snh-ei

אָרִיחָא, אַרְחָאch. (= h. אָרִיחַ) lath, bar, pole. Targ. Num. 13:23; a. e. (h. מוֹט). Bets.32b נפל לה ארי׳ בתנורא ed. (Ar. ארחא) a binder of the brick wall fell into the stove. Sabb.129a a house דשב לביניא וא׳ the width of whose walls was seven bricks and a half; a. e.Pl. אָרִיחַיָּא, אֲרִיחִין, אַרְחֵי, אַרְחִין. Targ. Ex. 25:27; a. e. (h. בַּדִּים). B. Bath.3a כפיסין ארחי Kfissin are bondlaths. Y.Erub.I, 19a top (also אורחין).

חַטָּאתf. (b. h.; חָטָא) 1) mistake, inadvertence, sin.Pl. חַטָּאוֹת. B. Mets.33b (ref. to Is. 58:1) חַטֹּאתָם אלווכ׳ ‘their mistakes, this refers to the ignorant whose wilful sins are accounted to them as errors. 2) sacrifice expiating inadvertent sin, sin-offering. B. Bath.10b (ref. to Prov. 14:34) וחסד לישראל ולאמים ח׳ (differ. in Ms. M., v. Rabb. D. S. a. l. note) but benevolence is a sin-offering for Israel as well as for gentiles. Ib. כשם שהח׳ מכפרתוכ׳ (differ. in Ms. M.) as well as the sin-offering brings atonement to Israel Zeb.I, 1; a. fr.Pl. חַטָּאוֹת; constr. חַטְּאוֹת, חַטֹאת. Ib. V, 3 ח׳ הצבור congregational sin-offerings. Ib. 112a הפריש שתי ח׳וכ׳ if he sets apart two sin-offerings for securitys sake; a. v. fr.

סוכיTosef.Succ.III, 6, v. סָחוּ.

דִּיןII m. (b. h.; preced.) 1) law-suit, claim; judgment, justice, law. Yeb.92a; Snh.6b יקוב הד׳ את ההר let the law cut through the mountain (justice under all circumstances). Ib. 2b אין דִּינֵיהֶם ד׳ their decision is not binding. Keth.IX, 2 אינ מרחמין בד׳ compassion must have no influence on the decision of the law. Ib. IX, 1 ד׳ ודברים אין ליוכ׳ I have no claim whatever Snh. l. c. שנים שבאו לד׳ two persons who come before court. Ib. VI, 1, v. גָּמַר.B. Mets.30b, a. fr. ד׳ תורה strict law, opp. לפנים משורת הד׳ inside the line of the law, equity.Sabb.33a עינוי הד׳ vexations of the law, unnecessary delay of sentence, עיוות הד׳ perversion of the law, partiality and sophistry; קילקול הד׳ disregard of the law, wrong sentence through carelessness.Ab. Zar.18a, a. fr. יום הד׳ the day of judgment (in the world to come). Ib., a. fr. הצדיק את הד׳ to declare Gods judgment right, to submit to Gods decree with resignation, צידוק הד׳ resignation.Ab. IV, 22, a. fr. נתן ד׳ to give an account, to be made responsible.Gen. R. s. 28 נטלו דִינָם suffered punishment Ib. s. 22 לתבוע דִּינוֹ שלוכ׳ (Ar. דקיון) to make responsible for, cmp. דִּיקְיֹון; a. fr.Ib. s. 12 end, a. fr. מידת הד׳ the attribute of justice, Divine Justice, opp. מידת הרחמים Divine Mercy; v. מִדָּה.בֵּית דִּין (abbr. ב״ד) court, v. בַּיִת.גְּזַר ד׳ decree, v. גָּזָר.Kidd.65b, a. fr. בעל ד׳ litigant, opponent in court.Snh.32b ד׳ מרומה proceedings in court which bear evidences of fraudulent claims or statements.Ber.55a מוסר ד׳ על חבירווכ׳ one who appeals to the Lord for judgment on his neighbor. 2) argument, analogy. Snh.4b; Zeb.38a מפני הד׳ by analogy from equal expressions, v. גְּזֵרָה. Ib. והלא ד׳ הוא is not this an analogy?Esp. conclusion from minor to major (קל וְחֹומֶר). Y.Kidd.I, beg.58b; Bab. ib. 4b, a. fr. ד׳ הוא it is a proper conclusion; מה … אינו ד׳ if a Hebrew hand-maid … is acquired by means of money, אינו ד׳וכ׳ is it not so much the more proper that a wife &cSnh.54a, a. fr. אין עונשין מן הד׳ the tresspass of a law derived by conclusion ad majus is not punishable.לבא מן הד׳וכ׳, v. דַּי.Snh.2b, a. fr. ובד׳ הוא ד־ and by right Ib. הוא הד׳ דאפי׳ the same applies also to Pl. דִּינִים, דִּינִין, constr. דִּינֵי. Ḥag.I, 8 הד׳ the interpretations of laws, v. ib. 11a.Snh.IV, 1, a. fr. דיני ממונות civil cases, ד׳ נפשות capital cases. R. Hash. 21b ד׳ שבלב שלאוכ׳ sentences from a mere inner conviction, without witnesses ; a. fr.

דִּיןII m. (b. h.; preced.) 1) law-suit, claim; judgment, justice, law. Yeb.92a; Snh.6b יקוב הד׳ את ההר let the law cut through the mountain (justice under all circumstances). Ib. 2b אין דִּינֵיהֶם ד׳ their decision is not binding. Keth.IX, 2 אינ מרחמין בד׳ compassion must have no influence on the decision of the law. Ib. IX, 1 ד׳ ודברים אין ליוכ׳ I have no claim whatever Snh. l. c. שנים שבאו לד׳ two persons who come before court. Ib. VI, 1, v. גָּמַר.B. Mets.30b, a. fr. ד׳ תורה strict law, opp. לפנים משורת הד׳ inside the line of the law, equity.Sabb.33a עינוי הד׳ vexations of the law, unnecessary delay of sentence, עיוות הד׳ perversion of the law, partiality and sophistry; קילקול הד׳ disregard of the law, wrong sentence through carelessness.Ab. Zar.18a, a. fr. יום הד׳ the day of judgment (in the world to come). Ib., a. fr. הצדיק את הד׳ to declare Gods judgment right, to submit to Gods decree with resignation, צידוק הד׳ resignation.Ab. IV, 22, a. fr. נתן ד׳ to give an account, to be made responsible.Gen. R. s. 28 נטלו דִינָם suffered punishment Ib. s. 22 לתבוע דִּינוֹ שלוכ׳ (Ar. דקיון) to make responsible for, cmp. דִּיקְיֹון; a. fr.Ib. s. 12 end, a. fr. מידת הד׳ the attribute of justice, Divine Justice, opp. מידת הרחמים Divine Mercy; v. מִדָּה.בֵּית דִּין (abbr. ב״ד) court, v. בַּיִת.גְּזַר ד׳ decree, v. גָּזָר.Kidd.65b, a. fr. בעל ד׳ litigant, opponent in court.Snh.32b ד׳ מרומה proceedings in court which bear evidences of fraudulent claims or statements.Ber.55a מוסר ד׳ על חבירווכ׳ one who appeals to the Lord for judgment on his neighbor. 2) argument, analogy. Snh.4b; Zeb.38a מפני הד׳ by analogy from equal expressions, v. גְּזֵרָה. Ib. והלא ד׳ הוא is not this an analogy?Esp. conclusion from minor to major (קל וְחֹומֶר). Y.Kidd.I, beg.58b; Bab. ib. 4b, a. fr. ד׳ הוא it is a proper conclusion; מה … אינו ד׳ if a Hebrew hand-maid … is acquired by means of money, אינו ד׳וכ׳ is it not so much the more proper that a wife &cSnh.54a, a. fr. אין עונשין מן הד׳ the tresspass of a law derived by conclusion ad majus is not punishable.לבא מן הד׳וכ׳, v. דַּי.Snh.2b, a. fr. ובד׳ הוא ד־ and by right Ib. הוא הד׳ דאפי׳ the same applies also to Pl. דִּינִים, דִּינִין, constr. דִּינֵי. Ḥag.I, 8 הד׳ the interpretations of laws, v. ib. 11a.Snh.IV, 1, a. fr. דיני ממונות civil cases, ד׳ נפשות capital cases. R. Hash. 21b ד׳ שבלב שלאוכ׳ sentences from a mere inner conviction, without witnesses ; a. fr.

