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81 חֲלִישוּת
חֲלִישוּתf. (preced.) weakening, faintness. ח׳ דעת humiliation, defeated pride. Num. R. s. 6 לא אעשה להם ח׳ ד׳ I will not make them feel humiliated. -
82 חלישותא
חֲלִישוּתָאch. sam(חלישות humiliation, defeated pride). Targ. Hos. 7:9 (h. text שֵׂיבָה, ed. Lag. חַלָּשוּ׳). -
83 חֲלִישוּתָא
חֲלִישוּתָאch. sam(חלישות humiliation, defeated pride). Targ. Hos. 7:9 (h. text שֵׂיבָה, ed. Lag. חַלָּשוּ׳). -
84 יהירותא
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85 יְהִירוּתָא
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86 כבד I
כָּבֵדI (b. h.) to be heavy, weighty, important; cmp. יָקַר. Pi. כִּבֵּר, כִּי׳ 1) to honor, hold precious; to show honor. Ab. IV, 1 איזהו מכובר המְכַבֵּרוכ׳ who will be honored? He who honors men. Sabb.113b ר״י קרי למאניה מְכַבְּדוֹתַי Rabbi Joh. called his garments ‘my honorers; B. Kam.91b; Snh.94a; a. fr.Ber.46b bot. אין מְכַבְּדִיןוכ׳ we must not show honors (saying, ‘you go first) on highroads Part. pass. מְכוּבָּד, pl. מְכוּבָּדִים, מְכוּבָּדִין. Ab. l. c., v. supra. Ib. 6 כל המכבד … גופו מ׳ עלוכ׳ he who honors the Law, will himself be honored of men. Ber.60b, v. infra. Ab. Zar. III, 3, v. בָּזָה; a. fr. 2) (cmp. אִיקְרָא, יְקַר) to offer a gift. Tanḥ. Vayḥi 13 שמְכַבְּדִין מפירותיהםוכ׳ they offer of their fruits to kings; Gen. R. s. 99, end והם מבכרין (corr. acc.); a. e. 3) ( to make look respectable, to sweep, adjust the room. Ber.VIII, 4 מכבדיו את הביתוכ׳ (after meal) the room is put in order (the crumbs swept), and then Bets.II, 7 (22b) מכבדין בין המטות (Bab. ed. בית המטות) (on Holy Days) you may sweep between the dining conches (the dining room); Y. ib. II, 61c bot. Tam.V, 5 היה מְכַבְּדָן לאמה one swept them (the coals) into the duct; a. fr.Mikv. VIII, 4 כִּיבְּרָֹה את, הבית v. בַּיִת 6.(Ruth R. end וכבד some ed., read: וכָבַר. Hithpa. חִתְכַּבֵּד, Nithpa. נִתְכַּבֵּד to be honored; to pride, exalt ones self. Gen. R. s. 1 כל המִתְכַּבֵּד בקלוןוכ׳ whoever elevates himself at the expense of his neighbors degradation, has no share in the world to come; Y. Ḥag.II, 77c. Meg.28a מימי לא נִתְכַּבַּדְתִּיוכ׳ I never elevated myself Ber.60b הִתְכַּבְּדוּ מכובדים be in honor dismissed, yon honored ones (angels); a. e. 2) to be cleaned, swept; to be dressed, adorned. Pes.7a שוקי … עשויין להתכ׳וכ׳ the streets of Jerusalem used to be swept every day. Y.Nidd.I, beg.48d כמבוי שהוא מתכבדוכ׳ like an alley which is regularly swept and flushed. Bab. ib. 56a חזקתז מתכבד it is presumed to be clean. Num. R. s. 13 לאכול ולשתות ולהתכבד to eat and drink and dress. Tosef.Ter.X, 5 ליכבד, read with ed. Zuck. ליכבר, v. כָּבַר. Hif. הִכְבִּיד) to be heavy. Naz.I, 2 ה׳ שערו if his hair is too heavy on him. 2) to make heavy. Ex. R. s. 9; Tanḥ. Vaera 12 (play on כָּבֵד, Ex. 7:14, a. הִכָּבְדִי14:18) בלשון שהִכְבֵּדְתָּ בו בלשון אני מתכבד with the same expression ( כבד) with which thou didst make heavy (Israels yoke), I shall be honored; Tanḥ. ed. Bub. ib. 14 שהכבדת את לבך wherewith thou didst harden thy heart. 