polel

עוּרch. sam( Hithpol. הִתְעוֹרֵר, Nithpol. נִתְעוֹרֵר to be waked up; to bestir ones self), to stir up, awaken; to awake. Targ. Job 41:2 יְעוּרִ׳ (ed. Lag. a. oth. יְעִרִ׳ Af.).Taan.4a עוּרוּ, v. עוּרְפִּילָא.Part. עָיֵיר, עָיֵר; f. עָיְירָא, עָיְרָא. Targ. Cant. 5:2.Part. pass. עִיר, pl. עִירִין, עִירֵי awake. Y.Ber.I, 2d עד כדון ברייתא ע׳ until then (the end of the first night-watch) men are awake. Snh.29b ע׳ ושכבי ליהויוכ׳ shall those awake and those asleep be witnesses against thee (i. e. wouldst thou say so within the hearing of)? Af. אָעִיר, אָעַר 1) to stir up, awaken. Targ. Is 14:9 אֲעִירַת (ed. Lag. אעדת, read אֲעָרַת). Targ. Zech. 4:1. 2) to wake, watch; to wake up. Targ. Y. II Deut. 32:11 (not מֵעִיד); a. e.Midr. Till. to Ps. 22 (ref. to ib. 57:9) אֲעִיר יקריוכ׳ wake up, my dignity (soul), before the dignity of my Maker (v. infra). Polel עוֹרֵר to stir up, awaken. Targ. Ps. 80:3. Targ. Y. I Deut. l. c.Y.Ber.I, 2d (ref. to Ps. 57:9) אנא הוינא מְעוֹרֵר שחרהוכ׳ I am wont to wake up the dawn, the dawn never wakes me up; Pesik. Vayhi, p. 63a>; Pesik. R. s. 17 ושחרה לא עוֹרְרַתְנִי; Midr. Till. l. c; Lam. R. to II, 18; a. e. Ithpe. אִתְעִיר, Ittaf. אִתָּעַר to be stirred up; to awake; to bestir ones self. Targ. Job 14:12. Targ. Gen. 41:4. Targ. Hab. 2:19; a. e.Y. Ber. l. c. אִתְעִיר יקרי wake up, my dignity (v. supra); Pesik. l. c. אִיתְּעַר; Pesik. R. l. c.; Lam. R. l. c; Yalk. Ps. 776 יִתָּעַר יקריוכ׳ let my dignity wake up. Ber.4a לאִתְעוּרֵי משנתיה (Ms. M. לאִתְעוּרֵיה) for the purpose of (his) being waked up from his sleep; Yalk. Ex. 186. Lev. R. s. 12, beg. א׳ משנתיהוכ׳ when he woke up from his sleep, he saw ; a. fr.Koh. R. to I, 8 כיון דא׳ בך חמראוכ׳ since that wicked mans ass has been stirred up against thee (as it will be a constant reproach to thee that that man has caused thee to ride on the Sabbath), thou canst no longer stay ; (Matt. K.: since that wicked mans ass has brayed at thee, as if from נער, v. נָעַר I.

