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61 טבל I
טָבַלI (b. h.; cmp. טָבַע I) 1) to dip. Zeb.93b, a. e. וט׳ ולא מספג, v. סָפַג. 2) to immerse, to bathe for purification. Yoma VII, 4 ירד וט׳ went down to the bath and took an immersion. Ber.2b שהכהנים טוֹבְלִיןוכ׳ when the priests (that have been unclean) bathe in order to be permitted to partake of their priestly share; a. v. fr.Ib. 22a טוֹבְלֵי שחרין those taking a bath in the morning (after emission of semen virile); Y. ib. III, 6c top ט׳ שחרית.Tosef.Yad.II, 20 טובלי שחרין (Var. טוֹבְלָנֵי) morning bathers (Essenes, v. Graetz Gesch. d. Jud. III2>, p. 468, a. for correct vers. R. S. to Yad. IV, 8).Part. pass. טָבוּל.טְבוּל יום (one who has bathed in day-time,) one who has bathed but must wait for sunset to be perfectly clean (Lev. 22:7). Tbul Yom I, 1; a. fr.Nidd.30a טְבוּלַת יום ארוך a woman after bathing whose day is adjourned (having to wait a long time for perfect levitical purity).טְבוּל יוֹם Tbul Yom, name of a treatise of Mishnah and Tosefta of the order of Tahăroth. Pi. טִיבֵּל 1) to dip into vinegar, salt, to make tasty; esp. to take a luncheon, to take the first course of a meal consisting of relishes; to take the antepast. Maasr. IV, 1 המְטַבֵּל בשדה he who makes a luncheon (of fruits) in the field. Pes.X, 3 מטבל בחזרת he takes lettuce as antepast. Tosef. ib. X, 9 לא טי׳וכ׳ if he has eaten as antepast only Pes.107b אבל מטבלוכ׳ Ms. M. a. comment. (ed. מטביל) but he may make a luncheon of Ib. השמש מטבל בבניוכ׳ comment. (ed. מטביל; Tosef. ib. X, 5 מכביש, v. כָּבַש); a. fr. 2) (cmp. תבל) to season with spices. Part. pass. מְטוּבָּל. Y.Shek.III, 47c top מבושל כמ׳ boiled (wine) is (in ritual law) like spiced wine; v. infra. Hif. הִטְבִּיל 1) to immerse vessels for purification, to order immersion. Ter. II, 3 המַטְבִּיל כליםוכ׳ he who immerses vessels on the Sabbath. Bets.II, 2 מַטְבִּילִין את הכלוכ׳ you must immerse whatever needs immersion (both persons and vessels) before Ib. 3 (17b), v. גַּבNidd.29b, v. טְבִילָה; a. fr. 2) to take luncheon, v. supra. 3) to season. Erub.28b מטבילין בווכ׳ they used to season the roast with it (in place of pepper). Hof. הוּטְבָּל to be immersed, to be made clean. Mikv. V, 6 לא הוּטְבָּלוּ are not considered as clean through immersion; Tosef. ib. IV, 10. -
62 טָבַל
טָבַלI (b. h.; cmp. טָבַע I) 1) to dip. Zeb.93b, a. e. וט׳ ולא מספג, v. סָפַג. 2) to immerse, to bathe for purification. Yoma VII, 4 ירד וט׳ went down to the bath and took an immersion. Ber.2b שהכהנים טוֹבְלִיןוכ׳ when the priests (that have been unclean) bathe in order to be permitted to partake of their priestly share; a. v. fr.Ib. 22a טוֹבְלֵי שחרין those taking a bath in the morning (after emission of semen virile); Y. ib. III, 6c top ט׳ שחרית.Tosef.Yad.II, 20 טובלי שחרין (Var. טוֹבְלָנֵי) morning bathers (Essenes, v. Graetz Gesch. d. Jud. III2>, p. 468, a. for correct vers. R. S. to Yad. IV, 8).Part. pass. טָבוּל.טְבוּל יום (one who has bathed in day-time,) one who has bathed but must wait for sunset to be perfectly clean (Lev. 22:7). Tbul Yom I, 1; a. fr.Nidd.30a טְבוּלַת יום ארוך a woman after bathing whose day is adjourned (having to wait a long time for perfect levitical purity).