3) to grow worse, be very sick (cmp. טָעַן II), opp. היקל. Snh.IX, 1 ה׳ ומת grew worse and died; ib. 78b; a. e. 4) to sweep. Num. R. s. 23; Tanḥ. Masʿé 13 הִכְבִּידָן he swept (drove) them out, v. מַכְבֵּד a. הָמַם. -
87 כָּבֵד
כָּבֵדI (b. h.) to be heavy, weighty, important; cmp. יָקַר. Pi. כִּבֵּר, כִּי׳ 1) to honor, hold precious; to show honor. Ab. IV, 1 איזהו מכובר המְכַבֵּרוכ׳ who will be honored? He who honors men. Sabb.113b ר״י קרי למאניה מְכַבְּדוֹתַי Rabbi Joh. called his garments ‘my honorers; B. Kam.91b; Snh.94a; a. fr.Ber.46b bot. אין מְכַבְּדִיןוכ׳ we must not show honors (saying, ‘you go first) on highroads Part. pass. מְכוּבָּד, pl. מְכוּבָּדִים, מְכוּבָּדִין. Ab. l. c., v. supra. Ib. 6 כל המכבד … גופו מ׳ עלוכ׳ he who honors the Law, will himself be honored of men. Ber.60b, v. infra. Ab. Zar. III, 3, v. בָּזָה; a. fr. 2) (cmp. אִיקְרָא, יְקַר) to offer a gift. Tanḥ. Vayḥi 13 שמְכַבְּדִין מפירותיהםוכ׳ they offer of their fruits to kings; Gen. R. s. 99, end והם מבכרין (corr. acc.); a. e. 3) ( to make look respectable, to sweep, adjust the room. Ber.VIII, 4 מכבדיו את הביתוכ׳ (after meal) the room is put in order (the crumbs swept), and then Bets.II, 7 (22b) מכבדין בין המטות (Bab. ed. בית המטות) (on Holy Days) you may sweep between the dining conches (the dining room); Y. ib. II, 61c bot. Tam.V, 5 היה מְכַבְּדָן לאמה one swept them (the coals) into the duct; a. fr.Mikv. VIII, 4 כִּיבְּרָֹה את, הבית v. בַּיִת 6.(Ruth R. end וכבד some ed., read: וכָבַר. Hithpa. חִתְכַּבֵּד, Nithpa. נִתְכַּבֵּד to be honored; to pride, exalt ones self. Gen. R. s. 1 כל המִתְכַּבֵּד בקלוןוכ׳ whoever elevates himself at the expense of his neighbors degradation, has no share in the world to come; Y. Ḥag.II, 77c. Meg.28a מימי לא נִתְכַּבַּדְתִּיוכ׳ I never elevated myself Ber.60b הִתְכַּבְּדוּ מכובדים be in honor dismissed, yon honored ones (angels); a. e. 2) to be cleaned, swept; to be dressed, adorned. Pes.7a שוקי … עשויין להתכ׳וכ׳ the streets of Jerusalem used to be swept every day. Y.Nidd.I, beg.48d כמבוי שהוא מתכבדוכ׳ like an alley which is regularly swept and flushed. Bab. ib. 56a חזקתז מתכבד it is presumed to be clean. Num. R. s. 13 לאכול ולשתות ולהתכבד to eat and drink and dress. Tosef.Ter.X, 5 ליכבד, read with ed. Zuck. ליכבר, v. כָּבַר. Hif. הִכְבִּיד) to be heavy. Naz.I, 2 ה׳ שערו if his hair is too heavy on him. 2) to make heavy. Ex. R. s. 9; Tanḥ. Vaera 12 (play on כָּבֵד, Ex. 7:14, a. הִכָּבְדִי14:18) בלשון שהִכְבֵּדְתָּ בו בלשון אני מתכבד with the same expression ( כבד) with which thou didst make heavy (Israels yoke), I shall be honored; Tanḥ. ed. Bub. ib. 14 שהכבדת את לבך wherewith thou didst harden thy heart. 