submit

רַהַבm. (b. h.; preced.) 1) pride, greatness, royalty. Ex. R. s. 27 (v. רָהַב) איור׳ אלא מלכות rahab means rulership (ref. to Ps. 87:4); a. e. 2) Rahab, name of the genius of the sea. Tanḥ. Ḥuck. 1 את מוצא …ר׳ שמו you will find that the chief of the sea is named Rahab (ref. to Job 26:12); Num. R. s. 18; B. Bath.74b; a. e.

עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e.

עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e.

עני, עָנָהII (b. h.; cmp. אָנָה) to press, be pressed; to be detained. Pi. עִינָּה 1) to detain, postpone, esp. ע׳ דין to delay execution of capital judgment (which should take place on the day of sentence). Snh.XI, 4 (89a) אין מְעַנִּין את דינו שלוכ׳ we must not put off his execution (opp. to the opinion משמרין אותו). Ib. 35a וליגמריה … נמצא אתה מְעַנֶּה את דינו shall we pass sentence on Friday and put him to death on Sunday? In such a case you would postpone his execution (against the law); v. עִינּוּי II. 2) to cause privation; to cause to fast. Yoma 77b (ref. to ויענה, Gen. 34:2) התם שעִינָּהּ מביאותוכ׳ this may be interpreted, that he deprived her of other connections. Ib. 8:4 התינוקות אין מענין אותןוכ׳ we must not let children fast on the Day of Atonement, v. חָנַךְ; a. e.Part. pass. מְעוּנֶּה fasting. Tosef.Taan.II, 7; Erub.41a כדי שלא יכנס לשבת כשהוא מע׳ that he may not begin the Sabbath fasting; Tanḥ. Bresh. 2. 3) to afflict, oppress, wrong. Mekh. Mishp., s. 18 (ref. to Ex. 22:22) עד שיְעַנֶּה וישנה until he practices oppression repeatedly; a. e.Part. pass. מְעוּנֶּה; pl. מְעוּנִּין. Yeb.48b מפני מה גרים בזמן הזה מע׳וכ׳ why are the proselytes of our days afflicted and subject to suffering? 4) to violate, outrage. Num. R. s. 9 (ref. to Mic. 2:9) שהיו מְעַנִּים נשיוכ׳ they violated married women and caused them to be forbidden to their husbands. Lev. R. s. 19; a. fr.Mekh. l. c.; Yalk. Ex. 349 אם כשלא תְעַנּוּן את הדיןוכ׳ if your wives will be spared from widowhood and your children from bereavement, because you do not violate justice, how much more, when you execute justice. Nif. נַעֲנֶה 1) to be afflicted, oppressed. Mekh. l. c. אלמנה … שדרכן לֵעָנוֹת בהןוכ׳ widows and orphans who are liable to be oppressed,of them the text speaks (Ex. 22:21); Yalk. l. c. שדרכן לֵיעָנוֹת (not שדרכו). 2) to humble ones self; to submit to a persons discretion, beg pardon. Ber.28a נַעֲנֵיתִי לך מחול לי I submit myself to thee, forgive me. Pesik. R. s. 38 נעניתי לו I beg his pardon. Yoma 22b נעניתי לכם עצמותוכ׳ I beg your pardon, bones of Saul!; Yalk. Sam. 117 נעניתי לך שאולוכ׳. Keth.67b נעניתי לך קום אכול I beg of thee, get up and eat. Tosef.Ohol.V, 12 נמניתי לכם עצמותוכ׳ ed. Zuck. (oth. ed. נמתי, read נעניתי) I beg your pardon, bones of Hithpa. הִתְעַנֶּה, Nithpa. נִתְעַנֶּה 1) to be afflicted, suffer. Sifré Deut. 130 שנִתְעַנּוּ, v. עִינּוּי II. 2) to afflict ones self, to fast. Ber.8b (ref. to Lev. 23:32) וכי בתשעה מִתְעַנִּין do men fast on the ninth (of Tishri)? R. Hash. 18b אין גזרת … רצו מתענין when there is no political persecution, but no peace, those who wish may fast Erub.41a והִתְעַנִּינוּ בו ולאוכ׳ we fasted, but not to the end of the day; a. fr. Hif. הֶעֱנִי (denom. of עָנִי) to become poor. Keth.VI, 6. Ber.33a חזרו והֶעֱנוּ when they (the Jews) became poor again. Meïl. 17a מי שיש לו אויב יַעֲנִי או יעשיר if one has an enemy, does one wish him to be poor or rich?; a. e.

