-
81 חֲזָזִית
חֲזָזִיתf. ( חזז to make incisions) lichen, a cutaneous disease connected with desquamation and sometimes ulceration. Bekh.VI, 12 בעל ח׳ an animal afflicted with lichen. Ib. 41a (expl. ילפת, Lev. 22:22) ח׳ המצרית Egyptian lichen; ח׳ דעלמא ordinary lichen.Succ.III, 6 (34b) עלתה ח׳ if an Ethrog is covered with lichen (scabs). Ruth R. to III, 8 (ref. to וילפת ib., a. יַלֶּפֶת) לפפתו (לפתתו) כח׳ she twisted herself around him like lichen.Y.Yoma VIII, 45b top רוח ח׳. v. תְּזָזִית. -
82 חלים
חַלִּיםm. ch. (cmp. חָלוּם s. v. חָלַם I) sound, capable of restoration to the original strength or form. Ab. Zar.69a זימנין דח׳ sometimes the disturbed pitching of the stopper resumes its original shape (by melting and hardening again). Ḥull.123b עור ח׳ leather (if split or rent) can be so mended as to regain its original strength. Ib. כי אמרינן דח׳וכ׳ when do we say, leather can be mended, when it is split straight through.R. Hash. 28a, v. חָלַם I).Targ. Prov. 9:17 חלים some ed., v. חָלֵי. -
83 חַלִּים
חַלִּיםm. ch. (cmp. חָלוּם s. v. חָלַם I) sound, capable of restoration to the original strength or form. Ab. Zar.69a זימנין דח׳ sometimes the disturbed pitching of the stopper resumes its original shape (by melting and hardening again). Ḥull.123b עור ח׳ leather (if split or rent) can be so mended as to regain its original strength. Ib. כי אמרינן דח׳וכ׳ when do we say, leather can be mended, when it is split straight through.R. Hash. 28a, v. חָלַם I).Targ. Prov. 9:17 חלים some ed., v. חָלֵי. -
84 חלם
חֲלַםch. sam(חלם I to have good humors, to be well), v. חַלִּים. Pa. חַלֵּים to join closely. Kidd.25a זמנין דח׳ שפוותיה Ar. (ed. שפתיה) sometimes a man closes his lips firmly. -
85 חֲלַם
חֲלַםch. sam(חלם I to have good humors, to be well), v. חַלִּים. Pa. חַלֵּים to join closely. Kidd.25a זמנין דח׳ שפוותיה Ar. (ed. שפתיה) sometimes a man closes his lips firmly. -
86 חסל
חֲסַל, חֲסִילch. sam(חסל ḥasil), ( to scrape off; (cmp. חָנַךְ) to finish, 1) to cease, have done (cmp. גָּמַר). Targ. 2 Chr. 4:11.חֲסִיל to be exhausted, gone. Targ. Y. II Gen. 47:15. Targ. Y. II Deut. 31:24; a. e.Targ. Y. II Gen. 50:19 חַסְלַתוכ׳ the evil is paid off (atoned for; cmp. גמל).Y.R. Hash. II, 58b top מן דַחֲסַל … מןוכ׳ when R. … had ceased from praying. Gen. R. s. 17, beg. מן דחַסְלִין (not דמן ח׳) when they had finished their studies; a. fr. 2) to mature, ripen. Targ. Y. II Num. 17:23 (h. text גמל). 3) to wean. Targ. 1 Sam. 1:24 (h. text גמל); a. fr. Af. אַחְסִיל, Pa. חַסַּל 1) to peel off, lay bare. Targ. O. Deut. 28:38. 2) to finish. Targ. Y. II Gen. 46:18.Y.Bicc.I, 64a מְחַסֵּל לה finished the sentence (by adding a general rule). Cant R. beg. זימנין מח׳ להוכ׳ sometimes he goes through the entire alphabet ; (Koh. R. to I, 13 חשל); a. fr. Ithpe. אִתְחֲסִיל to be weaned. Targ. O. Gen. 21:8 (ed. Berl. אִתְחַ׳); a. e. -
