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  • 21 πειράω

    πειράω, Il.8.8, etc.: [tense] impf.
    A

    ἐπείρων Th.4.25

    : [tense] fut. - άσω [pron. full] [ᾱ] ib.9, 43 : [tense] aor.

    ἐπείρᾱσα S.OC 1276

    , Ar.Eq. 517, Th.6.54 : [tense] pf.

    πεπείρᾱκα Luc.Am.26

    :—[voice] Pass., [tense] aor. ἐπειράθην [pron. full] [ᾱ] Th.6.54; cf. πειράζω.
    B more freq. in [voice] Med. [full] πειράομαι, Il.2.193, 24.390, etc.: [tense] fut. - άσομαι [pron. full] [ᾱ] S.OC 959, etc.; [dialect] Dor. [ per.] 2pl.

    πειρασεῖσθε Ar.Ach. 743

    , cf. Hippod. ap. Stob.4.1.94; later

    πειρᾱθήσομαι Gp.12.13.12

    : [tense] aor. ἐπειρᾱσάμην, [dialect] Ion. ἐπειρησάμην, Od.8.120, Hdt.7.135, Th.2.44,al.; but [tense] aor. [voice] Pass. ἐπειρήθην, [dialect] Att. ἐπειράθην [pron. full] [ᾱ], found in med. sense, Il.19.384, al., Hdt.3.152,al., Th.2.5 (v.l.), 33, 6.92, and in later Prose: [tense] pf. πεπείρᾱμαι, [dialect] Ion. - ημαι, Od.3.23, Pi.Fr. 110, Hdt.9.46, S.Fr. 584, Antipho 5.1, etc.: [ per.] 3pl. [tense] plpf.

    ἐπεπείραντο D.C.Fr.24.3

    , [dialect] Ion.

    ἐπεπειρέατο Hdt. 7.125

    . (From πεῖρα.)
    A [voice] Act., attempt, endeavour, try, c. inf.,

    μήτε τις.. πειράτω διακέρσαι ἐμὸν ἔπος Il.8.8

    ;

    πειρήσω (δύναμαι) φηλητέων ὄρχαμος εἶναι h.Merc. 175

    ;

    π. ἐς τὴν Μηδικὴν ἐσβάλλειν Hdt.6.84

    , cf. Ar.V. 1025, al.: folld. by ὡς .., Il.4.66, Od.2.316, etc.; by ὅπως .., 4.545 : c. Adj. neut.,

    πολλὰ πειρῶντες Th.6.38

    ;

    πάντα Plu. 2.1122b

    : with inf. understood, Th.7.32.
    II c. gen. pers., make trial of one, μή μευ πειράτω, for the purpose of persuading, Il.9.345, cf. 24.433; of things,

    τευχέων A.R.3.1249

    : in hostile sense, make an attempt on,

    μήλων πειρήσοντα Il.12.301

    , Od.6.134; οὐ πειρᾶν τῆς πόλιος, πρὶν .. Hdt.6.82;

    π. τοῦ χωρίου Th.1.61

    ;

    Νισαίας Id.4.70

    ;

    ἀλλήλων Id.7.38

    ;

    νυμφείας εὐνᾶς Pi.N.5.30

    .
    III abs., ναυσὶ π. make an attempt by sea, Th.4.25; π. ἐπὶ τὴν κώμην ib.43.
    IV c. acc. rei, experience,

    τύχης ἐπήρειαν Luc.Am.46

    .
    2 c. acc. pers., make an attempt on a woman's honour, Ar.Eq. 517 (ubiv. Sch.), Pl. 150, 1067, Lys.1.12, X. Cyr.5.2.28, etc.:—[voice] Pass.,

    πειραθεὶς ὁ Ἁρμόδιος ὑπὸ Ἱππάρχου Th.6.54

    , cf. Pl. Phdr. 227c ; v. infr. B. IV, cf.

    πεῖρα 11

    .
    B more freq. in [voice] Med., c. inf., try to do, Il.4.5, Hdt.5.71, 6.138, al., Ar.Pl. 459, X.Oec.6.2, Lys. 12.64, Isoc.3.41, Pl. Tht. 186b : c. [tense] fut. inf., J.AJ17.8.4 : the inf. is sts. understood, πειρήσεται (sc. ἀλύξαι) Od.4.417 : folld. by εἰ, Il.13.806, Pl.Phd. 95b;

    πειρήσεται αἴ κε θέῃσιν Il.18.601

    ; by ἐάν or ἄν, A.Pr. 327, Pl.Lg. 638e; by μὴ .., lest.., Od.21.394; by ὅπως .., X.An.3.2.3 : c. part., freq. in Hdt.,

    ἐπειρᾶτο ἐπιών 1.77

    ; προσβαίνων ib.84;

    π. βιώμενοι 4.139

    ;

    π. ἀποσχίζων 6.9

    , cf. 5,50, 7.139, al.;

    π. σκοπῶν Pl. Tht. 190e

    <*> c. neut. Adj., τὰ μεγάλα καὶ τὰ μικρὰ π. X.Cyr.1.5.14.
    II most freq. (V.A. 11) c. gen.,
    1 c. gen. pers., make trial of one, Il.10.444, Od.13.336, etc.; νῦν σεῦ, ξεῖνε, ὀΐω πειρήσεσθαι, εἰ .. 19.215;

    ἕο αὐτοῦ ἐν ἔντεσι.. εἰ οἷ ἐφαρμόσσειε Il.19.384

    ; with gen. not expressed,

    ἔπεσιν πειρήσομαι 2.73

    ; ἦ πρῶτ' ἐξερέοιτο ἕκαστά τε πειρήσαιτο test him in each particular, Od.4.119 (v.l. μυθήσαιτο) ; π. θεοῦ make trial of, tempt a god, Hdt.6.86. γ, cf. A.Ag. 1663 (troch.): in hostile sense,

    πρὶν πειρήσαιτ' Ἀχιλῆος Il.21.580

    (with acc. cogn. added

    ἀέθλους.. ἐπειρήσαντ' Ὀδυσῆος Od.8.23

    ): freq. in Hdt., esp. ἀλλήλων πειρᾶσθαι, as

    ἐπειρῶντο κατὰ τὸ ἰσχυρὸν ἀλλήλων 1.76

    ;

    πειρᾶσθέ μου γυναικὸς ὡς ἀφράσμονος A.Ag. 1401

    , etc.; π. τῆς Πελοποννήσου make an attempt on it, Hdt.8.100;

    π. τοῦ τείχους Th.2.81

    .
    2 c. gen. rei, make proof or trial of..,

    σθένεος Il. 15.359

    ;

    ἥβης 23.432

    ; χειρῶν καὶ σθένεος π., ἢ.. ἦ .. Od. 21.282; try one's chance at or in a work or contest,

    ἔργου 18.369

    ; ἀέθλου, ἀέθλων, Il.23.707, Od. 8.100, etc.; παλαιμοσύνης ib. 126; make proof of, try a weapon,

    τόξου 21.159

    , 180; νευρῆς ib. 410 (but [ὀϊστοί,] τῶν τάχ' ἔμελλον πειρήσεσθαι arrows whose force they were soon to make trial of, i. e. feel, ib. 418); also, make proof of, have experience of, esp. in [tense] pf. [voice] Pass., first in Hes.,

    νηῶν Op. 660

    ;

    οὐ πεπειρημένοι πρότερον [οἱ] Αἰγύπτιοι Ἑλλήνων Hdt.4.159

    , cf. Pl.Phd. 118; πειρασάμενος ἀγαθῶν, δουλείας, Th.2.44, 5.69, cf. Antipho 5.1;

    κακῶν D.18.253

    ; ὀρφανίας π., i.e. to be an orphan, Phalar. Ep.49; but π. τινὸς μετρίου find him moderate by experience or on trial, Plu. Aem.8, cf. Arat.43; also, πεπείρανται ὅτι .. Lys.27.2.
    3 abs., try one's fortune, try the chances of war,

    αἴ κε θεὸς πειρώμενος ἐνθάδ' ἵκηται Il.5.129

    ; πειρώμενος ἢ ἐν ἀέθλῳ ἠὲ καὶ ἐν πολέμῳ making trial of one's powers, 16.590; Ἕκτορι πειρηθῆναι ἀντιβίην, ἢ.. ἦ .. to try one's fortune against him, 21.225; περὶ δ' αὐτῆς πειρηθήτω (sc. τῆς ἵππου) let him try for her, as a prize, 23.553.
    III make a trial or put a matter to the test,

