robbery!

עָכַר(b. h.) to stir up, disturb; to trouble, make turbid; to sadden. Sot.5a כל אדם … עוֹכַרְתּוֹ if a man has swelling of wind (haughtiness) in him, the slightest breeze will trouble him (the slightest adversity will upset him); מה ים … עוכרתווכ׳ if the sea … is stirred up by the slightest breeze Y.Keth.I, 25b bot. לעוֹכֵר את העיןוכ׳ (not לעובר) like one troubling the eye, which becomes clear again. Ber.25b עוֹכְרָן ברגלו he must stir them up with his foot. Gen. R. s. 80, end (ref. to עכרתם, Gen. 34:30) צלולה היתה החבית ועֲכַרְתֶּם אותה the wine in the cask was clear, and you have troubled it; Yalk. ib. 135 ועֲכַרְתּוּהָ. Nidd.20a צללו חוזר ועוכרן if the mixture became clear (the earth settled), he must stir it again; a. fr.Part. pass. עָכוּר; f. עֲכוּרָה; pl. עֲכוּרִים, עֲכוּרִין; עֲכוּרוֹת. Ib. אין … צלולין אלא ע׳ you must not examine the mixture when it is clear, but when it is turbid; Tosef. ib. III, 11. Gen. R. l. c. ע׳ היתה … וצללנו אותה the wine was turbid, and we cleared it (we redeemed our honor). Snh.44b; Lev. R. s. 9 (ref. to Josh. 7:25) היום הזה אתה ע׳ ואי אתה ע׳וכ׳ thou art troubled (punished) this day, but thou shalt not be troubled in the hereafter. Sifré Deut. 48 שתה ממים של בוראך … מים ע׳וכ׳ drink of the water of thy Creators well, and drink not muddy water, nor be attracted by the words of the heretics; Yalk. Prov. 937; a. fr.Ex. R. s. 22 (ref. to Job 16:17) וכי יש תפלה ע׳ is there also a turbid prayer? Ib. מנין … שתפלתו ע׳ where is it intimated that the prayer of him in whose hand is robbery, is turbid (rejected)? Nif. נֶעְכָּר to be stirred up; to become turbid, dreggy, foul. Nidd.9a דם נ׳ ונעשה חלב the blood (of a pregnant animal) is disturbed (decomposed), and turns into milk. Y.Sot.IV, 19c bot. אין החלב נ׳וכ׳ the milk (of a nursing woman) becomes turbid only after three months (after conception). Y.Nidd.II, end, 50b יצללו ולא יֵעָכְרוּ the water mixed with earth must settle and not be stirred up again; a. fr.Men.IX, 5 (90a) הלח נ׳ היבש אינו נ׳ (Bab. ed. נעקר; Ms. M. נעבר, corr. acc.; v. Rabb. D. S. a. l. note) liquid emptied from a large measure into a smaller one is stirred up (and what remains in the large measure partakes of the sacred character of the liquid in the smaller, sacred vessels), whereas dry objects are not stirred up.

עָמָלm. (b. h.; preced. wds.) toil, trouble; fruit of labor, achievement. Midr. Till. to Ps. 90:10 אפי׳ מלכותו ע׳ ואיו even mans rulership is toil and vanity; Yalk. ib. 841. Ber.17a אשרי מי … ועֲמָלוֹ בתורה blessed he that has been reared in the Law, and whose toil is in the Law. Gen. R. s. 31 שהיתה … בעמלו של רשע a curse rested on the wicked mans labor. Ex. R. s. 22 שלא היה בעמלו גזל in whose acquired property there was no robbery; a. fr.Gen. R. s. 39 בית הע׳, v. דָּהוֹן.

עָמָלm. (b. h.; preced. wds.) toil, trouble; fruit of labor, achievement. Midr. Till. to Ps. 90:10 אפי׳ מלכותו ע׳ ואיו even mans rulership is toil and vanity; Yalk. ib. 841. Ber.17a אשרי מי … ועֲמָלוֹ בתורה blessed he that has been reared in the Law, and whose toil is in the Law. Gen. R. s. 31 שהיתה … בעמלו של רשע a curse rested on the wicked mans labor. Ex. R. s. 22 שלא היה בעמלו גזל in whose acquired property there was no robbery; a. fr.Gen. R. s. 39 בית הע׳, v. דָּהוֹן.