87 חסיל
חֲסַל, חֲסִילch. sam(חסל ḥasil), ( to scrape off; (cmp. חָנַךְ) to finish, 1) to cease, have done (cmp. גָּמַר). Targ. 2 Chr. 4:11.חֲסִיל to be exhausted, gone. Targ. Y. II Gen. 47:15. Targ. Y. II Deut. 31:24; a. e.Targ. Y. II Gen. 50:19 חַסְלַתוכ׳ the evil is paid off (atoned for; cmp. גמל).Y.R. Hash. II, 58b top מן דַחֲסַל … מןוכ׳ when R. … had ceased from praying. Gen. R. s. 17, beg. מן דחַסְלִין (not דמן ח׳) when they had finished their studies; a. fr. 2) to mature, ripen. Targ. Y. II Num. 17:23 (h. text גמל). 3) to wean. Targ. 1 Sam. 1:24 (h. text גמל); a. fr. Af. אַחְסִיל, Pa. חַסַּל 1) to peel off, lay bare. Targ. O. Deut. 28:38. 2) to finish. Targ. Y. II Gen. 46:18.Y.Bicc.I, 64a מְחַסֵּל לה finished the sentence (by adding a general rule). Cant R. beg. זימנין מח׳ להוכ׳ sometimes he goes through the entire alphabet ; (Koh. R. to I, 13 חשל); a. fr. Ithpe. אִתְחֲסִיל to be weaned. Targ. O. Gen. 21:8 (ed. Berl. אִתְחַ׳); a. e. -
88 חֲסַל
חֲסַל, חֲסִילch. sam(חסל ḥasil), ( to scrape off; (cmp. חָנַךְ) to finish, 1) to cease, have done (cmp. גָּמַר). Targ. 2 Chr. 4:11.חֲסִיל to be exhausted, gone. Targ. Y. II Gen. 47:15. Targ. Y. II Deut. 31:24; a. e.Targ. Y. II Gen. 50:19 חַסְלַתוכ׳ the evil is paid off (atoned for; cmp. גמל).Y.R. Hash. II, 58b top מן דַחֲסַל … מןוכ׳ when R. … had ceased from praying. Gen. R. s. 17, beg. מן דחַסְלִין (not דמן ח׳) when they had finished their studies; a. fr. 2) to mature, ripen. Targ. Y. II Num. 17:23 (h. text גמל). 3) to wean. Targ. 1 Sam. 1:24 (h. text גמל); a. fr. Af. אַחְסִיל, Pa. חַסַּל 1) to peel off, lay bare. Targ. O. Deut. 28:38. 2) to finish. Targ. Y. II Gen. 46:18.Y.Bicc.I, 64a מְחַסֵּל לה finished the sentence (by adding a general rule). Cant R. beg. זימנין מח׳ להוכ׳ sometimes he goes through the entire alphabet ; (Koh. R. to I, 13 חשל); a. fr. Ithpe. אִתְחֲסִיל to be weaned. Targ. O. Gen. 21:8 (ed. Berl. אִתְחַ׳); a. e. -
89 חֲסִיל
חֲסַל, חֲסִילch. sam(חסל ḥasil), ( to scrape off; (cmp. חָנַךְ) to finish, 1) to cease, have done (cmp. גָּמַר). Targ. 2 Chr. 4:11.חֲסִיל to be exhausted, gone. Targ. Y. II Gen. 47:15. Targ. Y. II Deut. 31:24; a. e.Targ. Y. II Gen. 50:19 חַסְלַתוכ׳ the evil is paid off (atoned for; cmp. גמל).Y.R. Hash. II, 58b top מן דַחֲסַל … מןוכ׳ when R. … had ceased from praying. Gen. R. s. 17, beg. מן דחַסְלִין (not דמן ח׳) when they had finished their studies; a. fr. 2) to mature, ripen. Targ. Y. II Num. 17:23 (h. text גמל). 3) to wean. Targ. 1 Sam. 1:24 (h. text גמל); a. fr. Af. אַחְסִיל, Pa. חַסַּל 1) to peel off, lay bare. Targ. O. Deut. 28:38. 2) to finish. Targ. Y. II Gen. 46:18.Y.Bicc.I, 64a מְחַסֵּל לה finished the sentence (by adding a general rule). Cant R. beg. זימנין מח׳ להוכ׳ sometimes he goes through the entire alphabet ; (Koh. R. to I, 13 חשל); a. fr. Ithpe. אִתְחֲסִיל to be weaned. Targ. O. Gen. 21:8 (ed. Berl. אִתְחַ׳); a. e. -
