Перевод: с иврита на английский

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practice

  • 81 אֲלַף

    אֲלַףII, (יְלֵיף) אֲלֵיף (h. אָלַף, √לף to join, be joined) to become used; to learn, study, train ones self.אֲלִיף accustomed, used to. Targ. 1 Sam. 17:39. Targ. O. Num. 22:30.Targ. Deut. 5:1; a. fr. (v. also יְלֵיף).Cant. R. to II, 2 צבי רבי דייליף would you like to study? B. Bath. 111b top גוד לית דין צבי למילף take me away from here, this man has no desire to learn (but only to argue). Taan.4a man is bound למֵילַף נפשיה בניחותא (prob. למַלֵּיף, v. infra) to train himself to be gentle; a. fr. Pa. אַלֵּיף, אַלַּף to train, teach. Targ. Ps. 18:35 מַלֵּיף (= מְאַלֵּף). Targ. Prov. 11:25; a. fr.Koh. to 9:10 thou didst emigrate למילף for the sake of studying, והוא גלי לאַלָּפָא but he emigrated for the sake of teaching. Y.Dem.I, 22a top ולא כן אַלְּפָן רבי (not איל׳) did you not teach us thus?א׳ זכו, v. infra. Af. אֹולֵף as Pa. Lev. R. s. 30 (מַלֵּיף) מֹולִיף עלי זכו offers arguments in my favor. Ithpa. אִתְאַלַּף to exercise, practice, exert ones self. Targ. Is. 2:4; 26:9.

    Jewish literature > אֲלַף

  • 82 אפיקטויזין

    אַפִּיקְטְוִיזִין, אַפִּיקְטְפִיזִין(corr. אַפּוֹ׳) f. (ἀποκοτταβίζειν) orig. playing at cottabus, or squirting wine into a bowl; trnsf. (S.) the gourmands practice of taking an emetic before meal; to vomit. Sabb.12a; 123ab. Ib. XXII, 6. Tosef. ib. XVI (XVIII), 22, Var. ed. Zuck. אפקטויזין. Succ.40b; B. Kam. 102a; Sifra Bhar ch. I, end אפיקטפיזים (corr. acc.). (A noun ἀποκοττάβισις to which our w. would correspond, is not in the vocabulary.

    Jewish literature > אפיקטויזין

  • 83 אַפִּיקְטְוִיזִין

    אַפִּיקְטְוִיזִין, אַפִּיקְטְפִיזִין(corr. אַפּוֹ׳) f. (ἀποκοτταβίζειν) orig. playing at cottabus, or squirting wine into a bowl; trnsf. (S.) the gourmands practice of taking an emetic before meal; to vomit. Sabb.12a; 123ab. Ib. XXII, 6. Tosef. ib. XVI (XVIII), 22, Var. ed. Zuck. אפקטויזין. Succ.40b; B. Kam. 102a; Sifra Bhar ch. I, end אפיקטפיזים (corr. acc.). (A noun ἀποκοττάβισις to which our w. would correspond, is not in the vocabulary.

    Jewish literature > אַפִּיקְטְוִיזִין

  • 84 אַפִּיקְטְפִיזִין

    אַפִּיקְטְוִיזִין, אַפִּיקְטְפִיזִין(corr. אַפּוֹ׳) f. (ἀποκοτταβίζειν) orig. playing at cottabus, or squirting wine into a bowl; trnsf. (S.) the gourmands practice of taking an emetic before meal; to vomit. Sabb.12a; 123ab. Ib. XXII, 6. Tosef. ib. XVI (XVIII), 22, Var. ed. Zuck. אפקטויזין. Succ.40b; B. Kam. 102a; Sifra Bhar ch. I, end אפיקטפיזים (corr. acc.). (A noun ἀποκοττάβισις to which our w. would correspond, is not in the vocabulary.

