-
41 इन्द्रजालिन्
índra-jālinm. a juggler, sorcerer Kathās. ;
N. of a Bodhi-sattva Lalit.
-
42 उदारसत्त्व
ud-ārá-sattvamfn. of noble character, generous-minded R. ;
-vâ̱bhijana, of noble character andᅠ descent R. IV, 47, 19.
-
43 उरुसत्त्व
-
44 एकान्त
ekâ̱ntam. a lonely orᅠ retired orᅠ secret place, (e ind. in a lonely orᅠ solitary place, alone, apart, privately) MBh. Mn. Ṡak. etc.;
a single part, part, portion Pat. ;
the only end orᅠ aim, exclusiveness, absoluteness, necessity R. Suṡr. etc.;
devotion to one object, worship of one Being, monotheistic doctrine MBh. BhP. ;
(am, ena, āt) ind. solely, only, exclusively, absolutely, necessarily, by all means, in every respect, invariably MBh. Megh. Bhartṛ. Kap. etc.;
(mfn.) directed towards orᅠ devoted to only one object orᅠ person BhP. R. etc.;
- karuṇa mfn. wholly andᅠ solely compassionate, wholly charitable Hit. ;
- grahaṇa n. partial comprehension Car. ;
- grāhin mfn. comprehending partially ib. ;
- tas ind. lonely, alone;
solely, exclusively, invariably, etc.;
- tā f. - tva n. exclusive worship BhP. ;
the state of being a part orᅠ portion Pat. ;
- duḥshamā f. « containing only bad years», (with Jainas) N. of two spokes in the wheel of time (the sixth of the Avasarpiṇī andᅠ the first of the Utsarpiṇī, qq.v.);
- bhāva m. devotedness to only one object MBh. ;
- bhūta mfn. one who is alone orᅠ solitary BhP. ;
- mati mfn. having the mind fixed on one object;
- rahasya n. N. of wk.;
- rāj m. N. of a Bodhi-sattva;
- vihārin mfn. wandering alone;
- ṡīla mfn. fond of loneliness MBh. ;
- sushamā f. « containing only good years», (with Jainas) N. of two spokes in the wheel of time (the first of Avasarpiṇī andᅠ the sixth of Utsarpiṇī, q.v.);
- sthita mfn. staying orᅠ remaining alone orᅠ apart
-
45 कर्मवशिता
karma-vaṡi-tāmfn. the condition of having power over one's works (as a quality of a Bodhi-sattva) Buddh.
-
46 कल्याणसत्त्व
kalyā́ṇa-sattvamfn. of noble character
-
47 कषाय
kashāyamfn. astringent MBh. XIV, 1280 and 1411 R. Suṡr. Pañcat. BhP. ;
fragrant Megh. 31 ;
red, dull red, yellowish red (as the garment of a Buddhist Bhikshu) MBh. Hariv. Mṛicch. Yājñ. ;
(as, am) m. n. (gaṇa ardharcâ̱di) an astringent flavour orᅠ taste Suṡr. ;
a yellowish red colour Yājñ. I, 272 Kāṡ. on Pāṇ. 4-2, 1 ;
an astringent juice, extract of juice ṠBr. KātyṠr. Mn. XI, 153 ;
a decoction orᅠ infusion Suṡr. (the result of boiling down a mixture consisting of one part of a drug andᅠ four orᅠ, according to some, eight orᅠ sixteen parts of water until only one quarter is left Suṡr.);
any healing orᅠ medicinal potion Bhpr. ;
exudation from a tree, juice, gum, resin L. ;
ointment, smearing, anointing L. ;
colouring orᅠ perfuming orᅠ anointing the person with cosmetics MBh. ;
dirt, filth;
stain orᅠ impurity orᅠ sin cleaving to the soul ChUp. BhP. ;
dulness, stupidity Vedāntas. ;
defect, decay, degeneracy (of which, according to Buddhists, there are five marks, viz. āyus-k-, dṛishṭi-k-, kleṡa-k-, sattva-k-, kalpa-k-);
attachment to worldly objects W. ;
m. red, redness;
a kind of snake Suṡr. II, 265, 14 ;
emotion, passion ( rāga, of which the Jainas reckon four kinds HYog. IV, 6 and 77);
the Kali-yuga L. ;
the tree Bignonia Indica R. II, 28, 21 ;
N. of a teacher (v.l. kaṡāya) gaṇa ṡaunakâ̱di;
(as, ā, am) mf. n. the tree Grislea tomentosa L. ;
(ā) f. a thorny shrub, a species of small Hedysarum L. ;
(am) n. a dull orᅠ yellowish red garment orᅠ robe MBh. II, 675 ;
(cf. kāshāya, pañca-kashāya;
a-nishkashāya, full of impure passions MBh. XII, 568.)