90 ישן II
יָשֵׁןII (b. h.; preced.) asleep, inactive. Midr. Till. to Ps. 59 הקב״ה עושה עצמו כביכול י׳ the Lord sometimes pretends, if it were permitted to say so, to be asleep; a. fr.Pl. יְשֵׁנִים, יְשֵׁנִין, יְשֵי׳. Num. R. s. 20 הרי הן י׳ מןוכ׳ they are sluggish in study, v. preced. Cant. R. to VII, 10 י׳ במערתוכ׳ sleeping in the cave of Makhpelah. Ex. R. s. 1; a. fr.Fem. יְשֵׁנָה, יְשֵׁי׳. Midr. Till. to Ps. 110, beg. (ref. to Is. 41:2) הצדקה היתה י׳וכ׳ Righteousness was asleep and Abraham waked her up. Cant. R. to V, 2 אני י׳ מןוכ׳ I (Israel) was lazy, v. supra; a. fr. -
91 יָשֵׁן
יָשֵׁןII (b. h.; preced.) asleep, inactive. Midr. Till. to Ps. 59 הקב״ה עושה עצמו כביכול י׳ the Lord sometimes pretends, if it were permitted to say so, to be asleep; a. fr.Pl. יְשֵׁנִים, יְשֵׁנִין, יְשֵי׳. Num. R. s. 20 הרי הן י׳ מןוכ׳ they are sluggish in study, v. preced. Cant. R. to VII, 10 י׳ במערתוכ׳ sleeping in the cave of Makhpelah. Ex. R. s. 1; a. fr.Fem. יְשֵׁנָה, יְשֵׁי׳. Midr. Till. to Ps. 110, beg. (ref. to Is. 41:2) הצדקה היתה י׳וכ׳ Righteousness was asleep and Abraham waked her up. Cant. R. to V, 2 אני י׳ מןוכ׳ I (Israel) was lazy, v. supra; a. fr. -
92 כפת
כָּפַת(cmp. preced.) to twist, tie. Tam.IV, 1 לא היו כופְתִיןוכ׳ they did not twist (tie together the four feet of) the lamb, opp. העקיד, v. עָקַר. Snh.70b (ref. to Prov. 31:1) שכְּפָתתּוֹ אמווכ׳ Ms. M. (ed. שכפאתו) his mother tied him to a post; Num. R. s. 10 כפפתו (corr. acc.). Par. III, 9 כְּפָתוּהָוכ׳ they tied her (the red heifer) with a rope Gen. R. s. 56 כל מה … עוקד … כופתוכ׳ (some ed. כובש) as much as Abraham hound Isaac …, the Lord tied (held in check) the genii of the gentiles; Yalk. Gen. 101; Yalk. Nah. 561. Gen. R. l. c. כְּפָתֵנִיוכ׳ tie me well. Macc.III, 12 כופת שתי ידיווכ׳ (some ed. כופה) one puts both his hands in stocks on the pole. Gitt.14b אומרין כְּפוֹתוּ כּוֹפְתִין when they (the officers) say, put him in stocks, they put him Succ.32a (ref. to כפת, Lev. 23:40) כָּפוּת אם היה פרוד יִכְפְּתֶנּוּ (Ms. M. omits כפות) it must be tied; if the branch is spread, one must tie it closely. Ib. כָּפוּת מכללוכ׳ ‘tied implies that it is sometimes spread, while this (the stalk) is always tied (closely pressed together). Toh. VII, 5 אפי׳ כפות, v. יָבַל. Y.Gitt.I, end, 43d; Y.Kidd.III, 64a bot. ויוסי אחי כ׳וכ׳ and (I saw) my brother J. in stocks and the lash passing over him. Midr. Till. to Ps. 2:3 (ref. to ‘their bands, Ib.) אלו שבע מצות שהן כְּפוּתִין בהן (not כתופין כתיפ׳, v. ed. Bub. note) those are the seven (Noachidic) laws by which they (the gentiles) are tied (restrained); a. e. Pi. כִּיפֵּת same. Tosef.Kel.B. Bath. II, 1. Y.Hor.III, 48b bot. מְכַפֵּת, v. כָּפַף.Part. pass. מְכוּפָּת, pl. מְכוּפָּתִין. Esth. R. to I, 6, v. כְּפָתָא. Nif. נִכְפָּת to be tied. Cant. R. to. I, 14. -
