v. triumphus.—
    6.
    With the accessory idea of creation, formation, to produce, form, construct, make, fashion, shape, dispose (cf.:

    struo, pono, condo, fundo): parietem per vestibulum alicujus,

    to erect, Cic. Mil. 27 fin.; cf.

    muros,

    Hor. C. 4, 6, 23:

    vallum ex castris ad aquam,

    Caes. B. C. 1, 73, 2:

    fossam,

    id. B. G. 7, 72, 1; 7, 73, 2:

    arcum,

    Ov. M. 3, 160:

    lateres de terra,

    Vitr. 2, 3:

    vivos vultus de marmore (with excudere spirantia aera),

    Verg. A. 6, 849; cf. id. ib. 7, 634; Hor. Ep. 2, 1, 240; Varr. ap. Non. 283, 32; Plin. 7, 37, 38, § 125; Quint. 10, 3, 18 Spald.; Juv. 7, 237; hence, poet. also:

    epos,

    Hor. S. 1, 10, 44:

    carmen,

    Ov. Tr. 1, 11, 18; 3, 14, 32:

    versus,

    id. ib. 5, 12, 63 et saep.:

    liniam ex colore,

    Plin. 35, 10, 36, § 81; Quint. 2, 6, 2; cf.

    orbem,

    id. 11, 3, 118:

    alvum,

    to bring forth by clysters, Cels. 2, 12; 4, 4 et saep.: alapam alicui, qs. to fetch one a box on the ear, Phaedr. 5, 3, 2; cf.

    colaphum,

    Quint. 6, 3, 83 Spald.:

    pugnum,

    Dig. 47, 10, 4 et saep.;

    so esp. of processions, dances, etc.: funus,

    Cic. Quint. 15 fin.; Ov. M. 14, 746; Verg. G. 4, 256; cf.

    exsequias,

    Plin. 8, 42, 64, § 154:

    pompam,

    Ov. H. 12, 152; id. F. 6, 405; id. M. 13, 699:

    choros,

    Tib. 2, 1, 56; Hor. C. 1, 4, 5; 4, 7, 6 et saep.; cf.

    choreas,

    Ov. M. 8, 582; 14, 520.—
    7.
    To receive, admit, take any thing (not ante-Aug.):

    cicatricem,

    Ov. Tr. 3, 11, 66; Liv. 29, 32, 12:

    rimam,

    Ov. M. 4, 65:

    situm,

    to grow rusty, Quint. 1, 2, 18:

    formam,

    Ov. M. 1, 402:

    colorem,

    id. ib. 3, 485; cf.

    pallorem,

    to grow pale, id. ib. 8, 760:

    nomina,

    Hor. C. 3, 27, 76:

    notam,

    id. ib. 4, 2, 59 et saep.
    II.
    Trop.
    A.
    In gen., to lead, guide, draw, conduct:

    progredimur quo ducit quemque voluntas,

    Lucr. 2, 258; cf. Hor. Ep. 1, 3, 27; 1, 6, 57:

    ad strepitum citharae cessatum ducere curam,

    id. ib. 1, 2, 31:

    Liber vota bonos ducit ad exitus,

    id. C. 4, 8, 34; cf. Quint. 12, 1, 26:

    per quaedam parva sane ducant (futurum oratorem),

    id. 1, 10, 5; cf. id. 1, 1, 27; 1, 5, 58.—Prov.:

    ducunt volentem fata, nolentem trahunt,

    Sen. Ep. 107.—
    B.
    In partic.
    1.
    To draw, deduce, [p. 616] derive its origin or beginning from, any thing:

    ab aliqua re totius vitae ducere exordium,

    Cic. Fin. 5, 7, 18; cf.:

    exordium a nostra persona,

    Quint. 3, 8, 8; 4, 1, 7:

    principium disputationis a principe investigandae veritatis,

    Cic. N. D. 2, 21 fin.:

