study

עִידָּן, עִידָּנָא, עִדָּ׳ch. (עוּד) same. Targ. Koh. 3:1, sq. (ed. Vien. עִידָ׳). Targ. Ps. 71:9 (ed. Wil. עִדָ׳); a. fr. עד העידנא until now (v. אִידְּנָא). Ib. 17.Targ. O. Gen. 24:55 עידן בעידן (h. text ימים).Meg.16b (prov.) תעלא בעִידְּנֵיהוכ׳ when the fox has his time, bow to him. Ber.15a בעִידַּן צלותא when it is time for prayer; a. fr.Esp. the time appointed for the study of the Law, lesson. Ib. 43b דלא קביע ליה ע׳ when he has no fixed time for study; אבל קביע ליה ע׳ … דלעידניה קא אזיל but if his time is fixed (by his teacher), he will be known to go to his appointment (and not be suspected of going wrong). Gitt.60b לותבן מר בע let me sit (to study with you) at the hour of your studies; אית לי ע׳ לדידי that hour is mine (for my own studies). Ḥull.133a אנסיה ליה עידניח his teaching engagements prevented him (from officiating as priest); a. fr.Pl. עִירָּנִין, עִידָּנַיָּא, עִדָּ׳. Targ. Esth. 1:14. Targ. Job 24:1. Targ. 1 Chr. 12:32. Targ. Ps. 46:6 עֵידּוֹנֵי ed. Lag. (oth. ed. עִידָּנֵי); a. fr.

עִידָּן, עִידָּנָא, עִדָּ׳ch. (עוּד) same. Targ. Koh. 3:1, sq. (ed. Vien. עִידָ׳). Targ. Ps. 71:9 (ed. Wil. עִדָ׳); a. fr. עד העידנא until now (v. אִידְּנָא). Ib. 17.Targ. O. Gen. 24:55 עידן בעידן (h. text ימים).Meg.16b (prov.) תעלא בעִידְּנֵיהוכ׳ when the fox has his time, bow to him. Ber.15a בעִידַּן צלותא when it is time for prayer; a. fr.Esp. the time appointed for the study of the Law, lesson. Ib. 43b דלא קביע ליה ע׳ when he has no fixed time for study; אבל קביע ליה ע׳ … דלעידניה קא אזיל but if his time is fixed (by his teacher), he will be known to go to his appointment (and not be suspected of going wrong). Gitt.60b לותבן מר בע let me sit (to study with you) at the hour of your studies; אית לי ע׳ לדידי that hour is mine (for my own studies). Ḥull.133a אנסיה ליה עידניח his teaching engagements prevented him (from officiating as priest); a. fr.Pl. עִירָּנִין, עִידָּנַיָּא, עִדָּ׳. Targ. Esth. 1:14. Targ. Job 24:1. Targ. 1 Chr. 12:32. Targ. Ps. 46:6 עֵידּוֹנֵי ed. Lag. (oth. ed. עִידָּנֵי); a. fr.

עִידָּן, עִידָּנָא, עִדָּ׳ch. (עוּד) same. Targ. Koh. 3:1, sq. (ed. Vien. עִידָ׳). Targ. Ps. 71:9 (ed. Wil. עִדָ׳); a. fr. עד העידנא until now (v. אִידְּנָא). Ib. 17.Targ. O. Gen. 24:55 עידן בעידן (h. text ימים).Meg.16b (prov.) תעלא בעִידְּנֵיהוכ׳ when the fox has his time, bow to him. Ber.15a בעִידַּן צלותא when it is time for prayer; a. fr.Esp. the time appointed for the study of the Law, lesson. Ib. 43b דלא קביע ליה ע׳ when he has no fixed time for study; אבל קביע ליה ע׳ … דלעידניה קא אזיל but if his time is fixed (by his teacher), he will be known to go to his appointment (and not be suspected of going wrong). Gitt.60b לותבן מר בע let me sit (to study with you) at the hour of your studies; אית לי ע׳ לדידי that hour is mine (for my own studies). Ḥull.133a אנסיה ליה עידניח his teaching engagements prevented him (from officiating as priest); a. fr.Pl. עִירָּנִין, עִידָּנַיָּא, עִדָּ׳. Targ. Esth. 1:14. Targ. Job 24:1. Targ. 1 Chr. 12:32. Targ. Ps. 46:6 עֵידּוֹנֵי ed. Lag. (oth. ed. עִידָּנֵי); a. fr.