צָדַק(b. h.; reduplic. of זק; cmp. זָכָה) (to be clear, pure, sincere, to be right, true, just; to be cleared. Y.Snh.IV, 22b top יכול אם צ׳ בדינך יִצְדַּק בדיני you may think, if he (the guilty) is cleared in thy court, he will also be cleared in my (Gods) court. Pi. צִדֵּק 1) (cmp. זכה) to act in favor of a person; to be liberal. B. Bath.88b (ref. to Deut. 25:15) צַדֶּק משלך ותן לו be liberal with what is thine own and give it to him, i. e. add overweight and overmeasure (גֵּירוּמִים); Ḥull.134a (ref. to the poor mans share). Num. R. s. 2 (ref. to ואתן צדק Job 26:3) צי׳ עמהם שלאוכ׳ the Lord dealt kindly with them in not changing their arrangements. 2) to justify, declare or consider a person right; to defend. Gen. R. s. 49 (ref. to Ps. 45:8) אהבת לצַדֵּק את בריותיוכ׳ thou (Abraham) lovest to defend my creatures, and hatest to condemn them. Y.Snh.IV, beg.22a צַדְּקֵיהוּ consider him to be right (a true witness), opp. חקריהו cross-examine him; Deut. R. s. 5.Esp. צ׳ את הדין to justify Gods judgment, to submit to divine dispensation as just, to punishment as deserved. Sifra Shmini, introd. כיון ששמע אהרן כן צ׳ … ושתק when Aaron heard this, he submitted to divine judgment and kept his peace (Lev. 10:3). Ib. אברהם צי׳ עליווכ׳ Abraham resigned himself to Gods will, for we read (Gen. 18:27), ‘I am dust and ashes. Ib. צִידְּקוּ עליהםוכ׳ they resigned themselves Y.Sot.VIII, 22c bot. צ̇ד̇ק̇יהו שצ̇יד̇ק̇ עליווכ׳. Shallum was surnamed Zedekiah (justifier of God), because he justified Gods judgment upon him. Ab. Zar.18a בשעה שיצאו … צידקו עליהםוכ׳ all three of them, when they were taken out for execution, resigned themselves (reciting an appropriate Bible verse); a. fr.Part. pass. מְצוּדָּק; pl. מְצוּדָּקִים. Mekh. Mishp., s. 20 (ref. to Ex. 23:8) שונא דברים המצ׳וכ׳ he will hate the justified words (the exhortations to justice) spoken at Sinai; Yalk. Ex. 353 (not דברי). Hif. הִצְדִּיק 1) to justify, clear, declare to be right; to make virtuous. Snh.10a (ref. to Deut. 25:1) עדים שהרשיעו את הצדיק ואתו … והִצְדִּיקוּוכ׳ when witnesses denounced an innocent man, and other witnesses came and justified him that was right, and thus exposed those (first witnesses) as wicked men; Macc.2b. Gen. R. s. 21 (ref. to Ps. 16:5) לכשיקיץ … אני מַצְדִּיקוֹ מאותה גזרה when he that is created in thine (Adams) image shall awake (when the Messiah comes) …, then I shall clear him from this decree (of expulsion from Eden). Lev. R. s. 4, beg. (ref. to Koh. 3:16) מקום שהִצְדַּקְתִּיםוכ׳ there where I made them virtuous and called them divine beings …, there they acted wickedly Gen. R. s. 43 (ref. to Gen. 14:18) מַצְדִּיקוכ׳ המקום הזה this place (Salem-Jerusalem) makes its inhabitants righteous.ה׳ עליו את הדין to deal strictly with. Taan.8a כל המצדיק … מַצְדִּיקִין עליו את הדיןוכ׳ he who makes himself righteous here below (who strives for righteousness) is judged righteously (strictly dealt with) in the judgment above (cmp. Yeb.121b quot. s. v. דִּקְדֵּק). Hor.11b (play on צדקיהו) אמר לו יה יַצְדִּיק עליךוכ׳ he (Nebuchadnezzar) said to him, Yah shall deal strictly with thee, if thou wilt rebel against me; a. fr. 2) to treat with צְדָקָה, to be liberal towards. Y.Peah IV, end 18c (alluding to Ps. 82:3) עני ורש הַצְדִּיקוּהוּ במתנותיו (not ועשיר) treat the poor and needy liberally as regards the gifts belonging to him (v. Ḥull.134a quot. supra). 3) ה׳ את הדין to submit to divine judgment, be resigned (v. supra). Sifra l. c. למודים צדיקים שמַצְדִּיקִיםוכ׳ the righteous are wont to resign themselves to the will of God. Taan.11a מצדיק עליווכ׳ he acknowledges the justice of the verdict and says, you have judged me rightly Ber.19a והוא עומד ומצדיקוכ׳ he (the mourner) stands up and declares the judgment to be just ; a. fr.Part. pass. מוּצְדָּק justified, lawfully qualified. Gitt.86a (in a Chaldaic formula of sale of a slave) מ׳ לעבדו, v. עַבְדּוּתָא. Hithpa. הִצְטַדֵּק to justify ones self, excuse ones self. Gen. R. s. 92 (ref. to Gen. 44:16) מה נִצְטַּדָּק בדינה how can we justify ourselves for what we have done in the case of Dinah (that we killed the Shechemites)? ; Yalk. ib. 150.

