ours

מַקְרֹוסm. (μακρός) tall. Yalk. Gen. 114 אם בעיניך מ׳ בעינינווכ׳ though in thy sight he is tall, in ours he is a dwarf; (Gen. R. s. 65, a. e. מקרוא לפרוס, v. מַקְרוֹאֶלַפְרוֹס).

מַקְרֹוסm. (μακρός) tall. Yalk. Gen. 114 אם בעיניך מ׳ בעינינווכ׳ though in thy sight he is tall, in ours he is a dwarf; (Gen. R. s. 65, a. e. מקרוא לפרוס, v. מַקְרוֹאֶלַפְרוֹס).

משַׁךְ(b. h.; cmp. מָשַׁח II) to draw, pull; to seize; (with מן) to withdraw; in gen. to stretch, produce a continuous line or flow; to conduct. Kil. VIII, 2 לחרוש לִמְשוֹךְ ולהנהיג to plough with, to pull (by the head, go in front of), and to drive. Gen. R. s. 86 שהיו מוֹשְׁכִיןוכ׳, v. infra. Mekh. Bo, s. 11 (ref. to Ex. 12:21) מִשְׁכוּ מי שיש לווכ׳ ‘lead forth (select), refers to him who has a lamb, ‘and buy, refers to one who has none. Ib. מִשְׁכוּ מע״ז withdraw from idolatry, Ib. שמוֹשְׁכִין את ידיהם ממנווכ׳ that you may withdraw your share in the Passover lamb as long as it has not been slaughtered (v. מָנָה); Pes.VIII, 3. Ib. IX, 10 אלו מושכין להן אחדוכ׳ the one company select one lamb, the other M. Kat. I, 3 מוֹשְׁכִים את המיםוכ׳ you may draw (conduct) the water in channels from tree to tree. Pesik. R. s. 26 שמא יִמְשוֹךְ לו חלב והוא אינו מוֹשֵׁךְ perhaps it (the breast) will yield him milk when sucking, but it did not yield. Ex. R. n. 52 התחילה מוֹשֶׁכֶת דינריוכ׳ it (the valley) began to give forth a flow of gold denars before their eyes. Tosef.Sot.XIV, 8; Sot.47b מוֹשְׁכֵי הרוק those who draw out their spittle (assume aristocratic airs). Ḥag.14a מושכין לבווכ׳ they draw the heart of the people as one conducts water, when they lecture; Sabb.87a (play on ויגד, Ex. 19:9, v. נָגַד) דברים שמושכין … כאגדה words which draw (attract) the heart of man like a lecture. Y.Ab. Zar. III. 42c top מָשְׁבוּ צינורות דםוכ׳ the gutters of Laodicea carried a flow of blood; a. v. fr.Esp. (law) to take possession by drawing or seizing an object, v. מְשִׁיכָה. B. Mets.IV, 2 מ׳ הימנו פירותוכ׳ if he took possession of fruits bought of him before paying. Ib. 47a לא הספיק לִמְשוֹךְוכ׳ he had not yet had time to take possession of the ass; a. v. fr.Zeb.6b סכין מוֹשְׁכַתָּן למה שהן the slaughtering knife takes possession of them for what they are to be, i. e. the slaughtering of the sacrifices decides their purpose; Shebu.12b.מ׳ ערלה to stretch the prepuce, to disguise circumcision. Y.Peah I, 16b; a. e.Part. pass. מָשוּךְ; f. מְשוּכָה; pl. מְשוּכִים, מְשוּכִין; מְשוּכוֹת a) straightlined, continuous. Nidd.57b אם מ׳ if the blood-stain has the shape of a line, opp. עגול. Y.Erub.I, 19b top היה מ׳ if the wall is straight-lined. Ib. שלא תהא הקורה מ׳וכ׳ that the beam be not prolonged more than Ib. במשוכין יותרוכ׳ when they are longer than ; a. fr.Mikv. V, 3, v. נָדָל.b) (with מ־) withdrawn. Pes.IX, 10 ידיך מ׳ משלךוכ׳ thy share be withdrawn from thy lamb, and be transferred to ours; a. e.c) v. מָשוּךְ. Nif. נִמְשַׁךְ 1) to be stretched. Y.Yeb.VIII, 8d bot. נִמְשְׁכָה מאליה if the prepuce overgrew the corona of itself, v. מָשוּךְ. 2) to be prolonged, continued. Hor.12a אין מושחין … כדי שתִּמָּשֵׁךְ מלכותן kings are anointed at a spring in order that their government may be prolonged (cmp. Ḥag. l. c.). Ib. נמשכה מלכותן their dynasty was prolonged; a. fr. 3) to be withdrawn. Tosef.Pes.VII, 7 רצו להִמָּשֵׁךְ ולהמנותוכ׳ (ed. Zuck. incorrect) if they desire to withdraw, and that others be entered, Ib. נִמְשָׁכִין והולכיןוכ׳ they may go on withdrawing, a. fr. 4) to be drawn after; to follow. Ex. R. s. 24. Gen. R. s. 86 לפדה שהיו מושכין … ולא היתה נִמְשֶׁכֶת like a cow which they attempt to pull to the slaughter-house, and which will not go; a. fr. 5) to be conducted in a channel. Tosef.Par.IX (VIII), 9 המים הנִמְשָׁכִיןוכ׳ well-water derived into a channel, v. מָרַץ; a. e. Hif. הִמְשִׁיךְ 1) to cause to extend. Keth.10b (the rain) מצדן ימַמְשִׁיךְ gives beauty and enlargement (to the fruits). 2) to draw, pull. Y.Kil.VIII, 31c top, a. e. הנהיגה הִמְשִׁיכָהּוכ׳ if he drove the animal, or pulled it, or called it. Ex. R. s. 20, beg. הִמְשַׁכְתִּיו ברסן I pulled him by the bridle; a. e. 3) to conduct water into channels. Tem.12b שאובה שהִמְשִׁיכוּהָ כולה a collection of drawn water all of which has been conducted through a channel. Y.Shebi.II, end, 34b להַמְשִׁיךְ to irrigate by gutters, contrad. to להשקות. Y.M. Kat. I, 80b top ה׳ המעייןוכ׳ he led the water of a well into it. Tosef.Sabb.VII (VIII), 16 מַמְשִׁיכִין ייןוכ׳ you may let wine or oil run in gutters before bride and groom; Ber.50b; a. fr. 4) to prolong a meal, to add a course. Succ.27a, v. פַּרְפֶּרֶת.