93 כָּפַת
כָּפַת(cmp. preced.) to twist, tie. Tam.IV, 1 לא היו כופְתִיןוכ׳ they did not twist (tie together the four feet of) the lamb, opp. העקיד, v. עָקַר. Snh.70b (ref. to Prov. 31:1) שכְּפָתתּוֹ אמווכ׳ Ms. M. (ed. שכפאתו) his mother tied him to a post; Num. R. s. 10 כפפתו (corr. acc.). Par. III, 9 כְּפָתוּהָוכ׳ they tied her (the red heifer) with a rope Gen. R. s. 56 כל מה … עוקד … כופתוכ׳ (some ed. כובש) as much as Abraham hound Isaac …, the Lord tied (held in check) the genii of the gentiles; Yalk. Gen. 101; Yalk. Nah. 561. Gen. R. l. c. כְּפָתֵנִיוכ׳ tie me well. Macc.III, 12 כופת שתי ידיווכ׳ (some ed. כופה) one puts both his hands in stocks on the pole. Gitt.14b אומרין כְּפוֹתוּ כּוֹפְתִין when they (the officers) say, put him in stocks, they put him Succ.32a (ref. to כפת, Lev. 23:40) כָּפוּת אם היה פרוד יִכְפְּתֶנּוּ (Ms. M. omits כפות) it must be tied; if the branch is spread, one must tie it closely. Ib. כָּפוּת מכללוכ׳ ‘tied implies that it is sometimes spread, while this (the stalk) is always tied (closely pressed together). Toh. VII, 5 אפי׳ כפות, v. יָבַל. Y.Gitt.I, end, 43d; Y.Kidd.III, 64a bot. ויוסי אחי כ׳וכ׳ and (I saw) my brother J. in stocks and the lash passing over him. Midr. Till. to Ps. 2:3 (ref. to ‘their bands, Ib.) אלו שבע מצות שהן כְּפוּתִין בהן (not כתופין כתיפ׳, v. ed. Bub. note) those are the seven (Noachidic) laws by which they (the gentiles) are tied (restrained); a. e. Pi. כִּיפֵּת same. Tosef.Kel.B. Bath. II, 1. Y.Hor.III, 48b bot. מְכַפֵּת, v. כָּפַף.Part. pass. מְכוּפָּת, pl. מְכוּפָּתִין. Esth. R. to I, 6, v. כְּפָתָא. Nif. נִכְפָּת to be tied. Cant. R. to. I, 14. -
94 מורייס
מוּרְיִיס(ch. form מוּרְיְיסָא) m. (muries) brine, pickle containing fish-hash and sometimes wine. Ab. Zar.34b מ׳ אומן מותר you may use muries prepared by a gentile professional cook (because he puts no wine into it). Ib. ארבא דמורייסא a ship-load of muries. Pes.109a קסתא דמ׳וכ׳ a xestos measure for muries existed in Sepphoris which corresponded to the Log of the Temple; Y.Sabb.VIII, 11a bot.; Y.Pes.X, 37c bot. תומנתא עתיקתא דמ׳וכ׳ an old Tumanta (eighth of a kab) for muries in Sepphoris. Y.Ter.VIII, 45b bot., v. צִירָא I. Tosef.Ber.IV, 2. Tosef.Dem.I, 24; Ḥull.6a; a. fr. -
95 מוּרְיִיס
