nursed

עָדַן(b. h.) ( to turn, v. עוּד, to be round, smooth, pliant. Pi. עִידֵּן 1) to make pliant; to bend. M. Kat. 16b (play on עדינו, 2 Sam. 23:8) כשהיה … היה מְעַדֵּן עצמווכ׳ when sitting and studying the Law, he made himself pliant like a worm, opp. מקשה עצמו stiffening ones self. 2) to smooth, lubricate, to improve (the complexion); to refresh, invigorate. Cant. R. to I, 2 מה שמן מְעַדֵּן … מְעַדְּנִיםוכ׳ as oil brightens the appearance of the head and the body, so the words of the Law Pes.43a משיר … ומעדן את הבשר makes the hair fall out and improves the complexion. Y.Ber.VI, 10b top אשר … מעדנים לעַדֵּן בהןוכ׳ who created all sorts of delicacies to refresh therewith the soul Gen. R. s. 16 עִדְּנוֹ מכל אילניוכ׳ he nursed him (with fruits) of all the trees of the garden of Eden; ib. לעַדְּנוֹוכ׳ he had intended to nurse him Sabb.33b מרחצאות לעַדֵּן בהן עצמן (Ms. M. לֵעָדֵן בהן; Yalk. Ms. להִתְעַדֵּן, v. Rabb. D. S. a. l. note) (the Romans have erected baths) for their own enjoyment (not for the benefit of the people); Ab. Zar.2b; Yalk. Is. 316. Sifré Deut. 306 כל זמן … היו מערבים ומעדנים ומפנקיםוכ׳ as long as my son does my will, humor him, nurse him and indulge him and give him to eat and to drink; Yalk. Deut. 942 היו מְעַדְּנִיןוכ׳. Sifré l. c. מה רביבים … ומעדניםוכ׳ as the rains come down on the plants and brighten them and embellish them ; Yalk. l. c; a. fr.Part. pass. מְעוּדָּן a) well-nursed, graceful. Y.Ned.IX, end, 41c (ref. to 2 Sam. 1:24) אין תכשיט … גוף מע׳ ornamentation becomes only a well-nursed (graceful) body.b) indulged, used to luxuries. Mekh. Mishp. s. 8 אם היה מרוכך מע׳ מפונק if the wounded man was delicately reared, used to comfort and luxuries; Yalk. Ex. 339. Hif. הֶעֱדִין to surround, bind, connect. Gen. R. s. 10 (ref. to Job 38:31 מעדנותוכ׳) כימה מַעֲדֶנֶתוכ׳ the Kimah binds (gives substance and shape to) the fruits; cmp. מָזַר. Hithpa. הִתְעַדֵּן, Nithpa. נִתְעַדֵּן to be made smooth, pliable; to be rejuvenated; to be nursed, recover strength. B. Bath. 120a נ׳ הבשר ונתפשטווכ׳ the body was again made smooth, the wrinkles of age were straightened out, and beauty returned ; Yalk. Ex. 165. Sabb.33b, v. supra. Ned.8b מִתְעַדְּנִין בה the righteous will be rejuvenated by it (by basking in the sun). Pesik. Haḥod., p. 102a> יִתְעַדֵּן בניוכ׳ let my son be nursed with food and drink for two or three months; יִתְעַדְּנוּ בניוכ׳ let my children be nursed ; Cant. R. to II, 5; Koh. R. to III, 11; a. fr.