עַרְעַר(עִרְעוּר) m. (עִרְעֵר I) protest; evidence of illegitimacy or disqualification. Keth.21b וקרא ע׳ על אחד מהן and the qualification of one of the judges was contested; ib. sq. ע׳ דמאי of what nature was that alleged disqualification?; ע׳ דגזלנותא a disqualification based on the charge of robbery; ע׳ דפגם משפחה based on alleged family blemish (descent from slaves). B. Bath.31b, sq. ע׳ חד איכאוכ׳ they differ as to acting on the evidence of disqualification proffered by one witness; ר׳ אלעזר סבר ע׳ חד R. El. is of the opinion that evidence of disqualification by one witness is sufficient; ע׳ תרי it requires two witnesses; Keth.26a. Ib., a. fr. אין ע׳ פחות משנים in charges of disqualification no less than two witnesses are required. Y.Bicc.I, 64a משפחה … שהיו קירין עליה ע׳ a family … whose qualification for marriage with priests was disputed; Y.Yeb.VIII, 9b bot.; Bab. ib. 60b. Y.Keth.II, 26b bot. שטר שנקרא עליו ע׳ a document against which an informality was charged; a. fr.

עַרְעַר(עִרְעוּר) m. (עִרְעֵר I) protest; evidence of illegitimacy or disqualification. Keth.21b וקרא ע׳ על אחד מהן and the qualification of one of the judges was contested; ib. sq. ע׳ דמאי of what nature was that alleged disqualification?; ע׳ דגזלנותא a disqualification based on the charge of robbery; ע׳ דפגם משפחה based on alleged family blemish (descent from slaves). B. Bath.31b, sq. ע׳ חד איכאוכ׳ they differ as to acting on the evidence of disqualification proffered by one witness; ר׳ אלעזר סבר ע׳ חד R. El. is of the opinion that evidence of disqualification by one witness is sufficient; ע׳ תרי it requires two witnesses; Keth.26a. Ib., a. fr. אין ע׳ פחות משנים in charges of disqualification no less than two witnesses are required. Y.Bicc.I, 64a משפחה … שהיו קירין עליה ע׳ a family … whose qualification for marriage with priests was disputed; Y.Yeb.VIII, 9b bot.; Bab. ib. 60b. Y.Keth.II, 26b bot. שטר שנקרא עליו ע׳ a document against which an informality was charged; a. fr.

עַרְעַר(עִרְעוּר) m. (עִרְעֵר I) protest; evidence of illegitimacy or disqualification. Keth.21b וקרא ע׳ על אחד מהן and the qualification of one of the judges was contested; ib. sq. ע׳ דמאי of what nature was that alleged disqualification?; ע׳ דגזלנותא a disqualification based on the charge of robbery; ע׳ דפגם משפחה based on alleged family blemish (descent from slaves). B. Bath.31b, sq. ע׳ חד איכאוכ׳ they differ as to acting on the evidence of disqualification proffered by one witness; ר׳ אלעזר סבר ע׳ חד R. El. is of the opinion that evidence of disqualification by one witness is sufficient; ע׳ תרי it requires two witnesses; Keth.26a. Ib., a. fr. אין ע׳ פחות משנים in charges of disqualification no less than two witnesses are required. Y.Bicc.I, 64a משפחה … שהיו קירין עליה ע׳ a family … whose qualification for marriage with priests was disputed; Y.Yeb.VIII, 9b bot.; Bab. ib. 60b. Y.Keth.II, 26b bot. שטר שנקרא עליו ע׳ a document against which an informality was charged; a. fr.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