עוּרch. sam( Hithpol. הִתְעוֹרֵר, Nithpol. נִתְעוֹרֵר to be waked up; to bestir ones self), to stir up, awaken; to awake. Targ. Job 41:2 יְעוּרִ׳ (ed. Lag. a. oth. יְעִרִ׳ Af.).Taan.4a עוּרוּ, v. עוּרְפִּילָא.Part. עָיֵיר, עָיֵר; f. עָיְירָא, עָיְרָא. Targ. Cant. 5:2.Part. pass. עִיר, pl. עִירִין, עִירֵי awake. Y.Ber.I, 2d עד כדון ברייתא ע׳ until then (the end of the first night-watch) men are awake. Snh.29b ע׳ ושכבי ליהויוכ׳ shall those awake and those asleep be witnesses against thee (i. e. wouldst thou say so within the hearing of)? Af. אָעִיר, אָעַר 1) to stir up, awaken. Targ. Is 14:9 אֲעִירַת (ed. Lag. אעדת, read אֲעָרַת). Targ. Zech. 4:1. 2) to wake, watch; to wake up. Targ. Y. II Deut. 32:11 (not מֵעִיד); a. e.Midr. Till. to Ps. 22 (ref. to ib. 57:9) אֲעִיר יקריוכ׳ wake up, my dignity (soul), before the dignity of my Maker (v. infra). Polel עוֹרֵר to stir up, awaken. Targ. Ps. 80:3. Targ. Y. I Deut. l. c.Y.Ber.I, 2d (ref. to Ps. 57:9) אנא הוינא מְעוֹרֵר שחרהוכ׳ I am wont to wake up the dawn, the dawn never wakes me up; Pesik. Vayhi, p. 63a>; Pesik. R. s. 17 ושחרה לא עוֹרְרַתְנִי; Midr. Till. l. c; Lam. R. to II, 18; a. e. Ithpe. אִתְעִיר, Ittaf. אִתָּעַר to be stirred up; to awake; to bestir ones self. Targ. Job 14:12. Targ. Gen. 41:4. Targ. Hab. 2:19; a. e.Y. Ber. l. c. אִתְעִיר יקרי wake up, my dignity (v. supra); Pesik. l. c. אִיתְּעַר; Pesik. R. l. c.; Lam. R. l. c; Yalk. Ps. 776 יִתָּעַר יקריוכ׳ let my dignity wake up. Ber.4a לאִתְעוּרֵי משנתיה (Ms. M. לאִתְעוּרֵיה) for the purpose of (his) being waked up from his sleep; Yalk. Ex. 186. Lev. R. s. 12, beg. א׳ משנתיהוכ׳ when he woke up from his sleep, he saw ; a. fr.Koh. R. to I, 8 כיון דא׳ בך חמראוכ׳ since that wicked mans ass has been stirred up against thee (as it will be a constant reproach to thee that that man has caused thee to ride on the Sabbath), thou canst no longer stay ; (Matt. K.: since that wicked mans ass has brayed at thee, as if from נער, v. נָעַר I.

עֵירוּרm. (עוּר Polel) exciting to lamentation, memorial service. Y.M. Kat. I, 80d top (ref. to לא יעורר, ib. I, 5) איזהו הע׳וכ׳ what is called erur? She (the wailer) mentions him among the other dead (whom she was invited to lament).

עֵירוּרm. (עוּר Polel) exciting to lamentation, memorial service. Y.M. Kat. I, 80d top (ref. to לא יעורר, ib. I, 5) איזהו הע׳וכ׳ what is called erur? She (the wailer) mentions him among the other dead (whom she was invited to lament).

עָנַן(b. h.), Pi. עִנֵּן to make cloudy. Part. pass. מְעוּנָּן; יום המע׳ a cloudy day. Neg. II, 2. Yoma 28b; a. fr.( Polel עוֹנֵן, v. עוּן.

עָנַן(b. h.), Pi. עִנֵּן to make cloudy. Part. pass. מְעוּנָּן; יום המע׳ a cloudy day. Neg. II, 2. Yoma 28b; a. fr.( Polel עוֹנֵן, v. עוּן.

עִרְעֵר, עִירְ׳I (Pilp. of עוּר) 1) to stir up, excite to lamentation. M. Kat 8a לא יְעַרְעֵרוכ׳, v. עוּר Polel. 2) (to stir up strife, disturb, to contest the legality of an action, the legitimacy of a person, his fitness as judge, witness Y.Snh.III, 21d top אם בא ועי׳ עֲרָרוֹ קיים if he comes and protests (against the judgment given in his absence), his protest is valid. Y.Ned.V, end, 39b כל מי שיבוא וִיעַרְעֵרוכ׳ whosoever may at some future time contest this donation (having a claim against the property); a. e.Meg.25b המְעַרְעֲרִים those inclined to argue,a censorial change from המומרים or המינים; v. Rabb. D. S. a. l. note 8. 3) to stir on by chiding, to scold. Sot.III, 3 מְעַרְעֲרִים אותהוכ׳ they (the court) chide her and make her drink by force; (Rashi seems to take our w. in the sense of encouraging); Tosef. ib. II, 3 מְרַעְרְעִין ed. Zuck. (Var. מערערין). Ib. בצבת של ברזל … מדדיןוכ׳ ed. Zuck. (Var. מערערין, read ומע׳) they opened her mouth … and urged her on and forced her to drink; Sot.19b. Y. ib. III, 18d bot. מערערים אותה עדוכ׳ we urge her on to drink by chiding her until her face becomes pale; Num. R. s. 9; Yalk. ib. 708 מכין אותה … ומע׳וכ׳ they strike her with the broadside of a sword and urge her ; a. e. Hithpa. הִתְעַרְעֵר to be stirred up, v. עָרַר.