עָדַן(b. h.) ( to turn, v. עוּד, to be round, smooth, pliant. Pi. עִידֵּן 1) to make pliant; to bend. M. Kat. 16b (play on עדינו, 2 Sam. 23:8) כשהיה … היה מְעַדֵּן עצמווכ׳ when sitting and studying the Law, he made himself pliant like a worm, opp. מקשה עצמו stiffening ones self. 2) to smooth, lubricate, to improve (the complexion); to refresh, invigorate. Cant. R. to I, 2 מה שמן מְעַדֵּן … מְעַדְּנִיםוכ׳ as oil brightens the appearance of the head and the body, so the words of the Law Pes.43a משיר … ומעדן את הבשר makes the hair fall out and improves the complexion. Y.Ber.VI, 10b top אשר … מעדנים לעַדֵּן בהןוכ׳ who created all sorts of delicacies to refresh therewith the soul Gen. R. s. 16 עִדְּנוֹ מכל אילניוכ׳ he nursed him (with fruits) of all the trees of the garden of Eden; ib. לעַדְּנוֹוכ׳ he had intended to nurse him Sabb.33b מרחצאות לעַדֵּן בהן עצמן (Ms. M. לֵעָדֵן בהן; Yalk. Ms. להִתְעַדֵּן, v. Rabb. D. S. a. l. note) (the Romans have erected baths) for their own enjoyment (not for the benefit of the people); Ab. Zar.2b; Yalk. Is. 316. Sifré Deut. 306 כל זמן … היו מערבים ומעדנים ומפנקיםוכ׳ as long as my son does my will, humor him, nurse him and indulge him and give him to eat and to drink; Yalk. Deut. 942 היו מְעַדְּנִיןוכ׳. Sifré l. c. מה רביבים … ומעדניםוכ׳ as the rains come down on the plants and brighten them and embellish them ; Yalk. l. c; a. fr.Part. pass. מְעוּדָּן a) well-nursed, graceful. Y.Ned.IX, end, 41c (ref. to 2 Sam. 1:24) אין תכשיט … גוף מע׳ ornamentation becomes only a well-nursed (graceful) body.b) indulged, used to luxuries. Mekh. Mishp. s. 8 אם היה מרוכך מע׳ מפונק if the wounded man was delicately reared, used to comfort and luxuries; Yalk. Ex. 339. Hif. הֶעֱדִין to surround, bind, connect. Gen. R. s. 10 (ref. to Job 38:31 מעדנותוכ׳) כימה מַעֲדֶנֶתוכ׳ the Kimah binds (gives substance and shape to) the fruits; cmp. מָזַר. Hithpa. הִתְעַדֵּן, Nithpa. נִתְעַדֵּן to be made smooth, pliable; to be rejuvenated; to be nursed, recover strength. B. Bath. 120a נ׳ הבשר ונתפשטווכ׳ the body was again made smooth, the wrinkles of age were straightened out, and beauty returned ; Yalk. Ex. 165. Sabb.33b, v. supra. Ned.8b מִתְעַדְּנִין בה the righteous will be rejuvenated by it (by basking in the sun). Pesik. Haḥod., p. 102a> יִתְעַדֵּן בניוכ׳ let my son be nursed with food and drink for two or three months; יִתְעַדְּנוּ בניוכ׳ let my children be nursed ; Cant. R. to II, 5; Koh. R. to III, 11; a. fr.

גָּדַלI, גָּדֵל (b. h.; v. גדל II) to be high, to grow, be large, tall. Ex. R. s. 1 שהיה גָדֵל שלאוכ׳ he was extraordinarily tall for his age. Ib. וכי אין הכל גְּדֵילִים do not all children grow?Y.Maasr.I, 49a, v. טְפוּס; a. fr. Fem. גְּדֵילָה, pl. גְּדֵילוֹת. Succ.34a; a. fr. Pi. גִּדֵּל, גִּידֵּל 1) to raise (of live stock and of plants); to rear, train. Kil. VIII, 1 מּותרים לגַדֵּל you are permitted to raise. Snh.19b מיכל גִּידְּלָה Michal reared (Mirabs children). Ib.; Meg.13a המְגַדֵּל יתוםוכ׳ he who educates an orphan in his house. Gen. R. s. 98 הינ … מְגַדְּלִים שער they let their hair grow (in mourning). Erub.100b מְגַדָּלֶת שער she lets her hair grow (does not cut it); a. fr. 2) to raise to dignity, make famous; to praise. Hor.9a (ref. to Lev. 21:10) whence do we know אם אין לו שחייבין לגַדְּלוֹ when he (the Highpriest) is poor, that they (the brethren) are bound to raise him (make him independent)? Ib. גַּדְּלֵהוּ משל אחיו raise him by a collection from his brethren (v. Rabb. D. S. a. l.). Esth. R. to III, 1 למה גִדְּלוֹ for what purpose did (the Lord) raise him? Yalk. Esth. 1053 עד היכן גִּידְּלוֹוכ׳ how high did he raise him? Fifty cubits (to the gallows); a. fr.Y.Meg.III, end, 74c (ref. to הגדול, Neh. 8:6) במה גִידְּלֹו wherewith did he magnify the Lord (describe His greatness)?; Yoma 69b ג׳ בשםוכ׳ he praised the Lord by pronouncing the tetragrammaton; Y.Ber.VII, 11c גודלו (corr. acc.)Part. pass. מְגוּרָּל well grown. Ber.11a; a. fr.Kidd.49a, b, v. גַּדֶּלֶת. Hif. הִגְדִּיל to grow up, to become of age. Yeb.X, 9 וּמִשֶּׁהִ׳ and after he is of age. Ib. XIII, 1 עד שתַּגְדִּיל until she becomes of age; a. fr. Hithpa. הִתְגַּדֵּל, Nithpa. נִתְגַּדֵּל 1) to be raised to dignity. Esth. R. to III, 1 יִתְגַּדֵּל ואח״כ יתלה let him first become great and then be hanged. Gen. R. s. 99, end (play on פֹּרָת, Gen. 49:22) ע״י פָּרוֹת נ׳ by means of cows (Pharaohs dream) was he raised to power; a. fr. 2) to be magnified. Y.Ber.IX, 14a top; Y.Taan.I, 64b top יִתְגַּדֵּלוכ׳ may Thy Name be glorified, sanctified ; a. e. 3) to glorify ones self, to boast, parade. Ned.62a; Ab. IV, 5 אל תעשם עטרה להִתְגַּדֵּל בהם make them (the words of the Law) not a crown to parade therewith. 4) to grow, prosper, be nursed. Tanḥ. Vzoth 1; Pesik. ib. p. 199a> הרי … מִתְגַּדֵּל עמו the poison-bearing tree will be nursed along with it (the health-giving tree). Tanḥ. Bresh. 7 נִתְגַּדַּלְתָּ וחטאת thou didst grow older and didst sin, opp. תינוק היית; a. fr.

