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speak

  • 1 פתח פיך ויאירו דבריך

    speak and enlighten us, speak up! speak clearly!

    Hebrew-English dictionary > פתח פיך ויאירו דבריך

  • 2 דבר חופשי

    speak out, speak your mind

    Hebrew-English dictionary > דבר חופשי

  • 3 דבר עברית!

    speak plain Hebrew!, speak clearly!

    Hebrew-English dictionary > דבר עברית!

  • 4 אחרי מות קדושים אמור

    speak only good of the dead

    Hebrew-English dictionary > אחרי מות קדושים אמור

  • 5 דבר אלי בפרחים

    speak to me pretty

    Hebrew-English dictionary > דבר אלי בפרחים

  • 6 עני

    עני, עָנָהI (b. h.) (to turn, come out in turn, to begin to speak; to respond; to speak or sing in chorus; to answer. Tem.16a ע̇תנ̇יא̇ל̇ שעֲנָאו̇ א̇ל̇ he was surnamed Othniel, because God answered his prayer (ref. to 1 Chr. 4:10). Y.Sot.V., 20c top והן עוֹנִין אחריו על כל דבר ודבר and they (the class) repeat each sentence after him; משה … והן עונין אחריו אשירה Moses said, I will sing, and they repeated in chorus, I will sing Ib. משה אמר עזי והן עוניןוכ׳ Moses said, My strength, and they responded, I will sing Tosef. ib. VI, 2 ועונין על כל עינין ועינין and they (the class) repeat each sentence. Ib. 3 ועונין אחריו עינין ראשון and they (the people) always repeated the first sentence (as refrain). Succ.38b מצוה לַעֲנוֹת הללויה it is proper to say in response Halleluiah. M. Kat. III, 9 כולן עוֹנוֹת כאחת all start the dirge at once; אחת מדברת וכולן עונות אחריה one speaks, and all repeat in chorus after her, v. עִינּוּי I. Ber.47a עד שיכלה אמן מפי העוֹנִים until the Amen of the responding company is finished. Pes.36a לחם שעוניןוכ׳, v. עוֹנִי. Y.Succ.III, 54a top אם בירכך גוי עֲנֵה אחריי אמן if a gentile blesses thee, say after him Amen; a. fr. Nif. נַעֲנֶה 1) to be answered, to have ones prayer granted. Sabb.30a וכשאמר זכור … מיד נ׳ but when he said, Remember (Ex. 32:13), his prayer was at once granted. R. Hash. 18a זה התפלל ונ׳וכ׳ one prays and is heard, another prays and is not heard; Koh. R. to IX, 11, v. פָּגַע. Gen. R. s. 60 (read:) שלשה הם שנַעֲנוּ במענה פיהם three persons (mentioned in the Scriptures) were answered as soon as they had uttered their prayer; Yalk. ib. 108; a. fr. 2) to be called upon to speak; to answer, to deliver an opinion. Kidd.40b נ׳ר״ט ואמרוכ׳ R. T. (being asked his opinion) answered saying ; נַעֲנוּ כולם ואמרווכ׳ all of them in turn answered saying ; Sifré Deut. 41. M. Kat. 28b (at a mourners house); a. fr. 3) ( to be made to respond Amen, to be sworn; to promise allegiance. Y.Dem.II, 23a top הוא נ׳ לחבורה … נַעֲנִין לו he (the head of the house) promises allegiance to the order (v. חֲבֵרוּת), and the members of his house make the promise to him. Pi. עִינָּה to speak or sing in chorus, esp. to lament. M. Kat. III, 9, מְעַנּוֹת, v. עִינּוּי I.