    belli initium a fame,

    id. Att. 9, 9, 2; cf. Quint. 1, 1, 21:

    initia causasque omnium ex quatuor temporum mutationibus,

    Cic. N. D. 2, 19, 49:

    originem ab Isocrate,

    Quint. 2, 15, 4; 1, 6, 38; Hor. C. 3, 17, 5 al.:

    ingressionem non ex oratoriis disputationibus, sed, etc.,

    Cic. Or. 3, 11:

    honestum ab iis rebus,

    id. Off. 1, 18, 60; id. Or. 39, 135:

    nomen ex quo,

    id. Ac. 11, 41; cf.:

    nomen a Graeco,

    Quint. 1, 6, 3; 3, 7, 1; Hor. S. 2, 1, 66 et saep.; cf.

    also: utrumque (sc. amor et amicitia) ductum (al. dictum) est ab amando,

    Cic. Lael. 27; id. Fin. 2, 24, 78.—
    2.
    To lead a person, as regards his will or opinions, in any direction; to move, incite, induce, allure, in a good or bad sense (most freq. in the pass.):

    ita me ad credendum tua ducit oratio,

    Cic. Tusc. 2, 18:

    nos ducit scholarum consuetudo,

    Quint. 4, 2, 28; 5, 11, 19; cf. id. 9, 1, 21:

    ducit te species,

    Hor. S. 2, 2, 35 et saep.:

    declamatores quosdam perversa ducit ambitio, ut, etc.,

    Quint. 10, 7, 21.—In the pass.:

    si quis statuarum honore aut gloria ducitur,

    Cic. Verr. 2, 2, 58 fin.:

    eloquentiae laude,

    id. Or. 32, 115:

    quaestu et lucro,

    id. Tusc. 5, 3, 9:

    hoc errore ut, etc.,

    id. Off. 1, 41; cf.:

    litteris eorum et urbanitate, ut, etc.,

    id. Rosc. Am. 41, 120:

    omnes trahimur et ducimur ad cognitionis et scientiae cupiditatem,

    id. Off. 1, 6 et saep.—
    b.
    In a bad sense, to cheat, deceive, Plaut. Most. 3, 2, 26; id. Capt. 4, 2, 7; Ter. And. 4, 1, 20; id. Ph. 3, 2, 15; Prop. 2, 17, 1 (3, 8, 1 M.); Ov. H. 19, 13; id. M. 3, 587 (with decipere).—
    3.
    With regard to time, to draw out, extend, protract, prolong:

    bellum,

    Caes. B. G. 1, 38, 4; id. B. C. 2, 18, 6; 2, 37, 5 sq.; Cic. Fam. 7, 3, 2; Liv. 22, 25 et saep.; cf.:

    bellum longius,

    Caes. B. C. 1, 64, 2; 3, 42, 3:

    bellum in hiemem,

    id. ib. 1, 61, 3:

    eam rem longius,

    id. B. G. 7, 11, 4; cf.:

    rem prope in noctem,

    id. B. C. 3, 51, 7:

    rem leniter,

    Liv. 3, 41 et saep. Also transf., of time itself:

    tempus,

    Cic. Verr. 2, 1, 11; Nep. Them. 7:

    diem ex die,

    Caes. B. G. 1, 16, 4; and of persons who are put off, delayed:

    ubi se diutius duci intellexit,

    id. ib. 1, 16, 5.—Less freq. (mostly poet.),
    b.
    In gen., of time, to pass, spend, enjoy:

    aetatem in litteris,

    Cic. Fin. 5, 19, 50; so,

    aetatem,

    Hor. Ep. 2, 2, 202:

    vitam,

    id. Epod. 17, 63; Sen. Ep. 45, 10; cf. Verg. A. 2, 641 (where, shortly before, vitam producere):

    noctes,

    Prop. 1, 11, 5; Plin. Ep. 6, 31, 13:

