route

-ους ⁺ τό N 3 5-8-2-8-11=34 Gn 42,9.12; Dt 11,24; 28,35.65

track Jgs^A 5,28; footstep Ps 17(18),37; track, route Gn 42,9; trace (metaph.) Wis 2,4; hard sole of the foot Dt 11,24; palm of the hand 1 Sm 5,4

Cf. HARL 1986a, 279; LEE, J. 1983, 42; →LSJ Suppl; LSJ RSuppl; NIDNTT; TWNT

-ας ⁺ ἡ N 1 0-0-0-0-4=4 1 Mc 6,41; Wis 13,18; 18,3; 19,5

walking, marching 1 Mc 6,41; journey, route Wis 13,18

Cf. LARCHER 1985 785.988

μετάγω [pron. full] [ᾰ], [tense] fut. - άξω D.S.20.3: [tense] pf.

A

μεταγείοχα PRyl.67.5

(ii B. C.): —convey from one place to another, transfer,

τινὰ εἰς Βαβυλῶνα LXX 1 Es.1.45

, cf. Aristeas 12 ([voice] Pass.);

τὴν ἐκκλησίαν εἰς Σικυῶνα Plb.5.1.9

;

τὸν πόλεμον εἰς τὴν Λιβύην D.S.

l.c.;

ναόν SIG587.6

(Peparethus, ii B. C.);

τὰ δικαστήρια ἀπὸ τῆς βουλῆς ἐπὶ τοὺς ἱππέας D.C.Fr.83.7

; escort, τινα SIG588.51 (Milet., ii B. C.): Medic., divert,

τὰ ῥεύματα Gal.17(1).965

: metaph.,

τοὺς πολίτας εἰς σωφρονεστέραν βίου τάξιν μ. Plu.2.225f

, cf. SIG 704E 12 (Delph., ii B. C.), Epict.Ench.33.3;

ψυχὴν ἐπ' εὐφροσύνην AP10.77

(Pall.); seduce,

τινὰς ἐς τὸ ἁβροδίαιτον Hdn.3.8.5

.

2 translate,

εἰς ἑτέραν γλῶσσαν LXX Si.Prol.

([voice] Pass.).

3 derive a metaphor,

ἀπό τινος Phld.Rh.1.179

S.

4 [voice] Pass., to be borrowed,

μετῆκται ἀπὸ τῶν ἐν γεωμετρίᾳ τὸ ὄνομα Iamb. in Nic.p.58

P.

II intr., go by a different route, change one's course, X.Cyr.7.4.8.

πλαγκ-τός, ή, όν, also ός, όν A.Ag. 593: ( πλάζω A):—poet. Adj.

A wandering, roaming, of ships, Id.Pers. 277 (lyr.) ;

πλαγκτὰ δ' ὡσεί τις νεφέλα E.Supp. 961

(lyr.); π. ὕδωρ, of the Euripús, AP9.73 (Antiphil.) ; ἰός ib.6.75 (Paul. Sil.); πλαγκτὰν ὁδόν a devious route, Hymn.Is.149.

b π. ἄστρὰ, = πλάνητες, Alex.Eph. ap. Theo Sm.p.140 H.

2 metaph., wandering in mind, erring, distraught, Od.21.363, A.Ag. 593.

II Πλαγκταὶ πέτραι rocks near Scylla and Charybdis, Od.12.59sqq., 23.327; later identified with the Συμπληγάδες or Κυάνεαι of the Bosporus, Hdt.4.85, Arr.Peripl.M.Eux.25, Eratosth. ap. Sch.E.Med.2, etc.; but also with the volcanic islands of Lipari, A.R.4.924, cf. Apollod.1.9.25.

πολυ-καμπής, ές,

A with many curves, Thphr.Sens.65, CP6.10.3, AP6.297 (Phan.), etc.; τὸ π. (sc. τοῦ κισσοῦ) Plu.2.649b; of a zigzag route, ib.615c: metaph. of music, with many flourishes, π. μέλη Phrynisap.Poll.4.66.

φεύγω, Il.21.472, etc.: [dialect] Ep. inf. φευγέμεν, φευγέμεναι, 10.147, 21.13; [tense] impf.

A

ἔφευγον 22.158

, etc., Poet.

φεῦγον 9.478

, Tyrt.5.8, Pi.N. 9.13: iter.

φεύγεσκον Il.17.461

, Hdt.4.43: [tense] fut.

φεύξομαι Il.18.307

, etc.; also φευξοῦμαι in E. and Com., E.Med. 341, 346, Hel. 500, 1041, Ba. 659, Ar.Ach. 203 (cod. R), 1129, Pl. 447, Av. 932 ([etym.] ἀπο-), Men. 283 (but dub. where found in [dialect] Att. Prose, Pl.Lg. 635c, al., D.38.19; φευξεῖται is dub. l. in IPE12.24.11 (Olbia, iv B. C.); [tense] fut. [voice] Act. ἐκ-φεύξω only late, v.l. in Aesop.349b, cf. Chambry ii p.479): [tense] aor. ἔφῠγον, [dialect] Ion.

φύγεσκον Od.17.316

: [tense] pf.

πέφευγα Hdt.7.154

codd. (v. infr.11.1a); opt.

πεφεύγοι Il.21.609

(

ἐκ-πεφευγοίην S.OT 840

), part.

πεφευγότες Od.1.12

; part. [tense] pf. [voice] Pass. πεφυγμένος in act. sense, Il.6.488, Od.1.18, etc. (in pass. sense, Epicur.Fr. 423); [dialect] Ep. πεφυζότες (cf. φύζα) Il.21.6, 528, 532, 22.1, later sg.

πεφυζώς Nic.Th. 128

; [dialect] Aeol. πεφύγγων, v. φυγγάνω:—[voice] Med., μὴ φεύγησθε Anon.Hist. in PLit.Lond. 115: [tense] aor. 1 δια-φεύξασθαι Decr.Ath. in Hp.Ep.25.

I abs., flee, take flight, opp. διώκω, Il.22.157, etc.;

βῆ φεύγων ἐπὶ πόντον 2.665

;

πῇ φεύγεις; 8.94

;

πόσε φεύγετε; 16.422

;

ποῖ φύγωμεν.. χθονός; A.Supp. 777

(lyr.);

ποῖ τις οὖν φύγῃ; S.Aj. 403

(lyr.);

ἐνθένδε ἐκεῖσε φ. Pl.Tht. 176b

: with Preps.,

φ. ἀπό τινος Od.12.120

;

φεύξονται ἀφ' ἑαυτῶν εἰς φιλοσοφίαν Pl.Tht. 168a

, etc.; ἐκ πολέμοιο, ἐκ θανάτοιο, Il.7.118, 20.350;

ἐκ κακῶν πεφευγέναι S.Ant. 437

, cf. Hdt.1.65;

ὑπὲκ κακοῦ Il.15.700

, cf. 17.461 (rarely c. gen. only, πεφυγμένος ἦεν ἀέθλων (v. infr. 11) Od.1.18;

τῆς νόσου πεφευγέναι S.Ph. 1044

);

φ. ἐς πατρίδα γαῖαν Il. 2.140

, 159, al.; ἐπὶ Σάρδεων, ἐπὶ τὸν Ἑλικῶνα, X.Cyr.7.2.1, Ages. 2.11;

πρὸς τὸ ὄρος Id.HG3.5.19

;

ὑπὸ γᾶν A.Eu. 175

(lyr.);

ὑπὸ δελφῖνος ἰχθύες φ. Il.21.23

, cf. 554 (cf. infr. 111.2): c. acc. cogn., φύγε λαιψηρὸν δρόμον ran the course full swiftly, Pi.P.9.121;

τίνα φυγὴν φευξούμεθα; E.Hel. 1041

; φ. τὴν παρὰ θάλασσαν (sc. ὁδόν) flee by the shore route, Hdt.4.12; cf. infr. 111; for φυγῇ φεύγειν, v. infr. 11.1,

φυγή 1.1

.

