split+one

בָּקַע(b. h.; √בק, v. בְּקָא) 1) to split, chop; to break through. B. Mets.99a בָּ׳ בו; (Kidd.47b בִּיקַּע) if he chopped wood with it. Gen. R. s. 55, end; Koh. R. to X, 9; II, 23, v. בְּקִיעָה. Ex. R. s. 21 אני בוֹקֵעַ להםוכ׳ I am going to split the sea for them; a. fr.Lam. R. to II, 2 כקעו בחיילותיווכ׳ broke through the lines of N.s armies; Y.Taan.IV, 69b top ברחו לתוך. 2) to cross, make a short cut, pass over. Y.Pes.I, 27b bot. חצר שהרבים בּוֹקְעִיןוכ׳ a court which people use for crossing. Erub.16b; Sabb.101b (a low wall) שהגדייםוכ׳ ב׳ over which the kids pass; v. בִּקְעָה. 3) (cmp. בִּצְבֵּץ) to break through the ground, esp. as a legal fiction for a levitical impurity the cause of which is underground, but which affects the things above and beneath. Ohol. VI, 6 טומאה בּוֹקַעַתוכ׳ the impurity breaks through the ground and rises, and breaks through and goes down; a. fr.Koh. R. III, 16 היה הדם בו׳ ועולה the blood broke through and rose. Midr. Till. to Ps. 78:45 ב׳ את הצור, ב׳ בצור break through (take root in) the rock; a. fr. Nif. נִבְקַע to be split, to burst open. Ib. הסיפין נבקעיןוכ׳ the door sells were burst before them. Ib. נ׳ הספל מאליו the vessel went to pieces of itself. Gen. R. s. 55, end זכה להִבָּקַע היםוכ׳ he was rewarded by the sea being divided before the children of Israel. Ḥull.14b שמא יִבָּקַע הנוד the wine bottle may burst; a. fr. Pi. בִּקַּע, בִּיקַּע 1) to split, chop, tear. Kidd.47b, v. supra. Y.Bets. I, 60a bot.; Y.Ab. Zar. II, 41c bot. שביקעו (שבקעו) להםוכ׳ of whose flocks the wolves had torn more than Bets.IV, 3 אין מְבַקְּעִיןוכ׳ one must not split woods (on Holy Days) etc. Sifré Deut. 183 (ref. to Deut. 19:5) מן העץ המְבַקֵּעַ from the splitting wood (the handle), opp. העץ המִתְבַּקֵּעַ the split wood (the tree). Tanḥ. Vayetse 9 בַּקְּעִיוכ׳ chop thou Part. pass. מְבוּקָּע. Ab. Zar.65b מְבוּקָּעוֹת grapes burst open. 2) to jam in, wedge. Sabb.67b המְבַקַּעַת ביצים (Rashi Var. המקבעת, Ms. M. עצים) one who squeezes egg-shells (a superstitious practice; Tosef. ib. VI (VII), 18 הנותנת בצים … בכותל). Hif. הִבְקִיעַ 1) to cut, clear. Shebi. IV, 5 המַבְקִיעַ בזתיםוכ׳ he who cuts olive-trees down (in the Sabbath year) must not cover the stump with ground. 2) to lead a line crosswise. Y.Kil.III, 28d top להַבְקִיעַוכ׳ to plant four rows across a valley from end to end. Hithpa. הִתְבַּקֵּעַ to be split; to burst, break. Sifré Deut. 183, v. supra.Sabb.XVI, 5. Cant. R. to vi, 4.

בָּקַע(b. h.; √בק, v. בְּקָא) 1) to split, chop; to break through. B. Mets.99a בָּ׳ בו; (Kidd.47b בִּיקַּע) if he chopped wood with it. Gen. R. s. 55, end; Koh. R. to X, 9; II, 23, v. בְּקִיעָה. Ex. R. s. 21 אני בוֹקֵעַ להםוכ׳ I am going to split the sea for them; a. fr.Lam. R. to II, 2 כקעו בחיילותיווכ׳ broke through the lines of N.s armies; Y.Taan.IV, 69b top ברחו לתוך. 2) to cross, make a short cut, pass over. Y.Pes.I, 27b bot. חצר שהרבים בּוֹקְעִיןוכ׳ a court which people use for crossing. Erub.16b; Sabb.101b (a low wall) שהגדייםוכ׳ ב׳ over which the kids pass; v. בִּקְעָה. 3) (cmp. בִּצְבֵּץ) to break through the ground, esp. as a legal fiction for a levitical impurity the cause of which is underground, but which affects the things above and beneath. Ohol. VI, 6 טומאה בּוֹקַעַתוכ׳ the impurity breaks through the ground and rises, and breaks through and goes down; a. fr.Koh. R. III, 16 היה הדם בו׳ ועולה the blood broke through and rose. Midr. Till. to Ps. 78:45 ב׳ את הצור, ב׳ בצור break through (take root in) the rock; a. fr. Nif. נִבְקַע to be split, to burst open. Ib. הסיפין נבקעיןוכ׳ the door sells were burst before them. Ib. נ׳ הספל מאליו the vessel went to pieces of itself. Gen. R. s. 55, end זכה להִבָּקַע היםוכ׳ he was rewarded by the sea being divided before the children of Israel. Ḥull.14b שמא יִבָּקַע הנוד the wine bottle may burst; a. fr. Pi. בִּקַּע, בִּיקַּע 1) to split, chop, tear. Kidd.47b, v. supra. Y.Bets. I, 60a bot.; Y.Ab. Zar. II, 41c bot. שביקעו (שבקעו) להםוכ׳ of whose flocks the wolves had torn more than Bets.IV, 3 אין מְבַקְּעִיןוכ׳ one must not split woods (on Holy Days) etc. Sifré Deut. 183 (ref. to Deut. 19:5) מן העץ המְבַקֵּעַ from the splitting wood (the handle), opp. העץ המִתְבַּקֵּעַ the split wood (the tree). Tanḥ. Vayetse 9 בַּקְּעִיוכ׳ chop thou Part. pass. מְבוּקָּע. Ab. Zar.65b מְבוּקָּעוֹת grapes burst open. 2) to jam in, wedge. Sabb.67b המְבַקַּעַת ביצים (Rashi Var. המקבעת, Ms. M. עצים) one who squeezes egg-shells (a superstitious practice; Tosef. ib. VI (VII), 18 הנותנת בצים … בכותל). Hif. הִבְקִיעַ 1) to cut, clear. Shebi. IV, 5 המַבְקִיעַ בזתיםוכ׳ he who cuts olive-trees down (in the Sabbath year) must not cover the stump with ground. 2) to lead a line crosswise. Y.Kil.III, 28d top להַבְקִיעַוכ׳ to plant four rows across a valley from end to end. Hithpa. הִתְבַּקֵּעַ to be split; to burst, break. Sifré Deut. 183, v. supra.Sabb.XVI, 5. Cant. R. to vi, 4.