    somnos,

    Verg. A. 4, 560.—
    4.
    In mercant. lang., to calculate, compute, reckon: age nunc summam sumptus duc, Lucil. ap. Non. 283, 30:

    minimum ut sequamur, quoniam XC. medimnūm milia duximus, accedant eo, etc.,

    Cic. Verr. 2, 3, 49; id. Att. 6, 1, 5 and 16; 6, 2, 7; Varr. R. R. 3, 16, 11; Gell. 1, 20, 5.—
    b.
    Transf. beyond the mercant. sphere.
    (α).
    Rationem alicujus, to consider, calculate, care for one's advantage or interest (a favorite expression of Cicero):

    duxi meam rationem, quam tibi facile me probaturum arbitrabar,

    Cic. Att. 8, 11 D, § 7; so,

    suam quoque rationem,

    to have respect to one's own advantage, id. Verr. 2, 1, 48; and:

    non minorem aratorum quam populi rationem,

    Suet. Aug. 42 fin.:

    salutis meae rationem,

    Cic. Fam. 7, 3:

    rationem officii, non commodi,

    id. Sest. 10, 23; cf. id. Rosc. Am. 44, 128:

    unius cujusque temporis ducta ratio est,

    id. Div. in Caecil. 4, 16:

    rationem officii atque existimationis,

    id. Quint. 16, 53.—
    (β).
    In gen., to reckon, consider, hold, account, esteem as any thing (cf. aestimo and existimo;

    very freq. in prose and poetry): parvi id ducebat,

    Cic. Fin. 2, 8, 24:

    pro nihilo aliquid,

    Plaut. Pers. 4, 4, 85; Cic. Verr. 2, 2, 16 fin.; id. Tusc. 5, 32, 90; cf. Auct. Her. 4, 20, 28:

    ea pro falsis ducit,

    Sall. C. 3, 2; cf.:

    innocentiam pro malevolentia,

    id. ib. 12, 1:

    vos eritis judices, Laudin' an vitio duci id factum oportuit,

    Ter. Ad. prol. 5; so,

    aliquid honori,

    Sall. J. 11, 3:

    aliquid laudi, Nep. praef. § 4: aliquem despicatui,

    Cic. Fl. 27, 65: nihil praeter virtutem in bonis ducere (for which, shortly after, in bonis habere = numerare), Cic. Fin. 3, 3;

    aliquem in numero hostium,

    id. Verr. 2, 5, 25 fin.; Caes. B. G. 6, 32, 1; cf. ib. 6, 23, 8; without in, ib. 6, 21, 2; cf.:

    aliquem loco affinium,

    Sall. J. 14, 1 Kritz. N. cr.: aliquid testimonii loco, Quint. 5, 9, 10:

    tutelae nostrae duximus, cum Africo bello urgerentur,

    Liv. 21, 41; cf.:

    officii duxit exorare filiae patrem, etc.,

    Suet. Tib. 11:

    faceret, quod e republica fideque sua duceret,

    id. ib. 25, 7 et saep.:

    malum cum amici tuum ducis malum,

    Plaut. Capt. 1, 2, 48; cf.:

    Archytas iracundiam seditionem quandam animi vere ducebat,

    Cic. Rep. 1, 38:

    eorum, quos idoneos ducebat, consilium habet,

    Sall. J. 62, 4:

    nil rectum nisi quod placuit sibi ducunt,

    Hor. Ep. 2, 1, 83.— With acc. and inf.:

    sic equidem ducebam animo rebarque futurum,

    Verg. A. 6, 690:

    ut omnia tua in te posita esse ducas humanosque casus virtute inferiores putes,

    Cic. Lael. 2, 7, 19 fin.; id. Rep. 1, 2; 1, 17; 1, 38; 3, 9 (three times); Sall. J. 93, 5; Liv. 22, 14, 6; 22, 59, 5; Caes. B. G. 1, 3, 2; 4, 30, 2; 6, 18 et saep.—Here too probably belongs the much disputed passage: ludos et inania honoris medio rationis atque abundantiae duxit (= ludos publicos cum aliis rebus quae ad inania honoris pertinent, duxit, i. e. existimavit habendos et ponendos in medio rationis atque abundantiae, ut inter rationem, quae plane spernit inania, et abundantiam, quae eadem ostentat, media via incederet), he thought right to manage them in a middle course between reason and profusion, Tac. Agr. 6 fin., v. Dübner and Orell. ad h. l.