2 [tense] pres. and [tense] impf. tenses prop. express only the purpose or endeavour to get away: hence part. φεύγων is added to the compd. Verbs καταφεύγω, ἐκφεύγω, προφεύγω, to distinguish the attempt from the accomplishment, βέλτερον, ὃς φεύγων προφύγῃ κακὸν ἠὲ ἁλώῃ it is better that one should flee and escape than stay and be caught, Il.14.81;

φεύγων ἐκφεύγει Hdt.5.95

, cf. Ar.Ach. 177;

φ. καταφυγεῖν Hdt.4.23

.

3 φ. εἰς .. have recourse to.. take refuge in..,

ἐς τοὺς ἀφώνους μάρτυρας E.Hipp. 1076

.

4 c. inf., shun or shrink from doing, Hdt.4.76, Antipho 1.13, Pl.Ap. 26a; with inf. omitted,

φεύγουσι γάρ τοι χοἱ θρασεῖς

shrink back,

S.Ant. 580

.

II c. acc., flee, avoid, escape,

Ἕκτορα Il.11.327

, etc.;

φ. τινὰ ἐκ μάχης Hdt.7.104

;

φ. ἐς τὴν Ἀσίην τοὺς Σκύθας Id.4.12

;

φ. θάνατον Il.1.60

;

ἔνθ' ἄλλοι μὲν πάντες, ὅσοι φύγον αἰπὺν ὄλεθρον, οἴκοι ἔσαν πόλεμόν τε πεφευγότες ἠδὲ θάλασσαν Od.1.11

; ἔφυγον κακόν, εὗρον ἄμεινον, formula used by μύσται, D.18.259; with modal dat., φ. ὄνειδος λόγοις, ἀμαχανίαν ἔργῳ, Pi.O.6.90, P.9.92; avoid, shun,

χρὴ.. φεύγειν τὰ παχύνοντα Gal.Vict.Att.12

;

τὴν ἀργίαν καὶ τὴν ἀκινησίαν τοῦ σώματος Sor.1.93

, cf. 46, al.; φόνον φ. flee the consequences of the murder, E.Med. 796;

αἷμα συγγενὲς φ. χθονός Id.Supp. 148

;

τὰν Διὸς μῆτιν φ. A.Pr. 906

(lyr.);

ὀσμὴν.., μὴ βάλῃ, πεφευγότες S.Ant. 412

;

φεύγων φυγῇ τὸ γῆρας Pl.Smp. 195b

;

ἐς πόντον.. φύγε πέτρας νηῦς Od. 10.131

; οὐδεμία [πόλις] πέφευγε (sed fort. leg. ἀπέφυγε) δουλοσύνην πρὸς Ἱπποκράτεος at the hands of.., Hdt.7.154: part. [tense] pf. [voice] Pass. also retains the acc. in Hom. in periphrastic phrases,

μοῖραν δ' οὔ τινά φημι πεφυγμένον ἔμμεναι ἀνδρῶν Il.6.488

;

πεφυγμένον ἔμμεν ὄλεθρον Od.9.455

;

οὔ οἱ νῦν ἔτι γ' ἔστι πεφυγμένον ἄμμε γενέσθαι Il.22.219

, cf. h.Ven. 34:—but in pass. sense, τὸ πάραυτα πεφυγμένον κακόν Epicur.l.c.

b seek to avoid, shirk,

στρατείαν D.21.162

;

εἰ τοῦτο φεύξονται καὶ μὴ 'θελήσουσι ποιεῖν Id.20.138

; so in [tense] aor.,

ἢν φύγῃ τις, ζημιοῦν Ar.Ach. 717

.

2 of things,

ἡνίοχον φύγον ἡνία

escaped, slipped from his hands,

Il.23.465

;

Νέστορα δ' ἐκ χειρῶν φύγον ἡνία 8.137

, cf. 11.128; τὸ φεῦγον the part which slips, X.Eq. 10.9, cf. Hp.Off.9, Gal.18(2).735: c. dupl. acc.,

ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων Il.4.350

, Od.1.64, etc.

b of wine, 'go off', turn sour, Gp.7.7.8.

III flee one's country, Il. 9.478, Od.13.259; οἱ φεύγοντες the exiles, Th.1.24, X.Ages.7.6;

πατρίδα φ. Od.15.228

, X.Cyr.3.1.24;

τὴν αὑτοῦ Th.5.26

;

ἅπασαν τὴν Ἀθηναίων ξυμμαχίδα IG12.10.30

;

φ. ἐξ Ἄργεος Od.15.224

, cf. Th.8.85; ἐξ Ἀθηνέων, ἐκ τῆς πατρίδος, Hdt.6.103, X.An.1.3.3.

2 φ. ὑπὸ Σκυθέων to be expelled, driven out by.. Hdt.4.125: but esp. to be exiled,

φ. ὑπὸ τοῦ δήμου Id.5.30

, X.HG1.1.27; φ. ἐξ Ἀρείου πάγου by their sentence, Din.1.44: also c. acc.,

φ. Πεισιστρατίδας Hdt. 5.62

.

3 abs., go into exile, live in banishment, A.Ag. 1668 (troch.), Antipho 2.2.9, Pl.Mx. 242b;

δύο ἔτη φευγέτω Id.Lg. 867c

; φ. ἀειφυγίαν to be banished for life, ib. 871d, al.;

φεόγειν Ἀμφίπολιν ἀειφυγίην SIG194.3

, cf. 24 (Amphipolis, iv B. C.); but also

ἐν ἀειφυγίᾳ Pl.Lg. 877e

;

φεύγων ἀπ' οἴκων ἃς ἐγὼ φεύγω φυγάς E.Andr. 976

; φεύγοντες being in exile, opp.

φυγόντες

having gone into exile,

Lys.14.33

; with play on words, "μέχρι τίνος φεύξῃ, Ἀρκαδίων; καὶ ὅς, ἔς τ' ἂν τοὺς ἀφίκωμαι οἳ οὐκ ἴσασι Φίλιππον" Duris 3 J.