עִרְעֵר, עִירְ׳I (Pilp. of עוּר) 1) to stir up, excite to lamentation. M. Kat 8a לא יְעַרְעֵרוכ׳, v. עוּר Polel. 2) (to stir up strife, disturb, to contest the legality of an action, the legitimacy of a person, his fitness as judge, witness Y.Snh.III, 21d top אם בא ועי׳ עֲרָרוֹ קיים if he comes and protests (against the judgment given in his absence), his protest is valid. Y.Ned.V, end, 39b כל מי שיבוא וִיעַרְעֵרוכ׳ whosoever may at some future time contest this donation (having a claim against the property); a. e.Meg.25b המְעַרְעֲרִים those inclined to argue,a censorial change from המומרים or המינים; v. Rabb. D. S. a. l. note 8. 3) to stir on by chiding, to scold. Sot.III, 3 מְעַרְעֲרִים אותהוכ׳ they (the court) chide her and make her drink by force; (Rashi seems to take our w. in the sense of encouraging); Tosef. ib. II, 3 מְרַעְרְעִין ed. Zuck. (Var. מערערין). Ib. בצבת של ברזל … מדדיןוכ׳ ed. Zuck. (Var. מערערין, read ומע׳) they opened her mouth … and urged her on and forced her to drink; Sot.19b. Y. ib. III, 18d bot. מערערים אותה עדוכ׳ we urge her on to drink by chiding her until her face becomes pale; Num. R. s. 9; Yalk. ib. 708 מכין אותה … ומע׳וכ׳ they strike her with the broadside of a sword and urge her ; a. e. Hithpa. הִתְעַרְעֵר to be stirred up, v. עָרַר.

עִרְעֵר, עִירְ׳I (Pilp. of עוּר) 1) to stir up, excite to lamentation. M. Kat 8a לא יְעַרְעֵרוכ׳, v. עוּר Polel. 2) (to stir up strife, disturb, to contest the legality of an action, the legitimacy of a person, his fitness as judge, witness Y.Snh.III, 21d top אם בא ועי׳ עֲרָרוֹ קיים if he comes and protests (against the judgment given in his absence), his protest is valid. Y.Ned.V, end, 39b כל מי שיבוא וִיעַרְעֵרוכ׳ whosoever may at some future time contest this donation (having a claim against the property); a. e.Meg.25b המְעַרְעֲרִים those inclined to argue,a censorial change from המומרים or המינים; v. Rabb. D. S. a. l. note 8. 3) to stir on by chiding, to scold. Sot.III, 3 מְעַרְעֲרִים אותהוכ׳ they (the court) chide her and make her drink by force; (Rashi seems to take our w. in the sense of encouraging); Tosef. ib. II, 3 מְרַעְרְעִין ed. Zuck. (Var. מערערין). Ib. בצבת של ברזל … מדדיןוכ׳ ed. Zuck. (Var. מערערין, read ומע׳) they opened her mouth … and urged her on and forced her to drink; Sot.19b. Y. ib. III, 18d bot. מערערים אותה עדוכ׳ we urge her on to drink by chiding her until her face becomes pale; Num. R. s. 9; Yalk. ib. 708 מכין אותה … ומע׳וכ׳ they strike her with the broadside of a sword and urge her ; a. e. Hithpa. הִתְעַרְעֵר to be stirred up, v. עָרַר.

עִרְעֵר, עִירְ׳I (Pilp. of עוּר) 1) to stir up, excite to lamentation. M. Kat 8a לא יְעַרְעֵרוכ׳, v. עוּר Polel. 2) (to stir up strife, disturb, to contest the legality of an action, the legitimacy of a person, his fitness as judge, witness Y.Snh.III, 21d top אם בא ועי׳ עֲרָרוֹ קיים if he comes and protests (against the judgment given in his absence), his protest is valid. Y.Ned.V, end, 39b כל מי שיבוא וִיעַרְעֵרוכ׳ whosoever may at some future time contest this donation (having a claim against the property); a. e.Meg.25b המְעַרְעֲרִים those inclined to argue,a censorial change from המומרים or המינים; v. Rabb. D. S. a. l. note 8. 3) to stir on by chiding, to scold. Sot.III, 3 מְעַרְעֲרִים אותהוכ׳ they (the court) chide her and make her drink by force; (Rashi seems to take our w. in the sense of encouraging); Tosef. ib. II, 3 מְרַעְרְעִין ed. Zuck. (Var. מערערין). Ib. בצבת של ברזל … מדדיןוכ׳ ed. Zuck. (Var. מערערין, read ומע׳) they opened her mouth … and urged her on and forced her to drink; Sot.19b. Y. ib. III, 18d bot. מערערים אותה עדוכ׳ we urge her on to drink by chiding her until her face becomes pale; Num. R. s. 9; Yalk. ib. 708 מכין אותה … ומע׳וכ׳ they strike her with the broadside of a sword and urge her ; a. e. Hithpa. הִתְעַרְעֵר to be stirred up, v. עָרַר.

