roll+up

הֲפַךְ, הָפֵיךְch., fut. יַהֲפוֹךְ, same (v. אֲפַךְ) 1) to turn, change. Targ. Ps. 105:29; a. fr.Y.Sabb.XVI, end, 15d ה׳ אפוי he turned his face off. 2) to overturn, destroy. CATarg. Gen. 19:25; a. fr. 3) (neut. verb) to turn around. Targ. Prov. 26:11; a. e.Num. R. s. 12 כהדין ברנש … הָפוּךְ לאחוריו like one going down a ladder backwards; Y.R. Hash. II, 58a כאילין דסלקין בסולמא הֲפִיךְ like those who ascend a ladder backward; Yalk. Job 912 (read:) כהדין דסלקין בסולמא הפוך (v. Lattes Saggio p. 10 6). 4) (with ב) to be engaged in, to handle. Pes.113a (prov.) הֲפוֹךְ בנבילתא ולא תֵיפוֹךְוכ׳ deal in carcasses, but deal not in words (gossip, sophistry &c). Y.B. Kam.IV, beg.4a אנא הפך ומתהפך בדידיוכ׳ I turn around my stock of goods (selling and buying again), so that I reach thee in profits. Ab. V, 22 הֲפוֹךְ בהוכ׳ study it over and again; a. fr.V. הֲפִיכָא. Pa. הַפֵּיךְ l) (= h. הֵשִׁיב) to turn; to bring back, restore; to turn off (wrath), to appease; to give in return, reply. Targ. Prov. 25:13.Ib. 29:8.Ib. 24:29 Ms. (ed. אַהֲפֵיךְ Af.).Ib. 26. 2) to handle, be engaged in, barter, study (v. Pe. 4). Kidd.59a דוה מְהַפֵּיךְ בההיאוכ׳ was negotiating about a field. Sabb.119a כמה דלא מְהַפִּיכְנָא בזכותיה before I study what might be said in his favor. Pes.40a דמְהַפְּכֵי כיפי who handle sheaves; כי מְהַפְּכִיתוּ הַפִּיכוּוכ׳ (Ms. M. הפכיתו) when ye handle (them), handle them with the thought that they will be used for a religious purpose.Part. pass. מְהַפַּךְ. Y.Maasr.III, end, 51a היא הפכה והיא מְהַפְּכָה it turns and is turned in all directions (studied over and again), but we can learn nothing from it. Af. אַהֲפַךְ, v. supra. Ithpa. אִתְהַפֵּךְ, Ithpe. אִתְהֲפֵיךְ 1) to be turned, changed; to turn about, deal in Targ. Lev. 13:3. Targ. Job 30:21; a. fr.Y.Maasr.III, end, 51a, v. supra. 2) to roll about. Targ. Jud. 7:13; a. e.