IV as law-term (mostly in [tense] pres. and [tense] impf., but cf. Lys.12.4 (v. infr.)), to be accused or prosecuted at law: ὁ φεύγων the accused, defendant, Ar.V. 893, Pl.R. 405b, etc.; opp.

διώκω, οὔτε φεύγων ἁλοὺς οὔτε διώκων ἡττηθείς D.23.66

; c. acc., φ. γραφάς, δίκην, Ar.Eq. 442 (lyr.), Nu. 167;

ὑπό τινος δίκας φ. Pl.Ap. 19c

, cf. D.49.1;

οὐδενὶ πώποτε οὔτε ἡμεῖς οὔτε ἐκεῖνος δίκην οὔτε ἐδικασάμεθα οὔτε ἐφύγομεν Lys.

l. c.;

φ. ἀπολογίας Aeschin.3.201

; the crime being added in gen.,

φόνου δίκην φ. Antipho 5.9

;

γραφὰς φ. παρανόμων D.18.235

; more freq. c. gen. only, φ. φόνου to be charged with murder, Lys.10.31, Lycurg.133, etc.;

φ. δειλίας Ar. Ach. 1129

;

ξενίας Id.V. 718

(anap.); with gen. of the penalty,

ἐὰν.. φεύγῃ δεσμῶν OGI218.92

(Ilium, iii B. C.); also

περὶ θανάτου φ. Antipho 5.95

;

φ. ἐπὶ μηνύσει τινός And.1.18

; ἀσεβείας φ. ὑπό τινος is accused of impiety by.., Pl.Ap. 35d; rarely of things, τὸ φεῦγον ψήφισμα the decree that is on its defence, the decree in question, D.23.58:—in Hdt.7.214 αἰτίην φ. has the older sense, flee from a charge, quit one's country on account of a charge.

2 plead in defence, δεῖ τοί σε φεύγειν.. ὡς οὐκ ἔχουσι κῦρος [οἱ νόμοι] A.Supp. 390; ἔφευγε μὴ εἰδέναι pleaded ignorance, S.Ant. 263, (Cf. Lat.fugio, Goth. biugan 'bend', etc.)

ἴχνος, εος, τό,

A track, footstep, Od.17.317, Hes.Op. 680, Hdt.4.82; of the spoor of game, X.Cyn.6.15, etc.: metaph., track, trace,

κατ' ἴχνος πλατᾶν ἄφαντον A.Ag. 695

(lyr.); ἐς ταὐτὸν ἐλθὼν.. λόγων ἴ. Id.Pr. 845;

ἴ. κακῶν ῥινηλατούσῃ Id.Ag. 1184

;

ἴ. παλαιᾶς δυστέκμαρτον αἰτίας S. OT 109

;

ἴ. τειχέων E.Hel. 108

;

ἴχνη τῶν πληγῶν Pl.Grg. 524c

;

τὰ τῶν κονδύλων ἴ. Aeschin.3.212

: with neg., not a trace,

μαζῶν οὐδὲ ἴχνη Aret.SD1.8

; ἴ. ποδὸς θεῖναι, Lat. vestigia ponere, E.IT 752, cf. Or. 234;

θέσθαι AP7.464

(Antip.); λεπτὸν ἴ. ἀρβύλης τίθετε step softly, E.Or. 140 (lyr.);

ἴ. ἐπαντέλλειν ποδός Id.Ph. 105

(lyr.);

ἴ. ἐρείδειν AP5.300

(Paul. Sil.); ἐν ἴχνεσί τινος πόδα νέμειν (metaph.) Pi.N.6.15;

ἰχνῶν τινος ἔχεσθαι Lib.Or.64.4

;

τοῖς στοιχοῦσι τοῖς ἴχνεσι τῆς πίστεως Ep.Rom.4.12

; κατ' ἴχνος ᾄσσειν, κατ' ἴχνη διώκειν, S.Aj.32, Pl.R. 410b, cf. E.Hec. 1059 (lyr.);

εἰς ἴχνος τινὸς ἰέναι Pl.Ep. 330e

; ἴ. μετιέναι, μετελθεῖν, Id.Phdr. 276d, Tht. 187e; ἴχνους προσάπτεσθαι hit upon a trail, Id.Plt. 290d;

τοῖς ἀρχαίοις ἴ. ἐς τὰ θεμέλια χρωμένους Jul.Or.2.66b

;

ἴχνη ὑποψίας εἴς τινα φέρει Antipho 2.3.10

;

μήτ' ἴ. μήτ' αἴθυγμα.. παραδιδόντων Phld.Sign.29

, cf. Rh.1.91 S.

2 poet., foot, E.Ba. 1134, Herod.7.20.

3 hard sole of the foot, LXX De.11.24,al., Gal.10.876, Orib.47.9.7; sole of a shoe, Hp.Art.62,Arr.Ind.16.5; sandal, POxy.1449.51 (pl., iii A.D.).

4 τὰ ἴ. τῶν χειρῶν the palms of the hands, LXX 1 Ki.5.4.

5 ἴ. ἀνθρώπινον, as a measure of length, Ruf.Anat.31.

6 track, route in the desert, PRyl.197.8 (ii A.D.).

7 pl., representations of footprints as votive offerings indicating the presence of a God,

ἀνέθηκαν.. κατὰ τὴν τοῦ θεοῦ ἐνέργιαν ἴχνη αὐτοῦ χρύσεα τέσσερα BCH51.106

([place name] Panamara), etc.

Γάζα, ης, ἡ (עַזָּה) Gaza (Diod S 19, 59, 2; Strabo 16, 2, 21; Arrian, Anab. 2, 26 and elsewhere in the story of Alexander; ins; Gen 10:19 al.; EpArist; Joseph.; SibOr 3, 345), one of the 5 chief cities of the Philistines, in southwest Palestine; it was touched by the caravan route leading to Egypt Ac 8:26 (where the added phrase αὕτη ἐστὶν ἔρημος refers to ὁδός.—WPhythian-Adams, The Problem of ‘Deserted’ Gaza: PEF 1923, 30–36). Schürer II 98–103; MMeyer, History of the City of Gaza 1907; IBenzinger, Pauly-W. VII 1910, 880ff; PThomsen, Reallex. der Vorgesch. IV 1926, 178ff; BHHW I 516; RAC IX 1123–34; PECS 345–46.—M-M.

προσήκω fut. προσήξω (Aeschyl., Thu.+; ins, pap, LXX; TestJud 5:2; JosAs; EpArist 29; Philo; Jos., Bell. 7, 450; Just.; Tat. 31, 1; Ath. 9, 2, R. 1 p. 49, 2 al.).

① in a spatial sense to come so as to be present, come to, approach w. dat. of pers. (Dio Chrys. 65 [15], 2) IRo 9:3 of congregations that were not on Ignatius’ route.—ἐπὶ προσευχήν come for prayer B 19:12.