    Jewish literature > עני

  • 7 ענה I

    עני, עָנָהI (b. h.) (to turn, come out in turn, to begin to speak; to respond; to speak or sing in chorus; to answer. Tem.16a ע̇תנ̇יא̇ל̇ שעֲנָאו̇ א̇ל̇ he was surnamed Othniel, because God answered his prayer (ref. to 1 Chr. 4:10). Y.Sot.V., 20c top והן עוֹנִין אחריו על כל דבר ודבר and they (the class) repeat each sentence after him; משה … והן עונין אחריו אשירה Moses said, I will sing, and they repeated in chorus, I will sing Ib. משה אמר עזי והן עוניןוכ׳ Moses said, My strength, and they responded, I will sing Tosef. ib. VI, 2 ועונין על כל עינין ועינין and they (the class) repeat each sentence. Ib. 3 ועונין אחריו עינין ראשון and they (the people) always repeated the first sentence (as refrain). Succ.38b מצוה לַעֲנוֹת הללויה it is proper to say in response Halleluiah. M. Kat. III, 9 כולן עוֹנוֹת כאחת all start the dirge at once; אחת מדברת וכולן עונות אחריה one speaks, and all repeat in chorus after her, v. עִינּוּי I. Ber.47a עד שיכלה אמן מפי העוֹנִים until the Amen of the responding company is finished. Pes.36a לחם שעוניןוכ׳, v. עוֹנִי. Y.Succ.III, 54a top אם בירכך גוי עֲנֵה אחריי אמן if a gentile blesses thee, say after him Amen; a. fr. Nif. נַעֲנֶה 1) to be answered, to have ones prayer granted. Sabb.30a וכשאמר זכור … מיד נ׳ but when he said, Remember (Ex. 32:13), his prayer was at once granted. R. Hash. 18a זה התפלל ונ׳וכ׳ one prays and is heard, another prays and is not heard; Koh. R. to IX, 11, v. פָּגַע. Gen. R. s. 60 (read:) שלשה הם שנַעֲנוּ במענה פיהם three persons (mentioned in the Scriptures) were answered as soon as they had uttered their prayer; Yalk. ib. 108; a. fr. 2) to be called upon to speak; to answer, to deliver an opinion. Kidd.40b נ׳ר״ט ואמרוכ׳ R. T. (being asked his opinion) answered saying ; נַעֲנוּ כולם ואמרווכ׳ all of them in turn answered saying ; Sifré Deut. 41. M. Kat. 28b (at a mourners house); a. fr. 3) ( to be made to respond Amen, to be sworn; to promise allegiance. Y.Dem.II, 23a top הוא נ׳ לחבורה … נַעֲנִין לו he (the head of the house) promises allegiance to the order (v. חֲבֵרוּת), and the members of his house make the promise to him. Pi. עִינָּה to speak or sing in chorus, esp. to lament. M. Kat. III, 9, מְעַנּוֹת, v. עִינּוּי I.

