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21 Melo, Francisco Manuel de
(1608-1666)One of Portugal's two greatest prose writers of the 17th century, along with Father An- tónio Vieira, and one of the greatest in both Spain and Portugal in early modern times. Noted as a prose writer for his clarity, wit, satire, and realism, Melo lived through the supreme dramas of his time: the final struggle between the Inquisition and the New Christians, the loss and also recovery of parts of Portugal's overseas empire, as well as the independence of Portugal from Spain in 1640, following 60 years of Castilian rule. Melo was born in Lisbon to a noble family of Spanish descent. His profession was soldiering and, later, diplomacy. After he participated in the restoration of Portugal's independence and in the triumph of the Braganza dynasty as the ruling royal family of Portugal, Melo was imprisoned and exiled to Brazil. He ended his life as a diplomat on important missions in London, Rome, and Paris.Educated by the Jesuits in a Lisbon school, Melo led the life of a man of action rather than that of a sedentary scribbler. His greatest works, some written in Castilian, some in Portuguese, gave him fame outside Portugal and well after his relatively brief life span. His História de los Movimientos y Separación de Cataluna (1645) is a classic, eyewitness account of the 1640 Catalan revolt against Castile. Among other works that mark the author's enduring accomplishment are his Cartas Familiares (1664); Apólogos Dialogaes, his short histories; Epanéforas (1649-59); and his internationally popular Carta de Guia de Casados (Guide Map for Married Persons), which was translated into English first in 1697 by Captain Stevens as The Government of a Wife and was a minor best-seller of the early modern age.Historical dictionary of Portugal > Melo, Francisco Manuel de
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22 fronterizo
adj.near the limit of the country, at the limit of the country, at the frontier, near the borderline.* * *► adjetivo1 border, frontier2 figurado borderline* * *ADJ frontier antes de s, border antes de sel río fronterizo con Eslobodia — the river bordering Slobodia o forming the border with Slobodia
* * *- za adjetivo border (before n)* * *= frontier.Ex. The frontier and opportunist nature of Australia had tended to promote social advancement either in terms of good fortune, hard work, or ingenuity rather than by virtue of birthright.----* ciudad fronteriza = frontier municipality.* control fronterizo = border control, border checkpoint.* cruce fronterizo = border crossing.* espíritu fronterizo, el = frontier spirit, the.* patrulla fronteriza = border patrol.* * *- za adjetivo border (before n)* * *= frontier.Ex: The frontier and opportunist nature of Australia had tended to promote social advancement either in terms of good fortune, hard work, or ingenuity rather than by virtue of birthright.
* ciudad fronteriza = frontier municipality.* control fronterizo = border control, border checkpoint.* cruce fronterizo = border crossing.* espíritu fronterizo, el = frontier spirit, the.* patrulla fronteriza = border patrol.* * *fronterizo -zaborder ( before n)conflictos fronterizos border clashesacuerdos con los países fronterizos agreements with the bordering o neighboring o adjoining countries, agreements with the countries with which they share a border* * *
fronterizo,-a adjetivo frontier, border: España es fronteriza con Portugal y Francia, Spain borders on Portugal and France
' fronterizo' also found in these entries:
Spanish:
fronteriza
- carabinero
English:
borderline
- outpost
- border
- frontier
* * *fronterizo1, -a adjborder;Perú es fronterizo con Brasil Peru shares a border with Brazil;ciudad fronteriza border town;conflicto fronterizo border dispute♦ adjof/from the border region with Brazil♦ nm,fperson from the border region with Brazil♦ nm= border variety of Spanish influenced by Brazilian Portuguese* * *adj border atr* * *fronterizo, -za adj: border, on the borderestados fronterizos: neighboring states* * *fronterizo adj border -
23 Language
By 2009, the Portuguese language was spoken by more than 210 million people and the number of Portuguese-speakers exceeded the number of French-speakers in the world. Seven countries have Portuguese as the official language, Portugal, Brazil, Cape Verde Islands, Guinea- Bissau, São Tomé and Príncipe Islands, Angola, and Mozambique. Overseas Portuguese, who number 4 million, reside in another two dozen countries and continue to speak Portuguese. There are distinct differences between Brazilian and Continental (Portugal) Portuguese in spelling, pronunciation, syntax, and grammar, but both versions comprise the same language.Next to Rumanian, Portuguese is the closest of the Romance languages to old Latin. Like Gallician, to which it is intimately linked as a colanguage, Portuguese is an outgrowth of Latin as spoken in ancient Hispanica. It began to appear as a distinct language separate from Latin and Castilian in the ninth century, and historic Portuguese made its full appearance during the 12th and 13th centuries. Major changes in the language came under the influence of Castilian in the ninth and 16th centuries, and there was a Castilianization of Portuguese culture during the 1580-1640 era of Spanish rule of Portugal and its empire.The cultural aspects of Portugal reasserting her sovereignty and restoring national independence was a reaction against Castile and Castilianization. In language, this meant that Portugal opened itself to foreign, but non-Hispanic influences. In the 17th, 18th, and 19th centuries, French culture and French language became major influences enriching the Portuguese language. In international politics, there continued the impact of the Anglo- Portuguese Alliance, a connection that has been less cultural than political and economic. For all the centuries of English influence in Portugal since the late 14th century, it is interesting how little cultural influence occurred, at least until recently, and how relatively few words from English have entered the language. With the globalization of English, this began to change in the late 20th century, but there remain many more loan words from Arabic, French, and Italian. -