    Jewish literature > אַפִּיקְטְפִיזִין

  • 85 בקע

    בָּקַע(b. h.; √בק, v. בְּקָא) 1) to split, chop; to break through. B. Mets.99a בָּ׳ בו; (Kidd.47b בִּיקַּע) if he chopped wood with it. Gen. R. s. 55, end; Koh. R. to X, 9; II, 23, v. בְּקִיעָה. Ex. R. s. 21 אני בוֹקֵעַ להםוכ׳ I am going to split the sea for them; a. fr.Lam. R. to II, 2 כקעו בחיילותיווכ׳ broke through the lines of N.s armies; Y.Taan.IV, 69b top ברחו לתוך. 2) to cross, make a short cut, pass over. Y.Pes.I, 27b bot. חצר שהרבים בּוֹקְעִיןוכ׳ a court which people use for crossing. Erub.16b; Sabb.101b (a low wall) שהגדייםוכ׳ ב׳ over which the kids pass; v. בִּקְעָה. 3) (cmp. בִּצְבֵּץ) to break through the ground, esp. as a legal fiction for a levitical impurity the cause of which is underground, but which affects the things above and beneath. Ohol. VI, 6 טומאה בּוֹקַעַתוכ׳ the impurity breaks through the ground and rises, and breaks through and goes down; a. fr.Koh. R. III, 16 היה הדם בו׳ ועולה the blood broke through and rose. Midr. Till. to Ps. 78:45 ב׳ את הצור, ב׳ בצור break through (take root in) the rock; a. fr. Nif. נִבְקַע to be split, to burst open. Ib. הסיפין נבקעיןוכ׳ the door sells were burst before them. Ib. נ׳ הספל מאליו the vessel went to pieces of itself. Gen. R. s. 55, end זכה להִבָּקַע היםוכ׳ he was rewarded by the sea being divided before the children of Israel. Ḥull.14b שמא יִבָּקַע הנוד the wine bottle may burst; a. fr. Pi. בִּקַּע, בִּיקַּע 1) to split, chop, tear. Kidd.47b, v. supra. Y.Bets. I, 60a bot.; Y.Ab. Zar. II, 41c bot. שביקעו (שבקעו) להםוכ׳ of whose flocks the wolves had torn more than Bets.IV, 3 אין מְבַקְּעִיןוכ׳ one must not split woods (on Holy Days) etc. Sifré Deut. 183 (ref. to Deut. 19:5) מן העץ המְבַקֵּעַ from the splitting wood (the handle), opp. העץ המִתְבַּקֵּעַ the split wood (the tree). Tanḥ. Vayetse 9 בַּקְּעִיוכ׳ chop thou Part. pass. מְבוּקָּע. Ab. Zar.65b מְבוּקָּעוֹת grapes burst open. 2) to jam in, wedge. Sabb.67b המְבַקַּעַת ביצים (Rashi Var. המקבעת, Ms. M. עצים) one who squeezes egg-shells (a superstitious practice; Tosef. ib. VI (VII), 18 הנותנת בצים … בכותל). Hif. הִבְקִיעַ 1) to cut, clear. Shebi. IV, 5 המַבְקִיעַ בזתיםוכ׳ he who cuts olive-trees down (in the Sabbath year) must not cover the stump with ground. 2) to lead a line crosswise. Y.Kil.III, 28d top להַבְקִיעַוכ׳ to plant four rows across a valley from end to end. Hithpa. הִתְבַּקֵּעַ to be split; to burst, break. Sifré Deut. 183, v. supra.Sabb.XVI, 5. Cant. R. to vi, 4.