- कषायकृत्
- कषायचित्र
- कषायता
- कषायदन्त
- कषायदशन
- कषायपाण
- कषायपाद
- कषाययावनाल
- कषायवक्त्रता
- कषायवसन
- कषायवस्त्र
- कषायवासस्
- कषायवासिक
- कषायान्वित
- कषायीकृ
- कषायीकृत
- कषायीभूत
-
48 क्षितिगर्भ
kshití-garbham. N. of a Bodhi-sattva Buddh.
-
49 खगर्भ
khá-garbham. N. of a Bodhi-sattva Buddh.
-
50 गतसत्त्व
gatá-sattvamfn. annihilated, lifeless, dead W. ;
« without good qualities», base W.
-
51 गद्गदस्वर
gadgada-svaramf (ā)n. id. Daṡ. VII, 167 ;
m. stammering utterance Sāh. III, 113 ;
a buffalo L. ;
N. of a Bodhi-sattva SaddhP. XXIII.
-
52 गम्भीरसत्त्वस्वरनाभि
-
53 गुण
guṇá
string orᅠ thread, rope TS. VII Mṛicch. Kum. Ragh. ;
a garland W. ;
a bow-string R. III, 33, 16 ( cāpa-) Ragh. IX, 54 Ṛitus. Hit. ;
(in geom.) a sinew;
the string of a musical instrument, chord Ṡiṡ. IV, 57:
ifc. (f. ā) with numerals « fold, times» ( seeᅠ cátur-, tri-, daṡa-, dví-, pañca-;
rarely the numeral stands by itself along with guṇá <e.g.. viṡishṭodaṡabhirguṇaiḥ, « of ten times higher value» Mn. II, 85 >
AV. X, 8, 43 MBh. III, 15649 Hariv. 509 ;
< guṇa = bhāga> Pāṇ. 5-2, 47 Kāṡ.);
a multiplier, co-efficient (in alg.);
subdivision, species, kind
(e.g.. gandhasyaguṇāḥ, the different kinds of smell MBh. XII, 6847);
the 6 subdivisions of action for a king in foreign politics (viz. peace, war, march, halt, stratagem, andᅠ recourse to the protection of a mightier king) Mn. VII, 160 Yājñ. I, 346 MBh. II, 155 ;
= upâ̱ya (q.v., denoting the 4 ways of conquering an enemy) R. V, 81, 41 ;
« requisite» seeᅠ - ṇôpêta;
a secondary element, subordinate orᅠ unessential part of any action (e.g.. sarva-g- mfn. « reaching to all subordinate parts», hence « valid throughout» KātyṠr.) ṠāṇkhṠr. ĀṡvṠr. KātyṠr. R. V, 1, 71 ;
an auxiliary act ṠāṇkhBr. XXVI, 4 ;
a secondary dish (opposed to anna i.e. rice orᅠ the chief dish), side-dish Mn. III, 224 ff. ;
(= - karman, in Gr.) the secondary orᅠ less immediate object of an action Pāṇ. 1-4, 51 Sch. ;
a quality, peculiarity, attribute orᅠ property Lāṭy. ṠāṇkhGṛ. Mn. III, IX, etc.. ;
an attribute of the 5 elements (each of which has its own peculiar quality orᅠ qualities as well as organ of sense;
thus
1. ether has ṡabda, orᅠ sound for its Guṇa andᅠ the ear for its organ;
2. the air has tangibility andᅠ sound for its Guṇas andᅠ the skin for its organ;
3. fire orᅠ light has shape orᅠ colour, tangibility, andᅠ sound for its Guṇas, andᅠ the eye for its organs;
4. water has flavour, shape, tangibility, andᅠ sound for its Guṇas, andᅠ the tongue for its organ;
5. earth has the preceding Guṇas,
with the addition of its own peculiar Guṇa of smell, andᅠ the nose for its organ)
Mn. I, 20 and 76-78 MBh. XII, 6846 ff. Ṡak. I, 1 BhP. III, 5, 35 ;
(in Ṡāṃkhya phil.) an ingredient orᅠ constituent of Prakṛiti, chief quality of all existing beings
(viz. sattva, rajas, andᅠ tamas
i.e. goodness, passion, andᅠ darkness, orᅠ virtue, foulness, andᅠ ignorance;
cf. RTL. pp. 31; 36; 163)
Mn. I; III, 40; XII, 24 ff. Sāṃkhyak. Bhag. XIII f. ;
(hence) the number « three» VarBṛS. IIc, 1 ;
a property orᅠ characteristic of all created things (in Nyāya phil. twenty-four Guṇas are enumerated, viz.