גָּדַלI, גָּדֵל (b. h.; v. גדל II) to be high, to grow, be large, tall. Ex. R. s. 1 שהיה גָדֵל שלאוכ׳ he was extraordinarily tall for his age. Ib. וכי אין הכל גְּדֵילִים do not all children grow?Y.Maasr.I, 49a, v. טְפוּס; a. fr. Fem. גְּדֵילָה, pl. גְּדֵילוֹת. Succ.34a; a. fr. Pi. גִּדֵּל, גִּידֵּל 1) to raise (of live stock and of plants); to rear, train. Kil. VIII, 1 מּותרים לגַדֵּל you are permitted to raise. Snh.19b מיכל גִּידְּלָה Michal reared (Mirabs children). Ib.; Meg.13a המְגַדֵּל יתוםוכ׳ he who educates an orphan in his house. Gen. R. s. 98 הינ … מְגַדְּלִים שער they let their hair grow (in mourning). Erub.100b מְגַדָּלֶת שער she lets her hair grow (does not cut it); a. fr. 2) to raise to dignity, make famous; to praise. Hor.9a (ref. to Lev. 21:10) whence do we know אם אין לו שחייבין לגַדְּלוֹ when he (the Highpriest) is poor, that they (the brethren) are bound to raise him (make him independent)? Ib. גַּדְּלֵהוּ משל אחיו raise him by a collection from his brethren (v. Rabb. D. S. a. l.). Esth. R. to III, 1 למה גִדְּלוֹ for what purpose did (the Lord) raise him? Yalk. Esth. 1053 עד היכן גִּידְּלוֹוכ׳ how high did he raise him? Fifty cubits (to the gallows); a. fr.Y.Meg.III, end, 74c (ref. to הגדול, Neh. 8:6) במה גִידְּלֹו wherewith did he magnify the Lord (describe His greatness)?; Yoma 69b ג׳ בשםוכ׳ he praised the Lord by pronouncing the tetragrammaton; Y.Ber.VII, 11c גודלו (corr. acc.)Part. pass. מְגוּרָּל well grown. Ber.11a; a. fr.Kidd.49a, b, v. גַּדֶּלֶת. Hif. הִגְדִּיל to grow up, to become of age. Yeb.X, 9 וּמִשֶּׁהִ׳ and after he is of age. Ib. XIII, 1 עד שתַּגְדִּיל until she becomes of age; a. fr. Hithpa. הִתְגַּדֵּל, Nithpa. נִתְגַּדֵּל 1) to be raised to dignity. Esth. R. to III, 1 יִתְגַּדֵּל ואח״כ יתלה let him first become great and then be hanged. Gen. R. s. 99, end (play on פֹּרָת, Gen. 49:22) ע״י פָּרוֹת נ׳ by means of cows (Pharaohs dream) was he raised to power; a. fr. 2) to be magnified. Y.Ber.IX, 14a top; Y.Taan.I, 64b top יִתְגַּדֵּלוכ׳ may Thy Name be glorified, sanctified ; a. e. 3) to glorify ones self, to boast, parade. Ned.62a; Ab. IV, 5 אל תעשם עטרה להִתְגַּדֵּל בהם make them (the words of the Law) not a crown to parade therewith. 4) to grow, prosper, be nursed. Tanḥ. Vzoth 1; Pesik. ib. p. 199a> הרי … מִתְגַּדֵּל עמו the poison-bearing tree will be nursed along with it (the health-giving tree). Tanḥ. Bresh. 7 נִתְגַּדַּלְתָּ וחטאת thou didst grow older and didst sin, opp. תינוק היית; a. fr.