    ἐν σοὶ πειρώμεθα Pl.Phlb. 21a

    : c. dat. modi,

    ἐγχείῃ πειρήσομαι Il.5.279

    ; ἐπειρήσαντο πόδεσσι tried their luck in the foot-race, Od.8.120, cf. 205;

    σφαίρῃ 8.377

    ; also π. σὺν ἔντεσι, σὺν τεύχεσι π., Il.5.220, 11.386 : but in [tense] pf., οὐδέ τί πω μύθοισι πεπείρημαι I have not tried myself, have not found my skill, in words, Od.3.23 : abs.,

    ὁ πειραθεὶς πιστεύσει X.Eq.Mag.1.16

    ; πεπειραμένος σαφῶς οἶδα by experience, Id.Hier.2.6.
    IV c. acc. pers., make an attempt on (V.A.IV.2),

    Διὸς ἄκοιτιν Pi.P.2.34

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πειράω

  • 22 ضمني

    ضِمْنِيّ \ implicit: understood but not expressed: He did not answer my written offer of a job; this was an implicit refusal. tacit: understood but not spoken: a tacit agreement. \ ضَمِير \ conscience: the feeling that tells us whether we are doing right or wrong: If we do wrong, we have a guilty conscience. person: one of the three classes of pronoun: the first person (I, we); the second person (you); the third person (he, she, it, they). pronoun: a word (such as you, him, mine) that stands in place of a noun. \ ضَمِير الغائبة المتّصل \ her: the possessive adjective for a female: A mother loves her children, the object form of the personal pronoun she My wife wants you to help her. Tell him but don’t tell her. \ ضَمِير المُتَكلِّم الجَمْع في حالة الإضافة \ our: belonging to us: We make our own bread. \ ضَمِير المُتَكلِّم الجَمْع في حالتي النصب والجرّ \ us: the object form of we: She bought us a drink. \ ضَمِير المُتَكلِّم المُفْرَد \ I: object form me and pl.. we, also possessive forms mine and my pron. the pronoun that one uses in regard to oneself. \ ضَمِير المُتَكلِّم المُفْرَد في حالة الإضافة \ my: belonging to me: my house. \ ضَمِير المُتَكلِّم المُفْرَد في حالتي النَّصب والجَرّ \ me: the object form of the pronoun I: He hit me. he gave me a present. She gave a present to me. \ ضَمِير المخاطَب في حالة الإضافة \ your: belonging to you: This is your dinner; I’ve eaten mine. Have you cut your finger?. \ ضَمِير المذكّر الغائب المتصل المنصوب أو المجرور \ him: strong him/ pron. the object form of the pronoun he: Follow that man - stop him and give him this letter.

    Arabic-English dictionary > ضمني

  • 23 implicit

    ضِمْنِيّ \ implicit: understood but not expressed: He did not answer my written offer of a job; this was an implicit refusal. tacit: understood but not spoken: a tacit agreement.

    Arabic-English glossary > implicit

  • 24 tacit

    ضِمْنِيّ \ implicit: understood but not expressed: He did not answer my written offer of a job; this was an implicit refusal. tacit: understood but not spoken: a tacit agreement.