טְבוּל יוֹם Tbul Yom, name of a treatise of Mishnah and Tosefta of the order of Tahăroth. Pi. טִיבֵּל 1) to dip into vinegar, salt, to make tasty; esp. to take a luncheon, to take the first course of a meal consisting of relishes; to take the antepast. Maasr. IV, 1 המְטַבֵּל בשדה he who makes a luncheon (of fruits) in the field. Pes.X, 3 מטבל בחזרת he takes lettuce as antepast. Tosef. ib. X, 9 לא טי׳וכ׳ if he has eaten as antepast only Pes.107b אבל מטבלוכ׳ Ms. M. a. comment. (ed. מטביל) but he may make a luncheon of Ib. השמש מטבל בבניוכ׳ comment. (ed. מטביל; Tosef. ib. X, 5 מכביש, v. כָּבַש); a. fr. 2) (cmp. תבל) to season with spices. Part. pass. מְטוּבָּל. Y.Shek.III, 47c top מבושל כמ׳ boiled (wine) is (in ritual law) like spiced wine; v. infra. Hif. הִטְבִּיל 1) to immerse vessels for purification, to order immersion. Ter. II, 3 המַטְבִּיל כליםוכ׳ he who immerses vessels on the Sabbath. Bets.II, 2 מַטְבִּילִין את הכלוכ׳ you must immerse whatever needs immersion (both persons and vessels) before Ib. 3 (17b), v. גַּבNidd.29b, v. טְבִילָה; a. fr. 2) to take luncheon, v. supra. 3) to season. Erub.28b מטבילין בווכ׳ they used to season the roast with it (in place of pepper). Hof. הוּטְבָּל to be immersed, to be made clean. Mikv. V, 6 לא הוּטְבָּלוּ are not considered as clean through immersion; Tosef. ib. IV, 10. -
63 טוח I
טוּחַI (b. h.) 1) to cover with a cohesive substance, to plaster. Part. טָח. M. Kat. 7a ואינו טָח בטיט but puts no clay on. Cant. R. to VIII, 6 טָחֵי גגות roof-plasterers. Neg. XIII, 1 וטח and plasters the spot over; a. fr.Part. pass. טוּחַ coated, covered with viscid or glittering matter.Midd. IV, 1 ט׳ בזהב coated with gold; (Num. R. s. 12 נִטּוֹחַ).Nidd.24a בפניו טוּחוֹת (Rashi טָחוֹת) when the face of the embryo is covered over (no features distinguishable). Nif. נִיטּוֹחַ to be pasted on, to stick. Y.Kil.VI, 30c top והיא נִיטּוֹחָה and it (the fig) stuck (against the wall); Y.Sabb.XI, 13a bot. והיה נ׳ (corr. acc.). Tosef.Kel.B. Mets.II, 17 לִיטּוֹחַ some ed. (ed. Zuck. ליטול, corr. acc.), v. infra. Hif. הֵטִיחַ 1) to plaster, to polish. Ḥull.25a עתיד … (לַהֲטִיחוֹ) להָטִיחַוכ׳ (Tosef. Kel. l. c. ליטוח, v. supra) which wants polishing, v. אֲטוּנָס. Bets.9a להָטִיחַ גגווכ׳ he needs the ladder for plastering his roof. Tosef.Kel.B. Kam.IV, 19, sq. (read:) אם יכול הטיח, v. טִיחַ. 2) to cast mud, trnsf. (with or without דברים) to speak rebelliously, to reproach (with נגד or כלפי). Taan.25a; Meg.22b, a. e. לעולם אל יָטִיחַוכ׳ one must, in his prayer, never reproach the Lord. Ber.31b, sq.Gen. R. s. 53 (ref. to כמטחוי, Gen. 21:16) כמֵטַחַתוכ׳ as if thrusting reproaches against the Lord; Tanḥ. Vayetse 5. Ex. R. s. 3. B. Bath. 134a ה׳ עליוכ׳ Ben U. insulted me. -
64 טוּחַ