צָדַק(b. h.; reduplic. of זק; cmp. זָכָה) (to be clear, pure, sincere, to be right, true, just; to be cleared. Y.Snh.IV, 22b top יכול אם צ׳ בדינך יִצְדַּק בדיני you may think, if he (the guilty) is cleared in thy court, he will also be cleared in my (Gods) court. Pi. צִדֵּק 1) (cmp. זכה) to act in favor of a person; to be liberal. B. Bath.88b (ref. to Deut. 25:15) צַדֶּק משלך ותן לו be liberal with what is thine own and give it to him, i. e. add overweight and overmeasure (גֵּירוּמִים); Ḥull.134a (ref. to the poor mans share). Num. R. s. 2 (ref. to ואתן צדק Job 26:3) צי׳ עמהם שלאוכ׳ the Lord dealt kindly with them in not changing their arrangements. 2) to justify, declare or consider a person right; to defend. Gen. R. s. 49 (ref. to Ps. 45:8) אהבת לצַדֵּק את בריותיוכ׳ thou (Abraham) lovest to defend my creatures, and hatest to condemn them. Y.Snh.IV, beg.22a צַדְּקֵיהוּ consider him to be right (a true witness), opp. חקריהו cross-examine him; Deut. R. s. 5.Esp. צ׳ את הדין to justify Gods judgment, to submit to divine dispensation as just, to punishment as deserved. Sifra Shmini, introd. כיון ששמע אהרן כן צ׳ … ושתק when Aaron heard this, he submitted to divine judgment and kept his peace (Lev. 10:3). Ib. אברהם צי׳ עליווכ׳ Abraham resigned himself to Gods will, for we read (Gen. 18:27), ‘I am dust and ashes. Ib. צִידְּקוּ עליהםוכ׳ they resigned themselves Y.Sot.VIII, 22c bot. צ̇ד̇ק̇יהו שצ̇יד̇ק̇ עליווכ׳. Shallum was surnamed Zedekiah (justifier of God), because he justified Gods judgment upon him. Ab. Zar.18a בשעה שיצאו … צידקו עליהםוכ׳ all three of them, when they were taken out for execution, resigned themselves (reciting an appropriate Bible verse); a. fr.Part. pass. מְצוּדָּק; pl. מְצוּדָּקִים. Mekh. Mishp., s. 20 (ref. to Ex. 23:8) שונא דברים המצ׳וכ׳ he will hate the justified words (the exhortations to justice) spoken at Sinai; Yalk. Ex. 353 (not דברי). Hif. הִצְדִּיק 1) to justify, clear, declare to be right; to make virtuous. Snh.10a (ref. to Deut. 25:1) עדים שהרשיעו את הצדיק ואתו … והִצְדִּיקוּוכ׳ when witnesses denounced an innocent man, and other witnesses came and justified him that was right, and thus exposed those (first witnesses) as wicked men; Macc.2b. Gen. R. s. 21 (ref. to Ps. 16:5) לכשיקיץ … אני מַצְדִּיקוֹ מאותה גזרה when he that is created in thine (Adams) image shall awake (when the Messiah comes) …, then I shall clear him from this decree (of expulsion from Eden). Lev. R. s. 4, beg. (ref. to Koh. 3:16) מקום שהִצְדַּקְתִּיםוכ׳ there where I made them virtuous and called them divine beings …, there they acted wickedly Gen. R. s. 43 (ref. to Gen. 14:18) מַצְדִּיקוכ׳ המקום הזה this place (Salem-Jerusalem) makes its inhabitants righteous.ה׳ עליו את הדין to deal strictly with. Taan.8a כל המצדיק … מַצְדִּיקִין עליו את הדיןוכ׳ he who makes himself righteous here below (who strives for righteousness) is judged righteously (strictly dealt with) in the judgment above (cmp. Yeb.121b quot. s. v. דִּקְדֵּק). Hor.11b (play on צדקיהו) אמר לו יה יַצְדִּיק עליךוכ׳ he (Nebuchadnezzar) said to him, Yah shall deal strictly with thee, if thou wilt rebel against me; a. fr. 2) to treat with צְדָקָה, to be liberal towards. Y.Peah IV, end 18c (alluding to Ps. 82:3) עני ורש הַצְדִּיקוּהוּ במתנותיו (not ועשיר) treat the poor and needy liberally as regards the gifts belonging to him (v. Ḥull.134a quot. supra). 3) ה׳ את הדין to submit to divine judgment, be resigned (v. supra). Sifra l. c. למודים צדיקים שמַצְדִּיקִיםוכ׳ the righteous are wont to resign themselves to the will of God. Taan.11a מצדיק עליווכ׳ he acknowledges the justice of the verdict and says, you have judged me rightly Ber.19a והוא עומד ומצדיקוכ׳ he (the mourner) stands up and declares the judgment to be just ; a. fr.Part. pass. מוּצְדָּק justified, lawfully qualified. Gitt.86a (in a Chaldaic formula of sale of a slave) מ׳ לעבדו, v. עַבְדּוּתָא. Hithpa. הִצְטַדֵּק to justify ones self, excuse ones self. Gen. R. s. 92 (ref. to Gen. 44:16) מה נִצְטַּדָּק בדינה how can we justify ourselves for what we have done in the case of Dinah (that we killed the Shechemites)? ; Yalk. ib. 150.

