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1 נקש
נָקַש(v. קִשְׁקֵש I) to strike against; to touch closely. Bekh.VII, 6 (45a) (expl. עיקל) כל שמקיף … נוֹקְשוֹתוכ׳ (Mish. ed. נושקות) he whose legs do not touch each other when he puts his feet together. Meg.12b, v. infra. Hif. הִקִּיש 1) to cause striking against; to knock. Bekh. l. c. (44b) המַקִּיש בקרסוליווכ׳ he who knocks his anklebones against each other (in walking, because his legs are bent outward), or rubs his legs against each other (his feet being bent outward). Midr. Sam. ch. IX מַקֶּשֶׁת ברגליה ומקשת בקרניה she knocks (creates a loud sound) with her feet and with her horns. Zab. IV, 1, sq. ה׳ עלוכ׳ if he knocked against Meg.12b (play on בן קיש, Esth. 2:5) שה׳ עלוכ׳ (Ms. M. שנָקַש) he (Mordecai) knocked at the gates of mercy ; a. fr.Esp. (cmp. נָגַן, נָכָה) to strike an instrument, play. Tam.VII, 3. Gen. R. s. 18 (play on הפעם, Gen. 2:23) עתידה להַקִּיש עלי כזוג (‘Rashi: לקשקש) she is destined to be loud against me like a bell. Pesik. R. s. 31; Midr. Till. to Ps. 137 אני מבקש שתעמדו ותַקִּישוּ … כדרך שהייתם מַקִּישִׁיןוכ׳ I desire that you play on the cithern before me and the idol, as you played before your God. Ib. אנו עומדים להַקִּישוכ׳ shall we stand playing before this dwarf (Nebuchadnezzar) and this idol? Ib. to Ps. 92, end (play on יקשן, Gen. 25:2) שהיו מקישין בתוף לעכו״ם they struck the timbrel before idols; Yalk. Chr. 1073; Gen. R. s. 61 מקשין בית׳ (corr. acc.). 2) (cmp. נָּקַף) to bring under the same category by juxtaposition, to compare. Kidd.5a, a. fr. (ref. to ויצאה a. והיתה in the same verse, Deut. 24:2) מקיש הויה ליציאה, v. הֲוָיָה. Snh.60b (ref. to Ex. 22:19 a. 34:14) זביחה בכלל … להַקִּיש אליה slaughtering for the idol would have been included in worshipping, and why is it singled out? To compare all other idolatrous functions with it: as slaughtering ia a function performed inside Zeb.5b הִקִּישוֹ הכתובוכ׳ the text (Lev. 7:37) places it side by side with peace offerings; a. fr. Hof. הוּקַּש to be placed side by side, to be compared. Ker.3a (ref. to Num. 15:29, sq.) הוּקְּשָׂה כל התורהוכ׳ all the laws of the Torah are here placed on an equality with idolatry (as regards conditions of punishment). Ib. 2b הוּקְּשוּ כל העריות כולןוכ׳ all laws concerning incest are put on an equality with (Lev. 18:29); a. fr.Part. מוּקָּש. Gen. R. s. 35 (play on קשתי, Gen. 9:13) דבר שהוא מ׳ לי something comparable with me (with the Divine Glory); Yalk. ib. 61; v. קִישוּת II. -
2 נָקַש
נָקַש(v. קִשְׁקֵש I) to strike against; to touch closely. Bekh.VII, 6 (45a) (expl. עיקל) כל שמקיף … נוֹקְשוֹתוכ׳ (Mish. ed. נושקות) he whose legs do not touch each other when he puts his feet together. Meg.12b, v. infra. Hif. הִקִּיש 1) to cause striking against; to knock. Bekh. l. c. (44b) המַקִּיש בקרסוליווכ׳ he who knocks his anklebones against each other (in walking, because his legs are bent outward), or rubs his legs against each other (his feet being bent outward). Midr. Sam. ch. IX מַקֶּשֶׁת ברגליה ומקשת בקרניה she knocks (creates a loud sound) with her feet and with her horns. Zab. IV, 1, sq. ה׳ עלוכ׳ if he knocked against Meg.12b (play on בן קיש, Esth. 2:5) שה׳ עלוכ׳ (Ms. M. שנָקַש) he (Mordecai) knocked at the gates of mercy ; a. fr.Esp. (cmp. נָגַן, נָכָה) to strike an instrument, play. Tam.VII, 3. Gen. R. s. 18 (play on הפעם, Gen. 2:23) עתידה להַקִּיש עלי כזוג (‘Rashi: לקשקש) she is destined to be loud against me like a bell. Pesik. R. s. 31; Midr. Till. to Ps. 137 אני מבקש שתעמדו ותַקִּישוּ … כדרך שהייתם מַקִּישִׁיןוכ׳ I desire that you play on the cithern before me and the idol, as you played before your God. Ib. אנו עומדים להַקִּישוכ׳ shall we stand playing before this dwarf (Nebuchadnezzar) and this idol? Ib. to Ps. 92, end (play on יקשן, Gen. 25:2) שהיו מקישין בתוף לעכו״ם they struck the timbrel before idols; Yalk. Chr. 1073; Gen. R. s. 61 מקשין בית׳ (corr. acc.). 