shamir

שָׁמִיר, שָׁמִירָאch. sam(שמיר shamir), 1) flint. Targ. Y. II Deut. 32:13 (h. text חלמיש). Targ. Ps. 114:8. Targ. Job 28:9. 2) diamond; shamir. Targ. Ez. 3:9. Targ. Zech. 7:12; a. e.Gitt.68a איכא ש׳ דאייתיהוכ׳ there is the shamir which Moses used for the jewels of the Ephod. Ib. b בעינא … ש׳ I want to build the Temple, and want the shamir; a. e.

שָׁמִיר, שָׁמִירָאch. sam(שמיר shamir), 1) flint. Targ. Y. II Deut. 32:13 (h. text חלמיש). Targ. Ps. 114:8. Targ. Job 28:9. 2) diamond; shamir. Targ. Ez. 3:9. Targ. Zech. 7:12; a. e.Gitt.68a איכא ש׳ דאייתיהוכ׳ there is the shamir which Moses used for the jewels of the Ephod. Ib. b בעינא … ש׳ I want to build the Temple, and want the shamir; a. e.

שָׁמִיר, שָׁמִירָאch. sam(שמיר shamir), 1) flint. Targ. Y. II Deut. 32:13 (h. text חלמיש). Targ. Ps. 114:8. Targ. Job 28:9. 2) diamond; shamir. Targ. Ez. 3:9. Targ. Zech. 7:12; a. e.Gitt.68a איכא ש׳ דאייתיהוכ׳ there is the shamir which Moses used for the jewels of the Ephod. Ib. b בעינא … ש׳ I want to build the Temple, and want the shamir; a. e.

שָׁמִיר, שָׁמִירָאch. sam(שמיר shamir), 1) flint. Targ. Y. II Deut. 32:13 (h. text חלמיש). Targ. Ps. 114:8. Targ. Job 28:9. 2) diamond; shamir. Targ. Ez. 3:9. Targ. Zech. 7:12; a. e.Gitt.68a איכא ש׳ דאייתיהוכ׳ there is the shamir which Moses used for the jewels of the Ephod. Ib. b בעינא … ש׳ I want to build the Temple, and want the shamir; a. e.

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שָׁמִירm. (b. h.; שמר, cmp. סָמַר) (pointed,) thorn; flint, diamond; (in legend) shamir, a worm that cuts stones with its glance. Sot.IX, 12 משחרב … בטל הש׳ with the destruction of the Temple the shamir ceased to exist. Ib. 48b; Tosef. ib. XV, 1; Y. ib. IX, 24b; a. e.

שָׁמִירm. (b. h.; שמר, cmp. סָמַר) (pointed,) thorn; flint, diamond; (in legend) shamir, a worm that cuts stones with its glance. Sot.IX, 12 משחרב … בטל הש׳ with the destruction of the Temple the shamir ceased to exist. Ib. 48b; Tosef. ib. XV, 1; Y. ib. IX, 24b; a. e.

נוֹפֶתf. (b. h. נֹפֶת; denom. of נָפָה) 1) sifted flour, flour-dust; 2) the net-like honey, honey-comb. Sot.IX, 12 בטל … ונ׳ צופים the shamir ceased and the nofeth tsufim; ib. 48b מאי נ׳ צ׳ סולת שצפהע״ג ופה what is meant by n. ts.? Fine flour which floats on (sticks to) the top of the sieve; (anoth. explan.) שתי ככרותוכ׳ two loaves stuck to opposite walls of the oven, which rise so that they touch each other; (anoth. explan.) דבש הבא מן הצופים Rashi (ed. מן הציפיא) honey which comes from Tzofim (v. צוֹפִים); Y. ib. IX, 24b bot. דבש הבא בצפייה, v. צִיפְיָא.Gen. R. s. 71 (play on נפ̇ת̇ל̇י̇) נ̇פ̇ת̇ עצמה לא של̇י̇ היא (not עצמו) is not mine the honey-comb itself? (allud. to Ps. 19:11); Yalk. ib. 127. Tanḥ. Ekeb 1. צאין בכל מיני … שהיא צפה בנפהוכ׳ (not בפה) for among all kinds of grain flour there is none more precious than the fine wheat flour which sticks to the sieve, but the words of the Law are more precious than it, for we read (Ps. l. c.), ‘sweeter than honey and flour-dust; Yalk. Ps. 676.(Gen. R. l. c. נופתי פיתיתי some ed., v. יָסַת.

