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101 καταρτισμός
καταρτισμός, οῦ, ὁ (s. prec. two entries; as medical term [Soranus 150, 8]: ‘setting of a bone’, etc. But more gener. PTebt 33, 12 [112 B.C.] ‘preparation’ αὐλῆς; cp. CMRDM 1, 121 s. New Docs 3, 70, no. 42; PRyl 127, 28; Sym. Is 38:12 ‘restoration’) ext. fig. sense (not found in ins or pap) equipment, equipping εἴς τι for someth. πρὸς τὸν κ. τῶν ἁγίων εἰς ἔργον διακονίας to equip God’s people (lit. ‘the holy ones’) for service Eph 4:12, though training, discipline (L-S-J-M) deserve consideration as glosses for κ.—DELG s.v. ἀραρίσκω. M-M. TW. -
102 κολλούριον
κολλούριον, ου, τό (this is the later spelling, attested Rv 3:18 by mss. A P et al.; Philumen. p. 9, 16; PHolm 1, 16; PFlor 177, 20 [257 A.D.]; PGM 4, 1316; 2691; 2893. On the other hand some mss. and edd. have κολλύριον, as do Epict. 2, 21, 20; 3, 21, 21; Galen: CMG V 4, 2 p. 192, 30; Philumen. p. 33, 18; 22; Aëtius very oft.; SIG 1173, 16 [138 A.D.]; POxy 1088, 1 and 42 [I A.D.]; PGM 4, 2682; LXX [Thackeray 92].—S. B-D-F §42, 4; Mlt-H. 78f; Crönert 130; KDieterich, Untersuchungen z. griech. Sprache 1898, 23) a medical compound applied to the eyes eyesalve (so Epict., SIG, PFlor, loc. cit. ; loanw. in rabb.; dim. of κολλύρα ‘roll’ or ‘loaf of bread’, perh. because of the shape of the compound; Mussies 25) Rv 3:18.—S. Wetstein for Gr-Rom. par.; FBayer, RAC 7, ’44, 973ff; HNielsen, Ancient Ophthalmological Agents, 1974; CHemer in New Docs 3, 56f; idem The Letters to the Seven Churches of Asia Minor in Their Local Setting ’89 (’86), 196–99; Kl. Pauly III 272; RJackson, Eye Medicine in the Rom. Empire: ANRW II Principat 37/3, ’96, 2228–51, esp. 2238–43.—DELG s.v. κολλύρα. M-M. -
103 κτίστης
κτίστης, ου, ὁ (s. three prec. entries; on the accent s. Kühner-Bl. I §107, 4eβ p. 392; Rob. 231; the word Aristot.+.—As designation of rulers and others of high rank: SIG 751, 2; 839, 8 [both κ., sc. τῆς πόλεως, w. σωτήρ]; IPriene 229, 4; CIG II 2572 the Rom. emperor as τῆς οἰκουμένης κ.; ins [Caracella and Geta period] in ÖJh 64, ’95, 72; of Androclus, K. of Ephesus Jos., C. Ap. 2, 39.—Also w. ref. to a deity: Diod S 5, 74, 6 Apollo κ. of the medical art; PGM 4, 591 φωτὸς κτίστα; 5, 248; 7, 963) in our lit. only of God as the Creator (hymn to Isis: SEG VIII, 549, 11 [I B.C.] the god Σοκονῶπις as κ. καὶ γαίης τε καὶ οὐρανοῦ; Herm. Wr. 13, 17; Sir 24:8 ὁ κ. ἁπάντων; 2 Macc 1:24; 4 Macc 11:5; EpArist 16; Philo, Spec. Leg. 1, 30 al.; SibOr, Fgm. 3, 17 al.; Ar. 15:3; Just., A II, 6, 2) 1 Pt 4:19; 1 Cl 62:2. κ. τοῦ σύμπαντος κόσμου Creator of the whole universe 19:2 (cp. ὁ τοῦ κόσμου κ. 2 Macc 7:23; 4 Macc 5:25; PGM 4, 1200; τὸν τῶν πάντων κ. καὶ δημιουργὸν καὶ ποιητὴν λόγον τοῦ θεοῦ Iren. 1, 15, 5 [Harv. I 154, 11]; τὸν κ. καὶ ποιητὴν καὶ δημιουργὸν τοῦδε τοῦ παντὸς κόσμου Theoph. Ant. 3, 9 [p. 222, 14]). κ. παντὸς πνεύματος Creator of every spirit 59:3.—HWeiss, TU 97, ’66, 55–58 (cosmology); SEG XLII, 1846 (reff.).—DELG s.v. κτίζω. M-M. EDNT. TW. -