2) (cmp. נָּקַף) to bring under the same category by juxtaposition, to compare. Kidd.5a, a. fr. (ref. to ויצאה a. והיתה in the same verse, Deut. 24:2) מקיש הויה ליציאה, v. הֲוָיָה. Snh.60b (ref. to Ex. 22:19 a. 34:14) זביחה בכלל … להַקִּיש אליה slaughtering for the idol would have been included in worshipping, and why is it singled out? To compare all other idolatrous functions with it: as slaughtering ia a function performed inside Zeb.5b הִקִּישוֹ הכתובוכ׳ the text (Lev. 7:37) places it side by side with peace offerings; a. fr. Hof. הוּקַּש to be placed side by side, to be compared. Ker.3a (ref. to Num. 15:29, sq.) הוּקְּשָׂה כל התורהוכ׳ all the laws of the Torah are here placed on an equality with idolatry (as regards conditions of punishment). Ib. 2b הוּקְּשוּ כל העריות כולןוכ׳ all laws concerning incest are put on an equality with (Lev. 18:29); a. fr.Part. מוּקָּש. Gen. R. s. 35 (play on קשתי, Gen. 9:13) דבר שהוא מ׳ לי something comparable with me (with the Divine Glory); Yalk. ib. 61; v. קִישוּת II. -
3 תקל
תָּקַל(cmp. תָּקַע) to strike, knock. Nif. נִתְקַל to strike against, stumble (cmp. כָּשַׁל). Yalk. Num. 764 כשתראה שנִתְקְלוּ בדברוכ׳ when thou seest that they (Israel) have stumbled in anything, leap thou against (attack) them. B. Kam.III, 1 המניח … ונ׳ בה ושברה if one left his pitcher on public ground, and another man came and struck against it, and broke it. Ib. 4 ונ׳ הראשון ונפל ונ׳וכ׳ and the first man stumbled and fell, and the second man stumbled over the first. Ib. 28b נ׳ באבן ונשוףוכ׳ if he struck against a stone, and the vessel was smashed by the stone; נ׳ בקרקעוכ׳ if he struck against soft ground, and the vessel was smashed through falling on the stone. Ib. 29b נ׳ פושע הוא he that does damage by stumbling is legally considered like one criminally negligent; a. fr. Hif. הִתְקִיל same. Pesik. R. s. 44 הושע … אלא מַתְקֶלֶת Hosea declared her (Israel) nothing more than a stumbler (ref. to כשלת, Hos. 14:2). -
4 תָּקַל
תָּקַל(cmp. תָּקַע) to strike, knock. Nif. נִתְקַל to strike against, stumble (cmp. כָּשַׁל). Yalk. Num. 764 כשתראה שנִתְקְלוּ בדברוכ׳ when thou seest that they (Israel) have stumbled in anything, leap thou against (attack) them. B. Kam.III, 1 המניח … ונ׳ בה ושברה if one left his pitcher on public ground, and another man came and struck against it, and broke it. Ib. 4 ונ׳ הראשון ונפל ונ׳וכ׳ and the first man stumbled and fell, and the second man stumbled over the first. Ib. 28b נ׳ באבן ונשוףוכ׳ if he struck against a stone, and the vessel was smashed by the stone; נ׳ בקרקעוכ׳ if he struck against soft ground, and the vessel was smashed through falling on the stone. Ib. 29b נ׳ פושע הוא he that does damage by stumbling is legally considered like one criminally negligent; a. fr. Hif. הִתְקִיל same. Pesik. R. s. 44 הושע … אלא מַתְקֶלֶת Hosea declared her (Israel) nothing more than a stumbler (ref. to כשלת, Hos. 14:2). -
5 נקף I
נָקַףI (b. h.; cmp. נגף) to bring in close contact; to knock, strike against, wound. Ḥull.7b אין אדם נוֹקֵףוכ׳ no one on earth bruises his finger, unless it is decreed Ber.7b; Meg.6b מי שלבו נוֹקְפוֹ he whom his heart smites (who has no clear conscience). Nidd.3b, a. e. לבו נוקפו ופורש he may have scruples and separate himself entirely from his wife. Midr. Till. to Ps. 9, v. נֶקֶף.Maas. Sh. V, 15; Sot.IX, 10 הנוֹקְפִים those who knocked the sacrifices on their heads; expl. ib. 48a; Y. ib. IX, 24a bot.Part. pass. נָקוּף; f. נְקוּפָה; pl. נְקוּפִים, נְקוּפִין; נְקוּפוֹת. Tosef.