טוּחַI (b. h.) 1) to cover with a cohesive substance, to plaster. Part. טָח. M. Kat. 7a ואינו טָח בטיט but puts no clay on. Cant. R. to VIII, 6 טָחֵי גגות roof-plasterers. Neg. XIII, 1 וטח and plasters the spot over; a. fr.Part. pass. טוּחַ coated, covered with viscid or glittering matter.Midd. IV, 1 ט׳ בזהב coated with gold; (Num. R. s. 12 נִטּוֹחַ).Nidd.24a בפניו טוּחוֹת (Rashi טָחוֹת) when the face of the embryo is covered over (no features distinguishable). Nif. נִיטּוֹחַ to be pasted on, to stick. Y.Kil.VI, 30c top והיא נִיטּוֹחָה and it (the fig) stuck (against the wall); Y.Sabb.XI, 13a bot. והיה נ׳ (corr. acc.). Tosef.Kel.B. Mets.II, 17 לִיטּוֹחַ some ed. (ed. Zuck. ליטול, corr. acc.), v. infra. Hif. הֵטִיחַ 1) to plaster, to polish. Ḥull.25a עתיד … (לַהֲטִיחוֹ) להָטִיחַוכ׳ (Tosef. Kel. l. c. ליטוח, v. supra) which wants polishing, v. אֲטוּנָס. Bets.9a להָטִיחַ גגווכ׳ he needs the ladder for plastering his roof. Tosef.Kel.B. Kam.IV, 19, sq. (read:) אם יכול הטיח, v. טִיחַ. 2) to cast mud, trnsf. (with or without דברים) to speak rebelliously, to reproach (with נגד or כלפי). Taan.25a; Meg.22b, a. e. לעולם אל יָטִיחַוכ׳ one must, in his prayer, never reproach the Lord. Ber.31b, sq.Gen. R. s. 53 (ref. to כמטחוי, Gen. 21:16) כמֵטַחַתוכ׳ as if thrusting reproaches against the Lord; Tanḥ. Vayetse 5. Ex. R. s. 3. B. Bath. 134a ה׳ עליוכ׳ Ben U. insulted me. -
65 יחיד
יָחִידm. (b. h.; יָחַד) 1) only, single, individual. Gen. R. s. 99, end (ref. to כאחד, Gen. 49:16) כִּיחִידוֹ שלוכ׳ (not כיחודו) like the Only One of the world, as He needs no help ; ib. s. 21 (ref. to כאחד, ib. III, 2 2). Ib. s. 55 זה י׳ לאמווכ׳ this one (Ishmael) is the only son of his mother, and the other (Isaac) is Taan.9a בשביל י׳ for an individuals sake, opp. רבים. Ber.9a, a. fr. י׳ ורבים הלכהוכ׳ where a single opinion is opposed to the opinion of more than one, the law follows the latter. Bets.V, 5 בור של י׳ a well belonging to an individual. Erub.46a י׳ במקום י׳ an individual opinion opposed to an individual opinion; a. v. fr.Y.Keth.VII, 31b bot. בְּיָ׳ (= בְּיִחוּד) privately.Pl. יְחִידִים, יְחִידִין. R. Hash. 17b כי׳ דמי are to be considered as individuals (in prayer); a. fr.Fem. יְחִידָה. Num. R. s. 12 בת י׳ an only daughter; a. fr.Deut. R. s. 2, end מההקב״ה … כך הנפש י׳ בגוף as the Lord is matchless in his world, so is the soul in the body; Midr. Till. to Ps. 103; Gen. R. s. 14, end שכל האברים … והיא י׳ בגוף all limbs are paired, but she (the soul) is unmatched in the body.As a noun (b. h.) יְחִידָה soul. Ib. Deut. R. l. c.; a. e. 2) select, esp. one devoted to a particularly scrupulous life. Taan.10b איזהו י׳ who is called a yaḥid? Ans. י׳ כל שראויוכ׳ whoever is worthy to be appointed manager of a community. Ib. אל יאמר אדם … להיות י׳ one must not say, I am only a student, I am not fit to lead the life of a yaḥid (it would be an assumption, v. יוֹהֲרָא); Tosef. ib. I, 7 (v. Var. in ed. Zuck. a. Rabb. D. S. to Taan. l. c.); Y.Ber.II, end, 5d כל דבר של צער … י׳ עושה in all matters of self-abnegation, whoever desires to make himself a yaḥid, may do so.Pl. as ab. Taan.I, 4; a. fr. V. יְחִידִי. -
66 יָחִיד
