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1 מדי פעם
sometimes, from time to time, occasionally -
2 דיו II
דְּיוֹII (δι-) two, double, a Greek prefix, sometimes used as a separate word (δύο) for etymological purposes, and sometimes separated from its junction. Erub.18a (explain. דיומדין, v. דְּיוֹמַד) דיו עמודין two columns; ib. (expl. דיופרא, v. דִּיפְיָא) העושה ד׳ פירות bearing fruits twice a year.ד׳ זוגי, ד׳ פרצוף, v. דיוז׳, דיופ׳ -
3 דְּיוֹ
דְּיוֹII (δι-) two, double, a Greek prefix, sometimes used as a separate word (δύο) for etymological purposes, and sometimes separated from its junction. Erub.18a (explain. דיומדין, v. דְּיוֹמַד) דיו עמודין two columns; ib. (expl. דיופרא, v. דִּיפְיָא) העושה ד׳ פירות bearing fruits twice a year.ד׳ זוגי, ד׳ פרצוף, v. דיוז׳, דיופ׳ -
4 דיעבך
דִּיעֲבַךm. (= דְּאִיעֲבַד, Dithpe. of עֲבַד) having been done, diăbad, a dialectical term to indicate that the case before you is dealt with as a fact, and not with reference to its direct permissibility in the premises, לכתחילה; as a fact, decision ex post facto. Ḥull.2a הכל שוחטין לכתחילה ושחיטתן כשרה ד׳ the words of the Mishnah (I, 1), ‘All slaughter mean a direct permission (all may), whereas the immediately following clause, ‘And their slaughtering is ritually legitimate indicates a decision after the fact (which implies that deaf-mute persons must not be admitted to the slaughtering act)!Ib. b איכא הכל לכ׳ איכא הכל ד׳ sometimes ‘All … means a direct permission (all may), and sometimes a sanction after the fact. Ib. תרתי ד׳ למה לי why should there be in the Mishnah two diabads? Men.105b ד׳ אין לכ׳ לא if it has been done, it is legitimate, but directly permissible it is not. Ber.15a; a. v. fr.בְּדִ׳ as a diabad. Ḥull.15b לא קא מכשיר … אלא בד׳ R. Ḥ. declares the action legitimate after it has been done, but he does not directly authorize it; a. fr. Zeb.75b דאיעבד, read: דאיערב. -
5 דִּיעֲבַך
דִּיעֲבַךm. (= דְּאִיעֲבַד, Dithpe. of עֲבַד) having been done, diăbad, a dialectical term to indicate that the case before you is dealt with as a fact, and not with reference to its direct permissibility in the premises, לכתחילה; as a fact, decision ex post facto. Ḥull.2a הכל שוחטין לכתחילה ושחיטתן כשרה ד׳ the words of the Mishnah (I, 1), ‘All slaughter mean a direct permission (all may), whereas the immediately following clause, ‘And their slaughtering is ritually legitimate indicates a decision after the fact (which implies that deaf-mute persons must not be admitted to the slaughtering act)!Ib. b איכא הכל לכ׳ איכא הכל ד׳ sometimes ‘All … means a direct permission (all may), and sometimes a sanction after the fact. Ib. תרתי ד׳ למה לי why should there be in the Mishnah two diabads? Men.105b ד׳ אין לכ׳ לא if it has been done, it is legitimate, but directly permissible it is not. Ber.15a; a. v. fr.בְּדִ׳ as a diabad. Ḥull.15b לא קא מכשיר … אלא בד׳ R. Ḥ. declares the action legitimate after it has been done, but he does not directly authorize it; a. fr. Zeb.75b דאיעבד, read: דאיערב. -