Ḥull.III, 24 ביצים נ׳ לקערה eggs cracked open into a dish (Ḥull.64a טרופות). Hif. הִנְקִיף, הִקִּיף 1) to cause a knocking together. Sot.22b (expl. נקפי) המַנְקִיף את רגליו he who knocks his feet against each other (by his mincing walk; Rashi: who causes his feet to strike against objects on the road); cmp. נָקַש. 2) to bring closely together. Bekh.VII, 6 שמַקִּיף, v. נָקַש. Nidd.X, 7 ומַקֶּפֶת and brings the vessel which contains the Ḥallah near the dough; Tbul Yom IV, 3, sq. Bets.IV, 5 ואין מַקִּיפִין שתיוכ׳ and you must not move two wine vessels together to put upon them Esp. (ritual law, in examining an organic defect found in a slaughtered animal) to create a defect similar and near to the one found, in order to ascertain whether the latter was not the result of an accident after slaughtering; in gen. to compare. Ḥull.50a מַקִּיפִים בבני מעים we may compare defects in entrails in which was found a perforation the origin of which is doubtful by making a hole next to it. Ib. מקיפין בקנה we may compare defects in windpipes; a. fr.Kidd.40a אין מקיפין בחילול השם no comparing (balancing of sins against good deeds) is granted when the Name of God is profaned; (oth. interpret., v. נָקַף II).Part. pass. מוּקָּף brought near. Erub.30b; Ḥull.7a; a. fr. לתרום שלא מן המ׳ to take Trumah out of a mass which is not in close neighborhood of those products which are to be redeemed; Bicc. II, 5; Ter. IV, 3; a. e. -
6 נָקַף
נָקַףI (b. h.; cmp. נגף) to bring in close contact; to knock, strike against, wound. Ḥull.7b אין אדם נוֹקֵףוכ׳ no one on earth bruises his finger, unless it is decreed Ber.7b; Meg.6b מי שלבו נוֹקְפוֹ he whom his heart smites (who has no clear conscience). Nidd.3b, a. e. לבו נוקפו ופורש he may have scruples and separate himself entirely from his wife. Midr. Till. to Ps. 9, v. נֶקֶף.Maas. Sh. V, 15; Sot.IX, 10 הנוֹקְפִים those who knocked the sacrifices on their heads; expl. ib. 48a; Y. ib. IX, 24a bot.Part. pass. נָקוּף; f. נְקוּפָה; pl. נְקוּפִים, נְקוּפִין; נְקוּפוֹת. Tosef.Ḥull.III, 24 ביצים נ׳ לקערה eggs cracked open into a dish (Ḥull.64a טרופות). Hif. הִנְקִיף, הִקִּיף 1) to cause a knocking together. Sot.22b (expl. נקפי) המַנְקִיף את רגליו he who knocks his feet against each other (by his mincing walk; Rashi: who causes his feet to strike against objects on the road); cmp. נָקַש. 2) to bring closely together. Bekh.VII, 6 שמַקִּיף, v. נָקַש. Nidd.X, 7 ומַקֶּפֶת and brings the vessel which contains the Ḥallah near the dough; Tbul Yom IV, 3, sq. Bets.IV, 5 ואין מַקִּיפִין שתיוכ׳ and you must not move two wine vessels together to put upon them Esp. (ritual law, in examining an organic defect found in a slaughtered animal) to create a defect similar and near to the one found, in order to ascertain whether the latter was not the result of an accident after slaughtering; in gen. to compare. Ḥull.50a מַקִּיפִים בבני מעים we may compare defects in entrails in which was found a perforation the origin of which is doubtful by making a hole next to it. Ib. מקיפין בקנה we may compare defects in windpipes; a. fr.Kidd.40a אין מקיפין בחילול השם no comparing (balancing of sins against good deeds) is granted when the Name of God is profaned; (oth. interpret., v. נָקַף II).Part. pass. מוּקָּף brought near. Erub.30b; Ḥull.7a; a. fr. לתרום שלא מן המ׳ to take Trumah out of a mass which is not in close neighborhood of those products which are to be redeemed; Bicc. II, 5; Ter. IV, 3; a. e. -
7 נגף
נָגַף(b. h.) to strike, push; to injure. Tosef.B. Kam.I, 9 נגח נ׳וכ׳ if he gored, pushed, bit Num. R. s. 5 ונ׳הקב״ה עושיוכ׳ and the Lord struck those who made the golden calf; a. fr.Part. pass. נָגוּף; pl. נְגוּפִים. Midr. Till. to Ps. 118:23 כשיראו … אינן אלו הנ׳וכ׳ when the nations shall see Israel in prosperity, they shall say, these are not the stricken, these are not the rejected Nif. נִיגַּף to be stricken. Yoma 19b. Hithpa. הִתְנַגֵּף to strike against. Lam. R. introd. (R. Joḥ. 2) לכשוִתְנַגְּפוּ רגליכםוכ׳ when your feet shall strike against the mountains (fr. Jer. 13:16). -