24 Protestants
As long as the Portuguese Inquisition was active, few non-Catholics resided in the country. Any person discovered to be a Protestant—and possession of a Bible was a certain sign—could be arrested, jailed, and threatened with execution by the Inquisition, especially before 1760. After the extinction of the Inquisition by 1821, a few Protestant missions arrived during the 1840s and 1850s. Evangelical Christian missionaries became active, especially British Protestants who came to travel or reside in, as well as to distribute bibles to Portugal. These included the celebrated British writer, traveler, and missionary, George Borrow, whose book The Bible in Spain in the mid-19th century became a classic.Even after the Inquisition ceased operations, restrictions on non-Catholics remained. Despite the small number of initial converts, there were active denominations in the 19th century among the Plymouth Brethren, Scotch Presbyterians, Methodists, and Anglicans. Some Protestant missions were founded in Portugal, as well as in her African colonies in the 1870s and 1880s. Among the legal restrictions against Protestants and other non-Catholics were those on building edifices that physically resembled churches, limits on property-owning and hours of worship, laws that prevented non-Catholic organizations from legal recognition by the government, discrimination against Protestant denominations with pacifist convictions, and discrimination against Protestants in conscription (the draft) selection. In the 1950s and 1960s, the middle to late years of the Estado Novo regime, small groups of Pentecostals, Mormons, and Jehovah's Witnesses settled in Portugal, and the numbers of their congregations grew more rapidly than those of earlier arrivals, but traditional restrictions against freedom of worship continued.After the Revolution of 25 April 1974 and the 1976 Constitution, such restrictions against Protestant worship and residence ended. Protestant churches were now recognized as legal entities with the right to assemble and to worship. During the period when military conscription was in force, that is, up to 2004, those Protestants who were conscientious objectors could apply for alternative military service. Protestant missionary activity, nevertheless, continued to experience resistance from the Catholic Church. In recent decades, there has been a rapid growth among the Protestant communities, although their expansion in Portugal does not equal the growth in Protestant numbers found in Brazil and Angola. By the early 1990s, the number of Protestants was estimated to be between 50,000 and 60,000 persons, but by 2008 this figure had more than doubled. The number still remained at only 2 percent of the population with religious affiliation. -
25 Fado
Traditional urban song and music sung by a man or woman, to the accompaniment of two stringed instruments. The Portuguese word, fado, derives from the Latin word for fate ( fatum), and the fado's usage does not distinguish the sex of the singer. Traditionally, wherever the fado is performed, the singer, the fadista—who is often but not always a woman wearing a shawl around her shoulders—is accompanied by the Portuguese guitarra, a 12-stringed mandolin-like instrument or lute, and the viola, a Spanish guitar. There are at least two contemporary variations of the fado: the Lisbon fado and the Coimbra or university student fado. While some authorities describe the song as typical of the urban working classes, its popularity and roots are wider than only this group and it appears that, although the song's historic origins are urban and working class, its current popularity is more universal. The historic origins of the fado are not only obscure but hotly debated among scholars and would-be experts. Some suggest that its origins are Brazilian and African, while others detect a Muslim, North African element mixed with Hispanic.After the Revolution of 25 April 1974, there was talk that the fado's days were numbered as a popular song because it seemed an obsolete, regime-encouraged entertainment, which, like a drug or soporific, encouraged passivity. In the new Portugal, however, the fado is still popular among various classes, as well as among an increasingly large number of visitors and tourists. The fado is performed in restaurants, cafes, and special fado houses, not only in Portugal and other Lusophone countries like Brazil, but wherever Portuguese communities gather abroad. Although there do not appear to be schools of fado, fadistas learn their trade by apprenticeship to senior performers, both men and women.In fado history, Portugal's most celebrated fadista was Amália Rodrigues, who died in 1999. She made her premier American debut in New York's Carnegie Hall in the 1950s, at about the same time Americans were charmed by a popular song of the day, April in Portugal, an American version of a traditional Portuguese fado called Fado de Coimbra, about Coimbra University's romantic traditions. The most celebrated fadista of the first decade of the 21st century is Marisa dos Reis Nunes, with the stage name of Mariza, who embodies a new generation of singers' contemporary interpretation of fado. The predominant tone of the Lisbon variation of the fado, sung often in the areas of Alfama, Mouraria, Bairro Alto, and Alcântara, is that of nostalgia and saudade — sadness and regret. Traditionally, the Coimbra version has a lighter, less somber tone. -
