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1 teut
teut1〈de〉 〈 pejoratief〉♦voorbeelden:1 vooruit, teut die je bent! • allons, espèce de lambin!2 dat is zo'n ouwe teut! • quel vieux radoteur!————————teut21 pompette♦voorbeelden: -
2 teut
-
3 Teut.
abbreviationTeutonic; Teuton -
4 teut
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5 dat is zo'n ouwe teut!
dat is zo'n ouwe teut!quel vieux radoteur! -
6 half teut
half teut -
7 vooruit, teut die je bent!
vooruit, teut die je bent!allons, espèce de lambin! -
8 BORG
(-ar, -ir), f.2) stronghold, fortification, castle;3) fortified town, city.* * *ar, f., pl. ir, [Ulf. baurgs = πόλις, and once Nehem. vii.2. = arx, castellum; A. S. burg, burh, byrig, = urbs and arx; Engl. borough and burgh; O. H. G. puruc, purc; late Lat. burgus; Ital. borgo; Fr. bourg; cp. Gr. πύργος; the radical sense appears in byrgja, to enclose; cp. also berg, a hill, and bjarga, to save, defend. Borg thus partly answers to town (properly an enclosure); and also includes the notion of Lat. arx, Gr. ακρόπολις, a castle. Old towns were usually built around a hill, which was specially a burg; the name is very freq. in old Teut. names of towns.]I. a small dome-shaped hill, hence the Icel. names of farms built near to such hills, v. Landn. (Gl.) Hel. once uses the word in this sense, 81; v. the Glossary of Schmeller; brann þá Borgarhraun, þar var bærinn sem nú er borgin (viz. the volcanic hill Eld-borg), Landn. 78; göngum upp á borgina ( the hill) ok tölum þar, Ísl. ii. 216; er borgin er við kend, Landn. 127; Borgar-holt, -hraun, -dalr, -höfn, -fjörðr, -lækr, -sandr; Arnarbælis-borg, Eld-borg (above) in the west of Icel. It may be questioned, whether those names are derived simply from the hill on which they stand (berg, bjarg), or whether such hills took their name from old fortifications built upon them: the latter is more likely, but no information is on record, and at present ‘borg’ only conveys the notion of a ‘hill;’ cp. hólar, borgir og hæðir, all synonymous, Núm. 2. 99.II. a wall, fortification, castle; en fyrir innan á jörðunni görðu þeir borg ( wall) umhverfis fyrir ófriði jötna … ok kölluðu þá borg Miðgarð, Edda 6; cp. also the tale of the giant, 25, 26; borg Ása, Vsp. 28; þeir höfðu gört steinvegg fyrir framan hellismunnann, ok höfðu sér þat allt fyrir borg (shelter, fortification), Fms. vii. 81; hann let göra b. á sunnanverðu Morhæfi ( Murrey), Orkn. 10, 310, 312, 396, Fms. i. 124, xi. 393, Eg. 160; the famous Moussaburg in Shetland, cp. Orkn. 398.III. a city, esp. a great one, as London, Hkr. ii. 10; Lisbon, iii. 234; York, 156; Dublin, Nj. 274; Constantinople, Fms. vii. 94; Nineveh, Sks. 592; Zion, Hom. 107, etc. This sense of the word, however, is borrowed from the South-Teut. or Engl. In Scandin. unfortified towns have -bæ or -by as a suffix; and the termin. -by marks towns founded by the Danes in North. E.COMPDS: borgararmr, borgargreifi, borgargörð, borgarhlið, borgarhreysi, borgarklettr, borgarkona, borgarlið, borgarlím, borgarlýðr, borgarmaðr, borgarmúgr, borgarmúrr, borgarsiðr, borgarsmíð, borgarstaðr, borgarveggr, Borgarþing, borgaskipan. -
9 HUNDRAÐ
(pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).* * *n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel. -
10 LIFA
* * *(lifl, lifða, lifat), v.1) to be left (er þriðjungr lifði nætr); meðan öld lifir, while the world stands;2) to live; meðan hann lifði, while he lived; at sér lifanda, in his life-time; lifa eptir e-n, to survive one (verðr maðr eptir annan at l.); l. við e-t, to live on, feed on (þeir lifðu nú við reka ok smádýri);3) to burn, of fire (lifði þar eldr í skála).* * *pres. lifi; pret. lifði; imperat. lif, lifðú, an older form lifi, 655 iv. 1, Stj. 445; neut. part. lifat, masc. lifðr, Hm. 69: there was a strong verb lifa, leif, lifu, lifinn, of which leifa is the causal, but of this word nothing now remains except the part. acc. lifna ( vivos), Hkv. 2. 27, and dat. lifnum ( vivo), 45: [Ulf. lifan = ζην; A. S. lifan; Engl. live; O. H. G. leban; Germ. leben; Swed. lefva; Dan. leve; a word common to all Teut. languages, the original sense of which was to be left, and so akin to leifa, = Lat. superstes esse, which sense still remains in some Icel. phrases; cp. also lifna.]A. To be left; þóat einn hleifr lifi eptir, although one loaf ‘lives’ behind, i. e. is left, N. G. L. i. 349; skal þat atkvæði þeirra vera í hverju máli sem þá lifir nafnsins eptir, er ór er tekinn raddar-stafr ór nafninu, Skálda (Thorodd); þá er þat atkvæði hans í hverju máli sem eptir lifir nafnsins, er ór er tekinn raddar-stafr ór nafni hans, id.2. of the day, night, or season; þá er þriðjungr lifir dags, when a third of the day is left, N. G. L. i. 9; þá er ellefu nætr lifðu eptir Aprilis mánaðar, 655 iii. 3; laugar-daginn áðr lifa átta vikur sumars, Grág. i. 122, K. Þ. K. 70; er mánuðr lifir vetrar, Grág. (Kb.) ii. 186; fóru þeir brott er mikit lifði nætr, Fms. i. 99; en er þriðjungr lifir nætr, mun hringt at Bura-kirkju, Fb. i. 204; en er þriðjungr lifði nætr, vakti Þorsteinn upp gesti sína, Fms. i. 70.3. in old sayings this sense is still perceptible, to remain, endure; atkvæði lifa lengst, Ísl. ii. (in a verse); lifa orð lengst eptir hvern, Fms. viii. 16: as also in old poems, hvat lifir manna (what of men will be left?), er hinn mæra fimbul-vetr líðr? Vþm. 44; meðan öld lifir, while the world stands, Vsp. 16; lifit einir ér, ye alone are left to me, Hðm. 4; otherwise this sense has become obsolete.B. To live; this sense has almost entirely superseded the old. The primitive word denoting life or to live in the Teut. languages was from the root of kvikr (q. v.), of which the verbal form has been replaced by lifa; meðan lifir, whilst he lives, Hm. 9, 53; meðan hann lifði, while he lived, Nj. 45; hann hélt vel trú meðan hann lifði, Fms. xi. 418; meðan þeir lifði (subj.) báðir, vi. 27; ek hefi lifat ok verit kallaðr bóndi nokkurra konunga æfi, 192; at sér lifanda, Lat. se vivo, Íb. 18, Grág. i. 202; lifa langan aldr, Nj. 62; the saying, þeir lifa langan aldr (mod. lengst) sem með orðum eru vegnir, = Engl. words break no bones, 252: lifi konungr, long live the king! (cp. Lat. vivat rex), Stj. 445; lifi heill þú, konungr! 655 iv. 1.2. lifa við, to live on, feed on; lifa við vín, Gm. 19; þat eina er vér megim lifa við, Al. 133; ok lifðu nú viðr reka, smádýri ok íkorna, Fs. 177: mod., lifa á e-u, to feed on, live on.3. in a moral sense, to live, conduct one’s life; hafði hann ok lifat svá hreinliga sem þeir Kristnir menn er bezt eru siðaðir, Landn. 38; lifa dýrligu lifi, Hom. 147; lifa vel, ílla, to live a good, bad life, passim: lifa eptir e-m, to indulge a person, 656 C. 37, 42.4. also used of fire, to live, be quick; svá at þar mátti lifa eldr, Fas. ii. 517, freq. in mod. usage, the Icel. say, eldrinn lifir, ljósið lifir; (cp. also, drepa ljósit, to kill, quench a fire, a light; eldrinn er dauðr, ljósit er dautt, the fire, the light is dead; eldrinn lifnar, is kindled;) for this interesting usage cp. also kvikr and kveykja, denoting life and fire.II. part. lifandi and lifandis, indecl. living; lifandis maðr, Mar.; lifandis sálar, Stj. 31; lifandis manna, 39; lifandis skepnu, 57; lifandis hlut, 75; but better, lifandi, pl. lifendr, alive, as also the living; í lifanda lifi, in one’s living life, opp. to a deyjanda degi (on one’s dying day) at vér sém dauðir heimi en lifendr Guði, Hom. 79; lifendra (mod. gen. pl.) og dauðra, the living and the dead; dæma lifendr og dauða (‘the quick and the dead,’ in the Creed).2. part. lifðr; betra er lifðum en sé úlifðum, better to be living than lifeless, i. e. while there is life there is hope, Hm. 69; úlifðan, deceased, Hkv. 2. -
