refuted

פְּרַךְI ch. same, to break, smash, crumble.Part. pass. פְּרִיךְ, פְּרִיכָא crushed; peeling, brittle. Targ. Lam. 4:8 (h. text יבש, v. Bekh.37b, quot. in preced.).Lev. R. s. 8, beg., v. אַצִּיל. Pes.68b יבשה מִפְּרִיךְ פ׳ a dry wart is scraped off (and not cut). B. Mets.70a דהבא פ׳ broken gold-ware (gold dust); B. Bath. 166a; a. fr.Trnsf. to refute, raise an objection. B. Kam.5b, a. fr. דאיכא למִיפְרַךְוכ׳ it may be objected (against this analogy) ; v. infra. Pa., פָּרֵךְ, פָּרֵיךְ same. Targ. Koh. 3:3. v. פְּכַר.) Targ. Y. II Num. 33:52 תְּפָרְכוּן (not תתפ׳).Y.Sabb.VII, 10a bot. כד מְפָרֵךְ ברישייא when he husks the heads of garlic. Bets.12b מהו לפָרוּכֵיוכ׳ dare one husk by rubbing and eat the seeds?; a. e.Trnsf. to refute, raise an objection. Kidd.13a, a. fr. פ׳ רב אחאוכ׳ Reab A. objected Ned.51a כל … פָּרְכָהּוכ׳ whatever interpretation of to ʿebah Rabbi offered, Bar Ḳ. refuted it. Sot.7a ופָרְכוּהָ Rashi a. Tosaf. (ed. ופֵירְכוּהָ Hebr. form) and he refuted it. Pes.69a; a. fr. Ithpa. אִתְפָּרַךְ, Ithpe. אִיתְפְּרַךְ, אִיפְּרַךְ, אִיפְּרִיךְ to be crushed; to be dry, parched, easily peeled. Targ. Is. 24:7 (h. text אמלל׳). Targ. Ps. 90:5. Ib. 80:17 מִיפַּרְכָא Ms. (ed. מופרכא, corr. acc.; ed. Wil. מְפָרְכָא Part. pass. Pa.; h. text כסוחה).Targ. Y. II Num. 33:52, v. supra.Sabb.20b אִיפָּרוּכֵי מִפָּרְכָן (or מְפָרְכָן) they are brittle (unfit to be twisted into wicks). Pes.68b, v. supra; a. e.Trnsf. to be refuted. Hor.14a כל דאמר מילתא ולא מִיפְּרַךְוכ׳ whoever will say something and not be refuted, let him be the chief; דכולהו אִיפְּרִיךְוכ׳ what every one of them said was refuted, what A. said was not; a. e.

פְּרַךְI ch. same, to break, smash, crumble.Part. pass. פְּרִיךְ, פְּרִיכָא crushed; peeling, brittle. Targ. Lam. 4:8 (h. text יבש, v. Bekh.37b, quot. in preced.).Lev. R. s. 8, beg., v. אַצִּיל. Pes.68b יבשה מִפְּרִיךְ פ׳ a dry wart is scraped off (and not cut). B. Mets.70a דהבא פ׳ broken gold-ware (gold dust); B. Bath. 166a; a. fr.Trnsf. to refute, raise an objection. B. Kam.5b, a. fr. דאיכא למִיפְרַךְוכ׳ it may be objected (against this analogy) ; v. infra. Pa., פָּרֵךְ, פָּרֵיךְ same. Targ. Koh. 3:3. v. פְּכַר.) Targ. Y. II Num. 33:52 תְּפָרְכוּן (not תתפ׳).Y.Sabb.VII, 10a bot. כד מְפָרֵךְ ברישייא when he husks the heads of garlic. Bets.12b מהו לפָרוּכֵיוכ׳ dare one husk by rubbing and eat the seeds?; a. e.Trnsf. to refute, raise an objection. Kidd.13a, a. fr. פ׳ רב אחאוכ׳ Reab A. objected Ned.51a כל … פָּרְכָהּוכ׳ whatever interpretation of to ʿebah Rabbi offered, Bar Ḳ. refuted it. Sot.7a ופָרְכוּהָ Rashi a. Tosaf. (ed. ופֵירְכוּהָ Hebr. form) and he refuted it. Pes.69a; a. fr. Ithpa. אִתְפָּרַךְ, Ithpe. אִיתְפְּרַךְ, אִיפְּרַךְ, אִיפְּרִיךְ to be crushed; to be dry, parched, easily peeled. Targ. Is. 24:7 (h. text אמלל׳). Targ. Ps. 90:5. Ib. 80:17 מִיפַּרְכָא Ms. (ed. מופרכא, corr. acc.; ed. Wil. מְפָרְכָא Part. pass. Pa.; h. text כסוחה).Targ. Y. II Num. 33:52, v. supra.Sabb.20b אִיפָּרוּכֵי מִפָּרְכָן (or מְפָרְכָן) they are brittle (unfit to be twisted into wicks). Pes.68b, v. supra; a. e.Trnsf. to be refuted. Hor.14a כל דאמר מילתא ולא מִיפְּרַךְוכ׳ whoever will say something and not be refuted, let him be the chief; דכולהו אִיפְּרִיךְוכ׳ what every one of them said was refuted, what A. said was not; a. e.