8 נָגַף
נָגַף(b. h.) to strike, push; to injure. Tosef.B. Kam.I, 9 נגח נ׳וכ׳ if he gored, pushed, bit Num. R. s. 5 ונ׳הקב״ה עושיוכ׳ and the Lord struck those who made the golden calf; a. fr.Part. pass. נָגוּף; pl. נְגוּפִים. Midr. Till. to Ps. 118:23 כשיראו … אינן אלו הנ׳וכ׳ when the nations shall see Israel in prosperity, they shall say, these are not the stricken, these are not the rejected Nif. נִיגַּף to be stricken. Yoma 19b. Hithpa. הִתְנַגֵּף to strike against. Lam. R. introd. (R. Joḥ. 2) לכשוִתְנַגְּפוּ רגליכםוכ׳ when your feet shall strike against the mountains (fr. Jer. 13:16). -
9 נקש
נְקַשch. sam(נקשto strike against; to touch closely), to strike against; to knock, drive in. Targ. II Esth. 6:10, sq. Targ. Jud. 4:21 (ed. Wil. נקיש׳); a. e.Snh.25b אנא ידענא למִנְקַשוכ׳ Ar. (ed. לנַקּוּשֵׁי, Pa.; Rashi בנְקָשָׁא) I know better how to clap (at the pigeon-race). B. Kam.52b איבעי ליה למיזיל ומִינְקַש עליה it was his duty to go and knock upon it (to try the soundness of the board). B. Mets.59a (prov.) כמִשְׁלַם … נָקֵיש ואזיל תיגרא when the barley is gone out of the pitcher, quarrel knocks and comes in; a. e. Pa. נַקֵּש same, v. supra. Af. אַקֵּיש 1) same. Y.B. Bath.IV, end, 15c; Y.Gitt.III, end, 45b מַקְּשִׁין על גרבאוכ׳ they knock at the vessel outside and know what is in it. Lev. R. s. 6 נסתיה … ואַקְּשֵׁיה לארעא he took the cane and knocked it against the floor; a. e. 2) to compare. Targ. Job 30:19 (sec. Vers.)Zeb.5b מאי חזית דאֵקְּשַׁת … אַקְּשָׁהּ לחטאת (ed. אַקֵּיש) why do you compare it with peace offerings? Compare it with sin offerings; Yalk. Lev. 470. Snh.15a לאַקּוּשֵׁיוכ׳ to place on an equal footing ; a. e. Ithpe. אִתְנְקַש to be knocked together. Targ. Koh. 12:3 (of the trembling hands of the age-stricken; h. text התעותו). Ittaf. אִיתַּקַּש to be set side by side, be compared. Pes.61a (ref. to Ex. 12:4) א׳ אוכלין למנויין those who partake of the Passover lamb are placed on an equal footing with those who are entered as shareholders, i. e. it must be slaughtered in behalf only of those entered and of such among them as are able to partake. Snh.15a עבד א׳ לקרקעות a slave is classed with landed estate. Ib. 63a אִיתַּקּוּשֵׁי אִיתַּקּוּש they (the bowing and the sacrificing to the idol) are legally alike; a. fr. -
10 נְקַש
נְקַשch. sam(נקשto strike against; to touch closely), to strike against; to knock, drive in. Targ. II Esth. 6:10, sq. Targ. Jud. 4:21 (ed. Wil. נקיש׳); a. e.Snh.25b אנא ידענא למִנְקַשוכ׳ Ar. (ed. לנַקּוּשֵׁי, Pa.; Rashi בנְקָשָׁא) I know better how to clap (at the pigeon-race). B. Kam.52b איבעי ליה למיזיל ומִינְקַש עליה it was his duty to go and knock upon it (to try the soundness of the board). B. Mets.59a (prov.) כמִשְׁלַם … נָקֵיש ואזיל תיגרא when the barley is gone out of the pitcher, quarrel knocks and comes in; a. e. Pa. נַקֵּש same, v. supra. Af. אַקֵּיש 1) same. Y.B. Bath.IV, end, 15c; Y.Gitt.III, end, 45b מַקְּשִׁין על גרבאוכ׳ they knock at the vessel outside and know what is in it. Lev. R. s. 6 נסתיה … ואַקְּשֵׁיה לארעא he took the cane and knocked it against the floor; a. e. 2) to compare. Targ. Job 30:19 (sec. Vers.)Zeb.5b מאי חזית דאֵקְּשַׁת … אַקְּשָׁהּ לחטאת (ed. אַקֵּיש) why do you compare it with peace offerings? Compare it with sin offerings; Yalk. Lev. 470. Snh.15a לאַקּוּשֵׁיוכ׳ to place on an equal footing ; a. e. Ithpe. אִתְנְקַש to be knocked together. Targ. Koh. 12:3 (of the trembling hands of the age-stricken; h. text התעותו). Ittaf. אִיתַּקַּש to be set side by side, be compared. Pes.61a (ref. to Ex. 12:4) א׳ אוכלין למנויין those who partake of the Passover lamb are placed on an equal footing with those who are entered as shareholders, i. e. it must be slaughtered in behalf only of those entered and of such among them as are able to partake. Snh.15a עבד א׳ לקרקעות a slave is classed with landed estate. Ib. 63a אִיתַּקּוּשֵׁי אִיתַּקּוּש they (the bowing and the sacrificing to the idol) are legally alike; a. fr. -