3) to grow worse, be very sick (cmp. טָעַן II), opp. היקל. Snh.IX, 1 ה׳ ומת grew worse and died; ib. 78b; a. e. 4) to sweep. Num. R. s. 23; Tanḥ. Masʿé 13 הִכְבִּידָן he swept (drove) them out, v. מַכְבֵּד a. הָמַם. -
88 כיבוש
כִּיבּוּשm. (כָּבַש) 1) conquest, dominion. Y.Hor.III, 48c top בכ׳ הארץ for the conquest of Palestine. Gitt.8b (ref. to Syria) כ׳ יחיד … כ׳ the conquest of an individual (David) is not called a (national) conquest (so as to give the land the sacred character of Palestine); ib. 47a, a. fr.(Gen. R. s. 17 לכבוש, v. כִּינּוּס. 2) = כֶּבֶש 2, ascent, grade. Y. Erub.II, 24b bot. (read:) כל כִּיבּוּשֵׁי כבשים … מכִּי בּוּשוֹוכ׳ all grades of ascents in the Temple …, with the exception of the grade of the altar-bridge which was at the rate of about ten handbreadths to three handbreadths and one third of a fingers width (of vertical height; i. e. 10 to 3 1/1 2), v. כֶּבֶש.Pl. כִּיבּוּשִׁים, כִּיבּוּשִׁין, constr. כִּיבּוּשֵׁי, v. supra. 3) (only in pl.) means of subduing ones pride; reproof; evil prediction, penitence. Pesik. Vzoth, p. 197a> הן וכִיבּוּשֵׁיהֶן they (the blessings) but also the reproofs connected therewith (Deut. ch. 3 2); Yalk. Deut. 550. Gen. R. s. 66 (ref. to Gen. 27:28) (read:) יתן לך ברכות ויתן לך כיבושיהן; Yalk. Gen. 115 כיבושין הראויות לך may He give thee blessings, but also such means of preventing over-bearing as may be proper for thee.דברי כ׳ admonitions to penitence. Taan.II, 1 (15a); Tosef. ib. I, 8. -
89 כִּיבּוּש
כִּיבּוּשm. (כָּבַש) 1) conquest, dominion. Y.Hor.III, 48c top בכ׳ הארץ for the conquest of Palestine. Gitt.8b (ref. to Syria) כ׳ יחיד … כ׳ the conquest of an individual (David) is not called a (national) conquest (so as to give the land the sacred character of Palestine); ib. 47a, a. fr.(Gen. R. s. 17 לכבוש, v. כִּינּוּס. 2) = כֶּבֶש 2, ascent, grade. Y. Erub.II, 24b bot. (read:) כל כִּיבּוּשֵׁי כבשים … מכִּי בּוּשוֹוכ׳ all grades of ascents in the Temple …, with the exception of the grade of the altar-bridge which was at the rate of about ten handbreadths to three handbreadths and one third of a fingers width (of vertical height; i. e. 10 to 3 1/1 2), v. כֶּבֶש.Pl. כִּיבּוּשִׁים, כִּיבּוּשִׁין, constr. כִּיבּוּשֵׁי, v. supra. 3) (only in pl.) means of subduing ones pride; reproof; evil prediction, penitence. Pesik. Vzoth, p. 197a> הן וכִיבּוּשֵׁיהֶן they (the blessings) but also the reproofs connected therewith (Deut. ch. 3 2); Yalk. Deut. 550. Gen. R. s. 66 (ref. to Gen. 27:28) (read:) יתן לך ברכות ויתן לך כיבושיהן; Yalk. Gen. 115 כיבושין הראויות לך may He give thee blessings, but also such means of preventing over-bearing as may be proper for thee.דברי כ׳ admonitions to penitence. Taan.II, 1 (15a); Tosef. ib. I, 8. -