פָּצַע(b. h.; cmp. preced.) 1) to split, crack or squeeze open; to wound. B. Kam.93a הכני פְּצָעֵנִי על מנת לפטור פטור (if one said to ones neighbor) strike me, wound me, with the condition that thou be free (from indemnity): he is free. Ib. הכני פצעני על מנת לפטורוכ׳ (if he said) ‘strike me, wound me, (and he is aked,) with the condition that I shall be free?, and he answers, yes. Sabb.VII, 2 הפּוֹצֵעַ שני חוטין he who divides off two threads (on the loom). Tosef. ib. VIII (IX), 21 כדי לִפְצוֹעַוכ׳ large enough to divide with it two threads (on each side) at a time. Yalk. Gen. 38 פְּצַעְתִּיו, v. פֶּצַע. Sabb.75a הצר חלזון והפּוֹצְעוֹ he who catches a snail and breaks it open (squeezes it out); Tosef. ib. VIII (IX), 2 לפצעו (corr. acc.). Sabb. l. c. שפְּצָעוֹ מת when he squeezed it out after it was dead. Y. ib. XVII, beg.16a לִפְצוֹעַ בו אגוזים to open nuts with it. Tosef.Kel.B. Kam. I, 6 פּוֹצְעִין את מוחווכ׳ (not פצעין), v. גֶּזֶר; a. fr.Part. pass. פָּצוּעַ; pl. פְּצוּעִים, פְּצוּעִין. Teb. Yom III, 6 זיתים פ׳ burst olives. Ter. X, 7 פְּצוּעֵי תרומה burst olives set aside for priests gifts; a. e.Esp. פְּצוּעַ דַּכָּא (פְּ׳ דַּכָּה) one whose testicles are crushed (forbidden to marry, Deut. 23:2). Yeb.VIII, 1. Ib. 2 איזה פ׳ ד׳ כל שנִפְצְעוּוכ׳ what is meant by ptsuʿa dakka? One whose testicles, one or both, are crushed. Ib. 75b פ׳ ד׳ בידי שמים כשר one whose testicles are crushed from a natural cause (not through human action) is permitted to marry. Ib. (ref. to Deut. l. c.) היינו דקרינן פְּצוּעַ ולא קרינן פְּצִיעַ Ar. it is therefore (to indicate human action) that the text has ptsuʿa. (one that has been mashed) and not ptsiʿa (one who is mashed); (ed. הַפָּצוּעַ … פציע …, v. Rashi). Ib. פ׳ בכולן the expression ‘mashed refers to all parts of the genitals. 2) to divide the ends of a web, fringe. Men.40b, כיון שפָּצְעוּ בה שלשה (Ms. M. שצבעו, Mss. R. a. K. שבצעו, v. Rabb. D. S. a. l. note) as soon as they had fringed three fingers lengths of it. Pi. פִּיצֵּעַ same. Y.Maasr.I, end, 49b זית שפִּיצְּעוּוכ׳ olives which they opened with unclean hands; Tosef.Toh. X, 11 שפצעו; Sabb.145a המְפַצֵּעַ בזתיסוכ׳; a. e.; v. infra Hif. Nif. נִפְצַע, Nithpa. נִתְפַּצֵּעַ to be split, squeezed open, crushed; to be wounded. Y.Taan.I, 63d top נ׳ בנו his son was wounded (or had a fracture). Yeb. l. c.; a. e.Num. R. s. 10 (ref. to Prov. 23:29) זו הזונה … נִפְצַעַתוכ׳ that is the adulteress who is wounded with wounds of love, ‘for naught, without any wound through her husband. Orl. III, 8 נִתְפַּצְּעוּ האגוזים if the nuts (in the mixture) were cracked; Tosef.Ter.V, 10. Hif. הִפְצִיעַ 1) to split. Y.Shek.VI, beg.49c מַפְצִיעַ עצים splitting wood. Snh.IX, 6 מַפְצִיעִין את מוחווכ׳; Y. ib. X, 28d bot. ומְמַצְּעִיןוכ׳, v. גֶּזֶר; a. e. 2) to branch off, spread, scatter. Yoma 28b תימור של חמה מַפְצִיעַ לכאן ולכאן the light-column of the dawn irradiates in all directions, opp. to מתמר ועולה כמקל, v. תָּמַר. Ib. 38a של הללו מפציעוכ׳ the smoke column of the frankincense prepared by them branched off in all directions. Ib. 29a, v. פָּצַל; a. e.

פָּצַע(b. h.; cmp. preced.) 1) to split, crack or squeeze open; to wound. B. Kam.93a הכני פְּצָעֵנִי על מנת לפטור פטור (if one said to ones neighbor) strike me, wound me, with the condition that thou be free (from indemnity): he is free. Ib. הכני פצעני על מנת לפטורוכ׳ (if he said) ‘strike me, wound me, (and he is aked,) with the condition that I shall be free?, and he answers, yes. Sabb.VII, 2 הפּוֹצֵעַ שני חוטין he who divides off two threads (on the loom). Tosef. ib. VIII (IX), 21 כדי לִפְצוֹעַוכ׳ large enough to divide with it two threads (on each side) at a time. Yalk. Gen. 38 פְּצַעְתִּיו, v. פֶּצַע. Sabb.75a הצר חלזון והפּוֹצְעוֹ he who catches a snail and breaks it open (squeezes it out); Tosef. ib. VIII (IX), 2 לפצעו (corr. acc.). Sabb. l. c. שפְּצָעוֹ מת when he squeezed it out after it was dead. Y. ib. XVII, beg.16a לִפְצוֹעַ בו אגוזים to open nuts with it. Tosef.Kel.B. Kam. I, 6 פּוֹצְעִין את מוחווכ׳ (not פצעין), v. גֶּזֶר; a. fr.Part. pass. פָּצוּעַ; pl. פְּצוּעִים, פְּצוּעִין. Teb. Yom III, 6 זיתים פ׳ burst olives. Ter. X, 7 פְּצוּעֵי תרומה burst olives set aside for priests gifts; a. e.Esp. פְּצוּעַ דַּכָּא (פְּ׳ דַּכָּה) one whose testicles are crushed (forbidden to marry, Deut. 23:2). Yeb.VIII, 1. Ib. 2 איזה פ׳ ד׳ כל שנִפְצְעוּוכ׳ what is meant by ptsuʿa dakka? One whose testicles, one or both, are crushed. Ib. 75b פ׳ ד׳ בידי שמים כשר one whose testicles are crushed from a natural cause (not through human action) is permitted to marry. Ib. (ref. to Deut. l. c.) היינו דקרינן פְּצוּעַ ולא קרינן פְּצִיעַ Ar. it is therefore (to indicate human action) that the text has ptsuʿa. (one that has been mashed) and not ptsiʿa (one who is mashed); (ed. הַפָּצוּעַ … פציע …, v. Rashi). Ib. פ׳ בכולן the expression ‘mashed refers to all parts of the genitals. 2) to divide the ends of a web, fringe. Men.40b, כיון שפָּצְעוּ בה שלשה (Ms. M. שצבעו, Mss. R. a. K. שבצעו, v. Rabb. D. S. a. l. note) as soon as they had fringed three fingers lengths of it. Pi. פִּיצֵּעַ same. Y.Maasr.I, end, 49b זית שפִּיצְּעוּוכ׳ olives which they opened with unclean hands; Tosef.Toh. X, 11 שפצעו; Sabb.145a המְפַצֵּעַ בזתיסוכ׳; a. e.; v. infra Hif. Nif. נִפְצַע, Nithpa. נִתְפַּצֵּעַ to be split, squeezed open, crushed; to be wounded. Y.Taan.I, 63d top נ׳ בנו his son was wounded (or had a fracture). Yeb. l. c.; a. e.Num. R. s. 10 (ref. to Prov. 23:29) זו הזונה … נִפְצַעַתוכ׳ that is the adulteress who is wounded with wounds of love, ‘for naught, without any wound through her husband. Orl. III, 8 נִתְפַּצְּעוּ האגוזים if the nuts (in the mixture) were cracked; Tosef.Ter.V, 10. Hif. הִפְצִיעַ 1) to split. Y.Shek.VI, beg.49c מַפְצִיעַ עצים splitting wood. Snh.IX, 6 מַפְצִיעִין את מוחווכ׳; Y. ib. X, 28d bot. ומְמַצְּעִיןוכ׳, v. גֶּזֶר; a. e. 2) to branch off, spread, scatter. Yoma 28b תימור של חמה מַפְצִיעַ לכאן ולכאן the light-column of the dawn irradiates in all directions, opp. to מתמר ועולה כמקל, v. תָּמַר. Ib. 38a של הללו מפציעוכ׳ the smoke column of the frankincense prepared by them branched off in all directions. Ib. 29a, v. פָּצַל; a. e.

