כתיב

כְּתִיבm., כְּתִיבָא f. (כְּתַב I) 1) written; it is written, v. כְּתַב I.Targ. II Esth. 7:10 כְּתִיבֵי some ed., read כִּתְבֵי, v. כְּתַב II). 2) (Massorah) כְּתִיב Kthib, the traditional spelling of Biblical words, opp. to קרי, Kri, the Massoretic instruction for reading, e. g. Gen. 8:17: Kthib (הוֹצֵא) הוצא, Kri הַיְצֵא; v. Treat. Sofrim VI, 5; VII, 4. Ab. Zar.24b (ref. to 1 Sam. 7:9) ויעלה כ׳ the Kthib allows the reading וַיַּעֲלֶהָ (with feminine suffix). Snh.20a, v. כָּרָה; a. v. fr.Pl. כְּתִיבָן. Ned.37b קריין ולא כ׳וכ׳ ולא קרייןוכ׳ the rules about reading words not written (omitted in the text) and such as are written but not read (marked as superfluous) are a Mosaic (ancient, traditional) halakhah (v. הֲלָכָה). Ib. הלין קדיין ולא כְתִבָן those (quoted) are those read but not written; וכְתִבָן ולא קרייןוכ׳ and those written but not read are ; v. Treat. Sofrim VI, 8–9.

הָאI f. (demonstr. pronoun) this. Yoma 26a הא שכיחא והאוכ׳ the one is a frequent (daily) performance, but the other is rare. Ber.2a והאקמ״ל and this he intimates. Ib. 4b והא דקאמריוכ׳ and as to this (the fact) that they say, ‘Until midnight, it is said in order to prevent Ib. 9a הא דר׳ אחא as to this (opinion) of R. Aḥa. Ib. 15b הא דידיה והא דרביה the one represents his own opinion, the other that of his teacher; a. v. fr. הא והא both. Taan.25a bot.; a. fr.Contractions: הָנַיְחָא = הא ניחא this would be right. Yoma 3a; a. fr.וְהָדְתַנְיָא = והא דת׳ and as to it being taught in the Boraitha. B. Kam.12a; a. fr.With prefixes: דְּהָא of this. Yoma 13b דגיטא דהאוכ׳ that the letter of divorce for this wife is invalid; a. fr.אַהָא = על הא referring to this. Keth.40b אַתּוּן אהאוכ׳ ye cited it (Resh Lakishs opinion) with reference to that, we used to cite it with reference to this; a. fr. 2) here, here is. Targ. Gen. 22:7; a. fr.B. Kam12a הא עולאוכ׳ here is (the opinion of) Ulla, here ; a. fr. 3) (as conjunction) ( there is this, a) introducing a self-evident consequent, then of course. Yoma 13a מיתה הך הא קיימא הא if that one dies, there is the other one living; a. fr.דְּהָא for, of course. Ber.3b דהא אשהוכ׳ for, of course, a woman is not liable to be found in the open field; a. fr.b) introducing a counter-argument, ( here is a case speaking against you, but, isnt it? Ib. 4b ואי אמרת … הא לא קא סמך … דהאוכ׳ and if you be right in saying that one must ; then he failed to do so, since he had to say hashkibenu between. Ib. 9b הא בליליא נמיוכ׳ are they not by night, too, distinguishable?Ib. 13a לקרות והא קא קרי you say, ‘if he directed his heart (Mish. II, 1) means the intention to read in the Law? well, was he not reading?Ib. ולרבי נמי הא כתיב שמע but according to Rabbis opinion, too, does not the text say shʾma (you must understand)?Contractions: הָכְתִיב = הא כתיב, הָאֲמַר = הא אמר, הָתַנְיָא = הא תניא do we not read?, did he not say?, has it not been taught? Yoma 26a. R. Hash. 34b. Ber.14b; a. fr.c) introducing an inference of limitation, this means to say but.Ib. 13b מקרא … הא מיגנאש״ד read he dare not (while lying on his back), but sleeping in that position is permitted?, והאר׳וכ׳ but didnt R. … say ?Y.Succ.V, beg55a (ref. to Mishnah: ‘playing the flute) הא של קרבן דוחה this allows the inference that at offerings the playing does supersede the Sabbath.Targ. Y. Ex. 7:23 הא some ed., read דָּא.