    Arabic-English glossary > tacit

  • 25 γάρ

    γάρ (Hom.+) conj. used to express cause, clarification, or inference. Never comes first in its clause; usu. second, but also third (Hb 11:32), or even fourth (2 Cor 1:19, as e.g. Menand., Epitr. 883 S. [=563 Kö.]; Lucian, Pisc. 10, Philops. 15; s. B-D-F §452; 475, 2; Denniston 56–114; Schwyzer II 560).
    marker of cause or reason, for
    abs. Mk 1:22; 9:49; Lk 1:15; 21:4; J 2:25; Ac 2:25; Ro 1:9; 1 Cor 11:5 and oft.—It should be noted that γάρ w. a verb (and nothing else) can form a sentence (Demosth. 21, 28 δίδωσι γάρ.; Epicurus in Diog. L. 10, 32 κινεῖ γάρ.; Menand., Sam. 666 S. [=321 Kö.] δεῖ γάρ.; Alexis Com. 286 Kock παύσει γάρ.; Axionicus Com. [IV B.C.] 6, 6 K.: Ael. Aristid. 13 p. 273 D.; Maximus Tyr. 10, 8g δύναται γάρ.; Lucian, Dial. Mort. 3, 3; Synes., Ep. 4 p. 163d ἠνεχυρίαστο γάρ.=for it had been seized as security; Aristaen., Ep. 2, 7; Anna Comn., Alexias 5, 1 vol. I p. 156, 8 R. προπέποτο γάρ.; et al.—Ps.-Demetrius, Form. Ep. p. 12, 2 as conclusion of a letter ὀφείλω γάρ.; Vi. Aesopi G 67 P. as the ending of a story: οὐκ ἔχεις γάρ.=you don’t have any [understanding, common sense]; Polyaenus 3 the introduction ends with the words: πρόδηλον γάρ.—See also CKraeling, JBL 44, 1925, 357f; RRottley, JTS 27, 1926, 407–9; RLightfoot, Locality and Doctrine in the Gosp. ’38, 10ff; CMoule, NTS 2, ’55/56, 58f) ἐφοβοῦντο γάρ. Mk 16:8 (s. φοβέω 1a). Conclusions of this kind at the end of Mk are also found in other lit. (Horapollo 2, 80 οὗτος γάρ; Plotin. V 5, 13, 36f κρείττον γὰρ τὸ ποιοῦν τοῦ ποιούμενου• τελειότερον γάρ. [Pvan der Horst, JTS n.s. 23, ’72, 121–24]).
    used w. other particles and conjunctions ἰδοὺ γάρ (Jdth 5:23; 9:7; 12:12; 1 Macc 9:45) Lk 1:44, 48; 2:10; 6:23; 17:21; Ac 9:11; 2 Cor 7:11 al.; s. ἰδού 1c. καὶ γάρ (B-D-F §452, 3; B-D-R §452, 3) for (=Lat. etenim, Kühner-G. II 338; s. Chariton 3, 3, 16; 2 Macc 1:19; 4 Macc 1:2; 5:8) Mk 10:45; Lk 22:37; J 4:23; Ac 19:40; 1 Cor 5:7; Hb 5:12; 12:29; Hs 9, 8, 2; for also, for even (B-D-F §452, 3; ZNW 19, 1920, 175f) Mt 8:9; Lk 6:32f; 7:8; 11:4; J 4:45; Ro 11:1; 15:3; 16:2; 2 Cor 2:10. S. FGrosheide, καὶ γάρ in het NT: TSt 33, 1915, 108–10. γὰρ καί for also, for precisely 2 Cor 2:9 (ParJer 7:6 εἰς τοῦτο γὰρ καὶ ἀπεστάλην). τε γάρ for indeed (X., Mem. 1, 1, 3) Ro 1:26; 7:7; Hb 2:11 (s. τέ 2b). μὲν γάρ (3 Macc 2:15f) often followed by δέ, ἀλλά Ac 13:36; 23:8; 28:22; 2 Cor 9:1; 11:4; Hb 7:20; 12:10 (s. μέν 1aα, β); ὅτι μὲν γὰρ … ἀλλά Ac 4:16. καὶ γὰρ οὐ 1 Cor 11:9; οὐ γάρ Mt 10:20; Mk 4:22; 6:52; J 3:17; Ac 2:34; Ro 1:16; 2:11, 13, 28; 4:13; 1 Cor 1:17; 2 Cor 1:8; Gal 4:30 and oft. μὴ γάρ Js 1:7 (TestAbr A 2, 79, 9 [Stone p. 6]; GrBar 6:6). οὐδὲ γάρ Lk 20:36; J 5:22; 7:5; 8:42; Ro 8:7; Gal 1:12 (s. οὐδέ 2). οὔτε γὰρ … οὔτε (Wsd 12:13; Sir 30:19) for neither … nor 1 Th 2:5.
    γάρ is somet. repeated. It occurs twice either to introduce several arguments for the same assertion, as (Sir 37:13f; 38:1f; Wsd 7:16f) J 8:42; 1 Cor 16:7; 2 Cor 11:19f; or to have one clause confirm the other, as (Jdth 5:23; 7:27; 1 Macc 11:10) Mt 10:19f; Lk 8:29; J 5:21f, 46; Ac 2:15; Ro 6:14; 8:2f; Hv 5:3; or to have various assertions of one and the same sentence confirmed one after the other Mt 3:2f; J 3:19f (cp. Wsd 1:5f; EpJer 6; 7). γάρ also occurs three times (Wsd 9:13–15; 14:27–29) Mt 16:25–27; Lk 9:24–26; Ro 4:13–15; 2 Cor 3:9–11; four times Mk 8:35–38; Ro 1:16–18; even five times 1 Cor 9:15–17.
    the general is confirmed by the specific Mk 7:10; Lk 12:52; Ro 7:2; 1 Cor 12:8; —the specific by the general Mt 7:8; 13:12; 22:14; Mk 4:22, 25; Ro 2:2 v.l.
    oft. the thought to be supported is not expressed, but must be supplied fr. the context: (He has truly been born) for we have seen his star Mt 2:2. (Let no one refuse) ὸ̔ς γὰρ ἐὰν θέλῃ Mk 8:35; Lk 9:24. (Let no disciple fail to testify) ὸ̔ς γὰρ ἐὰν ἐπαισχυνθῇ με Mk 8:38. This is common; cp. Ac 13:36; 21:13; 22:26; Ro 8:18; 14:10; 1 Cor 1:18; 5:3; 9:9, 17; 14:9. Sim. w. other particles καὶ γάρ Mt 15:27; 2 Cor 5:2; 13:4; Phil 2:27; 1 Th 3:4; 4:10. καὶ γὰρ οὐ 2 Cor 3:10. μὲν γάρ Ro 2:25; 1 Cor 5:3; 11:7; 2 Cor 9:1; Hb 7:18. οὐ γάρ Mt 9:13; Mk 9:6; Lk 6:43f; Ac 4:20; Ro 8:15; 2 Cor 1:13 (also s. καί 2iα, and μέν 1aα).
    oft. in questions, where the English idiom leaves the word untransl., adds then, pray, or prefixes what! or why! to the question (Hyperid., Fgm. 219; Ael. Aristid. 47, 27 K.=23 p. 452 D.; TestJob 23:8 τὶ γὰρ μοι ἡ θρίξ … ; Jos., Bell. 1, 589, Ant. 9, 92) ἱνατί γὰρ … κρίνεται for what reason … should be judged 1 Cor 10:29. ποῖον γὰρ κλέος; what credit is there? 1 Pt 2:20. μὴ γὰρ … ἔρχεται; what! Is the Messiah to hail fr. Galilee? J 7:41. μὴ γὰρ οἰκίας οὐκ ἔχετε; what! Have you no houses? 1 Cor 11:22. S. μή 3a.—ποία γὰρ ἡ ζωὴ ὑμῶν; what, pray, is your life? Js 4:14 v.l. πῶς γὰρ ἂν δυναίμην; how in the world can I? Ac 8:31.—Esp. τίς γάρ; τί γάρ; in direct questions: Mt 9:5; 16:26; 23:17, 19 al. τί γὰρ κακὸν ἐποίησεν; why, what crime has he committed? 27:23; sim. Mk 15:14; Lk 23:22. τί γάρ; transitional, well, then Ro 3:3; what does it matter? Phil 1:18.
    marker of clarification, for, you see (Dionys. Hal., De Isocr. p. 542 Raderm.; Lucian, Dial. Mort. 10, 9 p. 373 κοῦφα γὰρ ὄντα; BGU 830, 20 ἐπεὶ γὰρ καὶ γείτων αὐτοῦ εἰμί=since I am also, as you see, his neighbor; Ps.-Demetr. 153 p. 35, 16 R.; Ps.-Callisth. 3, 2, 2 ἐγὼ γάρ=for I) Mt 12:40, 50; 23:3; 24:38; Mk 7:3; Lk 8:40; 9:14; J 3:16; 4:8f; Ro 7:2; Hb 2:8; 3:4; 2 Pt 2:8; AcPlCor 2, 4; 35.—Brief, explanatory parenthetical clauses (En 107:3 μυστηριακῶς γὰρ ἐδήλωσεν αὐτῷ; Diod S 13, 66, 6 ἦν γὰρ ὁ Κλέαρχος χαλεπός) Mt 4:18; Mk 1:16; 2:15; 5:42; 16:4; Ro 7:1; 1 Cor 16:5; Gal. 4:25 v.l. (cp. γὰρ δή 1 Cl 42:5). Akin to explanatory function is the use of γάρ as a narrative marker to express continuation or connection (in later Gk. writers, where more recent users of the texts, not finding the causal force they expect, would often prefer to see it replaced by δέ; unnecessarily, since the grammarian Trypho Alex. [I B.C.], Fgm. 54 ed. AvVelsen 1853 shows clearly that γάρ under certain circumstances εἷς οὖν ἐστὶν ἀντὶ τοῦ δέ=is one and the same thing as δέ). Indeed, in many instances γάρ appears to be used adverbially like our ‘now’ (in which the temporal sense gives way to signal an important point or transition), ‘well, then’, ‘you see’ (e.g. Diod S 20, 35, 1 ‘now’; Iambl., Vi. Pyth. §1; 120; 158; 197 [LDeubner, Bemerkungen z. Text der Vi. Pyth. des Jambl.’35, 30f]; Arrian, Ind. 33, 1 ἀλλὰ ἔπλωον γὰρ … =well, then, they sailed … ; schol. on Od. 4, 22 p. 174, 10 Dind.; ‘moreover’ SIG 1109, 28 [II A.D.]; ‘in the first place’ Jos., Bell. 7, 43, ‘now’ Ant. 1, 68): Ro 1:18; 2:25 (‘indeed’, ‘to be sure’ as Jos., Ant. 11, 8); 4:3, 9; 5:7 (‘but’); 12:3; 14:5; 1 Cor 10:1 (v.l. δέ); 2 Cor 1:12; 10:12; 11:5 (B δέ); Gal 1:11 (v.l. δέ); 5:13; 1 Ti 2:5. Cp. ἡμεῖς γὰρ J 9:28 v.l.—Confirming (Arrian, Ind. 22, 6 ἀλλὰ ἐκπεριπλῶσαι γὰρ … μέγα ἔργον ἐφαίνετο=but to sail seaward seemed indeed a dangerous undertaking; Philo, Leg. All. 3, 192 ἅπασαι μὲν γὰρ … =What has just been stated is apparent from the fact that all …). Especially in replies γάρ confirms what has been asked about (B-D-F §452, 2) yes, indeed; certainly 1 Th 2:20; 1 Cor 9:10.
    marker of inference, certainly, by all means, so, then. In self-evident conclusions, esp. in exclamations, strong affirmations, etc. (Diogenes the Cynic in Diog. L. 6, 47 παῦσαι γάρ=stop, then) μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος not for a moment let such a person think Js 1:7; μὴ γάρ τις ὑμῶν πασχέτω by no means let any of you suffer 1 Pt 4:15; ἀναλογίσασθε γὰρ τὸν … ὑπομεμενηκότα yes indeed, consider him who endured Hb 12:3; οὐ γάρ no, indeed! Ac 16:37 (Aristoph., Nub. 232, Ran. 58; Pla., Rep. 492e; Lucian, Jupp. Conf. 16). In weakened sense it is somet. resumptive, esp. in long periodic sentences: ηὐδόκησαν γάρ they decided, then Ro 15:27. ἐλεύθερος γὰρ ὤν though I am free, then 1 Cor 9:19 (cp. vs. 1). Sim. 2 Cor 5:4. Many questions w. γάρ have both inferential and causal force.—S. τοιγαροῦν.—CBird, Some γάρ Clauses in St Mark’s Gospel: JTS n.s. 4, ’53, 171–87.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γάρ