נוֹפֶתf. (b. h. נֹפֶת; denom. of נָפָה) 1) sifted flour, flour-dust; 2) the net-like honey, honey-comb. Sot.IX, 12 בטל … ונ׳ צופים the shamir ceased and the nofeth tsufim; ib. 48b מאי נ׳ צ׳ סולת שצפהע״ג ופה what is meant by n. ts.? Fine flour which floats on (sticks to) the top of the sieve; (anoth. explan.) שתי ככרותוכ׳ two loaves stuck to opposite walls of the oven, which rise so that they touch each other; (anoth. explan.) דבש הבא מן הצופים Rashi (ed. מן הציפיא) honey which comes from Tzofim (v. צוֹפִים); Y. ib. IX, 24b bot. דבש הבא בצפייה, v. צִיפְיָא.Gen. R. s. 71 (play on נפ̇ת̇ל̇י̇) נ̇פ̇ת̇ עצמה לא של̇י̇ היא (not עצמו) is not mine the honey-comb itself? (allud. to Ps. 19:11); Yalk. ib. 127. Tanḥ. Ekeb 1. צאין בכל מיני … שהיא צפה בנפהוכ׳ (not בפה) for among all kinds of grain flour there is none more precious than the fine wheat flour which sticks to the sieve, but the words of the Law are more precious than it, for we read (Ps. l. c.), ‘sweeter than honey and flour-dust; Yalk. Ps. 676.(Gen. R. l. c. נופתי פיתיתי some ed., v. יָסַת.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

שֵׁן, שִׁנָּא, שִׁי׳ch. sam( שֵׁן c. (b. h.; שָׁנַן) libbun shinnayim). Targ. O. Deut. 32:24. Targ. Ex. 21:24. Targ. 1 Kings 10:22 (v. פִּילָא I). Ib. 18. Targ. 1 Sam. 14:4; a. fr.Y.Kil.IX, 32b bot.; האי שִׁינָּךְוכ׳ how is that tooth of thine?; Y.Keth.XII, 35a bot.; Gen. R. s. 33. Ib. יהב ידיה על שִׁינֵּיהוכ׳ he put his hand on his (Rabbis) tooth, and it was cured.Gitt.68b ומנה להו אש׳ דטוראוכ׳ he puts it (the Shamir) on the peak of a mountain, and the mountain bursts. Snh.96b תא אש׳ דטורא (Rashi דטורי) come (to Jerusalem) even if it be necessary to march over the cliffs of mountains (differ. in Rashi); Yalk. Is. 287; a. fr.ש׳ דדור, שן דור pr. n. pl. the Cliff of Dor (v. Hildesh. Beitr. pp. 4; 10). Y.Shebi.VI, 36c (not דרוד); Tosef. ib. IV, 11 שורא דרור (corr. acc.); Sifré Deut. 51 (read:) מדבר שר שן דור; Yalk. ib. 874 (corr. acc.).Pl. שִׁנִּין, שִׁנַּיָּא, שִׁנֵּי, שִׁי׳. Targ. Am. 4:6 (not שְׁנִין). Targ. Prov. 10:26.Targ. Jer. 49:16. Targ. Y. Gen. 49:21 (not שֵׁינֵי); a. fr.Y.Kil.IX, 32b תלת … חשש (ב)שִׁינּוֹי suffered from tooth-ache for thirteen years. Ib. חד שִׁינַּייוכ׳ one of my teeth annoys me; (Y. Keth. l. c. חד שינא).Sabb.82a, v. כַּרְכְּשָׁא; a. fr.