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

פָּרַךְ 1) to split, divide off. Denom. (cmp. מְחִיצָה) פָּרוֹכֶת. 2) to split (grist); to crush, rub, grind. Ber.37b פּוֹרְכָן, v. infra. Ex. R. s. 31 באחרונה אדם פּוֹרְכוֹ בידווכ׳ at last (when silver has been worked over several times) one may crumble it in ones hand, and it is no longer fit for any work. B. Mets.89b יִפְרוֹךְ Ms. R., v. infra; a. e.Part. pass. פָּרוּךְ; pl. פְּרוּכִים, פְּרוּכִין. Midr. Till. to Ps. 118:10–13 (ref. to אמילם ib., v. מָלַל) והמה פ׳ and they were (shall be) crushed. Pi. פֵּרֵךְ, פֵּי׳ 1) to split, demolish. Yalk. Gen. 39, v. פָּכַר. 2) to crush, grind; to crack; to husk. Men.75b מְפָרְכָן עדוכ׳ (Ber.37b פּוֹרְכָן) he crushes them until he has reduced them to the fineness of the flour of which they had been made. Bets.12b מְפָרְכִין קטניותוכ׳ you may husk peas on the Holy Day. Sabb.53b סכין ומפרכין לאדםוכ׳ Ar. a. early eds. (v. Rabb. D. S. a. l. note 70; ed. a. Mss. מפרכסין, v. פִּרְכֵּס I) you may oint a sore and scrape the scab off for a human being (on the Sabbath), but not for a beast; a. e.(Ib. 155b מפרכין תבן, v. פְּרַךְ II. Hif. הִפְרִיךְ same, to smash, crack B. Mets.89b לא יַפְרִיךְ … מַפְרִיךְוכ׳ (Ms. R. יִפְרוֹךְ) the laborer must not smash fruits against a rock and eat them, but he may smash them one by one (with his hand) and eat; a. e.(Yalk. Gen. 130 מפריכין, read: מפרינין, v. פָּרַן. Nif. נִפְרָךְ to be crumbled; to be cracked; to be scraped, peeled. Bekh.37b יבישה כדי שתהא נִפְרֶכֶת a sore is called dry, when it can be scraped. Ḥull.46b כדי שתִּיפָּרֵךְוכ׳ that it can be scraped off with the nail. Ber.25a כל זמן שזורקה ואינה נפרכת when he throws it down, and it is not crumbled. Pesik. R. s. 11 שנִיפְרָךְ, v. פֶּרֶךְ; a. e. Hithpa. הִתְפָּרֵךְ to be crumbled, threshed. Y.B. Mets.X, end, 12c כדי שיִתְפָּרֵךְ ברגלווכ׳ in order that it (the dung) be trodden down by the feet of men and beasts; (Bab. ib. 118b שיהא נישוף; Tosef. ib. XI, 8 שיישוף).

פָּרַךְ 1) to split, divide off. Denom. (cmp. מְחִיצָה) פָּרוֹכֶת. 2) to split (grist); to crush, rub, grind. Ber.37b פּוֹרְכָן, v. infra. Ex. R. s. 31 באחרונה אדם פּוֹרְכוֹ בידווכ׳ at last (when silver has been worked over several times) one may crumble it in ones hand, and it is no longer fit for any work. B. Mets.89b יִפְרוֹךְ Ms. R., v. infra; a. e.Part. pass. פָּרוּךְ; pl. פְּרוּכִים, פְּרוּכִין. Midr. Till. to Ps. 118:10–13 (ref. to אמילם ib., v. מָלַל) והמה פ׳ and they were (shall be) crushed. Pi. פֵּרֵךְ, פֵּי׳ 1) to split, demolish. Yalk. Gen. 39, v. פָּכַר. 2) to crush, grind; to crack; to husk. Men.75b מְפָרְכָן עדוכ׳ (Ber.37b פּוֹרְכָן) he crushes them until he has reduced them to the fineness of the flour of which they had been made. Bets.12b מְפָרְכִין קטניותוכ׳ you may husk peas on the Holy Day. Sabb.53b סכין ומפרכין לאדםוכ׳ Ar. a. early eds. (v. Rabb. D. S. a. l. note 70; ed. a. Mss. מפרכסין, v. פִּרְכֵּס I) you may oint a sore and scrape the scab off for a human being (on the Sabbath), but not for a beast; a. e.(Ib. 155b מפרכין תבן, v. פְּרַךְ II. Hif. הִפְרִיךְ same, to smash, crack B. Mets.89b לא יַפְרִיךְ … מַפְרִיךְוכ׳ (Ms. R. יִפְרוֹךְ) the laborer must not smash fruits against a rock and eat them, but he may smash them one by one (with his hand) and eat; a. e.(Yalk. Gen. 130 מפריכין, read: מפרינין, v. פָּרַן. Nif. נִפְרָךְ to be crumbled; to be cracked; to be scraped, peeled. Bekh.37b יבישה כדי שתהא נִפְרֶכֶת a sore is called dry, when it can be scraped. Ḥull.46b כדי שתִּיפָּרֵךְוכ׳ that it can be scraped off with the nail. Ber.25a כל זמן שזורקה ואינה נפרכת when he throws it down, and it is not crumbled. Pesik. R. s. 11 שנִיפְרָךְ, v. פֶּרֶךְ; a. e. Hithpa. הִתְפָּרֵךְ to be crumbled, threshed. Y.B. Mets.X, end, 12c כדי שיִתְפָּרֵךְ ברגלווכ׳ in order that it (the dung) be trodden down by the feet of men and beasts; (Bab. ib. 118b שיהא נישוף; Tosef. ib. XI, 8 שיישוף).