② qualitative to be appropriate in a given circumstance, be fitting, suitable, proper, be one’s duty (Trag., Thu. et al.; Jos., Ant. 13, 432 τὰ μὴ προσήκοντα) κατὰ τὸ προσῆκον as is fitting (Plut., Mor. 122a; OGI 90, 18 [196 B.C.]; PCairMasp 167, 16; freq. in civic documents in ref. to a high level of conduct, s. SIG IV ind.) MPol 10:2.

σάρξ, σαρκός, ἡ (Hom.+; ‘flesh’).

① the material that covers the bones of a human or animal body, flesh lit. 1 Cor 15:39abcd; Hv 3, 10, 4; 3, 12, 1. The pl. (which denotes flesh in the mass [Lucian, Dial. Mort. 10, 5], whereas the sing. rather denotes the substance.—Herodas 4, 61; Gen 40:19; 1 Km 17:44; 4 Km 9:36; PsSol 4:19; TestJob 13:5; Philo; Jos., Ant. 12, 211; Just., A I, 26, 7; Mel., P. 52, 383; Ath. 34, 2) Lk 24:39 v.l.; Rv 19:18, 21 (4 [6] Esdr [POxy 1010, 16] cannibalism out of hunger, sim. Mel., P. 52, 383; Quint. Smyrn. 11, 245: the σάρκες of the slain are food for the birds) B 10:4; metaph. Rv 17:16. It decays 1 Cl 25:3; cp. Ac 2:31 (cp. 2a below). Normally gives forth an evil odor when burned MPol 15:2. W. bones (s. ὀστέον) 1 Cl 6:3 (Gen 2:23); Lk 24:39; Eph 5:30 v.l. (metaph.). Paul speaks of his illness as a σκόλοψ τῇ σαρκί (s. σκόλοψ) 2 Cor 12:7. ἡ ἐν σαρκὶ περιτομή the physical circumcision (cp. Just., D. 10, 1 al.) Ro 2:28; cp. Eph 2:11b; Col 2:13 (ἀκροβυστία 2); Gal 6:13 (ἡ σάρξ=the flesh that is circumcised); B 9:4. Metaph.: the corrosion on the precious metals of the rich φάγεται τὰς σάρκας ὑμῶν ὡς πῦρ Js 5:3.—Ign. describes the elements of the Eucharist as σὰρξ (or αἷμα) Ἰησοῦ Χριστοῦ IRo 7:3; IPhld 4; ISm 7:1. Also J 6:51–56 urges that one must eat the flesh (and drink the blood) of the Human One or Son of Man (Just., A I, 66, 2; s. TPhilips, Die Verheissung der hl. Eucharistie nach Joh. 1922; Bultmann ad loc.; AWikenhauser ’48, 105f).—His anti-Docetic position also leads Ign. to use the concept ‘flesh (and blood) of Christ’ in other contexts as well ITr 8:1; IPhld 5:1.—For Mt 16:17; Gal 1:16; Eph 6:12; and 1 Cor 15:50 s. 3a.

② the physical body as functioning entity, body, physical body

ⓐ as substance and living entity (Aeschyl., Sept. 622: opp. νοῦς; Ex 30:32; 4 Km 6:30; TestAbr A 20 p. 103, 6 [Stone p. 54] πάντα τὰ μέλη τῆς σαρκός μου; w. καρδία or ψυχή Alex. Aphr., An. p. 98, 7–10 Br.; Ps 37:8; 62:2; Eccl 2:3; Ezk 11:19; 44:7 a1.; Jos., Bell. 6, 47, Ant. 19, 325; Ar.15, 7) οὔτε ἡ σὰρξ αὐτοῦ εἶδεν διαφθοράν Ac 2:31 (but s. 1). W. ψυχή 1 Cl 49:6 (Tat. 13:2 al.). W. καρδία Ac 2:26 (Ps 15:9).—Eph 5:29. ἑόρακαν τὸ πρόσωπόν μου ἐν σαρκί they have seen me face to face Col 2:1. ἕως ἂν τὸν χριστὸν ἐν σαρκὶ ἴδῃ before he had seen the Messiah in person GJs 24:4 (cp. Lk 2:26). Opp. πνεῦμα (Ath. 31:3; PGM 5, 460 ἐπικαλοῦμαί σε τὸν κτίσαντα πᾶσαν σάρκα κ. πᾶν πνεῦμα) 1 Cor 5:5; 2 Cor 7:1; Col 2:5; 1 Pt 4:6; Hm 3:1; 10, 2, 6; cp. AcPl Ant 13:17 (=Aa, I 237, 2; s. οἶδα); also in relation to Christ (though this is disputed) J 6:63; Hs 5, 6, 5–7; cp. 1 Ti 3:16.—ἀσθένεια τῆς σαρκός bodily ailment Gal 4:13; s. vs. 14. ἀσθενὴς τῇ σαρκί weak in the body Hs 9, 1, 2. ὁ ἀλγῶν σάρκα the one who is ill in body B 8:6. πάσχειν σαρκί 1 Pt 4:1b. Cp. 2 Cor 7:5. ἡ τῆς σαρκὸς καθαρότης the purity of the body Hb 9:13 (opp. καθαρίζειν τὴν συνείδησιν vs. 14). σαρκὸς ἀπόθεσις ῥύπου 1 Pt 3:21 (s. ῥύπος 1). The σάρξ is raised fr. the dead (s. ParJer 6:9; Theoph. Ant. 1, 7 [74, 2]) 1 Cl 26:3; 2 Cl 9:1. ἀνάστασις σαρκός AcPlCor 1:12; 2:24 (σαρκὸς ἀνάστασιν Just., D. 80, 5); cp. ἀναστήσεσθε ἔχοντες ὑγιῆ τὴν σάρκα AcPlCor 2:32. Of the body of Christ during his earthly ministry Eph 2:14 (JHart, The Enmity in His Flesh: Exp. 6th ser., 3, 1901, 135–41); Hb 10:20; 1 Pt 3:18; 4:1a; 1J 4:2; 2J 7; B 5:1, 10f; 6:7, 9; 7:5; 12:10; IEph 7:2; Pol 7:1; AcPlCor 2:6b. Married couples form μία σάρξ (Gen 2:24; s. Ath. 33, 2 τὴν σάρκα πρὸς σάρκα … κοινωνίαν.—GAicher, Mann u. Weib ein Fleisch: BZ 5, 1907, 159–65) Mt 19:5f; Mk 10:8ab; 1 Cor 6:16; Eph 5:31 (on these passages, TBurkill, ZNW 62, ’71, 115–20). δικαιώματα σαρκός behind ‘all sorts of ceremonial washings’ there are regulations that concern the physical body Hb 9:10.—On ὑποτάγητε τῷ ἐπισκόπῳ ὡς ὁ Χριστὸς τῷ πατρὶ κατὰ σάρκα IMg 13:2 s. Hdb. ad loc. and MRackl, Die Christologie des hl. Ignatius v. Ant. 1914, 228.—πνεῦμα δυνάμεως … ὁ θεὸς … κατέπεμψεν εἰς σάρκα τουτέστιν εἰς τὴν Μαρίαν God sent a powerful spirit (prob. a ref. to the kind of divine breath that brought the first human being to life [Gen 2:7]) into flesh, that is, into Mary AcPl Ha 8, 26=BMM recto 34; s. AcPlCor 1:14.