    Jewish literature > בקע

  • 86 בָּקַע

    בָּקַע(b. h.; √בק, v. בְּקָא) 1) to split, chop; to break through. B. Mets.99a בָּ׳ בו; (Kidd.47b בִּיקַּע) if he chopped wood with it. Gen. R. s. 55, end; Koh. R. to X, 9; II, 23, v. בְּקִיעָה. Ex. R. s. 21 אני בוֹקֵעַ להםוכ׳ I am going to split the sea for them; a. fr.Lam. R. to II, 2 כקעו בחיילותיווכ׳ broke through the lines of N.s armies; Y.Taan.IV, 69b top ברחו לתוך. 2) to cross, make a short cut, pass over. Y.Pes.I, 27b bot. חצר שהרבים בּוֹקְעִיןוכ׳ a court which people use for crossing. Erub.16b; Sabb.101b (a low wall) שהגדייםוכ׳ ב׳ over which the kids pass; v. בִּקְעָה. 3) (cmp. בִּצְבֵּץ) to break through the ground, esp. as a legal fiction for a levitical impurity the cause of which is underground, but which affects the things above and beneath. Ohol. VI, 6 טומאה בּוֹקַעַתוכ׳ the impurity breaks through the ground and rises, and breaks through and goes down; a. fr.Koh. R. III, 16 היה הדם בו׳ ועולה the blood broke through and rose. Midr. Till. to Ps. 78:45 ב׳ את הצור, ב׳ בצור break through (take root in) the rock; a. fr. Nif. נִבְקַע to be split, to burst open. Ib. הסיפין נבקעיןוכ׳ the door sells were burst before them. Ib. נ׳ הספל מאליו the vessel went to pieces of itself. Gen. R. s. 55, end זכה להִבָּקַע היםוכ׳ he was rewarded by the sea being divided before the children of Israel. Ḥull.14b שמא יִבָּקַע הנוד the wine bottle may burst; a. fr. Pi. בִּקַּע, בִּיקַּע 1) to split, chop, tear. Kidd.47b, v. supra. Y.Bets. I, 60a bot.; Y.Ab. Zar. II, 41c bot. שביקעו (שבקעו) להםוכ׳ of whose flocks the wolves had torn more than Bets.IV, 3 אין מְבַקְּעִיןוכ׳ one must not split woods (on Holy Days) etc. Sifré Deut. 183 (ref. to Deut. 19:5) מן העץ המְבַקֵּעַ from the splitting wood (the handle), opp. העץ המִתְבַּקֵּעַ the split wood (the tree). Tanḥ. Vayetse 9 בַּקְּעִיוכ׳ chop thou Part. pass. מְבוּקָּע. Ab. Zar.65b מְבוּקָּעוֹת grapes burst open. 2) to jam in, wedge. Sabb.67b המְבַקַּעַת ביצים (Rashi Var. המקבעת, Ms. M. עצים) one who squeezes egg-shells (a superstitious practice; Tosef. ib. VI (VII), 18 הנותנת בצים … בכותל). Hif. הִבְקִיעַ 1) to cut, clear. Shebi. IV, 5 המַבְקִיעַ בזתיםוכ׳ he who cuts olive-trees down (in the Sabbath year) must not cover the stump with ground. 2) to lead a line crosswise. Y.Kil.III, 28d top להַבְקִיעַוכ׳ to plant four rows across a valley from end to end. Hithpa. הִתְבַּקֵּעַ to be split; to burst, break. Sifré Deut. 183, v. supra.Sabb.XVI, 5. Cant. R. to vi, 4.

    Jewish literature > בָּקַע

  • 87 גברית

    גַּבְרִיתf. (denom. of גֶּבֶר) cock-like. Sabb.67b kill this hen שקרתה ג׳ for she crowed like a cock (a superstitious practice); (Tosef. ib. VI (VII), 5 שקראה כזכר).

    Jewish literature > גברית

  • 88 גַּבְרִית

    גַּבְרִיתf. (denom. of גֶּבֶר) cock-like. Sabb.67b kill this hen שקרתה ג׳ for she crowed like a cock (a superstitious practice); (Tosef. ib. VI (VII), 5 שקראה כזכר).

    Jewish literature > גַּבְרִית

  • 89 גודגדין

    גּוּדְגַּדִּיןm. pl. (v. גָּד h. a. ch.) good luck, Fortune. Tosef.Sabb.VI (VII), 1 המגבח לג׳ ed. Zuck. (Var. גורגדין; oth. ed. המגבה לגרגרן) he who shaves his head (makes a bald-pate) for good luck (a superstitious practice).

    Jewish literature > גודגדין

  • 90 גּוּדְגַּדִּין

    גּוּדְגַּדִּיןm. pl. (v. גָּד h. a. ch.) good luck, Fortune. Tosef.Sabb.VI (VII), 1 המגבח לג׳ ed. Zuck. (Var. גורגדין; oth. ed. המגבה לגרגרן) he who shaves his head (makes a bald-pate) for good luck (a superstitious practice).