צוּת(or צָוַת) (cmp. צָבַת) to join, follow; to attend. Ber.6b, Sabb.30b, v. צָוָה. Hif. הֵצִית to incline (the ear,); to listen. Midr. Till. to Ps. 30, end הקב״ה מֵצִית לדבריהם the Lord listens to their words (ref. to Mal. 3:16). Polel צוֹתֵת (cmp. שָׁמַע Hif.) to proclaim. Y.Sot.IX, beg., 23b כי ימצא לא שתהא חוזר ומְצוֹתֵת עליו ‘if there be found (Deut. 21:1), this intimates, that thou need not go around and issue a proclamation about it (calling upon the people to inform the authorities of any slain body found).

צוּת(or צָוַת) (cmp. צָבַת) to join, follow; to attend. Ber.6b, Sabb.30b, v. צָוָה. Hif. הֵצִית to incline (the ear,); to listen. Midr. Till. to Ps. 30, end הקב״ה מֵצִית לדבריהם the Lord listens to their words (ref. to Mal. 3:16). Polel צוֹתֵת (cmp. שָׁמַע Hif.) to proclaim. Y.Sot.IX, beg., 23b כי ימצא לא שתהא חוזר ומְצוֹתֵת עליו ‘if there be found (Deut. 21:1), this intimates, that thou need not go around and issue a proclamation about it (calling upon the people to inform the authorities of any slain body found).

קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

קָסַס(b. h. Polel) 1) to cut, v. קְסָסָה.Y.Ber.VI, 10b top הקוֹסֵס את החטים Ar., ed. הכוסס, v. כָּסַס. 2) (of wine) to bite, have a pungent taste, be sourish. Y.Pes.II, end, 29c היה לו יין קוֹסֵסוכ׳ had a sourish wine, and he put barley into it that it might become sour (vinegar). Tosef.B. Bath.VI, 6 if one sells a cellar full of wine, מקבל … קוֹסְסוֹת למאה he (the purchaser) must accept ten casks of pungent wine for every hundred. Maas. Sh. IV, 2 היין שקסס Ms. M. (Y. ed. שקִיסֵּס; ed. שקרם, Var. שהִקְסִיס) wine that has turned sourish; a. fr. Pi. קִיסֵּס; Hif. הִקְסִיס, v. supra.

קָסַס(b. h. Polel) 1) to cut, v. קְסָסָה.Y.Ber.VI, 10b top הקוֹסֵס את החטים Ar., ed. הכוסס, v. כָּסַס. 2) (of wine) to bite, have a pungent taste, be sourish. Y.Pes.II, end, 29c היה לו יין קוֹסֵסוכ׳ had a sourish wine, and he put barley into it that it might become sour (vinegar). Tosef.B. Bath.VI, 6 if one sells a cellar full of wine, מקבל … קוֹסְסוֹת למאה he (the purchaser) must accept ten casks of pungent wine for every hundred. Maas. Sh. IV, 2 היין שקסס Ms. M. (Y. ed. שקִיסֵּס; ed. שקרם, Var. שהִקְסִיס) wine that has turned sourish; a. fr. Pi. קִיסֵּס; Hif. הִקְסִיס, v. supra.

קְרַר, קוֹרch. sam(קרר I to well forth). Polel קוֹרֵר to cause to spring forth, give forth. Y.Shek.V, 48d הוה ידע … מְקוֹרֵרוכ׳ he knew what rock gives forth water (when bored at), and in what rock there is dry heat.

קְרַר, קוֹרch. sam(קרר I to well forth). Polel קוֹרֵר to cause to spring forth, give forth. Y.Shek.V, 48d הוה ידע … מְקוֹרֵרוכ׳ he knew what rock gives forth water (when bored at), and in what rock there is dry heat.

קְרַר, קוֹרch. sam(קרר I to well forth). Polel קוֹרֵר to cause to spring forth, give forth. Y.Shek.V, 48d הוה ידע … מְקוֹרֵרוכ׳ he knew what rock gives forth water (when bored at), and in what rock there is dry heat.

קְרַר, קוֹרch. sam(קרר I to well forth). Polel קוֹרֵר to cause to spring forth, give forth. Y.Shek.V, 48d הוה ידע … מְקוֹרֵרוכ׳ he knew what rock gives forth water (when bored at), and in what rock there is dry heat.