11 mið-garðr
m. [in Cumberland three farms, High-garth, Middle-garth, Low-garth]I. the ‘mid-yard’ ‘middle-town,’ i. e. the earth, a mythol. word common to all ancient Teut. languages; thus Ulf. renders the Gr. οἰκουμένη by midjungards; Hel, calls the earth middil-gard; the. A. S. homilies instead of earth say middan-geard (meddlert, Jamieson), and use the word as an appellative; but the Icel. Edda alone has preserved the true mythical bearing of this old Teut. word.—The earth (Miðgarð), the abode of men, is seated in the middle of the universe, bordered by mountains and surrounded by the great sea (úthaf); on the other side of this sea is the Út-garð ( out-yard), the abode of giants; the Miðgarð is defended by the ‘yard’ or ‘burgh’ Ás-garð ( the burgh of the gods), lying in the middle (the heaven being conceived as rising above the earth). Thus the earth and mankind are represented as a stronghold besieged by the powers of evil from without, defended by the gods from above and from within; see Vsp. 4, Gm. 41, Edda 6, 25, 26, 35: mankind is said to abide ‘undir Miðgarði,’ under the Midgard, Hbl. 23; mest manna-val und Miðgarði, Hdl. 11, 16, Fms. vi. 423 (in a verse); um allan Miðgarð, Blanda. Miðgarðs-ormr, m. the Serpent of Midgard. the world serpent of the ancient mythology hidden in the ocean, whose coils gird round the whole Midgard, Edda 18, 34–36, 41, 42; dólgr Miðgarðs-orms, the antagonist of the M. = Thor, Edda 53; muntú vera ormr sá er verstr er til er menn kalla Miðgarðsorm, Fas. i. 373. In old Icel. translations of legends Leviathan is rendered by Miðgarðsormr, Niðrst. 3, Post. 686 C. 2. The god Thor is called Miðgarðs-véorr, m. = the holy one of M., Vsp.; miðgarðs verjandi, the defender of Midgard, Edda 53; cp. Þórr hefir varðan Miðgarð af þrek, Edda (in a verse).II. Miðgarðr, as a local name. Icel. map. -
12 ÓÐAL
(pl. óðul), n. ancestral property, patrimony, inheritance (in land); family homestead; native place; flýja óðul sín, to abandon one’s home, go into exile.* * *n., pl. óðul; in Norse MSS. it is usually contracted before a vowel (whence arose the forms öðli eðli), and owing to a peculiarity in the Norse sound of ð an r is inserted in contracted forms, örðla, orðlom, N. G. L. passim: [akin to aðal, öðli, eðli, = nature; öðlask = adipisci; oðlingr, q. v.; A. S. êðel = patrimony; it is also the parent word of Germ. edel, adel, = noble, nobility, for the nobility of the earliest Teut. communities consisted of the land-owners. From this word also originated mid. Lat. allodium, prob. by inverting the syllables for the sake of euphony (all-od = od-al); oðal or ethel is the vernacular Teut. form, allodium the Latinised form, which is never found in vernacular writers; it may be that the transposition of syllables was due to the th sound in oðal; and hence, again, the word feudal is a compd word, fee-odal, or an odal held as a fee or feif from the king, and answering to heið-launað óðal of the Norse law (heið = fee = king’s pay), N. G. L. i. 91.]B. Nature, inborn quality, property, = aðal, eðli, öðli, q. v.; this seems to be the original sense, þat er eigi at réttu mannsins óðal, Sks. 326 B; þat er helzt byrjar til farmanns óðals, a seaman’s life, 52; þat er kaupmanna óðal (= mercatorum est), 28; jörlum öllum óðal batni, Gh. 21.II. a law term, an allodium, property held in allodial tenure, patrimony. The condition which in the Norse law constitutes an oðal was either an unbroken succession from father to son (er afi hefir afa leift) through three or more generations, N. G. L. i. 91, 237, Gþl. 284; or unbroken possession for thirty or more years, N. G. L. i. 249; or sixty years, Gþl. 284; or it might be acquired through brand-erfð (q. v.), through weregild, barn-fóstr (q. v.); and lastly heið-launað óðal, an allodial fief, was granted for services rendered to the king, see N. G. L. i. 91: the oðal descended to the son, and was opp. to útjarðir ( out-lands), and lausa-fé ( movables), which descended to the daughter, Gþl. 233; yet even a woman, e. g. a baugrygr (q. v.), could hold an oðal, in which case she was called óðals-kona, 92, jörð komin undir snúð ok snældu = an estate come under the rule of the spindle, N. G. L. i. 237; the allit. phrase, arfr ok óðal, 31, Gþl. 250: brigða óðal, N. G. L. i. 86; selja óðal, to sell one’s óðal, 237. The oðal was in a certain sense inalienable within a family, so that even when parted with, the possessor still retained a title (land-brigð, máldagi á landi). In the ancient Scandin. communities the inhabited land was possessed by free oðalsmen (allodial holders), and the king was the lord of the people, but not of the soil. At a later time, when the small communities were merged into great kingdoms, through conquest or otherwise, the king laid hold of the land, and all the ancient oðals were to be held as a grant from the king; such an attempt of king Harold Fairhair in Norway and the earls of Orkney in those islands is recorded in Hkr. Har. S. Hárf. ch. 6, Eg. ch. 4, cp. Ld. ch. 2, Orkn. ch. 8, 30, 80 (in Mr. Dasent’s Ed.); cp. also Hák. S. Goða ch. 1. Those attempts are recorded in the Icel. Sagas as acts of tyranny and confiscation, and as one of the chief causes for the great emigration from the Scandinavian kingdoms during the 9th century (the question of free land here playing the same part as that of free religion in Great Britain in the 17th century). The attempt failed in Norway, where the old oðal institution remains in the main to the present day. Even the attempts of king Harold were, according to historians (Konrad Maurer), not quite analogous to what took place in England after the Conquest, but appear to have taken something like the form of a land-tax or rent; but as the Sagas represent it, it was an attempt towards turning the free odal institution into a feudal one, such as had already taken place among the Teutons in Southern Europe.III. gener. and metaph. usages, one’s native land, homestead, inheritance; the land is called the ‘oðal’ of the reigning king, á Danr ok Danpr dýrar hallir, æðra óðal, en ér hafit, Rm. 45; eignask namtú óðal þegna, allan Noreg, Gauta spjalli, Fms. vi. 26 (in a verse); banna Sveini sín óðul, St. Olave will defend his óðal against Sweyn, 426 (in a verse); flýja óðul sín, to fly one’s óðal, go into exile, Fms. iv. 217; flýja óðul eðr eignir, vii. 25; koma aptr í Noreg til óðala sinna, 196; þeim er þar eru útlendir ok eigi eigu þar óðul, who are strangers and not natives there, Edda 3; öðlask Paradísar óðal, the inheritance of Paradise, 655 viii. 2; himneskt óðal, heavenly inheritance, Greg. 68; njóta þeirra gjafa ok óðala er Adam var útlægr frá rekinn, Sks. 512: allit., jarl ok óðal, earl (or franklin) and odal, Gh. 21.2. spec. phrase, at alda óðali, for everlasting inheritance, i. e. for ever and ever, D. N. i. 229: contr., at alda öðli, id., Grág. i. 264, D.I. i. 266; til alda óðals, for ever, iii. 88: mod., frá, alda öðli, from time immemorial.C. COMPDS: óðalsborinn, óðalsbréf, óðalsbrigð, óðalsjörð, óðalskona, óðalsmaðr, óðalsnautr, óðalsneyti, óðalsréttr, óðalsskipti, óðalstuptir, óðalsvitni. -
13 lit
adj. verlicht, aangedaan (het licht); in brandlit1[ lit] 〈 bijvoeglijk naamwoord〉♦voorbeelden:3 lit up • zat, teut————————lit2→ light light/ -
14 fois