עִידָּן, עִידָּנָא, עִדָּ׳ch. (עוּד) same. Targ. Koh. 3:1, sq. (ed. Vien. עִידָ׳). Targ. Ps. 71:9 (ed. Wil. עִדָ׳); a. fr. עד העידנא until now (v. אִידְּנָא). Ib. 17.Targ. O. Gen. 24:55 עידן בעידן (h. text ימים).Meg.16b (prov.) תעלא בעִידְּנֵיהוכ׳ when the fox has his time, bow to him. Ber.15a בעִידַּן צלותא when it is time for prayer; a. fr.Esp. the time appointed for the study of the Law, lesson. Ib. 43b דלא קביע ליה ע׳ when he has no fixed time for study; אבל קביע ליה ע׳ … דלעידניה קא אזיל but if his time is fixed (by his teacher), he will be known to go to his appointment (and not be suspected of going wrong). Gitt.60b לותבן מר בע let me sit (to study with you) at the hour of your studies; אית לי ע׳ לדידי that hour is mine (for my own studies). Ḥull.133a אנסיה ליה עידניח his teaching engagements prevented him (from officiating as priest); a. fr.Pl. עִירָּנִין, עִידָּנַיָּא, עִדָּ׳. Targ. Esth. 1:14. Targ. Job 24:1. Targ. 1 Chr. 12:32. Targ. Ps. 46:6 עֵידּוֹנֵי ed. Lag. (oth. ed. עִידָּנֵי); a. fr.

עִידָּן, עִידָּנָא, עִדָּ׳ch. (עוּד) same. Targ. Koh. 3:1, sq. (ed. Vien. עִידָ׳). Targ. Ps. 71:9 (ed. Wil. עִדָ׳); a. fr. עד העידנא until now (v. אִידְּנָא). Ib. 17.Targ. O. Gen. 24:55 עידן בעידן (h. text ימים).Meg.16b (prov.) תעלא בעִידְּנֵיהוכ׳ when the fox has his time, bow to him. Ber.15a בעִידַּן צלותא when it is time for prayer; a. fr.Esp. the time appointed for the study of the Law, lesson. Ib. 43b דלא קביע ליה ע׳ when he has no fixed time for study; אבל קביע ליה ע׳ … דלעידניה קא אזיל but if his time is fixed (by his teacher), he will be known to go to his appointment (and not be suspected of going wrong). Gitt.60b לותבן מר בע let me sit (to study with you) at the hour of your studies; אית לי ע׳ לדידי that hour is mine (for my own studies). Ḥull.133a אנסיה ליה עידניח his teaching engagements prevented him (from officiating as priest); a. fr.Pl. עִירָּנִין, עִידָּנַיָּא, עִדָּ׳. Targ. Esth. 1:14. Targ. Job 24:1. Targ. 1 Chr. 12:32. Targ. Ps. 46:6 עֵידּוֹנֵי ed. Lag. (oth. ed. עִידָּנֵי); a. fr.

עֵתf. (b. h.; contr. of עדת, v. עוּד; or of ענת, v. עוֹנָה I) (duration, turn, 1) ʿEth, the twenty-fourth part of an ʿonah. Tosef.Ber.I, 1; a. e., v. עוֹנָה I. 2) time. Pes.109a; מימיו לא אמר הגיע עת לעמודוכ׳ never in his life did he (R. ʿAḳiba) say, it is time to rise from (leave) the house of study, except ; Succ.28a. Ber.8a (ref. to Ps. 69:14) אימתי עת רצון בשעהוכ׳ when is the time of favor? When the congregation is at prayer. Taan.24b שמע מינה עת רצון היא I learn from this (dream) that this is an auspicious time for prayer. Yeb.72a עת רצון מילתא היא there is something in the idea of a time of favor for prayer; a. fr.מֵעֵת לָעֵת (abbrev. מעל״ע) the time of twenty-four astronomical hours. Nidd.I, 1 מעל״ע ממעטת עליד מפקידה לפקידהוכ׳ the term of twenty-four hours (of retrospective uncleanness) reduces the term of the interval from one examination to the other, i. e. we go by the shorter term whichever it may be. Ḥull.51b; Zeb.74b צריכה מעל״ע requires the intervening of twenty-four hours (before it may be slaughtered); a. fr.Pl. עִתִּים, עִתּוֹת, עִי׳. R. Hash. 28a ע׳ חלים ע׳ שוטה (Tosef.Ter.I, 3 פעמים), v. חָלַם I. Tam.I, 2 לא כל הע׳ שוות the time (for the appearance of the superintendent) was not always the same. Y.Ber.IX, end, 14d (ref. to Ps. 119:126) העישה תורתו ע׳ … מיפר ברית he who makes the study of the Law a matter of time, destroys the covenant. Sabb.31a בשעה … נשאת ונתת באמונה קבעת ע׳ לתורה when man is brought up for judgment, he is asked, hast thou been dealing with integrity? hast thou had regular times for the study of the Law? Snh.65b ע׳ ושעות, v. עוּן; a. e.לְעִיתּוֹתֵי עֶרֶב at the evening appointments (when labor is stopped, the work reviewed, wages paid), in gen. towards evening. Tosef.Ab. Zar. VII (VIII), 10; Bab. ib. 65a. Y.Ber.II, 5c top. Y.Succ.IV, beg.54b. Y.Yeb.XVI, 15d top לציצותי, Var. לציתותי (read: לציתותי ערב); a. e.