90 לקח
לָקַח(b. h.) 1) to take, receive. B. Kam. 119a גבאי צדקה לוֹקְחִיןוכ׳ collectors of charity may receive from them small contributions. Ex. R. s. 3 ל׳ את שלו he received his due (punishment). Tanḥ. Koran 3 ל׳ טליתו he took up his cloak; a. fr. 2) to carry away; to persuade. Ib. 1 (ref. to Num. 16:1) אין ויקח אלא משיכתוכ׳ vayikkaḥ means attraction by soft words; ib. 2 אין ויקח אלא לשון פליגה שלבו לְקָחוֹ vayikkaḥ has the meaning of separation, for his heart (pride) carried him away; Num. R. s. 18. 3) to buy, acquire. Dem. IV, 5 קַח ליוכ׳ buy (provision) for me of one who is reliable Ib. הלך לִיקַּח … ולָקַחְתִּי לךוכ׳ if he went to bay of him (of the designated person), and … not finding him I bought of Ib. V, 1 הלוֹקֵחַ מןוכ׳ he who buys of a baker. B. Mets.16b לכשאֶקָּחֶנָּה when I shall have bonght it; a. v. fr.לוֹקֵחַ buyer, Ib. 15b bot. דמית ל׳ when the buyer is dead. Ber.5a ול׳ שמח and the purchaser is glad; a. v. fr.Part. pass. לָקוּחַ, f. לְקוּחָה; pl. לְקוּחִים, לְקוּחִון; לְקוּחוֹת. Y.Pes.II, 29b הל׳ בכסף מעשר that which has been bonght with tithe-money. B. Mets. 110a ל׳ היא בידי I have it as a purchased property. Y.Snh.IX, beg.26d (read:) עד שתהא הראשונה ל׳ לו until the first wife has been legally acquired (betrothed) by him; (Y.Yeb.XI, 11d top זקוקה), v. לְקִיחָה; a. fr.v. לְקוּחוֹת. Nif. נִלְקַח, נִיקַּח, נִקַּח to be taken, bought, acquired. Maas.Sh. I, 3 אינו נל׳ בכסף מעשר must not be bought with tithe-money; Ḥull.I, 7 אינו ניקח. Men.42b נִקְּחֵית; נִקְּחִין; a. fr.Kidd.2b (ref. to Deut. 22:13) it is not written כי תִלָּקֵחַ אשה לאיש if a woman is married (marries herself) to a man (Var. תִקַּח). Hithpa. הִתְלַקֵּחַ to be enclosed, squeezed in. Num. R. s. 12; Cant. R. to III, 11; Pesik. Vayhi, p. 4a> (expl. מִתְלַקַּחַת, Ex. 9:24), v. עֲשָׁשִׁיתָא. -
91 לָקַח
לָקַח(b. h.) 1) to take, receive. B. Kam. 119a גבאי צדקה לוֹקְחִיןוכ׳ collectors of charity may receive from them small contributions. Ex. R. s. 3 ל׳ את שלו he received his due (punishment). Tanḥ. Koran 3 ל׳ טליתו he took up his cloak; a. fr. 2) to carry away; to persuade. Ib. 1 (ref. to Num. 16:1) אין ויקח אלא משיכתוכ׳ vayikkaḥ means attraction by soft words; ib. 2 אין ויקח אלא לשון פליגה שלבו לְקָחוֹ vayikkaḥ has the meaning of separation, for his heart (pride) carried him away; Num. R. s. 18. 