פְּתַחch. sam( Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ to be opened). Targ. Deut. 15:11. Targ. Is. 14:17; a. fr.Part. pass. פְּתִיחַ; f. פְּתִיחָא; pl. פְּתִיחִין, פְּתִיחַיָּא; פְּתִיחָן a) open. Targ. Num. 19:15. Targ. Josh. 8:17; a. fr.b) seeing, v. פְּתִיהַ.Taan.24a אתיא למִיפְתַּח … ולא מִיפְּתַחוכ׳ she came to open the door …, but it could not be opened on account of the wheat pressing against it. Gitt.69b לִיפְתַּה הביתאוכ׳ let him open a keg of wine B. Kam. 112b כגון דפָתְחוּ ליה בדיניהוכ׳ when they (the court) have opened his case (written a warrant, v. פְּתִיחָא II) and sent for him. Ned.28a מיפתח הוא דלא יפתחוכ׳ he dare not offer to make oath (in order to escape robbery), but make a vow, he may. Num. R. s. 9 תרעא דלא פתיחוכ׳, v. אָסֵי; a. fr.Ned.22a אע״ג דפ׳ … אנן לא פַתְחִינָןוכ׳ although R. Y. offered such a suggestion for retracting a vow, we must not do so; ולא פתחינן בהדאוכ׳ nor do we offer that other suggestion ; a. e. Af. אַפְתַּח same. Lam. R. to I, 1 רבתי, beg. א׳ ליה ביתיהוכ׳ he opened his house to him, and he entered. Pa. פַּתַּח same. Targ. Is. 45:1. Ib. 42:7.Part. pass. מְפַתַּח open-eyed, able to see. Lev. R. s. 22 חד סמי וחד מפ׳ (Koh. R. to V, 8 פתיח) one was blind, and the other could see. Ithpa. אִתְפַּתַּח, Ithpe. אִתְפְּתַח, אִיפְּ׳ 1) to be opened; to be released. Targ. O. Gen. 3:5; 7. Targ. Job 12:14; a. fr.Gitt.69a bot. לאִיפַּתּוּחֵיוכ׳ (Rashi לפתיחי, read: לפַתּוּחֵי Pa.) that the boil may open, let somebody blow Ib. b, v. צְפִירְתָּא; Pes.42b; a. e.Esp. to be restored to sight. Lev. R. l. c. דין דהוה סמי א׳וכ׳ he who was blind recovered sight, v. סְמֵי; Koh. R. l. c. Ib. אִיתְפַּתְּחַת the she-ass recovered ; a. e.

פְּתַחch. sam( Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ to be opened). Targ. Deut. 15:11. Targ. Is. 14:17; a. fr.Part. pass. פְּתִיחַ; f. פְּתִיחָא; pl. פְּתִיחִין, פְּתִיחַיָּא; פְּתִיחָן a) open. Targ. Num. 19:15. Targ. Josh. 8:17; a. fr.b) seeing, v. פְּתִיהַ.Taan.24a אתיא למִיפְתַּח … ולא מִיפְּתַחוכ׳ she came to open the door …, but it could not be opened on account of the wheat pressing against it. Gitt.69b לִיפְתַּה הביתאוכ׳ let him open a keg of wine B. Kam. 112b כגון דפָתְחוּ ליה בדיניהוכ׳ when they (the court) have opened his case (written a warrant, v. פְּתִיחָא II) and sent for him. Ned.28a מיפתח הוא דלא יפתחוכ׳ he dare not offer to make oath (in order to escape robbery), but make a vow, he may. Num. R. s. 9 תרעא דלא פתיחוכ׳, v. אָסֵי; a. fr.Ned.22a אע״ג דפ׳ … אנן לא פַתְחִינָןוכ׳ although R. Y. offered such a suggestion for retracting a vow, we must not do so; ולא פתחינן בהדאוכ׳ nor do we offer that other suggestion ; a. e. Af. אַפְתַּח same. Lam. R. to I, 1 רבתי, beg. א׳ ליה ביתיהוכ׳ he opened his house to him, and he entered. Pa. פַּתַּח same. Targ. Is. 45:1. Ib. 42:7.Part. pass. מְפַתַּח open-eyed, able to see. Lev. R. s. 22 חד סמי וחד מפ׳ (Koh. R. to V, 8 פתיח) one was blind, and the other could see. Ithpa. אִתְפַּתַּח, Ithpe. אִתְפְּתַח, אִיפְּ׳ 1) to be opened; to be released. Targ. O. Gen. 3:5; 7. Targ. Job 12:14; a. fr.Gitt.69a bot. לאִיפַּתּוּחֵיוכ׳ (Rashi לפתיחי, read: לפַתּוּחֵי Pa.) that the boil may open, let somebody blow Ib. b, v. צְפִירְתָּא; Pes.42b; a. e.Esp. to be restored to sight. Lev. R. l. c. דין דהוה סמי א׳וכ׳ he who was blind recovered sight, v. סְמֵי; Koh. R. l. c. Ib. אִיתְפַּתְּחַת the she-ass recovered ; a. e.