משַׁךְ(b. h.; cmp. מָשַׁח II) to draw, pull; to seize; (with מן) to withdraw; in gen. to stretch, produce a continuous line or flow; to conduct. Kil. VIII, 2 לחרוש לִמְשוֹךְ ולהנהיג to plough with, to pull (by the head, go in front of), and to drive. Gen. R. s. 86 שהיו מוֹשְׁכִיןוכ׳, v. infra. Mekh. Bo, s. 11 (ref. to Ex. 12:21) מִשְׁכוּ מי שיש לווכ׳ ‘lead forth (select), refers to him who has a lamb, ‘and buy, refers to one who has none. Ib. מִשְׁכוּ מע״ז withdraw from idolatry, Ib. שמוֹשְׁכִין את ידיהם ממנווכ׳ that you may withdraw your share in the Passover lamb as long as it has not been slaughtered (v. מָנָה); Pes.VIII, 3. Ib. IX, 10 אלו מושכין להן אחדוכ׳ the one company select one lamb, the other M. Kat. I, 3 מוֹשְׁכִים את המיםוכ׳ you may draw (conduct) the water in channels from tree to tree. Pesik. R. s. 26 שמא יִמְשוֹךְ לו חלב והוא אינו מוֹשֵׁךְ perhaps it (the breast) will yield him milk when sucking, but it did not yield. Ex. R. n. 52 התחילה מוֹשֶׁכֶת דינריוכ׳ it (the valley) began to give forth a flow of gold denars before their eyes. Tosef.Sot.XIV, 8; Sot.47b מוֹשְׁכֵי הרוק those who draw out their spittle (assume aristocratic airs). Ḥag.14a מושכין לבווכ׳ they draw the heart of the people as one conducts water, when they lecture; Sabb.87a (play on ויגד, Ex. 19:9, v. נָגַד) דברים שמושכין … כאגדה words which draw (attract) the heart of man like a lecture. Y.Ab. Zar. III. 42c top מָשְׁבוּ צינורות דםוכ׳ the gutters of Laodicea carried a flow of blood; a. v. fr.Esp. (law) to take possession by drawing or seizing an object, v. מְשִׁיכָה. B. Mets.IV, 2 מ׳ הימנו פירותוכ׳ if he took possession of fruits bought of him before paying. Ib. 47a לא הספיק לִמְשוֹךְוכ׳ he had not yet had time to take possession of the ass; a. v. fr.Zeb.6b סכין מוֹשְׁכַתָּן למה שהן the slaughtering knife takes possession of them for what they are to be, i. e. the slaughtering of the sacrifices decides their purpose; Shebu.12b.מ׳ ערלה to stretch the prepuce, to disguise circumcision. Y.Peah I, 16b; a. e.Part. pass. מָשוּךְ; f. מְשוּכָה; pl. מְשוּכִים, מְשוּכִין; מְשוּכוֹת a) straightlined, continuous. Nidd.57b אם מ׳ if the blood-stain has the shape of a line, opp. עגול. Y.Erub.I, 19b top היה מ׳ if the wall is straight-lined. Ib. שלא תהא הקורה מ׳וכ׳ that the beam be not prolonged more than Ib. במשוכין יותרוכ׳ when they are longer than ; a. fr.Mikv. V, 3, v. נָדָל.b) (with מ־) withdrawn. Pes.IX, 10 ידיך מ׳ משלךוכ׳ thy share be withdrawn from thy lamb, and be transferred to ours; a. e.c) v. מָשוּךְ. Nif. נִמְשַׁךְ 1) to be stretched. Y.Yeb.VIII, 8d bot. נִמְשְׁכָה מאליה if the prepuce overgrew the corona of itself, v. מָשוּךְ. 2) to be prolonged, continued. Hor.12a אין מושחין … כדי שתִּמָּשֵׁךְ מלכותן kings are anointed at a spring in order that their government may be prolonged (cmp. Ḥag. l. c.). Ib. נמשכה מלכותן their dynasty was prolonged; a. fr. 3) to be withdrawn. Tosef.Pes.VII, 7 רצו להִמָּשֵׁךְ ולהמנותוכ׳ (ed. Zuck. incorrect) if they desire to withdraw, and that others be entered, Ib. נִמְשָׁכִין והולכיןוכ׳ they may go on withdrawing, a. fr. 4) to be drawn after; to follow. Ex. R. s. 24. Gen. R. s. 86 לפדה שהיו מושכין … ולא היתה נִמְשֶׁכֶת like a cow which they attempt to pull to the slaughter-house, and which will not go; a. fr. 5) to be conducted in a channel. Tosef.Par.IX (VIII), 9 המים הנִמְשָׁכִיןוכ׳ well-water derived into a channel, v. מָרַץ; a. e. Hif. הִמְשִׁיךְ 1) to cause to extend. Keth.10b (the rain) מצדן ימַמְשִׁיךְ gives beauty and enlargement (to the fruits). 2) to draw, pull. Y.Kil.VIII, 31c top, a. e. הנהיגה הִמְשִׁיכָהּוכ׳ if he drove the animal, or pulled it, or called it. Ex. R. s. 20, beg. הִמְשַׁכְתִּיו ברסן I pulled him by the bridle; a. e. 3) to conduct water into channels. Tem.12b שאובה שהִמְשִׁיכוּהָ כולה a collection of drawn water all of which has been conducted through a channel. Y.Shebi.II, end, 34b להַמְשִׁיךְ to irrigate by gutters, contrad. to להשקות. Y.M. Kat. I, 80b top ה׳ המעייןוכ׳ he led the water of a well into it. Tosef.Sabb.VII (VIII), 16 מַמְשִׁיכִין ייןוכ׳ you may let wine or oil run in gutters before bride and groom; Ber.50b; a. fr. 4) to prolong a meal, to add a course. Succ.27a, v. פַּרְפֶּרֶת.