104 λέπρα
λέπρα, ας, ἡ (s. λεπρός; Hdt. et al.; Galen: CMG V 4, 2 p. 333, 5; 429, 11; PSI X, 1180, 36 [II A.D.]; LXX, Philo; Jos., Ant. 3, 265, C. Ap. 1, 235; Theoph. Ant. 3, 21 [p. 244, 19]) a serious skin disease, poss. including leprosy. Gk. medical writers include a variety of skin disorders under the term λ. There is abundant evidence that not all the צָרַעַת (cp. Lev 13f) and λέπρα of the Bible is true ‘leprosy’ caused by Hansen’s bacillus as known in modern times; indeed, there are many (see Gramberg and Cochrane below) who hold that Hansen’s disease was unknown in biblical times, or known by a different name than leprosy. λέπρα in LXX and NT may at times refer to what is generally termed leprosy, but probability extends to such skin diseases as psoriasis, lupus, ringworm, and favus, and in the absence of more precise data it is best to use the more general term serious skin disease Mt 8:3; Mk 1:42; Lk 5:12f; PEg2 39 [ἀ]π̣έστη ἀπʼ αὐτοῦ ἡ λέπ̣[ρα]=ASyn. 42, 32.—GMünch, Die Zaraath (Lepra) der hebr. Bibel 1893; EMcEwen, Biblical World 38, 1911, 194–202; 255–61; LHuizinga, Leprosy: BiblSacra 83, 1926, 29–46; 202–12; Billerb. IV 1928, 745–63; Handb. d. Haut-u. Geschlechtskrankheiten, ed. JJadassohn, vol. X: Die Lepra 1930; FLendrum, The Name ‘Leprosy’: Amer. Journ. of Tropical Medicine and Hygiene 1, ’52, 999–1008. Series of articles in BT: KGramberg, 11, ’60, 10–20; JSwellengrebel, 11, ’60, 69–80, with note by ENida; RCochrane, Biblical Leprosy, 12 ’61, 202f, w. mention of a separate publ. of the same title, ’61; DWallington, 12, ’61, 75–79; SBrowne, Leprosy in the Bible, in Medicine and the Bible, ed. BPalmer, ’86, 101–25; MGrmek, Diseases in the Ancient Greek World ’89, 160–61.—ABD IV 277–82 (lit.). TW. -
105 μάχαιρα
μάχαιρα, ης, ἡ (Hom.+. The Ptolemaic pap as a rule decline it [Mayser p. 12] μαχαίρας,-χαίρᾳ; likew. LXX [Thackeray p. 141f; Helbing p. 31ff]; ISm 4:2b; also mss. and some edd. of the NT. The pap fr. Roman times prefer-ρης, -ρῃ [isolated exx. fr. earlier times, e.g. PTebt 16, 14: 114 B.C.; 112, 45: 112 B.C.]; sim. 4 [6] Esdr [POxy 1010]; likew. the NT)① a relatively short sword or other sharp instrument, sword, dagger Mt 26:47, 55; Mk 14:43, 48; Lk 22:36, 38 (ASchlatter, Die beiden Schwerter: BFCT 20, 6, 1916; TNapier, ET 49, ’38, 467–70; IZolli, Studi e Mat. di Storia delle Rel. 13, ’38, 227–43; RHeiligenthal, NTS 41, ’95, 39–58. Field, Notes 76f suggests ‘knives’ here), 52; Rv 6:4; 13:10. ἐν φόνῳ μαχαίρης ἀποθανεῖν be killed with the sword Hb 11:37 (Ex 17:13; Dt 13:16). ἀποσπᾶν τὴν μ. draw the sword Mt 26:51. Also σπάσασθαι τὴν μ. (1 Ch 21:5; 1 Esdr 3:22; Jos., Vi. 303) Mk 14:47; Ac 16:27. λαμβάνειν μάχαιραν take, grasp the sword (Jos., Vi. 173) Mt 26:52b (HKosmala, NovT 4, ’60, 3–5: Targum Is 50:11 as parallel); ἑλκύειν μ. J 18:10; πατάσσειν ἐν μ. strike w. the sword Lk 22:49. βάλλειν τὴν μ. εἰς τὴν θήκην put the sword into its sheath J 18:11; cp. Mt 26:52a. Of execution by the sword ISm 4:2ab. ἀναιρεῖν μαχαίρῃ have someone put to death w. the sword Ac 12:2; ἔχειν πληγὴν τῆς μ. have a sword-wound Rv 13:14. στόμα μαχαίρης the edge of the sword (cp. Gen 34:26; 2 Km 15:14; TestJud 5:5; Theod. Prodr. 