    Jewish literature > גּוּדְגַּדִּין

  • 91 גשש

    גָּשַׁש(b. h.; v. גּוּש) to touch a substance, to strike against. Ḥall. II, 2; Y. ib. 58c top הספינה גוֹשֶׁשֶׁת the ship touches the ground (in harbor). Pi. גִּישֵּׁש to feel, grope. Y.Yoma V, 42c היה מְגַשֵּׁשוכ׳ entered groping Pilp. גִּשְׁגֵּש (cmp. קשקש, כשכש) to beat, ring. Lev. R. s. 8 (ref. to Jud. 13:25, cmp. פַּעֲמֹן) התחילרוה״ק לגַשְׁגֵּשוכ׳ the holy spirit began to ring in Samson. Hithpa. הִתְגַּשֵּׁש, Hithpol. הִתְגּוֹשֵׁש, Hithpalp. הִתְגַּשְׁגֵּש, Nithpa. נִתְגַּשֵּׁש 1) to wrestle, fight. Gen. R. s. 22; s. 77; Cant. R. to III, 6. Ex. R. s. 28, beg. 2) to exercise ones strength, practice. Pesik. Sliḥoth. p. 166a> גבור שהוא מִתְגּוֹשֵׁשוכ׳ a warrior practicing on a stone-cutters stone.

    Jewish literature > גשש

  • 92 גָּשַׁש

    גָּשַׁש(b. h.; v. גּוּש) to touch a substance, to strike against. Ḥall. II, 2; Y. ib. 58c top הספינה גוֹשֶׁשֶׁת the ship touches the ground (in harbor). Pi. גִּישֵּׁש to feel, grope. Y.Yoma V, 42c היה מְגַשֵּׁשוכ׳ entered groping Pilp. גִּשְׁגֵּש (cmp. קשקש, כשכש) to beat, ring. Lev. R. s. 8 (ref. to Jud. 13:25, cmp. פַּעֲמֹן) התחילרוה״ק לגַשְׁגֵּשוכ׳ the holy spirit began to ring in Samson. Hithpa. הִתְגַּשֵּׁש, Hithpol. הִתְגּוֹשֵׁש, Hithpalp. הִתְגַּשְׁגֵּש, Nithpa. נִתְגַּשֵּׁש 1) to wrestle, fight. Gen. R. s. 22; s. 77; Cant. R. to III, 6. Ex. R. s. 28, beg. 2) to exercise ones strength, practice. Pesik. Sliḥoth. p. 166a> גבור שהוא מִתְגּוֹשֵׁשוכ׳ a warrior practicing on a stone-cutters stone.

    Jewish literature > גָּשַׁש

  • 93 דא I, דה

    דָּאI, דָּה f. (= h. זוֹ, זֹאת) this; with prefix ה, (הֲדָא) הָדָא, cmp. אָדָא I. Targ. Gen. 2:23; a. fr.Ned.41a (prov.) דְּדָא ביהוכ׳ in whom there is this (wisdom), in him there is everything. דא ודא this and that, both. Sabb.52b ד׳ וד׳ (אחת) חדא היא all sorts of rings come under the same law; a. fr.Y.Succ.I, 52c top הדא אמרה היא הדאוכ׳ this proves, v. אָדָא I. הדא היא דכתיב (abbr. הה״ד) it is this which Scripture says, thus we read. Y.Sot.I, 17b bot.; Gen. R. s. 2; a. v. fr.Y.Gitt.IV, 45d bot. introduced his lecture בדה with this.לא בְדָא not in this case, i. e. the law does not apply to this. Y.Ber.I, 2b bot.; a. fr.Y.Taan.II, 66a bot. לא בדא הלכהוכ׳ not in this case is the practice in agreement with the anonymous opinion.