יָחִידm. (b. h.; יָחַד) 1) only, single, individual. Gen. R. s. 99, end (ref. to כאחד, Gen. 49:16) כִּיחִידוֹ שלוכ׳ (not כיחודו) like the Only One of the world, as He needs no help ; ib. s. 21 (ref. to כאחד, ib. III, 2 2). Ib. s. 55 זה י׳ לאמווכ׳ this one (Ishmael) is the only son of his mother, and the other (Isaac) is Taan.9a בשביל י׳ for an individuals sake, opp. רבים. Ber.9a, a. fr. י׳ ורבים הלכהוכ׳ where a single opinion is opposed to the opinion of more than one, the law follows the latter. Bets.V, 5 בור של י׳ a well belonging to an individual. Erub.46a י׳ במקום י׳ an individual opinion opposed to an individual opinion; a. v. fr.Y.Keth.VII, 31b bot. בְּיָ׳ (= בְּיִחוּד) privately.Pl. יְחִידִים, יְחִידִין. R. Hash. 17b כי׳ דמי are to be considered as individuals (in prayer); a. fr.Fem. יְחִידָה. Num. R. s. 12 בת י׳ an only daughter; a. fr.Deut. R. s. 2, end מההקב״ה … כך הנפש י׳ בגוף as the Lord is matchless in his world, so is the soul in the body; Midr. Till. to Ps. 103; Gen. R. s. 14, end שכל האברים … והיא י׳ בגוף all limbs are paired, but she (the soul) is unmatched in the body.As a noun (b. h.) יְחִידָה soul. Ib. Deut. R. l. c.; a. e. 2) select, esp. one devoted to a particularly scrupulous life. Taan.10b איזהו י׳ who is called a yaḥid? Ans. י׳ כל שראויוכ׳ whoever is worthy to be appointed manager of a community. Ib. אל יאמר אדם … להיות י׳ one must not say, I am only a student, I am not fit to lead the life of a yaḥid (it would be an assumption, v. יוֹהֲרָא); Tosef. ib. I, 7 (v. Var. in ed. Zuck. a. Rabb. D. S. to Taan. l. c.); Y.Ber.II, end, 5d כל דבר של צער … י׳ עושה in all matters of self-abnegation, whoever desires to make himself a yaḥid, may do so.Pl. as ab. Taan.I, 4; a. fr. V. יְחִידִי. -
67 יניבא
יָנִיבָא, יָאנִיבָאm. (cmp. אִנְבָּא II) name of an insect in flax. Ḥull.85b נפל ליה י׳ בכיתניה Ar. (ed. יאנ׳) the yaniba came into his flax crop. Ib. 28a בעי … לי׳ Ar. (ed. יניכא, corr. acc.) he needs its blood for killing the flax worm. -
68 יאניבא
יָנִיבָא, יָאנִיבָאm. (cmp. אִנְבָּא II) name of an insect in flax. Ḥull.85b נפל ליה י׳ בכיתניה Ar. (ed. יאנ׳) the yaniba came into his flax crop. Ib. 28a בעי … לי׳ Ar. (ed. יניכא, corr. acc.) he needs its blood for killing the flax worm. -
69 יָנִיבָא
יָנִיבָא, יָאנִיבָאm. (cmp. אִנְבָּא II) name of an insect in flax. Ḥull.85b נפל ליה י׳ בכיתניה Ar. (ed. יאנ׳) the yaniba came into his flax crop. Ib. 28a בעי … לי׳ Ar. (ed. יניכא, corr. acc.) he needs its blood for killing the flax worm. -
70 יָאנִיבָא
יָנִיבָא, יָאנִיבָאm. (cmp. אִנְבָּא II) name of an insect in flax. Ḥull.85b נפל ליה י׳ בכיתניה Ar. (ed. יאנ׳) the yaniba came into his flax crop. Ib. 28a בעי … לי׳ Ar. (ed. יניכא, corr. acc.) he needs its blood for killing the flax worm. -
71 כפייה
כְּפִיָיהf. (כָּפָה) inverting, כְּפִיַית המטה the lowering of the couch in mourning. M. Kat. 15a bot. אבל חייב בכ׳ המ׳ a mourner is bound to have his couch lowered. Tosef. ib. II, 9 מי שקיים כ׳ המ׳וכ׳ he who has been observing the lowering of the couch for three days, needs not invert it Y. ib. III, 83a; a. fr. -
72 כְּפִיָיה
כְּפִיָיהf. (כָּפָה) inverting, כְּפִיַית המטה the lowering of the couch in mourning. M. Kat. 15a bot. אבל חייב בכ׳ המ׳ a mourner is bound to have his couch lowered. Tosef. ib. II, 9 מי שקיים כ׳ המ׳וכ׳ he who has been observing the lowering of the couch for three days, needs not invert it Y. ib. III, 83a; a. fr. -