פָּרַט(b. h.) 1) to split, open. Lev. R. s. 5 (ref. to Am. 6:5) שהיו פוֹרְטִים פיהםוכ׳ they opened their mouths wide with cynical speech. Maasr. II, 6 אוכל, פּוֹרֵט he splits (the pomegranate) and eats (a slice). Ib. III, 9. 2) (cmp. עָרַף) to break into small change, to change money. Maas. Sh. II, 8, sq. הפורט סלעוכ׳ he who breaks (changes at the bankers) a Sela of second-tithes money. B. Bath.8b גבאי צדקה … פּוֹרְטִיןוכ׳ charity treasurers that have no poor among whom to distribute, may exchange for others (at a fee for the benefit of the fund), but not for themselves. Ex. R. s. 35 יש אדם פורט זהובוכ׳ a man changes one gold piece, and covers with it many expenses; a. fr. 3) to single out, specify. Mekh. Mishp., s. 5 משמע שניהם כאחת … עד שיִפְרוֹט לך הכתוב יחדו the Vav conjunctive may mean both together ( and), or each separately (or), unless the text explicitly states ‘together (as Deut. 22:10, sq.); Snh.85b, a. e. שיְפָרֵט (Pi.). Pes.21b כל מקום … עד שיפרוט לך הכתוב כדרך שפ׳וכ׳ wherever the Law says, ye shall not eat, it implies the prohibition of both eating and using, unless the text explicitly permits the use as it does with reference to carcasses (Deut. 14:21). Mekh. Bo, s. 5 פרסמו ופְרָטוֹוכ׳ (or ופֵרְטוֹ Pi.) the Scripture publishes and specifies him (by name); a. fr. Nif. נִפְרַט 1) to be split, separated. Peah VII, 3 נפל לארץ ונ׳ if a cluster fell to the ground and was separated into single grapes (פֶּרֶט); Sifra Kdosh., Par. 1, ch. III. 2) to be specified, examined singly. Taan.11a בשעת פטירתו … נִפְרָטִין לפניווכ׳ (not נפטרין, Ms. M. נכתבין) when man departs to his eternal home, all his deeds are called up before him one by one, and they say to him Pi. פֵּירֵט to divide, specify, v. supra.Part. pass. מְפוֹרָט. Tosef.Kel.B. Bath.V, 10 במ׳ ed. Zuck. (Var. במְפוֹרָש) that part which is torn off (and attached only at one point; prob. to be read: במְפוֹרָם, v. פָּרַם).(Pesik. R. s. 23–24 מפרטתו, read: מסטרתו, v. סָטַר.

פָּרַט(b. h.) 1) to split, open. Lev. R. s. 5 (ref. to Am. 6:5) שהיו פוֹרְטִים פיהםוכ׳ they opened their mouths wide with cynical speech. Maasr. II, 6 אוכל, פּוֹרֵט he splits (the pomegranate) and eats (a slice). Ib. III, 9. 2) (cmp. עָרַף) to break into small change, to change money. Maas. Sh. II, 8, sq. הפורט סלעוכ׳ he who breaks (changes at the bankers) a Sela of second-tithes money. B. Bath.8b גבאי צדקה … פּוֹרְטִיןוכ׳ charity treasurers that have no poor among whom to distribute, may exchange for others (at a fee for the benefit of the fund), but not for themselves. Ex. R. s. 35 יש אדם פורט זהובוכ׳ a man changes one gold piece, and covers with it many expenses; a. fr. 3) to single out, specify. Mekh. Mishp., s. 5 משמע שניהם כאחת … עד שיִפְרוֹט לך הכתוב יחדו the Vav conjunctive may mean both together ( and), or each separately (or), unless the text explicitly states ‘together (as Deut. 22:10, sq.); Snh.85b, a. e. שיְפָרֵט (Pi.). Pes.21b כל מקום … עד שיפרוט לך הכתוב כדרך שפ׳וכ׳ wherever the Law says, ye shall not eat, it implies the prohibition of both eating and using, unless the text explicitly permits the use as it does with reference to carcasses (Deut. 14:21). Mekh. Bo, s. 5 פרסמו ופְרָטוֹוכ׳ (or ופֵרְטוֹ Pi.) the Scripture publishes and specifies him (by name); a. fr. Nif. נִפְרַט 1) to be split, separated. Peah VII, 3 נפל לארץ ונ׳ if a cluster fell to the ground and was separated into single grapes (פֶּרֶט); Sifra Kdosh., Par. 1, ch. III. 2) to be specified, examined singly. Taan.11a בשעת פטירתו … נִפְרָטִין לפניווכ׳ (not נפטרין, Ms. M. נכתבין) when man departs to his eternal home, all his deeds are called up before him one by one, and they say to him Pi. פֵּירֵט to divide, specify, v. supra.Part. pass. מְפוֹרָט. Tosef.Kel.B. Bath.V, 10 במ׳ ed. Zuck. (Var. במְפוֹרָש) that part which is torn off (and attached only at one point; prob. to be read: במְפוֹרָם, v. פָּרַם).(Pesik. R. s. 23–24 מפרטתו, read: מסטרתו, v. סָטַר.

פְּלַחch. sam(פלח to split; to dig, till; to cut out), 1) to till, work. Targ. Ex. 20:9 (Y. ed. Vien. Pa.). Targ. Prov. 5:5 (h. text אגר). Targ. Gen. 4:12; a. fr. 3) to serve ( man or deity); to worship. Ib. 14:4. Ib. 17:1 (h. text התהלך); a. fr.Y.Ab. Zar. I, 39c top לפָלְחִין בה, v. preced. Ib. נשי דפלחין כפלחין the wives of those who worship (on the Roman festivals) are to be treated like those who worship. Ib. כפלחין היא (not כפלחון), v. שָׁמְרַיִין. Bab. ib. 11a פָּלְחֵי בה לע״א they worship the idol on it (the anniversary of death). Ib. 22b אם איתא דפַלְחֵיהוכ׳ if he had worshipped it, he would not sell it. Snh.102b מ״כ פַּלְחִיתוּ לע״א why do you worship idols? Gitt.57b פְּלַח לע״א worship (bow down) to !; a. fr. 4) פ׳ ב־ ( to work with, to compel to serve or work, to subject. Targ. Lev. 25:39. Targ. O. ib. 43. Targ. O. Gen. 15:14; a. fr. 5) to split, distribute. Ab. Zar.18a bot. פלגא פְלַח ופלגאוכ׳ one half distribute (as bribe), and one half be thine. Pa. פַּלַּח same, to dig, till, work. Targ. Y. Ex. 20:9 (v. supra). Targ. Ps. 141:7. Targ. Is. 32:17; a. e. Af. אַפְלַח to make work, to subject, rule. Targ. O. Ex. 1:13. Targ. 1 Kings 5:4; a. fr. Ithpa. אִתְפַּלַּח, Ithpe. אִתְפְּלַח 1) to be worked, tilled; (with ב) to be worked with. Targ. Deut. 21:3. Targ. O. ib. 4. Targ. Ez. 36:9; a. e. 2) to break through, be born. Targ. Job 39:3.

פְּלַחch. sam(פלח to split; to dig, till; to cut out), 1) to till, work. Targ. Ex. 20:9 (Y. ed. Vien. Pa.). Targ. Prov. 5:5 (h. text אגר). Targ. Gen. 4:12; a. fr. 3) to serve ( man or deity); to worship. Ib. 14:4. Ib. 17:1 (h. text התהלך); a. fr.Y.Ab. Zar. I, 39c top לפָלְחִין בה, v. preced. Ib. נשי דפלחין כפלחין the wives of those who worship (on the Roman festivals) are to be treated like those who worship. Ib. כפלחין היא (not כפלחון), v. שָׁמְרַיִין. Bab. ib. 11a פָּלְחֵי בה לע״א they worship the idol on it (the anniversary of death). Ib. 22b אם איתא דפַלְחֵיהוכ׳ if he had worshipped it, he would not sell it. Snh.102b מ״כ פַּלְחִיתוּ לע״א why do you worship idols? Gitt.57b פְּלַח לע״א worship (bow down) to !; a. fr. 4) פ׳ ב־ ( to work with, to compel to serve or work, to subject. Targ. Lev. 25:39. Targ. O. ib. 43. Targ. O. Gen. 15:14; a. fr. 5) to split, distribute. Ab. Zar.18a bot. פלגא פְלַח ופלגאוכ׳ one half distribute (as bribe), and one half be thine. Pa. פַּלַּח same, to dig, till, work. Targ. Y. Ex. 20:9 (v. supra). Targ. Ps. 141:7. Targ. Is. 32:17; a. e. Af. אַפְלַח to make work, to subject, rule. Targ. O. Ex. 1:13. Targ. 1 Kings 5:4; a. fr. Ithpa. אִתְפַּלַּח, Ithpe. אִתְפְּלַח 1) to be worked, tilled; (with ב) to be worked with. Targ. Deut. 21:3. Targ. O. ib. 4. Targ. Ez. 36:9; a. e. 2) to break through, be born. Targ. Job 39:3.