nf.: KOU < coup> nm. (Aillon-V.273, Albanais.001, Alby-Chéran.052, Annecy.003b.TER., Arvillard.228b, Bellevaux.136, Billième.173, Bourget-Huile, Chambéry.025, Cordon.083, Côte-Aime.188, Doucy-Bauges.114, Gets.227, Giettaz.215, Magland.145, Marthod.078, Megève.201, Montagny-Bo.026, Morzine.081, Notre-Dame-Be.214, Peisey.187, Reyvroz.218, St-Nicolas-Cha.125, St-Paul-Cha.079, St-Pierre-Alb.060, Saxel.002, Table.290, Thônes.004, Thonon, Vaulx.082, Villards-Thônes) || nf. (003a.TER., Albertville.021, Combe-Si.018, Cruseilles, Nant-Cruy, Taninges), ko (Houches.235b), kô (228a,235a) || kol nms., pl. kou (Tignes) ; vyazho < voyage> nm. (001,003,004,018,025,081,082,136, BEA.), vyêzho / -e (001), hyâdzo (Lanslevillard.286), hyâzho (002,004,218) | vyazhe nf. (003), yâ-o (Jarrier.262), R.a || fai nf. (001.BEA.,003,004,025,173,228, Aix), vai (Flumet, Giettaz.215, Praz-Arly), vé (214), vêy (187), R.b ; vôrta (003), R.2 it. volta. - E.: Autrefois, Dès, Hasard, Parfois.A1) cette fois, maintenant: si kou (026,290), sti kou m.(001,002,025,052,060, 079,082,083,136,215), sta kou f. (003) ; i hyâdzo (286).A2) cette fois-ci: sti kou tyè (001), si kou (290).A3) cette fois-là: rli kou tyè (001).A4) pour cette fois: pè sti kou (001).A5) une fois ; un jour ; enfin ; dès ; une bonne fois (pour toute): on kô ms. (228,235), ON KOU ladv. (001,002,025,060,078,081,083, 114,188, 201,215, 227,228), non kou (026) || na kou fs. (003) || on kou y a (125) ; on vyêzho ms. (001), on vyazho (004,025,081), on hyâzho (002,218), un yâ-o (262) || na vyazha fs. (003) ; na fai fs. (001,025,173), na vai (215), na vé (214), an vêy (187).Fra. Viens nous trouver fois une fois /// un jour, (invitation usuelle): vin no trovâ on fois kou / hyâzho (001 / 002).A6) la première fois: l'promî (001) / l'permî (136) fois kou.A7) la dernière fois: l'darî kou (001), le dérî hyâzho (002b), l'dérî kou (002a,083,218), l'âtro kou < l'autre fois> (001,026).A8) une autre fois: on-n âtro kou / n âtro kou (001,215), n âtro hyâzho (002), on-n ôtro kô (228), on-n' âtra kou (Nant-Cruy), on-n ât kou (001,083,145), n ât kou (001).A9) chaque fois, toutes les fois: to lô kou < tous les coups> (001), to lou kô (228) ; tô lou hyâzho (002), tu lou yor (Bogève) ; to l'tin < tout le temps> (001), to le tan (002) ; stâke kou (021), sâke kou (188) ; shâke hyâzho (002), à shâke fai (228). - E.: Toujours.A10) chaque fois que, toutes les fois que: to lô kou kè (001), to lou kou ke (273).A11) la fois que: l'kou kè (001), le hyâzho ke (002).A12) plus d'une fois: byê dé kou / mé d'on kou (001), mé d'on hyâzho (002), mé d'on vyazho (025), d'bèle fai (001.BEA.).A13) une fois de plus: on kou d'plyè (001), onko fois ron kou / na kou < encore un coup> (001 / 018). - E.: Encore.A14) (trois) fois plus: (trai) kou mé (001).A15) tout à la fois, tout en même temps, (ep. d'un évènement): to t à kou (001), à tnyon (Chapelle-St-Mau.009).Fra. Ça vient tout à la fois: é vin to t à kou (001).Fra. Cueillir les pommes toutes en même temps (les mûres et les pas mûres): klywi lé pome à tnyon (009).A16) (tout) à la fois, en même temps, (ep. d'un état): teut insin (228), ê mémo tin (001).Fra. Il est à la fois diable et bon Dieu: ul è dyâblo è bon dyeu teut insin (228).A17) (tous) fois à la fois // en même temps: (tô t) fois à kou // ê mémo tin (001), (tô) tôt à kou (002), à la kou (003.TER.).Fra. Ils viennent tous fois à la fois // en même temps: é mnyon tô t fois à kou // ê mémo tin (001).A18) en une seule fois, d'un seul coup: d'on kou < d'un coup> (001,273).Fra. Il a tout mangé fois en une seule fois // d'un seul coup: al y a to bdya d'on kou (001).A19) trois fois l'an, trois fois par an: trai kou l'an, trai kou pèr an (001), trai fai per an (025).A20) encore une fois: onko na vôrta (003), R.2 ; onko r on kou (001).A21) des fois, par hasard: d'vyêzho (001), d'vyazho (082), dè kô (235).A22) plusieurs fois, à plusieurs reprises: (à) fois plujò / -eu fois kou (001), (à) plujeu kô (228).A23) pour une fois (ce qui n'arrive pas souvent, ce qui est regrettable): p'on kou (060), pr on kou (001).A24) de nombreuses fois, si souvent: d(è) kou (001,114).B1) cj., une fois que => Dès que.B2) pour une fois que: pr on kou ke (001,201).B3) combien de fois: konbin d(è) kou (001), dyér dè kou (026).B4) des fois que, pour le cas où, au cas où, (+ subj.) ; si par harsard (+ ind.): dé kou kè, dè vyêzhe kè, (+ subj.) (001).C1) expr., il a trois fois sept ans: al a trai fois kou // hyâzho fois sat an (001 // 002).Fra. Sept fois sept: sa kou sa (001, Magland.145).C2) il était // il y avait fois une fois... (pour débuter un conte): y avai on fois kou // vyêzho (001), y avai na fai (025).D1) adv., soudain, brusquement, soudainement: to par on kou / to pr on kou < tout par un coup> (001), to pèr on fois kou // hyâzho (002).D2) très souvent, de nombreuses fois: byê dé kou < bien des fois> (001), d'bèle fai < de belles fois> (001.BEA.).--R.a---------------------------------------------------------------------------------------------------R.b-------------------------------------------------------------------------------------------------- vai < ONO. lang., prov. vets, ves, vech < l. vice <à la place de, en guise de> < BDC. vicis <tour, succession, alternative, fonction, place, poste, situation occupé par qq.> / germ.Sav.wikon <succéder, céder la place> < ie.------------------------------------------------------------------------------------------------------- -
15 mutus
mūtus, a, um muet, silencieux, qui ne rend aucun son. - mutum forum, Cic.: barreau réduit au silence. - mutae pecudes, Cic.: les brutes. - numquam vox est de te mea muta, Ov.: je ne taris pas sur tes louanges. - dici potest, magistratum legem esse loquentem, legem autem mutum magistratum, Cic. Leg. 3, 1, 2: on peut dire que le magistrat est la loi qui parle alors que la loi est un magistrat muet. - muti magistri, Gell. 14, 2, 1: maîtres muets (= les livres). - muti lapides, Hyg.: pierres sans inscriptions. - muta exta, Fest.: entrailles muettes sur l'avenir. - mutum tintinnabulum, Plaut. Trin. 4.2.163: clochette qui ne rend pas de son. - mutae artes, Virg.: les arts pour lesquelles l'éloquence est inutile. - artes quasi mutae, Cic.: les arts plastiques.* * *mūtus, a, um muet, silencieux, qui ne rend aucun son. - mutum forum, Cic.: barreau réduit au silence. - mutae pecudes, Cic.: les brutes. - numquam vox est de te mea muta, Ov.: je ne taris pas sur tes louanges. - dici potest, magistratum legem esse loquentem, legem autem mutum magistratum, Cic. Leg. 3, 1, 2: on peut dire que le magistrat est la loi qui parle alors que la loi est un magistrat muet. - muti magistri, Gell. 14, 2, 1: maîtres muets (= les livres). - muti lapides, Hyg.: pierres sans inscriptions. - muta exta, Fest.: entrailles muettes sur l'avenir. - mutum tintinnabulum, Plaut. Trin. 4.2.163: clochette qui ne rend pas de son. - mutae artes, Virg.: les arts pour lesquelles l'éloquence est inutile. - artes quasi mutae, Cic.: les arts plastiques.* * *Mutus, Adiectiuum. Terent. Muet, Mut.\Quid ille? T. mutus ilico. Terent. Il se teut incontinent.\AEuum mutum. Sil. De quoy on ne parle point.\Mutae artes. Virgil. Qui ne sont point de bruit et renom.\Mutae bestiae, et nihil intelligentes. Cic. Bestes mutes.\Forum mutum. Cic. Quand les advocats ne plaident point.\Omnis pro nobis gratia muta fuit. Ouid. Nul de mes amis n'a prié ne faict requeste pour moy.\Mutum a literis tempus. Cic. Où il n'y a nulles nouvelles qu'on puisse escrire à son ami, Qui ne donne point d'occasion ou argument d'escrire lettres. -
16 teneo