11 פגע
פָּגַע(b. h.) 1) to strike against, come in contact with, meet; (in a hostile sense) to attack, strike. Tanḥ. Vayishl. 4 כיון שפ׳ בעשו when he met Esau. Gen. R. s. 75 פ׳ בלובשי ברזל he met those clad in iron armor. Succ.52b, a. e. אם פ׳ בך מנוול זה, v. נָוַול. Y.Kidd.III, 64d bot. ולמה לא פָּגַעְתָּה בו (not ביה) why didst thou not connect thyself with him? Num. R. s. 5 כדי שלא תִפְגַּע בכולם מדת הדיןוכ׳ (not יפגע) in order that divine justice might not strike all of them, he took half of his name (the letter ה) Ex. R. s. 5, end בקשה … לִפְגּוֹעַ במשה divine justice wanted to strike Moses. Koh. R. to IX, 11 עת היא שפּוֹגַעַת באדםוכ׳ (not האדם), v. עִרְעֵר III. 2) to beseech, entreat. Gen. R. s. 68 (ref. to Gen. 28:11) וַיִּפְגַּע במקום … מפני מהוכ׳ ‘and he entreated the Lord … why is the Lord surnamed maḳom? (v. מָקוֹם). Ib. מהו ויפגע במקום צליוכ׳ what does vayifgʿa bammaḳom mean? He prayed on the site of the Temple; a. e.Part. pass. פָּגוּעַ; pl. פְּגוּעִין stricken, afflicted (with insanity). Y.Sabb.VI, 8b top, v. פֶּגַע. Nif. נִפְגַּע to be stricken; to suffer. Ib. משנ׳ after one has been stricken; Y.Erub.X, 26c bot. Ḥag.14b; Tosef. ib. II, 3 הציץ ונ׳ he looked (into the divine secrets, v. פַּרְדֵּס) and became demented; Y. ib. II, 77b top. Sabb.13b אין שוטה נ׳ a maniac cannot be stricken with dementia (one overladen with sorrows becomes indifferent to new afflictions); a. e. Hif. הִפְגִּיעַ 1) to cause suffering, afflict, v. מַפְגִּיעַ. 2) to suffer. Koh. R. l. c. עת … והוא מַפְגִּיעַ time strikes man …, and he suffers, v. עִרְעֵר III. 3) to entreat. Ib. פעמים שאדם מפגיעוכ׳ at times man prays and is answered -
12 פָּגַע
פָּגַע(b. h.) 1) to strike against, come in contact with, meet; (in a hostile sense) to attack, strike. Tanḥ. Vayishl. 4 כיון שפ׳ בעשו when he met Esau. Gen. R. s. 75 פ׳ בלובשי ברזל he met those clad in iron armor. Succ.52b, a. e. אם פ׳ בך מנוול זה, v. נָוַול. Y.Kidd.III, 64d bot. ולמה לא פָּגַעְתָּה בו (not ביה) why didst thou not connect thyself with him? Num. R. s. 5 כדי שלא תִפְגַּע בכולם מדת הדיןוכ׳ (not יפגע) in order that divine justice might not strike all of them, he took half of his name (the letter ה) Ex. R. s. 5, end בקשה … לִפְגּוֹעַ במשה divine justice wanted to strike Moses. Koh. R. to IX, 11 עת היא שפּוֹגַעַת באדםוכ׳ (not האדם), v. עִרְעֵר III. 2) to beseech, entreat. Gen. R. s. 68 (ref. to Gen. 28:11) וַיִּפְגַּע במקום … מפני מהוכ׳ ‘and he entreated the Lord … why is the Lord surnamed maḳom? (v. מָקוֹם). Ib. מהו ויפגע במקום צליוכ׳ what does vayifgʿa bammaḳom mean? He prayed on the site of the Temple; a. e.Part. pass. פָּגוּעַ; pl. פְּגוּעִין stricken, afflicted (with insanity). Y.Sabb.VI, 8b top, v. פֶּגַע. Nif. נִפְגַּע to be stricken; to suffer. Ib. משנ׳ after one has been stricken; Y.Erub.X, 26c bot. Ḥag.14b; Tosef. ib. II, 3 הציץ ונ׳ he looked (into the divine secrets, v. פַּרְדֵּס) and became demented; Y. ib. II, 77b top. Sabb.13b אין שוטה נ׳ a maniac cannot be stricken with dementia (one overladen with sorrows becomes indifferent to new afflictions); a. e. Hif. הִפְגִּיעַ 1) to cause suffering, afflict, v. מַפְגִּיעַ. 2) to suffer. Koh. R. l. c. עת … והוא מַפְגִּיעַ time strikes man …, and he suffers, v. עִרְעֵר III. 3) to entreat. Ib. פעמים שאדם מפגיעוכ׳ at times man prays and is answered -