6 נעל
נָעַל(b. h.) 1) to tie (the door), to lock up, close. B. Kam.VI, 1 נ׳ בפניה כראוי if he locked it in (secured the flock) properly. Tosef.B. Bath. II, 11, a. e. נ׳ וגדרוכ׳ if he fastened (something on the property), fenced in or tore down, it is possession (חֲזָקָה). Sabb.XIII, 6 בפניו ונ׳ אתד and one blocked it (by placing himself in the entrance). Ib. 7 לנוֹעֵל את ביתווכ׳ it is like one locking up (sitting at the entrance of) his house to guard it. Mekh. Mishp. s. 18 שלא לִנְעוֹל בפניוכ׳ in order not to close the door to future proselytes (not to discourage them on account of advanced age). Snh.32a, a. fr. כדי שלא תִנְעוֹלוכ׳, v. דֶּלֶת.Y.Naz.VIII, 57a bot., v. וַעַד. Tosef.Sot.V, 9 (read:) שנעל דלתוכ׳ who locked his wife up (to prevent her from going astray); Y. ib. I, 17a bot.; Gitt.90a; Y.Kidd.IV, 66a; a. fr.Cant. R. to VII, 2 (play on בנעלים, ib.) אתם נוֹעֲלִים לפני … ואני נועלוכ׳ you lock up (interrupt business) for my sake on Passover …, and I lock up (the rain) for your sake, v. נְעִילָה. Ib. מה היה … שהיו נועלין בעד כל הצרות how great wa is the beauty of thy steps (pilgrimage to the Temple) which locked up (protected against) all troubles.Part. pass. נְעוּל; f. נְעוּלָה; pl. נְעוּלִים, נְעוּלִין; נְעוּלוֹת. Midr. Till. to Ps. 4 שערי תפלה … נ׳וכ׳ the gates of prayer are sometimes open, sometimes closed, but the gates of tears are never closed; a. e. 2) to tie a sandal, to put shoes on. Tosef.Sabb.IV (V), 8 לא יִנְעוֹל אדםוכ׳ one must not put on a nail-studded sandal Y.M. Kat. III, 83c הורי … לנעול בו ביום R. … allowed (the people mourning for R. Yassa) to wear shoes on the same day. Tosef.Kidd.I, 5 נ׳ לו סנדלווכ׳ if the slave tied his sandals for him (the new master) or untied them, it is possession (v. supra); B. Bath.53b (Ms. M. הִנְעִיל); a. fr.Part. pass. as ab., shod. Yalk. Josh. 7 וכי במנעלים אתה נ׳וכ׳ dost thou wear shoes and observest not mourning? Hif. הִנְעִיל to put shoes on a person. B. Bath. l. c.; Kidd.22b הלבישו הִנְעִילֹווכ׳ if the slave helped him put on his clothes or his shoes or lifted him up (helped him into a conveyance), it is possession. Nif. נִנְעַל to be closed. Ber.32b מיום … נִנְעֲלוּ שעריוכ׳ since the day the Temple was destroyed, the gates of prayer have been closed. Ib. שערי דמעה לא ננעלו; Midr. Till. to Ps. 4 נִנְעָלִים, v. supra. B. Mets.59a כל השערים נִנְעָלִים חוץוכ׳ all gates (of prayer) are (at times) closed, except the gates for the cry of oppression. Ib. הפרגוד ננעל, v. פַּרְגּוֹד. Erub.6b, a. e. אילמלא דלתותיה נִנְעָלוֹת if its gates were not shut by night; a. fr.Sabb.67a bot. (in an incantation for a swallowed fish-bone) נִנְעַלְתָּה כתריס (Ms. M. מנעלתה בתריס) thou art locked up as (within) a cuirass. -
7 נָעַל