שָׁמַע(b. h.) (to be still,) to hear, listen, obey; to understand. R. Hash. IV, 2 כל עיר … ושוֹמַעַתוכ׳ every township near Jerusalem from where you can see (the city) and hear (the Shofar) Ib. 21b עד שיִשְׁמְעוּ … מקודש until they heard from the mouth of the court mḳuddash (v. קָרַש). Snh.90a שְׁמַע לו listen to him (obey the prophets command); אל תִּשְׁמַע לו listen not to him. Keth.5b אם יִשְׁמַעוכ׳ if a man hears an improper word, v. שָׁפָה II. Ber.13a the text (Deut. 6:4) says ‘hear (or ‘understand), בכל לשון שאתה שוֹמֵעַ recite the Shmʿa in whatever language you understand. R. Hash. III, 7 אם קול שופר ש׳ if he heard the sound of a Shofar; ואם קול הברה ש׳, v. הֲבָרָה. Y.Hor.I, 46a top נותנין לו שהות עד שיִשְׁמַע we allow him time enough that he may have heard (the decision of the other court), opp. to עד שישמע (not שישפע) (he is not guilty) until he has really heard it; a. v. fr. Hif. הִשְׁמִיעַ 1) to cause to hear; to announce. Ber. l. c. הַשְׁמַע לאזניךוכ׳ let thy ears hear what thou utterest Ib. לאה׳ לאזנו if he read the Shin‘a inaudibly to himself. R. Hash. 28b עד שיתכוין שומע ימַשְׁמִיעַ until he that hears (the Shofar) and he that causes to hear (that blows) have the intention to perform a religious act. Shek. I, 1 מַשְׁמִיעִין על השקליםוכ׳ (Y. ed. מְשַׁמְּעִין, Pi.) public announcement is made concerning the contribution of the half-Shekels ; a. fr. 2) (sub. עצמו) to show ones self obedient, be persuaded, surrender, v. Nif. Pi. שִׁימֵּעַ 1) to announce, v. supra. Y.Shek.I, beg.45c; Y.Meg.I, 71a. 2) to assemble for mourning services, invite. Snh.47a הלינו לכבודו לשַׁמֵּעַ עליווכ׳ if burial is postponed for the honor of the dead, to assemble the surrounding townships for his funeral, to bring on lamenting women Nif. נִשְׁמַע 1) to be heard; to be listened to, be obeyed. Ber.6a אין תפלה … נִשְׁמַעַתוכ׳ mans prayer is heard only in the house of prayer. Y. ib. V, end, 9b שנִשְׁמְעָה תפלתו that his prayer will be heard (his petition be granted). Erub.18b כל בית שנִשְׁמָעִיןוכ׳ a house in which the words of the Law are heard by night will never be destroyed. Yeb.65b כשם … דבר הנִשְׁמָעוכ׳ as well as it is proper to say a thing that has been heard (to mention ones authority), so it is proper not to say a thing that has not been heard (for which you cannot cite your authority); a. fr. 2) to show ones self willing; to submit to authority; (of woman) to surrender. R. Hash. 25b אשרי הדור שהגדולים נִשְׁמָעִיםוכ׳ blessed the generation in which the superiors (in wisdom) submit to the authority of their inferiors, and how much more when inferiors acknowledge the authority of their superiors!Snh.82a הִשָׁמְעִי לי (ed. הַשְׁמִיעִי לי) surrender thyself to me; לא תִשָּׁמְעִי אלאוכ׳ surrender thyself only to a prominent man among them; Sifré Num. 131; ib. רצונך שאֶשָּׁמַע לך הנזרוכ׳ if thou desirest me to surrender myself to thee, renounce the law of Moses; Yalk. ib. 771. Y.Succ.V, 55b top נִשְׁמָעוֹת … לליגיונותיוכ׳ if you will surrender to my legions, I will not put you to death. Snh.93a הַשְׁמִיעִי אלוכ׳ surrender thyself to Zedekiah; a. fr.