1, 19 Hercher; 2, 264; 6, 101) Lk 21:24; Hb 11:34 (OHofius, ZNW 62, ’71, 129f); the corresponding figure μ. κατέδεται (cp. 2 Km 11:25; Theod. Prodr. 6, 122 H. ἔτρωγεν … τὸ ξίφος κρέα, ἔπινεν ἡ μ. πηγὰς αἱμάτων) 1 Cl 8:4 (Is 1:20). (S. also πίπτω 1bαא.) μ. δίστομος a double-edged sword (Judg 3:16; Pr 5:4) Hb 4:12 (for the interpretation ‘scalpel’ or ‘bistoury’ s. CSpicq, RB 58, ’51, 482–84 [difft. idem, Lexique s.v. δίστομο], but the chief objections to such renderings are the absence of references in ancient medical writers to a double-edged surgical instrument and their preference for the diminutive μαχαίριον in connection w. such instruments).② in various images μ. sword stands forⓐ violent death Ro 8:35ⓑ for war (Gen 31:26; SibOr 8, 120.—Opp. εἰρήνη.) Mt 10:34 (Harnack, ZTK 22, 1912, 4–6).ⓒ the powerful function of the divine word ἡ μ. τοῦ πνεύματοςthe sword of the Spirit, explained as the Word of God Eph 6:17 (cp. Hb 4:12 in 1 above).ⓓ the power of authorities to punish evildoers τὴν μάχαιραν φορεῖν carry the sword Ro 13:4 (cp. Philostrat., Vi. Soph. 1, 25, 3 δικαστοῦ ξίφος ἔχοντος; Ulpian in Digest of Justinian 2, 1, 3).—B. 559; 1392. DELG. M-M. EDNT. TW. -
106 νομή
νομή, ῆς, ἡ (Hom. et al.; ins, pap, LXX; PsSol 17:40; TestSol 5:5; ApcEsdr 2:11 p. 26, 5 Tdf.; ApcEl [PSI I, 7 verso, 3] ‘flock’; ApcrEzk P1, verso 4; EpArist 112; Philo; Jos., Ant. 2, 18; 17, 249) gener. ‘pasturing-place’ or ‘grazing land’ (Soph., Hdt., X., Plut., pap), and freq. in ref. to the fodder or foraging-opportunity (Pla., Aristot.; 1 Ch 4:40) that such land provides.—In our lit. the word is used only in imagery① pasturage of one who follows Jesus. ν. εὑρίσκειν find pasture (lit. of hungry flocks 1 Ch 4:40; fig. of leaders who are like rams who find no forage La 1:6) J 10:9. Of the spiritual sustenance provided by God as Shepherd of the people (i.e. the Christians); the latter are called πρόβατα τῆς νομῆς σου sheep of your pasture (Ps 73:1; 78:13; cp. 99:3) 1 Cl 59:4; likew. 16:5 in a quot. fr. an unknown document (perh. En 89:56, 66f), called γραφή.② someth. rapaciously destructive, spreading (after the spreading out of a flock at pasturage; e.g. fire: Polyb. 1, 48, 5; τὸ πῦρ λαμβανει νομήν 11, 4 [5], 4; Philo, Aet. M. 127 [conjecture of Usener]) in medical simile spreading, as of an ulcer (since Hippocr.; Polyb. 1, 81, 6 νομὴν ποιεῖται ἕλκος; Memnon Hist. [I B.C./I A.D.]: 434 Fgm. 1, 2, 4 Jac. [ulcer]; cp. Jos., Bell. 6, 164 parts of the temple complex are compared to diseased body parts) ὁ λόγος αὐτῶν ὡς γάγγραινα νομὴν ἕξει their teaching will spread like a cancer 2 Ti 2:17.—DELG s.v. νέμω Ia. M-M. -