13 כשל
כָּשַׁל(b. h.; cmp. כִּשְׁכֵּש) to strike against, stumble. Lev. R. s. 19 (ref. to Is. 35:3) שהן נראות כאילו כּוֹשְׁלוֹת knees which have the appearance of stumbling (threaten to stumble). Ib. שכְּשַׁלְתֶּםוכ׳ for you have really stumbled (sinned) through your evil deeds. Num. R. s. 16 כְּשַׁלְתֶּם you have stumbled (were discouraged; Tanḥ. Shlaḥ 2 נתרשלתם); a. e.כּוֹשֵׁל (law) weak, under legal disadvantages (in adapt. of Is. l. c. a. Job 4:4). Keth.IX, 2 ינתנו לַכּ׳ שבהן let it be given him who is under the greatest disadvantage of all (the claimants being the deceased mans widow, his creditor and his heirs); expl. ib. 84a לכ׳ שבראיה to him who is under disadvantage for evidence (whose document is of the latest date); (oth. opin. לכתובת אשה to the widow, v. חִינָּא; Y. ib. IX, 33a top לכ׳ שבראיותיווכ׳ to him who is the weakest as to evidence, e. g. he who loaned without witnesses as against him who has witnesses. Ib. לכ׳ בגופו to him who is in feeble health (and poor). Nif. נִכְשַׁל 1) to be struck, meet with an accident. Mekh. Bshall.s.2 לא נ׳ אחדוכ׳ not one of them (the Egyptians) met with an accident (was detained) on the road. Y.Sabb.VI, 8c bot. נ׳ באצבעו got a sore finger; ib. XVI, 15c top; Lam. R. to IV, 20; a. e. 2) to stumble, fall; to be led to sin. Pesik. Shub., p. 165a> והיו … נִכְשָׁלִין בו and people stumbled over it (the rock); Yalk. Hos. 533. Ib. אדם נ׳ בעכירה if man becomes a victim of sin. Gitt.43a אין אדם …אא״כ נ׳ בהן one never gets at the true sense of the words of the Law, except after mistakes; Ḥag.14a; Sabb.120a.Ber.28b ולא אֶכָּשֵׁל בדבר הלכה and that I may not err against a hălakhah; ולא יִכָּשְׁלוּוכ׳ nor may my colleagues Midr. Till. to Ps. 22 בשביל … איני נִכְשֶׁלֶת because I am a queen, I shall not come to grief; a. fr. Hif. הִכְשִׁיל to cause to stumble, to be an obstruction; to weaken; to cause sin. Y.Shebi.III, end, 34d a breach in the fence מַכְשֶׁלֶת את הרבים annoying the publis (an obstruction to traffic). R. Hash. I, 6 נמצאת מַכְשִׁילָן לע״ל thou wilt make them sin in future case (by their refraining from going to court); Yoma 77b שלא תהא מַכְשִׁילָןוכ׳ that thou mayest not cause them to sin (by staying away from college); Kidd.33a; Ḥull.54b מְכַשְּׁלָן (Pi.).Ab. Zar.11b פיהם הִכְשִׁילָן לרשעים Ms. M. (ed. ה׳ פיהם) their own (ominous) words brought these wicked men to fall; Num. R. s. 18. B. Kam.16b; B. Bath.9b (ref. to מכשלים, Jer. 18:23) הַכְשִׁילֵםוכ׳ make them stumble by sending them unworthy subjects of charity. Midr. Till. to Ps. 90. לעצמי הייתי מַכְשִׁיל I should have injured myself. Pi. כִּישֵּׁל 1) same, v. supra. 2) to weaken, break the force of. Y.Ber.IX, 13c bot. מְכַשְּׁלוֹ בגבעות (Gen. R. s. 24 מרשלו), v. חָשַׁל. -
14 כָּשַׁל
כָּשַׁל(b. h.; cmp. כִּשְׁכֵּש) to strike against, stumble. Lev. R. s. 19 (ref. to Is. 35:3) שהן נראות כאילו כּוֹשְׁלוֹת knees which have the appearance of stumbling (threaten to stumble). Ib. שכְּשַׁלְתֶּםוכ׳ for you have really stumbled (sinned) through your evil deeds. Num. R. s. 16 כְּשַׁלְתֶּם you have stumbled (were discouraged; Tanḥ. Shlaḥ 2 נתרשלתם); a. e.כּוֹשֵׁל (law) weak, under legal disadvantages (in adapt. of Is. l. c. a. Job 4:4). Keth.IX, 2 ינתנו לַכּ׳ שבהן let it be given him who is under the greatest disadvantage of all (the claimants being the deceased mans widow, his creditor and his heirs); expl. ib. 84a לכ׳ שבראיה to him who is under disadvantage for evidence (whose document is of the latest date); (oth. opin. לכתובת אשה to the widow, v. חִינָּא; Y. ib. IX, 33a top לכ׳ שבראיותיווכ׳ to him who is the weakest as to evidence, e. g. he who loaned without witnesses as against him who has witnesses. Ib. לכ׳ בגופו to him who is in feeble health (and