3) to buy, acquire. Dem. IV, 5 קַח ליוכ׳ buy (provision) for me of one who is reliable Ib. הלך לִיקַּח … ולָקַחְתִּי לךוכ׳ if he went to bay of him (of the designated person), and … not finding him I bought of Ib. V, 1 הלוֹקֵחַ מןוכ׳ he who buys of a baker. B. Mets.16b לכשאֶקָּחֶנָּה when I shall have bonght it; a. v. fr.לוֹקֵחַ buyer, Ib. 15b bot. דמית ל׳ when the buyer is dead. Ber.5a ול׳ שמח and the purchaser is glad; a. v. fr.Part. pass. לָקוּחַ, f. לְקוּחָה; pl. לְקוּחִים, לְקוּחִון; לְקוּחוֹת. Y.Pes.II, 29b הל׳ בכסף מעשר that which has been bonght with tithe-money. B. Mets. 110a ל׳ היא בידי I have it as a purchased property. Y.Snh.IX, beg.26d (read:) עד שתהא הראשונה ל׳ לו until the first wife has been legally acquired (betrothed) by him; (Y.Yeb.XI, 11d top זקוקה), v. לְקִיחָה; a. fr.v. לְקוּחוֹת. Nif. נִלְקַח, נִיקַּח, נִקַּח to be taken, bought, acquired. Maas.Sh. I, 3 אינו נל׳ בכסף מעשר must not be bought with tithe-money; Ḥull.I, 7 אינו ניקח. Men.42b נִקְּחֵית; נִקְּחִין; a. fr.Kidd.2b (ref. to Deut. 22:13) it is not written כי תִלָּקֵחַ אשה לאיש if a woman is married (marries herself) to a man (Var. תִקַּח). Hithpa. הִתְלַקֵּחַ to be enclosed, squeezed in. Num. R. s. 12; Cant. R. to III, 11; Pesik. Vayhi, p. 4a> (expl. מִתְלַקַּחַת, Ex. 9:24), v. עֲשָׁשִׁיתָא. -
92 מלקט I
מְלַקֵּטI m. (לָקַט) gatherer, eclectic scholar. Ab. dR. N. ch. XVIII:, end מ׳ יפה יפה בלאוכ׳ a discriminating eclectic scholar without any pride. -
93 מְלַקֵּט
מְלַקֵּטI m. (לָקַט) gatherer, eclectic scholar. Ab. dR. N. ch. XVIII:, end מ׳ יפה יפה בלאוכ׳ a discriminating eclectic scholar without any pride. -
94 מקק
מָקַק(b. h.; cmp. מוּק) to soften. Nif. נִמַּק, נִמּוֹק, נִימּ׳ to be softened; to decay; to be sqashed beyond recognition. Nidd.X, 4 עד שיִמּוֹק הבשר until decay has set in. Bicc. I, 8 נִמַּקּוּ if the first fruits became decayed. Sifra Bḥuck., Par. 2, ch. VIII (ref. to Lev. 26:39) אינו אומר יִמַּקּוּ אלא יִמַּסּוּ it does not merely mean ‘they shall decay (when a portion remains sound), but ‘they shall dissolve (v. Macc.24a bot.). Nidd.III, 4 נִימּוֹק הולדוכ׳ the embryo may have been mashed (mixed up with the blood) before it was passed. Y. ib. III, end, 51a נִימּוֹקָּה שלייתווכ׳ the placenta was mashed. Bab. ib. 27a אינו דומה נמוק פעםוכ׳ there is no comparison between one presumption that the embryo was mashed and two such suppositions (that the placenta of one embryo and the embryo of another placenta were mashed). R. Hash. III, 8 היו נִימּוֹקִּים they decayed (from the serpents bites), opp. מתרפאין; a. e.Tanḥ. Noah 10 נמק יסודו; Yalk. Dan. 1060 נימק סידוִ, v. infra. Hif. הֵמֵק 1) to squash. Y.Ab. Zar. II, 40c bot. שלא תָמֵיקוכ׳ lest she may squash the embryo in her womb. 2) to enervate, cause consumption. Keth. VII, 10 מְמַקְּתוֹ she (the intercourse with her) will enervate him (the leper). Hof. הוּמַק to be