הֲפַךְ, הָפֵיךְch., fut. יַהֲפוֹךְ, same (v. אֲפַךְ) 1) to turn, change. Targ. Ps. 105:29; a. fr.Y.Sabb.XVI, end, 15d ה׳ אפוי he turned his face off. 2) to overturn, destroy. CATarg. Gen. 19:25; a. fr. 3) (neut. verb) to turn around. Targ. Prov. 26:11; a. e.Num. R. s. 12 כהדין ברנש … הָפוּךְ לאחוריו like one going down a ladder backwards; Y.R. Hash. II, 58a כאילין דסלקין בסולמא הֲפִיךְ like those who ascend a ladder backward; Yalk. Job 912 (read:) כהדין דסלקין בסולמא הפוך (v. Lattes Saggio p. 10 6). 4) (with ב) to be engaged in, to handle. Pes.113a (prov.) הֲפוֹךְ בנבילתא ולא תֵיפוֹךְוכ׳ deal in carcasses, but deal not in words (gossip, sophistry &c). Y.B. Kam.IV, beg.4a אנא הפך ומתהפך בדידיוכ׳ I turn around my stock of goods (selling and buying again), so that I reach thee in profits. Ab. V, 22 הֲפוֹךְ בהוכ׳ study it over and again; a. fr.V. הֲפִיכָא. Pa. הַפֵּיךְ l) (= h. הֵשִׁיב) to turn; to bring back, restore; to turn off (wrath), to appease; to give in return, reply. Targ. Prov. 25:13.Ib. 29:8.Ib. 24:29 Ms. (ed. אַהֲפֵיךְ Af.).Ib. 26. 2) to handle, be engaged in, barter, study (v. Pe. 4). Kidd.59a דוה מְהַפֵּיךְ בההיאוכ׳ was negotiating about a field. Sabb.119a כמה דלא מְהַפִּיכְנָא בזכותיה before I study what might be said in his favor. Pes.40a דמְהַפְּכֵי כיפי who handle sheaves; כי מְהַפְּכִיתוּ הַפִּיכוּוכ׳ (Ms. M. הפכיתו) when ye handle (them), handle them with the thought that they will be used for a religious purpose.Part. pass. מְהַפַּךְ. Y.Maasr.III, end, 51a היא הפכה והיא מְהַפְּכָה it turns and is turned in all directions (studied over and again), but we can learn nothing from it. Af. אַהֲפַךְ, v. supra. Ithpa. אִתְהַפֵּךְ, Ithpe. אִתְהֲפֵיךְ 1) to be turned, changed; to turn about, deal in Targ. Lev. 13:3. Targ. Job 30:21; a. fr.Y.Maasr.III, end, 51a, v. supra. 2) to roll about. Targ. Jud. 7:13; a. e.

הֲפַךְ, הָפֵיךְch., fut. יַהֲפוֹךְ, same (v. אֲפַךְ) 1) to turn, change. Targ. Ps. 105:29; a. fr.Y.Sabb.XVI, end, 15d ה׳ אפוי he turned his face off. 2) to overturn, destroy. CATarg. Gen. 19:25; a. fr. 3) (neut. verb) to turn around. Targ. Prov. 26:11; a. e.Num. R. s. 12 כהדין ברנש … הָפוּךְ לאחוריו like one going down a ladder backwards; Y.R. Hash. II, 58a כאילין דסלקין בסולמא הֲפִיךְ like those who ascend a ladder backward; Yalk. Job 912 (read:) כהדין דסלקין בסולמא הפוך (v. Lattes Saggio p. 10 6). 4) (with ב) to be engaged in, to handle. Pes.113a (prov.) הֲפוֹךְ בנבילתא ולא תֵיפוֹךְוכ׳ deal in carcasses, but deal not in words (gossip, sophistry &c). Y.B. Kam.IV, beg.4a אנא הפך ומתהפך בדידיוכ׳ I turn around my stock of goods (selling and buying again), so that I reach thee in profits. Ab. V, 22 הֲפוֹךְ בהוכ׳ study it over and again; a. fr.V. הֲפִיכָא. Pa. הַפֵּיךְ l) (= h. הֵשִׁיב) to turn; to bring back, restore; to turn off (wrath), to appease; to give in return, reply. Targ. Prov. 25:13.Ib. 29:8.Ib. 24:29 Ms. (ed. אַהֲפֵיךְ Af.).Ib. 26. 2) to handle, be engaged in, barter, study (v. Pe. 4). Kidd.59a דוה מְהַפֵּיךְ בההיאוכ׳ was negotiating about a field. Sabb.119a כמה דלא מְהַפִּיכְנָא בזכותיה before I study what might be said in his favor. Pes.40a דמְהַפְּכֵי כיפי who handle sheaves; כי מְהַפְּכִיתוּ הַפִּיכוּוכ׳ (Ms. M. הפכיתו) when ye handle (them), handle them with the thought that they will be used for a religious purpose.Part. pass. מְהַפַּךְ. Y.Maasr.III, end, 51a היא הפכה והיא מְהַפְּכָה it turns and is turned in all directions (studied over and again), but we can learn nothing from it. Af. אַהֲפַךְ, v. supra. Ithpa. אִתְהַפֵּךְ, Ithpe. אִתְהֲפֵיךְ 1) to be turned, changed; to turn about, deal in Targ. Lev. 13:3. Targ. Job 30:21; a. fr.Y.Maasr.III, end, 51a, v. supra. 2) to roll about. Targ. Jud. 7:13; a. e.

