-
41 הֲפָרָה
הֲפָרָהf. (preced.) invalidation, declaring void; also absolution for cause (v. הַתָּרָה). Ned.X, 8 הֲפָרַת נדרים כל היום the right (of the father or the husband) to declare a vow void lasts the whole day on which it came to his notice (to sunset); Y. ib. 42a bot. הפר נדרים מעת לעת twenty four hours; Tosef. ib. VI, 1; Sabb.157a.Ned.87b מה הקמה ממנו אףה׳ ממנו as the confirmation may be partial, so may the invalidation ; a. fr.Gitt.36a אין לוה׳ cannot be absolved from. Shebu.29b top כי היכי …ה׳ in order to make absolution impossible. -
42 חולשא) חולשא
(חוּלָּשָׁא) חוּלְשָׁא m. ( חלש) faintness, weariness. Targ. Is. 40:23.B. Mets.80b. Yoma 56b משום ח׳ דכה״גוכ׳ on account of the faintness of the Highpriest (under the excitement of the services of the Day of Atonement) he may not take notice of it. Sabb.87a ח׳ דאורחא weariness from travelling. Ber.40a ח׳ דלבא indigestion. -
43 חרף
חֲרַףch. sam( Hithpa. הִתְחָרֵף, Nithpa. נִתְחָרֵף to be reviled); Pa. חָרֵף 1) to sharpen, grind. Targ. 1 Sam. 13:20, sq. Targ. Job 16:9 (not חָרִיף; h. text ילטש).Part. pass. מְחַרַף. Targ. Jer. 9:7 ed. Lag. (oth. ed. מְחָרֵיף, corr. acc.). Targ. Is. 5:28. 2) to blaspheme, revile. Targ. Y. Lev. 24:11.; a. fr.(Ib. 15, sq. יֶחֱרַף Pe.!) Af. אַחֲרִיף to be quick, be early. Snh.70b אַחֲרִיפוּ ועולווכ׳ go in early (before sunset), and leave early, that people may take notice of you. Sabb.115a דהוו קא מַחְרְפֵי that they did it earlier (than they were told to). -
44 חֲרַף
חֲרַףch. sam( Hithpa. הִתְחָרֵף, Nithpa. נִתְחָרֵף to be reviled); Pa. חָרֵף 1) to sharpen, grind. Targ. 1 Sam. 13:20, sq. Targ. Job 16:9 (not חָרִיף; h. text ילטש).Part. pass. מְחַרַף. Targ. Jer. 9:7 ed. Lag. (oth. ed. מְחָרֵיף, corr. acc.). Targ. Is. 5:28. 2) to blaspheme, revile. Targ. Y. Lev. 24:11.; a. fr.(Ib. 15, sq. יֶחֱרַף Pe.!) Af. אַחֲרִיף to be quick, be early. Snh.70b אַחֲרִיפוּ ועולווכ׳ go in early (before sunset), and leave early, that people may take notice of you. Sabb.115a דהוו קא מַחְרְפֵי that they did it earlier (than they were told to). -
45 ידע
יָדַע(b. h.; cmp. יָדָה) (to point out, select, love, 1) to recognize, know; to find out. Pes.87b כיון שי׳ שחטא when he was convinced that he had done wrong. Ib. ואין אתה יוֹדֵעַ אםוכ׳ and thou knowest not whether Ib. יודעהקב״ה את ישראלוכ׳ the Lord knows that Israel cannot endure the cruel persecutions of Rome (v. Rabb. D. S. a. l. note); Yalk. Hos. 529. Shebu.4b; ib. 5a. ונעלם מבלל שי׳ it says, ‘and it escaped his memory (Lev. 5:3)this proves that there was a time when he knew (the nature of his act, v. יְדִיעָה). Zeb.115b דבר זה … ולא יְדָעוֹוכ׳ this word (Ex. 29:43) the Lord had said to Moses, but he did not understand it, until the sons of Aaron died. Ib. כיון שי׳ … יְדוּעֵי מקום הן when Aaron learned that his sons were the chosen of the Lord (Lev. 10:3); a. v. fr.Part. pass. יָדוּעַ a) chosen. Pl. יְדוּעִים, constr. יְדוּעֵי, v. supra.b) known, special, certain. Sifra Vayikra, Ḥobah, Par. 6, ch. VIII חטא י׳ a known (discovered) sin, v. יְדִיעָה. Y.Sot.I, 16c טומאה יְדוּעָה (not ידוע) an ascertained levitical uncleanness, opp. ספק; a. fr.