פְּצַעch. sam( Hif. הִפְצִיעַ to split). Targ. Y. Gen. 22:3 Ar. (ed. קטע; h. text בקע). Targ. Jud. 5:26, v. פְּעַע.Gen. R. s. 93 (ref. to בי, Gen. 44:18) בי ולא ביה … אם למִפְצַע קיסין אנאוכ׳ take me, not him (Benjamin), if for drawing water, I am (strong enough to do it), if for attendance, I am, if for splitting wood, I Part. pass. מָּצִיעַ; f. פְּצִיעָא. Ib. s. 68 דין מוחיה פ׳ (some ed. פצועין, corr. acc.) this one had his skull fractured; Lev. R. s. 8 פְּצִיעָה; Num. R. s. 3 דין רישיה פצוע ודין ידיה פצוע (corr. acc.) the one had his head broken, the other, his arm; Tanḥ. Ki Thissa 5; a. e. Pi. פַּצַּע same. Y.Snh.II, 20c bot. חמא … מְפַצַּע קיסין he saw R. Ḥ. … split wood.

פְּצַעch. sam( Hif. הִפְצִיעַ to split). Targ. Y. Gen. 22:3 Ar. (ed. קטע; h. text בקע). Targ. Jud. 5:26, v. פְּעַע.Gen. R. s. 93 (ref. to בי, Gen. 44:18) בי ולא ביה … אם למִפְצַע קיסין אנאוכ׳ take me, not him (Benjamin), if for drawing water, I am (strong enough to do it), if for attendance, I am, if for splitting wood, I Part. pass. מָּצִיעַ; f. פְּצִיעָא. Ib. s. 68 דין מוחיה פ׳ (some ed. פצועין, corr. acc.) this one had his skull fractured; Lev. R. s. 8 פְּצִיעָה; Num. R. s. 3 דין רישיה פצוע ודין ידיה פצוע (corr. acc.) the one had his head broken, the other, his arm; Tanḥ. Ki Thissa 5; a. e. Pi. פַּצַּע same. Y.Snh.II, 20c bot. חמא … מְפַצַּע קיסין he saw R. Ḥ. … split wood.

גַּבm. (b. h.; גבב) convex, arched, whence 1) the exterior or upper part of a thing, a) body, esp. back (of an animals body, usu. אָחוֹר). Gen. R. s. 8, beg. he split the double-faced body (v. פרצוף) ועשאו גַּבַּיִים ג׳ לכאןוכ׳ and gave it two backs, one back on this side גַּב יָד, גַּב רֶגֶל a swelling on the hand, on the foot. Ab. Zar.28a; Sabb.109a.b) eye-brow (b. h.), the elevation around genitals Nidd.52b א׳ בגַבָּהּ one hair on the lower surrounding of her genitals, opp. בכריסה, v. כֶּרֶס; B. Bath.56b; Snh.30b; B. Kam.70b, (Rashi: on her finger joints).c) (also גַּבָּה) גַּבַּת הַזָּקֵן, pl. גַּבּוֹת, chin. Nidd.23b; Y. ib. III, 50c bot. גומות הזקן (dimples).d) a low fence. Tosef.B. Mets. XI, 22 (ed. Zuck. גַּג).Du. גַּבַּיִים, גַּבַּיִין. Kel. XXV, 5 outsides of vessels (usu. אֲחֹורַיִים). Gen. R. s. 8, v. supra.Pl. גַּבִּים, גַּבִּין, גַּבּוֹת. Bekh.VII, 2 שני ג׳וכ׳ double back and double spine (explain. גִּבֵּן, Lev. 21:20); Nidd.24a sq.; Ḥull.60b.Nidd.23b ג׳ הזקן, v. supra.עַל גַּב, עַל גַּבֵּי (abbr. ע״ג) on, upon, by the side of (cmp. עַל in b. h.). Ḥull.3a, a. fr. עומד על גַּבָּיו standing by him, superintending. Nidd.66a על גב הנהר by the river-side; Makhsh. I, 4 (v. גֵּיף). Succ.IV, 4 על גב איצטבא (Talm. ed. 42b גבי), v. אִיסְטְבָא.Trnsf. on the basis, on the principle. אף על גב, v. אַף I.Y. Ḥag.II, 78b bot. חולין שנעשו על גב הקדש (usu. על טהרת הקדש) laymans food prepared on the principles of sacred food (as though it were sacred food). Bets.II, 3 (17b); Tosef. ib. II, 7 מטבילין מגב לגב you may (on a Holy Day) immerse vessels for the purpose of changing their use (literally: from principle to principle, from one על גב to another); expl. ibid. רצה לעשות גיתוע״ג בדו ובדוע״ג עיסתו הרי זהוכ׳ if one desires to work his wine press on the basis of his olive press, i. e. with vessels originally immersed for the use of the olive press, or his olive press on the basis of his dough, i. e. with vessels originally immersed to be used for kneading, he may immerse his vessels on the same day; Bets.19a ע״ג בדו ובדוע״ג גיתו עושה … Ms. M. a. Ar. (ed. incorr. כדו) if one wishes to change, he might have done so (even without another immersion and, therefore, may re-immerse his vessels on the Holy Day because he does not thereby create a new status).Cmp. אַגַּב.Tosef.Sabb.XII (XIII), 1; Y. ib. XIII, 14a top ע״ג הגסוכ׳ around, or adding to the border of a web ; Bab. ib. 105a על הגס. Hor.III, 3 אין על גַּבָּיו אלאוכ׳ none over him save the Lord his God.בְּגַב in the back, behind. Y.Keth.XII, 35b top דברים בגב (Bab. 111a בגו) there is something behind, i. e. there is a reason for it.Cmp. כַּף.