עֵתf. (b. h.; contr. of עדת, v. עוּד; or of ענת, v. עוֹנָה I) (duration, turn, 1) ʿEth, the twenty-fourth part of an ʿonah. Tosef.Ber.I, 1; a. e., v. עוֹנָה I. 2) time. Pes.109a; מימיו לא אמר הגיע עת לעמודוכ׳ never in his life did he (R. ʿAḳiba) say, it is time to rise from (leave) the house of study, except ; Succ.28a. Ber.8a (ref. to Ps. 69:14) אימתי עת רצון בשעהוכ׳ when is the time of favor? When the congregation is at prayer. Taan.24b שמע מינה עת רצון היא I learn from this (dream) that this is an auspicious time for prayer. Yeb.72a עת רצון מילתא היא there is something in the idea of a time of favor for prayer; a. fr.מֵעֵת לָעֵת (abbrev. מעל״ע) the time of twenty-four astronomical hours. Nidd.I, 1 מעל״ע ממעטת עליד מפקידה לפקידהוכ׳ the term of twenty-four hours (of retrospective uncleanness) reduces the term of the interval from one examination to the other, i. e. we go by the shorter term whichever it may be. Ḥull.51b; Zeb.74b צריכה מעל״ע requires the intervening of twenty-four hours (before it may be slaughtered); a. fr.Pl. עִתִּים, עִתּוֹת, עִי׳. R. Hash. 28a ע׳ חלים ע׳ שוטה (Tosef.Ter.I, 3 פעמים), v. חָלַם I. Tam.I, 2 לא כל הע׳ שוות the time (for the appearance of the superintendent) was not always the same. Y.Ber.IX, end, 14d (ref. to Ps. 119:126) העישה תורתו ע׳ … מיפר ברית he who makes the study of the Law a matter of time, destroys the covenant. Sabb.31a בשעה … נשאת ונתת באמונה קבעת ע׳ לתורה when man is brought up for judgment, he is asked, hast thou been dealing with integrity? hast thou had regular times for the study of the Law? Snh.65b ע׳ ושעות, v. עוּן; a. e.לְעִיתּוֹתֵי עֶרֶב at the evening appointments (when labor is stopped, the work reviewed, wages paid), in gen. towards evening. Tosef.Ab. Zar. VII (VIII), 10; Bab. ib. 65a. Y.Ber.II, 5c top. Y.Succ.IV, beg.54b. Y.Yeb.XVI, 15d top לציצותי, Var. לציתותי (read: לציתותי ערב); a. e.

שָׁקַע(b. h.) 1) to be depressed, sink, go down. Y.Ab. Zar. III, 42c bot. אם היה חותמה שוֹקֵעַ if the seal on it was engraven, opp. בולט; Tosef. ib. V (VI), 2; Bab. ib. 43b. Gen. R. s. 19 (ref. to לרוח היום, Gen. 3:8) לרוח ששוֹקַעַת עם היום by the (western) wind that goes down with the day. Ib. כל שהיום שוקעוכ׳ the more the day goes down, the cooler it grows. Y.Sabb.I, 3d top אחד צף ואחד שוקעוכ׳ one kind of poison floats, another settles Mikv. X, 1 צלוחית שפיה שוקע a bottle the mouth of which is turned down. Men.103b, v. Hithpa.; a. fr. 2) to sink, let down. B. Mets.V, 7 מששְׁקָעוֹ בכבשן after he let the lime stones down into the kiln (Y. ed. משיִשְׁקַע כבשנו, or משיְשַׁקֵּעַ) when he has filled his kiln). Yalk. Koh. 966, v. שָׁלָה; a. e.Part. pass. שָׁקוּעַ; f. שְׁקוּעָה Bekh.43b, v. חָרַם. Ex. R. s. 1522> והארץ ש׳ במים the earth was submerged in water. Sifra Thazr., Par. 5, ch. XV (ref. to פחתת, Lev. 13:55) שיהיו כל מראיה שְׁקוּעִין Rabad (ed. שוֹקְעִין) that all its colors appear lower (v. שַׁקִּיעַ; cmp. עָמוֹק); Yalk. Lev. 553 שוֹקְעִין; a. e.Bekh.VII, 1 ראשו ש׳, v. שָׁקוּט. Pi. שִׁיקֵּעַ to sink, let down. Snh.VI, 4 מְשַׁקְּעִין את הקורהוכ׳ they insert the trunk (of the gallows) in the ground. Y.Shek.V, end, 49b כמה ממון שִׁיקְּעוּ אבותי כאן how much money have my ancestors sunk here (in building that synagogue)!; כמה נפשות שיקעווכ׳ how many souls did thy ancestors sink here! were there no people to study the Law (on whom that money might have been spent)?; Y.Peah VIII, end, 21b. B. Mets.V, 7 Y. ed., v. supra; a. e.Trnsf. to embody in a collection without regard to original wording, to edit, abridge. Y.Hor.III, 48c top; Y.Sabb.XVI, 15c הדא דאת אמר עד שלא ש׳ בו רבי רוב משניות אבל משש׳וכ׳ what you say (that the study of the Mishnah collection is preferable) refers to the