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אָמֹוןI m. (b. h.; אמן) artist; (homilet.) a) = אֹומֵן, tutor; b) = אָמוּן nursed ( well-covered); guarded; c) = next w., metropolis, (great). Gen. R. s. 1.

אָמֹוןI m. (b. h.; אמן) artist; (homilet.) a) = אֹומֵן, tutor; b) = אָמוּן nursed ( well-covered); guarded; c) = next w., metropolis, (great). Gen. R. s. 1.

בִּיזָּאIII m. (בִּיזְתָא f.) ( בזו, cmp. בְּזִיזֵי; cmp. שד̇, שַׁד) feeder, whence pap, breast. Targ. Y. Num. 11:8 ( brisket, v. ביזיאה; h. text לְשַׁד, cmp. שַׁד).Y.Kil.I, 27b top ליט ב׳וכ׳ cursed be the breast which nursed such a man.Pl. בִּיזַּיָּא. Targ. Job 21:24 בִּיזוֹי (Var. תדיוהי).Gen. R. s. 5 לייטין ב׳וכ׳, v. supra; Pesik. Zakh. p. 23b> (Ar. sing.). Y. Ḥag.II, 77d bot.

בִּיזָּאIII m. (בִּיזְתָא f.) ( בזו, cmp. בְּזִיזֵי; cmp. שד̇, שַׁד) feeder, whence pap, breast. Targ. Y. Num. 11:8 ( brisket, v. ביזיאה; h. text לְשַׁד, cmp. שַׁד).Y.Kil.I, 27b top ליט ב׳וכ׳ cursed be the breast which nursed such a man.Pl. בִּיזַּיָּא. Targ. Job 21:24 בִּיזוֹי (Var. תדיוהי).Gen. R. s. 5 לייטין ב׳וכ׳, v. supra; Pesik. Zakh. p. 23b> (Ar. sing.). Y. Ḥag.II, 77d bot.

דַּד, דַּדָּאch. sam(דד spigot.). Ab. Zar.26a she may smear poison לד׳ מאבראי on her breast outside.Pl. דַּדִּין, דַּדַּיָּא. Targ. Is. 32:12 (ed. Lag. תדין).Lam. R. to I, 1 רבתי (חד מאת׳ 6) ותרין מזגין אילין תרין דדיא (not דדא) the two bottlers (in the riddle) are the two breasts. Gen. R. s. 98 יתברכון ד׳וכ׳ blessed are the breasts which nursed such a son.

דַּד, דַּדָּאch. sam(דד spigot.). Ab. Zar.26a she may smear poison לד׳ מאבראי on her breast outside.Pl. דַּדִּין, דַּדַּיָּא. Targ. Is. 32:12 (ed. Lag. תדין).Lam. R. to I, 1 רבתי (חד מאת׳ 6) ותרין מזגין אילין תרין דדיא (not דדא) the two bottlers (in the riddle) are the two breasts. Gen. R. s. 98 יתברכון ד׳וכ׳ blessed are the breasts which nursed such a son.

דַּד, דַּדָּאch. sam(דד spigot.). Ab. Zar.26a she may smear poison לד׳ מאבראי on her breast outside.Pl. דַּדִּין, דַּדַּיָּא. Targ. Is. 32:12 (ed. Lag. תדין).Lam. R. to I, 1 רבתי (חד מאת׳ 6) ותרין מזגין אילין תרין דדיא (not דדא) the two bottlers (in the riddle) are the two breasts. Gen. R. s. 98 יתברכון ד׳וכ׳ blessed are the breasts which nursed such a son.