קְפַחch. sam( 1) same. Gen. R. s. 23 (ref. to וזה, Gen. 11:6) ק׳ על ראשווכ׳ he put his hand upon Nimrods head, saying, this man ; ib. s. 26. to bend, force, outrage, overwhelm), to force, overwhelm; to rob. Targ. Hos. 7:1 קָפְחִין (not קַפָּהִין).Y.Sabb.XX, end, 17d קְפוֹחַ קְפִיחָה rob him that has been robbed (v. צְנִינִים). Pa. קַפֵּהַ same. Yoma 83b קַפְּחֵיה לרועהוכ׳ he overpowered the shepherd and ate his bread. Gen. R. s. 75, beg. שרי מְקַפֵּחַ ביה began to rob him. Ib. s. 87 הא … קים קַפְּהִינָתּ the she-bear is before thee, rise and overpower her, i. e. here is a temptation, conquer it. Lev. R. s. 18 לסטין אתאן למְקַפְּהָא יתי robbers are coming to rob me. Ib. s. 30 קַפְּחֵיה ונסבוכ׳ he overpowered him and took all he had. Ib. הב … דקַפַּחְתַּנִי give me back what thou hast robbed me of. Ib. מן כל מה דקַפְּחִיתוכ׳ of all I forced (out of thee) and of all I took, this man has (I have) nothing left except this rug. Koh. R. to VII, 26 והוא נפיק ומקפח בליליא and he used to go out by night for robbery; a. fr.Gitt.29b קַפְּחִינְהוּ רב ספראוכ׳ R. Safra got the better of three ordained rabbis; קפחינהו … בטעותא R. S. got the better of …, by showing them their mistake. Ithpe. אִיקְּפַח to be overpowered, robbed. Y.Ter.VIII, 46b bot. (read:) ר׳ יוחנן א׳ בעליוכ׳, v. קַנְיָיה. Ib. אִיקַּפְחִיתוכ׳ (not איקפהת) I have been robbed

קְפַחch. sam( 1) same. Gen. R. s. 23 (ref. to וזה, Gen. 11:6) ק׳ על ראשווכ׳ he put his hand upon Nimrods head, saying, this man ; ib. s. 26. to bend, force, outrage, overwhelm), to force, overwhelm; to rob. Targ. Hos. 7:1 קָפְחִין (not קַפָּהִין).Y.Sabb.XX, end, 17d קְפוֹחַ קְפִיחָה rob him that has been robbed (v. צְנִינִים). Pa. קַפֵּהַ same. Yoma 83b קַפְּחֵיה לרועהוכ׳ he overpowered the shepherd and ate his bread. Gen. R. s. 75, beg. שרי מְקַפֵּחַ ביה began to rob him. Ib. s. 87 הא … קים קַפְּהִינָתּ the she-bear is before thee, rise and overpower her, i. e. here is a temptation, conquer it. Lev. R. s. 18 לסטין אתאן למְקַפְּהָא יתי robbers are coming to rob me. Ib. s. 30 קַפְּחֵיה ונסבוכ׳ he overpowered him and took all he had. Ib. הב … דקַפַּחְתַּנִי give me back what thou hast robbed me of. Ib. מן כל מה דקַפְּחִיתוכ׳ of all I forced (out of thee) and of all I took, this man has (I have) nothing left except this rug. Koh. R. to VII, 26 והוא נפיק ומקפח בליליא and he used to go out by night for robbery; a. fr.Gitt.29b קַפְּחִינְהוּ רב ספראוכ׳ R. Safra got the better of three ordained rabbis; קפחינהו … בטעותא R. S. got the better of …, by showing them their mistake. Ithpe. אִיקְּפַח to be overpowered, robbed. Y.Ter.VIII, 46b bot. (read:) ר׳ יוחנן א׳ בעליוכ׳, v. קַנְיָיה. Ib. אִיקַּפְחִיתוכ׳ (not איקפהת) I have been robbed