26 Boxer, Charles Ralph
(1904-2000)Eminent British scholar, author, teacher, collector, soldier, and authority on the history of Portugal's overseas empire (1415-1825). Trained as a professional soldier, not an academic, Boxer was educated at Sandhurst and served as a British army officer and Japanese language specialist in the Far East until 1947. Captured when the Japanese took Hong Kong early in World War II, he spent the remainder of the war in Japanese prison camps. After the war, he retired from his military career and began a long, distinguished academic career. In 1947, he was appointed Camoens Professor of Portuguese, King's College, University of London. He also taught at London's School of African and Oriental Studies and at Yale and Indiana Universities.Numbering more than 300, his many publications on the Portuguese empire in Africa, Asia, and Brazil to 1825 dominated international scholarship on the subject during the last half of the 20th century. His masterful general historical synthesis of 1969, The Portuguese Seaborne Empire, 1415-1825, remains a classic. With his mastery of Far Eastern languages, as well as Dutch, Portuguese, French, Spanish, and German, Boxer was also an avid collector of rare coins, art objects, books, and manuscripts. His extraordinary private collection remains preserved in the Lilly Library, Indiana University, Bloomington. Like his contemporary academic colleague, Gilberto Freyre, some of his writings had an impact beyond the academy and became politically controversial. Boxer's incisive 1963 book, Race Relations in the Portuguese Colonial Empire ( 1415-1800), was not well-received by Portugal's dictatorship, then embroiled in colonial wars in Africa. Briefly, Boxer was ostracized in Lisbon. Following the Revolution of 25 April 1974, however, many of Boxer's books were published in Portuguese in Portugal. -
27 Lisbon
Lisboa in Portuguese, is the capital of Portugal and capital of the Lisbon district. The city population is just over half a million; greater Lisbon area contains at least 2.5 million. Located on the north bank of one of the greatest harbors in Europe, formed from the estuary of the Tagus River, which flows into the Atlantic, Lisbon has a long and illustrious history. A site of Phoenician and Greek trading communities, Lisbon became an important Roman city. Its name, Lisboa, in Portuguese and Spanish, is a corruption of its Roman name, Felicitas Julia. The city experienced various waves of invaders. Muslims seized it from the Visigoths in the eighth century, and after a long siege Muslim Lisbon fell to the Portuguese Christian forces of King Afonso Henriques in 1147.Lisbon, built on a number of hills, saw most of its major palaces and churches constructed between the 14th and 18th centuries. In the 16th century, the city became the Aviz dynasty's main capital and seat, and a royal palace was built in the lower city along the harbor where ships brought the empire's riches from Africa, Asia, and Brazil. On 1 November 1755, a devastating earthquake wrecked a large part of the main city and destroyed the major buildings, killed or displaced scores of thousands of people, and destroyed important historical records and artifacts. The king's prime minister, the Marquis of Pombal, ordered the city rebuilt. The main lower city center, the baixa ("down town"), was reconstructed according to a master plan that laid out a square grid of streets, spacious squares, and broad avenues, upon which were erected buildings of a uniform height and design. Due to the earthquake's destruction, few buildings, with the exception of the larger cathedrals and palaces, predate 1755. The Baixa Pombalina, as this part of Lisbon is known, was the first planned city in Europe.Lisbon is more than the political capital of Portugal, the site of the central government's offices, the legislative, and executive buildings. Lisbon is the economic, social, and cultural capital of the country, as well as the major educational center that contains almost half the country's universities and secondary schools.The continuing importance of Lisbon as the country's political heart and mind, despite the justifiable resentment of its northern rival, Oporto, and the university town of Coimbra, was again illustrated in the Revolution of 25 April 1974, which began with a military coup by the Armed Forces Movement there. The Estado Novo was overthrown in a largely bloodless coup organized by career junior military officers whose main strategy was directed toward the conquest and control of the capital. Once the Armed Forces Movement had the city of Lisbon and environs under its control by the afternoon of 25 April 1974, its mastery of the remainder of the country was assured.Along with its dominance of the country's economy, politics, and government, Lisbon's cultural offerings remain impressive. The city is a treasure house that contains hundreds of historic houses and squares, churches and cathedrals, ancient palaces, and castles, some reconstructed to appear as they were before the Lisbon earthquake of 1755. There are scores of museums and libraries. Among the more outstanding museums open to the public are the Museu de Arte Antiga and the museums of the Gulbenkian Foundation. -
28 Saldanha, Duke of