זָמַםI (b. h.; cmp. דמם, דבב) to mumble; to meditate, plan (mostly in an evil sense, cmp. דִּבָּה).Part. זוֹמֵם planning evil, esp. (with ref. to Deut. 19:19) a) giving false testimony, amenable to the law of retaliation; b) rebutting witness. Tosef.Macc.I, 1 עד ז׳ a witness convicted of false testimony; a. fr.Fem. זוֹמֶמֶת (sub. עדות). Macc.I, 9 נמצאת אחת מהן ז׳ if one evidence (of one set of witnesses) has been disproved; a. e.Pl. זוֹמְמִין, זוֹמְמִים. Ib. 4 אין אלו ז׳ they do not come under the law of retaliation, Ib. נעשים ז׳ are declared amenable to the law a. fr.Tosef. Ib. I, 10 זוֹמְמֵיהֶן those witnesses on whose evidence they had been declared guilty of false testimony. Y. Ib. I, beg.31a זוֹמְמָיו those who witnessed falsely against him. Tosef.Snh.VIII, 2 העדים וזוממיהן וזוֹמְמֵי זוממיהן the original witnesses and their refuters, and the refuters of their refuters; a. fr. Hif. הֵזֵים to make a person a זוֹמֵם, to refute witnesses by testifying to an alibi, to rebut. Macc.I, 5 if other witnesses came again והֵזֵימּוּם and rebutted them. Keth.20a, v. כָּחַש; a. fr. Macc.I, 4 (5a) שיזימו Bab. ed., read שיזומו, v. infra. Hof. הוּזַם, Nif. נִיזּוֹם to be refuted, to be declared liable to the law of retaliation. Snh.10a פלוני … והוּזַמּוּ if witnesses declared, This man did, and were declared guilty Macc.3a הוּזַמְּנוּוכ׳ we have been convicted before that certain court, and made to pay. Ib. I, 4 עד שיִזּוֹמּוּ את עצמן (Ar. בעצמן, Bab. ed. שיזימו corr. acc.) unless an alibi is established against their own persons (not an alibi of any of the alleged actors in the case). Ib. 5b עד שיזומו שניהם unless both of them are refuted; a. fr. Pi. זִמֵּם to rebut. Part. מְזַמֵּם, pl. מְזַמְּמִין, contr. מְזַמִּים. Y. Ib. I, 31b top.Part. pass. מְזוּמָּם one accused by false witnesses. Snh.VI, 2 אם היה יודע שהוא מ׳ if he knew that he was innocent. Nithpa. נִזְדַּמֵּם 1) to be refuted, v. Hof. Y.Macc.1, beg.31a נִזְדַּמְּמוּ = נִיזוֹמּוּ. 2) to be mumbled. Gen. R. s. 81, beg. (ref. to זמות, Prov. 30:32) אם נִזְדַּמְּמוּ אחריך דבריםוכ׳ (Yalk. Prov. 964 נִזְמְמוּ Nif.) if thou hast been slandered, put thy hand to thy mouth; v. זָמַם II.Denom. זְמָם I.