    Jewish literature > דא I, דה

  • 94 דָּא

    דָּאI, דָּה f. (= h. זוֹ, זֹאת) this; with prefix ה, (הֲדָא) הָדָא, cmp. אָדָא I. Targ. Gen. 2:23; a. fr.Ned.41a (prov.) דְּדָא ביהוכ׳ in whom there is this (wisdom), in him there is everything. דא ודא this and that, both. Sabb.52b ד׳ וד׳ (אחת) חדא היא all sorts of rings come under the same law; a. fr.Y.Succ.I, 52c top הדא אמרה היא הדאוכ׳ this proves, v. אָדָא I. הדא היא דכתיב (abbr. הה״ד) it is this which Scripture says, thus we read. Y.Sot.I, 17b bot.; Gen. R. s. 2; a. v. fr.Y.Gitt.IV, 45d bot. introduced his lecture בדה with this.לא בְדָא not in this case, i. e. the law does not apply to this. Y.Ber.I, 2b bot.; a. fr.Y.Taan.II, 66a bot. לא בדא הלכהוכ׳ not in this case is the practice in agreement with the anonymous opinion.

    Jewish literature > דָּא

  • 95 דעת

    דַּעַתf. (b. h.; v. דֵּעָה) knowledge, mind; temperament, physical disposition, constitution. עלתה על ד׳ to occur to ones mind, to strike. Sot.IX, 6 (45b); a. fr.שיקול הד׳ weighing of opinions, i. e. decision between opposite views. Snh.6a טעה בש׳ הד׳ made a mistake in deciding, against the common practice, a case concerning which there are opposite authorities, opp. to a decision against an established law; ib. 33a; Y.Keth.IX, 33a; Y.Snh.I, 18a bot.Y. Ḥag.II, 77b top אין דַּעְתָּן נקיה their mind is not pure (unfit to study esoterics).B. Mets.11b, a. e. ד׳ אחרת מקנה a deputized person (or fictitious person, e. g. ones ground) can take possession. Snh.25a sq. תולה בד׳ עצמו one who makes the chance of a game dependent on his own action, e. g. throwing dice, תולה בד׳ יונו who makes it dependent on his doves flight.Tosef.Ḥull.VII, 1 וד׳ מכרעת reason decides in favor ; Ḥull.90b מאי ד׳ ד׳ תורה by saying ‘reason decides does he mean a reasonable interpretation of the Biblical law, or is he in doubt and ‘reason decides means ד׳ ניטה his opinion inclines in favor of ?מִדַּ׳, לַרַּ׳ with the consent of, with the knowledge of, opp. בעל ברח־, v. כּוֹרַח. Kidd.44a מד׳ אביה with her fathers consent; מִדַּעְתָּהּ with her consent. Ib. שלא לד׳ אביה without her fathers consent; a. fr.ד׳ יפה good physical constitution, מי שדעתו י׳ not fastidious in taste, opp. אִיסְתְּנִיס q. v.ד׳ קצרה impatience, greed, ד׳ רחבה contentedness. B. Bath. 145b bot.; Snh.101a top.Ber.29b דַּעְתָּם קצרה they are impatient (Rashi: they do not understand how to express their wishes).Pes.113b אין הד׳ סובלתן whom the mind cannot endure; a. fr.Pl. דֵּעוֹת, v. דֵּעָה.