שָׁמַע(b. h.) (to be still,) to hear, listen, obey; to understand. R. Hash. IV, 2 כל עיר … ושוֹמַעַתוכ׳ every township near Jerusalem from where you can see (the city) and hear (the Shofar) Ib. 21b עד שיִשְׁמְעוּ … מקודש until they heard from the mouth of the court mḳuddash (v. קָרַש). Snh.90a שְׁמַע לו listen to him (obey the prophets command); אל תִּשְׁמַע לו listen not to him. Keth.5b אם יִשְׁמַעוכ׳ if a man hears an improper word, v. שָׁפָה II. Ber.13a the text (Deut. 6:4) says ‘hear (or ‘understand), בכל לשון שאתה שוֹמֵעַ recite the Shmʿa in whatever language you understand. R. Hash. III, 7 אם קול שופר ש׳ if he heard the sound of a Shofar; ואם קול הברה ש׳, v. הֲבָרָה. Y.Hor.I, 46a top נותנין לו שהות עד שיִשְׁמַע we allow him time enough that he may have heard (the decision of the other court), opp. to עד שישמע (not שישפע) (he is not guilty) until he has really heard it; a. v. fr. Hif. הִשְׁמִיעַ 1) to cause to hear; to announce. Ber. l. c. הַשְׁמַע לאזניךוכ׳ let thy ears hear what thou utterest Ib. לאה׳ לאזנו if he read the Shin‘a inaudibly to himself. R. Hash. 28b עד שיתכוין שומע ימַשְׁמִיעַ until he that hears (the Shofar) and he that causes to hear (that blows) have the intention to perform a religious act. Shek. I, 1 מַשְׁמִיעִין על השקליםוכ׳ (Y. ed. מְשַׁמְּעִין, Pi.) public announcement is made concerning the contribution of the half-Shekels ; a. fr. 2) (sub. עצמו) to show ones self obedient, be persuaded, surrender, v. Nif. Pi. שִׁימֵּעַ 1) to announce, v. supra. Y.Shek.I, beg.45c; Y.Meg.I, 71a. 2) to assemble for mourning services, invite. Snh.47a הלינו לכבודו לשַׁמֵּעַ עליווכ׳ if burial is postponed for the honor of the dead, to assemble the surrounding townships for his funeral, to bring on lamenting women Nif. נִשְׁמַע 1) to be heard; to be listened to, be obeyed. Ber.6a אין תפלה … נִשְׁמַעַתוכ׳ mans prayer is heard only in the house of prayer. Y. ib. V, end, 9b שנִשְׁמְעָה תפלתו that his prayer will be heard (his petition be granted). Erub.18b כל בית שנִשְׁמָעִיןוכ׳ a house in which the words of the Law are heard by night will never be destroyed. Yeb.65b כשם … דבר הנִשְׁמָעוכ׳ as well as it is proper to say a thing that has been heard (to mention ones authority), so it is proper not to say a thing that has not been heard (for which you cannot cite your authority); a. fr. 2) to show ones self willing; to submit to authority; (of woman) to surrender. R. Hash. 25b אשרי הדור שהגדולים נִשְׁמָעִיםוכ׳ blessed the generation in which the superiors (in wisdom) submit to the authority of their inferiors, and how much more when inferiors acknowledge the authority of their superiors!Snh.82a הִשָׁמְעִי לי (ed. הַשְׁמִיעִי לי) surrender thyself to me; לא תִשָּׁמְעִי אלאוכ׳ surrender thyself only to a prominent man among them; Sifré Num. 131; ib. רצונך שאֶשָּׁמַע לך הנזרוכ׳ if thou desirest me to surrender myself to thee, renounce the law of Moses; Yalk. ib. 771. Y.Succ.V, 55b top נִשְׁמָעוֹת … לליגיונותיוכ׳ if you will surrender to my legions, I will not put you to death. Snh.93a הַשְׁמִיעִי אלוכ׳ surrender thyself to Zedekiah; a. fr.

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אַסְמַכְתָּאf. (סְמַךְ) 1) support, reliance. Keth.67a אסמכתייהו אארעא הוא their reliance rests on the landed property. 2) Scriptural text used as a support for a rabbinical enactment, intimation ( אסמכוה אקרא ‘they leaned their enactment against a Bible text). Ḥull.64b מדרבנן וקרא א׳ בעלמא it is actually a rabbinical law, and the Bible text (quoted) is a mere support or mnemotechnical aid. Ib. 77a; a. fr. 3) (law) Asmakhta ( surety), a promise to submit to a forfeiture of pledged property ( or equivalent) without having received a sufficient consideration; collateral security with the condition of forfeiture beyond the amount to be secured; e. g. A pays a portion of his indebtedness to B, leaving the bill of debt as a security in the hands of a third party, and agreeing to pay the full amount on the bill, if, at a stipulated time, he should fail to pay the due balance. B. Bath. 168a א׳ לא קניא asmakhta does not purchase, gives no title, i. e. gives the claimant no rights (because the law presumes that he who made such a promise, could not have meant it seriously but had in view only to give his transaction the character of good faith and solemnity); ibid. א׳ קניא asm. is a valid legal transfer of property. B. Mets.66a; 73b. Ned.27b; a. e.Snh.24b applied to forfeiture of stake in gambling (inasmuch as it makes the gambler an immoral person disqualified for witness or judge in court).