זָמַםI (b. h.; cmp. דמם, דבב) to mumble; to meditate, plan (mostly in an evil sense, cmp. דִּבָּה).Part. זוֹמֵם planning evil, esp. (with ref. to Deut. 19:19) a) giving false testimony, amenable to the law of retaliation; b) rebutting witness. Tosef.Macc.I, 1 עד ז׳ a witness convicted of false testimony; a. fr.Fem. זוֹמֶמֶת (sub. עדות). Macc.I, 9 נמצאת אחת מהן ז׳ if one evidence (of one set of witnesses) has been disproved; a. e.Pl. זוֹמְמִין, זוֹמְמִים. Ib. 4 אין אלו ז׳ they do not come under the law of retaliation, Ib. נעשים ז׳ are declared amenable to the law a. fr.Tosef. Ib. I, 10 זוֹמְמֵיהֶן those witnesses on whose evidence they had been declared guilty of false testimony. Y. Ib. I, beg.31a זוֹמְמָיו those who witnessed falsely against him. Tosef.Snh.VIII, 2 העדים וזוממיהן וזוֹמְמֵי זוממיהן the original witnesses and their refuters, and the refuters of their refuters; a. fr. Hif. הֵזֵים to make a person a זוֹמֵם, to refute witnesses by testifying to an alibi, to rebut. Macc.I, 5 if other witnesses came again והֵזֵימּוּם and rebutted them. Keth.20a, v. כָּחַש; a. fr. Macc.I, 4 (5a) שיזימו Bab. ed., read שיזומו, v. infra. Hof. הוּזַם, Nif. נִיזּוֹם to be refuted, to be declared liable to the law of retaliation. Snh.10a פלוני … והוּזַמּוּ if witnesses declared, This man did, and were declared guilty Macc.3a הוּזַמְּנוּוכ׳ we have been convicted before that certain court, and made to pay. Ib. I, 4 עד שיִזּוֹמּוּ את עצמן (Ar. בעצמן, Bab. ed. שיזימו corr. acc.) unless an alibi is established against their own persons (not an alibi of any of the alleged actors in the case). Ib. 5b עד שיזומו שניהם unless both of them are refuted; a. fr. Pi. זִמֵּם to rebut. Part. מְזַמֵּם, pl. מְזַמְּמִין, contr. מְזַמִּים. Y. Ib. I, 31b top.Part. pass. מְזוּמָּם one accused by false witnesses. Snh.VI, 2 אם היה יודע שהוא מ׳ if he knew that he was innocent. Nithpa. נִזְדַּמֵּם 1) to be refuted, v. Hof. Y.Macc.1, beg.31a נִזְדַּמְּמוּ = נִיזוֹמּוּ. 2) to be mumbled. Gen. R. s. 81, beg. (ref. to זמות, Prov. 30:32) אם נִזְדַּמְּמוּ אחריך דבריםוכ׳ (Yalk. Prov. 964 נִזְמְמוּ Nif.) if thou hast been slandered, put thy hand to thy mouth; v. זָמַם II.Denom. זְמָם I.

זְמַםI. ch. sam( Nithpa. נִזְדַּמֵּם to be refuted). Af. אַזֵּים = preced. Hif. Targ. Y. Deut. 19:18 דמַזְמִין who rebut.B. Kam.73b bot. דאפכינהו ואַזְמִינְהוּ they reversed their statement of the case and also testified to an alibi as to time and place. Ithpa. אִיתַּזֵּים, אִיתַּזַּם to be proven a false witness. Ib. 73a כי מִתַּזְּמֵי אטביחה when they were proven false witnesses with reference to slaughtering; ואִיתַּזְּמוּ להו אגניבה and they are considered as false witnesses also with reference to stealing. Ib. אטביחה דקא מִיתַּזְּמֵי אִיתַּזּוּם as regards the testimony to slaughtering on which they were refuted, they are refuted; a. e.Ithpa. אִתְּזוֹם. Macc.3b א׳ חד מינייהו against one of them an alibi was proven.

זְמַםI. ch. sam( Nithpa. נִזְדַּמֵּם to be refuted). Af. אַזֵּים = preced. Hif. Targ. Y. Deut. 19:18 דמַזְמִין who rebut.B. Kam.73b bot. דאפכינהו ואַזְמִינְהוּ they reversed their statement of the case and also testified to an alibi as to time and place. Ithpa. אִיתַּזֵּים, אִיתַּזַּם to be proven a false witness. Ib. 73a כי מִתַּזְּמֵי אטביחה when they were proven false witnesses with reference to slaughtering; ואִיתַּזְּמוּ להו אגניבה and they are considered as false witnesses also with reference to stealing. Ib. אטביחה דקא מִיתַּזְּמֵי אִיתַּזּוּם as regards the testimony to slaughtering on which they were refuted, they are refuted; a. e.Ithpa. אִתְּזוֹם. Macc.3b א׳ חד מינייהו against one of them an alibi was proven.