time before Rabbi had embodied and abridged most of the Mishnayoth in his edition, but since then, run at all times after the Talmud (where the discussions are quoted in their original form).Part. pass. מְשוּקָּע; f. מְשוּקַּעַת; pl. מְשוּקָּעִים, מְשוּקָּעִין; מְשוּקָּעוֹת. Koh. R. to I, 15 מקצתה מש׳ בארץ part of the boat rests on dry land. Y.B. Mets.II, beg.8b במש׳ בו when the objeot is found stuck in it, opp. בנתון בו when it is seen that it was put there. Gen. R. s. 33 שהיתה התיבה מש׳ במיםוכ׳ that the ark was eleven cubits in the water. Y.Yoma VII, beg.44a זראו של דוד מש׳ שם the seed of David is sunk there (in the family of the Resh Galutha). Y.Sabb.III, 6a top כסא שרגליו מש׳ בטיט a chair the feet of which stick in the mud. Y.ḤagI, 76d top; Y.Peah II, 17a כמה … וכולהן מש׳ במשנה many Hălakhoth have been communicated to Moses from Sinai, and they all are embodied in the Mishnah; a. e. Hif. הִשְׁקִיעַ to sink, let down. Gen. R. s. 68 ה׳הקב״ה גלגלוכ׳ the Lord caused the sun to set before its time. Ib. מה אתה בצאתך הִשְׁקַעְתִּי חמחוכ׳ as I caused the sun to set when thou didst go out Lev. R. s. 21; Pesik. Aḥăre, p. 176a>, לעולם יַשְׁקִיעַוכ׳ (Ar. s. v. רתק: יְשַׁקֵּעַ or יִשְׁקַע) man should at all times sink himself into the study of the Mishnah, for when he knocks, v. רָתַק. Koh. R. to I, 5 עד שלאה׳ שמשו … הזריחוכ׳ before God made the sun of Moses to set, he made the sun of Joshua to rise, v. שֶׁמֶש. Ib. 4 היוצר הזה מַשְׁקִיעַ כבשונו מה שמשקיעוכ׳ the potter fills his oven; what he sinks into it first, is the last to come out; a. fr. Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ 1) to be sunk, drowned; to be mixed tip beyond recognition. Midr. Till. to Ps. 22 המִשְׁתַּקְּעִים שוקעים את שוקעיהן those that were to he drowned, drowned those that wanted to drown them. Ruth R. to I, 17 נ׳ … בחליו was three days unconscious I on his sick-bed, opp. נתישבה דעתו he came to. Ex. R. s. 156> מִשְׁתַּקְּעִין בעונותוכ׳ are sunk in sins through the evil inclination. Ib.15> עד שנִשְׁתַּקְּעוּ תהומות until the depths were filled with water. Y.Shek.VIII, beg.51a והיו עולי רגלים משתקאיןוכ׳ the pilgrims sank in blood up to their knees; Men.103b שוקעין; Tosef.Eduy. III, 2 מפקיעין בדםוכ׳ ed. Zuck. (read: מְשוּקָּעִין; Var. מְשַׁקְּעִין את ארכובותיהן). Arakh.6b עד שלא נ׳ שםוכ׳ as long as the name of its owner (that donated it) is not merged (but is still traceable). Kidd.75a עד שיִשְׁתֵּקֵּעַ שםע״א ממנו until the name of idolatry has disappeared from him (until his idolatrous ancestry is no longer traceable). Y.Keth.I, 25d top משפחהשנ׳ בה פסולוכ׳ if a genealogical blemish is mixed up in a family, you must investigate it back to four mothers; Y.Kidd.IV, 65d bot. Ib. מה נאשה ונִשְׁתַּקְּעוּ בהנ גדולי הדור what can we do (with these families), since prominent men of the generation are mixed up with them? Ib. חמשת … וכולם נשתקעו בכהונהוכ׳ Pashhur ben Imer had five thousand slaves, and they are all mixed up with high priestly families; Y.Yeb.VIII, 9d top; (Kidd.70b נטמעו). Tanḥ. Noah 5 the Lord supported Noah שלא יִשְׁתַּקֵּעַ במעשה דור המבול lest he sink down in (the mud of) the deeds of the generation of the flood; a. fr. 2) to settle permanently, be naturalized. Sifré Deut. 301 (ref. to Deut. 26:5 ויגר) מלמד … להִשְׁתַּקֵּע אלא לגור שם this shows that he (Jacob) did not go down (to Egypt) to settle there as a citizen, but only to sojourn there. 3) to be lost in forests, fields Y.Ber.II, end, 5d ובשעה שהוא משתקעוכ׳ but when one is lost, he may even trespass on a field of crocus; (B. Kam.81a תועה). Y. Ber. l. c.; Y.B. Bath.V, 15a bot. וראו … משתקע ובא כנגדן they saw R. J. b. P. having lost his way and coming (through fields) towards them.