מַתְנִיתָאf. ch. = h. מִשְׁנָה, Mishnah, esp. (in Babli) collection of Mishnahs not embodied in the Mishnah of R. Judah, as Boraitha, Tosefta, contrad. to מַתְנִיתִין (abbr. מתני׳) our Mishnah, i. e. the Mishnah proper. Targ. Y. Ex. 26:9.Taan.21a אי איכא שאיל לי במ׳ דר׳ … ממתניתין (differ. in Ms. M., v. Rabb. D. S. a. l.) if there be one that will ask me something from the Mishnah of R. Ḥiya or of R. Oshia which I cannot answer from our Mishnah. Y.M. Kat. II, beg. 81a מַתְנִיתָן צריכה לדר׳ חייאוכ׳ our Mishnah needs (for explanation) that of R. Ḥiya, and R. Ḥias needs ours. Ib. מַתְנִיתֵיה דר׳וכ׳ the collection of a. v. fr.Trnsf. school, college. Pes.101b במ׳ דביוכ׳ at the school of the house of Rab Hineḳ (where Mishnah was taught). Keth.104a bot.; a. fr.Y.Ned.IV, 38c bot. מתניתין נסביןוכ׳, read: מַתְנְיָינִין.Pl. מַתְנְיָיתָא. Ber.25b מ׳ קשיין אהדדי the two Boraithas quoted contradict each other!Nidd.33b ותני מ׳ (some ed. מתניתא) and he teaches Mishnahs.