זוּרch. sam(זור I to turn away, be estranged; to deviate); 1) (with מ־) to turn away. Targ. Num. 16:26 (h. text סור); a. e. 2) (with ל־) ( to turn from the road to, to enter as a guest, to lodge. Targ. Gen. 19:2, sq.; a. fr. Pa. 1) זַוֵּור to turn, roll.Part. pass, מְזַוַּור. Bekh.44a דמְזַוְּורָן עיניה Ar. (ed. דמְזַוֵּר עיניה, Rashi דמזורדן, read: דמזוורן) one whose eyes are rolled about (ed. who rolls his eyes); v. זִיּוֵּר. 2) זַיֵּיר (cmp. צוּר, זרר) to tie up, keep (as a pledge); to press. B. Mets.16b אפשיטי … ז׳ ליה he keeps the document until the writers fee is paid. v. זַיָּירָא, מְזֹורָה, זוּרְיָא

זוּרch. sam(זור I to turn away, be estranged; to deviate); 1) (with מ־) to turn away. Targ. Num. 16:26 (h. text סור); a. e. 2) (with ל־) ( to turn from the road to, to enter as a guest, to lodge. Targ. Gen. 19:2, sq.; a. fr. Pa. 1) זַוֵּור to turn, roll.Part. pass, מְזַוַּור. Bekh.44a דמְזַוְּורָן עיניה Ar. (ed. דמְזַוֵּר עיניה, Rashi דמזורדן, read: דמזוורן) one whose eyes are rolled about (ed. who rolls his eyes); v. זִיּוֵּר. 2) זַיֵּיר (cmp. צוּר, זרר) to tie up, keep (as a pledge); to press. B. Mets.16b אפשיטי … ז׳ ליה he keeps the document until the writers fee is paid. v. זַיָּירָא, מְזֹורָה, זוּרְיָא

חָלַך(cmp. חלל) to undermine, cave, dig. Pes.118b שחוֹלֶדֶת בעיקריוכ׳ Ms. M. (ed. as in Ḥull.20b הדרה) which undermines the foundations V. חוּלְדָּה. Hif. הֶחְלִיד 1) same. Y.Kil.IX, 32c top מַחִלִידהב״ה … אתוכ׳ the Lord caves the ground before them and they roll ; Y.Keth.XII, 35b top מהלך … אל (corr. acc.). B. Bath.19b מפני שמַחְלִידִיןוכ׳ because their roots undermine the ground. 2) to pass the slaughtering knife under cover, to squeeze in. Ḥull.II, 4. Ib. 20b; a. fr.Tosef.Kel.B. Bath. I, 5 מפני שהכובס אומן מַחֲלִידוֹ לתוכו (R. S. to Kel. XXI, 1) because so much of it does the professional fuller fold up for inserting a rod into it (v. חוֹב II, 2).

חָלַך(cmp. חלל) to undermine, cave, dig. Pes.118b שחוֹלֶדֶת בעיקריוכ׳ Ms. M. (ed. as in Ḥull.20b הדרה) which undermines the foundations V. חוּלְדָּה. Hif. הֶחְלִיד 1) same. Y.Kil.IX, 32c top מַחִלִידהב״ה … אתוכ׳ the Lord caves the ground before them and they roll ; Y.Keth.XII, 35b top מהלך … אל (corr. acc.). B. Bath.19b מפני שמַחְלִידִיןוכ׳ because their roots undermine the ground. 2) to pass the slaughtering knife under cover, to squeeze in. Ḥull.II, 4. Ib. 20b; a. fr.Tosef.Kel.B. Bath. I, 5 מפני שהכובס אומן מַחֲלִידוֹ לתוכו (R. S. to Kel. XXI, 1) because so much of it does the professional fuller fold up for inserting a rod into it (v. חוֹב II, 2).