tĕnĕo, ēre, tĕnŭi, tentum - parf. arch. tĕtĭni, Diom. 366, 23; 372, 18; subj. tĕtĭnĕrim, tĕtĭnĕrit, Pac. Tr. 172; Acc. Tr. 39; inf. parf. tĕnisse, Pac. Tr. 226; fut. ant. tĕtĭnĕro, P. Fest. 252, 9 -- parf. tĕnīvi, Charis. 248, 2. - tr. - [st1]1 [-] tenir. - tenere aliquid in manu (tenere aliquid manu), Cic. Cael. 63; Div. 1, 46: tenir qqch dans sa main. - radicem ore tenere, Cic. Div. 2,141: tenir une racine dans sa gueule. - manu tenere aliquid, Cic. Off 3, 68: **tenir de la main qqch** = toucher de la main, connaître de façon évidente, palpable. - cf. Cic. Clu. 20. - res manibus tenetur, Cic. Sest. 69: le succès est assuré. [st1]2 [-] tenir, diriger; atteindre. - secundissimo vento cursum tenere, Cic. Nat. 3, 83: fournir, accomplir sa course avec un vent très favorable. - cf. Caes. BG. 4, 26, 5 ; 5, 8, 2. - quo tenetis iter? Virg. En. 1, 370: où dirigez-vous vos pas? - montes petebant et pauci tenuere, Liv. 1, 37, 4: ils cherchaient à gagner les montagnes et bien peu les atteignirent. - cf. Liv. 30, 25, 11; 36, 21 1; 37, 16, 4, etc. - portum tenuit, Tac. Agr. 38: [la flotte] arriva dans le port. - cf. Tac. H. 2, 9. [st1]3 [-] tenir dans son esprit, comprendre; savoir, posséder (une science...) - reconditos alicujus sensus tenere, Cic. Sest. 22: comprendre les sentiments secrets de qqn. - nunc teneo, nunc scio quid hoc sit negoti, Plaut. Cap. 697: maintenant je comprends, maintenant je sais de quoi il s'agit. - et bene et male facere tenet, Plaut.: il sait également faire le bien et le mal. - omnia illa, quae et saepe audistis et tenetis animis, Cic.: tous les faits dont on vous a souvent entretenus, et que vous vous rappelez. - tenes quid dicam? Ter.: sais-tu ce que je dis? - tu, quibus capiatur Caesar, tenes, Cic.: tu sais ce qui séduit César. - quae a Romanis auguribus ignorantur, a Cilicibus tenentur, Cic.: les augures de Cilicie savent ce qu'ignorent ceux de Rome. [st1]4 [-] venir à bout, réussir, obtenir (avec ut et ne, comme obtineo). - tenere ut: obtenir que. - tenuere patres, ut Fabius consul crearetur, Liv. 2, 42, 2: les sénateurs obtinrent que Fabius fût élu consul. - tenere ne: obtenir que... ne... pas. - plebs tenuit ne consules in proximum annum crearentur, Liv. 4, 30, 16: la plèbe obtint qu'on n'élût pas de consuls l'année suivante. - cf. Liv. 24, 19, 7. [st1]5 [-] tenir, occuper, habiter; tenir en son pouvoir, posséder (le coeur, la pensée de qqn). - summam imperii tenere, Caes. BG 3, 22: tenir le commandement suprême. - tenere locum oratoris, Cic. Br. 137: tenir le rang d'orateur. - totam rem publicam tenere, Cic. Mur. 83: tenir entre ses mains tout le salut de l'état. - cornu tenere, Nep. Pel. 4, 3: commander une aile. - multa hereditatibus tenebantur, Cic. Off. 2, 81: beaucoup de propriétés étaient occupées par héritage. - cum rem publicam opes paucorum, non virtutes tenere coeperunt, Cic. Rep. 1, 51: quand la puissance d'un petit nombre et non pas ses vertus a commencé d'occuper la direction de l'état. - tenere colles praesidiis, Caes. BC. 3, 43: occuper les collines par des postes. - legio locum non tenuit atque in proximum collem se recepit, Caes. BC, 1, 44: la légion ne put garder sa position et se replia sur la colline toute proche. - tenent Danai qua deficit ignis, Virg. En. 2, 505: les Grecs occupent tout ce qu'a dédaigné le feu. - ego nec tumultum nec mori per vim metuam tenente Caesare terras, Hor. O. 3: je ne craindrai ni la guerre civile ni la mort violente tant que César possédera le monde. - quam ab dispari tenebantur (tecta) ! Cic. Phil. 2, 104, combien différent était l'occupant (de cette demeure)! - locum tenere, Cic. Clu. 128: garder son poste. - dum me Galatea tenebat, Virg. B. 1, 31: tandis que Galatée possédait mon coeur. - cf. Tib. 1, 6, 35; 2, 6, 52. - magna me spes tenet, Cic. Tusc. 1, 97: un grand espoir occupe ma pensée. - de triumpho nulla me cupiditas umquam tenuit, Cic. Att. 7, 2, 6: quant au triomphe, aucun désir ne s'est jamais emparé de moi. - cf. Cic. Att. 1, 11, 3. - alicujus rei desiderio teneri, Cic. CM 33: être pris du regret de qqch (de ne pas avoir qqch). - cf. Cic. Ac. 1, 4. [st1]6 [-] garder, observer; garder (dans sa mémoire), se souvenir. - consuetudinem, morem, ordinem, Cic. Phil. 1, 27; Off. 3, 44 ; Phil. 5, 35: garder une habitude, une coutume, observer un ordre établi. - foedus tenere, Cic. Balb. 34: observer un traité. - civium jura tenere, Cic. Cat. 1, 28, garder les droits du citoyen (ses droits de citoyen). - suas leges tenere, Cic. Verr. pr. 13: garder ses lois. - memoriā tenere, Cic. Cat. 3, 19: garder dans sa mémoire, se souvenir. - avec prop. inf. cf. Cic. Cat. 3, 19; Tusc. 1, 107. - s.-ent memoriā: dicta tenere, Hor. P. 336: retenir ce qui a été dit. - cf. Hor. S. 2, 4, 8; Quint. 11, 2, 50. [st1]7 [-] tenir en soi, embrasser, contenir. - haec magnos formula reges tenet, Hor. S. 2, 3, 46: cette définition s'applique aux plus grands rois. - surtout au passif: teneri: être compris dans, être fondé sur. - genus officiorum, quod tenetur hominum societate, Cic. Off. 1, 160: genre de devoirs qui tient à la société humaine. - quae (causae) familiaritate et consuetudine tenentur, Cic. Fam. 13, 29, 1: motifs qui sont fondés sur une liaison intime et habituelle. - homines deorum agnatione tenentur, Cic. Leg. 1: les hommes sont compris dans la famille des dieux. [st1]8 [-] maintenir, soutenir, conserver. - admodum tenenda sunt sua cuique Cic. Off 1, 110: chacun doit maintenir fermement sa personnalité. - castris se tenere, Caes. BG. 1, 40, 8: se tenir dans son camp. - cf. Caes. BG. 3, 17; Liv. 2, 45, 2 ; 3, 26, 3. - se tenere domi a conventu remotum, Nep. Dion 9, 1: rester chez soi en s'isolant de la foule. - imperium populi Romani illius opera tenebatur, Cic. Mur. 58, la domination du peuple romain était maintenue grâce à lui. - cf. Cic. Off. 2, 26; Nat. 2, 134. - bestia hoc calore tenentur Cic. Nat. 2, 31: les bêtes subsistent grâce à cette chaleur. [st1]9 [-] tenir à, s'attacher à (en parl. d'une idée). - hoc teneo, hic haereo, Cic. Verr. 5, 166: voilà où je m'en tiens, voilà où je m'attache. - cf. Cic. Verr. 5, 165 ; Ac. 2, 71; Fin. 3, 44. - hoc tenebo + prop. inf. Cic. Fin. 1, 35: je me tiendrai à cette idée que. - cf. Cic. Par. 14. - avec ut: teneamus, ut censeamus... Cic. Tusc. 1, 100: tenons-nous à croire que. - demus hoc sana Bruto ut..., nos tamen teneamus ut... Cic. Tusc. 5, 34: faisons, je le veux bien, cette concession à Brutus que..., mais nous, maintenons fermement notre opinion que... - avec ne: haec duo tenere in amicitia, primum ne quid sit... Cic. Lael. 65: maintenir solidement ces deux principes en amitié, d'abord qu'il n'y ait rien... [st1]10 [-] tenir, retenir, captiver. - me omni tuo sermone tenuisti, Cic. Br. 232: tu m'as captivé par tout ce que tu as dit. - aures tenere, Cic. Br. 193: captiver les oreilles. - pompā, ludis teneri, Cic. Fin. 5, 48: être captivé par les cortèges, par les jeux. - cum is qui audit ab oratore jam obsessus est ac tenetur, Cic. Or. 210: quand l'auditeur est déjà investi par l'orateur et à sa discrétion. [st1]11 [-] astreindre, lier. - ut populum teneant (eae leges), Cic. Phil. 5, 10: pour que (ces lois) obligent le peuple. - cf. Cic. Phil. 11, 11; Liv. 8, 12, 14. - interdicto non teneri, Cic. Caec. 41: ne pas être astreint par l'ordonnance. - promisso teneri, Cic. Att. 12, 18, 1: être lié par une promesse. - cf. Cic. Q. 2, 3, 5; Liv. 24, 29, 11. [st1]12 [-] au passif: teneri, être pris = n'avoir point d'échappatoire, ne pouvoir nier. - in aliqua re manifesto teneri, Cic. Verr. pr. 2; 2, 99; ou in manifesta re teneri, Cic. Verr. 2, 144, etc.: être pris manifestement dans tel ou tel délit = être convaincu de tel ou tel délit. - avec gén. ejusdem cupiditatis teneri, Cic. Leg. 3, 31: être convaincu de la même passion. - caedis teneri, Quint. 