(1790-1876)Born João Carlos de Saldanha Oliveira Daun, and later called duke, marshal, count, and marquis of Saldanha, he pursued a military career and personified military intervention in 19th-century politics. Saldanha fought against the French in the Peninsular War, as well as in conflicts in Uruguay and Brazil, and he backed the constitutional monarchist cause of King Pedro IV. Perhaps the most famous of career officers during the century, in his younger years he was often in exile. Critics quipped that his true name was "Dom João VII" for his imperious manner. As minister and prime minister in various liberal governments after 1851, his name later became used as a generic term for an impetuously planned military coup, a "Saldanhada," meaning a military golpe almost whimsical in spirit, carried out by a wild, headstrong general.A soldier from the tender age of 14, Saldanha was a much-discussed figure during various generations of soldiers and politicians. The writer Oliveira Martins later described the man as "a liberal and Portuguese Cid," after El Cid, the Castilian crusading warrior who fought Muslims in medieval Spain. For the constitutional liberal cause of Regent Dom Pedro, Saldanha's personal valor and military prowess were essential in the civil wars, and his prestige in the military was important in the era of the Regeneration of 1851-70; however, this officer lacked political ideas and was out of his element in governance. Queen Maria II, however, in part owed her throne to the force of this military personality who had become a general at age 27. In later life, Saldanha, loaded with honors and freighted with medals, served as Portugal's ambassador in Paris and London, in which city he died at his last post. -
29 lusophone countries
общ. португалоязычные [португалоговорящие\] страны (общее название стран, в которых официальным языком является португальский: Португалия, Ангола, Бразилия, Кабо-Верде, Гвинея-Бисау, Мозамбик, Сан-Томе и Принсипи)See: -
30 Ethnic minorities
Traditionally and for a half millennium, Portugal has been a country of emigration, but in recent decades it has become a country of net immigration. During Portugal's long period of overseas empire, beginning in the 15th century, there was always more emigration overseas than immigration to Portugal. There were, nevertheless, populations of natives of Africa, Asia, and the Americas who came to Portugal during the 1450-1975 era. Historians continue to debate the actual numbers of migrants of African descent to Portugal during this period, but records suggest that the resident African population in Portugal during the 16th, 17th, and 18th centuries was a minority of some consequence but not as large as previously imagined.After the wars of independence in Africa began in 1961, and after India conquered and annexed former Portuguese Goa, Damão, and Diu in December of that year, Portugal began to receive more migrants from Asia and Africa than before. First came political refugees carrying Portuguese passports from former Portuguese India; these left India for Portugal in the early 1960s. But the larger numbers came from Portugal's former colonial territories in Africa, especially from Angola, Mozambique, and Guinea-Bissau; these sought refuge from civil wars and conflicts following the end of the colonial wars and independence from Portugal. While a considerable number of the refugee wave of 1975-76 from these territories were of African as well as Afro-European descent, larger numbers of African migrants began to arrive in the 1980s. A major impetus for their migration to Portugal was to escape civil wars in Angola and Mozambique.Another wave of migrants of European descent came beginning in the 1990s, primarily from Ukraine, Russia, Rumania, and Moldova. Following the fall of the Berlin Wall in November 1989, and the implosion of the Soviet Union, migrants from these countries arrived in Portugal in some number. At about the same time, there arrived migrants from Brazil and another former colony of Portugal, the isolated, poverty-stricken Cape Verde Islands. The largest number of foreign immigrants in Portugal continue to be the Brazilians and the Cape Verdeans, whose principal language is also Portuguese.Different ethnic migrant groups tended to work in certain occupations; for example, Brazilians were largely professional people, including dentists and technicians. Cape Verdeans, by and large, as well as numbers of other African migrants from former Portuguese African territories, worked in the construction industry or in restaurants and hotels. As of 2004, the non- European Union (EU) migrant population was over 374,000, while the EU migrant numbers were about 74,000.Of the foreign migrants from EU countries, the largest community was the British, with as many as 20,000 residents, with smaller numbers from France, Germany, Italy, and Spain. About 9,000 Americans reside in Portugal. Unlike many migrants from the non-EU countries noted above, who sought safety and a way to make a decent living, migrants from Europe and the United States include many who seek a comfortable retirement in Portugal, with its warm, sunny climate, fine cuisine, and security.Brazil 20,851 Brazil 66,907Cape Verde Isl. Cape Verde Isl. 64,164Angola 17,721 Angola 35,264Guinea Bissau 25,148São Tomé 10,483Mozambique 5,472Ukraine 66,227Romania 12,155Moldova 13,689 -
31 Miguel I, king