בְּיָדוּעַ it is sure. R. Hash. 20b בי׳ שנראהוכ׳ the moon must have been visible Succ.49b כל אדם … בי׳ שהואוכ׳ a popular man (v. חֵן) is, you may be sure, a God-fearing man; a. fr. 2) (euphem.) to have sexual intercourse with. Yeb.57a בלא יְדָעָהּ when he never had connection with her. Esth. R. to III, 7 שלא יְדָעָהּ אישוכ׳ whom no man except her husband touched; a. e. Hif. הוֹדִיעַ to make known, inform. Gen. R. s. 22, beg. (ref. to Gen. 4:1, reading יִדַּע for homiletical purposes) ה׳ דרך ארץ לכל he showed to all the way of the land (propagation, v. דֶּרֶךְ). Ḥull.V, 3 צריך להוֹדִיעַ must inform (the purchaser). Ab. IV, 22 לֵידַע להודיע ולהִוָּורַע to learn, to proclaim and to be made to feel (be thoroughly convinced). Sabb.10b צריך להוֹדִיעוֹ must inform him. Ib. לך והוֹדִיעֵם go and tell them. Ib. הנותן … צריך לה׳ לאמו he who gives bread to a child must inform his mother; a. fr. Hof. הוֹדַע to be informed, become conscious; to be made known. Shebu. I, 6 ה׳ ולאה׳ whether he became conscious (of his transgression) or not. Sifra Vayikra, Ḥobah, ch. 20, Par. 12 (ref. to Lev. 4:23; 28) אתה׳ שלהם when they become known; a. fr.B. Bath. 113b הוֹדְעָה Ms. M. (v. אָרַע II). Nif. נוֹדַע same. Hor.III, 3. Ab. IV, 22, v. supra. Shebu.9b שסופו לִיוָּדַע of which he is likely to be informed. Ḥull.9a עד שיִוָּדַע לך, v. חֲזָקָה. Nidd.IX, 5, v. infra; a. fr. Hithpa. הִתְוַודַּע, Nithpa. נִתְוַודַּע 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. 2) (v. מוֹדַע) to force ones self upon the notice of, to pretend friendship for. Ab. I, 10 אל תִּתְוַדַּע לרשות do not make thyself a partisan of the (foreign) government. -
46 יָדַע
יָדַע(b. h.; cmp. יָדָה) (to point out, select, love, 1) to recognize, know; to find out. Pes.87b כיון שי׳ שחטא when he was convinced that he had done wrong. Ib. ואין אתה יוֹדֵעַ אםוכ׳ and thou knowest not whether Ib. יודעהקב״ה את ישראלוכ׳ the Lord knows that Israel cannot endure the cruel persecutions of Rome (v. Rabb. D. S. a. l. note); Yalk. Hos. 529. Shebu.4b; ib. 5a. ונעלם מבלל שי׳ it says, ‘and it escaped his memory (Lev. 5:3)this proves that there was a time when he knew (the nature of his act, v. יְדִיעָה). Zeb.115b דבר זה … ולא יְדָעוֹוכ׳ this word (Ex. 29:43) the Lord had said to Moses, but he did not understand it, until the sons of Aaron died. Ib. כיון שי׳ … יְדוּעֵי מקום הן when Aaron learned that his sons were the chosen of the Lord (Lev. 10:3); a. v. fr.Part. pass. יָדוּעַ a) chosen. Pl. יְדוּעִים, constr. יְדוּעֵי, v. supra.b) known, special, certain. Sifra Vayikra, Ḥobah, Par. 6, ch. VIII חטא י׳ a known (discovered) sin, v. יְדִיעָה. Y.Sot.I, 16c טומאה יְדוּעָה (not ידוע) an ascertained levitical uncleanness, opp. ספק; a. fr.