שוּםI (cmp. preced.) ( to arrange; cmp. עָרַךְ, סָדַר, to value, estimate; to mark, name. Gitt. V, 1; Tosef.Keth.XII, 2 שָׁמִין להן, v. עִידִּית. Keth.67a, v. שְׁוִי. Macc.3a כיצד שמין how do we assess (the fine)? Y.Kidd.I, 60d bot. (expl. נעשח דמים באחר, Mish. 6) דבר שהוא צריך לָשוּם that which has to be prized (which is not itself a standard value). B. Mets.IX, 3 המקבל … שמין אותהוכ׳ if one rents a field on shares and lets it lie waste, we estimate how much it ought to yield Tosef. ib. IX, 9 השָׁם, v. שוּם II; a. v. fr.M. Kat. 5a (ref. to וְשָׂם, Ps. 50:23) כל השָׁם אורחותיווכ׳ he who calculates his ways (weighs the consequences of his doings) will be allowed to see the salvation of the Lord (in the hereafter); אל תקרי וְשָׂם אלא וְשָׁםוכ׳ read not vsam but vsham ; Sot.5b; Yalk. Ps. 763; (Lev. R. s. 9 דשָׁיֵים אורחיה).Part. pass. שוּם; f. שוּמָה; pl. שוּמִים; שוּמוֹת. Tosef.B. Kam. X, 1 רואין אוֹתן כאילו הן ש׳ אצל אחרים we consider them (the forcibly taken animals) as if they had been valued (sold for their value) with others, i. e. the robber pays the value of the animals as it was at the time of the robbery; B. Kam.95a כאילו היא שומה אצלו בכסף as if the animal had been sold at its value to him (the robber), for cash; ib. b שומא (Chald. form); ib. רואין … ש׳ אצלו למחצהוכ׳ we consider it, as if it had been valued, for the purpose of establishing the additional amount which he has to pay for the increase in value, which is either one half, or one third, or one fourth (according to local usage). Arakh.21b וכך היא שומהוכ׳ Rashi (ed. שומא) and so much has it been appraised; whosoever wishes to buy ; a. e. Nif. נִישּׁוֹם to be valued, assessed. Kidd.28a, v. דָּמִים. Keth.66b במנה הנִישּׁוֹם … המתקבל when saying ‘for each Maneh (Mish. VI, 4), does that mean for each Maneh as it is valued (by the womans relatives), or for each Maneh with which he charges himself (one fifth less)?, v. שוּם II; a. e.

שוּםI (cmp. preced.) ( to arrange; cmp. עָרַךְ, סָדַר, to value, estimate; to mark, name. Gitt. V, 1; Tosef.Keth.XII, 2 שָׁמִין להן, v. עִידִּית. Keth.67a, v. שְׁוִי. Macc.3a כיצד שמין how do we assess (the fine)? Y.Kidd.I, 60d bot. (expl. נעשח דמים באחר, Mish. 6) דבר שהוא צריך לָשוּם that which has to be prized (which is not itself a standard value). B. Mets.IX, 3 המקבל … שמין אותהוכ׳ if one rents a field on shares and lets it lie waste, we estimate how much it ought to yield Tosef. ib. IX, 9 השָׁם, v. שוּם II; a. v. fr.M. Kat. 5a (ref. to וְשָׂם, Ps. 50:23) כל השָׁם אורחותיווכ׳ he who calculates his ways (weighs the consequences of his doings) will be allowed to see the salvation of the Lord (in the hereafter); אל תקרי וְשָׂם אלא וְשָׁםוכ׳ read not vsam but vsham ; Sot.5b; Yalk. Ps. 763; (Lev. R. s. 9 דשָׁיֵים אורחיה).Part. pass. שוּם; f. שוּמָה; pl. שוּמִים; שוּמוֹת. Tosef.B. Kam. X, 1 רואין אוֹתן כאילו הן ש׳ אצל אחרים we consider them (the forcibly taken animals) as if they had been valued (sold for their value) with others, i. e. the robber pays the value of the animals as it was at the time of the robbery; B. Kam.95a כאילו היא שומה אצלו בכסף as if the animal had been sold at its value to him (the robber), for cash; ib. b שומא (Chald. form); ib. רואין … ש׳ אצלו למחצהוכ׳ we consider it, as if it had been valued, for the purpose of establishing the additional amount which he has to pay for the increase in value, which is either one half, or one third, or one fourth (according to local usage). Arakh.21b וכך היא שומהוכ׳ Rashi (ed. שומא) and so much has it been appraised; whosoever wishes to buy ; a. e. Nif. נִישּׁוֹם to be valued, assessed. Kidd.28a, v. דָּמִים. Keth.66b במנה הנִישּׁוֹם … המתקבל when saying ‘for each Maneh (Mish. VI, 4), does that mean for each Maneh as it is valued (by the womans relatives), or for each Maneh with which he charges himself (one fifth less)?, v. שוּם II; a. e.

שָׁטוּףm. (שָׁטַף) 1) washed, v. שָׁטַף. 2) carried away by passion, dissolute. Sabb.152a, v. זִימָּה I; a. e.Pl. שְׁטוּפִין. Num. R. s. 2022> יש צנועין ויש ש׳ בזמה some springs raise chaste men, and some, dissolute men. Koh. R. to I, 13 עסוקין וש׳ בגזל passionately addicted to robbery; a. e.