    Lewis & Short latin dictionary > duco

  • 70 הא II, הא I

    הָאII, הֵא I (v. preced.) an interjection, 1) (cmp. הָ־) Oh! Targ. Jer. 4:30 (not והא).Ned.II, 2 (15b) הא קרבן שאוכל לך (Mish. a. Y. ed. קרבן) Oh, the sacrifice, that I will (not) eat this which belongs to thee!. Ib. 16a לא שני ליה קרבן … הקרבן draws no distinction between korban and ha-korban (v. marginal note to Rashi a. l.). Ib. II, 2 הא שבועה שאוכל לך (Mish. a. Y. ed. שבועה) Oh, an oath that Ib. 16a מכלל דהא שבועה שאוכלוכ׳ we infer from this that ‘Oh, an oath that I will eat means that I will not eat. 2) behold (h. הֵן, הִנֵּה). Dan. 3:25.Targ. Gen. 3:22. Ib. 20:15; a. fr.Dan. 2:43 הֵא־כְדִי as if.Targ. Ps. 123:2 הָא כמא as, … הא כדין Ms. (ed. הֵכְדֵין) so. 3) introducing a question, is it that? Targ. Job 15:7; a. e.Ib. 37:19 הא דין Ms. (ed. אֵידֵין) where?

    Jewish literature > הא II, הא I

  • 71 הָא

    הָאII, הֵא I (v. preced.) an interjection, 1) (cmp. הָ־) Oh! Targ. Jer. 4:30 (not והא).Ned.II, 2 (15b) הא קרבן שאוכל לך (Mish. a. Y. ed. קרבן) Oh, the sacrifice, that I will (not) eat this which belongs to thee!. Ib. 16a לא שני ליה קרבן … הקרבן draws no distinction between korban and ha-korban (v. marginal note to Rashi a. l.). Ib. II, 2 הא שבועה שאוכל לך (Mish. a. Y. ed. שבועה) Oh, an oath that Ib. 16a מכלל דהא שבועה שאוכלוכ׳ we infer from this that ‘Oh, an oath that I will eat means that I will not eat. 2) behold (h. הֵן, הִנֵּה). Dan. 3:25.Targ. Gen. 3:22. Ib. 20:15; a. fr.Dan. 2:43 הֵא־כְדִי as if.Targ. Ps. 123:2 הָא כמא as, … הא כדין Ms. (ed. הֵכְדֵין) so. 3) introducing a question, is it that? Targ. Job 15:7; a. e.Ib. 37:19 הא דין Ms. (ed. אֵידֵין) where?

    Jewish literature > הָא

  • 72 פאה

    פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

    Jewish literature > פאה

  • 73 פי׳

    פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

    Jewish literature > פי׳

  • 74 פֵּאָה

    פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

    Jewish literature > פֵּאָה

  • 75 פֵּי׳

    פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

    Jewish literature > פֵּי׳

  • 76 שרש

    שֹׁרֶש, שוֹרֶשm. (b. h.; apocope of שרשר, v. שָׁרָר) (chain, knot, root.Pl. שֳׁרָשִׁים, שֳׁרָשִׁין; constr. שָׁרְשֵׁי, שוֹרְשֵׁי. B. Bath.V, 4 העולה … ומן הש׳וכ׳ that which shoots forth out of the trunk, or out of the roots, belongs to the landowner (v. גֶּזַע), expl. ib. 82a כל שאינו … זהו מן הש׳ that which does not see the light of day (when it shoots forth) is out of the roots. Y.Ab. Zar. III, 43a top; Y.Taan.I, 64b ש׳ חטה the roots of wheat; ש׳ תאנה of fig-trees. Tosef.Shebi.VII, 17; ‘Uktsin I, 4, v. קוֹלָס. Ab. III, 17 וְשֳׁרָשָׁיו מרובין whose roots are many; a. fr.