poor). Nif. נִכְשַׁל 1) to be struck, meet with an accident. Mekh. Bshall.s.2 לא נ׳ אחדוכ׳ not one of them (the Egyptians) met with an accident (was detained) on the road. Y.Sabb.VI, 8c bot. נ׳ באצבעו got a sore finger; ib. XVI, 15c top; Lam. R. to IV, 20; a. e. 2) to stumble, fall; to be led to sin. Pesik. Shub., p. 165a> והיו … נִכְשָׁלִין בו and people stumbled over it (the rock); Yalk. Hos. 533. Ib. אדם נ׳ בעכירה if man becomes a victim of sin. Gitt.43a אין אדם …אא״כ נ׳ בהן one never gets at the true sense of the words of the Law, except after mistakes; Ḥag.14a; Sabb.120a.Ber.28b ולא אֶכָּשֵׁל בדבר הלכה and that I may not err against a hălakhah; ולא יִכָּשְׁלוּוכ׳ nor may my colleagues Midr. Till. to Ps. 22 בשביל … איני נִכְשֶׁלֶת because I am a queen, I shall not come to grief; a. fr. Hif. הִכְשִׁיל to cause to stumble, to be an obstruction; to weaken; to cause sin. Y.Shebi.III, end, 34d a breach in the fence מַכְשֶׁלֶת את הרבים annoying the publis (an obstruction to traffic). R. Hash. I, 6 נמצאת מַכְשִׁילָן לע״ל thou wilt make them sin in future case (by their refraining from going to court); Yoma 77b שלא תהא מַכְשִׁילָןוכ׳ that thou mayest not cause them to sin (by staying away from college); Kidd.33a; Ḥull.54b מְכַשְּׁלָן (Pi.).Ab. Zar.11b פיהם הִכְשִׁילָן לרשעים Ms. M. (ed. ה׳ פיהם) their own (ominous) words brought these wicked men to fall; Num. R. s. 18. B. Kam.16b; B. Bath.9b (ref. to מכשלים, Jer. 18:23) הַכְשִׁילֵםוכ׳ make them stumble by sending them unworthy subjects of charity. Midr. Till. to Ps. 90. לעצמי הייתי מַכְשִׁיל I should have injured myself. Pi. כִּישֵּׁל 1) same, v. supra. 2) to weaken, break the force of. Y.Ber.IX, 13c bot. מְכַשְּׁלוֹ בגבעות (Gen. R. s. 24 מרשלו), v. חָשַׁל. -
15 ארע
אָרַע(√רע, v. רעע) to strike against. Nif. נֶאֱרַע to come in contact with (cmp. זווג), to happen, befall (gen. of evil occurrences). Ber.IV, 2 שלא תֵּאָרַעוכ׳ (Bab. ed. 28b שלא יֵאָרַע דברוכ׳) that no (religious) offence may happen through me (by an erroneous decision). Yoma I, 1 שמא יארע בו פסול lest something may occur to him to unfit him for services. Esth. R. to II, 7 שיארע על ישראל (read שיארע לישר׳) will happen to Israel; a. fr. Pi. אֵירַע, אִירַע to strike, befall; (neut. v.) to occur. Y.Kidd.I, 58dtop ולא א׳ מעשה no accident (illegal act) occurred. Gen. R. s. 84 כל מה שאירע לזהוכ׳ whatever befell the one, befell also the other; a. fr.M. Kat. II, 1 אֵירְעוֹ אבל (Ms. M. אירע בו) mourning in the family befell him; a. e.Y.Shek.V, 48d bot. כך וכך אירע; Y.Dem.I, 22a אירעון … (read אירעוֹ) so and so it happened to him. Part. Pu. מְאוֹרָע q. v. Hithpa. הִתְאָרֵעַ to be added to, to join. Y.Sot.I, 17a אחת מִתְאַרְעָה לאחתוכ׳ one (sin) is added to the other, until the account is full; Num. R. s. 9. -
16 אָרַע
אָרַע(√רע, v. רעע) to strike against. Nif. נֶאֱרַע to come in contact with (cmp. זווג), to happen, befall (gen. of evil occurrences). Ber.IV, 2 שלא תֵּאָרַעוכ׳ (Bab. ed. 28b שלא יֵאָרַע דברוכ׳) that no (religious) offence may happen through me (by an erroneous decision). Yoma I, 1 שמא יארע בו פסול lest something may occur to him to unfit him for services. Esth. R. to II, 7 שיארע על ישראל (read שיארע לישר׳) will happen to Israel; a. fr. Pi. אֵירַע, אִירַע to strike, befall; (neut. v.) to occur. Y.Kidd.I, 58dtop ולא א׳ מעשה no accident (illegal act) occurred. Gen. R. s. 84 כל מה שאירע לזהוכ׳ whatever befell the one, befell also the other; a. fr.M. Kat. II, 1 אֵירְעוֹ אבל (Ms. M. אירע בו) mourning in the family befell him; a. e.Y.Shek.V, 48d bot. כך וכך אירע; Y.Dem.I, 22a אירעון … (read אירעוֹ) so and so it happened to him. Part. Pu. מְאוֹרָע q. v. Hithpa. הִתְאָרֵעַ to be added to, to join. Y.Sot.I, 17a אחת מִתְאַרְעָה לאחתוכ׳ one (sin) is added to the other, until the account is full; Num. R. s. 9. -