מַתְנִיתָאf. ch. = h. מִשְׁנָה, Mishnah, esp. (in Babli) collection of Mishnahs not embodied in the Mishnah of R. Judah, as Boraitha, Tosefta, contrad. to מַתְנִיתִין (abbr. מתני׳) our Mishnah, i. e. the Mishnah proper. Targ. Y. Ex. 26:9.Taan.21a אי איכא שאיל לי במ׳ דר׳ … ממתניתין (differ. in Ms. M., v. Rabb. D. S. a. l.) if there be one that will ask me something from the Mishnah of R. Ḥiya or of R. Oshia which I cannot answer from our Mishnah. Y.M. Kat. II, beg. 81a מַתְנִיתָן צריכה לדר׳ חייאוכ׳ our Mishnah needs (for explanation) that of R. Ḥiya, and R. Ḥias needs ours. Ib. מַתְנִיתֵיה דר׳וכ׳ the collection of a. v. fr.Trnsf. school, college. Pes.101b במ׳ דביוכ׳ at the school of the house of Rab Hineḳ (where Mishnah was taught). Keth.104a bot.; a. fr.Y.Ned.IV, 38c bot. מתניתין נסביןוכ׳, read: מַתְנְיָינִין.Pl. מַתְנְיָיתָא. Ber.25b מ׳ קשיין אהדדי the two Boraithas quoted contradict each other!Nidd.33b ותני מ׳ (some ed. מתניתא) and he teaches Mishnahs.

נְבִוָּא, נְבִיּיָאch. sam(נביא ḥuldah); constr. נְבִי, נְבֵי. Targ. Jud. 6:8. Targ. Gen. 20:7 (O. Ms. II נַבְיָא). Targ. Deut. 18:20; a. v. fr.Gitt.57b נ׳ הוה בןוכ׳ there was a prophet among us who rebuked us ; Lam. R. to II, 2 נ׳ כהנאוכ׳ a prophet priest was ours ; a. e.Pl. נְבִיאִין, נְבִיאַיָּא; נְבִיאָן, (נִבְיָין) נְבִיָּין; נְבִיאֵי. Targ. 1 Kings 18:4. Targ. Num. 11:29; a. fr.Kidd.49a נְבִיאֵי the Books of the Prophets, v. preced.Fem. נְבִיאֲתָא, נְבִיאָתָא. Targ. Ex. 15:20. Targ. Jud. 4:4; a. fr.

נְבִוָּא, נְבִיּיָאch. sam(נביא ḥuldah); constr. נְבִי, נְבֵי. Targ. Jud. 6:8. Targ. Gen. 20:7 (O. Ms. II נַבְיָא). Targ. Deut. 18:20; a. v. fr.Gitt.57b נ׳ הוה בןוכ׳ there was a prophet among us who rebuked us ; Lam. R. to II, 2 נ׳ כהנאוכ׳ a prophet priest was ours ; a. e.Pl. נְבִיאִין, נְבִיאַיָּא; נְבִיאָן, (נִבְיָין) נְבִיָּין; נְבִיאֵי. Targ. 1 Kings 18:4. Targ. Num. 11:29; a. fr.Kidd.49a נְבִיאֵי the Books of the Prophets, v. preced.Fem. נְבִיאֲתָא, נְבִיאָתָא. Targ. Ex. 15:20. Targ. Jud. 4:4; a. fr.