    Jewish literature > ענה I

  • 8 עָנָה

    עני, עָנָהI (b. h.) (to turn, come out in turn, to begin to speak; to respond; to speak or sing in chorus; to answer. Tem.16a ע̇תנ̇יא̇ל̇ שעֲנָאו̇ א̇ל̇ he was surnamed Othniel, because God answered his prayer (ref. to 1 Chr. 4:10). Y.Sot.V., 20c top והן עוֹנִין אחריו על כל דבר ודבר and they (the class) repeat each sentence after him; משה … והן עונין אחריו אשירה Moses said, I will sing, and they repeated in chorus, I will sing Ib. משה אמר עזי והן עוניןוכ׳ Moses said, My strength, and they responded, I will sing Tosef. ib. VI, 2 ועונין על כל עינין ועינין and they (the class) repeat each sentence. Ib. 3 ועונין אחריו עינין ראשון and they (the people) always repeated the first sentence (as refrain). Succ.38b מצוה לַעֲנוֹת הללויה it is proper to say in response Halleluiah. M. Kat. III, 9 כולן עוֹנוֹת כאחת all start the dirge at once; אחת מדברת וכולן עונות אחריה one speaks, and all repeat in chorus after her, v. עִינּוּי I. Ber.47a עד שיכלה אמן מפי העוֹנִים until the Amen of the responding company is finished. Pes.36a לחם שעוניןוכ׳, v. עוֹנִי. Y.Succ.III, 54a top אם בירכך גוי עֲנֵה אחריי אמן if a gentile blesses thee, say after him Amen; a. fr. Nif. נַעֲנֶה 1) to be answered, to have ones prayer granted. Sabb.30a וכשאמר זכור … מיד נ׳ but when he said, Remember (Ex. 32:13), his prayer was at once granted. R. Hash. 18a זה התפלל ונ׳וכ׳ one prays and is heard, another prays and is not heard; Koh. R. to IX, 11, v. פָּגַע. Gen. R. s. 60 (read:) שלשה הם שנַעֲנוּ במענה פיהם three persons (mentioned in the Scriptures) were answered as soon as they had uttered their prayer; Yalk. ib. 108; a. fr. 2) to be called upon to speak; to answer, to deliver an opinion. Kidd.40b נ׳ר״ט ואמרוכ׳ R. T. (being asked his opinion) answered saying ; נַעֲנוּ כולם ואמרווכ׳ all of them in turn answered saying ; Sifré Deut. 41. M. Kat. 28b (at a mourners house); a. fr. 3) ( to be made to respond Amen, to be sworn; to promise allegiance. Y.Dem.II, 23a top הוא נ׳ לחבורה … נַעֲנִין לו he (the head of the house) promises allegiance to the order (v. חֲבֵרוּת), and the members of his house make the promise to him. Pi. עִינָּה to speak or sing in chorus, esp. to lament. M. Kat. III, 9, מְעַנּוֹת, v. עִינּוּי I.

    Jewish literature > עָנָה

  • 9 דבר

    v. be destroyed, disinfested; subdued, overcome
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    v. be spoken, said; be agreed
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    v. to destroy, disinfest; subdue, overcome
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    v. to say, speak
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    v. to talk, speak, converse; reach an agreement
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    v. to talk, speak
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    events, happening; something, anything
    ————————
    plague, epidemic, widespread disease, pestilence
    ————————
    speech; oratory; commandment
    ————————
    thing, object, matter, item
    ————————
    word, speech, saying, utterance, say

    Hebrew-English dictionary > דבר

  • 10 דבר

    דָּבַר(b. h.) to join, arrange, lead (the flock); v. next w. Pi. דּבֵּר, דִּיבֵּר (b. h.) to converse, speak. Ber.31b, a. fr. דִּבְּרָה תורה כלשוןב״א the Torah speaks according to the language of men, i. e. uses metaphors and phrases adapted to human understanding. Sot.12b שעתיד לְדַבֵּרוכ׳ destined to speak to Divinity. Ter. I, 2 חרש שדִּבְּרוּ … מְדַבֵּר wherever the scholars use the word ḥērēsh, they mean one who neither hears nor talks. Mekh. Bo 7, end, a. fr. או אינו מְדַכֵּר אלא ב־ or does perhaps the text speak only of? מְדַבֵּר as a noun, v. s. v.. Nif. נִדְבַּר to hold communion, converse. Mekh. Bo, introd. לא נ׳ עמווכ׳ the Lord did not hold communion with him outside the capital of Egypt. Ib. fr. Hithpa. הִדַּבֵּר, same, esp. part. f. מִרַּכֶּרֶת being on terms of intimacy with a man. Keth.I, 8 ראוה מד׳ עם אחד (omit בשוק); expl. ib. 13a. Ib. VII, 6 מד׳ עם כל אדם she is intimate with everybody. Ib. לכשהיא מר׳ בתוך ביתהוכ׳ when her neighbors can hear her voice in moments of intimacy with her husband. Hif. הִדְבִּיר to make submissive, persuade, v. דִּיבּוּר. Macc.11a דִבֵּר לחוד יַדְבֵּר לחוד the Piel dibber has one meaning (speaking harshly), and the Hif. yadber another.