טְרַףI, טְרֵיף ch. sam(טרף to move with vehemence), 1) to take by force, seize. B. Mets.14a אתי … וטַרְפָהּ מיניה (not וטרפא) the creditor came and took it from him (by legal seizure); ib. וקא טָרֵיף ליה מיניה (Ms. H. וטַרְפָהּ מיניה).ט׳ לקוחות to seize property sold by the debtor, v. לְקוּחוֹת. Ib. 19a; a. fr. 2) to throw, strike, knock down. Y.Snh.X, 29a וטָרֵיף לון לארעא and let them fall down. Lam. R. to I, 5 ויִטְרוֹף גרמיה and let him throw himself down. Ib. to IV, 2 טְרוֹף קולתיךוכ׳ cast down thy pitcher before me; a. fr. 3) to knock at, shake, rap. Ber.28a ט׳ אבבא knocked at the door. Snh.97a.Ib. 67b ט׳ ליה בטבלא he struck the tabla before him; a. v. fr.Trnsf. to carp at, to contest the validity of a decision. Y.Snh.I, beg.18a בעי מִיטְרוֹף wanted to protest (against R. Isaacs decision because he acted as a single judge). 5) to declare trefah. Ḥull.10b. Ib. 48b סבר … למִיטְרְפָהּ Mar … wanted to declare it trefah; a. fr.Part. pass. טָרִיף a) struck down (in the agony of death). Targ. Jud. 3:25; 4:22 (h. text נֹפֵל). Lam. R. to IV, 5 טְרִיפִין בקיקלא (not טריפון) lying on dunghills.b) thrown away. Y.Snh.X, 29a top הא טריפין לך they are thrown down before thee (cmp. טְרוּן).c) (denom. of טרפא, v. טָרוּף) spotted, full of incisions; planed. Ned.25a; Shebi.29b, v. טָרוּף.Y.Shebu.I, end, 33c א״ר יודן כד טריפן לעיביה, read with R. S. to Shebi. I, 8: א״ר יודן בר טרפון or טריפון, לעוביה being a corrupt tautography of ליעז׳ב״י = ליעזר בן יעקב. Pa. טָרֵיף 1) to knock, strike, dash. Targ. 2 Kings 8:12 (h. text רטש). Targ. Nah. 2:8 (h. text תפף). 2) to prey, wait for prey. Targ. Prov. 23:28 מְטָרֵף. 3) to drive about. Part. pass. מְטַרַף. Targ. Y. I Ex. 14:3 (ed. Amst. מִטַּ׳ Ithpa.). Targ. Y. II Num. 12:12 מְטַרָפָא.Trnsf. to agitate, trouble, v. infra. Ithpa. אִיטָּרֵיף, Ithpe. אִיטְּרִיף 1) to be knocked about, dashed; to be tossed about; to be in spasms. Targ. Is. 13:16. Ib. 51:20; a. e.Lev. R. s. 12 beg. כהד׳ אילפא דמִיטָּרְפָאוכ׳ like the ship that is tossed about in the breakers Snh.95a אתו יונה אי׳ קמיה a dove came down and rolled before him in spasms.Trnsf. to be agitated, troubled. Targ. Gen. 41:8 (some ed. מְטַר׳ Part. pass. Pa., v. supra). Targ. Ps. 77:5; a. fr.Y.Taan.I, 64b bot. למה אִיטָּרְפוּן … להכא why did the rabbis (you) take the trouble of coming hither. 2) to be spotted, full, of incisions, v. supra a. טָרוּף. 3) to become, or be trefah. Ḥull.57b במידי דמִיטָּרְפָה בה in the same limb through the mutilation of which the animal became trefah. Ib. 48a דלאו מיניה מיטָּרְפָא where the cause of its being trefah lies not in the mutilated limb itself.

טְרַףI, טְרֵיף ch. sam(טרף to move with vehemence), 1) to take by force, seize. B. Mets.14a אתי … וטַרְפָהּ מיניה (not וטרפא) the creditor came and took it from him (by legal seizure); ib. וקא טָרֵיף ליה מיניה (Ms. H. וטַרְפָהּ מיניה).ט׳ לקוחות to seize property sold by the debtor, v. לְקוּחוֹת. Ib. 19a; a. fr. 2) to throw, strike, knock down. Y.Snh.X, 29a וטָרֵיף לון לארעא and let them fall down. Lam. R. to I, 5 ויִטְרוֹף גרמיה and let him throw himself down. Ib. to IV, 2 טְרוֹף קולתיךוכ׳ cast down thy pitcher before me; a. fr. 3) to knock at, shake, rap. Ber.28a ט׳ אבבא knocked at the door. Snh.97a.Ib. 67b ט׳ ליה בטבלא he struck the tabla before him; a. v. fr.Trnsf. to carp at, to contest the validity of a decision. Y.Snh.I, beg.18a בעי מִיטְרוֹף wanted to protest (against R. Isaacs decision because he acted as a single judge). 5) to declare trefah. Ḥull.10b. Ib. 48b סבר … למִיטְרְפָהּ Mar … wanted to declare it trefah; a. fr.Part. pass. טָרִיף a) struck down (in the agony of death). Targ. Jud. 3:25; 4:22 (h. text נֹפֵל). Lam. R. to IV, 5 טְרִיפִין בקיקלא (not טריפון) lying on dunghills.b) thrown away. Y.Snh.X, 29a top הא טריפין לך they are thrown down before thee (cmp. טְרוּן).c) (denom. of טרפא, v. טָרוּף) spotted, full of incisions; planed. Ned.25a; Shebi.29b, v. טָרוּף.Y.Shebu.I, end, 33c א״ר יודן כד טריפן לעיביה, read with R. S. to Shebi. I, 8: א״ר יודן בר טרפון or טריפון, לעוביה being a corrupt tautography of ליעז׳ב״י = ליעזר בן יעקב. Pa. טָרֵיף 1) to knock, strike, dash. Targ. 2 Kings 8:12 (h. text רטש). Targ. Nah. 2:8 (h. text תפף). 2) to prey, wait for prey. Targ. Prov. 23:28 מְטָרֵף. 3) to drive about. Part. pass. מְטַרַף. Targ. Y. I Ex. 14:3 (ed. Amst. מִטַּ׳ Ithpa.). Targ. Y. II Num. 12:12 מְטַרָפָא.Trnsf. to agitate, trouble, v. infra. Ithpa. אִיטָּרֵיף, Ithpe. אִיטְּרִיף 1) to be knocked about, dashed; to be tossed about; to be in spasms. Targ. Is. 13:16. Ib. 51:20; a. e.Lev. R. s. 12 beg. כהד׳ אילפא דמִיטָּרְפָאוכ׳ like the ship that is tossed about in the breakers Snh.95a אתו יונה אי׳ קמיה a dove came down and rolled before him in spasms.Trnsf. to be agitated, troubled. Targ. Gen. 41:8 (some ed. מְטַר׳ Part. pass. Pa., v. supra). Targ. Ps. 77:5; a. fr.Y.Taan.I, 64b bot. למה אִיטָּרְפוּן … להכא why did the rabbis (you) take the trouble of coming hither. 2) to be spotted, full, of incisions, v. supra a. טָרוּף. 3) to become, or be trefah. Ḥull.57b במידי דמִיטָּרְפָה בה in the same limb through the mutilation of which the animal became trefah. Ib. 48a דלאו מיניה מיטָּרְפָא where the cause of its being trefah lies not in the mutilated limb itself.