בְּיָדוּעַ it is sure. R. Hash. 20b בי׳ שנראהוכ׳ the moon must have been visible Succ.49b כל אדם … בי׳ שהואוכ׳ a popular man (v. חֵן) is, you may be sure, a God-fearing man; a. fr. 2) (euphem.) to have sexual intercourse with. Yeb.57a בלא יְדָעָהּ when he never had connection with her. Esth. R. to III, 7 שלא יְדָעָהּ אישוכ׳ whom no man except her husband touched; a. e. Hif. הוֹדִיעַ to make known, inform. Gen. R. s. 22, beg. (ref. to Gen. 4:1, reading יִדַּע for homiletical purposes) ה׳ דרך ארץ לכל he showed to all the way of the land (propagation, v. דֶּרֶךְ). Ḥull.V, 3 צריך להוֹדִיעַ must inform (the purchaser). Ab. IV, 22 לֵידַע להודיע ולהִוָּורַע to learn, to proclaim and to be made to feel (be thoroughly convinced). Sabb.10b צריך להוֹדִיעוֹ must inform him. Ib. לך והוֹדִיעֵם go and tell them. Ib. הנותן … צריך לה׳ לאמו he who gives bread to a child must inform his mother; a. fr. Hof. הוֹדַע to be informed, become conscious; to be made known. Shebu. I, 6 ה׳ ולאה׳ whether he became conscious (of his transgression) or not. Sifra Vayikra, Ḥobah, ch. 20, Par. 12 (ref. to Lev. 4:23; 28) אתה׳ שלהם when they become known; a. fr.B. Bath. 113b הוֹדְעָה Ms. M. (v. אָרַע II). Nif. נוֹדַע same. Hor.III, 3. Ab. IV, 22, v. supra. Shebu.9b שסופו לִיוָּדַע of which he is likely to be informed. Ḥull.9a עד שיִוָּדַע לך, v. חֲזָקָה. Nidd.IX, 5, v. infra; a. fr. Hithpa. הִתְוַודַּע, Nithpa. נִתְוַודַּע 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. 2) (v. מוֹדַע) to force ones self upon the notice of, to pretend friendship for. Ab. I, 10 אל תִּתְוַדַּע לרשות do not make thyself a partisan of the (foreign) government. -
47 ידע
יְדַעch. sam( 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. to force ones self upon the notice of, to pretend friendship for.). Targ. Gen. 4:1; a. fr.Ib. 30:26; a. fr:Fut. יִדַּע, יִנְדַּע (fr. נדע). Targ. Ps. 39:5 אִידַּע Ms. (ed. אֵידַע). Targ. Ex. 8:6; a. fr.Ber.33b אנא לא האי יְדַעְנָע I learned nothing either about this Snh.103a (prov.of one who derives no lesson from adversity or success) בכיי ליה למר ולא י׳וכ׳ Ms. M. (ed. דלא, v. Rabb. D. S. a. l.) they lament to you and you understand it not, they laugh to you and you understand it not; וי ליה למאן דלא י׳וכ׳ (not למר) woe to him who knows not the difference between good and evil; a. fr. Af. אוֹדַע, הוֹדַע as preced. Hif. Targ. Ex. 33:13. Targ. Ps. 16:8 לאוֹדָעָה (Ms. לאַנְדָּ׳, v. supra); a. fr.Snh.11b מְהוֹדְעִין אנחנאוכ׳ we (the Sanhedrin) notify you ; Y. ib. I, 18d top מוֹדַעְנָא; Tosef. ib. II, 6 מְהוֹדַעְנָא (Var. מְהוֹדְעֵי אנחנא). Sabb.33b מאן לוֹדְעֵיה לברוכ׳ (Ms. M. מוֹדְעֵיה) Oh, that some one would inform the son of Yoḥai Ned.62a לאוֹדוּעֵי נפשיה to make ones self known (as a scholar). Gen. R. s. 11 מנאן את מוֹדַע לי (some ed. מְיַדַּע) how will you prove it to me?; a. fr. Pa. יַדַּע same. Cant. R. to III, 6 לינא מְיַדַּע לדיןוכ׳ shall I not let him know