5, 14, 11: être convaincu d'un meurtre. - cf. Tac. An. 11, 7. - non solum argumentis, sed etiam certis testibus istius audacia tenebatur, Cic. Verr. 5, 101: son impudence était démontrée au moyen non seulement d'arguments, mais encore de témoins précis. [st1]13 [-] retenir, arrêter, retarder; retenir, empêcher. - aliquem tenere, Cic. Att. 11, 3, 1: retenir qqn (l'empêcher de partir). - cf. Fam. 16, 19. - Corcyrae tenebamur, Cic. Fam. 16, 7: nous sommes retenus à Corcyre. - senatus lectionem tenere, Liv. 27, 11, 9: retarder la liste des sénateurs. - non tenebo te pluribus, Cic. Fam. 11, 16, 3: je ne te tiendrai pas plus longtemps, je ne t'en dirai pas plus long. - cf. Cic. Verr. 1, 34. - vix a te videor posse tenere manus, Ov. Am. 1, 4, 10: c'est à peine, je crois, si je pourrai empêcher mes mains de te toucher! - naves tenebantur, quominus... Caes. BG. 4, 22, 4: les navires étaient retenus et empêchés de... - metu legum teneri, Cic. Verr. 4, 75: être retenu par la crainte des lois. - risum, somnum vix tenere, Cic. Br. 293; 278: avoir peine à s'empêcher de rire, de dormir. - iracundiam tenere, Cic. Par. 33: retenir son penchant à la colère. - se tenere, Cic. Fin. 2, 21: se retenir. - se non tenere, quia... Cic. Ac. 2, 12: ne pas se retenir de... - cf. Cic. Att. 15, 14, 2 ; Phil. 13, 46. - se tenere ab accusando, Cic. Q. 3, 2 2: se retenir d'accuser. - intr. - [st1]1 [-] tenir, occuper un lieu, se tenir. - tenent Danai qua deficit ignis, Virg. En. 2, 505: les Grecs sont partout où n'est pas la flamme. - cf. Liv. 3, 62, 7 ; 32, 5, 12. [st1]2 [-] tenir une route, une direction, se diriger, se porter à un endroit. - Liv. 1, 1, 4 ; 21, 49, 2 ; 31, 45, 14. [st1]3 [-] subsister, se maintenir, durer. - imber per noctem totam tenuit, Liv. 23, 44, 6: la pluie dura toute la nuit. - cf. Liv. 2, 3, 5 ; 3, 47, 6 ; 24, 47, 15, etc. - tenet fama + prop. inf. Liv. 1, 4, 6: on rapporte que... (mais fama tenuit, Liv. 23, 12, 2: la tradition a prévalu que...).* * *tĕnĕo, ēre, tĕnŭi, tentum - parf. arch. tĕtĭni, Diom. 366, 23; 372, 18; subj. tĕtĭnĕrim, tĕtĭnĕrit, Pac. Tr. 172; Acc. Tr. 39; inf. parf. tĕnisse, Pac. Tr. 226; fut. ant. tĕtĭnĕro, P. Fest. 252, 9 -- parf. tĕnīvi, Charis. 248, 2. - tr. - [st1]1 [-] tenir. - tenere aliquid in manu (tenere aliquid manu), Cic. Cael. 63; Div. 1, 46: tenir qqch dans sa main. - radicem ore tenere, Cic. Div. 2,141: tenir une racine dans sa gueule. - manu tenere aliquid, Cic. Off 3, 68: **tenir de la main qqch** = toucher de la main, connaître de façon évidente, palpable. - cf. Cic. Clu. 20. - res manibus tenetur, Cic. Sest. 69: le succès est assuré. [st1]2 [-] tenir, diriger; atteindre. - secundissimo vento cursum tenere, Cic. Nat. 3, 83: fournir, accomplir sa course avec un vent très favorable. - cf. Caes. BG. 4, 26, 5 ; 5, 8, 2. - quo tenetis iter? Virg. En. 1, 370: où dirigez-vous vos pas? - montes petebant et pauci tenuere, Liv. 1, 37, 4: ils cherchaient à gagner les montagnes et bien peu les atteignirent. - cf. Liv. 30, 25, 11; 36, 21 1; 37, 16, 4, etc. - portum tenuit, Tac. Agr. 38: [la flotte] arriva dans le port. - cf. Tac. H. 2, 9. [st1]3 [-] tenir dans son esprit, comprendre; savoir, posséder (une science...) - reconditos alicujus sensus tenere, Cic. Sest. 22: comprendre les sentiments secrets de qqn. - nunc teneo, nunc scio quid hoc sit negoti, Plaut. Cap. 697: maintenant je comprends, maintenant je sais de quoi il s'agit. - et bene et male facere tenet, Plaut.: il sait également faire le bien et le mal. - omnia illa, quae et saepe audistis et tenetis animis, Cic.: tous les faits dont on vous a souvent entretenus, et que vous vous rappelez. - tenes quid dicam? Ter.: sais-tu ce que je dis? - tu, quibus capiatur Caesar, tenes, Cic.: tu sais ce qui séduit César. - quae a Romanis auguribus ignorantur, a Cilicibus tenentur, Cic.: les augures de Cilicie savent ce qu'ignorent ceux de Rome. [st1]4 [-] venir à bout, réussir, obtenir (avec ut et ne, comme obtineo). - tenere ut: obtenir que. - tenuere patres, ut Fabius consul crearetur, Liv. 2, 42, 2: les sénateurs obtinrent que Fabius fût élu consul. - tenere ne: obtenir que... ne... pas. - plebs tenuit ne consules in proximum annum crearentur, Liv. 4, 30, 16: la plèbe obtint qu'on n'élût pas de consuls l'année suivante. - cf. Liv. 24, 19, 7. [st1]5 [-] tenir, occuper, habiter; tenir en son pouvoir, posséder (le coeur, la pensée de qqn). - summam imperii tenere, Caes. BG 3, 22: tenir le commandement suprême. - tenere locum oratoris, Cic. Br. 137: tenir le rang d'orateur. - totam rem publicam tenere, Cic. Mur. 83: tenir entre ses mains tout le salut de l'état. - cornu tenere, Nep. Pel. 4, 3: commander une aile. - multa hereditatibus tenebantur, Cic. Off. 2, 81: beaucoup de propriétés étaient occupées par héritage. - cum rem publicam opes paucorum, non virtutes tenere coeperunt, Cic. Rep. 1, 51: quand la puissance d'un petit nombre et non pas ses vertus a commencé d'occuper la direction de l'état. - tenere colles praesidiis, Caes. BC. 3, 43: occuper les collines par des postes. - legio locum non tenuit atque in proximum collem se recepit, Caes. BC, 1, 44: la légion ne put garder sa position et se replia sur la colline toute proche. - tenent Danai qua deficit ignis, Virg. En. 2, 505: les Grecs occupent tout ce qu'a dédaigné le feu. - ego nec tumultum nec mori per vim metuam tenente Caesare terras, Hor. O. 3: je ne craindrai ni la guerre civile ni la mort violente tant que César possédera le monde. - quam ab dispari tenebantur (tecta) ! Cic. Phil. 2, 104, combien différent était l'occupant (de cette demeure)! - locum tenere, Cic. Clu. 128: garder son poste. - dum me Galatea tenebat, Virg. B. 1, 31: tandis que Galatée possédait mon coeur. - cf. Tib. 1, 6, 35; 2, 6, 52. - magna me spes tenet, Cic. Tusc. 1, 97: un grand espoir occupe ma pensée. - de triumpho nulla me cupiditas umquam tenuit, Cic. Att. 7, 2, 6: quant au triomphe, aucun désir ne s'est jamais emparé de moi. - cf. Cic. Att. 1, 11, 3. - alicujus rei desiderio teneri, Cic. CM 33: être pris du regret de qqch (de ne pas avoir qqch). - cf. Cic. Ac. 1, 4. [st1]6 [-] garder, observer; garder (dans sa mémoire), se souvenir. - consuetudinem, morem, ordinem, Cic. Phil. 1, 27; Off. 3, 44 ; Phil. 5, 35: garder une habitude, une coutume, observer un ordre établi. - foedus tenere, Cic. Balb. 34: observer un traité. - civium jura tenere, Cic. Cat. 1, 28, garder les droits du citoyen (ses droits de citoyen). - suas leges tenere, Cic. Verr. pr. 13: garder ses lois. - memoriā tenere, Cic. Cat. 3, 19: garder dans sa mémoire, se souvenir. - avec prop. inf. cf. Cic. Cat. 3, 19; Tusc. 1, 107. - s.-ent memoriā: dicta tenere, Hor. P. 336: retenir ce qui a été dit. - cf. Hor. S. 2, 4, 8; Quint. 