17 נגף
נְגַףch. sam(נגףto strike, push; to injure). Targ. Ps. 89:24. Targ. Ex. 21:35; a. e. Pa. נַגֵּף same. Part. pass. מְנַגַּף bruised, wounded. Yoma 53a עד דמְנַגְּפַן כרעיהוכ׳ (some ed. דמִינַּגְּפַן Ithpa.; Ms. M. a. Ar. דהוה מנקפן, v. Rabb. D. S. a. l. note) until his feet were bruised (bleeding) Ithpa. אִיתְנַגַּף, אִינַּגַּף to strike against, be bruised. Targ. Jer. 13:16.Yoma l. c., v. supra. -
18 נְגַף
נְגַףch. sam(נגףto strike, push; to injure). Targ. Ps. 89:24. Targ. Ex. 21:35; a. e. Pa. נַגֵּף same. Part. pass. מְנַגַּף bruised, wounded. Yoma 53a עד דמְנַגְּפַן כרעיהוכ׳ (some ed. דמִינַּגְּפַן Ithpa.; Ms. M. a. Ar. דהוה מנקפן, v. Rabb. D. S. a. l. note) until his feet were bruised (bleeding) Ithpa. אִיתְנַגַּף, אִינַּגַּף to strike against, be bruised. Targ. Jer. 13:16.Yoma l. c., v. supra. -
19 פגש
פְּגַש ch. sam(פגשto strike against, meet), to strike, kick. Targ. Y. II Deut. 32:15, quot. in Ar. פַּגְשוּ (as corresp. to כשית, v. Ibn Ezra a. l.). -
20 חבט
חָבַט(b. h.; cmp. חבש, הבל) ( to use force, 1) to press down. Erub.42b תקרת … חוֹבֶטֶת the roofing of the house presses upon him (keeps him mindful of the Sabbath limit); v. חָבוּט. B. Mets.80b חֲבָטוֹ לאלתר (Ar. חבסו, v. חָבַס) the load pressed him down immediately (before he could find out that it was too heavy for him). Snh.19b חֲבָטָן בקרקע pressed them into the ground. Succ.IV, 6 (45a) חוֹבְטִין אותןע״ג קרקע בצידי המזבח Ms. M. (v. Rabb. D. S. a. l. note 10) they laid them down closely upon one another on the ground by the altar (opp. to זוקפין, Ib. IV, 4). Keth.39a צער שחֲבָטָהּע״גוכ׳ ‘the pain (Mish. ib. 3:4) refers to his pressing her down on the hard ground. 2) to force, to knock open, esp. to knock upon olives to make them burst, before putting them under the press, or upon ears to thresh the grain out. Ex. R. s. 36, beg. מורידין … ונחבט ומשחוֹבְטִיןוכ׳ they take the olive down and it is knocked upon, and after knocking it, they put it into the vat (corresp. to כתש, Men.VIII, 4). Ib. באין או״ה … וחובטין … ממקיםוכ׳ the gentiles come and knock them (the Israelites) from place to place. Men.X, 4; a. e.Part. pass. חָבוּט mashed. Sabb.80b בח׳ when the lime is mashed (and mixed with water); Y. ib. VIII, 11b bot. בחביט (corr. acc.). 3) to lay down for receiving lashes, in gen. to punish, bind over. Gitt.IX, 8 ובנכרים חובטין אותווכ׳ but when the gentile authorities bind him over and say, Do as the Israelites tell thee, (the letter of divorce so enforced) is valid (differ. vers. in Y. ed.); Tosef.Yeb. XII, 13.Tosef.Sot.XV, 7 מסרוהו לבעל זמורה וחֲבָטוֹ ed. Zuck. Var. (Y. Ib. IX, 24b top וחבשו) they gave him in charge of the rod-bearer (v. זְמוֹרָה), and he tried to force him (into submission). Midd. I, 2 חוֹבְטוֹ במקלו he punishes him with his cane. Nif. נֶחְבַּט to be knocked upon; to strike against. Ex. R. s. 36, v. supra.Keth.36b מפני שנֶחְבֶּטֶתוכ׳ because the blind girl may have struck against something (and fallen, so as to have lost her virginity by the shock). Ḥull.51b עוף שנ׳ עלוכ׳ a bird that fell with force upon water.Koh. R. to VII, 8, v. infra. Pi. חִיבֵּט to press down, throw down. Keth. l. c. חִיבְּטָהּע״ג שיראין if he forced her down on (soft) silk garments. Hithpa. חִתְחַבֵּט, נִתְחַבֵּט to prostrate ones self (in prayer, in deep commotion). Gen. R. s. 91 חיה מִתְחַבֵּט לפני רגליווכ׳ he threw himself to the feet of every one (with ref. to Gen. 42:21). Ib. s. 70; Num. R. s. 8, end; Yalk. Gen. 123 דבר שנתח׳וכ׳ a thing for which that patriarch (Jacob) begged in prostration; Koh. R. to VII, 8 שנֶחְבַּט. Deut. R. s. 2, beg. עכשיו הוא מתחנן ומתח׳ now he supplicates and prostrates himself; a. fr.
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