73 מזגא I, מיז׳
מִזְגָּאI, מִיזְ׳, מְזִיגָא ch. sam(מזג wine by dilution), mixed wine, drink. Targ. Prov. 23:30 בית מ׳ drinking house (h. text ממסך).Ned.55a הדין מי׳ דמיוכ׳ this prepared wine tastes like that prepared by ; Erub.54a דמי האי מזיגאוכ׳. B. Mets.60a מ׳ דידי מידע ידיע wine which I mixed is easily distinguished (because I make it very weak).Trnsf. מ׳ דעלמא the banquet of the world, the needs of life. Cant. R. to VII, 4; (Matt. K.: מָזְגָּא the butler of the world (the Lord)).Pl. מִזְגֵּי, v. next w. -
74 מִזְגָּא
מִזְגָּאI, מִיזְ׳, מְזִיגָא ch. sam(מזג wine by dilution), mixed wine, drink. Targ. Prov. 23:30 בית מ׳ drinking house (h. text ממסך).Ned.55a הדין מי׳ דמיוכ׳ this prepared wine tastes like that prepared by ; Erub.54a דמי האי מזיגאוכ׳. B. Mets.60a מ׳ דידי מידע ידיע wine which I mixed is easily distinguished (because I make it very weak).Trnsf. מ׳ דעלמא the banquet of the world, the needs of life. Cant. R. to VII, 4; (Matt. K.: מָזְגָּא the butler of the world (the Lord)).Pl. מִזְגֵּי, v. next w. -
75 מלל II
מָלַלII (b. h.) 1) to crush, squeeze, esp. to rub ears for husking the grain. Taan.6a דבר שמָל, v. מַלְקוֹש. Maasr. IV, 5, v. מְלִילָה. Bets.13a למוֹלְלָן במלילות with the intention of husking them when parched. Tosef.Sabb. XVI (XVII), 22; Sabb.12a מוֹלֵל he rubs it between two fingers; a. fr.Part. pass. מָלוּל. Tosef. ib. XIV (XV), 17 מוֹלְלִין את המ׳ you may husk that which needs husking. 2) to stir a mush, make a pulp. Pes.40b אין מֹולְלִין … והרוצה שיִמְלֹולוכ׳ you must not stir a dish (in the usual way) on Passover, but he who desires to make a mush, must put in the flour and then add vinegar.Part. pass, as ab. Tosef.Maasr.I, 7 מן המלול ed. (ed. Zuck. המאמל, Var. הממל) out of the olive pulp. Nif. נִמְלַל to be compressible, (of webs) to be soft and downy. Gitt.59a (ref. to מ̇ל̇ת̇ח̇ה, 2 Kings 10:22) דבר הנמ̇ל̇ל ונמת̇ח̇ a cloth which can be compressed (creased) and stretched (again, showing no creases when unfolded); (Rashi: a stuff the thread of which is twisted between the spinners fingers and stretched).V. מַלְמֵלָה br/> p style="font-size:12pt; margin:0pt;" lang="en-US"> -
76 מָלַל
מָלַלII (b. h.) 1) to crush, squeeze, esp. to rub ears for husking the grain. Taan.6a דבר שמָל, v. מַלְקוֹש. Maasr. IV, 5, v. מְלִילָה. Bets.13a למוֹלְלָן במלילות with the intention of husking them when parched. Tosef.Sabb. XVI (XVII), 22; Sabb.12a מוֹלֵל he rubs it between two fingers; a. fr.Part. pass. מָלוּל. Tosef. ib. XIV (XV), 17 מוֹלְלִין את המ׳ you may husk that which needs husking. 2) to stir a mush, make a pulp. Pes.40b אין מֹולְלִין … והרוצה שיִמְלֹולוכ׳ you must not stir a dish (in the usual way) on Passover, but he who desires to make a mush, must put in the flour and then add vinegar.Part. pass, as ab. Tosef.Maasr.I, 7 מן המלול ed. (ed. Zuck. המאמל, Var. הממל) out of the olive pulp. Nif. נִמְלַל to be compressible, (of webs) to be soft and downy. Gitt.59a (ref. to מ̇ל̇ת̇ח̇ה, 2 Kings 10:22) דבר הנמ̇ל̇ל ונמת̇ח̇ a cloth which can be compressed (creased) and stretched (again, showing no creases when unfolded); (Rashi: a stuff the thread of which is twisted between the spinners fingers and stretched).V. מַלְמֵלָה br/> p style="font-size:12pt; margin:0pt;" lang="en-US"> -