11, 2, 50. [st1]7 [-] tenir en soi, embrasser, contenir. - haec magnos formula reges tenet, Hor. S. 2, 3, 46: cette définition s'applique aux plus grands rois. - surtout au passif: teneri: être compris dans, être fondé sur. - genus officiorum, quod tenetur hominum societate, Cic. Off. 1, 160: genre de devoirs qui tient à la société humaine. - quae (causae) familiaritate et consuetudine tenentur, Cic. Fam. 13, 29, 1: motifs qui sont fondés sur une liaison intime et habituelle. - homines deorum agnatione tenentur, Cic. Leg. 1: les hommes sont compris dans la famille des dieux. [st1]8 [-] maintenir, soutenir, conserver. - admodum tenenda sunt sua cuique Cic. Off 1, 110: chacun doit maintenir fermement sa personnalité. - castris se tenere, Caes. BG. 1, 40, 8: se tenir dans son camp. - cf. Caes. BG. 3, 17; Liv. 2, 45, 2 ; 3, 26, 3. - se tenere domi a conventu remotum, Nep. Dion 9, 1: rester chez soi en s'isolant de la foule. - imperium populi Romani illius opera tenebatur, Cic. Mur. 58, la domination du peuple romain était maintenue grâce à lui. - cf. Cic. Off. 2, 26; Nat. 2, 134. - bestia hoc calore tenentur Cic. Nat. 2, 31: les bêtes subsistent grâce à cette chaleur. [st1]9 [-] tenir à, s'attacher à (en parl. d'une idée). - hoc teneo, hic haereo, Cic. Verr. 5, 166: voilà où je m'en tiens, voilà où je m'attache. - cf. Cic. Verr. 5, 165 ; Ac. 2, 71; Fin. 3, 44. - hoc tenebo + prop. inf. Cic. Fin. 1, 35: je me tiendrai à cette idée que. - cf. Cic. Par. 14. - avec ut: teneamus, ut censeamus... Cic. Tusc. 1, 100: tenons-nous à croire que. - demus hoc sana Bruto ut..., nos tamen teneamus ut... Cic. Tusc. 5, 34: faisons, je le veux bien, cette concession à Brutus que..., mais nous, maintenons fermement notre opinion que... - avec ne: haec duo tenere in amicitia, primum ne quid sit... Cic. Lael. 65: maintenir solidement ces deux principes en amitié, d'abord qu'il n'y ait rien... [st1]10 [-] tenir, retenir, captiver. - me omni tuo sermone tenuisti, Cic. Br. 232: tu m'as captivé par tout ce que tu as dit. - aures tenere, Cic. Br. 193: captiver les oreilles. - pompā, ludis teneri, Cic. Fin. 5, 48: être captivé par les cortèges, par les jeux. - cum is qui audit ab oratore jam obsessus est ac tenetur, Cic. Or. 210: quand l'auditeur est déjà investi par l'orateur et à sa discrétion. [st1]11 [-] astreindre, lier. - ut populum teneant (eae leges), Cic. Phil. 5, 10: pour que (ces lois) obligent le peuple. - cf. Cic. Phil. 11, 11; Liv. 8, 12, 14. - interdicto non teneri, Cic. Caec. 41: ne pas être astreint par l'ordonnance. - promisso teneri, Cic. Att. 12, 18, 1: être lié par une promesse. - cf. Cic. Q. 2, 3, 5; Liv. 24, 29, 11. [st1]12 [-] au passif: teneri, être pris = n'avoir point d'échappatoire, ne pouvoir nier. - in aliqua re manifesto teneri, Cic. Verr. pr. 2; 2, 99; ou in manifesta re teneri, Cic. Verr. 2, 144, etc.: être pris manifestement dans tel ou tel délit = être convaincu de tel ou tel délit. - avec gén. ejusdem cupiditatis teneri, Cic. Leg. 3, 31: être convaincu de la même passion. - caedis teneri, Quint. 5, 14, 11: être convaincu d'un meurtre. - cf. Tac. An. 11, 7. - non solum argumentis, sed etiam certis testibus istius audacia tenebatur, Cic. Verr. 5, 101: son impudence était démontrée au moyen non seulement d'arguments, mais encore de témoins précis. [st1]13 [-] retenir, arrêter, retarder; retenir, empêcher. - aliquem tenere, Cic. Att. 11, 3, 1: retenir qqn (l'empêcher de partir). - cf. Fam. 16, 19. - Corcyrae tenebamur, Cic. Fam. 16, 7: nous sommes retenus à Corcyre. - senatus lectionem tenere, Liv. 27, 11, 9: retarder la liste des sénateurs. - non tenebo te pluribus, Cic. Fam. 11, 16, 3: je ne te tiendrai pas plus longtemps, je ne t'en dirai pas plus long. - cf. Cic. Verr. 1, 34. - vix a te videor posse tenere manus, Ov. Am. 1, 4, 10: c'est à peine, je crois, si je pourrai empêcher mes mains de te toucher! - naves tenebantur, quominus... Caes. BG. 4, 22, 4: les navires étaient retenus et empêchés de... - metu legum teneri, Cic. Verr. 4, 75: être retenu par la crainte des lois. - risum, somnum vix tenere, Cic. Br. 293; 278: avoir peine à s'empêcher de rire, de dormir. - iracundiam tenere, Cic. Par. 33: retenir son penchant à la colère. - se tenere, Cic. Fin. 2, 21: se retenir. - se non tenere, quia... Cic. Ac. 2, 12: ne pas se retenir de... - cf. Cic. Att. 15, 14, 2 ; Phil. 13, 46. - se tenere ab accusando, Cic. Q. 3, 2 2: se retenir d'accuser. - intr. - [st1]1 [-] tenir, occuper un lieu, se tenir. - tenent Danai qua deficit ignis, Virg. En. 2, 505: les Grecs sont partout où n'est pas la flamme. - cf. Liv. 3, 62, 7 ; 32, 5, 12. [st1]2 [-] tenir une route, une direction, se diriger, se porter à un endroit. - Liv. 1, 1, 4 ; 21, 49, 2 ; 31, 45, 14. [st1]3 [-] subsister, se maintenir, durer. - imber per noctem totam tenuit, Liv. 23, 44, 6: la pluie dura toute la nuit. - cf. Liv. 2, 3, 5 ; 3, 47, 6 ; 24, 47, 15, etc. - tenet fama + prop. inf. Liv. 1, 4, 6: on rapporte que... (mais fama tenuit, Liv. 23, 12, 2: la tradition a prévalu que...).* * *Teneo, tenes, tenui, tentum, tenere. Virgil. Tenir.\In sinu tenere aliquem. Ouid. Embrasser.\Tenet se trans Tiberim in hortis. Plin. iunior. Il se tient et demeure oultre le Tybre.\Multa haereditatibus, multa emptionibus, multa dotibus tenebantur. Cic. Estoyent tenuz et possedez.\Tulliam adhuc mecum teneo. Cic. Je retiens avec moy.\Nisi quid te tenuit. Ci. Si quelque chose ne t'a retenu ou retardé.\Ventus tenuit nos. Cic. Nous a detenu.\Hunc Phoenissa tenet Dido. Virgil. Retarge et arreste.\Ne diutius teneam, pecunia attributa numerata est. Cic. Pour le faire court, A fin que je ne vous tienne point plus long temps.\Tenere hominem dicitur res aliqua. Plin. iun. Retenir.\Teneo melius ista, quam meum nomen. Martialis. Il me souvient mieulx de ceci, que de, etc.\Teneatur modo illud, non inesse in his quicquam tale. Cic. Pourveu qu'on se tienne tousjours asseuré, et qu'on tienne pour certain que, etc.\Agnatione et gente deorum, siue cognatione teneri. Cic. Estre de leur parenté.\Eorum qui aliena tenebant, et eorum qui sua amiserant. Cic. Detenoyent.\Etsi amor me grauiter consuetudoque tenet. Terent. Me meut grandement.\Amore alicuius magno teneri. Virgil. Fort aimer.\Angustiis teneri. Cic. Estre detenu en un destroict.\Animos metu tenere, et acerbitate poenarum. Liu. Contenir et engarder de ne rien faire.\Animo tenere. Cic. Comprendre en son esprit.\In armis milites tenuit, si opus foret auxilio. Liu. Il les teint en armes tout prests.\Attentos tenere, vel attentos animos. Cic. Entretenir tousjours en volunté d'ouir.\Causam tenere. Sueton. Gaigner sa cause, Obtenir.\Complexu suo aliquid tenere. Cic. Embrasser.\Concionibus tenere populum. Cic. Entretenir et gouverner le peuple par frequentes harangues qu'on luy fait.\Consensum aliquorum tenere. Plin. iunior. Garder et entretenir.\Consilium alicuius tenere. Plaut. Se souvenir du conseil d'aucun, et faire selon iceluy.\Consuetudinem suam tenere. Cic. Entretenir sa coustume.\Tenuit consuetudo, vt praeceptoribus eloquentiae discipuli serius, quam ratio postulat, traderentur. Quintil. La coustume a obtenu, etc.\Conturbatum tenuit me haec res. Cice. Cela me troubla longuement.\Crimen alicuius tenere argumento aliquo. Cic. Le convaincre et verifier.\Cupiditas dimicandi cum Annibale tenet illum. Liu. Il ha grand faim de se combatre contre Annibal.\Cursum tenere. Cic. Entretenir le cours commencé, Continuer son cours ou sa course.\Cursum alicuius tenere. Ouid. Empescher et retarder la navigation d'aucun.\Cursum aliquem tenere, per translationem. Cic. Suyvre son naturel, Suyvre et continuer ce qu'on a entreprins.\Decorum tenere. Cic. Avoir bonne grace.\Decus tenere. Cic. Garder honnesteté.\Delectum rerum tenere. Cic. Garder et observer difference.\Teneri magno desiderio alicuius. Cic. Fort desirer.\Dignitatem tenere. Quod et retinere dicitur et obseruare. Cic. L'entretenir, Maintenir, Garder sa dignité en son entier.\Disciplinam tenere. Cic. Estre scavant, Scavoir une discipline et un art.\Dolorem tenere. Cic. Retenir sa douleur en soymesme, et ne la monstrer point par dehors, ne se courroucer point.\Dominatu alterius teneri. Cic. Estre soubz la puissance et seigneurie d'aucun.\Errore aliquo teneri. Ouid. Errer.\Tenet fama, quum fluitantem alueum, quo expositi erant pueri, tenuis in sicco aqua destituisset, etc. Liu. Le bruit dure encore, etc.\Famam et opinionem hominum tenere. Caesar. Garder et entretenir l'estimation qu'on ha de nous.\Fides eum non tenet, sed merces. Liu. Il ne luy chault pas tant de sa foy et promesse, que de son prouffit.\Flagitiis teneri. Tacit. Estre attainct ou convaincu de meschancetez.