נָעַל(b. h.) 1) to tie (the door), to lock up, close. B. Kam.VI, 1 נ׳ בפניה כראוי if he locked it in (secured the flock) properly. Tosef.B. Bath. II, 11, a. e. נ׳ וגדרוכ׳ if he fastened (something on the property), fenced in or tore down, it is possession (חֲזָקָה). Sabb.XIII, 6 בפניו ונ׳ אתד and one blocked it (by placing himself in the entrance). Ib. 7 לנוֹעֵל את ביתווכ׳ it is like one locking up (sitting at the entrance of) his house to guard it. Mekh. Mishp. s. 18 שלא לִנְעוֹל בפניוכ׳ in order not to close the door to future proselytes (not to discourage them on account of advanced age). Snh.32a, a. fr. כדי שלא תִנְעוֹלוכ׳, v. דֶּלֶת.Y.Naz.VIII, 57a bot., v. וַעַד. Tosef.Sot.V, 9 (read:) שנעל דלתוכ׳ who locked his wife up (to prevent her from going astray); Y. ib. I, 17a bot.; Gitt.90a; Y.Kidd.IV, 66a; a. fr.Cant. R. to VII, 2 (play on בנעלים, ib.) אתם נוֹעֲלִים לפני … ואני נועלוכ׳ you lock up (interrupt business) for my sake on Passover …, and I lock up (the rain) for your sake, v. נְעִילָה. Ib. מה היה … שהיו נועלין בעד כל הצרות how great wa is the beauty of thy steps (pilgrimage to the Temple) which locked up (protected against) all troubles.Part. pass. נְעוּל; f. נְעוּלָה; pl. נְעוּלִים, נְעוּלִין; נְעוּלוֹת. Midr. Till. to Ps. 4 שערי תפלה … נ׳וכ׳ the gates of prayer are sometimes open, sometimes closed, but the gates of tears are never closed; a. e. 2) to tie a sandal, to put shoes on. Tosef.Sabb.IV (V), 8 לא יִנְעוֹל אדםוכ׳ one must not put on a nail-studded sandal Y.M. Kat. III, 83c הורי … לנעול בו ביום R. … allowed (the people mourning for R. Yassa) to wear shoes on the same day. Tosef.Kidd.I, 5 נ׳ לו סנדלווכ׳ if the slave tied his sandals for him (the new master) or untied them, it is possession (v. supra); B. Bath.53b (Ms. M. הִנְעִיל); a. fr.Part. pass. as ab., shod. Yalk. Josh. 7 וכי במנעלים אתה נ׳וכ׳ dost thou wear shoes and observest not mourning? Hif. הִנְעִיל to put shoes on a person. B. Bath. l. c.; Kidd.22b הלבישו הִנְעִילֹווכ׳ if the slave helped him put on his clothes or his shoes or lifted him up (helped him into a conveyance), it is possession. Nif. נִנְעַל to be closed. Ber.32b מיום … נִנְעֲלוּ שעריוכ׳ since the day the Temple was destroyed, the gates of prayer have been closed. Ib. שערי דמעה לא ננעלו; Midr. Till. to Ps. 4 נִנְעָלִים, v. supra. B. Mets.59a כל השערים נִנְעָלִים חוץוכ׳ all gates (of prayer) are (at times) closed, except the gates for the cry of oppression. Ib. הפרגוד ננעל, v. פַּרְגּוֹד. Erub.6b, a. e. אילמלא דלתותיה נִנְעָלוֹת if its gates were not shut by night; a. fr.Sabb.67a bot. (in an incantation for a swallowed fish-bone) נִנְעַלְתָּה כתריס (Ms. M. מנעלתה בתריס) thou art locked up as (within) a cuirass. -
8 עד
עַדm. (b. h.; עוּד) turn, continuation; (prep.) up to, until, during, while; in place of. B. Mets.87a; Snh.107b עד אברהם up to Abrahams time, v. זִקְנָה. B. Kam.55a עד שאתה שואלניוכ׳ during the time that, instead of asking me Gen. R. s. 58 עד שלא ישקיעוכ׳ before yet the Lord causes the sun of one righteous man to set, he causes that of another to rise. Kidd.29b עד כ׳ שנה until a person is twenty years old. Ib. 31a עד היכן כיבודוכ׳ how far does the duty of honoring parents go?; a. v. fr.Ber.26b (ref. to ib. IV, 1 ‘up to four hours) עד וָעַד בכללוכ׳ does it mean ‘up to, and that ‘up to included, i. e. including the whole fourth hour of the day, or excluding the fourth hour? Nidd.58b לימא בעד ועד בכלל קמיפלגי shall we say, their difference turns on the question whether ‘until is meant to include or to exclude the terminus? Ib. איכא עד ועד בכלל ואיכא עד ולא עד בכלל sometimes ‘until means inclusive of, and sometimes exclusive of. Ib. קמיפלגי בעד ועד דהכא they differ as to the meaning of the word ‘until in this case (in the Mishnah); a. fr.בַּעַד, בְּעַד (cmp. עֲבוּר) in behalf of, for, about. Midr. Till. to Ps. 4 וכי … הפונדק בַּעֲדֵינוּ (our w. missing in ed. Bub.) has that innkeeper opened his shop for the first time today, for our benefit? Ib. to Ps. 12 שאל בַּעֲדוֹוכ׳ he inquired about him, where is he?; a. e.וָעֶד, v. עוֹלָם. -
9 עַד
עַדm. (b. h.; עוּד) turn, continuation; (prep.) up to, until, during, while; in place of. B. Mets.87a; Snh.107b עד אברהם up to Abrahams time, v. זִקְנָה. B. Kam.55a עד שאתה שואלניוכ׳ during the time that, instead of asking me Gen. R. s. 58 עד שלא ישקיעוכ׳ before yet the Lord causes the sun of one righteous man to set, he causes that of another to rise. Kidd.29b עד כ׳ שנה until a person is twenty years old. Ib. 31a עד היכן כיבודוכ׳ how far does the duty of honoring parents go?; a. v. fr.Ber.26b (ref. to ib. IV, 1 ‘up to four hours) עד וָעַד בכללוכ׳ does it mean ‘up to, and that ‘up to included, i. e. including the whole fourth hour of the day, or excluding the fourth hour? Nidd.58b לימא בעד ועד בכלל קמיפלגי shall we say, their difference turns on the question whether ‘until is meant to include or to exclude the terminus? Ib. איכא עד ועד בכלל ואיכא עד ולא עד בכלל sometimes ‘until means inclusive of, and sometimes exclusive of. Ib. קמיפלגי בעד ועד דהכא they differ as to the meaning of the word ‘until in this case (in the Mishnah); a. fr.בַּעַד, בְּעַד (cmp. עֲבוּר) in behalf of, for, about. Midr. Till. to Ps. 4 וכי … הפונדק בַּעֲדֵינוּ (our w. missing in ed. Bub.) has that innkeeper opened his shop for the first time today, for our benefit? Ib. to Ps. 12 שאל בַּעֲדוֹוכ׳ he inquired about him, where is he?; a. e.וָעֶד, v. עוֹלָם. -
10 ענק II
עֲנָקII m. (b. h.; עָנַק) ( neck, necklace, chain. Erub.54a (ref. to Prov. 1:9) אם … כע׳ זה שרף עלוכ׳ if a man trains himself to be like a necklace which is loose around the neck, and is (sometimes) seen and (sometimes) not seen (i. e. is yielding and modest), his learning will be established ; Yalk. Prov. 929 שיפה לצואר (read: שרָפֶה). Yalk. Ps. 675 the Law is ע׳ לצואר a chain for the neck (Lev. R. s. 12 מונייק). B. Bath.75a לא זכה עושין לו ע׳ if he is not worthy, they will make a chain for him. (Ib. זכה עושין לו ע׳ if he is worthy, they will make a necklace for him; omitted in Ms. R.; v. Rabb. D. S. a. l. note 9.Pl. עֲנָקִים. Gen. R. s. 26 (they are called ʿĂnaḳim) שהיו מרבים ע׳ע״ג עֲנָקִים they increased the chains around the necks (subjugated many people); Yalk. ib. 47. -
11 עֲנָק