  • 26 πρότερος

    πρότερος, α, ον (Hom.+; cp. πρό)
    pert. to a period of time preceding another period of time, earlier
    adj. (Hom. et al.) former, earlier ἡ πρ. ἀναστροφή Eph 4:22. οἱ πρ. (sc. λίθοι) Hs 9, 4, 3. τάς χρόας τὰς προτέρας 9, 4, 5; τὰ πρ. ἁμαρτήματα 2 Cl 13:1; Hm 12, 6, 2; Hs 9, 23, 5. ἡ πρ. ἁμαρτία m 4, 1, 11; pl. v 2, 3, 1; m 4, 3, 3; Hs 6, 1, 4; 8, 11, 3; αἱ ἁμαρτίαι αἱ πρ. m 4, 3, 1. τὰ πρ. ἀγνοήματα Hs 5, 7, 3f. τὰ πρ. παραπτώματα m 4, 4, 4. ἡ πρ. ὅρασις v 4, 1, 1. αἱ πρ. λύπαι 3, 13, 2. τὰ πρ. ὁράματα 4, 2, 2. τὰ πρ. χαλεπά 1, 4, 2 v.l. πρῶτα. οἱ πρ. χρόνοι Hs 9, 20, 4. ἡ ζωὴ ἡ πρ. 9, 16, 2.
    the neut. πρότερον as adv. earlier, formerly, in former times (Pind., Hdt.+).
    α. without art.; opp. νῦν (Ael. Aristid. 33, 16 K.=51 p. 576 D.; Procop. Soph., Ep. 88) νῦν καὶ οὐ πρότερον now and not in former times Dg 1. πρότερον … ἔπειτα (Ps.-Clem., Hom. 7, 6; cp. Artem. 2, 39 p. 144, 27f πρότερον … εἶτα) Hb 7:27. Oft. the time which is later than the one designated by πρ. is not expressed, but is understood fr. the context earlier, beforehand, previously (oft. Pind., Hdt. et al.) J 7:50 v.l., 51 v.l.; 2 Cor 1:15; 1 Ti 1:13 v.l.; Hb 4:6.—Schwyzer I 533f.
    β. w. art. and functioning as an adj. former (Hdt. 6, 87; Aristoph., Equ. 1355; Diod S 17, 69, 3) αἱ πρότερον ἡμέραι Hb 10:32. αἱ πρότερον ἐπιθυμίαι 1 Pt 1:14.—W. the art. simply adverbially τὸ πρότερον before, once, formerly (X., Mem. 3, 8, 1; Menand., Dyscolus 15; Hero Alex. I, 190, 19; TestAbr A 18 p. 100, 9 and 11 [Stone p. 48]; ApcMos 9; Jos., Ant. 20, 173) J 6:62; 7:50; 9:8; 1 Ti 1:13; Hv 3, 3, 5. The first time Hv 3, 12, 1; Hs 9, 1, 3. So prob. also Gal 4:13. Naturally the transl. once is also prob., but from a linguistic point of view it is not poss. to establish the thesis that Paul wished to differentiate betw. a later visit and an earlier one.
    prior to someone/someth. else in importance, superior, preferable, more prominent (Pla., Lach. 183b πρότεροι ἡμῶν; Aristot. Cat. 14b, 5ff εἰώθασι δὲ καὶ οἱ πολλοὶ τοὺς ἐντιμοτέρους καὶ μᾶλλον ἀγαπωμένους ὑπʼ αὐτῶν προτέρους φάσκειν εἶναι=ordinary people are accustomed to say that those who are especially esteemed and held in affection by them enjoy priority in their thinking; Wsd 7:29) ἄλλοι σου πρότεροί εἰσιν others are superior to you Hv 3, 4, 3.—As equivalent of an ordinal numeral τῆς Ἰωάννου προτέρας ἐπιστολῆς the first letter of John Papias (2:17),—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πρότερος