אַסְמַכְתָּאf. (סְמַךְ) 1) support, reliance. Keth.67a אסמכתייהו אארעא הוא their reliance rests on the landed property. 2) Scriptural text used as a support for a rabbinical enactment, intimation ( אסמכוה אקרא ‘they leaned their enactment against a Bible text). Ḥull.64b מדרבנן וקרא א׳ בעלמא it is actually a rabbinical law, and the Bible text (quoted) is a mere support or mnemotechnical aid. Ib. 77a; a. fr. 3) (law) Asmakhta ( surety), a promise to submit to a forfeiture of pledged property ( or equivalent) without having received a sufficient consideration; collateral security with the condition of forfeiture beyond the amount to be secured; e. g. A pays a portion of his indebtedness to B, leaving the bill of debt as a security in the hands of a third party, and agreeing to pay the full amount on the bill, if, at a stipulated time, he should fail to pay the due balance. B. Bath. 168a א׳ לא קניא asmakhta does not purchase, gives no title, i. e. gives the claimant no rights (because the law presumes that he who made such a promise, could not have meant it seriously but had in view only to give his transaction the character of good faith and solemnity); ibid. א׳ קניא asm. is a valid legal transfer of property. B. Mets.66a; 73b. Ned.27b; a. e.Snh.24b applied to forfeiture of stake in gambling (inasmuch as it makes the gambler an immoral person disqualified for witness or judge in court).

גְּרַעch. sam(גרע Iinferior.), esp. to shave, cut the hair (dialectically interchauging with גרד). Targ. Jud. 16:19; 2 Sam. 10:4 Ar. (ed. גדע, ed. Lag. II Sam. l. c. גרע; cmp. Is. 15:2, Jer. 48:37).Lam. R. to I, 1 ג׳ רישיה (8 חד מאת׳) רבתי he shaved his head. Snh.96a (prov.) גְּרַעְתֵּיה לארמאהוכ׳ Ar. (ed. גרירתיה, Ms. M. גרידתיה) if you shave a gentile, he likes it; hang fire on his beard, and you will get no end of his fun (i. e. if he finds it convenient, he will submit to indignities).Part. pass. גְּדִיעַ, f. גְּרִיעָא 1) shaved. Lam. R. l. c. 2) inferior, less. Yeb.51a ג׳ ממאמר is inferior (as to legal power) to, v. מַאֲמָר. Gitt.70a ג׳ דכולהו the worst of all. Af. אַגְרַע as preced. Hif. Targ. Y. II Gen. 30:11, read מגדעא. Kidd.11b מַגְרְעָה ואזלה she deducts more and more every year. Ib. (read:) מאי מגרעח what is there for her to deduct from?Arakh.25a, v. infra. Ithpe. אִיגְּרַע as preced. Nif. Arakh.30b מִיגְּרְעָא ואזלא his obligation grows less (every year, if he chooses to redeem her). Ib. 25a לא מִגְּרַע ליה (Rashi מיג׳) no deduction is allowed him (for fractions of a year).

גְּרַעch. sam(גרע Iinferior.), esp. to shave, cut the hair (dialectically interchauging with גרד). Targ. Jud. 16:19; 2 Sam. 10:4 Ar. (ed. גדע, ed. Lag. II Sam. l. c. גרע; cmp. Is. 15:2, Jer. 48:37).Lam. R. to I, 1 ג׳ רישיה (8 חד מאת׳) רבתי he shaved his head. Snh.96a (prov.) גְּרַעְתֵּיה לארמאהוכ׳ Ar. (ed. גרירתיה, Ms. M. גרידתיה) if you shave a gentile, he likes it; hang fire on his beard, and you will get no end of his fun (i. e. if he finds it convenient, he will submit to indignities).Part. pass. גְּדִיעַ, f. גְּרִיעָא 1) shaved. Lam. R. l. c. 2) inferior, less. Yeb.51a ג׳ ממאמר is inferior (as to legal power) to, v. מַאֲמָר. Gitt.70a ג׳ דכולהו the worst of all. Af. אַגְרַע as preced. Hif. Targ. Y. II Gen. 30:11, read מגדעא. Kidd.11b מַגְרְעָה ואזלה she deducts more and more every year. Ib. (read:) מאי מגרעח what is there for her to deduct from?Arakh.25a, v. infra. Ithpe. אִיגְּרַע as preced. Nif. Arakh.30b מִיגְּרְעָא ואזלא his obligation grows less (every year, if he chooses to redeem her). Ib. 25a לא מִגְּרַע ליה (Rashi מיג׳) no deduction is allowed him (for fractions of a year).