ⓑ as someth. with physical limitations, life here on earth (ApcEsdr 4:4 p. 28, 3 Tdf. σάρκα ἀνθρωπίνην φορῶ) θλῖψιν τῇ σαρκὶ ἕξουσιν 1 Cor 7:28. Cp. 2 Cor 4:11; Col 1:24. Of Christ τὸ σῶμα τῆς σαρκὸς αὐτοῦ his body with its physical limitations Col 1:22; cp. 2:11 and s. cα below (cp. En 102:5 τὸ σῶμα τῆς σαρκὸς ὑμῶν; 1QpHab 9:2; Orig., C. Cels. 6, 29, 25).—Of human life: ἀποδημεῖν τῆς σαρκός MPol 2:2 (s. ἀποδημέω). ἐπιμένειν ἐν τῇ σαρκί Phil 1:24. ζῆν ἐν σαρκί vs. 22; Gal 2:20. ἐν ς. περιπατεῖν 2 Cor 10:3a. ἐν ς. τυγχάνειν Dg 5:8a. ὄντος ἔτι ἐν ς. σου AcPlCor 1:6. τὸν ἐπίλοιπον ἐν ς. χρόνον 1 Pt 4:2. ἡ ἐπιδημία τῆς σαρκὸς ταύτης our sojourn in life 2 Cl 5:5. ἐν τῇ σαρκί in our earthly life 8:2.

ⓒ as instrument of various actions or expressions.

α. In Paul’s thought esp., all parts of the body constitute a totality known as ς. or flesh, which is dominated by sin to such a degree that wherever flesh is, all forms of sin are likew. present, and no good thing can live in the σάρξ Ro 7:18 (cp. Philo, Gig. 29 αἴτιον δὲ τῆς ἀνεπιστημοσύνης μέγιστον ἡ σὰρξ καὶ ἡ πρὸς σάρκα οἰκείωσις; Sextus 317 ἀγαθὸν ἐν σαρκὶ μὴ ἐπιζήτει. The OT lays no stress on a necessary relationship betw. flesh as a substance, and sin. But for Epicurus the σάρξ is the bearer of sinful feelings and desires as well as the means of sensual enjoyment: Ep. in Plut., Mor. 135c; 1087bf; 1089e; 1096c αἱ τῆς σαρκὸς ἐπιθυμίαι. Also Diog. L. 10, 145. Likew. Plut. himself: Mor. 101b ταῖς τῆς σαρκὸς ἡδοναῖς; 672e; 688d; 734a; Ps.-Plut., Mor. 107f σαρκὶ καὶ τοῖς πάθεσι ταύτης; Maximus Tyr. 33, 7a. Cp. 4 Macc 7:18 τὰ τῆς σαρκὸς πάθη; Philo, Deus Imm. 143 σαρκὸς ἡδονή, Gig. 29; TestJud 19:4; TestZeb 9:7; ApcMos 25 [p. 14, 2 Tdf.] εἰς τὴν ἁμαρτίαν τῆς σαρκός); Ro 6:19; 7:25 (opp. νοῦς); 8:3a, 4–9 (cp. Persius 2, 63 scelerata pulpa, which contaminates devotion to deity), 12f; Gal 5:13, 24; Col 2:23; Jd 23; AcPlCor 2:11, 15; Dg 6:5 (opp. ψυχή, as Plut., Mor. 101b). Opp. τὸ πνεῦμα Ro 8:4, 5, 6, 9, 13; Gal 3:3; 5:16, 17ab; 6:8ab; J 3:6; B 10:9. τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής (cp. Orig., C. Cels. 2, 25, 8) Mt 26:41; Mk 14:38; Pol 7:2. σὰρξ ἁμαρτίας sinful flesh Ro 8:3b. ἐπιθυμία (τῆς) σαρκός (cp. Maximus Tyr. 20, 9f σαρκῶν … ἐπιθυμίας) Gal 5:16; 1J 2:16; B 10:9. Pl. Eph 2:3a, cp. b; 2 Pt 2:18; cp. Ro 13:14. τὰ ἔργα τῆς σαρκός Gal 5:19 (s. Vögtle at πλεονεξία). τὰ θελήματα τῆς σαρκός Eph 2:3b. ὁ νοῦς τῆς σαρκός Col 2:18. τὸ σῶμα τῆς σαρκός the body of (sinful) flesh 2:11; cp. 1:22 and s. b above (cp. Sir 23:17 σῶμα σαρκὸς αὐτοῦ; En 102:5 τῷ σώματι τῆς σαρκὸς ὑμῶν). τὰ τῆς σαρκός what pertains to (sinful) flesh Ro 8:5b. ἐν (τῇ) σαρκὶ εἶναι be in an unregenerate (and sinful) state Ro 7:5; 8:8f. τὰ ἔθνη ἐν σαρκί Eph 2:11a. κατὰ σάρκα εἶναι Ro 8:5a; ζῆν vs. 12b; 13; Dg 5:8b; περιπατεῖν Ro 8:4; 2 Cor 10:2; βουλεύεσθαι 1:17; στρατεύεσθαι 10:3b; cp. IRo 8:3 (opp. κατὰ γνώμην θεοῦ).

β. source of the sexual urge. The σάρξ is the source of the sexual urge, without any suggestion of sinfulness connected w. it ἐκ θελήματος σαρκὸς ἐγεννήθησαν J 1:13.

ⓓ as someth. attractive 2 Pt 2:10 (a Hebraism, cp. Judg 2:12; 3 Km 11:10; Sir 46:10). S. also 3b.

③ one who is or becomes a physical being, living being with flesh

ⓐ of humans person, human being: πᾶσα σάρξ every person, everyone (LXX; TestAbr B 7 p. 112, 3 [Stone p. 72]; GrBar 4:10; ApcEsdr 7:7; ApcMos 13 [p. 7, 1 Tdf.]; Mel., P. 55, 400: for כָּל-בָּשָׂר; s. πᾶς 1aα) Lk 3:6 (Is 40:5); J 17:2; Ac 2:17 (Jo 3:1); 1 Pt 1:24 (Is 40:6); 1 Cl 59:3; 64; 2 Cl 7:6; 17:5 (the last two Is 66:24); AcPlCor 2:6a. οὐ πᾶσα σάρξ no person, nobody (En 14:21 end.—W-S. §26, 10a; B-D-F §275, 4; 302, 1; Rob. 752) Mt 24:22; Mk 13:20; Ro 3:20 (cp. Ps 142:2 πᾶς ζῶν); 1 Cor 1:29 (μή); Gal 2:16.—Though ς. in the foll. passages refers to body in its physical aspect, it cannot be divorced from its conjunction with αἷμα, and the unit σὰρξ καὶ αἷμα (cp. Sir 17:31; TestAbr B 13 p. 117, 26 [Stone p. 82]; Philo, Quis Div. Rer. Her. 57; Just., D. 135, 6) refers to a human being in contrast to God and other transcendent beings Mt 16:17; Gal 1:16; Eph 6:12 (here vice versa, αἷ. καὶ ς.). τὰ παιδία κεκοινώνηκεν αἵματος καὶ σαρκός the children share mortal nature Hb 2:14, but with suggestion of its frailty, as indicated by the context with its ref. to death. Because they are the opposites of the divine nature σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύναται 1 Cor 15:50 (JJeremias, NTS 2, ’56, 151–59). For Jd 7 s. b next. Cp. AcPl Ant 13, 17 (=Aa I 237, 2) σαρκί personally (s. οἶδα 2).