מוּרְיִיס(ch. form מוּרְיְיסָא) m. (muries) brine, pickle containing fish-hash and sometimes wine. Ab. Zar.34b מ׳ אומן מותר you may use muries prepared by a gentile professional cook (because he puts no wine into it). Ib. ארבא דמורייסא a ship-load of muries. Pes.109a קסתא דמ׳וכ׳ a xestos measure for muries existed in Sepphoris which corresponded to the Log of the Temple; Y.Sabb.VIII, 11a bot.; Y.Pes.X, 37c bot. תומנתא עתיקתא דמ׳וכ׳ an old Tumanta (eighth of a kab) for muries in Sepphoris. Y.Ter.VIII, 45b bot., v. צִירָא I. Tosef.Ber.IV, 2. Tosef.Dem.I, 24; Ḥull.6a; a. fr. -
96 מקךש
מִקְךָּשm. (b. h.; קָדַש) sanctuary, esp. מִ׳ or בֵּית הַמִּ׳ (abbr. בה״מ) the Jerusalem Temple, contrad. to משכן the Tabernacle. M. Kat. 9a. Erub.2a אשכחן משכן דאיקרי מ׳ ומ׳וכ׳ we find that the Tabernacle is sometimes called maḳdash, and the Temple mishkan.מ׳ ראשון the first Temple (the Solomonic Temple); מ׳ שני the second (post-exilic) Temple. Yoma 21b; a. e.Ib. בשעה …בה״מ when Solomon had built the Temple; a. fr.Pl. מִקְדָּשִׁים. Meg.16b שני מ׳ two sanctuaries (that of Shiloh and the Jerusalem Temple); Yalk. Gen. 152. -
97 מִקְךָּש
מִקְךָּשm. (b. h.; קָדַש) sanctuary, esp. מִ׳ or בֵּית הַמִּ׳ (abbr. בה״מ) the Jerusalem Temple, contrad. to משכן the Tabernacle. M. Kat. 9a. Erub.2a אשכחן משכן דאיקרי מ׳ ומ׳וכ׳ we find that the Tabernacle is sometimes called maḳdash, and the Temple mishkan.מ׳ ראשון the first Temple (the Solomonic Temple); מ׳ שני the second (post-exilic) Temple. Yoma 21b; a. e.Ib. בשעה …בה״מ when Solomon had built the Temple; a. fr.Pl. מִקְדָּשִׁים. Meg.16b שני מ׳ two sanctuaries (that of Shiloh and the Jerusalem Temple); Yalk. Gen. 152. -
98 משמוטא
מַשְׁמוֹטָאm. (שְׁמַט) a sneak thief, opp. to לסטיס. Ab. Zar.15b במ׳ דזימניןוכ׳ (Ms. M., במשמיטא בעלמא, Rashi במשמוטי׳) it refers to an (ordinary) thief who sometimes commits murder to save his own life. -
99 מַשְׁמוֹטָא
מַשְׁמוֹטָאm. (שְׁמַט) a sneak thief, opp. to לסטיס. Ab. Zar.15b במ׳ דזימניןוכ׳ (Ms. M., במשמיטא בעלמא, Rashi במשמוטי׳) it refers to an (ordinary) thief who sometimes commits murder to save his own life. -
100 נקודה
נְקוּדָּהf. (b. h. נְקֻדָּה; preced.) point, dot, drop. Y.Sabb.VII, 10d top יש שהוא כותב נ׳ אחתוכ׳ sometimes a man writes one dot (a touch of the pen by which a Daleth is changed into a Resh). Y. Ḥag.II, 77c והוא מראה להן בנ׳ (של מעלן)וכ׳ and it (the letter Beth) points with its upper stroke (saying), He above (has created me); ib. נ׳ לאחריו the projecting point (of the Beth) beneath to the right side; Pesik. R. s. 21; (Gen. R. s. 1 עוקץ); a. fr.Pl. נְקוּדּוֹת. Y.Gitt.II, 44b top אפי׳ עירב נ׳ even if he connected the dots (which he had dropped to form letters, v. נָטַף); a. fr.Esp. (Massorah) mark by diacritical dots above letters. Ab. dR. N. ch. XXXIV מעליהן) אעביר נ׳ (not אעבור) I will remove the dots from above them. Gen. R. s. 48, v. כְּחָב; a. fr.Pl. as ab. Ab. dR. N. l. c.; Treat. Sofrim VI, 3 עשר נ׳ בחורה there are ten passages in the Torah marked with dots; a. fr.
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