    Jewish literature > דבר

  • 11 דָּבַר

    דָּבַר(b. h.) to join, arrange, lead (the flock); v. next w. Pi. דּבֵּר, דִּיבֵּר (b. h.) to converse, speak. Ber.31b, a. fr. דִּבְּרָה תורה כלשוןב״א the Torah speaks according to the language of men, i. e. uses metaphors and phrases adapted to human understanding. Sot.12b שעתיד לְדַבֵּרוכ׳ destined to speak to Divinity. Ter. I, 2 חרש שדִּבְּרוּ … מְדַבֵּר wherever the scholars use the word ḥērēsh, they mean one who neither hears nor talks. Mekh. Bo 7, end, a. fr. או אינו מְדַכֵּר אלא ב־ or does perhaps the text speak only of? מְדַבֵּר as a noun, v. s. v.. Nif. נִדְבַּר to hold communion, converse. Mekh. Bo, introd. לא נ׳ עמווכ׳ the Lord did not hold communion with him outside the capital of Egypt. Ib. fr. Hithpa. הִדַּבֵּר, same, esp. part. f. מִרַּכֶּרֶת being on terms of intimacy with a man. Keth.I, 8 ראוה מד׳ עם אחד (omit בשוק); expl. ib. 13a. Ib. VII, 6 מד׳ עם כל אדם she is intimate with everybody. Ib. לכשהיא מר׳ בתוך ביתהוכ׳ when her neighbors can hear her voice in moments of intimacy with her husband. Hif. הִדְבִּיר to make submissive, persuade, v. דִּיבּוּר. Macc.11a דִבֵּר לחוד יַדְבֵּר לחוד the Piel dibber has one meaning (speaking harshly), and the Hif. yadber another.

    Jewish literature > דָּבַר

  • 12 סוח

    סוּחַ, שׂוּחַ(b. h. שׂוּחַ) ( to think, to talk; to tell. Shebu.VII, 3; 6 איני יודע מה אתה סָח (Y. ed. שָׂח) I do not know what you are talking about. Ber.51a סח לי told me. Sot.44b שח בין תפילהוכ׳ if one talks between putting on the Tfillin of the arm and of the head; Men.36a סח; a. fr.Ḥull.27a, v. חָטָא I.(Yalk. Ps. 755, read: שָׁח, v. שוּחַ. Hif. הֵסִיחַ, הֵשִׂ׳ same. Ber.51b אין מְסִיחִין על כיסוכ׳ you must not converse while holding up the cup of benediction. Sabb.13b והיתה מְסִיחָהוכ׳ and she told (me) all that happened to her. Y.Gitt.IX, end, 50d מסיחין, מש׳, v. סִיחָה Pesik. R. s. 31 עומד ומֵסִיחַוכ׳ (the text, Is. 49:8 sq.) stands and speaks (is a standing prophecy) of the king Messiah. Deut. R. s. 1 מי אתה מסיח עמיוכ׳ who art thou that art talking to me ?Gen. R. s. 13, beg. (ref. to שיח, Gen. 2:5) כל … כאילו מְשִׂיחִין אלווכ׳ all trees speak to one another as it were; מש׳ עם הבריות speak to men; Yalk. ib. 20. Ex. R. s. 1 להָשִׂיחַ עלינו to talk against us. Tanḥ. Trum. 9; Yalk. Mal. 587, v. קָבַע I; a. fr. מסיח לפי תומו, v. תּוֹם.Yoma 75a (ref. to ישחנה, Prov. 12:25) חד אמר יִשְּׂחֶנָּה מדעתו וחד אמר יְשִׂיחֶנָה לאחרים one says, let him dismiss it (fr. נָשַׂח = נָסַח; Ms. M. 2 יַסּיחֶנָּה) from his mind; the other says, let him speak it out to others; Sot. 42b; Snh.100b; Yalk. Prov. 950; v. נָסַח.