77 נהוונדּ
נַהֲוַונְדְּpr. n. pl. Nahăwand, a Median town south of Ecbatana (v. Neub. Géogr. p. 377, a. Sm. Dict. Geogr. II. 495a> s. v. Orontes). Kidd.72a ‘the cities of Maday (2 Kings 18:12) זו נ׳ וחברותיהוכ׳ that means N. and her neighbors; … the forts of the Moschi ; Yeb.17a ניהר (corr. acc.). Kidd. l. c. חלזון ניהוונד, v. חָלְוַון (v. Neub. Géogr. p. 372, sq.).(Our art. מוֹשְׁכִּי needs correction; כרך מ׳ must be sought in Media. -
78 נַהֲוַונְדְּ
נַהֲוַונְדְּpr. n. pl. Nahăwand, a Median town south of Ecbatana (v. Neub. Géogr. p. 377, a. Sm. Dict. Geogr. II. 495a> s. v. Orontes). Kidd.72a ‘the cities of Maday (2 Kings 18:12) זו נ׳ וחברותיהוכ׳ that means N. and her neighbors; … the forts of the Moschi ; Yeb.17a ניהר (corr. acc.). Kidd. l. c. חלזון ניהוונד, v. חָלְוַון (v. Neub. Géogr. p. 372, sq.).(Our art. מוֹשְׁכִּי needs correction; כרך מ׳ must be sought in Media. -
79 נימא
נִימָא, נִימָהf. ( נמא, cmp. נְמָיָה = נְבָיָיה, also meanings of נִיב, נִיבָא) ( hanging over, 1) fringe, cord, hair (of the eye-brow); bristle; fibre. Bets.14b שמא תכרך נ׳וכ׳ lest a fringe (shred of the garment used as mattress) wind itself around his body; Y.Kil.IX, 32a bot. Nidd.67a, a. e. נ׳ אחת one single thread; Y.Sabb.VII, 7d top נמא (corr. acc.). Gen. R. s. 93 קשר חבל בחבל ונ׳ בנ׳ (Ar. ניניא) he tied rope to rope, string to string. Ib. נ׳ אחת היתה לו בלבו he had one bristle on his chest; Yalk. ib. 150. Gen. R. s. 65, end קשר בה נ׳וכ׳ (Ar. ניניא) he tied a string to it …, and hanged himself. Tosef.Sot.I, 2 כדי שיקשור הגרדי נ׳ as much time as the weaver needs to knot a fringe; Y. ib. I, 16c bot.B. Bath.16a (ref. to סערה, Job 38:1) וכל נ׳ ונ׳וכ׳ for each hair (of the eye-brow), v. גּוּמָא. Sabb.30a, a. fr. מלא נ׳ a threads (or hairs) breadth. Erub.X, 13 קושרין נ׳ במקדש they were permitted to knot a broken string of a musical instrument in the Temple; ib. 102b נִימַת כינור; a. fr.Pl. נִימִין. B. Bath. l. c. Shek. VIII, 5 ed. (Ms. M. נִירִין); a. fr. 2) (cmp. נִיב) pl. נִימִין mustache. Yoma 38b בין הנ׳ on the division line between the two parts of the mustache. 3) נ׳ של מים (cmp. בִּינָא III) leech. Ab. Zar.12b. (Ib. 10b, v. נוֹמִי.. -
80 נימה
נִימָא, נִימָהf. ( נמא, cmp. נְמָיָה = נְבָיָיה, also meanings of נִיב, נִיבָא) ( hanging over, 1) fringe, cord, hair (of the eye-brow); bristle; fibre. Bets.14b שמא תכרך נ׳וכ׳ lest a fringe (shred of the garment used as mattress) wind itself around his body; Y.Kil.IX, 32a bot. Nidd.67a, a. e. נ׳ אחת one single thread; Y.Sabb.VII, 7d top נמא (corr. acc.). Gen. R. s. 93 קשר חבל בחבל ונ׳ בנ׳ (Ar. ניניא) he tied rope to rope, string to string. Ib. נ׳ אחת היתה לו בלבו he had one bristle on his chest; Yalk. ib. 150. Gen. R. s. 65, end קשר בה נ׳וכ׳ (Ar. ניניא) he tied a string to it …, and hanged himself. Tosef.Sot.I, 2 כדי שיקשור הגרדי נ׳ as much time as the