ⓑ of transcendent entities ὁ λόγος σὰρξ ἐγένετο J 1:14 (RSeeberg, Festgabe AvHarnack dargebracht 1921, 263–81.—Artem. 2, 35 p. 132, 27 ἐὰν σάρκινοι οἱ θεοὶ φαίνωνται; Synes., Dio 6 p. 45b).—Of flesh other than human: ὀπίσω σαρκὸς ἑτέρας after another kind of flesh (cp. Judg 2:12 ὀπίσω θεῶν ἑτέρων) i.e. of divine messengers who take on ς. when they appear to humans (so Windisch et al.; difft. Frame et al. of same-sex activity) Jd 7.

④ human/ancestral connection, human/mortal nature, earthly descent (Did., Gen. 144, 25) Ἀβραὰμ τὸν προπάτορα ἡμῶν κατὰ σάρκα Ro 4:1 (Just., D. 43, 7 al.). οἱ συγγενεῖς μου κατὰ σάρκα 9:3. τοὺς τῆς σαρκὸς ἡμῶν πατέρας Hb 12:9. τὸν Ἰσραὴλ κατὰ σάρκα the earthly Israel 1 Cor 10:18 (opp. τὸν Ἰσραὴλ τοῦ θεοῦ Gal 6:16). Of natural descent τὰ τέκνα τῆς σαρκός children by natural descent Ro 9:8 (opp. τὰ τέκνα τῆς ἐπαγγελίας). ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται Gal 4:23; cp. vs. 29. μου τὴν σάρκα my compatriots Ro 11:14 (s. Gen 37:27).—Of Christ’s physical nature Ro 8:3c; Hb 5:7. Christ is descended fr. the patriarchs and fr. David (τὸ) κατὰ σάρκα according to the human side of his nature, as far as his physical descent is concerned Ro 1:3 (JDunn, Jesus: Flesh and Spirit [Ro 1:3f], JTS 24, ’73, 40–68); 9:5; 1 Cl 32:2; IEph 20:2. The context of 2 Cor 11:18 includes ancestry as a reason for boasting, but ς. in this pass. applies as well to other aspects of Paul’s career and therefore belongs more properly in 5.

⑤ the outward side of life as determined by normal perspectives or standards, a transf. sense of 1 and 2. Usually w. κατά indicating norm or standard σοφοὶ κατὰ σάρκα wise (people) according to human standards 1 Cor 1:26. καυχᾶσθαι κατὰ (τὴν) σάρκα boast of one’s outward circumstances, i.e. descent, manner of life, etc. (cp. 11:22) 2 Cor 11:18. κατὰ σάρκα Χριστόν Christ (the Messiah) from a human point of view or as far as externals are concerned 5:16b, cp. a (κατά B5bβ and 7a; also VWeber, BZ 2, 1904, 178–88; HWindisch, exc. ad loc.; Rtzst., Mysterienrel.³, 374–76; FPorter, Does Paul Claim to Have Known the Historical Jesus [2 Cor 5:16]?: JBL 47, 1928, 257–75; RMoxon, CQR 108, 1929, 320–28). οἱ κατὰ σάρκα κύριοι those who, according to human standards, are masters Eph 6:5; Col 3:22. ὑμεῖς κατὰ τὴν ς. κρίνετε you judge by outward things, by externals J 8:15. Of the route taken in one’s earthly life ἡ ὁδὸς ἡ κατὰ σάρκα IRo 9:3.—ἐν σαρκὶ πεποιθέναι place one’s trust in earthly things or physical advantages Phil 3:3f. εὐπροσωπῆσαι ἐν σαρκί Gal 6:12. Onesimus is a beloved brother to Philemon καὶ ἐν σαρκὶ καὶ ἐν κυρίῳ both as a human being (=personally, in the external relationship betw. master and slave) and as a Christian Phlm 16. ὑμῶν δὲ ἐν σαρκὶ ἐπισκόπῳ IEph 1:3 (cp. IMg 3:2).—HWindisch, Taufe u. Sünde 1908; EBurton, ICC Gal. 1920, 492–95; WSchauf, Sarx 1924; WBieder, Auferstehung des Fleisches od. des Leibes?: TZ 1, ’45, 105–20. W. special ref. to Paul: Ltzm., Hdb. exc. on Ro 7:14 and 8:11; Lohmeyer (ἁμαρτία 3a); EKäsemann, Leib u. Leib Christi ’33; RGrant, ATR 22, ’40, 199–203; RBultmann, Theologie des NTs ’48, 228–49 (Engl. tr. by KGrobel, ’51 I, 227–59); LMarshall, Challenge of NT Ethics ’47, 267–70; E Schweizer, Die hellenist. Komponente im NT sarx-Begriff: ZNW 48, ’57, 237–53; two in KStendahl, The Scrolls and the NT, ’57: KKuhn, 94–113 and WDavies, 157–82; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT: RevQ 5, ’65, 346–60; DLys, La chair dans l’AT ’67; ASand, D. Begriff ‘Fleisch’ ’67 (Paul); RJewett, Paul’s Anthropological Terms ’71, 49–166. On Ign.: CRichardson, The Christianity of Ign. of Ant. ’35, esp. 49 and 61. S. also the lit. s.v. πνεῦμα, end.—B. 202. DELG. M-M. EDNT. TW. Spicq. Sv.

συνάγω fut. συνάξω; 1 aor. συνῆξα (2 Esdr 7:28; 8:15; cp. ParJer 7:16f; D 10:5), inf. συνάξαι Lk 3:17 v.l. (on the late aor. form s. Schwyzer I 749, 1; JMoulton, Cambridge Bibl. Essays 1909, 485f); 2 aor. συνήγαγον. Pass.: 1 fut. συναχθήσομαι; 1 aor. συνήχθην; pf. 3 sg. συνῆκται LXX (Hom. et al.)