שָׁטוּףm. (שָׁטַף) 1) washed, v. שָׁטַף. 2) carried away by passion, dissolute. Sabb.152a, v. זִימָּה I; a. e.Pl. שְׁטוּפִין. Num. R. s. 2022> יש צנועין ויש ש׳ בזמה some springs raise chaste men, and some, dissolute men. Koh. R. to I, 13 עסוקין וש׳ בגזל passionately addicted to robbery; a. e.

שִׁידָּה, שִׁדָּהf. (b. h. (?); prob. fr. שָׁדַד = שָׂדַד to join) strong box, chest. Kel. XV. 1. Ib. XVIII, 1. Mikv. VI, 5. Y.Taan.II, 65b (ref. to Jon. 3:8) מה שהיה בכף … בש׳וכ׳ what robbery they had in their hands, they restored; what they had in the safe, chest, or closet they did not restore; a. e.Pl. שִׁידּוֹת, שִׁדִּים. Ib. IV, 69a bot. שמנים ש׳ שלוכ׳ eighty metal chests were in Shiḥin; but R. G. said, a shiddah did not exist in our days; Gitt.68a שלש מאות מיני שדים … ושידה עצמה איני יודע מה היא (not ושידת) there were three hundred kinds of shiddim (chests) in Shiḥin, but what a shiddah really is, I do not know; (comment. erroneously read שֵׁידָה, שֵׁדִים).V. next art.

שִׁידָּה, שִׁדָּהf. (b. h. (?); prob. fr. שָׁדַד = שָׂדַד to join) strong box, chest. Kel. XV. 1. Ib. XVIII, 1. Mikv. VI, 5. Y.Taan.II, 65b (ref. to Jon. 3:8) מה שהיה בכף … בש׳וכ׳ what robbery they had in their hands, they restored; what they had in the safe, chest, or closet they did not restore; a. e.Pl. שִׁידּוֹת, שִׁדִּים. Ib. IV, 69a bot. שמנים ש׳ שלוכ׳ eighty metal chests were in Shiḥin; but R. G. said, a shiddah did not exist in our days; Gitt.68a שלש מאות מיני שדים … ושידה עצמה איני יודע מה היא (not ושידת) there were three hundred kinds of shiddim (chests) in Shiḥin, but what a shiddah really is, I do not know; (comment. erroneously read שֵׁידָה, שֵׁדִים).V. next art.

שִׁידָּה, שִׁדָּהf. (b. h. (?); prob. fr. שָׁדַד = שָׂדַד to join) strong box, chest. Kel. XV. 1. Ib. XVIII, 1. Mikv. VI, 5. Y.Taan.II, 65b (ref. to Jon. 3:8) מה שהיה בכף … בש׳וכ׳ what robbery they had in their hands, they restored; what they had in the safe, chest, or closet they did not restore; a. e.Pl. שִׁידּוֹת, שִׁדִּים. Ib. IV, 69a bot. שמנים ש׳ שלוכ׳ eighty metal chests were in Shiḥin; but R. G. said, a shiddah did not exist in our days; Gitt.68a שלש מאות מיני שדים … ושידה עצמה איני יודע מה היא (not ושידת) there were three hundred kinds of shiddim (chests) in Shiḥin, but what a shiddah really is, I do not know; (comment. erroneously read שֵׁידָה, שֵׁדִים).V. next art.

שִׁידָּה, שִׁדָּהf. (b. h. (?); prob. fr. שָׁדַד = שָׂדַד to join) strong box, chest. Kel. XV. 1. Ib. XVIII, 1. Mikv. VI, 5. Y.Taan.II, 65b (ref. to Jon. 3:8) מה שהיה בכף … בש׳וכ׳ what robbery they had in their hands, they restored; what they had in the safe, chest, or closet they did not restore; a. e.Pl. שִׁידּוֹת, שִׁדִּים. Ib. IV, 69a bot. שמנים ש׳ שלוכ׳ eighty metal chests were in Shiḥin; but R. G. said, a shiddah did not exist in our days; Gitt.68a שלש מאות מיני שדים … ושידה עצמה איני יודע מה היא (not ושידת) there were three hundred kinds of shiddim (chests) in Shiḥin, but what a shiddah really is, I do not know; (comment. erroneously read שֵׁידָה, שֵׁדִים).V. next art.