נְבִוָּא, נְבִיּיָאch. sam(נביא ḥuldah); constr. נְבִי, נְבֵי. Targ. Jud. 6:8. Targ. Gen. 20:7 (O. Ms. II נַבְיָא). Targ. Deut. 18:20; a. v. fr.Gitt.57b נ׳ הוה בןוכ׳ there was a prophet among us who rebuked us ; Lam. R. to II, 2 נ׳ כהנאוכ׳ a prophet priest was ours ; a. e.Pl. נְבִיאִין, נְבִיאַיָּא; נְבִיאָן, (נִבְיָין) נְבִיָּין; נְבִיאֵי. Targ. 1 Kings 18:4. Targ. Num. 11:29; a. fr.Kidd.49a נְבִיאֵי the Books of the Prophets, v. preced.Fem. נְבִיאֲתָא, נְבִיאָתָא. Targ. Ex. 15:20. Targ. Jud. 4:4; a. fr.

נְבִוָּא, נְבִיּיָאch. sam(נביא ḥuldah); constr. נְבִי, נְבֵי. Targ. Jud. 6:8. Targ. Gen. 20:7 (O. Ms. II נַבְיָא). Targ. Deut. 18:20; a. v. fr.Gitt.57b נ׳ הוה בןוכ׳ there was a prophet among us who rebuked us ; Lam. R. to II, 2 נ׳ כהנאוכ׳ a prophet priest was ours ; a. e.Pl. נְבִיאִין, נְבִיאַיָּא; נְבִיאָן, (נִבְיָין) נְבִיָּין; נְבִיאֵי. Targ. 1 Kings 18:4. Targ. Num. 11:29; a. fr.Kidd.49a נְבִיאֵי the Books of the Prophets, v. preced.Fem. נְבִיאֲתָא, נְבִיאָתָא. Targ. Ex. 15:20. Targ. Jud. 4:4; a. fr.

נְכָסִיםm. pl. (b. h.; כָּסַס or נָכַס) ( counted things, account; property, business. Ber.46a ויצלח מאד בכל נְכָסָיו ויהיו נכסיו ונְכָסֵינוּוכ׳ may he have great success in all his accounts (enterprises), and may his business and ours be successful and near a city. Ab. Zar.19b, v. צָלַח. B. Bath.IX, 7, a. fr. נ׳ שיש להן אחריות, v. אַחֲרָיוּת. Ib. המחלק נכסיווכ׳ if a person disposes of his belongings by word of month. Yeb.IV, 3 נ׳ הנכנסיםוכ׳ property which the wife brings in and takes out again (v. מְלוֹג). B. Kam.I, 2 נ׳ של בני ברית Jewish property; נ׳ המיוחדין individual property; a. v. fr.

נְכָסִיםm. pl. (b. h.; כָּסַס or נָכַס) ( counted things, account; property, business. Ber.46a ויצלח מאד בכל נְכָסָיו ויהיו נכסיו ונְכָסֵינוּוכ׳ may he have great success in all his accounts (enterprises), and may his business and ours be successful and near a city. Ab. Zar.19b, v. צָלַח. B. Bath.IX, 7, a. fr. נ׳ שיש להן אחריות, v. אַחֲרָיוּת. Ib. המחלק נכסיווכ׳ if a person disposes of his belongings by word of month. Yeb.IV, 3 נ׳ הנכנסיםוכ׳ property which the wife brings in and takes out again (v. מְלוֹג). B. Kam.I, 2 נ׳ של בני ברית Jewish property; נ׳ המיוחדין individual property; a. v. fr.

קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

שְׁבִיתָהf. (שָׁבַת) 1) resting, making a day station esp. over the Sabbath. Maasr. II, 3 עד שהוא מגיע למקום הש׳ until he reaches a place where he intends to rest, contrad. to לינה night lodging. Y. ib. 49d top, v. לִינָה.Esp. appointing a place to be the centre of Sabbath movements, Sabbath camp (from which one is allowed to walk two thousand cubits in every direction). Erub.IV, 7 מי שבא … שְׁבִיתָתִי תחתיו if one is on the road (on Friday) at nightfall, and recognizing a tree or a fence (at a distance) says, my Sabbath rest be under it; שביתתי בעיקרו my Sabbath camp be at its root. Ib. 8 שביתתי במקומי my Sabbath centre be where I am now. Ib. 45b חפצי הפקר קונין ש׳ objects which have no owner acquire a Sabbath centre of their own (and he who finds them has to be guided in carrying them by the place where he found them). Ib. חפצי הנכרי אינן קונין ש׳ objects belonging to a gentile have no Sabbath centre, i. e. if they come from outside on the Holy Day, the recipient may carry them the distances which he himself is permitted to walk; a. fr. 2) observing the Sabbath, abstention from labor. Sabb.XVI, 6 (121a) מפני שאין שְׁבִיתָתוֹ עליך Y. ed. (Mish. a. Bab. ed. עליהן, Ms. M. עלינו) because his (the gentiles) Sabbath rest is no concern of thine (of theirs, the Jews for whom he acts; of ours); ib. מפני ששביתתו עליך because his (the minors) observance of the Sabbath is thy (their, our) concern. Y. ib. V, 7b bot. שהוא מצוה על שְׁבִיתַת בהמתו כמוהו for man is commanded to let his cattle rest as well as himself. Y.Erub.III, 21a אינו יכול להביאו דרך ש׳ he cannot bring it home in a manner consistent with the observance of the Sabbath; a. fr. 3) = שְׁבוּת an act forbidden on the Sabbath by rabbinical law, but permissible in the Temple.Pl. שְׁבִיתוֹת. Ib. X, end, 26d (ref. to Mish. X, 11–15) משביתה אחת למדו ש׳ הרבה from the permissibility of one act, we learn the permissibility of many more, v. צַבְתָּא.

שְׁבִיתָהf. (שָׁבַת) 1) resting, making a day station esp. over the Sabbath. Maasr. II, 3 עד שהוא מגיע למקום הש׳ until he reaches a place where he intends to rest, contrad. to לינה night lodging. Y. ib. 49d top, v. לִינָה.Esp. appointing a place to be the centre of Sabbath movements, Sabbath camp (from which one is allowed to walk two thousand cubits in every direction). Erub.IV, 7 מי שבא … שְׁבִיתָתִי תחתיו if one is on the road (on Friday) at nightfall, and recognizing a tree or a fence (at a distance) says, my Sabbath rest be under it; שביתתי בעיקרו my Sabbath camp be at its root. Ib. 8 שביתתי במקומי my Sabbath centre be where I am now. Ib. 45b חפצי הפקר קונין ש׳ objects which have no owner acquire a Sabbath centre of their own (and he who finds them has to be guided in carrying them by the place where he found them). Ib. חפצי הנכרי אינן קונין ש׳ objects belonging to a gentile have no Sabbath centre, i. e. if they come from outside on the Holy Day, the recipient may carry them the distances which he himself is permitted to walk; a. fr. 2) observing the Sabbath, abstention from labor. Sabb.XVI, 6 (121a) מפני שאין שְׁבִיתָתוֹ עליך Y. ed. (Mish. a. Bab. ed. עליהן, Ms. M. עלינו) because his (the gentiles) Sabbath rest is no concern of thine (of theirs, the Jews for whom he acts; of ours); ib. מפני ששביתתו עליך because his (the minors) observance of the Sabbath is thy (their, our) concern. Y. ib. V, 7b bot. שהוא מצוה על שְׁבִיתַת בהמתו כמוהו for man is commanded to let his cattle rest as well as himself. Y.Erub.III, 21a אינו יכול להביאו דרך ש׳ he cannot bring it home in a manner consistent with the observance of the Sabbath; a. fr. 3) = שְׁבוּת an act forbidden on the Sabbath by rabbinical law, but permissible in the Temple.Pl. שְׁבִיתוֹת. Ib. X, end, 26d (ref. to Mish. X, 11–15) משביתה אחת למדו ש׳ הרבה from the permissibility of one act, we learn the permissibility of many more, v. צַבְתָּא.