שֵׁן, שִׁנָּא, שִׁי׳ch. sam( שֵׁן c. (b. h.; שָׁנַן) libbun shinnayim). Targ. O. Deut. 32:24. Targ. Ex. 21:24. Targ. 1 Kings 10:22 (v. פִּילָא I). Ib. 18. Targ. 1 Sam. 14:4; a. fr.Y.Kil.IX, 32b bot.; האי שִׁינָּךְוכ׳ how is that tooth of thine?; Y.Keth.XII, 35a bot.; Gen. R. s. 33. Ib. יהב ידיה על שִׁינֵּיהוכ׳ he put his hand on his (Rabbis) tooth, and it was cured.Gitt.68b ומנה להו אש׳ דטוראוכ׳ he puts it (the Shamir) on the peak of a mountain, and the mountain bursts. Snh.96b תא אש׳ דטורא (Rashi דטורי) come (to Jerusalem) even if it be necessary to march over the cliffs of mountains (differ. in Rashi); Yalk. Is. 287; a. fr.ש׳ דדור, שן דור pr. n. pl. the Cliff of Dor (v. Hildesh. Beitr. pp. 4; 10). Y.Shebi.VI, 36c (not דרוד); Tosef. ib. IV, 11 שורא דרור (corr. acc.); Sifré Deut. 51 (read:) מדבר שר שן דור; Yalk. ib. 874 (corr. acc.).Pl. שִׁנִּין, שִׁנַּיָּא, שִׁנֵּי, שִׁי׳. Targ. Am. 4:6 (not שְׁנִין). Targ. Prov. 10:26.Targ. Jer. 49:16. Targ. Y. Gen. 49:21 (not שֵׁינֵי); a. fr.Y.Kil.IX, 32b תלת … חשש (ב)שִׁינּוֹי suffered from tooth-ache for thirteen years. Ib. חד שִׁינַּייוכ׳ one of my teeth annoys me; (Y. Keth. l. c. חד שינא).Sabb.82a, v. כַּרְכְּשָׁא; a. fr.

שֵׁן, שִׁנָּא, שִׁי׳ch. sam( שֵׁן c. (b. h.; שָׁנַן) libbun shinnayim). Targ. O. Deut. 32:24. Targ. Ex. 21:24. Targ. 1 Kings 10:22 (v. פִּילָא I). Ib. 18. Targ. 1 Sam. 14:4; a. fr.Y.Kil.IX, 32b bot.; האי שִׁינָּךְוכ׳ how is that tooth of thine?; Y.Keth.XII, 35a bot.; Gen. R. s. 33. Ib. יהב ידיה על שִׁינֵּיהוכ׳ he put his hand on his (Rabbis) tooth, and it was cured.Gitt.68b ומנה להו אש׳ דטוראוכ׳ he puts it (the Shamir) on the peak of a mountain, and the mountain bursts. Snh.96b תא אש׳ דטורא (Rashi דטורי) come (to Jerusalem) even if it be necessary to march over the cliffs of mountains (differ. in Rashi); Yalk. Is. 287; a. fr.ש׳ דדור, שן דור pr. n. pl. the Cliff of Dor (v. Hildesh. Beitr. pp. 4; 10). Y.Shebi.VI, 36c (not דרוד); Tosef. ib. IV, 11 שורא דרור (corr. acc.); Sifré Deut. 51 (read:) מדבר שר שן דור; Yalk. ib. 874 (corr. acc.).Pl. שִׁנִּין, שִׁנַּיָּא, שִׁנֵּי, שִׁי׳. Targ. Am. 4:6 (not שְׁנִין). Targ. Prov. 10:26.Targ. Jer. 49:16. Targ. Y. Gen. 49:21 (not שֵׁינֵי); a. fr.Y.Kil.IX, 32b תלת … חשש (ב)שִׁינּוֹי suffered from tooth-ache for thirteen years. Ib. חד שִׁינַּייוכ׳ one of my teeth annoys me; (Y. Keth. l. c. חד שינא).Sabb.82a, v. כַּרְכְּשָׁא; a. fr.