חֲלַדch. sam( 1) same. Y.Kil.IX, 32c top מַחִלִידהב״ה … אתוכ׳ the Lord caves the ground before them and they roll ; Y.Keth.XII, 35b top מהלך … אל (corr. acc.). B. Bath.19b מפני שמַחְלִידִיןוכ׳ because their roots undermine the ground. to pass the slaughtering knife under cover, to squeeze in); Part. pass. חָלִיד covered with earth, mouldering. Targ. Job 11:17 Ms. (ed. דחלך, דהלך, corr. acc.).

חֲלַדch. sam( 1) same. Y.Kil.IX, 32c top מַחִלִידהב״ה … אתוכ׳ the Lord caves the ground before them and they roll ; Y.Keth.XII, 35b top מהלך … אל (corr. acc.). B. Bath.19b מפני שמַחְלִידִיןוכ׳ because their roots undermine the ground. to pass the slaughtering knife under cover, to squeeze in); Part. pass. חָלִיד covered with earth, mouldering. Targ. Job 11:17 Ms. (ed. דחלך, דהלך, corr. acc.).

חִלְחֵל(b. h.; Pilp. of חלל) 1) to penetrate into cavities; to perforate. Sot.7b; Num. R. s. 9 מְחַלְחֵל ויורד (the powder on a wound) penetrates and goes down (into the body). Gen. R. s. 98 ריסו מח׳וכ׳ its venom penetrates (the body of the bitten one) after (the serpents) death. 2) to shake, roll (in a vessel); to rinse. Makhsh. III, 6 ח׳ לתוכן if he washed olives by rolling them in the rain water.Part. pass. מְחוּלְחָל, f. מְחוּלְחֶלֶת hollow, blown up; loosely put in. Oh. IX, 7 כלי מח׳ a hollow vessel (not packed entirely), opp. אֲפוּצָה. Kel. X, 3 מגופת החבית המח׳וכ׳ (Bart. המִתְחַלְחֶ׳) the stopper of a keg which can be moved around, without, however, falling out of itself. Teb. Yom I, 1; a. fr. Hithpalp. הִתְחַלְחֵל, Nithpalp. נִתְחַלְחֵל: 1) to permeate. Num. R. s. 9 שהם מִתְחַלְחֲלִיםוכ׳ that they will permeate all her limbs. 2) to be shaken in a hollow space, to be thrown about. Mikv. IV, 3 היו צרורות מתח׳וכ׳ if pebbles rolled about in the spout. 3) to be permeated (with poison) to be affected, injured. Y.B. Kam.I, beg.2b ונתח׳ כולו and the whole of it is damaged (by the heat). 4) (cmp. חָלָה) to be weakened, be neutralized. Y.Ter.VIII, 46a top ע״י מליחה מתח׳ through salting it, the poison is neutralized.

חִלְחֵל(b. h.; Pilp. of חלל) 1) to penetrate into cavities; to perforate. Sot.7b; Num. R. s. 9 מְחַלְחֵל ויורד (the powder on a wound) penetrates and goes down (into the body). Gen. R. s. 98 ריסו מח׳וכ׳ its venom penetrates (the body of the bitten one) after (the serpents) death. 2) to shake, roll (in a vessel); to rinse. Makhsh. III, 6 ח׳ לתוכן if he washed olives by rolling them in the rain water.Part. pass. מְחוּלְחָל, f. מְחוּלְחֶלֶת hollow, blown up; loosely put in. Oh. IX, 7 כלי מח׳ a hollow vessel (not packed entirely), opp. אֲפוּצָה. Kel. X, 3 מגופת החבית המח׳וכ׳ (Bart. המִתְחַלְחֶ׳) the stopper of a keg which can be moved around, without, however, falling out of itself. Teb. Yom I, 1; a. fr. Hithpalp. הִתְחַלְחֵל, Nithpalp. נִתְחַלְחֵל: 1) to permeate. Num. R. s. 9 שהם מִתְחַלְחֲלִיםוכ׳ that they will permeate all her limbs. 2) to be shaken in a hollow space, to be thrown about. Mikv. IV, 3 היו צרורות מתח׳וכ׳ if pebbles rolled about in the spout. 3) to be permeated (with poison) to be affected, injured. Y.B. Kam.I, beg.2b ונתח׳ כולו and the whole of it is damaged (by the heat). 4) (cmp. חָלָה) to be weakened, be neutralized. Y.Ter.VIII, 46a top ע״י מליחה מתח׳ through salting it, the poison is neutralized.