שָׁתַףPi. שִׁתֵּף (Shaf. of תף; cmp. Assyr. tappû, Del. Assyr. Handw. p. 71 2) to join, combine, attach; to form a partnership. Y.Taan.II, 65d שי׳ … בישראל the Lord combined his great name with Israels (ישר־אל). Ib. הרי אני מְשתֵּףוכ׳ I will have my great name bound up with theirs, that they may live. Snh.63a כל המשתף שם שמיםוכ׳ he who combines the name of God with something else (imparting divine honor to God and a material object at the same time) will be uprooted from the world; Succ.45b. Ib. והא קא משתףוכ׳ Ms. M. (ed. משתתף, corr. acc.) but (in saying, ‘unto Yah and unto thee, O altar) does not one combine the name ? Ber.63a כל המשתף … בצערווכ׳ as for him who includes the name of God in the expression of his trouble (blesses God in his calamity), his means of support will be doubled. Ex. R. s. 42 (ref. to Ex. 32:4) זה אלהים … שִׁיתְּפוּ אותו עמו (not עמהן) they did not say, ‘this (calf) is God, but ‘these are thy gods, they combined Him and it; a. fr.Part. pass. מְשוּתָּף. Y. Taan. l. c. ומה תעשה … שהוא מש׳ בנו and what wilt thou do with thy great name (Josh. 7:9), which is embodied in ours?; a. e. Hithpa. הִשְׁתַּתֵּף, Nithpa. נִשְׁתַּתֵּף to be combined, to have a part in. (Succ. l. c., v. supra. Gen. R. s. 99 בנימין שלא נ׳ במכירתווכ׳ Benjamin, who had no part in the selling of Joseph. Tanḥ. Noah 13 (Satan said to Noah) בא ונִשְׁתַּתֵּף שנינו בכרם זה come and let us work together in this vineyard; a. e.Esp. (Sabbath law) to form a fictitious partnership in an alley (מָבוֹי) by depositing in it some food to the expense for which the inmates of the buildings concerned contribute, contrad. to laying an ʿerub (עֵירוּב). Erub.71b מִשְׁתַּתְּפִין במבוי ביין … להִשְׁתַּתֵּףוכ׳ the partnership in an alley is formed with wine, but if some wish to do it with bread, they may do so. Ib. מארבין בחצירות ומשתתפין במבוי you must lay an ʿerub for courts (by depositing a common object in one of the courts), and also form a partnership for the alley; או מערבין או משתתפין you may do the one or the other. Ib. III, 1 בכל מערבין ומשתתפין you may use any eatable for ʿerub or for shittuf; a. fr.

שָׁתַףPi. שִׁתֵּף (Shaf. of תף; cmp. Assyr. tappû, Del. Assyr. Handw. p. 71 2) to join, combine, attach; to form a partnership. Y.Taan.II, 65d שי׳ … בישראל the Lord combined his great name with Israels (ישר־אל). Ib. הרי אני מְשתֵּףוכ׳ I will have my great name bound up with theirs, that they may live. Snh.63a כל המשתף שם שמיםוכ׳ he who combines the name of God with something else (imparting divine honor to God and a material object at the same time) will be uprooted from the world; Succ.45b. Ib. והא קא משתףוכ׳ Ms. M. (ed. משתתף, corr. acc.) but (in saying, ‘unto Yah and unto thee, O altar) does not one combine the name ? Ber.63a כל המשתף … בצערווכ׳ as for him who includes the name of God in the expression of his trouble (blesses God in his calamity), his means of support will be doubled. Ex. R. s. 42 (ref. to Ex. 32:4) זה אלהים … שִׁיתְּפוּ אותו עמו (not עמהן) they did not say, ‘this (calf) is God, but ‘these are thy gods, they combined Him and it; a. fr.Part. pass. מְשוּתָּף. Y. Taan. l. c. ומה תעשה … שהוא מש׳ בנו and what wilt thou do with thy great name (Josh. 7:9), which is embodied in ours?; a. e. Hithpa. הִשְׁתַּתֵּף, Nithpa. נִשְׁתַּתֵּף to be combined, to have a part in. (Succ. l. c., v. supra. Gen. R. s. 99 בנימין שלא נ׳ במכירתווכ׳ Benjamin, who had no part in the selling of Joseph. Tanḥ. Noah 13 (Satan said to Noah) בא ונִשְׁתַּתֵּף שנינו בכרם זה come and let us work together in this vineyard; a. e.Esp. (Sabbath law) to form a fictitious partnership in an alley (מָבוֹי) by depositing in it some food to the expense for which the inmates of the buildings concerned contribute, contrad. to laying an ʿerub (עֵירוּב). Erub.71b מִשְׁתַּתְּפִין במבוי ביין … להִשְׁתַּתֵּףוכ׳ the partnership in an alley is formed with wine, but if some wish to do it with bread, they may do so. Ib. מארבין בחצירות ומשתתפין במבוי you must lay an ʿerub for courts (by depositing a common object in one of the courts), and also form a partnership for the alley; או מערבין או משתתפין you may do the one or the other. Ib. III, 1 בכל מערבין ומשתתפין you may use any eatable for ʿerub or for shittuf; a. fr.