① to cause to come together, gather (in)

ⓐ things: J 15:6. κλάσματα 6:12f. ξύλα MPol 13:1. Of fish of every kind, which the net gathers up when it is cast Mt 13:47. Of the fragments of a ms. that is wearing out MPol 22:3a; EpilMosq 5a. Of field crops (Ex 23:10; Lev 25:3; JosAs 1:3) Mt 25:24, 26; cp. pass. (Jos., Ant. 5, 242) D 9:4a. W. indication of the destination εἴς τι (Diod S 19, 100, 2 τ. ἄσφαλτον ς. εἴς τινα τόπον) εἰς τὴν ἀποθήκην Mt 3:12; 6:26; 13:30; Lk 3:17. ποῦ 12:17. ἐκεῖ vs. 18. συνάγειν πάντα Lk 15:13 gather everything together, perh. with a commercial connotation turn everything into cash (cp. Plut., Cato Min. 762 [6, 7] κληρονομίαν εἰς ἀργύριον συναγαγών).—In imagery συνάγειν μετά τινος join with someone in gathering (opp. σκορπίζω, q.v. 1) Mt 12:30; Lk 11:23. συνάγειν καρπὸν εἰς ζωὴν αἰώνιον J 4:36. Of sheep, metaph. 10:16 P⁶⁶.

ⓑ of persons bring or call together, gather a number of persons (1 Km 5:11; PsSol 11:3; TestJob 17:2; Jos., C. Ap. 1, 234; IAndrosIsis, Kyme 17 husband and wife) πάντας οὓς εὗρον Mt 22:10. πάντας τοὺς ἀρχιερεῖς 2:4 (Appian, Bell. Civ. 4, 4 §15: in view of frightening signs ἡ βουλὴ μάντεις συνῆγεν). πάντα τὰ ἔθνη 2 Cl 17:4; (Is 66:18). συνέδριον (Diod S 17, 4, 2 συνέδριον συναγαγών, likew. 17, 30, 1.—Cp. Ex 3:16 τ. γερουσίαν, likew. Jos., Ant. 5, 332; PsSol 8:28 τὴν διασπορὰν Ἰσραήλ) J 11:47. τὸ πλῆθος (Diod S 4, 53, 1 συναγαγεῖν εἰς ἐκκλησίαν τὰ πλήθη; Jos., Ant. 3, 188; cp. ParJer 7:16f τὸν λαόν) Ac 15:30. τὴν ἐκκλησίαν (Aeneas Tact. 431; Lucian, Jupp. Trag. 15) 14:27; cp. D 10:5. συνάξεις πάντας τοὺς σοὺς ὑπὸ τὸ στέγος σου 1 Cl 12:6. Foll. by εἰς to indicate the place (X., Ages. 1, 25; Jos., Vi. 280 τὸ πλῆθος εἰς τὴν προσευχήν; ApcEsdr 3:6 πάντα εἰς τὴν κοιλάδα τοῦ Ἰωσαφάτ) εἰς τὸν τόπον Rv 16:16 (Diod S 17, 20, 1 συνήγαγεν εἰς ἕνα τόπον τοὺς ἀρίστους; 13, 49, 3). εἰς ἕν J 11:52 (cp. εἰς 4a). To indicate purpose (Dionys. Hal. 2, 45 ὅπως εἰς φιλίαν συνάξουσι τὰ ἔθνη; Jos., C. Ap. 1, 111) εἰς τὸν πόλεμον Rv 16:14; 20:8. Cp. 13:10 v.l. ἐπί τινα Mt 27:27. ἵνα κἀμὲ συναγάγῃ ὁ κύριος Ἰ. Χρ. μετὰ τῶν ἐκλεκτῶν that the Lord Jesus Christ may gather me also with the chosen MPol 22:3b; EpilMosq 5b.—Pass., either in the passive sense be gathered or brought together συναχθήσονται ἔμπροσθεν αὐτοῦ πάντα τὰ ἔθνη Mt 25:32. συναχθήτω σου ἡ ἐκκλησία ἀπὸ τῶν περάτων τῆς γῆς εἰς τὴν σὴν βασιλείαν D 9:4b; or w. act. force gather, come together, assemble (Gen 29:8; Dt 33:5; Esth 9:18; En 13:9; TestReub 1:2; ApcMos 5:38; ViJer 12 [p. 73, 8 Sch.]) Mt 22:41; 27:17; Mk 2:2; MPol 18:2; D 14:1; 16:2. The subject can also be a collective word συνήχθη τὸ πρεσβυτέριον Lk 22:66; ἡ πόλις Ac 13:44. More closely defined: as to place εἴς τι Mt 26:3; Ac 4:5 v.l. εἰς τὸ δεῖπνον Rv 19:17. ἔν τινι: Ac 4:5, 31. ἐν τῇ ἐκκλησίᾳ with the congregation 11:26. ἐὰν ἦτε μετʼ ἐμοῦ συνηγμένοι ἐν τῷ κόλπῳ μου if you are gathered with me in my bosom 2 Cl 4:5 (a dominical saying, of unknown origin). παρά τινι with someone Ac 21:18 D. πρός τινα to or with someone (TestBenj10:11) Mt 13:2; 27:62; Mk 4:1; 6:30; 7:1. πρὸς ἀλλήλους GPt 8:28. ἐπί τινα with or around someone Mk 5:21; against someone (Gen 34:30; Josh 10:6; Hos 10:10) Ac 4:27 (=κατά τινος vs. 26 after Ps 2:2). ἐπὶ τὴν ζωήν into life 2 Cl 17:3. ἐπὶ τὸ αὐτό (s. αὐτός 3b and ἐπί 1cβ) Mt 22:34; Ac 4:26 (Ps 2:2); 1 Cl 34:7. συναχθέντες ὁμοῦ GJs 9:1. σύν τινι (Mi 2:12) 1 Cor 5:4. συναχθέντες μετὰ τῶν πρεσβυτέρων Mt 28:12; also of an individual pers. συνήχθη Ἰησοῦς μετὰ τῶν μαθητῶν αὐτοῦ J 18:2 (HReynen, BZ 5, ’61, 86–90 ‘stay’). W. an adv. of place οὗ Mt 18:20; Ac 20:8; ὅπου Mt 26:57; J 20:19 v.l.; ἐκεῖ (TestBenj 9:2; Jos., Ant. 6, 23) Mt 24:28; Lk 17:37 v.l.; J 18:2. Foll. by inf. of purpose Ac 13:44; 15:6; 20:7; Rv 19:19.

② to effect renewed relations, bring together, reconcile, ext. of 1 (Demosth. et al.; Herodian 3, 13, 5; 4, 3, 4; 9) μαχομένους συναγαγών B 19:12.

③ to bring together with, lead or bring (to) (Hom. et al.) pass. πᾶσα γλῶσσα εἰς θεὸν συνήχθη of Christianity as the one route to God for all IMg 10:3 (the prep. prob. functions here in an associative sense).

④ to extend a welcome to, invite/receive as a guest (w. εἰς τὴν οἰκίαν or εἰς τὸν οἶκον added Judg 19:18; 2 Km 11:27; Dt 22:2. S. also Gen 29:22; Achilles Tat. 3, 8, 3) Mt 25:35, 38, 43.