תּוּבI = h. שוּב, 1) to go back, return, do again. Targ. Gen. 14:7. Targ. O. ib. 18:10 מֵיתַב אֵיתוּב ed. Berl. (ed. Vien. מִתַּב אִתּוּב); a. v. fr.Part. תָּאֵב, תָּאֵיב; fr. which a verb תְּאֵב, תְּאֵיב. Targ. Ez. 35:7. Targ. 1 Sam. 27:9. Targ. Y. Gen. 8:3; a. fr.Usually תָּיֵב, תָּיֵיב; f. תָּיְבָא, תָּיְי׳; pl. תָּיְבִין, תָּיְבֵי, תָּיְי׳; תָּיְבָן, תָּיְי׳. Targ. Am. 9:1. Targ. 1 Sam. 7:3. Targ. Gen. l. c.; a. fr. 2) to restore, v. infra. 3) (to go back on,) to bethink ones self, regret. Targ. O. a. Y. I Gen. 6:6. Ib. 7. Targ. O. Ex. 32:14; a. fr. Af. אָתֵיב, אֲתֵיב, אֲתֵב, אוֹתִיב, הֵתֵיב 1) to lead back, turn; to give back, restore; to recompense. Targ. Jer. 32:44. Targ. Ps. 19:8. Targ. Num. 25:11. Targ. Ex. 22:25. Targ. O. Num. 5:7 (Y. ed. Vien. יִתּוּב Pe.); a fr.Part. pass. מְתֵיב. Targ. O. ib. 8 (ed. Vien. מְתֵב; Y. מְיֵיתַב (!)).Trnsf. to throw up, vomit. Targ. Prov. 25:16. 2) to reconsider, bethink ones self. Targ. O. Ex. 32:12. 3) to answer, reply, refute. Targ. Num. 13:26. Targ. Job. 20:2. Targ. Is. 50:11; a. fr.Esp. to raise an objection, argue; to put a question. Pes.2a, a. fr. מֵיתֵיבֵי they (the disputing scholars) raised an objection. Y.Ter.III, 42b מְתִיבִין קומי … ושתיק they put the question before R. J., and he kept silence. Y.Peah IV, 18b top התיבר׳ זעיראוכ׳ R. Z. raised the question before Ib. כל אילין … מוֹתִיב, v. הֲתוֹבְתָּא; (Y.Gitt.VIII, 49c top מֵשִׁיב h.). Sabb.145a הוא מותיבוכ׳, v. פְּרַק. Y.R. Hash. I, 56d bot. הֲתִיבוּןוכ׳ they raised an objection B. Kam.56b bot. אֵיתֵיבֵיה … לרבה R. J. asked Rabbah. Lev. R. s. 11 אֵיתֵיבוּןוכ׳ they objected (by referring to the verse) Ib. מְתִיבוּן ליה they argued against him. Y.Sabb.II, 5a bot. מְתִיב בר קפראוכ׳ Bar Ḳ. argued before R. Ḥ. the elder; ומותיב לה והוא מְתַיֵּיב ליה and he raised the argument, and he also answered it. Ib. VII, 9b top וִיתִיבִינֵיהר׳וכ׳ and R. A. might have answered him ; ib. מן מה דלא מתיבוכ׳ because he did not answer him ; a. v. fr. Pa. תַּיֵּיב same, to answer, meet an objection, v. supra. Ittaf. אִיתָּתַב, Ittof. אִתּוֹתַב 1) to be brought back, be returned, restored. Targ. Gen. 42:28. Targ. Ex. 10:8. Targ. Ob. 15; a. fr. 2) to be answered; to be refuted. Targ. Job 11:2. Ib. 19:7. Targ. Is. 53:7; a. fr.Y.Taan.IV, 67c א״ל ולא כבו אִיתָּתְבַת said he to him, hast thou not been answered before?; א״ל ובגין דאִיתָּתְבִת תיבטל said he, and because I have been answered, shall it (that prayer) be abolished?; Y.Ber.IV, 7c top. Pes.30b מאחר דאת׳ רבאוכ׳ (v. Rabb. D. S. a. l. note 8) now that R. bar I. has been refuted, why does Rab say ?; a. fr.