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

טִימְטֵם(Pilp. of טָמַם) 1) to knead into a cohesive shapeless mass, contrad. to גלגל to roll and shape the dough. Ḥall. III, 1 טִימְטְמָהּ בשעורים after one has formed a lump of barley flour; Tosef. ib. I, 11; a. e. 2) to thicken, obstruct, esp. to blunt the understanding. Pes.42a מְטַמְטֵם את הלב obstructs the heart (makes a person dull). Yoma 39a עבירה מְטַמְטֶמֶת … ונְטַמֹּתֶם Ms. (ed. ונטמטם, corr. acc.) sin dulls the heart of man, read not (Lev. 11:43) vnitmethem (you will be defiled) but untammothem (from טָמַם) (you will become dull-hearted); Yalk. Lev. 545.Ch. טַמְטֵם. Hithpalp. הִיטַּמְטֵם to become a shapeless mass. Ḥall. l. c. ותִטַּמְטֵם; Tosef. ib. l. c. יתִיטַּמְטֵים.

טִימְטֵם(Pilp. of טָמַם) 1) to knead into a cohesive shapeless mass, contrad. to גלגל to roll and shape the dough. Ḥall. III, 1 טִימְטְמָהּ בשעורים after one has formed a lump of barley flour; Tosef. ib. I, 11; a. e. 2) to thicken, obstruct, esp. to blunt the understanding. Pes.42a מְטַמְטֵם את הלב obstructs the heart (makes a person dull). Yoma 39a עבירה מְטַמְטֶמֶת … ונְטַמֹּתֶם Ms. (ed. ונטמטם, corr. acc.) sin dulls the heart of man, read not (Lev. 11:43) vnitmethem (you will be defiled) but untammothem (from טָמַם) (you will become dull-hearted); Yalk. Lev. 545.Ch. טַמְטֵם. Hithpalp. הִיטַּמְטֵם to become a shapeless mass. Ḥall. l. c. ותִטַּמְטֵם; Tosef. ib. l. c. יתִיטַּמְטֵים.

יוֹחָסm., pl. יוֹחֲסִים, (יָחַס) יוֹחֲסִין genealogical records, traced genealogy. Kidd.IV, 1 עשרה י׳ עלווכ׳ ten classes of Jews of traced genealogy went up from Babylonian captivity. Y.Taan.IV, 68a bot.; Gen. R. s. 98 מגילת י׳ מצאווכ׳ a roll containing genealogical records was found Yeb.IV, 13; ib. 49b.Y.Succ.V, end, 55d; Cant. R. to V, 5 שלשלת (ה)י׳ the genealogical chain; Gen. R. s. 82. Ib. בכורת י׳ the genealogical privileges of the first-born, opp. to בכורת ממון the material privileges (double-share). Ruth R., end מה אתם יש לכם י׳ what records have you to show?Pes.62b מיום שנגנז ספר י׳ since the Book of Genealogy (a commentary to Chronicles) was suppressed (or disappeared, in the Roman days). Ib. ניתני לי מר ספר י׳ teach me the book of records (Chronicles); a. e.V. יִחוּס.