\Fletus tenere. Ouid. Se garder de plourer.\Foederibus alienis teneri. Liu. Estre tenu et obligé par les pactions et accords que fait un tiers.\Fugam alicuius tenere. Lucan. Empescher la fuite.\Fugam tenere per medios hostes. Virgil. S'enfuir, etc. Se sauver en fuyant, etc.\Gratiam alicuius tenere. Cic. Avoir credit envers luy, Estre en sa grace.\Grauitatem tenere. Cic. Tenir gravité.\Gubernacula Reipub. tenere. Cic. Avoir le gouvernement de la chose publique.\Haereditatem tenere. Cic. Jouir d'une succession.\Summam imperii tenere. Caesar. Avoir la souveraineté, ou souveraine puissance.\Imperio Romano teneri. Cic. Estre subject à l'empire Romain.\Insaniam tenere. Plaut. Estre insensé.\Institutum tenere. Cic. Suyvre, Entretenir et garder sa coustume et maniere de faire.\Hoc interdicto Ebutius non tenetur. Cic. N'est point comprins par cest interdict.\Iram vel iracundiam tenere. Cic. Contenir, ou retenir son ire, Se garder de courroucer.\Quo tenetis iter? Virgil. Où tendez vous? Où allez vous?\Iucunditatem perpetuam vitae tenere. Cic. Estre joyeulx tout le temps de sa vie.\Iudicia tenere. Cic. Avoir tousjours l'administration de la justice touchant les matieres criminelles.\Iureiurando teneri. Cic. Estre obligé envers aucun soubz serment presté, de laquelle obligation on n'est point encore acquicté.\Ius tenere. Plaut. Estre scavant en droict et en loix.\Ius suum tenere. Cic. Garder son droict.\Lachrymas tenere. Cicero. Retenir ses larmes, Se garder de plourer.\Legem aliquam tenere. Terent. Estre subject à la loy.\Leges eum non tenent. Cic. Il n'est point subject aux loix.\Si vllam partem libertatis tenebo. Cic. Si j'ay le moins du monde de liberté.\Locum tenere. Cic. Posseder.\Locum honestum seruitutis tenere. Cic. Tenir le lieu le plus honorable entre les autres serviteurs.\Tenuit cum hoc locum quendam. Cic. Il fut son compaignon, et eut quelque bruit et reputation en son temps.\Tenere locum. Cic. Ne bouger de sa place.\Tenere locum aliquem. Liu. Y demourer et habiter.\Teneri ludis, pompa, spectaculis. Cic. Prendre plaisir aux jeux.\Mare tenere. Cic. Estre maistre sur la mer.\Septimum iam diem Corcyrae tenebamur. Cicero. Estions detenuz et arrestez.\Mediocritatem tenere. Cic. Tenir moyen.\Medium tenere. Cic. Tenir moyen.\Memoria tenere rem aliquam. Cic. Avoir memoire de quelque chose, Garder la memoire.\Tenet vos memoria mei. Cic. Vous avez memoire et souvenance de moy.\Animis ac memoria tenetote. Cic. Souvienne vous en.\Metu teneri. Liu. Avoir grand paour.\Mora nulla tenuit vocatos. Ouid. A retenu.\Morbus tenet eum. Plaut. Il est detenu de maladie, Il est malade.\Morem tenere. Cic. Garder une coustume.\Nomen aeternum tenere. Virgil. Garder et retenir, ou avoir.\Nomen legum tenere. Cic. Retenir le nom de la loy.\Obsidione teneri. Virgil. Estre assiegé.\Obstrictum teneri foedere. Cic. Estre obligé par un traicté de paix.\Occasionem tenere. Cic. Avoir entre ses mains l'occasion qu'on demandoit.\Occupatum et impeditum tenere. Cic. Empescher et empestrer.\Tenere aliquem in oculis, auribus, complexu, etc. Cic. Le veoir, L'ouir parler, L'embrasser.\Odium vestri ordinis tenet eos. Cic. Ils ont en haine vostre ordre.\In officio tenere aliquos. Caesar. Entretenir en leur debvoir et en la subjection d'un roy, qu'ils ne rebellent point.\Omnia tenere. Cic. Avoir tout en sa puissance.\Oppidum septem cohortium praesidio tenebant. Caesar. Ils avoyent dedens la ville garnison de sept, etc. et la tenoyent en leur puissance.\Ora tenere. Cic. Se taire, Ne dire mot.\Ora tenere. Virgil. Tenir le visage en un estat sans le remuer.\Intelligebam sine te non esse nobis illas partes tenendas propter Antonium. Cic. Que je ne debvoye pas tenir ce chemin là, ou aller par ce costé là.\Percepta et comprehensa tenere. Cic. Entendre.\Quam personam teneant, non intelligunt. Cic. Ils ne scavent encore de quel mestier et profession ils sont.\Planta tenet. Columel. Tient et a prins racine.\Poena aliqua teneri. Cic. Avoir forfaict contre quelque loy imposant peine.\Portum tenere. Liu. Estre à port et arrivé.\Principatum tenere. Cic. Estre le principal.\Principatum sententiae tenere. Cic. Opiner le premier, Dire son opinion en premier lieu.\Promissum tenere. Cic. Tenir sa promesse.\Propositum tenere. Caes. Venir au dessus de ses atteintes, Parvenir à ses intentions, Faire ce qu'on avoit proposé de faire.\Prouinciam tenere. Cic. Avoir le gouvernement d'une province.\Rationem iuris aequabilem tenere. Cic. Garder un droict equitable à un chascun.\Religione teneri. Cic. N'oser faire quelque chose au moyen du serment ou autre empeschement concernant la conscience.\Rem oculis, non coniectura tenere. Cic. Scavoir quelque chose par l'avoir veue, Averer une chose par inspection.\Ab improbis et perditis ciuibus Resp. tenetur. Cicero. Les meschants sont maistres de la chose publique.\Risum tenere. Cic. Se garder de rire.\Rura tenere. Ouid. Estre és champs.\Se intra silentium tenere. Plin. iunior. Se taire.\Se in silentio tenere. Plin. iunior. Ne dire mot.\Se in equestri ordine tenere. Plin. iunior. S'y tenir et demourer sans monter plus hault.\Se improbis artibus tenere. Plaut. S'entretenir.\Sese castris tenere. Caesar. Ne bouger de son fort.\Se domo tenere. Cic. Ne bouger de la maison.\Se domesticis finibus tenere. Cic. Se contenter de, etc.\Se suis finibus tenere. Cic. Se tenir à ce qu'on ha, et se contenter.\Se loco tenere. Liu. Ne bouger de sa place.\Tenere se intra grauitatem. Plin. iunior. Se contenir en sa gravité, Garder sa gravité.\Hoc loco tenere se Triarius non potuit, Obsecro, inquit, etc. Cic. Ne se peult contenir et taire.\Teneo ab accusando vix me hercule. Cic. A grand peine me puis je tenir que je, etc.\Tenuit sententia altera. Plin. iunior. A esté receue, A obtenu.\Sententiam aliquam tenere. Cicero. Tenir quelque opinion.\Sermone suo tenere aliquem. Cic. Entretenir sans l'ennuyer.\Silentium inde aliquandiu tenuit. Liu. On se teut, Il y eut longue silence.\Silentium tenet populus. Liu. Il se taist, Il tient silence.\Sitis tenet hiantes. Lucret. Nous avons grand soif, ou desir.\Somnum tenere. Cic. Se garder de dormir.\Spem tenere. Plaut. Avoir esperance.\Magna me spes tenet, si ea quae, etc. Cic. J'ay grande esperance.\Studia agri colendi tenere. Cic. Maintenir tousjours et entretenir, Poursuyvre tousjours le train d'agriculture.\Teneri studio alicuius rei. Cic. Prendre plaisir à quelque chose.\Teneri iisdem studiis. Cic. Avoir aussi grande affection d'une chose, qu'à une autre.\Summum me eorum studium tenet, sicut odium iam caeterarum rerum. Cic. J'ay grand desir de les veoir.\Suum tenere. Cic. Garder le sien.\Temperamentum tenere. Plin. iun. Garder moyen.\Verecundia teneri. Liu. Estre honteux.\Vestigia alicuius tenere. Liuius. Le suyvre de pres, et ne perdre point sa trace.\Viam tenere. Cic. Suyvre la voye et l'exemple.\Perge tenere istiam viam. Cic. Tenir ce chemin.\Vocem tenere. Ouid. Se taire.\Voce tenere ruentem. Lucan. Retarder.\Voto et promisso teneri. Cic. Estre obligé et astreinct.\Vrbem aliquam tenere. Cic. La tenir et l'avoir de son parti.\Tene tibi. Plaut. Prens le pour toy.\Redi: quo fugis nunc? tene tene. Plaut. Tien tien, vien ca.\Teneri manifesto. Plaut. Estre surprins, Prins sur le faict, Estre convaincu si apertement, qu'on ne le puisse nier.\Tenere aliquem manifestum mendacii. Plaut. Surprendre en menterie evidente.\Teneri de vi. Seneca. Estre coulpable du crime de violence et effort.\Teneri. Cic. Estre convaincu.\Scripseram tenuisse Varenum, vt sibi euocare testes liceret. Plin. iun. Que Varenus avoit obtenu et impetré, etc.\Obducto late tenet omnia limo. Virgil. Couvre.\Capitolia celsa tenebat. Virgil. Defendoit.\Aliter leges, aliter philosophi tollunt astutias. Leges, quatenus manu tenere possunt: Philosophi, quatenus ratione et intelligentia. Cic. Selon qu'elles y peuvent mettre ordre, Selon que ceulx qui escrivent les loix peuvent penser et mettre les cas par escript.\Incendium per duas noctes, ac diem vnum tenuit. Liuius. Dura.\His causis quae familiaritate et consuetudine tenentur. Cic. Qui sont à cause de la familiarité.\Tribus rebus animantium vita tenetur, cibo, potione, spiritu. Cic. Est entretenue et conservee.\Posteaquam vnum, quo tenebamur, amisimus. Cic. Depuis qu'avons perdu ce qui nous maintenoit en estre.\Tenere. Plaut. Entendre et scavoir.\Tenes quid dicam? Terent. Entens tu ce que je di? -