(1802-1866)The third son of King João VI and of Dona Carlota Joaquina, Miguel was barely five years of age when he went to Brazil with the fleeing royal family. In 1821, with his mother and father, he returned to Portugal. Whatever the explanation for his actions, Miguel always took Carlota Joaquina's part in the subsequent political struggles and soon became the supreme hope of the reactionary, clerical, absolutist party against the constitutionalists and opposed any compromise with liberal constitutionalism or its adherents. He became not only the symbol but the essence of a kind of reactionary messianism in Portugal during more than two decades, as his personal fortunes of power and privilege rose and fell. With his personality imbued with traits of wildness, adventurism, and violence, Miguel enjoyed a life largely consumed in horseback riding, love affairs, and bull- fighting.After the independence of Brazil (1822), Miguel became the principal candidate for power of the Traditionalist Party, which was determined to restore absolutist royal power, destroy the constitution, and rule without limitation. Miguel was involved in many political conspiracies and armed movements, beginning in 1822 and including the coups known to history as the "Vila Francada" (1823) and the "Abrilada" (1824), which were directed against his father King João VI, in order to restore absolutist royal power. These coup conspiracies failed due to foreign intervention, and the king ordered Miguel dismissed from his posts and sent into exile. He remained in exile for four years. The death of King João VI in 1826 presented new opportunities in the absolutist party, however, and the dashing Dom Miguel remained their great hope for power.His older brother King Pedro IV, then emperor of Brazil, inherited the throne and wrote his own constitution, the Charter of 1826, which was to become the law of the land in Portugal. However, his daughter Maria, only seven, was too young to rule, so Pedro, who abdicated, put together an unusual deal. Until Maria reached her majority age, a regency headed by Princess Isabel Maria would rule Portugal. Dom Miguel would return from his Austrian exile and, when Maria reached her majority, Maria would marry her uncle Miguel and they would reign under the 1826 Charter. Miguel returned to Portugal in 1828, but immediately broke the bargain. He proclaimed himself an absolutist King, acclaimed by the usual (and last) Cortes of 1828; dispensed with Pedro's Charter; and ruled as an absolutist. Pedro's response was to abdicate the emperorship of Brazil, return to Portugal, defeat Miguel, and place his young daughter on the throne. In the civil war called the War of the Brothers (1831-34), after a seesaw campaign on land and at sea, Miguel's forces were defeated and he went into exile, never to return to Portugal. -
32 João VI, king
(1767-1826)The second son of Queen Maria I and King-Consort Dom Pedro III, João was proclaimed heir to the throne in 1788, following the untimely death of his older brother Dom José.Although unprepared for the role, he was destined to rule Portugal during one of the country's most turbulent and difficult eras. His mother went insane in 1792, so Prince João had to assume greater responsibilities of governance. In 1799, he was officially named regent, but he was proclaimed king only upon his mother's death in 1816. By nature amiable and tolerant, he presided over a regime that was supposedly absolutist in an age of revolution. His reign occurred during the French Revolution and its many international consequences: Napoleon's invasion and conquest of Portugal; the flight of the royal family and court of Portugal by sea to Brazil in 1808, where they remained until 1821; civil strife in Portugal between constitutional monarchists and absolutists; and the independence of Brazil in 1822, a great blow against Portugal's overseas empire. When, in 1821, King João was obliged to return to Portugal after residing in Brazil for 13 years, he was forced to accept a constitution, which limited royal powers. A seesaw conflict between constitutionalists and absolutists, the latter faction led by his son, Prince Miguel and his Spanish wife, Carlota Joaquina, and the intervention of the military on behalf of one faction or another marked this turbulent era. When King João died in 1826, Portugal faced an uncertain political future as the country struggled to adjust to the new era of constitutional monarchy and liberal politics, following the nearly catastrophic loss of the richest overseas colony, Brazil. -
33 Maria II, queen
(1811-1853)Born Maria da Glória, daughter of Pedro IV of Portugal (Pedro I of Brazil) and his first wife, Archduchess Leopoldina of Austria, in Rio de Janeiro, the future queen was named regent at age seven, on the death of King João VI (1826). By an agreement, her father Pedro abdicated the throne of Portugal on her behalf with the understanding that she would marry her uncle Dom Miguel, who in turn was pledged to accept a constitutional charter written by Pedro himself. Backed by the absolutist party, including his reactionary mother Queen Carlota Joaquina, Dom Miguel returned from his Austrian exile in 1828 and proceeded to scrap the 1826 charter of Pedro and rule as absolutist king of Portugal, placing the nine-year-old Maria da Glória in the political wilderness.Emperor Pedro I of Brazil (who had been Pedro IV of Portugal before he abdicated in Maria's favor) responded by deciding to fight for his daughter's cause and for the restoration of the 1826 charter. Maria's constitutional monarchy, throne, and cause were at the center of the War of the Brothers, a tragic civil war from 1831 to 1834. With foreign assistance from Great Britain, Pedro's army and fleet prevailed over the Miguelite forces by 1834. By the Convention of Évora-Monte, signed by generals of Miguel and Pedro, Miguel surrendered unconditionally, peace was assured, and Miguel went into exile.At age 15, Maria da Glória was proclaimed queen of Portugal, but her personal life was tragic and her reign a stormy one. Within months of the victory of her constitutionalist cause, her