  • 27 पदम् _padam

    पदम् [पद्-अच्]
    1 A foot (said to be m. also in this sense); पदेन on foot; शिखरिषु पदं न्यस्य Me.13; अपथे पदमर्पयन्ति हि R.9.74 'set foot on (follow) a wrong road'; 3.5;12.52; पदं हि सर्वत्र गुणैर्निधीयते 3.62 'good qualities set foot everywhere' i. e. command notice or make themselves felt; जनपदे न गदः पदमादधौ 9.4. 'no disease stepped into the country'; यदवधि न पदं दधाति चित्ते Bv.2.14; पदं कृ (a) to set foot in, on or over (lit.); शान्ते करिष्यसि पदं पुनराश्रमे$स्मिन् Ś.4.2. (b) to enter upon or into, take possession of, occupy (fig.); कृतं वपुषि नवयौवनेन पदम् K.137; कृतं हि मे कुतूहलेन प्रश्नाशया हृदि पदम् 133; so Ku.5.21; Pt.1.24; कृत्वा पदं नो गले Mu.3.26 'in defiance of us'; (lit. planting his foot on our neck); मूर्ध्नि पदं कृ 'to mount on the head of', 'to humble'; पदं मूर्ध्नि समाधत्ते केसरी मत्तदन्तिनः Pt.1.327; आकृतिविशेषेष्वादरः पदं करोति M.1 'good forms attract attention (command respect); जने सखी पदं कारिता Ś.4; 'made to have dealings with (to confide in)'; धर्मेण शर्वे पार्वतीं प्रति पदं कारिते Ku.6.14.
    -2 A step, pace, stride; तन्वी स्थिता कतिचिदेव पदानि गत्वा Ś.2.13; पदे पदे 'at every step'; अक्षमालामदत्त्वा पदात् पदमपि न गन्तव्यम् or चलितव्यम् 'do not move even a step' &c.; पितुः पदं मध्यममुत्पतन्ती V.1.19 'the middle pace or stride of Viṣṇu.'; i. e. the sky (for mythologically speaking, the earth, sky, and lower world are considered as the three paces of Viṣṇu in his fifth or dwarf incarnation वामनावतार); so अथात्मनः शब्दगुणं गुणज्ञः पदं विमानेन विगाहमानः R.13.1.
    -3 A foot-step, foot- print, foot-mark; पदपङ्क्तिः Ś.3.7; or पदावली foot-prints; पदमनुविधेयं च महताम् Bh.2.28 'the foot-steps of the great must be followed'; पदैगृर्ह्यते चौरः Y.2.286.
    -4 A trace, mark, impression, vestige; रतिवलयपदाङ्के चापमासज्य कण्ठे Ku.2.64; Me.37,98; M.3.
    -5 A place, position, station; अधो$धः पदम् Bh.2.1; आत्मा परिश्रमस्य पदमुपनीतः Ś.1, 'brought to the point of or exposed to trouble'; तदलब्धपदं हृदि शोकघने R.8.91, 'found no place in (left no impression on) the heart'; अपदे शङ्कितो$स्मि M.1, 'my doubts were out of place', i. e. groundless; कृशकुटुम्बेषु लोभः पदमधत्त Dk.162; Ku.6.72;3.4; R.2.5;9.82; कृतपदं स्तनयुगलम् U.6.35, 'brought into relief or bursting forth'.
    -6 Dignity, rank, office, station or position; भगवत्या प्रश्निकपदमध्यासितव्यम् M.1; यान्त्येवं गृहिणीपदं युवतयः Ś.4.18, 'attain to the rank or position, &c.; स्थिता गृहिणीपदे 4.19; so सचिव˚, राज˚ &c.
    -7 Cause, subject, occasion, thing, matter, business, affair; व्यवहारपदं हि तत् Y.2.5; 'occasion or matter of dispute, title of law, judicial proceeding'; Ms.8.7; सतां हि सन्देहपदेषु वस्तुषु Ś.1.22; वाञ्छितफलप्राप्तेः पदम् Ratn.1.6.
    -8 Abode, object, receptacle; पदं दृशः स्याः कथमीश मादृशाम् Śi.1.37; 15.22; अगरीयान्न पदं नृपश्रियः Ki.2.14; अविवेकः परमापदां पदम् 2.3; के वा न स्युः परिभवपदं निष्फलारम्भयत्नाः Me.56; संपदः पदमापदाम् H.4.65.
    -9 A quarter or line of a stanza, verse; विरचितपदम् (गेयम्) Me.88,15; M.5.2; Ś.3.14.
    -1 A complete or inflected word; सुप्तिडन्तं पदम् P.I. 4.14. वर्णाः पदं प्रयोगार्हानन्वितैकार्थबोधकाः S. D.9; R.8.77; Ku.4.9.
    -11 A name for the base of nouns before all consonantal case-terminations except nom. singular.
    -12 Detachment of the Vedic words from one another, separation of a Vedic text into its several constituent words; वेदैः साङ्गपदक्रमोपनिषदैर्गायन्ति यं सामगाः Bhāg.12.13.1.
    -13 A pretext; अनिभृतपदपातमापपात प्रियमिति कोपपदेन कापि सख्या Śi.7.14.
    -14 A sqare root.
    -15 A part, por- tion or division (as of a sentence); as त्रिपदा गायत्री.
    -16 A measure of length.
    -17 Protection, preservation; ते विंशतिपदे यत्ताः संप्रहारं प्रचक्रिरे Mb.7.36.13.
    -18 A square or house on a chessboard; अष्टापदपदालेख्यैः Rām.
    -19 A quadrant.
    -2 The last of a series.
    -21 A plot of ground.
    -22 (In Arith.) Any one in a set of numbers the sum of which is required.
    -23 A coin; माता पुत्रः पिता भ्राता भार्या मित्रजनस्तथा । अष्टापदपदस्थाने दक्षमुद्रेव लक्ष्यते ॥ Mb.12.298.4. (com. अष्टापदपदं सुवर्णकार्षापणः).
    -24 A way, road; षट्पदं नवसंख्यानं निवेशं चक्रिरे द्विजाः Mb.14.64.1.
    -25 Retribution (फल); ईहोपरमयोर्नॄणां पदान्यध्यात्मचक्षुषा Bhāg.7.13.2.
    -दः A ray of light.
    -Comp. -अङ्कः, चिह्नम् a foot-print.
    -अङ्गुष्ठः the great toe, thumb (of the foot).
    -अध्ययनम् study of the Vedas according to the पदपाठ q. v.
    -अनुग a.
    1 following closely, being at the heels of (gen.).
    -2 suitable, agreeable to. (
    -गः) a follower, companion; एतान्निहत्य समरे ये चृ तस्य पदानुगाः । तांश्च सर्वान् विनिर्जित्य सहितान् सनराधिपान् ॥ Mb.3.12.6.
    -अनुरागः 1 a servant.
    -2 an army.
    -अनुशासनम् the science of words, grammar.
    -अनुषङ्गः anything added to a pada.
    -अन्तः 1 the end of a line of a stanza.
    -2 the end of a word.
    -अन्तरम् another step, the interval of one step; पदान्तरे स्थित्वा Ś.1; अ˚ closely, without a pause.
    -अन्त्य a. final.
    -अब्जम्, -अम्भोजम्, -अरविन्दम्, -कमलम्, -पङ्कजम्, -पद्मम् a lotus-like foot.
    -अभिलाषिन् a. wishing for an office.
    -अर्थः 1 the meaning of a word.
    -2 a thing or object.
    -3 a head or topic (of which the Naiyāyikas enumerate 16 subheads).
    -4 anything which can be named (अभिधेय), a category or predicament; the number of such categories, according to the Vaiśeṣikas, is seven; according to the Sāṅkhyas, twentyfive (or twenty-seven according to the followers of Patañjali), and two according to the Vedāntins.