גַּבm. (b. h.; גבב) convex, arched, whence 1) the exterior or upper part of a thing, a) body, esp. back (of an animals body, usu. אָחוֹר). Gen. R. s. 8, beg. he split the double-faced body (v. פרצוף) ועשאו גַּבַּיִים ג׳ לכאןוכ׳ and gave it two backs, one back on this side גַּב יָד, גַּב רֶגֶל a swelling on the hand, on the foot. Ab. Zar.28a; Sabb.109a.b) eye-brow (b. h.), the elevation around genitals Nidd.52b א׳ בגַבָּהּ one hair on the lower surrounding of her genitals, opp. בכריסה, v. כֶּרֶס; B. Bath.56b; Snh.30b; B. Kam.70b, (Rashi: on her finger joints).c) (also גַּבָּה) גַּבַּת הַזָּקֵן, pl. גַּבּוֹת, chin. Nidd.23b; Y. ib. III, 50c bot. גומות הזקן (dimples).d) a low fence. Tosef.B. Mets. XI, 22 (ed. Zuck. גַּג).Du. גַּבַּיִים, גַּבַּיִין. Kel. XXV, 5 outsides of vessels (usu. אֲחֹורַיִים). Gen. R. s. 8, v. supra.Pl. גַּבִּים, גַּבִּין, גַּבּוֹת. Bekh.VII, 2 שני ג׳וכ׳ double back and double spine (explain. גִּבֵּן, Lev. 21:20); Nidd.24a sq.; Ḥull.60b.Nidd.23b ג׳ הזקן, v. supra.עַל גַּב, עַל גַּבֵּי (abbr. ע״ג) on, upon, by the side of (cmp. עַל in b. h.). Ḥull.3a, a. fr. עומד על גַּבָּיו standing by him, superintending. Nidd.66a על גב הנהר by the river-side; Makhsh. I, 4 (v. גֵּיף). Succ.IV, 4 על גב איצטבא (Talm. ed. 42b גבי), v. אִיסְטְבָא.Trnsf. on the basis, on the principle. אף על גב, v. אַף I.Y. Ḥag.II, 78b bot. חולין שנעשו על גב הקדש (usu. על טהרת הקדש) laymans food prepared on the principles of sacred food (as though it were sacred food). Bets.II, 3 (17b); Tosef. ib. II, 7 מטבילין מגב לגב you may (on a Holy Day) immerse vessels for the purpose of changing their use (literally: from principle to principle, from one על גב to another); expl. ibid. רצה לעשות גיתוע״ג בדו ובדוע״ג עיסתו הרי זהוכ׳ if one desires to work his wine press on the basis of his olive press, i. e. with vessels originally immersed for the use of the olive press, or his olive press on the basis of his dough, i. e. with vessels originally immersed to be used for kneading, he may immerse his vessels on the same day; Bets.19a ע״ג בדו ובדוע״ג גיתו עושה … Ms. M. a. Ar. (ed. incorr. כדו) if one wishes to change, he might have done so (even without another immersion and, therefore, may re-immerse his vessels on the Holy Day because he does not thereby create a new status).Cmp. אַגַּב.Tosef.Sabb.XII (XIII), 1; Y. ib. XIII, 14a top ע״ג הגסוכ׳ around, or adding to the border of a web ; Bab. ib. 105a על הגס. Hor.III, 3 אין על גַּבָּיו אלאוכ׳ none over him save the Lord his God.בְּגַב in the back, behind. Y.Keth.XII, 35b top דברים בגב (Bab. 111a בגו) there is something behind, i. e. there is a reason for it.Cmp. כַּף.

גָּרַרI (b. h.; v. גָּרָה) (to produce a grating, scraping sound, 1) to scratch, scrape, shave (v. גָּרַד, גָּרַע I). Sabb.VIII, 6 (81a). כדי לִגְרֹורוכ׳ (Ar. a. Y. ed. לגרוד) large enough to scrape with it the top R. Hash. 27b גְּרָרֹו Ms. M. (ed. גרדו), v. גֶּלֶד. Keth.60a; Kerith. 21b גֹּורְרֹווכ׳ he must scrape the blood off before eating the bread; a. fr.Part. pass. גָּרוּר, v. גָּרוּד. 2) to drag, to move without lifting; (also neut. verb) to follow. Sabb.29b, a. fr. גורר אדםוכ׳ one may, on the Sabbath, pull or push a couch (on the floor). Y.Kil.I, 27b bot. לא יָגֹור אדםוכ׳ one must not pull Tanḥ. Thazr. 8 גְּרָרוּהוּ מקברו they dragged him out of his grave. Tosef.Erub.XI (VIII), 13; Tosef.Bets.II, 19 דלת הגֹּורֶרֶת … הגֹּורְרִים (Y.Erub.X, 26b bot. גודרת, corr. acc., v. גָּדַר) a door which drags along the ground (on opening), a matting which is moved by dragging, or large kegs which ; Erub.101a דלת הנִגְרֶרֶת … הנִגְרָר. Cant R. to II, 15 אני גֹורְרוֹ למבולו I will drag him to the flood in which to perish; a. fr.Tanḥ. Thazr. 9 (ref. to Ps. 5:5 יגרך) אין אתה נגרר … ואין הרעה גֹורֶרֶת אותךוכ׳ neither art thou dragged behind (attracted by) evil, nor does evil drag (have power over) thee, nor does it dwell with thee; Yalk. Kings 231 אין אתה גורר אחר … גוררת אחריך.Part. pass. גָּרוּר dragged along, hanging on.Pl. גְּרוּרִים, גְּרוּרִין. Num. R. s. 18 ח׳ ג׳ eight threads dragged along (as fringes; Tanḥ. Korah 12 ח׳ חוטין). Ab. Zar.3b, a. e. גרים ג׳ proselytes who have attached themselves but have not been admitted, v. גֵּר. 3) to carry with it, to cause; to affect (v. גָּרַם). Y.Hor.I, 46a bot.; Y.Pes.VII, 34c שבט אחד גֹּורֵרוכ׳ (a majority of) one tribe affects the legal status of the entire nation, i. e. the majority of tribes (seven) decides, though it may be a minority of the people as a whole. Lev. R. s. 13, end (play on gerah, Lev. 11:4 sq.) גָּרְרָה מלכותוכ׳ carried another government after it, i. e. was followed by another oppressive government. Ab. IV, 2 מצוה גֹורֶרֶתוכ׳ a good deed begets a good deed Tosef.Sabb.XV (XVI), 6 (read:) אין גֹּורֵרוכ׳ it is not considered a corpse so as to cause uncleanness to man or vessels. 4) to saw, split. Sabb.XVII, 2 (122b) a saw (may be used on the Sabbath) לָגֹור בהוכ׳ (Ms. M. לִגְרֹור, Mish. ed. Pes. לגָרֵר, v. Rabb. D. S. a. l. note) to saw cheese with it. Ohol. XV, 8 עתיד לָגֹור Ar. intended to be sawed apart (ed. לגוד, fr. גדד, v. Tosef. ib. XV, 8). Tosef.Kel.B. Mets.II, 18 לָגֹורוכ׳ to saw off a part Nif. נִגְרַר 1) to be dragged, pulled. Erub.X, 11 נגר הנג׳ a bolt which is dragged along (with the door, i. e. attached and hanging down). Ib. 101a, v. supra. Tanḥ. Thazr. 9, v. supra. Bets.II, 10 (23b) אינה נִגְרֶרֶת; ib. אין נִגְרָרִין must not be dragged or pulled, a. fr. 2) to be scraped, planed. B. Kam. 119b הנ׳ במגירה shavings, opp. נפסק במגירה chips.Nidd.55b נִגְרָרִין דרך הפה (secretions of the nose) scraped (discharged) through the mouth (v. גָּרַף). Pi. גֵּירַר, גֵּרַר 1) to drag. Pes.IV, 9 (56a) ג׳ עצמותוכ׳ he had the bones of his father carried out on a bed of ropes. Ib. I, 2 (9a); a. fr.Tosef.Sabb.VI (VII), 1 (a superstitious custom) המְגָרֶרֶת בנהוכ׳ Var. (ed. Zuck. המגוררת) one who drags her son among the dead (to the cemetery). 2) to scrape, plane. Ib. XVI (XVII), 19 מְגָרְרָן he may scrape them (clean his feet of mud). Tosef.Kel.B. Mets.II, 17; Ḥull.25a עתיד … לגָרֵר requiring planing for finish; a. fr.Part. pass. מְגֹורָר a) scratched, full of scabs. Gen. R. s. 64 (play on מגרר, Gen. 26:26) ד״א מג׳וכ׳ another explanation is mgorar, for eruptions grew on him (with ref. to Job 2:8); Yalk. ib. 111; v. גָּרַר II. b) planed. Tosef.Sot.XV, 1 מְגֹורָרוֹת במגר׳ היו Var. (ed. Zuck. היה מְגָרֵר) the stones were planed with a plane. Hithpa. הִתְגָּרֵר to be scraped. Tosef.Sabb. XVI (XVII), 19 אין מִתְגָּרְרִין במגוררת ed. Zuck. (Var. מגרדין במגרדת, Sabb.147b גוררין במגררת, Ms. M. גודרין במגדירה, corr. acc.) one must not be scraped with a strigil. Ib. XXII, 6 (147a) מתגררין, Talm. ed. (Mish. מִתְגָּרְדִין, v. Rabb. D. S. to 147b>, note 70).