    Jewish literature > סוח

  • 13 שוחַ

    סוּחַ, שׂוּחַ(b. h. שׂוּחַ) ( to think, to talk; to tell. Shebu.VII, 3; 6 איני יודע מה אתה סָח (Y. ed. שָׂח) I do not know what you are talking about. Ber.51a סח לי told me. Sot.44b שח בין תפילהוכ׳ if one talks between putting on the Tfillin of the arm and of the head; Men.36a סח; a. fr.Ḥull.27a, v. חָטָא I.(Yalk. Ps. 755, read: שָׁח, v. שוּחַ. Hif. הֵסִיחַ, הֵשִׂ׳ same. Ber.51b אין מְסִיחִין על כיסוכ׳ you must not converse while holding up the cup of benediction. Sabb.13b והיתה מְסִיחָהוכ׳ and she told (me) all that happened to her. Y.Gitt.IX, end, 50d מסיחין, מש׳, v. סִיחָה Pesik. R. s. 31 עומד ומֵסִיחַוכ׳ (the text, Is. 49:8 sq.) stands and speaks (is a standing prophecy) of the king Messiah. Deut. R. s. 1 מי אתה מסיח עמיוכ׳ who art thou that art talking to me ?Gen. R. s. 13, beg. (ref. to שיח, Gen. 2:5) כל … כאילו מְשִׂיחִין אלווכ׳ all trees speak to one another as it were; מש׳ עם הבריות speak to men; Yalk. ib. 20. Ex. R. s. 1 להָשִׂיחַ עלינו to talk against us. Tanḥ. Trum. 9; Yalk. Mal. 587, v. קָבַע I; a. fr. מסיח לפי תומו, v. תּוֹם.Yoma 75a (ref. to ישחנה, Prov. 12:25) חד אמר יִשְּׂחֶנָּה מדעתו וחד אמר יְשִׂיחֶנָה לאחרים one says, let him dismiss it (fr. נָשַׂח = נָסַח; Ms. M. 2 יַסּיחֶנָּה) from his mind; the other says, let him speak it out to others; Sot. 42b; Snh.100b; Yalk. Prov. 950; v. נָסַח.

    Jewish literature > שוחַ

  • 14 סוּחַ

    סוּחַ, שׂוּחַ(b. h. שׂוּחַ) ( to think, to talk; to tell. Shebu.VII, 3; 6 איני יודע מה אתה סָח (Y. ed. שָׂח) I do not know what you are talking about. Ber.51a סח לי told me. Sot.44b שח בין תפילהוכ׳ if one talks between putting on the Tfillin of the arm and of the head; Men.36a סח; a. fr.Ḥull.27a, v. חָטָא I.(Yalk. Ps. 755, read: שָׁח, v. שוּחַ. Hif. הֵסִיחַ, הֵשִׂ׳ same. Ber.51b אין מְסִיחִין על כיסוכ׳ you must not converse while holding up the cup of benediction. Sabb.13b והיתה מְסִיחָהוכ׳ and she told (me) all that happened to her. Y.Gitt.IX, end, 50d מסיחין, מש׳, v. סִיחָה Pesik. R. s. 31 עומד ומֵסִיחַוכ׳ (the text, Is. 49:8 sq.) stands and speaks (is a standing prophecy) of the king Messiah. Deut. R. s. 1 מי אתה מסיח עמיוכ׳ who art thou that art talking to me ?Gen. R. s. 13, beg. (ref. to שיח, Gen. 2:5) כל … כאילו מְשִׂיחִין אלווכ׳ all trees speak to one another as it were; מש׳ עם הבריות speak to men; Yalk. ib. 20. Ex. R. s. 1 להָשִׂיחַ עלינו to talk against us. Tanḥ. Trum. 9; Yalk. Mal. 587, v. קָבַע I; a. fr. מסיח לפי תומו, v. תּוֹם.Yoma 75a (ref. to ישחנה, Prov. 12:25) חד אמר יִשְּׂחֶנָּה מדעתו וחד אמר יְשִׂיחֶנָה לאחרים one says, let him dismiss it (fr. נָשַׂח = נָסַח; Ms. M. 2 יַסּיחֶנָּה) from his mind; the other says, let him speak it out to others; Sot. 42b; Snh.100b; Yalk. Prov. 950; v. נָסַח.