17 копуша
ncolloq. teut -
18 медлительный человек
adjgener. teut, lijs, talm, talmer, talmkous, treuzel, treuzelaarmRussisch-Nederlands Universal Dictionary > медлительный человек
-
19 пьяный
adj1) gener. lam, dronken, onbekwaam, zat, beschonken, met een nat zeil2) colloq. zat (Zo zat als een kanon - Â ñòåôüêó ïüàí), zalig, teut3) rude.expr. bezopen -
20 AKA
* * *(ek, ók, ókum, ekinn), v.1) to drive (a vehicle or animal drawing a vehicle), with dat.: gott er heilum vagni heim at a., it is good to get home safe and sound; a. þrennum eykjum, with three yoke of horses;2) to carry or convey in a vehicle, to cart, with dat. or acc. (hann ók heyjum sínum á yxnum; hann ók skarni á hóla); a. saman hey, to cart hay; líkin váru ekin í sleða, carried in a sledge;3) with the prep. í or á; Freyr ók í kerru með gelti; ríðr Þ. hesti þeim, er hann hafði ekit á;4) absol., to drive in a vehicle (fóru þeir í sleðann ok óku alla nóttina); with acc. of the road (óku úrgar brautir);5) naut., to trim the sail (aka seglum at endilöngum skipum);6) to remove, with dat.; ók hann af sér fjötrinum, worked it off by rubbing; ók Oddr sér þar at, worked himself thither (of a fettered prisoner); a. e-m á bug or a. bug;á e-n, to make one give way, repel; intrans. = ‘akast’, to move slowly; hvárrgi ók (gave way) fyrir oðrum; a. undan, to retire, retreat;7) impers., hart ekr at e-m, one is in great straits; ekr nú mjók at, I am hard pressed; e-m verðr nær ekit, one gets into straits, is hard pressed;refl., e-m ekst e-t í tauma, one is thwarted in a thing.* * *ók, óku, ekit; pres. ek. It also occurs in a weak form, að, Fagrsk. 104, which form is now perhaps the most common. [Neither Ulf. nor Hel. use this word, which appears also to be alien to the South-Teut. idioms. The Germans say fahren; the English to drive, carry; cp. Engl. yoke. In Latin, however, agere; Gr. άγειν] Gener. to move, drive, transport, carry:I. to drive in harness in a sledge or other vehicle (where the vehicle is in dat.), as also the animal driven; bryggjur svá breiðar, at aka mátti vögnum á víxl, ‘briggs’ (i. e. wharfs or piers,, cp. ‘Filey Brigg’) so broad, that wains might meet and pass each other, Hkr. ii. 11; gott er heilum vagni heim at aka, ‘tis good to drive home with a whole wain, to get home safe and sound, cp. Horace solve senescentem, Orkn. 464, Al. 61; þórr á hafra tvá, ok reið þá er hann ekr, in which he drives, Edda 14, Ób. adds í (viz. reið þá er hekr i), which may be the genuine reading.β. with the prep. í; Freyr ók ok í kerru með gelti, Edda 38.γ. absol. to drive, i. e. travel by driving; þeir óku upp á land, Eg. 543; fóru þeir í sleðann ok óku nóttina alia, drove the whole night, Fms. iv. 317. With the road taken in acc.; aka úrgar brautir, Rm. 36; báðu hennar ok heim óku (dat. henni being understood), carrying a bride home, 37. 20.II. to carry or cart a load, ( to lead, in the north of England):—in Iceland, where vehicles are rare, it may perhaps now and then be used of carrying on horseback. The load carried is commonly in dat. or acc.:α. acc.: aka saman hey, to cart hay, Eb. 150; saman ok hann heyit, Ísl. ii. 330; hann ok saman alla töðu sína, Landn. 94; þá tekr Gísli eyki tvá, ok ekr fé sitt til skógar, Gísl. 121; but absol., ok ekr til skógar með fjárhlut sinn, l. c. 36; þá let konungr aka til haugsins vist ok drykk, then the king let meat and drink be carted to the ‘how’ ( barrow), Fms. x. 186; vill hann húsit ór stað færa, ok vill hann aka þat, carry it away, Grág. ii. 257; líkin váru ekin í sleða, carried in a sledge, Bs. i. 144.β. dat. more freq., as now; hann ók heyjum sínum á öxnum, carried his hay on oxen, Fbr. 43 new Ed.; einn ók skarni á hóla, carted dung alone on the fields, Nj. 67, Rd. 277.γ. with the animals in dat., Þórólfr let aka þrennum eykjum um daginn, with three yoke of oxen, Eb. 152; or with the prep. á, ríðr Þórðr hesti þeim er hann hafði ekit á um aptaninn, Ísl. ii. 331, Fbr. 43; ef maðr ekr eðr berr klyfjar á, leads or carries on packsaddles, Grág. i. 441.δ. absol., þat mun ek til finna, at hann ok eigi í skegg ser, that he did not cart it on his own beard, Nj. 67.ε. part., ekinn uxi, a yoked, tamed ox, Vm. 152.III. used by sailors, in the phrase, aka segli, to trim the sail; aka seglum at endilöngum skipum, Fms. vii. 94; bað hann þá aka skjótt seglunum, ok víkja út í sund nokkut, 131. In mod. Icel. metaph., aka seglum eptir vindi, to set one’s sail after ( with) the wind, to act according to circumstances; cp. aktaumar.IV. metaph. in a great many proverbs and phrases, e. g. aka heilum vagni heim, v. above; aka höllu fyrir e-m, to get the worst of it, Ld. 206; aka undan (milit), to retire, retreat slowly in a battle; óku þeir Erlingr undan ofan með garðinum, Fms. vii. 317; akast undan (reflex.), id., 278; þeir ökuðust undan ok tóku á skógana, they took to the woods, Fagrsk. 174 (where the weak form is used); sumir Norðmenn óku undan á hæli ofan með sjónum, x. 139: aka e-m á bug, the figure probably taken from the ranks in a battle, to make one give way, repel, en ef Ammonite aka, þér á bug, if they be too strong for thee, Stj. 512. 2 Sam. x. 11. Mkv. 7; also metaph., aka bug á e-n, id.; mun oss þat til Birkibeinum, at þeir aki á oss engan bug, to stand firm, with unbroken ranks, Fms. viii. 412. It is now used impers., e-m á ekki ór að aka, of one who has always bad luck, probably ellipt., ór steini or the like being understood; cp. GÍsl. 54, the phrase, þykir ekki ór steini hefja, in the same sense, the figure being taken from a stone clogging the wheels; ok hann af sér fjötrinum, threw it off by rubbing, Fas. ii. 573; þá ekr Oddr sér þar at, creeps, rolls himself thither, of a fettered prisoner, id.; the mod. phrase, að aka sér, is to shrug the shoulders as a mark of displeasure: aka ór öngum, ex angustiis, to clear one’s way, get out of a scrape, Bjarn. 52; aka í moínn, to strive against, a cant phrase. Impers. in the phrase, e-m verðr nær ekit, is almost run over, has a narrow escape, varð honum svá nær ekit at hann hleypti inn í kirkju, he was so hard driven that he ran into the church, Fms. ix. 485; hart ekr at e-m, to be in great straits, ok er þorri kemr, þá ekr hart at mönnum, they were pressed hard, Ísl. ii. 132; ekr mi mjök at, I am hard pressed, GÍsl. 52; er honum þótti at sér aka, when death drew near,, of a dying man, Grett. 119 A. Reflex., e-m ekst e-t í tauma, to be thwarted in a thing, where the figure is taken from trimming the sail when the sheet is foul, Fms. xi. 121. In later Icelandic there is a verb akka, að, to heap together, a. e-u saman, no doubt a corruption from aka with a double radical consonant, a cant word. Aka is at present a rare word, and is, at least in common speech, used in a weak form, akar instead of ekr; akaði = ók; akat = ekit.
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