weaver needs to knot a fringe; Y. ib. I, 16c bot.B. Bath.16a (ref. to סערה, Job 38:1) וכל נ׳ ונ׳וכ׳ for each hair (of the eye-brow), v. גּוּמָא. Sabb.30a, a. fr. מלא נ׳ a threads (or hairs) breadth. Erub.X, 13 קושרין נ׳ במקדש they were permitted to knot a broken string of a musical instrument in the Temple; ib. 102b נִימַת כינור; a. fr.Pl. נִימִין. B. Bath. l. c. Shek. VIII, 5 ed. (Ms. M. נִירִין); a. fr. 2) (cmp. נִיב) pl. נִימִין mustache. Yoma 38b בין הנ׳ on the division line between the two parts of the mustache. 3) נ׳ של מים (cmp. בִּינָא III) leech. Ab. Zar.12b. (Ib. 10b, v. נוֹמִי..
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См. также в других словарях:
Needs — Needs, adv. [Orig. gen. of need, used as an adverb. Cf. { wards}.] Of necessity; necessarily; indispensably; often with must, and equivalent to of need. [1913 Webster] A man must needs love mauger his head. Chaucer. [1913 Webster] And he must… … The Collaborative International Dictionary of English
needs — originally an adverb meaning ‘of necessity, necessarily’, survives in the somewhat literary phrase needs must: • He can kill a pig. Probably with his bare hands, if needs must Observer Food monthly, 2004. The phrase alludes to the old proverb… … Modern English usage
needs — [nēdz] adv. [ME nedes < OE nedes, nydes < nied (see NEED) + s, gen. & adv. suffix] of necessity; necessarily: with must [he must needs obey] … English World dictionary
needs — (adv.) of necessity, necessarily, in archaic constructions involving must (late 14c.) is from O.E. nede, instrumental and genitive singular of nied (see NEED (Cf. need)), used as an adverb reinforcing must, hence the genitive ending … Etymology dictionary
needs — /nidz/ (say needz) phrase 1. needs must, (an expression indicating necessity): *bards, like birds, tho scant of words, needs must sing as nature taught em. –c.j. dennis, 1938. 2. needs must (when the Devil drives), Colloquial (an exclamation… …
needs — /needz/, adv. of necessity; necessarily (usually prec. or fol. by must): It must needs be so. It needs must be. [bef. 1000; ME nedis, OE nedes, orig. gen. of ned NEED; see S1] * * * … Universalium
needs — [[t]nidz[/t]] adv. of necessity; necessarily (usu. prec. or fol. by must): It must needs be so. It needs must be[/ex] • Etymology: bef. 1000; ME nedis, OE nēdes, orig. gen. of nēd need; see s I … From formal English to slang
needs — adverb Etymology: Middle English nedes, from Old English nēdes, from genitive of nēd need Date: before 12th century of necessity ; necessarily < must needs be recognized > … New Collegiate Dictionary
Needs — This surname recorded in the spellings of Noad, Noads, Node, Need and Needs, is one of the most unusual of habitational surnames. Its origin is Olde English pre 7th Century, and the derivation is from the ancient word ad or Yde which usually… … Surnames reference
needs — see needs must when the devil drives … Proverbs new dictionary
needs — adv. archaic (usu. prec. or foll. by must) of necessity (must needs decide). Etymology: OE nedes (as NEED, S(3)) … Useful english dictionary