גָּרַרI (b. h.; v. גָּרָה) (to produce a grating, scraping sound, 1) to scratch, scrape, shave (v. גָּרַד, גָּרַע I). Sabb.VIII, 6 (81a). כדי לִגְרֹורוכ׳ (Ar. a. Y. ed. לגרוד) large enough to scrape with it the top R. Hash. 27b גְּרָרֹו Ms. M. (ed. גרדו), v. גֶּלֶד. Keth.60a; Kerith. 21b גֹּורְרֹווכ׳ he must scrape the blood off before eating the bread; a. fr.Part. pass. גָּרוּר, v. גָּרוּד. 2) to drag, to move without lifting; (also neut. verb) to follow. Sabb.29b, a. fr. גורר אדםוכ׳ one may, on the Sabbath, pull or push a couch (on the floor). Y.Kil.I, 27b bot. לא יָגֹור אדםוכ׳ one must not pull Tanḥ. Thazr. 8 גְּרָרוּהוּ מקברו they dragged him out of his grave. Tosef.Erub.XI (VIII), 13; Tosef.Bets.II, 19 דלת הגֹּורֶרֶת … הגֹּורְרִים (Y.Erub.X, 26b bot. גודרת, corr. acc., v. גָּדַר) a door which drags along the ground (on opening), a matting which is moved by dragging, or large kegs which ; Erub.101a דלת הנִגְרֶרֶת … הנִגְרָר. Cant R. to II, 15 אני גֹורְרוֹ למבולו I will drag him to the flood in which to perish; a. fr.Tanḥ. Thazr. 9 (ref. to Ps. 5:5 יגרך) אין אתה נגרר … ואין הרעה גֹורֶרֶת אותךוכ׳ neither art thou dragged behind (attracted by) evil, nor does evil drag (have power over) thee, nor does it dwell with thee; Yalk. Kings 231 אין אתה גורר אחר … גוררת אחריך.Part. pass. גָּרוּר dragged along, hanging on.Pl. גְּרוּרִים, גְּרוּרִין. Num. R. s. 18 ח׳ ג׳ eight threads dragged along (as fringes; Tanḥ. Korah 12 ח׳ חוטין). Ab. Zar.3b, a. e. גרים ג׳ proselytes who have attached themselves but have not been admitted, v. גֵּר. 3) to carry with it, to cause; to affect (v. גָּרַם). Y.Hor.I, 46a bot.; Y.Pes.VII, 34c שבט אחד גֹּורֵרוכ׳ (a majority of) one tribe affects the legal status of the entire nation, i. e. the majority of tribes (seven) decides, though it may be a minority of the people as a whole. Lev. R. s. 13, end (play on gerah, Lev. 11:4 sq.) גָּרְרָה מלכותוכ׳ carried another government after it, i. e. was followed by another oppressive government. Ab. IV, 2 מצוה גֹורֶרֶתוכ׳ a good deed begets a good deed Tosef.Sabb.XV (XVI), 6 (read:) אין גֹּורֵרוכ׳ it is not considered a corpse so as to cause uncleanness to man or vessels. 4) to saw, split. Sabb.XVII, 2 (122b) a saw (may be used on the Sabbath) לָגֹור בהוכ׳ (Ms. M. לִגְרֹור, Mish. ed. Pes. לגָרֵר, v. Rabb. D. S. a. l. note) to saw cheese with it. Ohol. XV, 8 עתיד לָגֹור Ar. intended to be sawed apart (ed. לגוד, fr. גדד, v. Tosef. ib. XV, 8). Tosef.Kel.B. Mets.II, 18 לָגֹורוכ׳ to saw off a part Nif. נִגְרַר 1) to be dragged, pulled. Erub.X, 11 נגר הנג׳ a bolt which is dragged along (with the door, i. e. attached and hanging down). Ib. 101a, v. supra. Tanḥ. Thazr. 9, v. supra. Bets.II, 10 (23b) אינה נִגְרֶרֶת; ib. אין נִגְרָרִין must not be dragged or pulled, a. fr. 2) to be scraped, planed. B. Kam. 119b הנ׳ במגירה shavings, opp. נפסק במגירה chips.Nidd.55b נִגְרָרִין דרך הפה (secretions of the nose) scraped (discharged) through the mouth (v. גָּרַף). Pi. גֵּירַר, גֵּרַר 1) to drag. Pes.IV, 9 (56a) ג׳ עצמותוכ׳ he had the bones of his father carried out on a bed of ropes. Ib. I, 2 (9a); a. fr.Tosef.Sabb.VI (VII), 1 (a superstitious custom) המְגָרֶרֶת בנהוכ׳ Var. (ed. Zuck. המגוררת) one who drags her son among the dead (to the cemetery). 2) to scrape, plane. Ib. XVI (XVII), 19 מְגָרְרָן he may scrape them (clean his feet of mud). Tosef.Kel.B. Mets.II, 17; Ḥull.25a עתיד … לגָרֵר requiring planing for finish; a. fr.Part. pass. מְגֹורָר a) scratched, full of scabs. Gen. R. s. 64 (play on מגרר, Gen. 26:26) ד״א מג׳וכ׳ another explanation is mgorar, for eruptions grew on him (with ref. to Job 2:8); Yalk. ib. 111; v. גָּרַר II. b) planed. Tosef.Sot.XV, 1 מְגֹורָרוֹת במגר׳ היו Var. (ed. Zuck. היה מְגָרֵר) the stones were planed with a plane. Hithpa. הִתְגָּרֵר to be scraped. Tosef.Sabb. XVI (XVII), 19 אין מִתְגָּרְרִין במגוררת ed. Zuck. (Var. מגרדין במגרדת, Sabb.147b גוררין במגררת, Ms. M. גודרין במגדירה, corr. acc.) one must not be scraped with a strigil. Ib. XXII, 6 (147a) מתגררין, Talm. ed. (Mish. מִתְגָּרְדִין, v. Rabb. D. S. to 147b>, note 70).