יָעַץ(b. h.; v. עוּץ, cmp. אוּץ) ( to press, to encourage, plan; to advise. Ber.61a כליות יוֹעֲצוֹת the kidneys are the seat of deliberation. Ib. אחת יוֹעַצְתּוֹ לטובהוכ׳ one (kidney) urges him to do good etc.Snh.76b v. היוֹעֶצְךָוכ׳, v. זָהִיר. Ber.8b וכשיוֹעֲצִים אין יועציםוכ׳ and when they (the Medians) hold council, they meet in open air. Snh.87a ממך זה יוֹעֵץ ‘hidden from thee (Deut. 17:8) that means (the need of) a counselor (Sifré Deut. 152 זו עצה). Ḥull.11a (expl. לעמת הֶעָצֶה, Lev. 3:9) ממקים שהכליות יועצות from where the deliberating kidneys are seated, v. supra.Tem.16a (play on י̇ע̇ב̇ץ̇, 1 Chr. 4:9) שי̇ע̇ץ וריב̇ץ̇וכ׳ he advised and advanced the study of the Law Snh.106a, a. e. בלעם שי׳ Balaam who gave his advice (encouraging the oppression of the Israelites); a. fr.Ber.3b; Snh.16a, v. infra. Hithpa. הִתְיָיעֵץ, Nithpa. נִתְיָעֵץ to ask advice; to consult with (with ב). Yalk. Ps. 776 מִתְיָעֲצִים באחיתופל (Ber.3b; Snh.16a יועצין, read: נוֹעָצִין, Nif.) they deliberated with Ah.Erub.53b (in enigmatic speech) נתי׳ במכתיר took counsel of the Nasi (v. כָּתַר). Sifré Num. 157 שהיו מתייעצים עלוכ׳ they were planning against Israel; Yalk. Num. 785 מִיָּעֲצִים.

יָעַץ(b. h.; v. עוּץ, cmp. אוּץ) ( to press, to encourage, plan; to advise. Ber.61a כליות יוֹעֲצוֹת the kidneys are the seat of deliberation. Ib. אחת יוֹעַצְתּוֹ לטובהוכ׳ one (kidney) urges him to do good etc.Snh.76b v. היוֹעֶצְךָוכ׳, v. זָהִיר. Ber.8b וכשיוֹעֲצִים אין יועציםוכ׳ and when they (the Medians) hold council, they meet in open air. Snh.87a ממך זה יוֹעֵץ ‘hidden from thee (Deut. 17:8) that means (the need of) a counselor (Sifré Deut. 152 זו עצה). Ḥull.11a (expl. לעמת הֶעָצֶה, Lev. 3:9) ממקים שהכליות יועצות from where the deliberating kidneys are seated, v. supra.Tem.16a (play on י̇ע̇ב̇ץ̇, 1 Chr. 4:9) שי̇ע̇ץ וריב̇ץ̇וכ׳ he advised and advanced the study of the Law Snh.106a, a. e. בלעם שי׳ Balaam who gave his advice (encouraging the oppression of the Israelites); a. fr.Ber.3b; Snh.16a, v. infra. Hithpa. הִתְיָיעֵץ, Nithpa. נִתְיָעֵץ to ask advice; to consult with (with ב). Yalk. Ps. 776 מִתְיָעֲצִים באחיתופל (Ber.3b; Snh.16a יועצין, read: נוֹעָצִין, Nif.) they deliberated with Ah.Erub.53b (in enigmatic speech) נתי׳ במכתיר took counsel of the Nasi (v. כָּתַר). Sifré Num. 157 שהיו מתייעצים עלוכ׳ they were planning against Israel; Yalk. Num. 785 מִיָּעֲצִים.