הָאI f. (demonstr. pronoun) this. Yoma 26a הא שכיחא והאוכ׳ the one is a frequent (daily) performance, but the other is rare. Ber.2a והאקמ״ל and this he intimates. Ib. 4b והא דקאמריוכ׳ and as to this (the fact) that they say, ‘Until midnight, it is said in order to prevent Ib. 9a הא דר׳ אחא as to this (opinion) of R. Aḥa. Ib. 15b הא דידיה והא דרביה the one represents his own opinion, the other that of his teacher; a. v. fr. הא והא both. Taan.25a bot.; a. fr.Contractions: הָנַיְחָא = הא ניחא this would be right. Yoma 3a; a. fr.וְהָדְתַנְיָא = והא דת׳ and as to it being taught in the Boraitha. B. Kam.12a; a. fr.With prefixes: דְּהָא of this. Yoma 13b דגיטא דהאוכ׳ that the letter of divorce for this wife is invalid; a. fr.אַהָא = על הא referring to this. Keth.40b אַתּוּן אהאוכ׳ ye cited it (Resh Lakishs opinion) with reference to that, we used to cite it with reference to this; a. fr. 2) here, here is. Targ. Gen. 22:7; a. fr.B. Kam12a הא עולאוכ׳ here is (the opinion of) Ulla, here ; a. fr. 3) (as conjunction) ( there is this, a) introducing a self-evident consequent, then of course. Yoma 13a מיתה הך הא קיימא הא if that one dies, there is the other one living; a. fr.דְּהָא for, of course. Ber.3b דהא אשהוכ׳ for, of course, a woman is not liable to be found in the open field; a. fr.b) introducing a counter-argument, ( here is a case speaking against you, but, isnt it? Ib. 4b ואי אמרת … הא לא קא סמך … דהאוכ׳ and if you be right in saying that one must ; then he failed to do so, since he had to say hashkibenu between. Ib. 9b הא בליליא נמיוכ׳ are they not by night, too, distinguishable?Ib. 13a לקרות והא קא קרי you say, ‘if he directed his heart (Mish. II, 1) means the intention to read in the Law? well, was he not reading?Ib. ולרבי נמי הא כתיב שמע but according to Rabbis opinion, too, does not the text say shʾma (you must understand)?Contractions: הָכְתִיב = הא כתיב, הָאֲמַר = הא אמר, הָתַנְיָא = הא תניא do we not read?, did he not say?, has it not been taught? Yoma 26a. R. Hash. 34b. Ber.14b; a. fr.c) introducing an inference of limitation, this means to say but.Ib. 13b מקרא … הא מיגנאש״ד read he dare not (while lying on his back), but sleeping in that position is permitted?, והאר׳וכ׳ but didnt R. … say ?Y.Succ.V, beg55a (ref. to Mishnah: ‘playing the flute) הא של קרבן דוחה this allows the inference that at offerings the playing does supersede the Sabbath.Targ. Y. Ex. 7:23 הא some ed., read דָּא.

חֵטְאm. (b. h.; preced.) failure, sin. Ber.4a שמא יגרום הח׳ perhaps sin is the cause (preventing the fulfilment of divine promise). Ib. אלא שגרם הח׳ but for sin that prevented it. Sabb.119b, v. הֶבֶל; a. fr.יְרֵא ח׳, יִרְאַת ח׳, v. יָרֵא a. יִרְאָה.In Talm. Y. also חֵט. Y.Sabb.I, 3c top; a. fr.Pl. חֲטָאִים. Ber.10a (ref. to חַטָּאִים, Ps. 104:35) מי כתיב חוֹטְאִים ח׳ כתיב does the text read ḥotim (sinners), it may be read ḥătaim (sins). Ib. כיון דְיִתַּמּוּ ח׳וכ׳ when sins shall cease, the wicked shall be no more. Yoma IV, 2; a. fr.

חֵטְאm. (b. h.; preced.) failure, sin. Ber.4a שמא יגרום הח׳ perhaps sin is the cause (preventing the fulfilment of divine promise). Ib. אלא שגרם הח׳ but for sin that prevented it. Sabb.119b, v. הֶבֶל; a. fr.יְרֵא ח׳, יִרְאַת ח׳, v. יָרֵא a. יִרְאָה.In Talm. Y. also חֵט. Y.Sabb.I, 3c top; a. fr.Pl. חֲטָאִים. Ber.10a (ref. to חַטָּאִים, Ps. 104:35) מי כתיב חוֹטְאִים ח׳ כתיב does the text read ḥotim (sinners), it may be read ḥătaim (sins). Ib. כיון דְיִתַּמּוּ ח׳וכ׳ when sins shall cease, the wicked shall be no more. Yoma IV, 2; a. fr.