עֲנָקII m. (b. h.; עָנַק) ( neck, necklace, chain. Erub.54a (ref. to Prov. 1:9) אם … כע׳ זה שרף עלוכ׳ if a man trains himself to be like a necklace which is loose around the neck, and is (sometimes) seen and (sometimes) not seen (i. e. is yielding and modest), his learning will be established ; Yalk. Prov. 929 שיפה לצואר (read: שרָפֶה). Yalk. Ps. 675 the Law is ע׳ לצואר a chain for the neck (Lev. R. s. 12 מונייק). B. Bath.75a לא זכה עושין לו ע׳ if he is not worthy, they will make a chain for him. (Ib. זכה עושין לו ע׳ if he is worthy, they will make a necklace for him; omitted in Ms. R.; v. Rabb. D. S. a. l. note 9.Pl. עֲנָקִים. Gen. R. s. 26 (they are called ʿĂnaḳim) שהיו מרבים ע׳ע״ג עֲנָקִים they increased the chains around the necks (subjugated many people); Yalk. ib. 47. -
12 פעם
פַּעַםc. (b. h.; preced.) 1) beat, step.Pl. פַּעֲמוֹת, פְּעָמִים. Y.Sabb.XVI, 15c כיון שהרגיש בקול פַּעֲמוֹתָיווכ׳ when he perceived the sound of R. Yishmaels foosteps. Cant. R. to VII, 2 אינו מדבר אלא בפַעֲמֵי רגלים the verse speaks of the steps of the festive pilgrimages; ib. ומה היה יפיין לפְעָמַיִךְוכ׳ and what was the beauty of ‘thy footsteps? That they locked the door for all troubles (no troubles arose in the homes of the pilgrims during their absence). Lam. R. introd. (R. Naḥm.) ולא היו עולין לפעמי רגלים they have not gone up on festive pilgrimages; Yalk. Is. 302; a. e. 2) time. Sabb.12b פ׳ אחת קראוכ׳ once it happened that he read Pes.X, 4 (116a) שבכל הלילות אין אנו מטבילין אלא פ׳ אחתוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) all other nights we dip (eatables) only once, and this night twice. Gen. R. s. 18 וחזר ובראה לו פ׳ שניה and he created her a second time; הדא היא דכתיב זאת הפ׳ זאת היא של אותו הפ׳ therefore it is written (Gen. 2:23) ‘this the time, this is (the creation) of this time; a. v. fr.Pl. פְּעָמִים. Pes. l. c. Yoma I, 6 פ׳ הרבהוכ׳ many a time I read to him from Daniel; a. fr.פ׳ ש־ at times, sometimes. Men.99a sq., v. בִּיטּוּל. Lev. R. s. 35, end פ׳ שעושה בזכותוכ׳ sometimes he makes (rain) for the sake of one man ; Y.Taan.III, 66c top. Cant. R. l. c. פעמים הללו פ׳ מכוסין פ׳ מגולין those steps (of the travellers) are at times covered, at times uncovered; a. fr.Du. פַּעֲמַיִם twice. Sot.42a פ׳ מדבר עמםוכ׳ he addresses them twice, once Cant. R. to II, 16 ואני … בכל יום פ׳וכ׳ and I declare the unity of his name twice every day (saying), Hear, O Israel, ; a. fr. -
13 פַּעַם
פַּעַםc. (b. h.; preced.) 1) beat, step.Pl. פַּעֲמוֹת, פְּעָמִים. Y.Sabb.XVI, 15c כיון שהרגיש בקול פַּעֲמוֹתָיווכ׳ when he perceived the sound of R. Yishmaels foosteps. Cant. R. to VII, 2 אינו מדבר אלא בפַעֲמֵי רגלים the verse speaks of the steps of the festive pilgrimages; ib. ומה היה יפיין לפְעָמַיִךְוכ׳ and what was the beauty of ‘thy footsteps? That they locked the door for all troubles (no troubles arose in the homes of the pilgrims during their absence). Lam. R. introd. (R. Naḥm.) ולא היו עולין לפעמי רגלים they have not gone up on festive pilgrimages; Yalk. Is. 302; a. e. 2) time. Sabb.12b פ׳ אחת קראוכ׳ once it happened that he read Pes.X, 4 (116a) שבכל הלילות אין אנו מטבילין אלא פ׳ אחתוכ׳ Ms. M. (v. Rabb. D. S. a. l. note) all other nights we dip (eatables) only once, and this night twice. Gen. R. s. 18 וחזר ובראה לו פ׳ שניה and he created her a second time; הדא היא דכתיב זאת הפ׳ זאת היא של אותו הפ׳ therefore it is written (Gen. 2:23) ‘this the time, this is (the creation) of this time; a. v. fr.Pl. פְּעָמִים. Pes. l. c. Yoma I, 6 פ׳ הרבהוכ׳ many a time I read to him from Daniel; a. fr.פ׳ ש־ at times, sometimes. Men.99a sq., v. בִּיטּוּל. Lev. R. s. 35, end פ׳ שעושה בזכותוכ׳ sometimes he makes (rain) for the sake of one man ; Y.Taan.III, 66c top. Cant. R. l. c. פעמים הללו פ׳ מכוסין פ׳ מגולין those steps (of the travellers) are at times covered, at times uncovered; a. fr.Du. פַּעֲמַיִם twice. Sot.42a פ׳ מדבר עמםוכ׳ he addresses them twice, once Cant. R. to II, 16 ואני … בכל יום פ׳וכ׳ and I declare the unity of his name twice every day (saying), Hear, O Israel, ; a. fr. -
14 שפל
שָׁפָלm., שְׁפָלָה (b. h.; preced.) 1) low, humble. Num. R. s. 420> ואל … ש׳ בעיניוכ׳ say not that I was low in the eyes of others, and was not despised in my own eyes. Taan.16a; Snh.88b, a. e. שְׁפַל ברך low of knee, polite. Y. ib. I, 19c נפש ש׳ a humble soul, humility; Ab. V, 19 נפש ש׳ contented, opp. רחבח. ib. IV, 10 הוי שְׁ׳ רוח בפניוכ׳ be humble before every man. Snh.43b מי שרעתו ש׳ מעלהוכ׳ to him whose mind is lowly the Lord accounts it as if he had offered all kinds of sacrifices. Sot.5a ואין … את הש׳, v. גָּבוֹהַּ. Ib. אבל … ורואה את הש׳ but not so the Lord, he is high and looks at the low; a. fr.Pl. שְׁפָלִים, שְׁפָלִין, שְׁפָלוֹת. Ib. 47b, v. גָּבַהּ; a. e. 2) (v. שָׁפֵל, Hithpa.) (letting the hands sink,) indolent, negligent, opp. זָרִיז. Tosef.Yeb.IV, 8; Pes.50b יש ש׳וכ׳ sometimes one is lazy and profits, and sometimes one is lazy and loses.Pl. as ab. Ib. 89a; Ned.36a; Gitt.25a. -
15 שָׁפָל
שָׁפָלm., שְׁפָלָה (b. h.; preced.) 1) low, humble. Num. R. s. 420> ואל … ש׳ בעיניוכ׳ say not that I was low in the eyes of others, and was not despised in my own eyes. Taan.16a; Snh.88b, a. e. שְׁפַל ברך low of knee, polite. Y. ib. I, 19c נפש ש׳ a humble soul, humility; Ab. V, 19 נפש ש׳ contented, opp. רחבח. ib. IV, 10 הוי שְׁ׳ רוח בפניוכ׳ be humble before every man. Snh.43b מי שרעתו ש׳ מעלהוכ׳ to him whose mind is lowly the Lord accounts it as if he had offered all kinds of sacrifices. Sot.5a ואין … את הש׳, v. גָּבוֹהַּ. Ib. אבל … ורואה את הש׳ but not so the Lord, he is high and looks at the low; a. fr.Pl. שְׁפָלִים, שְׁפָלִין, שְׁפָלוֹת. Ib. 47b, v. גָּבַהּ; a. e. 2) (v. שָׁפֵל, Hithpa.) (letting the hands sink,) indolent, negligent, opp. זָרִיז. Tosef.Yeb.IV, 8; Pes.50b יש ש׳וכ׳ sometimes one is lazy and profits, and sometimes one is lazy and loses.Pl. as ab. Ib. 89a; Ned.36a; Gitt.25a. -
16 אנורקטי
n. anorectic, suffering from mental disorder characterized by avoidance of food and compulsive weight control that sometimes leads to self-starvation (Psychiatry) -