שני, שָׁנָה(b. h.) 1) to repeat, do a second time. Yoma 86b ואם ש׳ בהןוכ׳ but if he committed the same sins again, he must confess them. Ib. כיון … וש׳ בהוכ׳ when a man commits a sin and repeats it, it appears to him permitted; M. Kat. 27b. Ib. 16b; Ber.18a אם קרית לא שָׁנִיתָ ואם שניתוכ׳ if thou hast read (studied), thou hast not repeated, and if thou hast repeated, thou hast not reviewed a third time, and if thou hast done so, they have not explained it to thee (v. פָּרַש). Sot.9a (ref. to Mal. 3:6) לא … ושָׁנִיתִי להוכ׳ I never struck a nation and had to do it a second time, but you, children of Israel, have not been consumed; Yalk. Deut. 825. Ib. שהיה מכה … ולא שֹׁונֶה לו who used to strike a man once and no more (killed with one stroke). Tosef.Toh.IV. 1 אומר לו שיִשְׁנֶה we say to him that he should do it again (when it will be seen whether it can be done without touching un-cleanness); אין שֹׁונִין בטהרות we must not try again for the purpose of deciding in matters of levitical cleanness; Nidd.5b אומרים לו שְׁנֵה ושונה we say to him, do it again, and he does it again; a. fr.Part. pass. שָׁנוּי; f. שְׁנוּיָה Meg.31a; Ab. Zar.19b, v. שָׁלַש; a. e. 2) (denom. of מִשְׁנָה) to study the Mishnah; in gen. to study; to teach. Meg.28b; Nidd.73a כל השונהוכ׳ he who studies (reviews) traditional laws every day. Meg.32a; Treat. Sofrim III, 10 השונה בלא זמרה who studies (Mishnah and Gemarah) without chant. B. Mets.44a שנית לנו … ותִשְׁנֶה לנווכ׳ in thy earlier days thou taughtest us … and again in thy old days, thou teachest us ?; Ab. Zar.52b. Erub.92a וכי רבי לא שְׁנָאָהּוכ׳ but if Rabbi has not taught that, whence could R. Ḥiyya have it?; Yeb.43a; Nidd.62a רבי לא שנהוכ׳ Rabbi has not taught this? whence ? Yeb.108b, a. e. מי שש׳ זו לא ש׳ זו he who taught this, has not taught that, i. e. the two clauses in the Mishnah are from different authors, v. תַּבְרָא. Ḥull.85a ראה רבי … ושְׁנָאָןוכ׳ Ms. M. (ed. ושנאו) Rabbi approved of the opinion of R. … and embodied it in the Mishnah as the opinion of ‘the scholars. Pes.3b; Ḥull.63b לעולם יִשְׁנֶה אדם לתלמידווכ׳ one should always teach his pupil the shortest way (use the briefest terms). Ib. 81b, a. fr. לא שָׁנוּ אלאוכ׳ they have taught this only with regard to a case, i. e. this is meant only when ; a. fr.Part. pass. as ab. Nidd.22b, a. fr. במחלוקת שנויה, v. מַחֲלֹוקֶת. Nif. נִשְׁנֶה 1) to be repeated. Snh.59a ונִישְׁנֵית, v. נֹחַ. Ḥull.63b למה נִשְׁנוּ בבהמהוכ׳ why are the laws of clean and unclean animals repeated (in Deut.)? With reference to quadrupeds, on account of hasshsuʿah (Deut. 14:7, which is not found in Lev. 11:4), v. שְׁסוּעָה; Bekh.6b; a. e. 2) to be taught. B. Mets.33b; B. Kam.94b, a. e. בימי רבי נשנית משנה זו this Mishnah was taught (originated) in Rabbis days. Ber.28a, v. עֵדוּת; a. e. Hif. הִשְׂנֶה to teach (Mishnah). Lam. R. to I, 6 הַשְׁנֵינִי פרקוכ׳, v. קָרָא II; a. e. Pi. שנָּה, שִׁינָּה 1) to repeat, to come a second time. Y.1 Snh.III, 21b bot. לְשַׁנֹּות, v. טַעֲנָה. Num. R. s. 420> ולא שִׁינְּתָה, v. שָׁלַש;. 2) to change, vary, modify; to make a distinction. B. Mets.VI, 2 כל המְשַׁנֶּה ידיווכ׳, v. יָד Snh.92b אפי׳ … לא יְשנֶּה אדם את עצמווכ׳ even in time of danger (persecution) a man must not change himself from (disguise the insignia of) his office. Yeb.65b מותד … לשנותוכ׳ one may modify (the report of a persons utterances) in the interest of peace. Ib. גרול …הקב״ה ש׳ בווכ׳ peace is a great thing, for even the Lord modified (Sarahs words) for its sake (ref. to Gen. 18:12 a. 13). Y.Pes.IV, 30d top אל תְּשַׁנּוּ מנהנוכ׳ change not the usage of your fathers Gen. R. s. 48 זה אחד … ששִׁינּוּוכ׳ this is one of the things which they (the seventy translators) changed for king Ptolemee. Sabb.10b לעולם אל יְשַׁנֶּה אדם בנו בין הבנים a man must never distinguish his son among his sons (favor one son more than the others); Gen. R. s. 84. Bets.30a אם אי אפשר לשנות if it is not possible to do the thing in a different manner (so as to be reminded that it is a Holy Day). Tanḥ. Nitsabim 3 כבר … שלא אֲשנֶּה בכםוכ׳ I have sworn to you that I will not change my relation to you Yalk. Mal. 589 מי שי׳ במי which of us changed his conduct towards the other?; המקום לא שי׳ בישראל God has not changed his relation to Israel; a. fr.Part. pass. מְשוּנֶּה; f. מְשוּנָּה. Y.Taan.I, end, 64d עורב יצא מש׳ מן הבריות the raven came out of the ark looking different from all other creatures (black). Shek. V, 2, v. רִצְפָה. Sabb.56a (ref. to 2 Sam. 12:9) מש׳ רעה זווכ׳ this evil deed is different from all Ib. 156b מיתה מש׳ a strange (unnatural, sudden) death; Sot.35a; a. fr.Deut. R. s. 9 ראה אותו מש׳ he saw him (the angel of death) looking strange (excited); מפני מה אתה מש׳ why art thou excited? Hithpa. הִשְׁתַּנֶּה, Nithpa. נִשְׁתַּנֶּה to be changed, different. Snh.38a בשלשה … מִשְׁתַּנֶּה מחבירווכ׳ by three things one man is distinguishable from another: by his voice Pes.X, 4 (116a) מה נ׳ הלילהוכ׳ why is this night different from all other nights? Snh.71b (read:) הואיל ונ׳ דינו ונִשְׁתֵּנֵית מיתתו because his (the proselytes) legal status is different, and the mode of capital punishment is different for him. Sabb.53b נִשְׁתַּנּוּ לו סדריוכ׳ the order of nature had to be changed for him. R. Hash. 19a מה נִישְׁתַּנִּינוּ מכלוכ׳ wherein are we different from any other nation or tongue that you decree for us such hard decrees?; a. e.