כרי, כָּרָה(b. h.) (to round, heap, cave, 1) to dig. Mekh. Mishp., Nzikin, s.11 כּוֹרֶה מנין how am I to know that he who digs a pit is responsible?B. Kam.51a כורה אחר כורה one who digs after another one, i. e. who completes the pit to its legal size. Succ.53a; Macc.11a בשעה שכ׳ דודוכ׳ when David dug for the foundations; a. fr.Part. pass. כָּרוּי, f. כְּרוּיָה hollowed out. Kel. III, 5, a. e., v. חִידּוּק a. בָּרָה. 2) to sit in a circle, v. infra. Hif. הִכְרָה 1) to heap, pile. Gen. R. s. 100 (ref. to כריתי, Gen. 50:5) הרבה ממון תַּכְרֶה עליה much money shalt thou pile up (give me) for it (the grave); (some ed. הכרה Jacob piled up in settling with Esau). Ib. הִכְרֵתִי (corr. הִכְרֵיתִי); v. כְּרִי; Pesik. R. s. 1 וכל ממון שהיה לוה׳וכ׳ (not מסר לו) and he (Jacob) piled up whatever money he had to place it before Esau 2) to invite to a banquet; 3) (with play on כרת) to excise, to destroy. Snh.20a; Yalk. Sam. 142 (ref. to להברות, 2 Sam. 3:35, where Raba had before him a Kthib. להכרות) כתיב להכרות … בתחלה להַכְרוֹתוֹוכ׳ it is written lhakhroth (to entertain) and read lhabroth (v. בָּרָה): originally they came with the intention of destroying him (for the murder of Abner), and finally (when convinced of his innocence) they came to comfort him; (Yalk. Ms. to Sam. l. c., quoted in Rabb. D. S. Snh. l. c. note 9: כתיב לִבְרוֹת וקרינן להַבְרוֹת בתחלה לברותוכ׳ it is written libroth ( to pierce, cmp. Ez. 23:47), and we read lhabroth.

כרי, כָּרָה(b. h.) (to round, heap, cave, 1) to dig. Mekh. Mishp., Nzikin, s.11 כּוֹרֶה מנין how am I to know that he who digs a pit is responsible?B. Kam.51a כורה אחר כורה one who digs after another one, i. e. who completes the pit to its legal size. Succ.53a; Macc.11a בשעה שכ׳ דודוכ׳ when David dug for the foundations; a. fr.Part. pass. כָּרוּי, f. כְּרוּיָה hollowed out. Kel. III, 5, a. e., v. חִידּוּק a. בָּרָה. 2) to sit in a circle, v. infra. Hif. הִכְרָה 1) to heap, pile. Gen. R. s. 100 (ref. to כריתי, Gen. 50:5) הרבה ממון תַּכְרֶה עליה much money shalt thou pile up (give me) for it (the grave); (some ed. הכרה Jacob piled up in settling with Esau). Ib. הִכְרֵתִי (corr. הִכְרֵיתִי); v. כְּרִי; Pesik. R. s. 1 וכל ממון שהיה לוה׳וכ׳ (not מסר לו) and he (Jacob) piled up whatever money he had to place it before Esau 2) to invite to a banquet; 3) (with play on כרת) to excise, to destroy. Snh.20a; Yalk. Sam. 142 (ref. to להברות, 2 Sam. 3:35, where Raba had before him a Kthib. להכרות) כתיב להכרות … בתחלה להַכְרוֹתוֹוכ׳ it is written lhakhroth (to entertain) and read lhabroth (v. בָּרָה): originally they came with the intention of destroying him (for the murder of Abner), and finally (when convinced of his innocence) they came to comfort him; (Yalk. Ms. to Sam. l. c., quoted in Rabb. D. S. Snh. l. c. note 9: כתיב לִבְרוֹת וקרינן להַבְרוֹת בתחלה לברותוכ׳ it is written libroth ( to pierce, cmp. Ez. 23:47), and we read lhabroth.