    Jewish literature > דעת

  • 96 דַּעַת

    דַּעַתf. (b. h.; v. דֵּעָה) knowledge, mind; temperament, physical disposition, constitution. עלתה על ד׳ to occur to ones mind, to strike. Sot.IX, 6 (45b); a. fr.שיקול הד׳ weighing of opinions, i. e. decision between opposite views. Snh.6a טעה בש׳ הד׳ made a mistake in deciding, against the common practice, a case concerning which there are opposite authorities, opp. to a decision against an established law; ib. 33a; Y.Keth.IX, 33a; Y.Snh.I, 18a bot.Y. Ḥag.II, 77b top אין דַּעְתָּן נקיה their mind is not pure (unfit to study esoterics).B. Mets.11b, a. e. ד׳ אחרת מקנה a deputized person (or fictitious person, e. g. ones ground) can take possession. Snh.25a sq. תולה בד׳ עצמו one who makes the chance of a game dependent on his own action, e. g. throwing dice, תולה בד׳ יונו who makes it dependent on his doves flight.Tosef.Ḥull.VII, 1 וד׳ מכרעת reason decides in favor ; Ḥull.90b מאי ד׳ ד׳ תורה by saying ‘reason decides does he mean a reasonable interpretation of the Biblical law, or is he in doubt and ‘reason decides means ד׳ ניטה his opinion inclines in favor of ?מִדַּ׳, לַרַּ׳ with the consent of, with the knowledge of, opp. בעל ברח־, v. כּוֹרַח. Kidd.44a מד׳ אביה with her fathers consent; מִדַּעְתָּהּ with her consent. Ib. שלא לד׳ אביה without her fathers consent; a. fr.ד׳ יפה good physical constitution, מי שדעתו י׳ not fastidious in taste, opp. אִיסְתְּנִיס q. v.ד׳ קצרה impatience, greed, ד׳ רחבה contentedness. B. Bath. 145b bot.; Snh.101a top.Ber.29b דַּעְתָּם קצרה they are impatient (Rashi: they do not understand how to express their wishes).Pes.113b אין הד׳ סובלתן whom the mind cannot endure; a. fr.Pl. דֵּעוֹת, v. דֵּעָה.

    Jewish literature > דַּעַת

  • 97 דרש

    דְּרַשch. same. Targ. Jer. 48:26, someed., ידרשון, v. דְּשַׁש. Targ. Jud. 5:9.Succ.51b bot. קרא אשכחו ודָרוּש they found a Bible verse and interpreted it. Arakh.30b איכא למִידְרְשִׁינְהוּוכ׳ it may be interpreted in favor of a lenient practice Sot.21a דַּרְשַׁיה … להאי קרא R. … interpreted this verse. Ib. מאי דָרוּש what verse did they interpret (to guide them in their action)?Bets.28a דַּרְשִׁינָן משמך we taught in thy name. Yeb.94a הוה ליה … למִידְרַשוכ׳ R. El. might have given a valuable interpretation, v. מַרְגְּנִיתָא. Lev. R. s. 9 עד דיחסל מִמִּדְרַש until he ended his lecture. Ber.28a נִדְרֹוש מרוכ׳ shall this teacher lecture one Sabbath, and the other ? Ib. לִדְרֹושר׳ (v. Rabb. D. S. a. l. note); a. v. fr.דָּרֵיש lecturer. Y.Yeb.XIV, 13a top ד׳ ודייןוכ׳ to serve as lecturer, judge Ithpe. אִידְּרִיש to be interpreted. Ber63a האי קרא … מִדְּרִישוכ׳ this verse (Ps. 119:126) can be interpreted in its regular order (it is time to work, because people neglect the law) or in inverted order (the teachers ignore the letter of the law, because it is time to work for the Lord by guarding its spirit); ib. 60a; Snh.70a.

    Jewish literature > דרש

  • 98 דְּרַש

    דְּרַשch. same. Targ. Jer. 48:26, someed., ידרשון, v. דְּשַׁש. Targ. Jud. 5:9.Succ.51b bot. קרא אשכחו ודָרוּש they found a Bible verse and interpreted it. Arakh.30b איכא למִידְרְשִׁינְהוּוכ׳ it may be interpreted in favor of a lenient practice Sot.21a דַּרְשַׁיה … להאי קרא R. … interpreted this verse. Ib. מאי דָרוּש what verse did they interpret (to guide them in their action)?Bets.28a דַּרְשִׁינָן משמך we taught in thy name. Yeb.94a הוה ליה … למִידְרַשוכ׳ R. El. might have given a valuable interpretation, v. מַרְגְּנִיתָא. Lev. R. s. 9 עד דיחסל מִמִּדְרַש until he ended his lecture. Ber.28a נִדְרֹוש מרוכ׳ shall this teacher lecture one Sabbath, and the other ? Ib. לִדְרֹושר׳ (v. Rabb. D. S. a. l. note); a. v. fr.דָּרֵיש lecturer. Y.Yeb.XIV, 13a top ד׳ ודייןוכ׳ to serve as lecturer, judge Ithpe. אִידְּרִיש to be interpreted. Ber63a האי קרא … מִדְּרִישוכ׳ this verse (Ps. 119:126) can be interpreted in its regular order (it is time to work, because people neglect the law) or in inverted order (the teachers ignore the letter of the law, because it is time to work for the Lord by guarding its spirit); ib. 60a; Snh.70a.