chief advocate and counselor, her father Pedro, died of tuberculosis. Her all too brief reign was consumed in childbirth (she died bearing her 11th child in 1853 at age 34) and in ruling Portugal during one of the modern era's most disturbed phases. During her time on the throne, there were frequent military insurrections and interventions in politics, various revolutions, the siege of Oporto, the Patuleia revolt and civil war, the Maria da Fonte uprising, rebellion of leading military commanders (marshals), and economic troubles. Maria was a talented monarch, and helped raise and educate her oldest son Pedro, who succeeded her as King Pedro V, one of Portugal's most remarkable rulers of recent centuries. Late in her reign, the constitutional monarchy system settled down, enjoyed greater stability, and began the so-called " Regeneration" era of economic development and progress. -
34 Misericórdia
Historic, Catholic charitable institution, formally, Holy Houses of Mercy, which ministered welfare, medical, and other types of assistance to the poor and to prisoners beginning in the Middle Ages in Portugal. Although its origins lay in Christian charitable brotherhoods in medieval Portugal, the Hospitals of Mercy (Misericórdia) began in the late 15th century under royal patronage of Queen Leonor (1458-1525), wife of King João II, who founded the first Misericórdia in Lisbon. From the capital, this institution spread into other towns and regions of Portugal. She also founded the Misericórdia at Caldas da Rainha, a town north of Lisbon, where reputedly it became the world's first thermal (waters) treatment hospital, with more than 100 beds for patients. The Holy Houses of Mercy were responsible also for assisting orphans, invalids, and foundlings, as well as for feeding prisoners in jails and burying the executed. The administration of clerical brotherhood staff of these institutions increasingly was composed of persons of high social and professional standing in their communities.After 1500, the Misericórdias spread beyond continental Portugal to the Atlantic islands of Portugal, as well as to the overseas empire in Brazil, Cape Verdes, Angola, Mozambique, Portuguese India, Macau, and Japan. In Brazil alone, for example, there were more than 300 such places. Their activities went beyond hospital and other charity work and extended into education, learning, the founding of convents and presses, and patronage of the arts. More secular than religious today, the Houses of Mercy still function in Portugal by means of dispensing private welfare and mutual aid. -
35 Cabral, Pedro Álvares
(1467?-1520?)Portuguese nobleman whose fleet discovered Brazil for Portugal in 1500. Born in Belmonte, Portugal, Cabral was a fidalgo in the court of King João II, and he married a niece of the conquistador Afonso de Albuquerque. Except for his nobility, it is not known why King Manuel I selected Cabral to command a fleet to voyage to Portuguese India to follow up Vasco da Gama's pioneering journey. Cabral's fleet contained 13 ships and as many as 1,500 crew members, and departed the Tagus River on 9 March 1500. The fleet's pilots and mariners executed the voyage skillfully, with the intention of reaching India directly, but winds and currents carried them farther west than was intended and, on 22 April 1500, they sighted land and later named the country the land of "Vera Cruz" (the True Cross), followed by "Santa Cruz" (Holy Cross), and finally "Brazil," after the wood that was the country's first main product. Cabral landed and claimed the land for Portugal. Much of the detail of this discovery is described in a celebrated account of Pedro Vaz da Caminha. Cabral's fleet continued to Calicut, India, where the Portuguese began to carve out a commercial empire by means of war, alliance, and trade. He returned to Portugal, his ships laden with Asian wealth. Cabral refused to accept the command of another India fleet in 1502 and apparently did not venture to sea again. His tomb is in the Church of Graça, Santarém. -
36 Carlota Joaquina, Queen
(1775-1830)Daughter of King Carlos IV of Spain, born in Aranjuez, Spain, and married at the tender age of 10 to João, son and heir of Queen Maria I. When Dom José, the eldest son of Queen Maria I died in 1788, Carlota Joaquina, who had become an unpopular Spaniard living in alien Portugal, was named princess-heiress. Always in conflict with her well-meaning but indecisive husband, João, Carlota became the leader of an extreme reactionary court party and was frequently in conflict with her more malleable husband. When the royal family fled to Brazil in 1808 to escape the French army of invasion, she accompanied them and remained in Brazil until she returned to Portugal with her husband in 1821.From that time on, Carlota Joaquina was never far from the center of political conflicts and controversy, as the Portuguese political system was caught in the grip of a violent struggle between the forces of constitutionalism and absolutism. After returning from Brazil, she refused to swear allegiance to the new constitution presented to her husband, King João VI, and was placed under house arrest. She was a power behind the throne of her son, Miguel, as he proclaimed himself an absolutist king, threw out the constitution, and prepared to rule the country in 1828. Before the civil war called " The War of the Brothers" (Miguel vs. Pedro, both her sons) was concluded with Pedro's military victory in 1834, Carlota Joaquina died and thus did not have to witness Miguel's defeat and permanent exile. -
37 Community of Portuguese language countries