1. rūpa, shape, colour;
2. rasa, savour;
3. gandha, odour;
4. sparṡa, tangibility;
5. saṉkhyā, number;
6. parimāṇa, dimension;
7. pṛithaktva, severalty;
8. saṉyoga, conjunction;
9. vibhāga, disjunction;
10. paratva, remoteness;
11. aparatva, proximity;
12. gurutva, weight;
13. dravatva, fluidity;
14. sneha, viscidity;
15. ṡabda, sound;
16. buddhi orᅠ jñāna, understanding orᅠ knowledge;
17. sukha, pleasure;
18. duḥkha, pain;
19. icchā, desire;
20. dvesha, aversion;
21. prayatna, effort;
22. dharma, merit orᅠ virtue;
23. adharma, demerit;
24. saṉskāra, the self-reproductive quality);
an epithet KātyṠr. ;
good quality, virtue, merit, excellence Mn. MBh. etc.;
the merit of composition (consistency, elegance of expression, etc.) Kāvyâd. I, 41 f. Kpr. VIII Sāh. VIII ;
the peculiar properties of the letters (11 in number,
viz. the 8 bāhya-prayatnās <q.v.> andᅠ the 3 accents) Kāṡ. on Pāṇ. 1-1, 9 and 50 (cf. - mātra);
the first gradation of a vowel, the vowels a (with ar, al Pāṇ. 1-1, 51),
e, o Nir. X, 17 RPrāt. XI, 6 Pāṇ. ;
an organ of sense L. ;
a cook (cf. - kāra) L. ;
Bhīma-sena (cf. - kāra) L. ;
(ā) f. Sanseviera Roxburghiana L. ;
the plant māṉsarohiṇī L. ;
N. of a princess Rājat. IV, 695 (cf. nir-, vi-, sa-;
gauṇa.)
- गुणकरण्डव्यूह
- गुणकरी
- गुणकर्मन्
- गुणकार
- गुणकारक
- गुणकिरणावली
- गुणकिरी
- गुणकीर्तन
- गुणकृत्य
- गुणकेतु
- गुणकेशी
- गुणक्री
- गुणगण
- गुणगान
- गुणगृध्नु
- गुणगृह्य
- गुणग्रहण
- गुणग्रहीतृ
- गुणग्राम
- गुणग्राहक
- गुणग्राहिन्
- गुणघातिन्
- गुणचन्द्र
- गुणच्छेद
- गुणज्ञ
- गुणतन्त्र
- गुणतस्
- गुणता
- गुणत्यागिन्
- गुणत्रय
- गुणत्रितय
- गुणत्व
- गुणदीधितिटिप्पनी
- गुणदीधितिटिका
- गुणदीपक
- गुणदेव
- गुणदोष
- गुणधर
- गुणधर्म
- गुणनिधि
- गुणपदी
- गुणपालित
- गुणपूग
- गुणप्रकर्ष
- गुणप्रकाशदीधितिमाथुरी
- गुणप्रकाशविवृति
- गुणप्रभ
- गुणप्रिय
- गुणबद्ध
- गुणभद्र
- गुणभाज्
- गुणभिन्न
- गुणभुज्
- गुणभूत
- गुणभेदतस्
- गुणभोक्तृ
- गुणभ्रंश
- गुणमत
- गुणमति
- गुणमय
- गुणमहत्
- गुणमात्र
- गुणमुख्या
- गुणयुक्त
- गुणयोग
- गुणरत्न
- गुणराग
- गुणराजप्रभास
- गुणराशि
- गुणर्द्ध
- गुणलक्षण
- गुणलयनिका
- गुणलयनी
- गुणलेशसुखद
- गुणलुब्ध
- गुणवचन
- गुणवत्
- गुणवर्णन
- गुणवर्तिन्
- गुणवर्मन्
- गुणवाचक
- गुणवाद
- गुणवादिन्
- गुणविध
- गुणविवेचन
- गुणविशेष
- गुणविष्णु
- गुणविस्तर
- गुणवृक्ष
- गुणवृक्षक
- गुणवृत्ति
- गुणवृद्धी
- गुणवेदिन्
- गुणवैचित्र्य
- गुणवैशेष्य
- गुणव्रत
- गुणशत
- गुणशब्द
- गुणशिल
- गुणशील
- गुणश्लाघा
- गुणसंयुक्त
- गुणसंस्कार
- गुणसंकीर्तन
- गुणसंख्यान
- गुणसङ्ग
- गुणसंग्रह
- गुणसमुद्र
- गुणसम्पद्
- गुणसम्पन्न
- गुणसागर
- गुणसुन्दर
- गुणस्तुति
- गुणस्थानप्रकरण
- गुणहानि
- गुणहीन
-