    Jewish literature > דְּרַש

  • 99 הדה II

    הָדָהII (interj., v. preced.) hoa! look out! Tosef.Sabb.VI (V), 10 (read:) התוסס אוד בכותל ואומרה׳ (Var. חדה, v. ed. Zuck. note) if one strikes a brand against a wall and says hada (a superstitious practice to frighten away evil spirits). Ib. 11 (Var. חדא). Ib. 12 (v. ed. Zuck. note).

    Jewish literature > הדה II

  • 100 הָדָה

    הָדָהII (interj., v. preced.) hoa! look out! Tosef.Sabb.VI (V), 10 (read:) התוסס אוד בכותל ואומרה׳ (Var. חדה, v. ed. Zuck. note) if one strikes a brand against a wall and says hada (a superstitious practice to frighten away evil spirits). Ib. 11 (Var. חדא). Ib. 12 (v. ed. Zuck. note).

    Jewish literature > הָדָה

См. также в других словарях:

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  • practice — prac·tice n 1: the form and manner of conducting judicial and quasi judicial proceedings 2 a: the continuous exercise of a profession; also: the performance of services that are considered to require an appropriate license engaged in the… …   Law dictionary

  • practice — [prak′tis] vt. practiced, practicing [ME practisen < MFr practiser, altered < practiquer < ML practicare < LL practicus < Gr praktikos, concerning action, practical < prassein, to do] 1. to do or engage in frequently or usually; …   English World dictionary

  • Practice — Prac tice, n. [OE. praktike, practique, F. pratique, formerly also, practique, LL. practica, fr. Gr. ?, fr. ? practical. See {Practical}, and cf. {Pratique}, {Pretty}.] 1. Frequently repeated or customary action; habitual performance; a… …   The Collaborative International Dictionary of English

  • practice# — practice vb Practice, exercise, drill are comparable when they mean, as verbs, to perform or cause one to perform an act or series of acts repeatedly and, as nouns, such repeated activity or exertion. Practice fundamentally implies doing,… …   New Dictionary of Synonyms

  • Practice — or Practise may refer to: * Practice (learning method), a method of learning by repetition * Standards Practices, a conventional, traditional, or otherwise standardised method * Practice of law * Law firm, a legal practice * Medical practice, a… …   Wikipedia

  • Practice — Prac tice, v. t. [imp. & p. p. {Practiced}; p. pr. & vb. n. {Practicing}.] [Often written practise, practised, practising.] 1. To do or perform frequently, customarily, or habitually; to make a practice of; as, to practice gaming. Incline not my… …   The Collaborative International Dictionary of English

  • Practice — Prac tice, v. i. [Often written practise.] 1. To perform certain acts frequently or customarily, either for instruction, profit, or amusement; as, to practice with the broadsword or with the rifle; to practice on the piano. [1913 Webster] 2. To… …   The Collaborative International Dictionary of English

  • practice — [n1] routine, usual procedure convenance, convention, custom, fashion, form, habit, habitude, manner, method, mode, praxis, proceeding, process, rule, system, tradition, trick, usage, use, usefulness, utility, way, wont; concept 688 Ant.… …   New thesaurus

  • practice — Ⅰ. practice [1] ► NOUN 1) the actual application of a plan or method, as opposed to the theories relating to it. 2) the customary way of doing something. 3) the practising of a profession. 4) the business or premises of a doctor or lawyer. 5) the …   English terms dictionary

  • practice — [ praktis ] n. m. • mil. XXe; mot angl. « pratique » ♦ Anglic. Au golf, Terrain, salle réservés à l entraînement. ● practice nom masculin (mot anglais) Terrain ou ensemble d installations en salle destinés à l entraînement au golf. practice… …   Encyclopédie Universelle

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