שני, שָׁנָה(b. h.) 1) to repeat, do a second time. Yoma 86b ואם ש׳ בהןוכ׳ but if he committed the same sins again, he must confess them. Ib. כיון … וש׳ בהוכ׳ when a man commits a sin and repeats it, it appears to him permitted; M. Kat. 27b. Ib. 16b; Ber.18a אם קרית לא שָׁנִיתָ ואם שניתוכ׳ if thou hast read (studied), thou hast not repeated, and if thou hast repeated, thou hast not reviewed a third time, and if thou hast done so, they have not explained it to thee (v. פָּרַש). Sot.9a (ref. to Mal. 3:6) לא … ושָׁנִיתִי להוכ׳ I never struck a nation and had to do it a second time, but you, children of Israel, have not been consumed; Yalk. Deut. 825. Ib. שהיה מכה … ולא שֹׁונֶה לו who used to strike a man once and no more (killed with one stroke). Tosef.Toh.IV. 1 אומר לו שיִשְׁנֶה we say to him that he should do it again (when it will be seen whether it can be done without touching un-cleanness); אין שֹׁונִין בטהרות we must not try again for the purpose of deciding in matters of levitical cleanness; Nidd.5b אומרים לו שְׁנֵה ושונה we say to him, do it again, and he does it again; a. fr.Part. pass. שָׁנוּי; f. שְׁנוּיָה Meg.31a; Ab. Zar.19b, v. שָׁלַש; a. e. 2) (denom. of מִשְׁנָה) to study the Mishnah; in gen. to study; to teach. Meg.28b; Nidd.73a כל השונהוכ׳ he who studies (reviews) traditional laws every day. Meg.32a; Treat. Sofrim III, 10 השונה בלא זמרה who studies (Mishnah and Gemarah) without chant. B. Mets.44a שנית לנו … ותִשְׁנֶה לנווכ׳ in thy earlier days thou taughtest us … and again in thy old days, thou teachest us ?; Ab. Zar.52b. Erub.92a וכי רבי לא שְׁנָאָהּוכ׳ but if Rabbi has not taught that, whence could R. Ḥiyya have it?; Yeb.43a; Nidd.62a רבי לא שנהוכ׳ Rabbi has not taught this? whence ? Yeb.108b, a. e. מי שש׳ זו לא ש׳ זו he who taught this, has not taught that, i. e. the two clauses in the Mishnah are from different authors, v. תַּבְרָא. Ḥull.85a ראה רבי … ושְׁנָאָןוכ׳ Ms. M. (ed. ושנאו) Rabbi approved of the opinion of R. … and embodied it in the Mishnah as the opinion of ‘the scholars. Pes.3b; Ḥull.63b לעולם יִשְׁנֶה אדם לתלמידווכ׳ one should always teach his pupil the shortest way (use the briefest terms). Ib. 81b, a. fr. לא שָׁנוּ אלאוכ׳ they have taught this only with regard to a case, i. e. this is meant only when ; a. fr.Part. pass. as ab. Nidd.22b, a. fr. במחלוקת שנויה, v. מַחֲלֹוקֶת. Nif. נִשְׁנֶה 1) to be repeated. Snh.59a ונִישְׁנֵית, v. נֹחַ. Ḥull.63b למה נִשְׁנוּ בבהמהוכ׳ why are the laws of clean and unclean animals repeated (in Deut.)? With reference to quadrupeds, on account of hasshsuʿah (Deut. 14:7, which is not found in Lev. 11:4), v. שְׁסוּעָה; Bekh.6b; a. e. 2) to be taught. B. Mets.33b; B. Kam.94b, a. e. בימי רבי נשנית משנה זו this Mishnah was taught (originated) in Rabbis days. Ber.28a, v. עֵדוּת; a. e. Hif. הִשְׂנֶה to teach (Mishnah). Lam. R. to I, 6 הַשְׁנֵינִי פרקוכ׳, v. קָרָא II; a. e. Pi. שנָּה, שִׁינָּה 1) to repeat, to come a second time. Y.1 Snh.III, 21b bot. לְשַׁנֹּות, v. טַעֲנָה. Num. R. s. 420> ולא שִׁינְּתָה, v. שָׁלַש;. 2) to change, vary, modify; to make a distinction. B. Mets.VI, 2 כל המְשַׁנֶּה ידיווכ׳, v. יָד Snh.92b אפי׳ … לא יְשנֶּה אדם את עצמווכ׳ even in time of danger (persecution) a man must not change himself from (disguise the insignia of) his office. Yeb.65b מותד … לשנותוכ׳ one may modify (the report of a persons utterances) in the interest of peace. Ib. גרול …הקב״ה ש׳ בווכ׳ peace is a great thing, for even the Lord modified (Sarahs words) for its sake (ref. to Gen. 18:12 a. 13). Y.Pes.IV, 30d top אל תְּשַׁנּוּ מנהנוכ׳ change not the usage of your fathers Gen. R. s. 48 זה אחד … ששִׁינּוּוכ׳ this is one of the things which they (the seventy translators) changed for king Ptolemee. Sabb.10b לעולם אל יְשַׁנֶּה אדם בנו בין הבנים a man must never distinguish his son among his sons (favor one son more than the others); Gen. R. s. 84. Bets.30a אם אי אפשר לשנות if it is not possible to do the thing in a different manner (so as to be reminded that it is a Holy Day). Tanḥ. Nitsabim 3 כבר … שלא אֲשנֶּה בכםוכ׳ I have sworn to you that I will not change my relation to you Yalk. Mal. 589 מי שי׳ במי which of us changed his conduct towards the other?; המקום לא שי׳ בישראל God has not changed his relation to Israel; a. fr.Part. pass. מְשוּנֶּה; f. מְשוּנָּה. Y.Taan.I, end, 64d עורב יצא מש׳ מן הבריות the raven came out of the ark looking different from all other creatures (black). Shek. V, 2, v. רִצְפָה. Sabb.56a (ref. to 2 Sam. 12:9) מש׳ רעה זווכ׳ this evil deed is different from all Ib. 156b מיתה מש׳ a strange (unnatural, sudden) death; Sot.35a; a. fr.Deut. R. s. 9 ראה אותו מש׳ he saw him (the angel of death) looking strange (excited); מפני מה אתה מש׳ why art thou excited? Hithpa. הִשְׁתַּנֶּה, Nithpa. נִשְׁתַּנֶּה to be changed, different. Snh.38a בשלשה … מִשְׁתַּנֶּה מחבירווכ׳ by three things one man is distinguishable from another: by his voice Pes.X, 4 (116a) מה נ׳ הלילהוכ׳ why is this night different from all other nights? Snh.71b (read:) הואיל ונ׳ דינו ונִשְׁתֵּנֵית מיתתו because his (the proselytes) legal status is different, and the mode of capital punishment is different for him. Sabb.53b נִשְׁתַּנּוּ לו סדריוכ׳ the order of nature had to be changed for him. R. Hash. 19a מה נִישְׁתַּנִּינוּ מכלוכ׳ wherein are we different from any other nation or tongue that you decree for us such hard decrees?; a. e.