17 אנורקסיה
anorexia, anorexia nervosa, mental disorder characterized by avoidance of food and compulsive weight control that sometimes leads to self-starvation (Psychiatry) -
18 אנורקסיה נרבוזה
anorexia nervosa, mental disorder characterized by avoidance of food and compulsive weight control that sometimes leads to self-starvation (Psychiatry) -
19 אנורקסייה
anorexia, anorexia nervosa, mental disorder characterized by avoidance of food and compulsive weight control that sometimes leads to self-starvation (Psychiatry) -
20 בהזדמנות
adv. when time permits, sometimes; at a bargain price
См. также в других словарях:
Sometimes — «Sometimes» Сингл Бритни Спирс из альбома … Википедия
Sometimes — may refer to:* Sometimes (album), an album by City and Colour, or the title song, Sometimes (I Wish) * Sometimes (And One song) * Sometimes (Ash song) * Sometimes (Carpenters song) * Sometimes (Erasure song) * Sometimes (My Bloody Valentine song) … Wikipedia
Sometimes — Some times , adv. [Sometime + adverbial ending s, as in wards.] 1. Formerly; sometime. [Obs.] [1913 Webster] That fair and warlike form In which the majesty of buried Denmark Did sometimes march. Shak. [1913 Webster] 2. At times; at intervals;… … The Collaborative International Dictionary of English
Sometimes — bezeichnet: Sometimes (Britney Spears Lied), Lied von Britney Spears Sometimes (Erasure Lied), Lied von Erasure Diese Seite ist eine Begriffsklärung zur Unterscheidung mehrerer mit demselben Wort bezeichneter Begriffe … Deutsch Wikipedia
sometimes — sometimes, some times The common adverb sometimes is written as one word: I sometimes like my coffee black. Some and times are spelt as two words when they retain their separate meanings, normally as a noun phrase: There are some times when you… … Modern English usage
Sometimes — Some times , a. Former; sometime. [Obs.] [1913 Webster] Thy sometimes brother s wife. Shak. [1913 Webster] … The Collaborative International Dictionary of English
sometimes — [adv] every now and then at intervals, at times, consistently, constantly, ever and again, every so often, frequently, from time to time, here and there, intermittently, now and again, now and then, occasionally, off and on, once in a blue moon* … New thesaurus
sometimes — ► ADVERB ▪ occasionally … English terms dictionary
sometimes — [sum′tīmz΄] adv. 1. at times; on various occasions; occasionally 2. Obs. formerly … English World dictionary
Sometimes I — Infobox Single Name = Sometimes I Artist = Laura Critchley from Album = Sometimes I Released = May 21 2007 February 25 2008 Format = Digital download, CD single Recorded = 2007 Genre = Pop, Soul, Indie Length = Label = Big Print Writer = Producer … Wikipedia
sometimes — [[t]sʌ̱mtaɪmz[/t]] ♦♦ ADV: ADV with cl/group, ADV with v You use sometimes to say that something happens on some occasions rather than all the time. During the summer, my skin sometimes gets greasy... Sometimes I think he dislikes me... You must… … English dictionary