    Jewish literature > סוּחַ

  • 15 שׂוּחַ

    סוּחַ, שׂוּחַ(b. h. שׂוּחַ) ( to think, to talk; to tell. Shebu.VII, 3; 6 איני יודע מה אתה סָח (Y. ed. שָׂח) I do not know what you are talking about. Ber.51a סח לי told me. Sot.44b שח בין תפילהוכ׳ if one talks between putting on the Tfillin of the arm and of the head; Men.36a סח; a. fr.Ḥull.27a, v. חָטָא I.(Yalk. Ps. 755, read: שָׁח, v. שוּחַ. Hif. הֵסִיחַ, הֵשִׂ׳ same. Ber.51b אין מְסִיחִין על כיסוכ׳ you must not converse while holding up the cup of benediction. Sabb.13b והיתה מְסִיחָהוכ׳ and she told (me) all that happened to her. Y.Gitt.IX, end, 50d מסיחין, מש׳, v. סִיחָה Pesik. R. s. 31 עומד ומֵסִיחַוכ׳ (the text, Is. 49:8 sq.) stands and speaks (is a standing prophecy) of the king Messiah. Deut. R. s. 1 מי אתה מסיח עמיוכ׳ who art thou that art talking to me ?Gen. R. s. 13, beg. (ref. to שיח, Gen. 2:5) כל … כאילו מְשִׂיחִין אלווכ׳ all trees speak to one another as it were; מש׳ עם הבריות speak to men; Yalk. ib. 20. Ex. R. s. 1 להָשִׂיחַ עלינו to talk against us. Tanḥ. Trum. 9; Yalk. Mal. 587, v. קָבַע I; a. fr. מסיח לפי תומו, v. תּוֹם.Yoma 75a (ref. to ישחנה, Prov. 12:25) חד אמר יִשְּׂחֶנָּה מדעתו וחד אמר יְשִׂיחֶנָה לאחרים one says, let him dismiss it (fr. נָשַׂח = נָסַח; Ms. M. 2 יַסּיחֶנָּה) from his mind; the other says, let him speak it out to others; Sot. 42b; Snh.100b; Yalk. Prov. 950; v. נָסַח.

    Jewish literature > שׂוּחַ

  • 16 דבב

    v. to dub; cause to speak; speak

    Hebrew-English dictionary > דבב

  • 17 אלם

    אִלֵּם, אִילֵּםm. (b. h.; v. אָלַם 1) cmp. חֵרֵש) mute, unable to speak, also ignorant. Ter. I, 6; a. fr.Ruth. R. to IV, 1 (ref. to almoni, Ruth. l. c.) א׳ היהמד״ת he was unable to speak of (excluded from) the Law (ignorant).Pl. אִילְּ׳ אִלְּמִין אִלְּמִים. Snh.71a; 100a.Fem. אִלֶּמֶת, אִילֶּ׳. Num. R. s. 9. Ḥull.79a. Sot.10b אי׳; a. e.

    Jewish literature > אלם

  • 18 אילם

    אִלֵּם, אִילֵּםm. (b. h.; v. אָלַם 1) cmp. חֵרֵש) mute, unable to speak, also ignorant. Ter. I, 6; a. fr.Ruth. R. to IV, 1 (ref. to almoni, Ruth. l. c.) א׳ היהמד״ת he was unable to speak of (excluded from) the Law (ignorant).Pl. אִילְּ׳ אִלְּמִין אִלְּמִים. Snh.71a; 100a.Fem. אִלֶּמֶת, אִילֶּ׳. Num. R. s. 9. Ḥull.79a. Sot.10b אי׳; a. e.

    Jewish literature > אילם

  • 19 אִלֵּם

    אִלֵּם, אִילֵּםm. (b. h.; v. אָלַם 1) cmp. חֵרֵש) mute, unable to speak, also ignorant. Ter. I, 6; a. fr.Ruth. R. to IV, 1 (ref. to almoni, Ruth. l. c.) א׳ היהמד״ת he was unable to speak of (excluded from) the Law (ignorant).Pl. אִילְּ׳ אִלְּמִין אִלְּמִים. Snh.71a; 100a.Fem. אִלֶּמֶת, אִילֶּ׳. Num. R. s. 9. Ḥull.79a. Sot.10b אי׳; a. e.