    Jewish literature > שרש

  • 77 שורש

    שֹׁרֶש, שוֹרֶשm. (b. h.; apocope of שרשר, v. שָׁרָר) (chain, knot, root.Pl. שֳׁרָשִׁים, שֳׁרָשִׁין; constr. שָׁרְשֵׁי, שוֹרְשֵׁי. B. Bath.V, 4 העולה … ומן הש׳וכ׳ that which shoots forth out of the trunk, or out of the roots, belongs to the landowner (v. גֶּזַע), expl. ib. 82a כל שאינו … זהו מן הש׳ that which does not see the light of day (when it shoots forth) is out of the roots. Y.Ab. Zar. III, 43a top; Y.Taan.I, 64b ש׳ חטה the roots of wheat; ש׳ תאנה of fig-trees. Tosef.Shebi.VII, 17; ‘Uktsin I, 4, v. קוֹלָס. Ab. III, 17 וְשֳׁרָשָׁיו מרובין whose roots are many; a. fr.

    Jewish literature > שורש

  • 78 שֹׁרֶש

    שֹׁרֶש, שוֹרֶשm. (b. h.; apocope of שרשר, v. שָׁרָר) (chain, knot, root.Pl. שֳׁרָשִׁים, שֳׁרָשִׁין; constr. שָׁרְשֵׁי, שוֹרְשֵׁי. B. Bath.V, 4 העולה … ומן הש׳וכ׳ that which shoots forth out of the trunk, or out of the roots, belongs to the landowner (v. גֶּזַע), expl. ib. 82a כל שאינו … זהו מן הש׳ that which does not see the light of day (when it shoots forth) is out of the roots. Y.Ab. Zar. III, 43a top; Y.Taan.I, 64b ש׳ חטה the roots of wheat; ש׳ תאנה of fig-trees. Tosef.Shebi.VII, 17; ‘Uktsin I, 4, v. קוֹלָס. Ab. III, 17 וְשֳׁרָשָׁיו מרובין whose roots are many; a. fr.

    Jewish literature > שֹׁרֶש

  • 79 שוֹרֶש

    שֹׁרֶש, שוֹרֶשm. (b. h.; apocope of שרשר, v. שָׁרָר) (chain, knot, root.Pl. שֳׁרָשִׁים, שֳׁרָשִׁין; constr. שָׁרְשֵׁי, שוֹרְשֵׁי. B. Bath.V, 4 העולה … ומן הש׳וכ׳ that which shoots forth out of the trunk, or out of the roots, belongs to the landowner (v. גֶּזַע), expl. ib. 82a כל שאינו … זהו מן הש׳ that which does not see the light of day (when it shoots forth) is out of the roots. Y.Ab. Zar. III, 43a top; Y.Taan.I, 64b ש׳ חטה the roots of wheat; ש׳ תאנה of fig-trees. Tosef.Shebi.VII, 17; ‘Uktsin I, 4, v. קוֹלָס. Ab. III, 17 וְשֳׁרָשָׁיו מרובין whose roots are many; a. fr.