54 गुणभिन्न
-
55 गुणाग्र्य
-
56 गुहगुप्त
guha-guptam. « protected by Guha»
N. of a Bodhi-sattva Kāraṇḍ. I, 4.
-
57 गौणिक
gauṇika
= guṇesādhu gaṇa kathâ̱di;
= guṇamadhî ̱tevedavā gaṇa ukthâ̱di andᅠ vasantâ̱di;
relating to orᅠ connected with qualities W. ;
subordinate W. ;
2) mf (ī)n. (fr. goṇī), resembling a sack, gaṇa aṅguly-ādi
-
58 जगतीधर
jágatī-dharam. « earth-supporter», a mountain R. III, 68, 45 ;
N. of a Bodhi-sattva, Buddh. L.
-
59 जयमति
jayá-matim. N. of a Bodhi-sattva, Buddh. L.
-
60 जहन
См. также в других словарях:
Sattva — (Sanskrit, n., सत्त्व, sattva, wörtl.: das Seiende, Wahre) ist in der indischen Philosophie und im Hinduismus eine der drei Gunas (Eigenschaften) der feinstofflichen Materie. Die Eigenschaften Gunas wurden ursprünglich in der Samkhya Philosophie… … Deutsch Wikipedia
Sattva — Saltar a navegación, búsqueda En el hinduismo, sattwá (‘pureza’, o bien literalmente ‘existencia, realidad’) es la más rarificada de las tres guṇas, según la filosofía Samkhya, sāttvika (puro), rājasika (tenue) y tāmasika (oscuro). Como adjetivo… … Wikipedia Español
sattva — truth (in Hindu philosophy), from Skt. sattvah truth, lit. being, cognate with Goth. sunjis, O.E. soð true (see SOOTH (Cf. sooth)) … Etymology dictionary
Sattva — In Hindu philosophy, sattva (Sanskrit IAST|sattva purity , literally existence, reality ; adjectival IAST|sāttvika pure , anglicised sattvic) is the highest of the three gunas in Samkhya, sāttvika pure , rājasika dim , and tāmasika dark . attvic… … Wikipedia
Sattva — Le sattva (devanāgarī: सत्त्व)[1] ce terme sanskrit signifie souffle vital, principe vital, intelligence, conscience, vérité et dans la philosophie du Sāṃkhya : la Conscience, première qualité guṇa de la nature, essence sainte de la pureté… … Wikipédia en Français
sattva — /sut veuh/, n. Hinduism. See under guna. [ < Skt] * * * … Universalium
sattva — En el hinduismo, sattuá (‘pureza’, o bien literalmente ‘existencia, realidad’) es la más rarificada de las tres guṇas, según la filosofía Samkhya, sāttvika (puro), rājasika (tenue) y tāmasika (oscuro). Como adjetivo se utiliza sāttwika /sátuika/… … Wikipedia Español
sattva — See gunas … Encyclopedia of Hinduism
sattva — satt·va (sahthґvə) [Sanskrit] according to ayurveda, the purest aspect of the three gunas, characterized by equilibrium; it is responsible for health and contentment of the mind and body and is associated with the mind, consciousness, or… … Medical dictionary
sāttva — सात्त्व … Indonesian dictionary
sattva — satt·va … English syllables