crumbled, to dissolve. Snh.92b ה׳ סורו (Rashi) his (Nebucadnezzars) pride was crumbled (he confessed his wrong), v. מָרַק; (ed. ה׳ סודו its (the kilns) foundation was crumbled (from the heat); (oth. vers. ה׳ סידו the lime in it melted; Tanḥ. Noah 10 נמק יסודו; Yalk. Dan. 1060 נימק סידו). Hithpalp. הִתְמַקְמֵק to be crushed, to pine. Taan.25b עד שיִתְמַקְמֵק ויצטער until he is made submissive (by starvation) and feels pain. -
95 מָקַק
מָקַק(b. h.; cmp. מוּק) to soften. Nif. נִמַּק, נִמּוֹק, נִימּ׳ to be softened; to decay; to be sqashed beyond recognition. Nidd.X, 4 עד שיִמּוֹק הבשר until decay has set in. Bicc. I, 8 נִמַּקּוּ if the first fruits became decayed. Sifra Bḥuck., Par. 2, ch. VIII (ref. to Lev. 26:39) אינו אומר יִמַּקּוּ אלא יִמַּסּוּ it does not merely mean ‘they shall decay (when a portion remains sound), but ‘they shall dissolve (v. Macc.24a bot.). Nidd.III, 4 נִימּוֹק הולדוכ׳ the embryo may have been mashed (mixed up with the blood) before it was passed. Y. ib. III, end, 51a נִימּוֹקָּה שלייתווכ׳ the placenta was mashed. Bab. ib. 27a אינו דומה נמוק פעםוכ׳ there is no comparison between one presumption that the embryo was mashed and two such suppositions (that the placenta of one embryo and the embryo of another placenta were mashed). R. Hash. III, 8 היו נִימּוֹקִּים they decayed (from the serpents bites), opp. מתרפאין; a. e.Tanḥ. Noah 10 נמק יסודו; Yalk. Dan. 1060 נימק סידוִ, v. infra. Hif. הֵמֵק 1) to squash. Y.Ab. Zar. II, 40c bot. שלא תָמֵיקוכ׳ lest she may squash the embryo in her womb. 2) to enervate, cause consumption. Keth. VII, 10 מְמַקְּתוֹ she (the intercourse with her) will enervate him (the leper). Hof. הוּמַק to be crumbled, to dissolve. Snh.92b ה׳ סורו (Rashi) his (Nebucadnezzars) pride was crumbled (he confessed his wrong), v. מָרַק; (ed. ה׳ סודו its (the kilns) foundation was crumbled (from the heat); (oth. vers. ה׳ סידו the lime in it melted; Tanḥ. Noah 10 נמק יסודו; Yalk. Dan. 1060 נימק סידו). Hithpalp. הִתְמַקְמֵק to be crushed, to pine. Taan.25b עד שיִתְמַקְמֵק ויצטער until he is made submissive (by starvation) and feels pain. -
96 מרהביא
מַרְהַבְיָא m. (רְהַב) pride, haughtiness. Targ. Ps. 35:16 (ed. Wil. מַדְחֲכַיָּא (v. דְּחַךְ) sports). -
97 סררותא
סְרָרוּתָאch. 1) same. Kidd.76b אנא עבידנא ס׳ דמתא I want to be the officer of the town. 2) lordliness, presumption. Pes.104b רברבנותיה דמר וסְרָרוּתֵיה דמר (Ms. O. שְׂרָרוּתֵיה; Ms. O. 2 סַרְבָּנוּתֵיה) your pride and your presumption. -
98 סְרָרוּתָא
סְרָרוּתָאch. 1) same. Kidd.76b אנא עבידנא ס׳ דמתא I want to be the officer of the town. 2) lordliness, presumption. Pes.104b רברבנותיה דמר וסְרָרוּתֵיה דמר (Ms. O. שְׂרָרוּתֵיה; Ms. O. 2 סַרְבָּנוּתֵיה) your pride and your presumption. -