כרי, כָּרָה(b. h.) (to round, heap, cave, 1) to dig. Mekh. Mishp., Nzikin, s.11 כּוֹרֶה מנין how am I to know that he who digs a pit is responsible?B. Kam.51a כורה אחר כורה one who digs after another one, i. e. who completes the pit to its legal size. Succ.53a; Macc.11a בשעה שכ׳ דודוכ׳ when David dug for the foundations; a. fr.Part. pass. כָּרוּי, f. כְּרוּיָה hollowed out. Kel. III, 5, a. e., v. חִידּוּק a. בָּרָה. 2) to sit in a circle, v. infra. Hif. הִכְרָה 1) to heap, pile. Gen. R. s. 100 (ref. to כריתי, Gen. 50:5) הרבה ממון תַּכְרֶה עליה much money shalt thou pile up (give me) for it (the grave); (some ed. הכרה Jacob piled up in settling with Esau). Ib. הִכְרֵתִי (corr. הִכְרֵיתִי); v. כְּרִי; Pesik. R. s. 1 וכל ממון שהיה לוה׳וכ׳ (not מסר לו) and he (Jacob) piled up whatever money he had to place it before Esau 2) to invite to a banquet; 3) (with play on כרת) to excise, to destroy. Snh.20a; Yalk. Sam. 142 (ref. to להברות, 2 Sam. 3:35, where Raba had before him a Kthib. להכרות) כתיב להכרות … בתחלה להַכְרוֹתוֹוכ׳ it is written lhakhroth (to entertain) and read lhabroth (v. בָּרָה): originally they came with the intention of destroying him (for the murder of Abner), and finally (when convinced of his innocence) they came to comfort him; (Yalk. Ms. to Sam. l. c., quoted in Rabb. D. S. Snh. l. c. note 9: כתיב לִבְרוֹת וקרינן להַבְרוֹת בתחלה לברותוכ׳ it is written libroth ( to pierce, cmp. Ez. 23:47), and we read lhabroth.

לְקִיחָהf. (לָקַח) l) taking, seizing. Succ.37a (ref. to Lev. 23:40) בעינן ל׳ תמה a real taking in hand is required. Ib. ל׳ע״י דבר אחר an indirect taking (with gloved hand, by a string). Ib. 11b יליף ל׳ ל׳וכ׳ he compares the expression לקח (in Ex. 12:22 a. Lev. l. c.); a. fr. 2) purchase, acquisition. Ex. R. s. 28, beg. (ref. to Ps. 68:19) בל׳ נתנה לו he gave the Law to him as an absolute acquisition.Esp. taking a wife, betrothal. Y.Snh.IX, beg.26d; Y.Yeb.XI, 11d top (ref. to Lev. 20:14) בכולהון כתיב שכיבה וכאן כתיב ל׳וכ׳ in all the other laws of incest the verb shakhab is used, but here lakaḥ is chosen, to intimate that one of the two must have been legally betrothed to him. Y. ib. VI, 7b bot.; (Bab. ib. 55b קִיחָה); a. e. 3) taking away by death. Gen. R. s. 25, beg.

לְקִיחָהf. (לָקַח) l) taking, seizing. Succ.37a (ref. to Lev. 23:40) בעינן ל׳ תמה a real taking in hand is required. Ib. ל׳ע״י דבר אחר an indirect taking (with gloved hand, by a string). Ib. 11b יליף ל׳ ל׳וכ׳ he compares the expression לקח (in Ex. 12:22 a. Lev. l. c.); a. fr. 2) purchase, acquisition. Ex. R. s. 28, beg. (ref. to Ps. 68:19) בל׳ נתנה לו he gave the Law to him as an absolute acquisition.Esp. taking a wife, betrothal. Y.Snh.IX, beg.26d; Y.Yeb.XI, 11d top (ref. to Lev. 20:14) בכולהון כתיב שכיבה וכאן כתיב ל׳וכ׳ in all the other laws of incest the verb shakhab is used, but here lakaḥ is chosen, to intimate that one of the two must have been legally betrothed to him. Y. ib. VI, 7b bot.; (Bab. ib. 55b קִיחָה); a. e. 3) taking away by death. Gen. R. s. 25, beg.