שָׁקַע(b. h.) 1) to be depressed, sink, go down. Y.Ab. Zar. III, 42c bot. אם היה חותמה שוֹקֵעַ if the seal on it was engraven, opp. בולט; Tosef. ib. V (VI), 2; Bab. ib. 43b. Gen. R. s. 19 (ref. to לרוח היום, Gen. 3:8) לרוח ששוֹקַעַת עם היום by the (western) wind that goes down with the day. Ib. כל שהיום שוקעוכ׳ the more the day goes down, the cooler it grows. Y.Sabb.I, 3d top אחד צף ואחד שוקעוכ׳ one kind of poison floats, another settles Mikv. X, 1 צלוחית שפיה שוקע a bottle the mouth of which is turned down. Men.103b, v. Hithpa.; a. fr. 2) to sink, let down. B. Mets.V, 7 מששְׁקָעוֹ בכבשן after he let the lime stones down into the kiln (Y. ed. משיִשְׁקַע כבשנו, or משיְשַׁקֵּעַ) when he has filled his kiln). Yalk. Koh. 966, v. שָׁלָה; a. e.Part. pass. שָׁקוּעַ; f. שְׁקוּעָה Bekh.43b, v. חָרַם. Ex. R. s. 1522> והארץ ש׳ במים the earth was submerged in water. Sifra Thazr., Par. 5, ch. XV (ref. to פחתת, Lev. 13:55) שיהיו כל מראיה שְׁקוּעִין Rabad (ed. שוֹקְעִין) that all its colors appear lower (v. שַׁקִּיעַ; cmp. עָמוֹק); Yalk. Lev. 553 שוֹקְעִין; a. e.Bekh.VII, 1 ראשו ש׳, v. שָׁקוּט. Pi. שִׁיקֵּעַ to sink, let down. Snh.VI, 4 מְשַׁקְּעִין את הקורהוכ׳ they insert the trunk (of the gallows) in the ground. Y.Shek.V, end, 49b כמה ממון שִׁיקְּעוּ אבותי כאן how much money have my ancestors sunk here (in building that synagogue)!; כמה נפשות שיקעווכ׳ how many souls did thy ancestors sink here! were there no people to study the Law (on whom that money might have been spent)?; Y.Peah VIII, end, 21b. B. Mets.V, 7 Y. ed., v. supra; a. e.Trnsf. to embody in a collection without regard to original wording, to edit, abridge. Y.Hor.III, 48c top; Y.Sabb.XVI, 15c הדא דאת אמר עד שלא ש׳ בו רבי רוב משניות אבל משש׳וכ׳ what you say (that the study of the Mishnah collection is preferable) refers to the time before Rabbi had embodied and abridged most of the Mishnayoth in his edition, but since then, run at all times after the Talmud (where the discussions are quoted in their original form).Part. pass. מְשוּקָּע; f. מְשוּקַּעַת; pl. מְשוּקָּעִים, מְשוּקָּעִין; מְשוּקָּעוֹת. Koh. R. to I, 15 מקצתה מש׳ בארץ part of the boat rests on dry land. Y.B. Mets.II, beg.8b במש׳ בו when the objeot is found stuck in it, opp. בנתון בו when it is seen that it was put there. Gen. R. s. 33 שהיתה התיבה מש׳ במיםוכ׳ that the ark was eleven cubits in the water. Y.Yoma VII, beg.44a זראו של דוד מש׳ שם the seed of David is sunk there (in the family of the Resh Galutha). Y.Sabb.III, 6a top כסא שרגליו מש׳ בטיט a chair the feet of which stick in the mud. Y.ḤagI, 76d top; Y.Peah II, 17a כמה … וכולהן מש׳ במשנה many Hălakhoth have been communicated to Moses from Sinai, and they all are embodied in the Mishnah; a. e. Hif. הִשְׁקִיעַ to sink, let down. Gen. R. s. 68 ה׳הקב״ה גלגלוכ׳ the Lord caused the sun to set before its time. Ib. מה אתה בצאתך הִשְׁקַעְתִּי חמחוכ׳ as I caused the sun to set when thou didst go out Lev. R. s. 21; Pesik. Aḥăre, p. 176a>, לעולם יַשְׁקִיעַוכ׳ (Ar. s. v. רתק: יְשַׁקֵּעַ or יִשְׁקַע) man should at all times sink himself into the study of the Mishnah, for when he knocks, v. רָתַק. Koh. R. to I, 5 עד שלאה׳ שמשו … הזריחוכ׳ before God made the sun of Moses to set, he made the sun of Joshua to rise, v. שֶׁמֶש. Ib. 4 היוצר הזה מַשְׁקִיעַ כבשונו מה שמשקיעוכ׳ the potter fills his oven; what he sinks into it first, is the last to come out; a. fr. Hithpa. הִשְׁתַּקֵּע, Nithpa. נִשְׁתַּקֵּעַ 1) to be sunk, drowned; to be mixed tip beyond recognition. Midr. Till. to Ps. 22 המִשְׁתַּקְּעִים שוקעים את שוקעיהן those that were to he drowned, drowned those that wanted to drown them. Ruth R. to I, 17 נ׳ … בחליו was three days