    -5 the sense of another word which is not expressed but has to be supplied. ˚अनुसमयः preforming one detail with reference to all things or persons concerned; then doing the second, then the third and so on (see अनुसमय). Hence पदार्थानुसमयन्याय means: A rule of interpretation according to which, when several details are to be performed with reference to several things or persons, they should be done each to each at a time.
    -आघातः 'a stroke with the foot', a kick.
    -आजिः a foot-soldier.
    -आदिः 1 the beginning of the line of a stanza.
    -2 the beginning or first letter of a word. ˚विद् m. a bad student (knowing only the beginnings of stanzas).
    -आयता a shoe.
    -आवली a series of words, a continued arrangement of words or lines; (काव्यस्य) शरीरं तावदिष्टार्थव्यवच्छिन्नापदावली Kāv. 1.1; मधुरकोमलकान्तपदावलीं शृणु तदा जयदेवसरस्वतीम् Gīt.1.
    -आसनम् a foot-stool.
    - आहत a. kicked.
    -कमलम् lotus-like foot.
    -कारः, -कृत् m. the author of the Padapāṭha.
    -क्रमः 1 walking, a pace; न चित्रमुच्चैः श्रवसः पदक्रमम् (प्रशशंस) Śi.1.52.
    -2 a particular method of reciting the Veda; cf. क्रम.
    -गः a foot-soldier.
    -गतिः f. gait, manner of going.
    -गोत्रम् a family supposed to preside over a particular class of words.
    -छेदः, -विच्छेदः, -विग्रहः separation of words, resolu- tion of a sentence into its constituent parts.
    -च्युत a. dismissed from office, deposed.
    -जातम् class or group of words.
    -दार्ढ्यम् fixedness or security of text.
    -न्यासः 1 stepping, tread, step.
    -2 a foot-mark.
    -3 position of the feet in a particular attitude.
    -4 the plant गोक्षुर.
    -5 writing down verses or quarters of verses; अप्रगल्भाः पदन्यासे जननीरागहेतवः । सन्त्येके बहुलालापाः कवयो बालका इव ॥ Trivikramabhaṭṭa.
    -पङ्क्तिः f.
    1 a line of foot-steps; द्वारे$स्य पाण्डुसिकते पदपङ्क्तिर्दृश्यते$भिनवा Ś.3.7; V.4.6.
    -2 a line or arrangement of words, a series of words; कृतपदपङ्क्तिरथर्वणेव वेदः Ki.1.1.
    -3 an iṣtakā or sacred brick.
    -4 a kind of metre.
    -पाठः an arrangement of the Vedic text in which each word is written and pronounced in its original form and independently of phonetic changes (opp. संहितापाठ).
    -पातः, विक्षेपः a step, pace (of a horse also).
    -बन्धः a foot-step, step.
    -भञ्जनम् analysis of words, etymology.
    -भञ्जिका 1 a commentary which separates the words and analyses the compounds of a passage.
    -2 a register, journal.
    -3 a calendar.
    -भ्रंशः dismissal from office.
    -माला a magical formula.
    -योपनम् a fetter for the feet (Ved.).
    -रचना 1 arrangement of words.
    -2 literary composition.
    -वायः Ved. a leader.
    -विष्टम्भः a step, footstep.
    -वृत्तिः f. the hiatus between two words.
    -वेदिन् a linguist, philologist.
    -व्याख्यानम् interpreta- tion of words.
    -शास्त्रम् the science of separately written words.
    -संघातः (टः) 1 connecting the words which are separated in the संहिता.
    -2 a writer, an annotator.
    -संधिः m. the euphonic combination of words.
    -स्थ a.
    1 going on foot.
    -2 being in a position of authority or high rank.
    -स्थानम् a foot-print.

    Sanskrit-English dictionary > पदम् _padam

  • 28 úkenndr

    pp.
    1) not expressed by a ‘kenning’ (úkennd heiti);

    Íslensk-ensk orðabók > úkenndr

  • 29 नित्य


    nítya
    mf (ā)n. (fr. ni;

    cf. ni-ja) innate, native MBh. III, 13941 ;
    one's own (opp. to araṇa) RV. ;
    continual, perpetual, eternal RV. etc. etc.;
    ifc. constantly dwelling orᅠ engaged in, intent upon, devoted orᅠ used to (cf. tapo-n-, dharma-n-, dhyāna-n-, ṡastra-n-) Mn. MBh. etc.;
    ordinary, usual, invariable, fixed, necessary, obligatory (opp. to kāmya, naimittika etc.) Br. ṠrS. Mn. etc. (with samāsa m. a compound the meaning of which is not expressed by its members when not compounded Pāṇ. 2-1, 3 Sch. ;
    with svarita m. = jātya, the independent Svarita TPrāt. II, 8);
    m. the sea, ocean L. ;
    (ā) f. a plough-share Gal.;
    N. of Durgā BrahmaP. ;
    of a Ṡakti Tantras. ;
    of the goddess Manasā L. ;
    n. constant andᅠ indispensable rite orᅠ act W. ;
    (am) ind. always, constantly, regularly, by all means RV. etc. etc. ( nanityam, never;
    nityaman-ādāta, never a receiver Mn. VI, 8)
    - नित्यकर्मन्
    - नित्यकालम्
    - नित्यकृत्य
    - नित्यक्रिया
    - नित्यगति
    - नित्यजपविधान
    - नित्यजात
    - नित्यज्वर
    - नित्यतर्पण
    - नित्यत
    - नित्यत्व
    - नित्यदा
    - नित्यदान
    - नित्यधृत्
    - नित्यधृत
    - नित्यनर्त
    - नित्यनाथ
    - नित्यनैमित्तिक
    - नित्यपरिवृत
    - नित्यपरीक्षण
    - नित्यपाद
    - नित्यपुष्ट
    - नित्यपूजा
    - नित्यप्रमुदित
    - नित्यप्रयोगरत्नाकर
    - नित्यप्रलय
    - नित्यबुद्धि
    - नित्यभाव
    - नित्यमय
    - नित्यमुक्त
    - नित्ययात्रा
    - नित्ययुक्त
    - नित्ययुज्
    - नित्ययौवन
    - नित्यर्तु
    - नित्यलीलास्थापन
    - नित्यवत्स
    - नित्यवर्षदेव
    - नित्यवित्रस्त
    - नित्यविधि
    - नित्यवैकुण्ठ
    - नित्यव्यय
    - नित्यव्रत
    - नित्यशङ्कित
    - नित्यशय
    - नित्यशस्
    - नित्यश्राद्ध
    - नित्यश्री
    - नित्यसंहृष्ट
    - नित्यसंन्यासिन्
    - नित्यसम
    - नित्यसमास
    - नित्यसिद्ध
    - नित्यसेवक
    - नित्यस्तोत्र
    - नित्यस्थ
    - नित्यस्नायिन्
    - नित्यस्वाध्यायिन्
    - नित्यहोतृ
    - नित्यहोम

    Sanskrit-English dictionary > नित्य

  • 30 مذكور ضمنا

    مَذْكُور ضِمْنًا \ implicit: understood but not expressed: He did not answer my written offer of a job; this was an implicit refusal.