שני, שָׁנָה(b. h.) 1) to repeat, do a second time. Yoma 86b ואם ש׳ בהןוכ׳ but if he committed the same sins again, he must confess them. Ib. כיון … וש׳ בהוכ׳ when a man commits a sin and repeats it, it appears to him permitted; M. Kat. 27b. Ib. 16b; Ber.18a אם קרית לא שָׁנִיתָ ואם שניתוכ׳ if thou hast read (studied), thou hast not repeated, and if thou hast repeated, thou hast not reviewed a third time, and if thou hast done so, they have not explained it to thee (v. פָּרַש). Sot.9a (ref. to Mal. 3:6) לא … ושָׁנִיתִי להוכ׳ I never struck a nation and had to do it a second time, but you, children of Israel, have not been consumed; Yalk. Deut. 825. Ib. שהיה מכה … ולא שֹׁונֶה לו who used to strike a man once and no more (killed with one stroke). Tosef.Toh.IV. 1 אומר לו שיִשְׁנֶה we say to him that he should do it again (when it will be seen whether it can be done without touching un-cleanness); אין שֹׁונִין בטהרות we must not try again for the purpose of deciding in matters of levitical cleanness; Nidd.5b אומרים לו שְׁנֵה ושונה we say to him, do it again, and he does it again; a. fr.Part. pass. שָׁנוּי; f. שְׁנוּיָה Meg.31a; Ab. Zar.19b, v. שָׁלַש; a. e. 2) (denom. of מִשְׁנָה) to study the Mishnah; in gen. to study; to teach. Meg.28b; Nidd.73a כל השונהוכ׳ he who studies (reviews) traditional laws every day. Meg.32a; Treat. Sofrim III, 10 השונה בלא זמרה who studies (Mishnah and Gemarah) without chant. B. Mets.44a שנית לנו … ותִשְׁנֶה לנווכ׳ in thy earlier days thou taughtest us … and again in thy old days, thou teachest us ?; Ab. Zar.52b. Erub.92a וכי רבי לא שְׁנָאָהּוכ׳ but if Rabbi has not taught that, whence could R. Ḥiyya have it?; Yeb.43a; Nidd.62a רבי לא שנהוכ׳ Rabbi has not taught this? whence ? Yeb.108b, a. e. מי שש׳ זו לא ש׳ זו he who taught this, has not taught that, i. e. the two clauses in the Mishnah are from different authors, v. תַּבְרָא. Ḥull.85a ראה רבי … ושְׁנָאָןוכ׳ Ms. M. (ed. ושנאו) Rabbi approved of the opinion of R. … and embodied it in the Mishnah as the opinion of ‘the scholars. Pes.3b; Ḥull.63b לעולם יִשְׁנֶה אדם לתלמידווכ׳ one should always teach his pupil the shortest way (use the briefest terms). Ib. 81b, a. fr. לא שָׁנוּ אלאוכ׳ they have taught this only with regard to a case, i. e. this is meant only when ; a. fr.Part. pass. as ab. Nidd.22b, a. fr. במחלוקת שנויה, v. מַחֲלֹוקֶת. Nif. נִשְׁנֶה 1) to be repeated. Snh.59a ונִישְׁנֵית, v. נֹחַ. Ḥull.63b למה נִשְׁנוּ בבהמהוכ׳ why are the laws of clean and unclean animals repeated (in Deut.)? With reference to quadrupeds, on account of hasshsuʿah (Deut. 14:7, which is not found in Lev. 11:4), v. שְׁסוּעָה; Bekh.6b; a. e. 2) to be taught. B. Mets.33b; B. Kam.94b, a. e. בימי רבי נשנית משנה זו this Mishnah was taught (originated) in Rabbis days. Ber.28a, v. עֵדוּת; a. e. Hif. הִשְׂנֶה to teach (Mishnah). Lam. R. to I, 6 הַשְׁנֵינִי פרקוכ׳, v. קָרָא II; a. e. Pi. שנָּה, שִׁינָּה 1) to repeat, to come a second time. Y.1 Snh.III, 21b bot. לְשַׁנֹּות, v. טַעֲנָה. Num. R. s. 420> ולא שִׁינְּתָה, v. שָׁלַש;. 2) to change, vary, modify; to make a distinction. B. Mets.VI, 2 כל המְשַׁנֶּה ידיווכ׳, v. יָד Snh.92b אפי׳ … לא יְשנֶּה אדם את עצמווכ׳ even in time of danger (persecution) a man must not change himself from (disguise the insignia of) his office. Yeb.65b מותד … לשנותוכ׳ one may modify (the report of a persons utterances) in the interest of peace. Ib. גרול …הקב״ה ש׳ בווכ׳ peace is a great thing, for even the Lord modified (Sarahs words) for its sake (ref. to Gen. 18:12 a. 13). Y.Pes.IV, 30d top אל תְּשַׁנּוּ מנהנוכ׳ change not the usage of your fathers Gen. R. s. 48 זה אחד … ששִׁינּוּוכ׳ this is one of the things which they (the seventy translators) changed for king Ptolemee. Sabb.10b לעולם אל יְשַׁנֶּה אדם בנו בין הבנים a man must never distinguish his son among his sons (favor one son more than the others); Gen. R. s. 84. Bets.30a אם אי אפשר לשנות if it is not possible to do the thing in a different manner (so as to be reminded that it is a Holy Day). Tanḥ. Nitsabim 3 כבר … שלא אֲשנֶּה בכםוכ׳ I have sworn to you that I will not change my relation to you Yalk. Mal. 589 מי שי׳ במי which of us changed his conduct towards the other?; המקום לא שי׳ בישראל God has not changed his relation to Israel; a. fr.Part. pass. מְשוּנֶּה; f. מְשוּנָּה. Y.Taan.I, end, 64d עורב יצא מש׳ מן הבריות the raven came out of the ark looking different from all other creatures (black). Shek. V, 2, v. רִצְפָה. Sabb.56a (ref. to 2 Sam. 12:9) מש׳ רעה זווכ׳ this evil deed is different from all Ib. 156b מיתה מש׳ a strange (unnatural, sudden) death; Sot.35a; a. fr.Deut. R. s. 9 ראה אותו מש׳ he saw him (the angel of death) looking strange (excited); מפני מה אתה מש׳ why art thou excited? Hithpa. הִשְׁתַּנֶּה, Nithpa. נִשְׁתַּנֶּה to be changed, different. Snh.38a בשלשה … מִשְׁתַּנֶּה מחבירווכ׳ by three things one man is distinguishable from another: by his voice Pes.X, 4 (116a) מה נ׳ הלילהוכ׳ why is this night different from all other nights? Snh.71b (read:) הואיל ונ׳ דינו ונִשְׁתֵּנֵית מיתתו because his (the proselytes) legal status is different, and the mode of capital punishment is different for him. Sabb.53b נִשְׁתַּנּוּ לו סדריוכ׳ the order of nature had to be changed for him. R. Hash. 19a מה נִישְׁתַּנִּינוּ מכלוכ׳ wherein are we different from any other nation or tongue that you decree for us such hard decrees?; a. e.

בָּרַר(b. h.; √בר, contr. of באר, בור) (to clear, clean; to place outside, whence) 1) to make clear, prove, ascertain. Keth.46a (interpret. Deut. 22:17) ובוֹרְרִין את הדברוכ׳ and they make the fact as clear (bright) as a new garment.Part. pass. בָּרוּר q. v. 2) to single out, select, sift, assort. Maasr. II, 6 שאָבוֹר לי which I may select for me. Ib. בּוֹרֵר ואוכל he has a right to pick out and eat (one after the other). Kil. II, 1 יָבוֹר he must take it out entirely. Sabb.VII, 2 הבּוֹרֵר he who sifts (a labor forbidden on the Sabbath). Y. ib. VII, 10a, a. fr. משום בורר (is guilty) because it comes under the class of sifting. Bab. ib. 74a בורר ואוכלוכ׳ he may take out singly and eat, take out singly and put it down (rejecting it) ולא יִבְרוֹר but he must not assort (v. discussion ibid.). Gitt. V, 9 לא תָבוֹר she must not help her to sift the grain. Snh.45a בְּרוֹר לווכ׳ choose for the convict the most gentle method of execution; Sot.8b, a. fr.Snh.III, 1 זה בוררוכ׳ each party chooses one judge, and the two judges בּוֹרְרִיןוכ׳ elect a third. Pi. בֵּרַר, בֵּירַר 1) to prove, ascertain. Snh.23b צריך לבָרֵר the claimant must offer clear evidence. Kerith. 24a לב׳ עוון to ascertain whether or not the woman was guilty; Num. R. s. 9, v. בָּעַר. Y.Kidd.III, 63d, v. סִימְפּוֹן. Lev. R. s. 11; v. Nithpa. 2) to sift, select. Y.Ber.IX, 13c top דש זרה ובי׳ he threshed, winnowed and sifted. Y.Ned.I, beg.51a לשונות שביררו להןוכ׳ the terms (for oaths, vows) which the Mishnahs have selected (as substitutes for the real expressions of oaths); Bab. ib. 10b שבדו, v. בָּדָא. (Esth. R. to I, 22 (read:) בירר להם בלשון … רומי מלשון יוני interpreted for them (the Bible) in Latin, v. בָּדָא. The passage is defective; cmp. Y.Meg.I, 71c top. Y.Snh.X, 28a בחרו להם ביררו הברזלוכ׳, read בְּרִיּוּת, they selected (as similes for the Law) the soundness of the iron and the fixedness of the tree; cmp. Num. R. s. 14; Koh. R. to XII, 11. Hof. הוּבְרָר to be cleared up, to be decided (between two alternatives); v. בְּרֵירָה. Bets.4a (a hen is bought either for consumption or for breeding) נשחטה הובְרָרָהוכ׳ by its being killed, it appears that it was originally intended for slaughtering; Ḥull.14a. Nif. נִבְרָר to be selected. Tanḥ. Shlaḥ. 4 נִבְרְרוּ צדיקים they were righteous at the time they were selected. Nithpa. נִתְבָּרֵר 1) to desire clearness, to seek evidence, search for truth. Lev. R. s. 11 (ref. to 2 Sam. 22:26 sq.) בשעהשנ׳ על עסקיו הק״בה בירר לווכ׳ when he desired to be enlightened about his affairs (asking, ‘Whereby shall I know, Gen. 15:8), the Lord enlightened him (ib. 13). Ib. בשעהשנ׳וכ׳ (with ref. to Moses); Midr. Till. to Ps. 18:26 sq. 2) to be confirmed, established. Tanḥ. Ttsavveh 9, end (read:) נִתְבָּרְרָה כהונה בידם through them the priesthood became established. Pesik. Dibré p. 115b> (read as:) Yalk. Jer. 258 לא נ׳ … עד שעמדוכ׳ their prophecies were not fulfilled until Jer. arose.