unconscious I on his sick-bed, opp. נתישבה דעתו he came to. Ex. R. s. 156> מִשְׁתַּקְּעִין בעונותוכ׳ are sunk in sins through the evil inclination. Ib.15> עד שנִשְׁתַּקְּעוּ תהומות until the depths were filled with water. Y.Shek.VIII, beg.51a והיו עולי רגלים משתקאיןוכ׳ the pilgrims sank in blood up to their knees; Men.103b שוקעין; Tosef.Eduy. III, 2 מפקיעין בדםוכ׳ ed. Zuck. (read: מְשוּקָּעִין; Var. מְשַׁקְּעִין את ארכובותיהן). Arakh.6b עד שלא נ׳ שםוכ׳ as long as the name of its owner (that donated it) is not merged (but is still traceable). Kidd.75a עד שיִשְׁתֵּקֵּעַ שםע״א ממנו until the name of idolatry has disappeared from him (until his idolatrous ancestry is no longer traceable). Y.Keth.I, 25d top משפחהשנ׳ בה פסולוכ׳ if a genealogical blemish is mixed up in a family, you must investigate it back to four mothers; Y.Kidd.IV, 65d bot. Ib. מה נאשה ונִשְׁתַּקְּעוּ בהנ גדולי הדור what can we do (with these families), since prominent men of the generation are mixed up with them? Ib. חמשת … וכולם נשתקעו בכהונהוכ׳ Pashhur ben Imer had five thousand slaves, and they are all mixed up with high priestly families; Y.Yeb.VIII, 9d top; (Kidd.70b נטמעו). Tanḥ. Noah 5 the Lord supported Noah שלא יִשְׁתַּקֵּעַ במעשה דור המבול lest he sink down in (the mud of) the deeds of the generation of the flood; a. fr. 2) to settle permanently, be naturalized. Sifré Deut. 301 (ref. to Deut. 26:5 ויגר) מלמד … להִשְׁתַּקֵּע אלא לגור שם this shows that he (Jacob) did not go down (to Egypt) to settle there as a citizen, but only to sojourn there. 3) to be lost in forests, fields Y.Ber.II, end, 5d ובשעה שהוא משתקעוכ׳ but when one is lost, he may even trespass on a field of crocus; (B. Kam.81a תועה). Y. Ber. l. c.; Y.B. Bath.V, 15a bot. וראו … משתקע ובא כנגדן they saw R. J. b. P. having lost his way and coming (through fields) towards them.

תּוֹרָהf. (b. h.; יָרָה) 1) teaching, law, esp. (ח) ת׳ the Law of Moses, Pentateuch; in gen. the Jewish law, Religion. Ber.5a (ref. to Ex. 24:12) ת׳ זה מקראוכ׳ torah means the Pentateuch, ‘and the mitsvah means the Mishnah, ‘which I have written means the Phrophets and Hagiographa Ib. כל העוסק בַּתּ׳וכ׳ he that is engaged in the study of the Law, v. בָּדַל. Ib. 6a דינא נמי היינו ת׳ holding court is also considered a religious act, opp. שלמא בעלמא mere preservation of peace. Ib. 31a הי ת׳ והי מצוהוכ׳ where is the Law, and where the good deeds, that they may save us? Pes.87b שקרוב לשונם ללשון ת׳ because their (the Babylonians) language comes near the language of the Torah. Meg.3a, a. fr. תלמוד ת׳ (abbrev. ת״ת) the study of the Law. Ned.81a הזהרו … שמהם תצא ת׳ take heed of the children of the poor, for from them the Law goes forth; a. v. fr.Gen. R. s. 9, a. fr. בתוֹרָתוֹ שלר׳ מאיר in R. Meirs (annotated) copy of the Law. Y.Bicc.III, 65c bot. אין הת׳ עומדת מפני בנה the Torah does not rise before her son, i. e. he that is engaged in the study of the Law need not rise when a scholar passes. Sot.47b הת׳ חזרהוכ׳ the Law goes around begging for students.ת׳ שבכתב, ת׳ שבעל פה, v. כְּתָב.ספר ת׳, v. סֵפֶר.תּוֹרַת כהנים, v. כֹּהֵן.Pl. תּוֹרוֹת. Sabb.31a כמה ת׳ יש לכם how many laws have you? Sot. l. c. רבו … ונעשית תורה כשתי ת׳ differences increased in Israel, and the Law became like two laws; a. e. 2) definition, designation; character, nature. Bets.10a דאיכא תורת כלי עליו because it bears the denomination of an utensil (v. תּוֹאַר). B. Mets.62a בתורת פקדון אתא לידיה it came into his possession as a trust; ib. b בתורת זביני as a sold object. Kidd.50b לא נחית לתורת קידושין he had not come down to any form of betrothal (had not done anything to intimate his intention of betrothal); a. fr.