פָּחַת 1) to hollow out, dig. Bets.IV, 4 (32a) אין פּוֹחֲתִין את הנר (Mish. פיתתין, corr. acc.) you must not hollow out a lump of clay to make it a candlestick (on the Holy Day). Ib. 3 פּיֹחֵת לכתחלה he may start to dig out (take out closely packed fruit), v. infra. Mikv. IV, 5 פְּחָתוּהָ they hollowed it out (widened the aperture in the rock through which the water came forth); Y.Yeb.I, end, 3b (Bab. ib. 15a הרחיבוה). Mikv. l. c. עד שיִפְחוֹת רובה (ed. Dehr. a. Mish. ed. ער שיִפְחֲתוּ) until the larger portion of the aperture is chiselled out; Y. Yeb. l. c. שיפחות את רובה; Bab. ib. l. c. שתִּיפָּחֵת ברובה; a. e. 2) to diminish, lessen, decrease, opp. הוסיף. Mekh. Yithro, Baḥod., s. 2 שלא תִפְחוֹת ולא תוסיף from which you must not diminish, and to which you must not add. Sabb.21b פּוֹחֵת והולך one kindles one light less every night. Meg.IV, 1, sq. אין פּוֹחֲתִיןוכ׳ we call up no less (than the number named) nor more. Y.Yeb.IV, 6a bot. חמרתה (ה) פּוֹחֶתֶת אינה פוחתתוכ׳ a sheass, if short (whose period of pregnance is the shortest possible) gives birth not earlier than a lunar year from conception, if long, not later than a solar year; Y.Nidd.I, 49b top. Pes.X, 1 ולא יִפְחֲתוּ לו מארבעוכ׳ and they must give him (the poor man) no less than four cupfuls of wine. B. Kam.85b שבת הפּוֹחֲתַתּוֹ בדמים (not הפח׳) if the idleness enforced by being wounded has also the effect of lessening his value (if he were to be sold as a slave). Shek. V, 4 אם פָּחֲתוּ פחתו לו Y. ed. (differ. in Mishn. ed.) if money is missing, the loss is his. Tanḥ. Reh 10 פ׳ הוא עשרה ופָחֲתָה היאוכ׳ he gave ten measures less as tithe, and it (the field) yielded one hundred less; Yalk. Deut. 892; a. v. fr.Tanḥ. l. c. מי פחת, v. next w.V. פָּחוּת. Pi. פִּיחֵת same, 1) to diminish, lessen. Ter. IV, 4 פי׳ עשרהוכ׳ (Y. ed. פחת) if he set aside as Trumah ten fractions less (than 1/50, i. e. 1/60), or ten fractions more (i. e. 1/40), Maim.; (R. S. if he reduced the divisor by ten (i. e. set aside 1/40), or increased the divisor by ten (i. e. set aside 1/60); Y. ib. 42d bot. הפּוֹחֵת אחד מעשרה. 2) to be diminished, lose. Lev. R. s. 2 כלום פי׳ כבודיוכ׳ has my glory or my majesty lost anything ? Nif. נִפְחַת 1) to be hollowed out, broken through. Yeb.15a שתִּיפָּחֵת, v. supra. Ḥull.45a נִפְחֲתָה כדלת if a piece of the windpipe is broken through in the shape of a door (split on three sides and attached by the fourth side). Bets.IV, 3 בית … ונ׳ a room which was packed with fruits and closed up (with bricks), and which was burst open (the bricks giving way to the pressure), v. supra. 2) to be reduced in size, numbers ; to be lowered. Succ.18a ביתשנ׳ a building which has been reduced (the walls of which have given way partly). Sot.5a bot. כל אדם … לבסוף נ׳ every man in whom there is haughtiness, will finally be lowered; a. e. Hif. הִפְחִית 1) to lessen, wear out, damage. Y.B. Mets.II, 8d top כלי נחשת … מפני שמַפְחִיתָן if one found copper vessels (keeping them until the owner be found), he may use them for hot water, but not over fire, because he wears them out; (Bab. ib. 30a שמשחיקן); a. e. 2) (denom. of פָּחוּת) to become less, be damaged. Succ.18b ה׳ דופן אמצעי if the middle wall (of a Succah) became reduced (fell in, v. supra); a. e.

פָּחַת 1) to hollow out, dig. Bets.IV, 4 (32a) אין פּוֹחֲתִין את הנר (Mish. פיתתין, corr. acc.) you must not hollow out a lump of clay to make it a candlestick (on the Holy Day). Ib. 3 פּיֹחֵת לכתחלה he may start to dig out (take out closely packed fruit), v. infra. Mikv. IV, 5 פְּחָתוּהָ they hollowed it out (widened the aperture in the rock through which the water came forth); Y.Yeb.I, end, 3b (Bab. ib. 15a הרחיבוה). Mikv. l. c. עד שיִפְחוֹת רובה (ed. Dehr. a. Mish. ed. ער שיִפְחֲתוּ) until the larger portion of the aperture is chiselled out; Y. Yeb. l. c. שיפחות את רובה; Bab. ib. l. c. שתִּיפָּחֵת ברובה; a. e. 2) to diminish, lessen, decrease, opp. הוסיף. Mekh. Yithro, Baḥod., s. 2 שלא תִפְחוֹת ולא תוסיף from which you must not diminish, and to which you must not add. Sabb.21b פּוֹחֵת והולך one kindles one light less every night. Meg.IV, 1, sq. אין פּוֹחֲתִיןוכ׳ we call up no less (than the number named) nor more. Y.Yeb.IV, 6a bot. חמרתה (ה) פּוֹחֶתֶת אינה פוחתתוכ׳ a sheass, if short (whose period of pregnance is the shortest possible) gives birth not earlier than a lunar year from conception, if long, not later than a solar year; Y.Nidd.I, 49b top. Pes.X, 1 ולא יִפְחֲתוּ לו מארבעוכ׳ and they must give him (the poor man) no less than four cupfuls of wine. B. Kam.85b שבת הפּוֹחֲתַתּוֹ בדמים (not הפח׳) if the idleness enforced by being wounded has also the effect of lessening his value (if he were to be sold as a slave). Shek. V, 4 אם פָּחֲתוּ פחתו לו Y. ed. (differ. in Mishn. ed.) if money is missing, the loss is his. Tanḥ. Reh 10 פ׳ הוא עשרה ופָחֲתָה היאוכ׳ he gave ten measures less as tithe, and it (the field) yielded one hundred less; Yalk. Deut. 892; a. v. fr.Tanḥ. l. c. מי פחת, v. next w.V. פָּחוּת. Pi. פִּיחֵת same, 1) to diminish, lessen. Ter. IV, 4 פי׳ עשרהוכ׳ (Y. ed. פחת) if he set aside as Trumah ten fractions less (than 1/50, i. e. 1/60), or ten fractions more (i. e. 1/40), Maim.; (R. S. if he reduced the divisor by ten (i. e. set aside 1/40), or increased the divisor by ten (i. e. set aside 1/60); Y. ib. 42d bot. הפּוֹחֵת אחד מעשרה. 2) to be diminished, lose. Lev. R. s. 2 כלום פי׳ כבודיוכ׳ has my glory or my majesty lost anything ? Nif. נִפְחַת 1) to be hollowed out, broken through. Yeb.15a שתִּיפָּחֵת, v. supra. Ḥull.45a נִפְחֲתָה כדלת if a piece of the windpipe is broken through in the shape of a door (split on three sides and attached by the fourth side). Bets.IV, 3 בית … ונ׳ a room which was packed with fruits and closed up (with bricks), and which was burst open (the bricks giving way to the pressure), v. supra. 2) to be reduced in size, numbers ; to be lowered. Succ.18a ביתשנ׳ a building which has been reduced (the walls of which have given way partly). Sot.5a bot. כל אדם … לבסוף נ׳ every man in whom there is haughtiness, will finally be lowered; a. e. Hif. הִפְחִית 1) to lessen, wear out, damage. Y.B. Mets.II, 8d top כלי נחשת … מפני שמַפְחִיתָן if one found copper vessels (keeping them until the owner be found), he may use them for hot water, but not over fire, because he wears them out; (Bab. ib. 30a שמשחיקן); a. e. 2) (denom. of פָּחוּת) to become less, be damaged. Succ.18b ה׳ דופן אמצעי if the middle wall (of a Succah) became reduced (fell in, v. supra); a. e.