תּוּבI = h. שוּב, 1) to go back, return, do again. Targ. Gen. 14:7. Targ. O. ib. 18:10 מֵיתַב אֵיתוּב ed. Berl. (ed. Vien. מִתַּב אִתּוּב); a. v. fr.Part. תָּאֵב, תָּאֵיב; fr. which a verb תְּאֵב, תְּאֵיב. Targ. Ez. 35:7. Targ. 1 Sam. 27:9. Targ. Y. Gen. 8:3; a. fr.Usually תָּיֵב, תָּיֵיב; f. תָּיְבָא, תָּיְי׳; pl. תָּיְבִין, תָּיְבֵי, תָּיְי׳; תָּיְבָן, תָּיְי׳. Targ. Am. 9:1. Targ. 1 Sam. 7:3. Targ. Gen. l. c.; a. fr. 2) to restore, v. infra. 3) (to go back on,) to bethink ones self, regret. Targ. O. a. Y. I Gen. 6:6. Ib. 7. Targ. O. Ex. 32:14; a. fr. Af. אָתֵיב, אֲתֵיב, אֲתֵב, אוֹתִיב, הֵתֵיב 1) to lead back, turn; to give back, restore; to recompense. Targ. Jer. 32:44. Targ. Ps. 19:8. Targ. Num. 25:11. Targ. Ex. 22:25. Targ. O. Num. 5:7 (Y. ed. Vien. יִתּוּב Pe.); a fr.Part. pass. מְתֵיב. Targ. O. ib. 8 (ed. Vien. מְתֵב; Y. מְיֵיתַב (!)).Trnsf. to throw up, vomit. Targ. Prov. 25:16. 2) to reconsider, bethink ones self. Targ. O. Ex. 32:12. 3) to answer, reply, refute. Targ. Num. 13:26. Targ. Job. 20:2. Targ. Is. 50:11; a. fr.Esp. to raise an objection, argue; to put a question. Pes.2a, a. fr. מֵיתֵיבֵי they (the disputing scholars) raised an objection. Y.Ter.III, 42b מְתִיבִין קומי … ושתיק they put the question before R. J., and he kept silence. Y.Peah IV, 18b top התיבר׳ זעיראוכ׳ R. Z. raised the question before Ib. כל אילין … מוֹתִיב, v. הֲתוֹבְתָּא; (Y.Gitt.VIII, 49c top מֵשִׁיב h.). Sabb.145a הוא מותיבוכ׳, v. פְּרַק. Y.R. Hash. I, 56d bot. הֲתִיבוּןוכ׳ they raised an objection B. Kam.56b bot. אֵיתֵיבֵיה … לרבה R. J. asked Rabbah. Lev. R. s. 11 אֵיתֵיבוּןוכ׳ they objected (by referring to the verse) Ib. מְתִיבוּן ליה they argued against him. Y.Sabb.II, 5a bot. מְתִיב בר קפראוכ׳ Bar Ḳ. argued before R. Ḥ. the elder; ומותיב לה והוא מְתַיֵּיב ליה and he raised the argument, and he also answered it. Ib. VII, 9b top וִיתִיבִינֵיהר׳וכ׳ and R. A. might have answered him ; ib. מן מה דלא מתיבוכ׳ because he did not answer him ; a. v. fr. Pa. תַּיֵּיב same, to answer, meet an objection, v. supra. Ittaf. אִיתָּתַב, Ittof. אִתּוֹתַב 1) to be brought back, be returned, restored. Targ. Gen. 42:28. Targ. Ex. 10:8. Targ. Ob. 15; a. fr. 2) to be answered; to be refuted. Targ. Job 11:2. Ib. 19:7. Targ. Is. 53:7; a. fr.Y.Taan.IV, 67c א״ל ולא כבו אִיתָּתְבַת said he to him, hast thou not been answered before?; א״ל ובגין דאִיתָּתְבִת תיבטל said he, and because I have been answered, shall it (that prayer) be abolished?; Y.Ber.IV, 7c top. Pes.30b מאחר דאת׳ רבאוכ׳ (v. Rabb. D. S. a. l. note 8) now that R. bar I. has been refuted, why does Rab say ?; a. fr.

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