בָּרַר(b. h.; √בר, contr. of באר, בור) (to clear, clean; to place outside, whence) 1) to make clear, prove, ascertain. Keth.46a (interpret. Deut. 22:17) ובוֹרְרִין את הדברוכ׳ and they make the fact as clear (bright) as a new garment.Part. pass. בָּרוּר q. v. 2) to single out, select, sift, assort. Maasr. II, 6 שאָבוֹר לי which I may select for me. Ib. בּוֹרֵר ואוכל he has a right to pick out and eat (one after the other). Kil. II, 1 יָבוֹר he must take it out entirely. Sabb.VII, 2 הבּוֹרֵר he who sifts (a labor forbidden on the Sabbath). Y. ib. VII, 10a, a. fr. משום בורר (is guilty) because it comes under the class of sifting. Bab. ib. 74a בורר ואוכלוכ׳ he may take out singly and eat, take out singly and put it down (rejecting it) ולא יִבְרוֹר but he must not assort (v. discussion ibid.). Gitt. V, 9 לא תָבוֹר she must not help her to sift the grain. Snh.45a בְּרוֹר לווכ׳ choose for the convict the most gentle method of execution; Sot.8b, a. fr.Snh.III, 1 זה בוררוכ׳ each party chooses one judge, and the two judges בּוֹרְרִיןוכ׳ elect a third. Pi. בֵּרַר, בֵּירַר 1) to prove, ascertain. Snh.23b צריך לבָרֵר the claimant must offer clear evidence. Kerith. 24a לב׳ עוון to ascertain whether or not the woman was guilty; Num. R. s. 9, v. בָּעַר. Y.Kidd.III, 63d, v. סִימְפּוֹן. Lev. R. s. 11; v. Nithpa. 2) to sift, select. Y.Ber.IX, 13c top דש זרה ובי׳ he threshed, winnowed and sifted. Y.Ned.I, beg.51a לשונות שביררו להןוכ׳ the terms (for oaths, vows) which the Mishnahs have selected (as substitutes for the real expressions of oaths); Bab. ib. 10b שבדו, v. בָּדָא. (Esth. R. to I, 22 (read:) בירר להם בלשון … רומי מלשון יוני interpreted for them (the Bible) in Latin, v. בָּדָא. The passage is defective; cmp. Y.Meg.I, 71c top. Y.Snh.X, 28a בחרו להם ביררו הברזלוכ׳, read בְּרִיּוּת, they selected (as similes for the Law) the soundness of the iron and the fixedness of the tree; cmp. Num. R. s. 14; Koh. R. to XII, 11. Hof. הוּבְרָר to be cleared up, to be decided (between two alternatives); v. בְּרֵירָה. Bets.4a (a hen is bought either for consumption or for breeding) נשחטה הובְרָרָהוכ׳ by its being killed, it appears that it was originally intended for slaughtering; Ḥull.14a. Nif. נִבְרָר to be selected. Tanḥ. Shlaḥ. 4 נִבְרְרוּ צדיקים they were righteous at the time they were selected. Nithpa. נִתְבָּרֵר 1) to desire clearness, to seek evidence, search for truth. Lev. R. s. 11 (ref. to 2 Sam. 22:26 sq.) בשעהשנ׳ על עסקיו הק״בה בירר לווכ׳ when he desired to be enlightened about his affairs (asking, ‘Whereby shall I know, Gen. 15:8), the Lord enlightened him (ib. 13). Ib. בשעהשנ׳וכ׳ (with ref. to Moses); Midr. Till. to Ps. 18:26 sq. 2) to be confirmed, established. Tanḥ. Ttsavveh 9, end (read:) נִתְבָּרְרָה כהונה בידם through them the priesthood became established. Pesik. Dibré p. 115b> (read as:) Yalk. Jer. 258 לא נ׳ … עד שעמדוכ׳ their prophecies were not fulfilled until Jer. arose.

דַּעַתf. (b. h.; v. דֵּעָה) knowledge, mind; temperament, physical disposition, constitution. עלתה על ד׳ to occur to ones mind, to strike. Sot.IX, 6 (45b); a. fr.שיקול הד׳ weighing of opinions, i. e. decision between opposite views. Snh.6a טעה בש׳ הד׳ made a mistake in deciding, against the common practice, a case concerning which there are opposite authorities, opp. to a decision against an established law; ib. 33a; Y.Keth.IX, 33a; Y.Snh.I, 18a bot.Y. Ḥag.II, 77b top אין דַּעְתָּן נקיה their mind is not pure (unfit to study esoterics).B. Mets.11b, a. e. ד׳ אחרת מקנה a deputized person (or fictitious person, e. g. ones ground) can take possession. Snh.25a sq. תולה בד׳ עצמו one who makes the chance of a game dependent on his own action, e. g. throwing dice, תולה בד׳ יונו who makes it dependent on his doves flight.Tosef.Ḥull.VII, 1 וד׳ מכרעת reason decides in favor ; Ḥull.90b מאי ד׳ ד׳ תורה by saying ‘reason decides does he mean a reasonable interpretation of the Biblical law, or is he in doubt and ‘reason decides means ד׳ ניטה his opinion inclines in favor of ?מִדַּ׳, לַרַּ׳ with the consent of, with the knowledge of, opp. בעל ברח־, v. כּוֹרַח. Kidd.44a מד׳ אביה with her fathers consent; מִדַּעְתָּהּ with her consent. Ib. שלא לד׳ אביה without her fathers consent; a. fr.ד׳ יפה good physical constitution, מי שדעתו י׳ not fastidious in taste, opp. אִיסְתְּנִיס q. v.ד׳ קצרה impatience, greed, ד׳ רחבה contentedness. B. Bath. 145b bot.; Snh.101a top.Ber.29b דַּעְתָּם קצרה they are impatient (Rashi: they do not understand how to express their wishes).Pes.113b אין הד׳ סובלתן whom the mind cannot endure; a. fr.Pl. דֵּעוֹת, v. דֵּעָה.