99 עקמומית
עַקְמוּמִיתf. (preced. wds.) 1) curve. Erub.14a עַקְמוּמִיתָהּ חוץ למבוי if the curved portion (of the beam placed over the entrance) is outside the alley. Ib. כל שאילו תינטל עקמומיתהוכ׳ Ms. M. if, after the curved portion is taken off, there remains a gap of less than Y. ib. I, 19a bot. וחוא שתהא ע׳ מן הצד provided the curve is sideways; ע׳ שהיא מעכבתוכ׳ a curve which obstructs the alley. Y.Ab. Zar. I, 40a bot. דרך ע׳ היתה it was a tortuous road (on which he met her); Y.Ber.IX, 13c top עקמומיתה (corr. acc.); a. e.Pl. עַקְמוּמִיּוֹת. Y.Erub.I, 18c bot. אלו … דרך ע׳וכ׳ those living on this side of the alley make use of the curves (on this side of the wall), and those living on the other side make use of the curves (on the other side) 2) ambush, hiding place (by the wayside).Pl. as ab. Sifré Deut. 20 אין לך דרך שאין בה ע׳ there is no highway without ambushes; Yalk. ib. 804 ( sing.). 3) crookedness of the heart, insidiousness. Midr. Till. to Ps. 7:9 כתומי ולא כעַקְמִימוּתִי according to my simplicity, but not according to my insidiousness (sin). 4) (v. next w.) hump; trnsf. haughtiness. Ber.59a לא נבראו רעמים אלא לפשוט ע׳ שבלב (Ms. F. לפסוק עקמומיות, pl.; v. Rabb. D. S. a. l. note 400) the thunders were created to level (to cut off) the protuberance (protuberances) of the heart (to break mans pride). -
100 עַקְמוּמִית
עַקְמוּמִיתf. (preced. wds.) 1) curve. Erub.14a עַקְמוּמִיתָהּ חוץ למבוי if the curved portion (of the beam placed over the entrance) is outside the alley. Ib. כל שאילו תינטל עקמומיתהוכ׳ Ms. M. if, after the curved portion is taken off, there remains a gap of less than Y. ib. I, 19a bot. וחוא שתהא ע׳ מן הצד provided the curve is sideways; ע׳ שהיא מעכבתוכ׳ a curve which obstructs the alley. Y.Ab. Zar. I, 40a bot. דרך ע׳ היתה it was a tortuous road (on which he met her); Y.Ber.IX, 13c top עקמומיתה (corr. acc.); a. e.Pl. עַקְמוּמִיּוֹת. Y.Erub.I, 18c bot. אלו … דרך ע׳וכ׳ those living on this side of the alley make use of the curves (on this side of the wall), and those living on the other side make use of the curves (on the other side) 2) ambush, hiding place (by the wayside).Pl. as ab. Sifré Deut. 20 אין לך דרך שאין בה ע׳ there is no highway without ambushes; Yalk. ib. 804 ( sing.). 3) crookedness of the heart, insidiousness. Midr. Till. to Ps. 7:9 כתומי ולא כעַקְמִימוּתִי according to my simplicity, but not according to my insidiousness (sin). 4) (v. next w.) hump; trnsf. haughtiness. Ber.59a לא נבראו רעמים אלא לפשוט ע׳ שבלב (Ms. F. לפסוק עקמומיות, pl.; v. Rabb. D. S. a. l. note 400) the thunders were created to level (to cut off) the protuberance (protuberances) of the heart (to break mans pride).
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