The Community of Portuguese Language Countries (Comunidade dos Paises de Língua Portuguesa, CPLP) was founded at a meeting of presidents and other leaders of the Lusophone (Portuguese-speaking) countries at Belém, Portugal, 17 July 1996. That meeting, a constituent summit, brought together leaders of the seven countries whose official language is Portuguese: Portugal, Brazil, Angola, Mozambique, Guinea- Bissau, Cape Verdes, São Tomé, and Príncipe. Belém, this cultural summit's venue, held a symbolic, historical significance for the conferees since they met only a short distance from the historic Tower of Belém and from the embarkation point of Vasco da Gama's 1497-99 voyage, which pioneered an all-water route from Portugal to India.The Community of Portuguese Language Countries did not experience an easy birth. Despite earlier postponements, the July 1996 Summit was successful, but some key issues divided the membership. Several members, most notably, Brazil, showed scant interest in the project. Further, while the language question—the common use of Portuguese—was intended to be a unifying element, sometimes language issues were divisive. For example, West African CPLP member Guinea-Bissau has joined a Francophone (French-speaking) community in West Africa, and the use of Portuguese is giving way there to that of French. Also, a more important CPLP member, Mozambique, has effectively joined The Commonwealth, an Anglophone community, since its principal neighbors in southern Africa are Anglophone. Unlike the cited Francophone and Anglophone communities, however, the CPLP has an official center or headquarters (in Lisbon), as well as a budget and constituent bureaucratic organs.Historical dictionary of Portugal > Community of Portuguese language countries
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38 Media
The purpose of the media during the Estado Novo (1926-74) was to communicate official government policy. Therefore, the government strictly censored newspapers, magazines, and books. Radio and television broadcasting was in the hands of two state-owned companies: Radiodifusão Portuguesa (RDP) and Radiotelevisão Portuguesa (RTP). The first TV broadcasts aired in March 1957, and the official state visit of Queen Elizabeth II of Great Britain to Portugal was featured. The only independent broadcasting company during the Estado Novo was the Catholic Church's Radio Renascença. Writers and journalists who violated the regime's guidelines were severely sanctioned. Under Prime Minister Marcello Caetano, censorship was relaxed somewhat, and writers were allowed to publish critical and controversial works without fear of punishment. Caetano attempted to "speak to the people" through television. Daily program content consisted of little more than government-controlled (and censored) news programs and dull documentaries.After the Revolution of 25 April 1974, censorship was abolished. As the revolution veered leftward, some sectors of the media were seized by opponents of the views they expressed. The most famous case was the seizure of Radio Renascença by those who sought to bring it into line with the drift leftward. State ownership of the media was increased after 25 April 1974, when banks were nationalized because most banks owned at least one newspaper. As the Revolution moderated and as banking was privatized during the 1980s and 1990s, newspapers were also privatized.The history of two major Lisbon dailies illustrates recent cycles of Portuguese politics and pressures. O Século, a major Lisbon daily paper was founded in 1881 and was influenced by Republican, even Masonic ideas. When the first Republic began in 1910, the editorials of O Século defended the new system, but the economic and social turmoil disillusioned the paper's directors. In 1924, O Século, under publisher João Pereira da Rosa, called for political reform and opposed the Democratic Party, which monopolized elections and power in the Republic. This paper was one of the two most important daily papers, and it backed the military coup of 28 May 1926 and the emergent military dictatorship. Over the history of the Estado Novo, this paper remained somewhat to the left of the other major daily paper in Lisbon, Diário de Notícias, but in 1972 the paper suffered a severe financial crisis and was bought by a Lisbon banker. During the more chaotic times after the Revolution of 25 April 1974, O Século experienced its own time of turmoil, in which there was a split between workers and editors, firings, resignations, and financial trouble. After a series of financial problems and controversy over procommunist staff, the paper was suspended and then ceased publication in February 1977. In the 1990s, there was a brief but unsuccessful attempt to revive O Século.Today, the daily paper with the largest circulation is Diário de Notícias of Lisbon, which was established in 1883. It became the major daily paper of record, but after the Revolution of 25 April 1974, like O Século, the paper suffered difficulties, both political and financial. One of its editors in the "hot" summer of 1975 was José Saramago, future Nobel Prize winner in literature, and there was an internal battle in the editorial rooms between factions. The paper was, like O Século, nationalized in 1976, but in 1991, Diário de Notícias was reprivatized and today it continues to be the daily paper of record, leading daily circulation.Currently, about 20 daily newspapers are published in Portugal, in Lisbon, the capital, as well as in the principal cities of Oporto, Coimbra, and Évora. The major Lisbon newspapers are Diário de Notícias (daily and newspaper of record), Publico (daily), Correia da Manha (daily), Jornal de Noticias (daily), Expresso (weekly), The Portugal News (English language weekly), The Resident (English language weekly), and Get Real Weekly (English language).These papers range from the excellent, such as Público and the Diário de Notícias, to the sensationalistic, such as Correio da Manhã. Portugal's premier weekly newspaper is Expresso, founded by Francisco Balsemão during the last years of Marcello Caetano's governance, whose modern format, spirit, and muted criticism of the regime helped prepare public opinion for regime change in 1974. Another weekly is O Independente, founded in 1988, which specializes in political satire. In addition to these newspapers, Portugal has a large number of newspapers and magazines published for a specific readership: sports fans, gardeners, farmers, boating enthusiasts, etc. In addition to the two state-owned TV channels, Portugal has two independent channels, one of which is operated by the Catholic Church. TV programming is now diverse and sophisticated, with a great variety of programs of both domestic and foreign content. The most popular TV programs have been soap operas and serialized novels ( telenovelas) imported from Brazil. In the 1990s, Portugal attempted to produce its own telenovelas and soap operas, but these have not been as popular as the more exotic Brazilian imports. -
39 João III, king
(1502-1557)Portugal's most talented and accomplished monarch of the late Renaissance period. João III was the 15th king of Portugal, the son of King Manuel I. Well-educated by brilliant tutors, including the humanist Luís Teixeira, João at age 12 was introduced to the study of royal governance by his father. During his reign, Portugal reached the apogee of its world imperial power at least in terms of coastal area and number of different continents over which the scattered territories were spread. Portugal had a tenuous hold on various Moroccan cities, and during João's reign was forced to abandon most of the North African fortresses, due to Muslim military pressures. It was to the colonization and exploitation of giant Brazil, though, that João turned imperial attention. In diplomacy, no other monarch during the Aviz dynasty was as active; negotiations proceeded with Spain, France, and the Holy See. In domestic affairs, João III reinforced absolutist tendencies and built up royal power. It was João, too, who introduced the Inquisition into Portugal in 1536, after lengthy negotiations. The king encouraged a flowering of humanist culture as well, and among favored intellectuals were the great writers Gil Vicente and Damião de Góis.João III's reign was a vital turning point in the history of Portugal's first overseas empire (1415-1580). He found the empire at its zenith, yet when he died it was showing grave signs of weakness not only in Morocco, but in Asia, where rival European powers and the Turks were on the move. Portugal's very independence from Spain and even the royal succession were under a cloud when João III died in 1557 without a son to succeed him. Following tragic deaths of his children, João's only indirect heir was Sebastião, a grandson, who succeeded to rule a menaced Portugal. -
40 Luso-Tropicalism
An anthropological and sociol ogical theory or complex of ideas allegedly showing a process of civilization relating to the significance of Portuguese activity in the tropics of Africa, Asia, and the Americas since 1415. As a theory and method of social science analysis, Luso-Tropicalism is a 20th-century phenomenon that has both academic and political (foreign and colonial policy) relevance. While the theory was based in part on French concepts of the "science of tropicology" in anthropology, it was Gilberto Freyre, an eminent Brazilian sociologist-anthropologist, who developed Luso-Tropicalism as an academic theory of the unique qualities of the Portuguese style of imperial activity in the tropics. In lectures, articles, and books during the period 1930-60, Freyre coined the term Luso-Tropicalism to describe Portuguese civilization in the tropics and to claim that the Portuguese, more than any other European colonizing people, successfully adapted their civilization to the tropics.From 1960 on, the academic theory was co-opted to lend credence to Portugal's colonial policy and determination to continue colonial rule in her large, remaining African empire. Freyre's Luso-Tropicalism theme was featured in the elaborate Fifth Centenary of the Death of Prince Henry the Navigator celebrations held in Lisbon in 1960 and in a massive series of publications produced in the 1960s to defend Portugal's policies in its empire, the first to be established and the last to decolonize in the Third World. Freyre's academic theory and his international prestige as a scholar who had put the sociology of Brazil on the world map were eagerly adopted and adapted by the Estado Novo. A major thesis of this interesting but somewhat disorganized mass of material was that the Portuguese were less racist and prejudiced toward the tropical peoples they encountered than were other Europeans.As African wars of insurgency began in Portugal's empire during 1961-64, and as the United Nations put pressures on Portugal, Luso-Tropicalism was tested and contested not only in academia and the press, but in international politics and diplomacy. Following the decolonization of Portugal's empire during 1974 and 1975 (although Macau remained the last colony to the late 1990s), debate over the notion of Luso-Tropicalism died down. With the onset of the 500-year anniversary celebrations of the Portuguese Age of Discoveries and Exploration, beginning in 1988, however, a whiff of the essence of Luso- Tropicalism reappeared in selected aspects of the commemorative literature.
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