with whom he is dealing?. Gen. R. s. 11, v. supra.Part. pass. מְיַדַּע friend. Targ. Ps. 88:9 מְיַדְּעַי Ms. (ed. מיודעי, hebraism). Ithpe. אִתְיְרַע, Ithpa. אִתְיַדַּע to be made known, to make ones self known. Targ. O. Gen. 45:1. Ib. 41:21; a. fr.Targ. Y. Deut. 21:11 תתידעון, read: תיתרעון, as in v. 14.Hor.2a כי מִתְיַדַּע להו לבי דינא if the court were made aware of it. Sabb.71b א׳ ליח קודםוכ׳ he became aware of it before setting the sacrifice aside; a. e. -
48 יְדַע
יְדַעch. sam( 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. to force ones self upon the notice of, to pretend friendship for.). Targ. Gen. 4:1; a. fr.Ib. 30:26; a. fr:Fut. יִדַּע, יִנְדַּע (fr. נדע). Targ. Ps. 39:5 אִידַּע Ms. (ed. אֵידַע). Targ. Ex. 8:6; a. fr.Ber.33b אנא לא האי יְדַעְנָע I learned nothing either about this Snh.103a (prov.of one who derives no lesson from adversity or success) בכיי ליה למר ולא י׳וכ׳ Ms. M. (ed. דלא, v. Rabb. D. S. a. l.) they lament to you and you understand it not, they laugh to you and you understand it not; וי ליה למאן דלא י׳וכ׳ (not למר) woe to him who knows not the difference between good and evil; a. fr. Af. אוֹדַע, הוֹדַע as preced. Hif. Targ. Ex. 33:13. Targ. Ps. 16:8 לאוֹדָעָה (Ms. לאַנְדָּ׳, v. supra); a. fr.Snh.11b מְהוֹדְעִין אנחנאוכ׳ we (the Sanhedrin) notify you ; Y. ib. I, 18d top מוֹדַעְנָא; Tosef. ib. II, 6 מְהוֹדַעְנָא (Var. מְהוֹדְעֵי אנחנא). Sabb.33b מאן לוֹדְעֵיה לברוכ׳ (Ms. M. מוֹדְעֵיה) Oh, that some one would inform the son of Yoḥai Ned.62a לאוֹדוּעֵי נפשיה to make ones self known (as a scholar). Gen. R. s. 11 מנאן את מוֹדַע לי (some ed. מְיַדַּע) how will you prove it to me?; a. fr. Pa. יַדַּע same. Cant. R. to III, 6 לינא מְיַדַּע לדיןוכ׳ shall I not let him know with whom he is dealing?. Gen. R. s. 11, v. supra.Part. pass. מְיַדַּע friend. Targ. Ps. 88:9 מְיַדְּעַי Ms. (ed. מיודעי, hebraism). Ithpe. אִתְיְרַע, Ithpa. אִתְיַדַּע to be made known, to make ones self known. Targ. O. Gen. 45:1. Ib. 41:21; a. fr.Targ. Y. Deut. 21:11 תתידעון, read: תיתרעון, as in v. 14.Hor.2a כי מִתְיַדַּע להו לבי דינא if the court were made aware of it. Sabb.71b א׳ ליח קודםוכ׳ he became aware of it before setting the sacrifice aside; a. e. -
49 יצירה
יְצִירָהf. (preced.) 1) formation, creation; nature. Yoma 85a לענין י׳ as regards the stages of embryonic formation. Lev. R. s. 14, beg. כשם שיְצִירָתוֹ של אדםוכ׳ as well as the creation of man took place after that of the animals, so is the law concerning man (Lev. 12–15) issued after that concerning animals (ib. 11). Ib. יְצִירת הוולד the formation (development) of the embryo.Sot.2a; Snh.22a ארבעים יום קודם י׳ הוו׳וכ׳ forty days before the embryo is formed, a divine voice goes forth Nidd.22b דנין י׳ מי׳ we may draw an analogy between animals concerning whose formation the verb יצר is used (contrad. to ברא). Keth.8a חדא י׳ הואי there was one act of formation for Adam und Eve (male and female