    Arabic-English dictionary > مذكور ضمنا

  • 31 implicit

    مَذْكُور ضِمْنًا \ implicit: understood but not expressed: He did not answer my written offer of a job; this was an implicit refusal.

    Arabic-English glossary > implicit

  • 32 παρακαλέω

    παρακαλέω impf. παρεκάλουν; fut. παρακαλέσω LXX; 1 aor. παρεκάλεσα. Pass.: 1 fut. παρακληθήσομαι; 1 aor. παρεκλήθην; pf. παρακέκλημαι (Aeschyl., Hdt.+).
    to ask to come and be present where the speaker is, call to one’s side
    τινά w. inf. foll., to indicate the purpose of the call; so perh. παρεκάλεσα ὑμᾶς ἰδεῖν I have summoned you to see you Ac 28:20 (but s. 3 below).
    invite τινά someone w. inf. foll. (this can be supplied fr. context) παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον Lk 8:41. παρεκάλει αὐτόν (i.e. εἰσελθεῖν) 15:28 (but s. 5 below). παρεκάλεσεν τὸν Φίλιππον καθίσαι Ac 8:31 (cp. Jos., Ant. 12, 172). The content of the invitation follows in direct discourse 9:38; introduced by λέγουσα 16:15. Cp. ἀνὴρ Μακεδών τις ἦν παρακαλῶν αὐτὸν καὶ λέγων … βοήθησον ἡμῖν vs. 9. Pass., w. inf. foll. παρακληθέντες δειπνῆσαι when you are invited to dine Mt 20:28 D.—Some of the passages in 5 may fit here.
    summon to one’s aid, call upon for help (Hdt. et al.) so esp. of God, upon whom one calls in time of need (Thu. 1, 118, 3; Pla., Leg. 2, 666b; 11 p. 917b; X., Hell. 2, 4, 17; Epict. 3, 21, 12; Jos., Ant. 6, 25; SIG 1170, 30f in an account of a healing: περὶ τούτου παρεκάλεσα τὸν θεόν. POxy 1070, 8f [III A.D.] τὸν μέγαν θεὸν Σάραπιν παρακαλῶ περὶ τῆς ζωῆς ὑμῶν; cp. the restoration in the pap letter of Zoilus, servant of Sarapis, in Dssm., LO 121, 11 [LAE 153, 4; the letter, ln. 8: ἐμοῦ δ̣ὲ̣ π[α]ρ̣[ακαλέσαντος τὸν θεὸν Σάραπιν]) τινά: τὸν πατέρα μου Mt 26:53. ὑπὲρ τούτου τὸν κύριον παρεκάλεσα, ἵνα 2 Cor 12:8. θεὸς … παρακαλούμενος ἀκούει God heeds, when called upon AcPt Ox 849, 27.
    to urge strongly, appeal to, urge, exhort, encourage (X. et al.; LXX) w. acc. of pers. Ac 16:40; 2 Cor 10:1; 1 Th 2:12 (but s. 5 below); 5:11; Hb 3:13; ITr 12:2; IRo 7:2. The acc. is found in the immediate context Ac 20:1; 1 Ti 5:1 (but s. 5 below). Pass. 1 Cor 14:31. τινὰ λόγῳ πολλῷ someone with many words Ac 20:2; also τινὰ διὰ λόγου πολλοῦ 15:32. τινὰ διʼ ὀλίγων γραμμάτων IPol 7:3. W. acc. of pers. and direct discourse 1 Cor 4:16; 1 Th 5:14; Hb 13:22; 1 Pt 5:1; direct discourse introduced by λέγων (B-D-F §420) Ac 2:40. W. acc. of pers. and inf. foll. (SIG 695, 43 [129 B.C.]) 11:23; 27:33f; Ro 12:1 (EKäsemann, Gottesdienst im Alltag, ’60 [Beih. ZNW], 165–71); 15:30; 16:17; 2 Cor 2:8; 6:1; Eph 4:1; Phil 4:2; Tit 2:6; 1 Pt 2:11 (cp. Phlegon: 257 Fgm. 36 II, 4 Jac. p. 1172, 19; ELohse, ZNW 45, ’54, 68–89); Jd 3 (the acc. is found in the immediate context, as Philo, Poster Cai. 138); ITr 6:1; IPhld 8:2; IPol 1:2a; Pol 9:1 al. W. inf. (acc. in the context), continued by καὶ ὅτι (s. B-D-F §397, 6; Rob. 1047) Ac 14:22. W. acc. of pers. and ἵνα foll. (PRyl 229, 17 [38 A.D.]; EpArist 318; Jos., Ant. 14, 168.—B-D-F §392, 1c; Rob. 1046) 1 Cor 1:10; 16:15f; 2 Cor 8:6; 1 Th 4:1 (π. w. ἐρωτάω as BGU 1141, 10; POxy 294, 29) 2 Th 3:12; Hm 12, 3, 2; AcPl Ha 7, 32. The ἵνα-clause expresses not the content of the appeal, as in the pass. referred to above, but its aim: πάντας παρακαλεῖν, ἵνα σῴζωνται IPol 1:2b.—Without acc. of pers.: w. direct discourse foll. ὡς τοῦ θεοῦ παρακαλοῦντος διʼ ἡμῶν• δεόμεθα since God as it were makes his appeal through us: ‘We beg’ 2 Cor 5:20. Paul serves as God’s agent (like a ‘legate of Caesar’ Dssm. LO 320 [LAE 374]) and functions as mediator (like Alexander the Great, Plut., Mor. 329c διαλλακτής; cp. also the mediatorial role of a judge IPriene 53, esp. 10f; s. also CBreytenbach, Versöhnung ’89, 64–66). W. inf. foll. 1 Ti 2:1. Abs. Ro 12:8 (mng. 4 is also poss.); 2 Ti 4:2; Tit 1:9; Hb 10:25; 1 Pt 5:12 (w. ἐπιμαρτυρεῖν); B 19:10.—W. acc. of thing impress upon someone, urge, exhort πολλὰ ἕτερα Lk 3:18. ταῦτα δίδασκε καὶ παρακάλει 1 Ti 6:2. ταῦτα λάλει καὶ παρακάλει καὶ ἔλεγχε Tit 2:15. In the case of several of the passages dealt with in this section, it is poss. that they could as well be classed under
    to make a strong request for someth., request, implore, entreat (H. Gk.: Polyb., Diod S, Epict., Plut., ins, pap, LXX, EpArist, Philo; Jos., Ant. 6, 143; 11, 338) w. acc. of pers. Mt 8:5; 18:32; Mk 1:40; 2 Cor 12:18. πολλά implore urgently (4 Macc 10:1) Mk 5:23. τινὰ περί τινος someone concerning someone or for someone Phlm 10 (for the constr. w. περί cp. POxy 1070, 8). Acc. w. direct discourse foll. (s. BGU 846, 10 παρακαλῶ σαι [= σε], μήτηρ• διαλλάγηθί μοι; PGiss 12, 4; ParJer 1:4 al.), introduced w. λέγων: Mt 8:31; 18:29; Mk 5:12; Lk 7:4 (v.l. ἠρώτων). W. acc. of pers. and inf. foll. (PTebt 12, 21 [II B.C.]; 1 Macc 9:35; Jos., Ant. 6, 25) Mk 5:17; cp. Ac 19:31. Pass. Ac 28:14. W. acc. of pers. (easily supplied fr. the context, if not expressed) and ὅπως foll. (Plut., Demetr. 907 [38, 11]; SIG 563, 4; 577, 44f [200/199 B.C.]; UPZ 109, 9 [98 B.C.]; PFlor 303, 3; 4 Macc 4:11; Jos., Ant. 13, 76) Mt 8:34 (v.l. ἵνα); Ac 25:2; IEph 3:2. W. acc. of pers. and ἵνα foll. (Epict. 2, 7, 11; PRyl 229, 17; EpArist 318.—B-D-F §392, 1c; Rob. 1046) Mt 14:36; Mk 5:18; 6:56; 7:32; 8:22; Lk 8:31f; 2 Cor 9:5. πολλά τινα, ἵνα beg someone earnestly to (cp. TestNapht 9:1) Mk 5:10; 1 Cor 16:12. W. acc. of pers. and μή w. subj. foll. IRo 4:1. W. acc. and inf. foll. Ac 24:4; pass. 13:42 (Just., D. 58, 1). Foll. by subst. inf. w. acc. (B-D-F §400, 7; 409, 5; Rob. 1068; 1085) 21:12. παρεκάλεσα ὑμᾶς ἰδεῖν I have requested to be permitted to see you 28:20 (but s. 1a above). Abs., but in such a way that the acc. is easily restored fr. the context Phlm 9 (ParJer 9:4; Just., D. 46, 2; 74, 2 [always παρακαλῶ ‘please’]; cp. New Docs 8 p. 24 ln. 7 [I B.C.]).
    to instill someone with courage or cheer, comfort, encourage, cheer up (Plut., Otho 1074 [16, 2]; Gen 37:35; Ps 118:50; Job 4:3) w. acc. of pers. (Sir 48:24; Jos., Bell. 1, 667; TestReub 4:4) 2 Cor 1:4b; 7:6a; 1 Cl 59:4; B 14:9 (Is 61:2); Hm 8:10. παρακαλεῖν τινα ἔν τινι comfort someone with someth. 2 Cor 7:6b. π. τινα ἐπί τινι comfort someone w. regard to someth. 1:4a. π. τινα ὑπέρ τινος encourage someone in someth. 1 Th 3:2. παρακαλεῖτε ἀλλήλους ἐν τοῖς λόγοις τούτοις comfort one another w. these words 4:18.—Pass. be comforted, receive comfort through words, or a favorable change in the situation Mt 5:4; Lk 16:25; Ac 20:12; 2 Cor 1:6; 7:13; 13:11; let oneself be comforted Mt 2:18 (Jer 38:15 v.l.). παρεκλήθημεν ἐφʼ ὑμῖν we have been comforted concerning you 1 Th 3:7. ἐν τῇ παρακλήσει ᾗ παρεκλήθη ἐφʼ ὑμῖν 2 Cor 7:7. διά τῆς παρακλήσεως, ἧς (on attraction, for ᾗ, s. B-D-F §294, 2; Rob. 716) παρακαλούμεθα αὐτοί by the comfort with which we ourselves are comforted 1:4c.—W. acc. of thing τὰς καρδίας Eph 6:22; Col 4:8; 2 Th 2:17; pass. Col 2:2.—Abs. 2 Cor 2:7; Ro 12:8 (but s. 2 above). παρακαλεῖν ἐν τῇ διδασκαλίᾳ encourage (others) with the teaching Tit 1:9.—ἐλθόντες παραεκάλεσαν αὐτούς (the officials) came and reassured them Ac 16:39 (s. 5 below).
    In several places παρ. appears to mean simply treat someone in an inviting or congenial manner, someth. like our ‘be open to the other, have an open door’: invite in, conciliate, be friendly to or speak to in a friendly manner (cp. 2 Macc 13:23; Ar. 15, 5 [χριστιανοὶ] τοὺς ἀδικοῦντας αὐτοὺς παρακαλοῦσιν) Lk 15:28 (but s. 1b: the father tries repeatedly [impf.] to get the son to join the party); Ac 16:39 (the officials are conciliatory, but ‘apologize to’ may be overinterpretation; s. 4); 1 Cor 4:13 (somewhat like our ‘keep the door open’); 1 Th 2:12; 1 Ti 5:1. These last three pass. may also fit in 1b.—CBjerkelund, Parakalō ’67.—M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παρακαλέω