דִּיןII m. (b. h.; preced.) 1) law-suit, claim; judgment, justice, law. Yeb.92a; Snh.6b יקוב הד׳ את ההר let the law cut through the mountain (justice under all circumstances). Ib. 2b אין דִּינֵיהֶם ד׳ their decision is not binding. Keth.IX, 2 אינ מרחמין בד׳ compassion must have no influence on the decision of the law. Ib. IX, 1 ד׳ ודברים אין ליוכ׳ I have no claim whatever Snh. l. c. שנים שבאו לד׳ two persons who come before court. Ib. VI, 1, v. גָּמַר.B. Mets.30b, a. fr. ד׳ תורה strict law, opp. לפנים משורת הד׳ inside the line of the law, equity.Sabb.33a עינוי הד׳ vexations of the law, unnecessary delay of sentence, עיוות הד׳ perversion of the law, partiality and sophistry; קילקול הד׳ disregard of the law, wrong sentence through carelessness.Ab. Zar.18a, a. fr. יום הד׳ the day of judgment (in the world to come). Ib., a. fr. הצדיק את הד׳ to declare Gods judgment right, to submit to Gods decree with resignation, צידוק הד׳ resignation.Ab. IV, 22, a. fr. נתן ד׳ to give an account, to be made responsible.Gen. R. s. 28 נטלו דִינָם suffered punishment Ib. s. 22 לתבוע דִּינוֹ שלוכ׳ (Ar. דקיון) to make responsible for, cmp. דִּיקְיֹון; a. fr.Ib. s. 12 end, a. fr. מידת הד׳ the attribute of justice, Divine Justice, opp. מידת הרחמים Divine Mercy; v. מִדָּה.בֵּית דִּין (abbr. ב״ד) court, v. בַּיִת.גְּזַר ד׳ decree, v. גָּזָר.Kidd.65b, a. fr. בעל ד׳ litigant, opponent in court.Snh.32b ד׳ מרומה proceedings in court which bear evidences of fraudulent claims or statements.Ber.55a מוסר ד׳ על חבירווכ׳ one who appeals to the Lord for judgment on his neighbor. 2) argument, analogy. Snh.4b; Zeb.38a מפני הד׳ by analogy from equal expressions, v. גְּזֵרָה. Ib. והלא ד׳ הוא is not this an analogy?Esp. conclusion from minor to major (קל וְחֹומֶר). Y.Kidd.I, beg.58b; Bab. ib. 4b, a. fr. ד׳ הוא it is a proper conclusion; מה … אינו ד׳ if a Hebrew hand-maid … is acquired by means of money, אינו ד׳וכ׳ is it not so much the more proper that a wife &cSnh.54a, a. fr. אין עונשין מן הד׳ the tresspass of a law derived by conclusion ad majus is not punishable.לבא מן הד׳וכ׳, v. דַּי.Snh.2b, a. fr. ובד׳ הוא ד־ and by right Ib. הוא הד׳ דאפי׳ the same applies also to Pl. דִּינִים, דִּינִין, constr. דִּינֵי. Ḥag.I, 8 הד׳ the interpretations of laws, v. ib. 11a.Snh.IV, 1, a. fr. דיני ממונות civil cases, ד׳ נפשות capital cases. R. Hash. 21b ד׳ שבלב שלאוכ׳ sentences from a mere inner conviction, without witnesses ; a. fr.