תּוֹרָהf. (b. h.; יָרָה) 1) teaching, law, esp. (ח) ת׳ the Law of Moses, Pentateuch; in gen. the Jewish law, Religion. Ber.5a (ref. to Ex. 24:12) ת׳ זה מקראוכ׳ torah means the Pentateuch, ‘and the mitsvah means the Mishnah, ‘which I have written means the Phrophets and Hagiographa Ib. כל העוסק בַּתּ׳וכ׳ he that is engaged in the study of the Law, v. בָּדַל. Ib. 6a דינא נמי היינו ת׳ holding court is also considered a religious act, opp. שלמא בעלמא mere preservation of peace. Ib. 31a הי ת׳ והי מצוהוכ׳ where is the Law, and where the good deeds, that they may save us? Pes.87b שקרוב לשונם ללשון ת׳ because their (the Babylonians) language comes near the language of the Torah. Meg.3a, a. fr. תלמוד ת׳ (abbrev. ת״ת) the study of the Law. Ned.81a הזהרו … שמהם תצא ת׳ take heed of the children of the poor, for from them the Law goes forth; a. v. fr.Gen. R. s. 9, a. fr. בתוֹרָתוֹ שלר׳ מאיר in R. Meirs (annotated) copy of the Law. Y.Bicc.III, 65c bot. אין הת׳ עומדת מפני בנה the Torah does not rise before her son, i. e. he that is engaged in the study of the Law need not rise when a scholar passes. Sot.47b הת׳ חזרהוכ׳ the Law goes around begging for students.ת׳ שבכתב, ת׳ שבעל פה, v. כְּתָב.ספר ת׳, v. סֵפֶר.תּוֹרַת כהנים, v. כֹּהֵן.Pl. תּוֹרוֹת. Sabb.31a כמה ת׳ יש לכם how many laws have you? Sot. l. c. רבו … ונעשית תורה כשתי ת׳ differences increased in Israel, and the Law became like two laws; a. e. 2) definition, designation; character, nature. Bets.10a דאיכא תורת כלי עליו because it bears the denomination of an utensil (v. תּוֹאַר). B. Mets.62a בתורת פקדון אתא לידיה it came into his possession as a trust; ib. b בתורת זביני as a sold object. Kidd.50b לא נחית לתורת קידושין he had not come down to any form of betrothal (had not done anything to intimate his intention of betrothal); a. fr.