שֵׁן, שִׁנָּא, שִׁי׳ch. sam( שֵׁן c. (b. h.; שָׁנַן) libbun shinnayim). Targ. O. Deut. 32:24. Targ. Ex. 21:24. Targ. 1 Kings 10:22 (v. פִּילָא I). Ib. 18. Targ. 1 Sam. 14:4; a. fr.Y.Kil.IX, 32b bot.; האי שִׁינָּךְוכ׳ how is that tooth of thine?; Y.Keth.XII, 35a bot.; Gen. R. s. 33. Ib. יהב ידיה על שִׁינֵּיהוכ׳ he put his hand on his (Rabbis) tooth, and it was cured.Gitt.68b ומנה להו אש׳ דטוראוכ׳ he puts it (the Shamir) on the peak of a mountain, and the mountain bursts. Snh.96b תא אש׳ דטורא (Rashi דטורי) come (to Jerusalem) even if it be necessary to march over the cliffs of mountains (differ. in Rashi); Yalk. Is. 287; a. fr.ש׳ דדור, שן דור pr. n. pl. the Cliff of Dor (v. Hildesh. Beitr. pp. 4; 10). Y.Shebi.VI, 36c (not דרוד); Tosef. ib. IV, 11 שורא דרור (corr. acc.); Sifré Deut. 51 (read:) מדבר שר שן דור; Yalk. ib. 874 (corr. acc.).Pl. שִׁנִּין, שִׁנַּיָּא, שִׁנֵּי, שִׁי׳. Targ. Am. 4:6 (not שְׁנִין). Targ. Prov. 10:26.Targ. Jer. 49:16. Targ. Y. Gen. 49:21 (not שֵׁינֵי); a. fr.Y.Kil.IX, 32b תלת … חשש (ב)שִׁינּוֹי suffered from tooth-ache for thirteen years. Ib. חד שִׁינַּייוכ׳ one of my teeth annoys me; (Y. Keth. l. c. חד שינא).Sabb.82a, v. כַּרְכְּשָׁא; a. fr.

שֵׁן, שִׁנָּא, שִׁי׳ch. sam( שֵׁן c. (b. h.; שָׁנַן) libbun shinnayim). Targ. O. Deut. 32:24. Targ. Ex. 21:24. Targ. 1 Kings 10:22 (v. פִּילָא I). Ib. 18. Targ. 1 Sam. 14:4; a. fr.Y.Kil.IX, 32b bot.; האי שִׁינָּךְוכ׳ how is that tooth of thine?; Y.Keth.XII, 35a bot.; Gen. R. s. 33. Ib. יהב ידיה על שִׁינֵּיהוכ׳ he put his hand on his (Rabbis) tooth, and it was cured.Gitt.68b ומנה להו אש׳ דטוראוכ׳ he puts it (the Shamir) on the peak of a mountain, and the mountain bursts. Snh.96b תא אש׳ דטורא (Rashi דטורי) come (to Jerusalem) even if it be necessary to march over the cliffs of mountains (differ. in Rashi); Yalk. Is. 287; a. fr.ש׳ דדור, שן דור pr. n. pl. the Cliff of Dor (v. Hildesh. Beitr. pp. 4; 10). Y.Shebi.VI, 36c (not דרוד); Tosef. ib. IV, 11 שורא דרור (corr. acc.); Sifré Deut. 51 (read:) מדבר שר שן דור; Yalk. ib. 874 (corr. acc.).Pl. שִׁנִּין, שִׁנַּיָּא, שִׁנֵּי, שִׁי׳. Targ. Am. 4:6 (not שְׁנִין). Targ. Prov. 10:26.Targ. Jer. 49:16. Targ. Y. Gen. 49:21 (not שֵׁינֵי); a. fr.Y.Kil.IX, 32b תלת … חשש (ב)שִׁינּוֹי suffered from tooth-ache for thirteen years. Ib. חד שִׁינַּייוכ׳ one of my teeth annoys me; (Y. Keth. l. c. חד שינא).Sabb.82a, v. כַּרְכְּשָׁא; a. fr.