יוֹחָסm., pl. יוֹחֲסִים, (יָחַס) יוֹחֲסִין genealogical records, traced genealogy. Kidd.IV, 1 עשרה י׳ עלווכ׳ ten classes of Jews of traced genealogy went up from Babylonian captivity. Y.Taan.IV, 68a bot.; Gen. R. s. 98 מגילת י׳ מצאווכ׳ a roll containing genealogical records was found Yeb.IV, 13; ib. 49b.Y.Succ.V, end, 55d; Cant. R. to V, 5 שלשלת (ה)י׳ the genealogical chain; Gen. R. s. 82. Ib. בכורת י׳ the genealogical privileges of the first-born, opp. to בכורת ממון the material privileges (double-share). Ruth R., end מה אתם יש לכם י׳ what records have you to show?Pes.62b מיום שנגנז ספר י׳ since the Book of Genealogy (a commentary to Chronicles) was suppressed (or disappeared, in the Roman days). Ib. ניתני לי מר ספר י׳ teach me the book of records (Chronicles); a. e.V. יִחוּס.

כֶּרֶךְm. (preced., wds.) 1) twining. Men.39a חוט של כ׳ the thread which is used for twining (v. תְּכֵלֶת). 2) roll, volume (of a book). B. Mets.29b ולא יהיו ג׳ קורין בכ׳ אחד Ms. M. (differ. in ed.) three persons must not read together in one volume (of a book held in trust by the finder). 3) bundle; trnsf. a combined action; בכ׳ אחד simultaneously; without intermission. Ib. 37a כמי שהפקידו לו בכ׳ א׳ as if they had entrusted their money to him by one act (v. Rabb. D. S. a. l. note 50), opp. to שני כְּרֵיכוֹת.Y.Shek.III, 47b bot. בכ׳ א׳ (drinking four cups) in immediate succession (Pes.108b בבת אחת), opp. בפיסקין (v. כָּרַךְ)Tosef.Maas. Sh. IV, 11 (read:) נתנן כולן בכ׳וכ׳ if he put all of them into one fund, he takes the money realized from their sale out of the common fund. Tosef.Meg.IV (III), 17, sq. ג׳ פסוקים בכ׳אחד three verses without intermission (for the expositor, v. מְתוּרְגְּמָן).Pl. (fr. כָּרֵךְ) כְּרֵיכוֹת, v. supra; B. Mets.37b שתי כ׳.

כֶּרֶךְm. (preced., wds.) 1) twining. Men.39a חוט של כ׳ the thread which is used for twining (v. תְּכֵלֶת). 2) roll, volume (of a book). B. Mets.29b ולא יהיו ג׳ קורין בכ׳ אחד Ms. M. (differ. in ed.) three persons must not read together in one volume (of a book held in trust by the finder). 3) bundle; trnsf. a combined action; בכ׳ אחד simultaneously; without intermission. Ib. 37a כמי שהפקידו לו בכ׳ א׳ as if they had entrusted their money to him by one act (v. Rabb. D. S. a. l. note 50), opp. to שני כְּרֵיכוֹת.Y.Shek.III, 47b bot. בכ׳ א׳ (drinking four cups) in immediate succession (Pes.108b בבת אחת), opp. בפיסקין (v. כָּרַךְ)Tosef.Maas. Sh. IV, 11 (read:) נתנן כולן בכ׳וכ׳ if he put all of them into one fund, he takes the money realized from their sale out of the common fund. Tosef.Meg.IV (III), 17, sq. ג׳ פסוקים בכ׳אחד three verses without intermission (for the expositor, v. מְתוּרְגְּמָן).Pl. (fr. כָּרֵךְ) כְּרֵיכוֹת, v. supra; B. Mets.37b שתי כ׳.

כְּרָכָאm. (כְּרַךְ) 1) roll. B. Bath.14b כַּרְכֵיה, v. כְּרַךְ I. 2) pl. כְּרָכֵי matting which can be rolled up. Sabb.19b (Ms. O. כְּרָאכֵי); ib. 156b (Ms. O. כְּרִיכֵי), v. זָוָוא I.