⑤ intr. (so, but w. a different mng., Theocr. 22, 82; Polyb. 11, 18, 4 [both = meet in hostile fashion]) to move to another position, advance, move (Aelian, VH 3, 9 συνάγοντος τοῦ πολέμου) σύναγε ἔτι ἄνω move farther up Mt 20:28 D (the prep. may function here in a deferential and associative sense ‘come along up higher’).—On Dg 12:9 s. καιρός, end (cp. Jos., C. Ap. 1, 126 συνάγεται πᾶς ὁ χρόνος).—M-M.

τρίβος, ου, ἡ (τρίβω ‘rub’; Hom. Hymns, Hdt. et al.; ins: APF 1, 1901, p. 221, 21; PRainer 42, 14; LXX; Jos., Ant. 15, 347) a defined track or route, path

ⓐ of a way that is familiar and well-worn a beaten (τρίβω) path Hm 6, 1, 3.

ⓑ path gener. Mt 3:3; Mk 1:3; Lk 3:4 (all three Is 40:3; cp. also SibOr 3, 777).

ⓒ fig. of established ways of conduct τὰς τρίβους τῆς ζωῆς (cp. Pr 16:17; SibOr 3, 721) Hs 5, 6, 3.—DELG s.v. τρίβω. M-M.

ἀπάγω fut. ἀπάξω LXX; 2 aor. ἀπήγαγον. Pass.: fut. ἀπαχθήσομαι LXX; 1 aor. ἀπήχθην Ac 12:19; pf. ptc. ἀπηγμένος; plupf. 3 sg. ἀπῆκτο Gen 40:3 (Hom.+).

① to lead or move someone or someth. from a place, lead off, take away, to water Lk 13:15. W. acc. of pers. and indication of goal (Ps 59:11; 3 Km 1:38) με εἰς τὴν Ἀρκαδίαν Hs 9, 1, 4 (Diod S 5, 51, 4 Διόνυσος ἀπήγαγε τὴν Ἀριάδνην εἰς τὸ ὄρος). σὲ ἀ. ἐν τῷ ναῷ Κυρίου GJs 6:1. ποῦ σε ἀπάξω καὶ σκεπάσω σου τὴν ἀσχημοσύνην; where shall I take you to hide your shame? 17:3. Abs. Ac 24:6(7) v.l. (cp. next).

② to conduct a pers. from one point to another in a legal process, legal t.t.

ⓐ bring before πρὸς Καϊάφαν Mt 26:57; πρὸς τὸν ἀρχιερέα Mk 14:53. ἐπὶ βασιλεῖς Lk 21:12. εἰς τὸ συνέδριον Lk 22:66. εἰς τὸ ἱερόν GJs 15:2.—Mt 27:2. Of a witness Ac 23:17.

ⓑ lead away a prisoner or condemned man (cp. Andoc. 4, 181; Demosth. 23, 80; PPetr II, 10 [2], 7; PLille 7, 12f οὗτος ἀπήγαγέν με εἰς τὸ δεσμοτήριον; OGI 90, 14; Gen 39:22; Philo, De Jos. 154) Mk 14:44; 15:16; AcPl Ha 4, 13. Cp. intr. Rv 13:10 v.l.

ⓒ lead away to execution (Diod S 13, 102, 3; POxy 33, I 8, al.; Sus 45 Theod.; EpJer 17; En 10:13 εἰς τὸ χάος τοῦ πυρός; Jos., Bell. 6, 155, Ant. 19, 269; Just., A I, 31, 6 al.) ἀ. εἰς τὸ σταυρῶσαι to crucify ( him) Mt 27:31. With no addition (Aesop., Fab. 56 P. [for this Halm 112 and H-H. 56 ὑπάγω]; Esth 1:1o) Lk 23:26; J 19:16 v.l., but s. also P⁶⁶ Supplement v.l., ’58, 38. Pass. ἐκέλευσεν ἀπαχθῆναι he ordered that they be led away (Polyaenus 5, 2, 16 ἀπαχθῆναι προσέταξεν) to execution Ac 12:19. εἰς ʼΡώμην IEph 21:2.

③ intr. to mark an extension along a route. Of a road lead, run (like Lat. ducere) εἴς τι (Vita Aesopi W 4 ἀπάγουσα ὁδὸς εἰς τὴν πόλιν; Stephanus Byzantius [VI A.D.], Ethnica ed. Meineke I p. 287 Εὔτρησις, κώμη … κεῖται παρὰ τ. ὁδὸν τὴν ἐκ Θεσπιῶν εἰς Πλαταιὰς ἀπάγουσαν): εἰς τ. ἀπώλειαν to destruction Mt 7:13 (TestAbr A 11 p. 90, 7 [Stone p. 28]; B 8 p. 113, 2 [Stone p. 74]). εἰς τ. ζωήν vs. 14. Of pers. leave (s. ἄγω 5) ἀπά̣γ̣ει ἀπὸ τῶν ἀδελφῶν AcPl Ha 7, 18.

④ to cause to depart from correct behavior, pass. be misled, carried away (Lucian, Catapl. 26 πρὸς ὕβριν) πρὸς τὰ εἴδωλα led astray to idols 1 Cor 12:2. ἡδοναῖς καὶ ἐπιθυμίαις ἀπαγόμενοι carried away by pleasures and desires Dg 9:1 ἀπα̣γ̣ο̣μ̣έ̣ν̣ο̣υ̣ς κ̣α̣[ὶ κα]τ̣ανδραπ̣οδ̣ι̣ζ̣ομένο̣υ̣ς led off and enslaved AcPl Ha 1, 10.—M-M.

ὁδεύω (ὁδός) 1 aor. 3 sg. ὥδευσε (TestJob 52:10); inf. ὁδεῦσαι (Hom. et al.; OGI 199, 28; POxy 1537, 18; 22; 1771, 10; LXX, Philo, Joseph.; SibOr 3, 367) go, travel, make a trip w. implication of using an established route ὁδὸν ὁδεύειν make one’s way 19:1 (Artem. 2, 12; 37; cp. Philo, Poster. Cai. 155 ἀτραπὸν ὁδ). διʼ ἧς (i.e. ἀνοδίας.—ὁδ. διά as X., An. 7, 8, 8; Jos., Ant. 20, 118) ἄνθρωπος οὐκ ἐδύνατο ὁδεῦσαι through which a person could not walk i.e. there was no path or road Hv 1, 1, 3. Abs. (Tob 6:6 BA; Jos., Bell. 1, 264; 3, 115) Σαμαρίτης ὁδεύων a Samaritan who was on a trip Lk 10:33 (ASouter, Exp. 8th ser., 8, 1914, 94). Pass. (Strabo 5, 1, 7) ῥᾳδίως (Lat. raro) ὁδεύεται ὁ τόπος the place is easily reached Hv 4, 1, 2.—New Docs 4, 146. DELG s.v. ὁδός. M-M. TW.

1) path

2) route

1) road

2) route

3) street

1) heading

2) route