דַּד, דַּדָּאch. sam(דד spigot.). Ab. Zar.26a she may smear poison לד׳ מאבראי on her breast outside.Pl. דַּדִּין, דַּדַּיָּא. Targ. Is. 32:12 (ed. Lag. תדין).Lam. R. to I, 1 רבתי (חד מאת׳ 6) ותרין מזגין אילין תרין דדיא (not דדא) the two bottlers (in the riddle) are the two breasts. Gen. R. s. 98 יתברכון ד׳וכ׳ blessed are the breasts which nursed such a son.

טָפַל(b. h.; cmp. טָפַף I) (to join, add, 1) to paste, line. Kel. III, 4 וטְפָלָן בגללין and lined them (the cracked vessels) with a paste of ordure. Ib. 5 הטוֹפֵלוכ׳ if one covers with paste a sound vessel. Bets.34a אין טוֹפְלִיןוכ׳ you must not cover (the fowls) with potters clay (to get the feathers off); Tosef. ib. III, 19 וטובלי‌‌ן ed. Zuck. (corr. acc.). Sabb.80b; Pes.43a; M. Kat. 9b טוֹפְלוֹת אותן בסיד dress their skins with lime (to keep them hairless). Y.Ab. Zar. II, 40d (in Chald. diction) שחוק וטְפוֹל grind it to powder and apply it (as a remedy); a. fr. 2) to add. join. Ḥag.8a בטוֹפֵל when he combines two different funds. Ib. טוֹפְלִין בהמה לבהמהוכ׳ you may use the second tithe money for buying an additional animal to that designated for the pilgrims offering (חֲגִיגָה), but you must not join the two funds (in order to buy a larger animal). Ab. Zar.25b טוֹפְלוֹ לימינו lets the gentile walk to his right side, v. זָמַן; (Tosef. ib. III, 4 נותנו); Ḥull.91a.Part. pass. טָפוּל a) affixed, attached. Y.Sabb.XVI, 15c bot. (ref. to Mish. ib. 2) בשאינו ט׳ לווכ׳ when the casing is not attached to the book, but if it is b) dependent on, supported by. Y.Dem.II, 23a top; Y.Peah IV, 18b bot. טְפוּלִין לאביהן dependent on (living with) their parents (cmp. B. Mets.12b, s. v. סָמַךְ). Nif. נִטְפַּל 1) to be attached, affixed. Lev. R. s. 6; s. 15; Yalk. Is. 281 ונִטְפְּלוּ בישעיה and they were embodied in the Book of Isaiah. Tanḥ. Vayḥi 17 נִטְפַּלְתֶּם בעצמי you will be attached to myself (be called sons of Jacob); Yalk. Gen. 161; (Gen. R. s. 100 זכיתם בעצמי you will have a share in me). 2) (cmp. זָוַג) to meet, join. Ḥull.91a ישראלשנ׳וכ׳, v. זָמַן. Men.65a ניט׳ להםוכ׳ R. J. joined their discussions. Snh.9a הני׳ לעוברי עבירה he who is an accessory to sin. Y.B. Kam.X, 7c top, שלא … נִטְפָּלִין לגנבים that citizens may not be in conspiracy with thieves (and sell the stolen goods to their owner under the pretence of having bought them). 3) to attend to, to nurse, tend. Y.Keth.XII, 35a top מי שני׳ … יִטָּפֵל ביוכ׳ those who attended to me (nursed me) in life, shall attend to me in death; Y.Kil.IX, 32b top; Gen. R. s. 100; Tanḥ. Vayḥi 3. Ib. a. e. להִטָּפֵל בקבורתו to attend to his funeral; a. fr. Hithpa. הִיטַּפֵּל 1) same. B. Kam.10b, a. e. הבעלים מִטַּפְּלִיןוכ׳ the owner has to attend to the disposal of the carcass. B. Mets.28b מִטַּפֵּל בהן must take care of them. Ex. R. s. 20; Deut. R. s. 11 אני בעצמי מט׳וכ׳ I myself shall attend to thy burial; a. fr. 2) (of lower animals) to breed, increase (v. טָפֵל). Kidd.80a ושרצים … מִיטַּפְּלִין שם vermin and frogs breed in the house. Pu., part. מְטוּפָּל (denom. of טָפֵל) burdened with a large family. Taan.16a, sq. מט׳ ואין לו one having a large family with no means of support.