persons combined, v. Erub.18a); a. fr.Pl. יְצִירוֹת. Ib. שתי י׳ הואי there were two different formations. Gen. R. s. 14 (ref. to וייצר with two י, Gen. 2:7) שתי י׳וכ׳ two formations, one referring to Adam, the other to Eve; יצירה לשבעהוכ׳ there is a viable birth at seven months, and one at nine months. Ib. שתי י׳ יצירה מן התחתוניםוכ׳ two creations, one partaking of the nature of earthly creatures, the other of heavenly beings. Y.Yeb.II, 5c bot. 2) י׳ or בית חי׳ (v. יוֹצֵר) potters workshop. Tosef.Kel.B. Kam. III, 8.Y.B. Mets.VIII, end, 11d בית היוצרה (corr. acc.); Tosef. ib. VIII, 27 וי׳ אין פחותוכ׳ ed. Zuck. (Var. וצירה) a pottery is rented on no less than twelve months notice. -
50 יְצִירָה
יְצִירָהf. (preced.) 1) formation, creation; nature. Yoma 85a לענין י׳ as regards the stages of embryonic formation. Lev. R. s. 14, beg. כשם שיְצִירָתוֹ של אדםוכ׳ as well as the creation of man took place after that of the animals, so is the law concerning man (Lev. 12–15) issued after that concerning animals (ib. 11). Ib. יְצִירת הוולד the formation (development) of the embryo.Sot.2a; Snh.22a ארבעים יום קודם י׳ הוו׳וכ׳ forty days before the embryo is formed, a divine voice goes forth Nidd.22b דנין י׳ מי׳ we may draw an analogy between animals concerning whose formation the verb יצר is used (contrad. to ברא). Keth.8a חדא י׳ הואי there was one act of formation for Adam und Eve (male and female persons combined, v. Erub.18a); a. fr.Pl. יְצִירוֹת. Ib. שתי י׳ הואי there were two different formations. Gen. R. s. 14 (ref. to וייצר with two י, Gen. 2:7) שתי י׳וכ׳ two formations, one referring to Adam, the other to Eve; יצירה לשבעהוכ׳ there is a viable birth at seven months, and one at nine months. Ib. שתי י׳ יצירה מן התחתוניםוכ׳ two creations, one partaking of the nature of earthly creatures, the other of heavenly beings. Y.Yeb.II, 5c bot. 2) י׳ or בית חי׳ (v. יוֹצֵר) potters workshop. Tosef.Kel.B. Kam. III, 8.Y.B. Mets.VIII, end, 11d בית היוצרה (corr. acc.); Tosef. ib. VIII, 27 וי׳ אין פחותוכ׳ ed. Zuck. (Var. וצירה) a pottery is rented on no less than twelve months notice. -
51 שתלא
שַׁתָּלָאm. (preced.) planter, gardener (with the right of tenancy, v. אָרִיס). B. Mets. 109a רב … ההוא ש׳וכ׳ Rab Joseph had a certain gardener (on his farm). Ib.; B. Bath.21b מקרי … ש׳וכ׳ a primary teacher, a gardener, … are all considered as forewarned (may be discharged without notice); a. fr. -
52 שַׁתָּלָא
שַׁתָּלָאm. (preced.) planter, gardener (with the right of tenancy, v. אָרִיס). B. Mets. 109a רב … ההוא ש׳וכ׳ Rab Joseph had a certain gardener (on his farm). Ib.; B. Bath.21b מקרי … ש׳וכ׳ a primary teacher, a gardener, … are all considered as forewarned (may be discharged without notice); a. fr. -
53 תוהא