  • 33 अनक्षर _anakṣara

    अनक्षर a. [न. ब.]
    1 Unable to speak, mute, dumb, unlettered; मुखमनक्षरं स्वाकृतेः Bh.2.56.
    -2 Unfit to be uttered.
    -रम् [अप्रशस्तान्यक्षराणि यत्र] Abusive language, foul or abusive words, censure. -adv. Without the use of words, not expressed by words, mutely, dumbly; ˚रं पप्रच्छ K.219,143; ˚व्यञ्जितदौर्हृदेन R.14.26.

    Sanskrit-English dictionary > अनक्षर _anakṣara

  • 34 उच्चघनम् _uccaghanam

    उच्चघनम् A secret smile, a laughter in the mind not expressed in the countenance.

    Sanskrit-English dictionary > उच्चघनम् _uccaghanam

  • 35 quī

        quī quae, quod, gen. cuius (old, quoius), dat. cui (old, quoi), abl. quō, quā (with cum, m. quīcum or quōcum, rarely cum quō; f quācum, rarely quīcum), plur. quibus or quīs (with cum, usu. quibuscum), pron.    [2 CA-].    I. Interrog, who? which? what? what kind of a? (mostly adj.; as subst., qui asks the nature or character, quis the name): Ubi alii? Sa. qui malum alii? T.: Th. Quis fuit igitur? Py. Iste Chaerea. Th. Qui Chaerea? what Chaerea? T.: qui locus est: qui tantus fuit labor?: rogitat, qui vir esset, L.: scire, qui sit rei p. status, what is the state of the country: quae cura boum, qui cultus habendo Sit pecori canere, V.: incerti quae pars sequenda esset, which side to take, L.—As subst: nescimus qui sis: nec qui poterentur, satis discerni poterat, L.: qui ille concessus! what an assembly!    II. Relat. (with a subst. or pron. as antecedent), who, which: habebat ducem, quīcum quidvis rectissime facere posset: ille vir, cui patriae salus dulcior fuit: haec, quae audistis: quod ego fui, id tu hodie es, L.: coloniam, quam Fregellas appellent, L.—The subst. is often attracted to the relat. clause, esp. when a pron dem. follows: quae res neque consilium... Habet, eam regere non potes, T.: ad quas res aptissimi erimus, in iis potissimum elaborabimus: quae augustissima vestis est, eā vestiti, L.: alii, quorum comoedia prisca virorum est, H.: si id te mordet, sumptum filii Quem faciunt, T.: Urbem quam statuo, vestra est, V.—The antecedent is sometimes repeated with the relat.: erant itinera duo, quibus itineribus, etc., Cs.: si quod tempus accidisset, quo tempore requirerent, etc.—The antecedent is often omitted: quicum res tibist, peregrinus est, T.: fecit quod Siculi non audebant: o beati, Quīs ante ora patrum... Contigit, etc., V.—An antecedent in apposition is regularly attracted to the relat. clause: Tolosatium fines, quae civitas est in provincia, Cs.: Amanus, qui mons erat hostium plenus.—So in relat. clauses giving a personal characteristic as a reason: copiam verborum, quae vestra prudentia est, perspexistis, with your usual intelligence: utrum admonitus, an, quā est ipse sagacitate, sine duce ullo, i. e. by his own peculiar instinct.—A verb of which the relat. is subject takes the person of the antecedent: ego enim is sum, qui nihil fecerim: neque enim tu is es qui, qui sis, nescias: vidistis in vincula duci eum, qui a vobis vincula depuleram, L.: Themistocles veni ad te, qui intuli, etc., N.—With ellips. of verb: et, quem ei visum esset (sc. facere), fecisset heredem: ad haec, quae visum est, Caesar respondit, Cs.: hostiaeque maiores, quibus editum est diis, caesae, L.—In comparative clauses with sup: sit pro praetore eo iure quo qui optimo (i. e. quo is est, qui optimo iure est): legioni ita darent, ut quibus militibus amplissime dati essent: provincia, ut quae maxime omnium, belli avida, L.—By attraction, in the case of the antecedent (Greek constr.): nos tamen hoc confirmamus illo augurio, quo diximus: sexcentae eius generis, cuius supra demonstravimus, naves, Cs.: notante Iudice quo nosti populo, H.: natus est patre, quo diximus, N.: cum quibus ante dictum est copiis, L.—In the gender and number of a subst predic.: Belgae, quam tertiam esse Galliae partem dixeramus, Cs.: carcer ille, quae lautumiae vocantur: leges, quae fons est iuris, L.—In the gender and number of an antecedent not expressed: vicinitas, Quod ego in propinquā parte amicitiae puto, T.: laudare fortunas meas, Qui gnatum haberem, T.: quod monstrum vidimus, qui cum reo transigat?: servitia repudiabat, cuius magnae copiae, etc., S.—One relat. in place of two in different cases: quem neque pudet Quicquam, nec metuit quemquam (i. e. et qui non), T.: omnia quae amisi aut advorsa facta sunt, S.: qui iam fatetur... et non timeo (sc. quem): tyrannus, quem pertulit civitas paretque mortuo.—Implying a restriction, who indeed, as far as, all that: omnium eloquentissimi, quos ego audierim: antiquissimi sunt, quorum quidem scripta constent: Catonem vero quis nostrorum oratorum, qui quidem nunc sunt, legit?— Sing n., what, as far as, as much as, to the extent that: quod potero, adiutabo, T.: cura, quod potes, ut valeas: quod ad me attinet, as far as depends on me: quod ad Pomponiam, scribas velim, etc. (sc. attinet), as respects Pomponia.—Implying a purpose: equitatum praemisit, qui viderent, to see, Cs.: qui eripiunt aliis, quod aliis largiantur, in order to bestow it: sibi urbem delegerat, quam haberet adiutricem: milites conduci, qui in Hispaniam traicerentur, L.—Implying a reason: Miseret tui me, qui hominem facias inimicum tibi, I am sorry for you, that you incur, etc., T.: Tarquinio quid impudentius, qui bellum gereret, etc.: at Cotta, qui cogitasset haec posse accidere... nullā in re deerat, Cs.: barbari dissipati, quibus nec certa imperia... essent, vertunt, etc., L.: Heu me miserum, qui spectavi, etc., T.—Implying a concession: rogitas? qui tam audacis facinoris mihi conscius sis? although you are, T.: hi exercitu luxuriem obiciebant, cui omnia defuissent, Cs.: quis est, qui Fabricii, Curii non memoriam usurpet, quos numquam viderit?: Rogitas? qui adduxti, etc., T.— Implying a result (qui consecutive): sapientia est una, quae maestitiam pellat ex animis, alone has power to drive: secutae sunt tempestates, quae nostros in castris continerent, Cs.: leniore sono uti, et qui illum impetum oratoris non habeat: haud parva res, sed quae patriciis potestatem auferret, L.—Esp., after a demonstr. pron., adj. or adv.: non sum ego is consul, qui arbitrer, etc., such a consul, as to suppose: neque tu is es, qui nescias, etc., no such man, as to be ignorant, etc.: nomen legati eius modi esse debet, quod inter hostium tela incolume versetur.—With quam, after a comp: non longius hostes aberant, quam quo telum adici posset (i. e. quam ut eo), Cs.: maiores arbores caedebant, quam quas ferre miles posset, L.—After an adj. of fitness: (Rufum) idoneum iudicaverat, quem mitteret, a fit person to send, Cs.: nulla videbatur aptior persona, quae loqueretur.—After a verb with indef subj. or obj. (described by the relat. clause): sunt qui mirentur, there are some, who, etc.: erunt qui audaciam eius reprehendant: si quis est, qui putet: ut invenirentur qui proficiscerentur: qui se ultro mo<*>ti offerant, facilius reperiuntur, quam qui dolorem patienter ferant, Cs.: haec habui, de amicitiā quae dicerem, had this to say: te unum habeo, quem dignum regno iudicem, L.: Nemost, quem ego magis cuperem videre, T.: nullum est animal, quod habeat, etc.—Where the relat. clause is conceived as a particular fact, it may take the indic: sunt bestiae quaedam, in quibus inest, etc. (i. e. in quibusdam bestiis inest, etc.): sunt, qui eorum sectam sequuntur, i. e. they have followers: Sunt quos... iuvat, H.: Sunt, qui non habeant, est qui non curat habere, some (in gen.)... one (in particular), H.—In place of a pron demonstr. and conj: res loquitur ipsa, quae semper valet plurimum, and it, etc.: ratio docet esse deos; quo concesso, confitendum est, etc., and if this is granted: centuriones hostīs vocare coeperunt; quorum progredi ausus est nemo, but no one of them, Cs.: perutiles libri sunt; quos legite, quaeso, therefore read them.    III. Indef, whoever, any one who, all that, anything that: qui est homo tolerabilis, Scortari nolunt, T.: quae res... post eum quae essent, tuta reddebat, all that was in his rear, Cs.: facilius quod stulte dixeris reprehendere... possunt: virgis caesi, qui ad nomina non respondissent, L.— Any one, any ; with si, num, ne ; see 2 quis.
    * * *
    I
    how?; how so; in what way; by what/which means; whereby; at whatever price
    II
    qua (quae), quod (qua/-quae P N) PRON ADJECT
    any; anyone/anything, any such; unspecified some; (after si/sin/sive/ne)
    III
    quae, quod (quae P N) PRON REL
    who; that; which, what; of which kind/drgree; person/thing/time/point that
    IV
    quae, quod (quae P N) PRON INTERR
    who/what/which?, what/which one/man/person/thing? what kind/type of?

    Latin-English dictionary > quī

  • 36 उच्चक्षूकृभू


    uccakshū-kṛi-bhū
    uccaghana
    n. laughter in the mind not expressed in the countenance W.

    Sanskrit-English dictionary > उच्चक्षूकृभू

  • 37 उच्चघन


    uccakshū-kṛi-bhū
    uccaghana
    n. laughter in the mind not expressed in the countenance W.

    Sanskrit-English dictionary > उच्चघन

  • 38 निगीर्ण


    ni-gīrṇa
    mfn. swallowed, devoured etc.;

    left out, not expressed (cf. a-nig-);
    - tva n. Sāh. ;
    - vat mfn. Kathās.

    Sanskrit-English dictionary > निगीर्ण

  • 39 προσυπακούω

    A listen to as well, τι Pl.Lg. 898d.
    II Gramm., understand something not expressed, supply in thought, Gal.16.740, Alex.Aphr.in Sens. 105.13, Hierocl. in CA3p.423M.:—[voice] Pass., Phld.Po.5.10 (dub.), Ph. 1.443, Sch.Luc.Anach.17.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσυπακούω

  • 40 ἀπό

    ἀπό: from (a b).—I. adv. (here belong all examples of the so-called use ‘in tmesi’), off, away; ἡμῖν ἀπὸ λοιγὸν ἀμῦναι, Il. 1.67; ἀπὸ δὲ χλαῖναν βάλε, Il. 2.183, etc.; a subst. in the gen. (of separation) is often added to render more specific the relation of the adv., ἀπ' χῶ χειρὸς ὀμόργνῦ, Il. 5.416; πολλόν γὰρ ἀπὸ πλυνοί εἰσι πόληος, Od. 6.40; thus preparing the way for the strict prepositional usage.—II. prep., w. gen., from, away from, denoting origin, starting-point, separation (distance); οὐ γὰρ ἀπὸ δρυός ἐσσι παλαιφάτου, οὐδ' άπὸ πέτρης, ‘sprung from’ tree or rock, Od. 19.163 ; ἀφ' ἵππων ἆλτο χαμᾶζε, ‘from his car,’ Il. 16.733; so freq. ἀφ' ἵππων, ἀπὸ νεῶν μάχεσθαι, where we say ‘on’; οὐκ ἀπὸ σκοποῦ οὐδ' ἀπὸ δόξης | μῦθεῖται βασίλεια, ‘wide of,’ i. e. she hits the mark and meets our views, Od. 11.344 ; μένων ἀπὸ ἧς ἀλόχοιο, ‘away from’ his wife, Il. 2.292; so ἀπ' οὔατος, ἀπ ὀφθαλμῶν; adverbial phrase, ἀπὸ σπουδης, ‘in earnest,’ Il. 12.237. The ‘temporal’ meaning commonly ascribed to ἀπὸ in Il. 8.54 is only implied, not expressed by the preposition.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἀπό

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