דִּיןII m. (b. h.; preced.) 1) law-suit, claim; judgment, justice, law. Yeb.92a; Snh.6b יקוב הד׳ את ההר let the law cut through the mountain (justice under all circumstances). Ib. 2b אין דִּינֵיהֶם ד׳ their decision is not binding. Keth.IX, 2 אינ מרחמין בד׳ compassion must have no influence on the decision of the law. Ib. IX, 1 ד׳ ודברים אין ליוכ׳ I have no claim whatever Snh. l. c. שנים שבאו לד׳ two persons who come before court. Ib. VI, 1, v. גָּמַר.B. Mets.30b, a. fr. ד׳ תורה strict law, opp. לפנים משורת הד׳ inside the line of the law, equity.Sabb.33a עינוי הד׳ vexations of the law, unnecessary delay of sentence, עיוות הד׳ perversion of the law, partiality and sophistry; קילקול הד׳ disregard of the law, wrong sentence through carelessness.Ab. Zar.18a, a. fr. יום הד׳ the day of judgment (in the world to come). Ib., a. fr. הצדיק את הד׳ to declare Gods judgment right, to submit to Gods decree with resignation, צידוק הד׳ resignation.Ab. IV, 22, a. fr. נתן ד׳ to give an account, to be made responsible.Gen. R. s. 28 נטלו דִינָם suffered punishment Ib. s. 22 לתבוע דִּינוֹ שלוכ׳ (Ar. דקיון) to make responsible for, cmp. דִּיקְיֹון; a. fr.Ib. s. 12 end, a. fr. מידת הד׳ the attribute of justice, Divine Justice, opp. מידת הרחמים Divine Mercy; v. מִדָּה.בֵּית דִּין (abbr. ב״ד) court, v. בַּיִת.גְּזַר ד׳ decree, v. גָּזָר.Kidd.65b, a. fr. בעל ד׳ litigant, opponent in court.Snh.32b ד׳ מרומה proceedings in court which bear evidences of fraudulent claims or statements.Ber.55a מוסר ד׳ על חבירווכ׳ one who appeals to the Lord for judgment on his neighbor. 2) argument, analogy. Snh.4b; Zeb.38a מפני הד׳ by analogy from equal expressions, v. גְּזֵרָה. Ib. והלא ד׳ הוא is not this an analogy?Esp. conclusion from minor to major (קל וְחֹומֶר). Y.Kidd.I, beg.58b; Bab. ib. 4b, a. fr. ד׳ הוא it is a proper conclusion; מה … אינו ד׳ if a Hebrew hand-maid … is acquired by means of money, אינו ד׳וכ׳ is it not so much the more proper that a wife &cSnh.54a, a. fr. אין עונשין מן הד׳ the tresspass of a law derived by conclusion ad majus is not punishable.לבא מן הד׳וכ׳, v. דַּי.Snh.2b, a. fr. ובד׳ הוא ד־ and by right Ib. הוא הד׳ דאפי׳ the same applies also to Pl. דִּינִים, דִּינִין, constr. דִּינֵי. Ḥag.I, 8 הד׳ the interpretations of laws, v. ib. 11a.Snh.IV, 1, a. fr. דיני ממונות civil cases, ד׳ נפשות capital cases. R. Hash. 21b ד׳ שבלב שלאוכ׳ sentences from a mere inner conviction, without witnesses ; a. fr.

חָנַף, חָנֵף(b. h.) (to bend, decline from the right path, to be insincere, to flatter; to show favor in court; to deceive. Der. Er. Zuta ch. II אֶחְנוֹף לזהוכ׳ I will flatter (lower myself before) this one that he may give me to eat Hif. הֶחְנִיף same. Sot.41b הִחְנִיפוּ לווכ׳ thy flattered Agrippa (saying to him, ‘Thou art our brother). Ib. מותר להַחְנִיףוכ׳ it is permissible to flatter (submit to the power of) the wicked Y.Ber.VII, 11c. Pesik. R. s. 25 (ref. to Is. 24:5) הבריות מַחֲנִיפִים זה לזה men deal insincerely with one another; והוא מַחֲנִיפוֹוכ׳ and he puts him (the priest or Levite) off with deceptive intent, and says ; a. fr.

חָנַף, חָנֵף(b. h.) (to bend, decline from the right path, to be insincere, to flatter; to show favor in court; to deceive. Der. Er. Zuta ch. II אֶחְנוֹף לזהוכ׳ I will flatter (lower myself before) this one that he may give me to eat Hif. הֶחְנִיף same. Sot.41b הִחְנִיפוּ לווכ׳ thy flattered Agrippa (saying to him, ‘Thou art our brother). Ib. מותר להַחְנִיףוכ׳ it is permissible to flatter (submit to the power of) the wicked Y.Ber.VII, 11c. Pesik. R. s. 25 (ref. to Is. 24:5) הבריות מַחֲנִיפִים זה לזה men deal insincerely with one another; והוא מַחֲנִיפוֹוכ׳ and he puts him (the priest or Levite) off with deceptive intent, and says ; a. fr.

חָנַף, חָנֵף(b. h.) (to bend, decline from the right path, to be insincere, to flatter; to show favor in court; to deceive. Der. Er. Zuta ch. II אֶחְנוֹף לזהוכ׳ I will flatter (lower myself before) this one that he may give me to eat Hif. הֶחְנִיף same. Sot.41b הִחְנִיפוּ לווכ׳ thy flattered Agrippa (saying to him, ‘Thou art our brother). Ib. מותר להַחְנִיףוכ׳ it is permissible to flatter (submit to the power of) the wicked Y.Ber.VII, 11c. Pesik. R. s. 25 (ref. to Is. 24:5) הבריות מַחֲנִיפִים זה לזה men deal insincerely with one another; והוא מַחֲנִיפוֹוכ׳ and he puts him (the priest or Levite) off with deceptive intent, and says ; a. fr.

מוֹדָעָא(h. form מוֹרָעָה) f. (יְרַע) declaration, esp. protest before witnesses against a forced or unduly influenced action. B. Bath.40a לא כתבינן מ׳ אלא אמאןוכ׳ we write a protest only against a person who does not submit to law. Ib.b הויא מ׳ לחברתה the order to write a deed of donation in secret is a protest annulling a subsequent disposal by deed. Ib. 49a מ׳ היו דברינו if witnesses subscribed to a deed say, We signed after the owner bad entered a verbal protest before us against the deed; a. fr.