תִּוְהָא, תִּוְו׳, תִּיוְ׳ch. sam(תוה, תווה anxiety.), 1) anxiety, terror; disgust. Targ. O. Gen. 27:33 (some ed. תְּוָהָא). Targ. Ps. 78:41, v. תְּיַתּ. 2) (of a building) threatening condition, indications of dilapidation. B. Bath.3b חזי בה ת׳ they notice signs of ruin on it. 3) mishap. B. Mets.73a כיון דהוה ביה ת׳ לאוכ׳ (not דהוי, v. Rabb. D. S. a. l. note 300) since a mishap may befall it (and the buyer must take the risk), the transaction has not the appearance of an advance of money for a consideration (of usury, v. אַנְרָא I); Rashi: cause for regret).(Koh. R. to I, 7, v. תּוּוָיי. -
54 תוו׳
תִּוְהָא, תִּוְו׳, תִּיוְ׳ch. sam(תוה, תווה anxiety.), 1) anxiety, terror; disgust. Targ. O. Gen. 27:33 (some ed. תְּוָהָא). Targ. Ps. 78:41, v. תְּיַתּ. 2) (of a building) threatening condition, indications of dilapidation. B. Bath.3b חזי בה ת׳ they notice signs of ruin on it. 3) mishap. B. Mets.73a כיון דהוה ביה ת׳ לאוכ׳ (not דהוי, v. Rabb. D. S. a. l. note 300) since a mishap may befall it (and the buyer must take the risk), the transaction has not the appearance of an advance of money for a consideration (of usury, v. אַנְרָא I); Rashi: cause for regret).(Koh. R. to I, 7, v. תּוּוָיי. -
55 תִּוְהָא
תִּוְהָא, תִּוְו׳, תִּיוְ׳ch. sam(תוה, תווה anxiety.), 1) anxiety, terror; disgust. Targ. O. Gen. 27:33 (some ed. תְּוָהָא). Targ. Ps. 78:41, v. תְּיַתּ. 2) (of a building) threatening condition, indications of dilapidation. B. Bath.3b חזי בה ת׳ they notice signs of ruin on it. 3) mishap. B. Mets.73a כיון דהוה ביה ת׳ לאוכ׳ (not דהוי, v. Rabb. D. S. a. l. note 300) since a mishap may befall it (and the buyer must take the risk), the transaction has not the appearance of an advance of money for a consideration (of usury, v. אַנְרָא I); Rashi: cause for regret).(Koh. R. to I, 7, v. תּוּוָיי. -
56 תִּוְו׳
תִּוְהָא, תִּוְו׳, תִּיוְ׳ch. sam(תוה, תווה anxiety.), 1) anxiety, terror; disgust. Targ. O. Gen. 27:33 (some ed. תְּוָהָא). Targ. Ps. 78:41, v. תְּיַתּ. 2) (of a building) threatening condition, indications of dilapidation. B. Bath.3b חזי בה ת׳ they notice signs of ruin on it. 3) mishap. B. Mets.73a כיון דהוה ביה ת׳ לאוכ׳ (not דהוי, v. Rabb. D. S. a. l. note 300) since a mishap may befall it (and the buyer must take the risk), the transaction has not the appearance of an advance of money for a consideration (of usury, v. אַנְרָא I); Rashi: cause for regret).(Koh. R. to I, 7, v. תּוּוָיי. -
57 תִּיוְ׳
תִּוְהָא, תִּוְו׳, תִּיוְ׳ch. sam(תוה, תווה anxiety.), 1) anxiety, terror; disgust. Targ. O. Gen. 27:33 (some ed. תְּוָהָא). Targ. Ps. 78:41, v. תְּיַתּ. 2) (of a building) threatening condition, indications of dilapidation. B. Bath.3b חזי בה ת׳ they notice signs of ruin on it. 3) mishap. B. Mets.73a כיון דהוה ביה ת׳ לאוכ׳ (not דהוי, v. Rabb. D. S. a. l. note 300) since a mishap may befall it (and the buyer must take the risk), the transaction has not the appearance of an advance of money for a consideration (of usury, v. אַנְרָא I); Rashi: cause for regret).(Koh. R. to I, 7, v. תּוּוָיי.
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