דַּעַתf. (b. h.; v. דֵּעָה) knowledge, mind; temperament, physical disposition, constitution. עלתה על ד׳ to occur to ones mind, to strike. Sot.IX, 6 (45b); a. fr.שיקול הד׳ weighing of opinions, i. e. decision between opposite views. Snh.6a טעה בש׳ הד׳ made a mistake in deciding, against the common practice, a case concerning which there are opposite authorities, opp. to a decision against an established law; ib. 33a; Y.Keth.IX, 33a; Y.Snh.I, 18a bot.Y. Ḥag.II, 77b top אין דַּעְתָּן נקיה their mind is not pure (unfit to study esoterics).B. Mets.11b, a. e. ד׳ אחרת מקנה a deputized person (or fictitious person, e. g. ones ground) can take possession. Snh.25a sq. תולה בד׳ עצמו one who makes the chance of a game dependent on his own action, e. g. throwing dice, תולה בד׳ יונו who makes it dependent on his doves flight.Tosef.Ḥull.VII, 1 וד׳ מכרעת reason decides in favor ; Ḥull.90b מאי ד׳ ד׳ תורה by saying ‘reason decides does he mean a reasonable interpretation of the Biblical law, or is he in doubt and ‘reason decides means ד׳ ניטה his opinion inclines in favor of ?מִדַּ׳, לַרַּ׳ with the consent of, with the knowledge of, opp. בעל ברח־, v. כּוֹרַח. Kidd.44a מד׳ אביה with her fathers consent; מִדַּעְתָּהּ with her consent. Ib. שלא לד׳ אביה without her fathers consent; a. fr.ד׳ יפה good physical constitution, מי שדעתו י׳ not fastidious in taste, opp. אִיסְתְּנִיס q. v.ד׳ קצרה impatience, greed, ד׳ רחבה contentedness. B. Bath. 145b bot.; Snh.101a top.Ber.29b דַּעְתָּם קצרה they are impatient (Rashi: they do not understand how to express their wishes).Pes.113b אין הד׳ סובלתן whom the mind cannot endure; a. fr.Pl. דֵּעוֹת, v. דֵּעָה.

זָקֵןI (b. h.) (to be thin, shrunk, hard, to be old. Gen. R. s. 48 (ref. to Gen. 18:13) ואני זָקַנְתִּי מלעשותוכ׳ am I (the Lord) too old to do wonders? Hif. הִזְקִין 1) to grow old. Snh.100b הִזְקִינָה שמאוכ׳ when she arrives at old age, he is afraid lest Erub.56a מַזְקִינִים בחציוכ׳ they age in the middle of their days (prematurely). Sabb.152a כל זמן שמַזְקִינִין the older they grow; a. fr. 2) to make old, consider old ( feeble). Gen. R. s. 48 אתם … ומזקינים חביריכם you consider each himself young, and each his partner old (Yalk. Ib. 82 ומז׳ אדניכם and believe your Lord too old (to do wonders)); v. supra. Nif. נִזְקַן, Nithpa. נִזְדַּקֵּן 1) to become old, weak, frail. Y.Ber.9, end 14c (ref. to Prov. 23:22) אם נִזְדַּקְּנָה אומתךוכ׳ if thy nation is decaying (in faith), stand up and fence her in (prevent her being trodden upon); Yalk. Prov. 960. 2) (cmp. דקדק) to be maturely considered, be clear (beyond doubt); 3) (cmp. קשיש) to be hard, difficult. Tosef.Snh.VII, 7 (the presiding judge declares) (נִיזְקַן) נִזְקַן הדין ed. Zuck. (Var. נזדקן, נזדקק); discussed in Snh.42a מאי נזד׳ הדין what does nizdakken mean? Does it mean קש דינא the case is hard (difficult, so as to demand a reconsideration)?… It means חכם דינא the case is clear; Y.Snh.5, end, 23a.

זָקֵןI (b. h.) (to be thin, shrunk, hard, to be old. Gen. R. s. 48 (ref. to Gen. 18:13) ואני זָקַנְתִּי מלעשותוכ׳ am I (the Lord) too old to do wonders? Hif. הִזְקִין 1) to grow old. Snh.100b הִזְקִינָה שמאוכ׳ when she arrives at old age, he is afraid lest Erub.56a מַזְקִינִים בחציוכ׳ they age in the middle of their days (prematurely). Sabb.152a כל זמן שמַזְקִינִין the older they grow; a. fr. 2) to make old, consider old ( feeble). Gen. R. s. 48 אתם … ומזקינים חביריכם you consider each himself young, and each his partner old (Yalk. Ib. 82 ומז׳ אדניכם and believe your Lord too old (to do wonders)); v. supra. Nif. נִזְקַן, Nithpa. נִזְדַּקֵּן 1) to become old, weak, frail. Y.Ber.9, end 14c (ref. to Prov. 23:22) אם נִזְדַּקְּנָה אומתךוכ׳ if thy nation is decaying (in faith), stand up and fence her in (prevent her being trodden upon); Yalk. Prov. 960. 2) (cmp. דקדק) to be maturely considered, be clear (beyond doubt); 3) (cmp. קשיש) to be hard, difficult. Tosef.Snh.VII, 7 (the presiding judge declares) (נִיזְקַן) נִזְקַן הדין ed. Zuck. (Var. נזדקן, נזדקק); discussed in Snh.42a מאי נזד׳ הדין what does nizdakken mean? Does it mean קש דינא the case is hard (difficult, so as to demand a reconsideration)?… It means חכם דינא the case is clear; Y.Snh.5, end, 23a.

חֲדֵי, חֲדָא(b. h. חָדָה, cmp. חדד) to be bright, glad; to rejoice. Targ. O. Deut. 28:63 ed. Berl. (oth. ed. a. Y. חַדֵּי, incorr.). Targ. Ps. 122:1; a. fr.Pes.68b חֲדָאִי נפשאי (Ms. M. נפש, v. Rabb. D. S. a. l.) be glad, my soul!Snh.39b; Meg.10b מי ח׳ קודשאוכ׳ (v. Rabb. D. S. a. l.) does the Lord rejoice in the downfall ?; a. e. Y.Snh.VI, 23c bot.; Y. Ḥag.II, 78a top, v. next w. Af. אַחְדֵּי to gladden. Targ. Ps. 30:2; a. fr.Targ. O. Ex. 28:28 ויַחֲדוּן, fr. אֲחד.Y. Snh. l. c., v. infra. Pa. חַדֵּי, 1) same. Targ. Ps. 21:7; a. e.Y. Ḥag. l. c. ומְחַדְּיֵי לכין who will entertain you (Y. Snh. l. c. ומַחְדֵּי). 2) to observe a festival, v. חֶדְוָה. Y.M. Kat. II, 81b top מְחַדֵּי את מועדאוכ׳ wouldst thou enjoy the festival? Drink