    Jewish literature > שוֹרֶש

  • 80 communis

    com-mūnis ( comoinis, S. C. de Bacch.), e, adj. [con and root mu-, to bind; Sanscr. mav-; cf.: immunis, munus, moenia], that is common to several or to all, common, general, universal, public (opp. proprius, that belongs to one:

    quod commune cum alio est, desinet esse proprium,

    Quint. 7, 3, 24; cf. id. 2, 4, 40; 7, 1, 28; 8, 5, 6; 10, 1, 16; 12, 10, 42; 12, 3, 7; v. also the foll.; freq. in all periods and every species of composition); constr. with cum, dat., inter se, or absol.
    I.
    Prop.:

    vetus verbum hoc quidem est: Communia esse amicorum inter se omnia,

    Ter. Ad. 5, 3, 18:

    vinea vulpibus et hominibus,

    Varr. R. R. 1, 8, 5:

    sepulcrum Asiae Europaeque Troja,

    Cat. 68, 89:

    is fit ei cum Roscio communis,

    Cic. Rosc. Com. 10, 27; cf.:

    alterum nobis cum dis, alterum cum beluis commune est,

    Sall. C. 1, 2; Nep. Timol. 1, 4.—Esp. freq. in the formula aliquid cum aliquo commune habere:

    vetustas habet aliquid commune cum multis, amor non habet,

    Cic. Fam. 11, 27, 2:

    cum rerum naturā... quid habere potest commune... gallinaceum fel,

    id. Div. 2, 12, 29:

    controversia. quae communes minime cum aliis quaestiones habet,

    Quint. 5, 10, 110:

    illum... nihil vobiscum commune habentem,

    Sen. Const. 15, 2:

    sciat, se nihil mecum habere commune,

    id. Ben. 7, 12, 2:

    omnia cum amico communia habebit, qui multa cum homine,

    id. Ep. 48, 3; 74, 17; id. Q. N. 2, 37, 2: nec habet (pecudum natura) quidquam commune cum caelo, Lact. de Ira Dei, 7, 4; 8, 3; App. de Deo Socr. 13; Varr. R. R. 3, 2, 9; Sen. Contr. 1, 1, 25, B:

    vitium commune omnium est,

    Ter. Ad. 5, 8, 30; cf. Cic. Sen. 11, 35; Lucr. 5, 260; 3, 326; 5, 555:

    communis imperii (i. e. Romani) fines,

    Cic. Balb. 5, 13; cf.

    libertas,

    id. Sest. 1, 1:

    salus,

    id. ib. 6, 15:

    utilitas,

    Nep. Alcib. 4, 6:

    mors,

    natural, Eutr. 7, 8:

    verba,

    i. e. prose, Claud. Epig. 81, 3:

    jus gentium,

    Nep. Them. 7, 4 et saep.: vitae ignarus, ignorant of life, i. e. of the customs of society, Cic. Phil. 2, 4, 7; cf.:

    sensu caret,

    of a sense of propriety, Hor. S. 1, 3, 66 Heind.; cf.:

    sit in beneficio sensus communis,

    Sen. Ben. 1, 12, 3; id. Ep. 5, 4; 105, 3; Quint. 1, 2, 20; cf.

    also: communium litterarum et politioris humanitatis expers,

    Cic. de Or. 2, 17, 72:

    communis locus, euphem.,

    the lower world, Plaut. Cas. prol. 19; and for a brothel, Sen. Contr. 1, 2, p. 83 Bip.—In plur.:

    loca,

    public places, Cic. Verr. 2, 2, 46, § 112; id. Fam. 13, 11, 1;

    but loci, in philos. lang.,

    a commonplace, common topic, id. de Or. 3, 27, 106; id. Or. 36, 126; Quint. 2, 1, 9; 2, 1, 11; 5, 1, 3; 5, 12, 15; v. locus.—
    B.
    Subst.: commūne, is, n., that which is common.
    1.
    In gen., plur.:

    ut communibus pro communibus utatur, privatis ut suis,

    Cic. Off. 1, 7, 20:

    paucis ostendi gemis et communia laudas,

    publicity, Hor. Ep. 1, 20, 4; Ov. M. 13, 271.—In sing.:

    de communi aliquid consequi,

    Dig. 17, 2, 52; so Paul. Sent. 1, 18, § 3:

    jus communi dividundo,

    Cic. Fam. 7, 12, 2; cf. Gai Inst. 4, 42; Dig. 2, 1, 11, § 2 al.—
    2.
    Esp. = to koinon, a community, state: commune Latium, Cinc. ap. Fest. p. 241, 18 Müll.:

    Commune Milyadum,

    Cic. Verr. 2, 1, 38, § 95:

    Siciliae,

    id. ib. 2, 2, 46, § 114; 2, 2, 59, § 145;

    2, 2, 63, § 154: gentis Pelasgae,

    Ov. M. 12, 7; cf.:

    communis Graecia,

    id. ib. 13, 199; and: res communis = respublica, Sisenn. ap. Non. p. 522, 17.—
    b.
    In commune.
    (α).
    For common use, for all, for a common object, end, advantage, etc.:

    metuere,

    Plaut. As. 2, 2, 20:

    consulere,

    Ter. And. 3, 3, 16; Tac. A. 12, 5:

    conferre,

    Cic. Quint. 3, 12; id. Inv. 2, 3, 8:

    vocare honores,

    i. e. to bestow equally upon patricians and plebeians, Liv. 6, 40, 18:

    profutura,

    Quint. 6, 1, 7:

    laborare (apes),

    id. 5, 11, 24.—Rarely in communi:

    ponere libertatem,

    Tac. A. 13, 27.—
    (β).
    In general, generally (in post-Aug. prose):

    de jure omni disputandum,

    Quint. 7, 1, 49; Plin. 17, 1, 1, § 9; Tac. G. 27; 38; 40 al.—
    (γ).
    Halves! Sen. Ep. 119, 1; Phaedr. 5, 7, 3.—
    II.
    Trop.
    A.
    That represents the common sentiment, democratic:

    qui in bello... suo et certorum hominum consilio uteretur, eum magis communem censemus in victoriā futurum fuisse, etc.,

    Cic. Fam. 4, 9, 2.—
    B.
    Of manners, accessible, familiar, courteous, condescending, affable (kindr. in sense with comis; hence in MSS. very freq. interchanged with it;

    v. comis): simplicem et communem et consentientem eligi (amicum) par est,

    Cic. Lael. 18, 65; so id. Fam. 4, 9, 2:

    communis infimis, par principibus,

    Nep. Att. 3, 1; so Eutr. 8, 5; cf. communitas.— Comp., Suet. Claud. 21 dub. (al. comior).— Sup., Suet. Vesp. 22 dub. (al. comissimus).—
    C.
    T. t.
    1.
    In rhet.:

    commune exordium, quod nihilo minus in hanc quam in contrariam partem causae potest convenire,

    equally appropriate to either side of a cause, Cic. Inv. 1, 18, 26; cf. Quint. 4, 1, 71; Auct. Her. 1, 7, 11; Cic. de Or. 2, 78, 319.—
    2.
    In gram.: verbum, a common verb, i. e. one that has both an active and passive signification, Gell. 15, 13, 1; Prisc. p. 787 P.: syllaba = anceps, i. e. either long or short, Don. p. 1389 P.; Charis. p. 3 ib.; Diom. p. 423 ib.:

    genus,

    of both masculine and feminine gender, Charis. p. 126 ib. et saep.— Hence, Advv.
    1.
    Class. form commū-nĭter, together, in common, jointly, generally (very freq.), Varr. R. R. 2, 10; Cic. Off. 3, 20, 80; id. Rosc. Am. 37, 108; id. N. D. 2, 48, 123; Nep. Pelop. 2, 2; Hor. Ep. 1, 2, 13; Ov. M. 6, 262.—Opp. proprie, Quint. 9, 1, 23;

    opp. separatim,

    Cic. Fam. 13, 12, 1; cf. id. Arch. 12, 32.—
    * Comp., Diom. p. 480 P.—
    2.
    commūnĭtus: deos colere, Varr. ap. Non. p. 510, 5.

    Lewis & Short latin dictionary > communis

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