תַּלְמוּדm. (לָמַד) teaching, lesson; learning, study. Shebu.40b ת׳ ערוך הוא בפיווכ׳ it is a ready teaching in the mouth of R. J.: this opinion is Admons. B. Mets.33b; Ab. IV, 13 הוי זהיד בת׳ ששגגת ת׳וכ׳ be careful in teaching, for an error in teaching, v. זָדוֹן. Meg.27a Ms. M., v. לִימּוּד. B. Bath. 130b אין למדין הלכה לא מפי ת׳וכ׳ Mss. (ed. למוד by censors change, v. Rabb. D. S. a. l. note; Rashb. גמרא) we derive no rule of practice from a teachers remark or from a practical case, unless it is said, this is the rule for practice; Nidd.7b (ed. גמרא). Y.Gitt.VII, 48d top הרי זה גט … צריך ת׳ the letter of divorce is valid, but the thing requires (further) study. Y.Hor.III, 48b top כשהיה חצי תַלְמוּדוֹ מזהוכ׳ when he owes part of his learning to one (his father), and part to the other (his teacher); a. fr.ת׳ תורה, v. תּוֹרָה.Esp. a) Talmud (v. גְּמָרָא,) verbal communication, oral study, opp. to מִשְׁנָה. Ib. c top לעולם הוי רץ … מן הת׳ at all times run after the Mishnah rather than after the Talmud; B. Mets.33a (ed. הגמרא, v. Rabb. D. S. a. l. note 4). Ib. בת׳ אין לךוכ׳ Ms. M. (ed. גמרא) as to studying Talmud, there is no more meritorious occupation than this, v. מִדָּה; a. fr.V. ש״ס. b) derivation from Biblical intimations. B. Kam. 104b יש ת׳ there is a Biblical text bearing on the subject before us; יש ת׳ … ומריבוייאוכ׳ I said, yesh talmud, and I meant to say (that it can be derived) from the expletive expression of the texts.תַּ׳ לוֹמַר (abbrev. ת״ל) there is a teaching in the Scriptural text to intimate, the text reads ( may be read). Pes.21b (ref. to Deut. 14:21) אין לי … לגר במכירה מניןת״ל לגר … או מכור from the text you learn only that you may give it to the sojourner and sell it to the stranger: how will you prove that you may sell it to the sojourner? Read the text, to the sojourner … thou mayest give it away or sell it; לנכרי בנתינה מניןת״ל תתננה ואכלה או מכור לנכרי how will you prove that you may give it away to the gentile? Read the text, thou mayest give it away … or sell it to the gentile. Ib. 24a (ref. to Ex. 29:34) שאיןת״ל לא יאכל ומהת״ל לא יאכלוכ׳ it was not necessary to say, ‘it shall not be eaten, and what is intimated by saying, ‘it shall not be eaten? If you cannot apply it to the law in the case, since it is said, ‘and thou shalt burn, apply it to all forbidden things (v. עִנְיָן); a. v. fr.Pl. תַּלְמוּדוֹת (fem.). Cant. R. to V, II, v. שָׁחוֹר I.

תַּלְמוּדm. (לָמַד) teaching, lesson; learning, study. Shebu.40b ת׳ ערוך הוא בפיווכ׳ it is a ready teaching in the mouth of R. J.: this opinion is Admons. B. Mets.33b; Ab. IV, 13 הוי זהיד בת׳ ששגגת ת׳וכ׳ be careful in teaching, for an error in teaching, v. זָדוֹן. Meg.27a Ms. M., v. לִימּוּד. B. Bath. 130b אין למדין הלכה לא מפי ת׳וכ׳ Mss. (ed. למוד by censors change, v. Rabb. D. S. a. l. note; Rashb. גמרא) we derive no rule of practice from a teachers remark or from a practical case, unless it is said, this is the rule for practice; Nidd.7b (ed. גמרא). Y.Gitt.VII, 48d top הרי זה גט … צריך ת׳ the letter of divorce is valid, but the thing requires (further) study. Y.Hor.III, 48b top כשהיה חצי תַלְמוּדוֹ מזהוכ׳ when he owes part of his learning to one (his father), and part to the other (his teacher); a. fr.ת׳ תורה, v. תּוֹרָה.Esp. a) Talmud (v. גְּמָרָא,) verbal communication, oral study, opp. to מִשְׁנָה. Ib. c top לעולם הוי רץ … מן הת׳ at all times run after the Mishnah rather than after the Talmud; B. Mets.33a (ed. הגמרא, v. Rabb. D. S. a. l. note 4). Ib. בת׳ אין לךוכ׳ Ms. M. (ed. גמרא) as to studying Talmud, there is no more meritorious occupation than this, v. מִדָּה; a. fr.V. ש״ס. b) derivation from Biblical intimations. B. Kam. 104b יש ת׳ there is a Biblical text bearing on the subject before us; יש ת׳ … ומריבוייאוכ׳ I said, yesh talmud, and I meant to say (that it can be derived) from the expletive expression of the texts.תַּ׳ לוֹמַר (abbrev. ת״ל) there is a teaching in the Scriptural text to intimate, the text reads ( may be read). Pes.21b (ref. to Deut. 14:21) אין לי … לגר במכירה מניןת״ל לגר … או מכור from the text you learn only that you may give it to the sojourner and sell it to the stranger: how will you prove that you may sell it to the sojourner? Read the text, to the sojourner … thou mayest give it away or sell it; לנכרי בנתינה מניןת״ל תתננה ואכלה או מכור לנכרי how will you prove that you may give it away to the gentile? Read the text, thou mayest give it away … or sell it to the gentile. Ib. 24a (ref. to Ex. 29:34) שאיןת״ל לא יאכל ומהת״ל לא יאכלוכ׳ it was not necessary to say, ‘it shall not be eaten, and what is intimated by saying, ‘it shall not be eaten? If you cannot apply it to the law in the case, since it is said, ‘and thou shalt burn, apply it to all forbidden things (v. עִנְיָן); a. v. fr.Pl. תַּלְמוּדוֹת (fem.). Cant. R. to V, II, v. שָׁחוֹר I.