    Jewish literature > אִלֵּם

  • 20 אִילֵּם

    אִלֵּם, אִילֵּםm. (b. h.; v. אָלַם 1) cmp. חֵרֵש) mute, unable to speak, also ignorant. Ter. I, 6; a. fr.Ruth. R. to IV, 1 (ref. to almoni, Ruth. l. c.) א׳ היהמד״ת he was unable to speak of (excluded from) the Law (ignorant).Pl. אִילְּ׳ אִלְּמִין אִלְּמִים. Snh.71a; 100a.Fem. אִלֶּמֶת, אִילֶּ׳. Num. R. s. 9. Ḥull.79a. Sot.10b אי׳; a. e.

    Jewish literature > אִילֵּם

См. также в других словарях:

  • speak — W1S1 [spi:k] v past tense spoke [spəuk US spouk] past participle spoken [ˈspəukən US ˈspou ] ▬▬▬▬▬▬▬ 1¦(in conversation)¦ 2¦(say words)¦ 3¦(language)¦ 4¦(formal speech)¦ 5¦(express ideas/opinions)¦ 6 so to speak 7 speak your mind …   Dictionary of contemporary English

  • speak — [ spik ] (past tense spoke [ spouk ] ; past participle spo|ken [ spoukən ] ) verb *** ▸ 1 talk about something or to someone ▸ 2 use voice to talk ▸ 3 talk particular language ▸ 4 give formal speech ▸ 5 express ideas/thoughts ▸ 6 talk on… …   Usage of the words and phrases in modern English

  • Speak — Ст …   Википедия

  • Speak — Speak, v. i. [imp. {Spoke}({Spake}Archaic); p. p. {Spoken}({Spoke}, Obs. or Colloq.); p. pr. & vb. n. {Speaking}.] [OE. speken, AS. specan, sprecan; akin to OF.ries. spreka, D. spreken, OS. spreken, G. sprechen, OHG. sprehhan, and perhaps to Skr …   The Collaborative International Dictionary of English

  • speak — [spēk] vi. spoke, spoken, speaking [ME speken < OE specan, earlier sprecan, akin to Ger sprechen < IE base * sp(h)er(e) g , to strew, sprinkle > SPARK1, L spargere, to sprinkle: basic sense “to scatter (words)”] 1. to utter words with… …   English World dictionary

  • Speak — can mean: * Speech communication * SPEAK (Suicide Prevention Education Awareness for Kids), a Maryland based organization for suicide prevention * Speak (artist), the Hungarian rap artist and internet phenomenon famous for his anti war video *… …   Wikipedia

  • speak — ► VERB (past spoke; past part. spoken) 1) say something. 2) (speak to) talk to in order to advise, pass on information, etc. 3) communicate in or be able to communicate in (a specified language). 4) (speak for) express the views or position of …   English terms dictionary

  • Speak — Speak, v. t. 1. To utter with the mouth; to pronounce; to utter articulately, as human beings. [1913 Webster] They sat down with him upn ground seven days and seven nights, and none spake a word unto him. Job. ii. 13. [1913 Webster] 2. To utter… …   The Collaborative International Dictionary of English

  • speak of — ˈspeak of [transitive] [present tense I/you/we/they speak of he/she/it speaks of present participle speaking of past tense spoke of …   Useful english dictionary

  • speak — (v.) O.E. specan, variant of sprecan to speak (class V strong verb; past tense spræc, pp. sprecen), from P.Gmc. *sprekanan (Cf. O.S. sprecan, O.Fris. spreka, M.Du. spreken, O.H.G. sprehhan, Ger. sprechen to speak, O.N. spraki rumor …   Etymology dictionary

  • speak — speak, talk, converse can all mean to articulate words so as to express one s thoughts. Speak is, in general, the broad term and may refer to utterances of any kind, however coherent or however broken or disconnected, and with or without… …   New Dictionary of Synonyms

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