טָפַל(b. h.; cmp. טָפַף I) (to join, add, 1) to paste, line. Kel. III, 4 וטְפָלָן בגללין and lined them (the cracked vessels) with a paste of ordure. Ib. 5 הטוֹפֵלוכ׳ if one covers with paste a sound vessel. Bets.34a אין טוֹפְלִיןוכ׳ you must not cover (the fowls) with potters clay (to get the feathers off); Tosef. ib. III, 19 וטובלי‌‌ן ed. Zuck. (corr. acc.). Sabb.80b; Pes.43a; M. Kat. 9b טוֹפְלוֹת אותן בסיד dress their skins with lime (to keep them hairless). Y.Ab. Zar. II, 40d (in Chald. diction) שחוק וטְפוֹל grind it to powder and apply it (as a remedy); a. fr. 2) to add. join. Ḥag.8a בטוֹפֵל when he combines two different funds. Ib. טוֹפְלִין בהמה לבהמהוכ׳ you may use the second tithe money for buying an additional animal to that designated for the pilgrims offering (חֲגִיגָה), but you must not join the two funds (in order to buy a larger animal). Ab. Zar.25b טוֹפְלוֹ לימינו lets the gentile walk to his right side, v. זָמַן; (Tosef. ib. III, 4 נותנו); Ḥull.91a.Part. pass. טָפוּל a) affixed, attached. Y.Sabb.XVI, 15c bot. (ref. to Mish. ib. 2) בשאינו ט׳ לווכ׳ when the casing is not attached to the book, but if it is b) dependent on, supported by. Y.Dem.II, 23a top; Y.Peah IV, 18b bot. טְפוּלִין לאביהן dependent on (living with) their parents (cmp. B. Mets.12b, s. v. סָמַךְ). Nif. נִטְפַּל 1) to be attached, affixed. Lev. R. s. 6; s. 15; Yalk. Is. 281 ונִטְפְּלוּ בישעיה and they were embodied in the Book of Isaiah. Tanḥ. Vayḥi 17 נִטְפַּלְתֶּם בעצמי you will be attached to myself (be called sons of Jacob); Yalk. Gen. 161; (Gen. R. s. 100 זכיתם בעצמי you will have a share in me). 2) (cmp. זָוַג) to meet, join. Ḥull.91a ישראלשנ׳וכ׳, v. זָמַן. Men.65a ניט׳ להםוכ׳ R. J. joined their discussions. Snh.9a הני׳ לעוברי עבירה he who is an accessory to sin. Y.B. Kam.X, 7c top, שלא … נִטְפָּלִין לגנבים that citizens may not be in conspiracy with thieves (and sell the stolen goods to their owner under the pretence of having bought them). 3) to attend to, to nurse, tend. Y.Keth.XII, 35a top מי שני׳ … יִטָּפֵל ביוכ׳ those who attended to me (nursed me) in life, shall attend to me in death; Y.Kil.IX, 32b top; Gen. R. s. 100; Tanḥ. Vayḥi 3. Ib. a. e. להִטָּפֵל בקבורתו to attend to his funeral; a. fr. Hithpa. הִיטַּפֵּל 1) same. B. Kam.10b, a. e. הבעלים מִטַּפְּלִיןוכ׳ the owner has to attend to the disposal of the carcass. B. Mets.28b מִטַּפֵּל בהן must take care of them. Ex. R. s. 20; Deut. R. s. 11 אני בעצמי מט׳וכ׳ I myself shall attend to thy burial; a. fr. 2) (of lower animals) to breed, increase (v. טָפֵל). Kidd.80a ושרצים … מִיטַּפְּלִין שם vermin and frogs breed in the house. Pu., part. מְטוּפָּל (denom. of טָפֵל) burdened with a large family. Taan.16a, sq. מט׳ ואין לו one having a large family with no means of support.

יַנּוֹקָאm., pl. יַנּוֹקַיָּא (יְנַק) breasts. Tanḥ. Ki Thissa 27 (read:) טובוי לי׳ דהדין ינקין happy the breast that nursed such a child.

יַנּוֹקָאm., pl. יַנּוֹקַיָּא (יְנַק) breasts. Tanḥ. Ki Thissa 27 (read:) טובוי לי׳ דהדין ינקין happy the breast that nursed such a child.