107 παρατήρησις
παρατήρησις, εως, ἡ (παρατηρέω; since Pythag., Ep. 5, 1; Polyb., ins; Aq. Ex 12:42).① act of watching or keeping an eye on someth. closely, observation (Polyb. 16, 22, 8; Diod S 1, 9, 6; 1, 28, 1 [both τῶν ἄστρων and in a technical sense]; 5, 31, 3 [observ. of the future by certain signs; for critique of such practice, s. Herod’s comments to his troops Jos., B. 1, 377]; Περὶ ὕψους 23, 2 [observ. in the field of language]; Epict. 3, 16, 15; Plut., Mor. 266b; M. Ant. 3, 4, 1; Proclus on Pla., Cratyl. p. 40, 2 Pasqu.; Medical wr. of the observ. of symptoms [Heraclit. Sto. 14, p. 22, 10; Hobart 153]; IG IV2/1, 687, 14 [II A.D.]; Jos., Bell. 1, 570) μετὰ παρατηρήσεως with observation (schol. on Soph., Ant. 637 p. 249 Papag.) οὐκ ἔρχεται ἡ βασιλεία τοῦ θεοῦ μετὰ παρατηρήσεως God’s Reign is not coming with observation, i.e. in such a way that its rise can be observed Lk 17:20 (HAllen, Exp. 9th ser., 4, 1925, 59–61; s. also ἐντός 1, esp. BNoack ’48; AStrobel, ZNW 49, ’58, 157–96, cp. AMerx, Die 4 kanonischen Evangelien II, 2, 1905, 345: cp. Ex 12:42).② act of following rules, observance of legal prescriptions (Jos., Ant. 8, 96 παρατήρησις τῶν νομίμων; Ath., R. 15 p. 67, 1 δικαιοσύνης π.), esp. of festivals Dg 4:5 (παρατηρέω 3).—DELG s.v. τηρέω. M-M. TW. Sv. -
108 πίμπρημι
πίμπρημι pass.: πίμπραμαι, inf. πίμπρασθαι; 1 aor. ptc. πρησθείς (Hom. et al.; ins, LXX; Tat. 24, 1.—On the spelling s. B-D-F §93; 101; Mlt-H. 106; Thackeray p. 110) a medical term (Hobart 50), but by no means confined to that profession; nevertheless rare in older Gk. prose, which prefers the cmpd. ἐμπίμπρημι. The pass. means either① burn with fever (Pherecrates Com. [V B.C.], Fgm. 80, 4 Kock; SIG 1179, 15 [s. n. 6]; 1180, 3) or② become distended, swell up (Hippocr. et al.; SIG 1169, 123; Num 5:21, 27; Jos., Ant. 3, 271. Field, Notes 149). Of Judas, Papias (3:2). Either mng. is poss. in προσεδόκων αὐτὸν μέλλειν πίμπρασθαι Ac 28:6.—B. 75. DELG. M-M. -
109 πρόγνωσις
πρόγνωσις, εως, ἡ (cp. προγνώστης; Hippocr. et al. as a medical t.t.; Plut., Mor. 399d; 982c; Phlegon of Tralles [time of Hadrian]: 257 Fgm. 16e Jac. [in Orig., C. Cels. 2, 14]; Lucian, Alex. 8; Vett. Val. 220, 9; 221, 25; 355, 9; Jos., Ant. 15, 373 πρόγνωσιν ἐκ θεοῦ τῶν μελλόντων ἔχων; 17, 43; PGM 7, 294; Jdth 11:19; Just.; Tat. 1, 1)② predetermination, of God’s omniscient wisdom and intention (so Alex. Aphr., Fat. 30 p. 200, 31 Br.; Proverbia Aesopi 131 P.; Jdth 9:6; Just., D. 92, 5 πρόγνωσιν ἔχων) w. βουλή Ac 2:23. κατὰ πρόγνωσιν θεοῦ πατρός destined by God the Father (NRSV) 1 Pt 1:2 (Just., D. 134, 4; s. WArndt, CTM 9, 1929, 41–43).—DELG s.v. γιγνώσκω. M-M. TW. -
110 σκωληκόβρωτος
σκωληκόβρωτος, ον (σκώληξ, βιβρώσκω) eaten by worms (used of plants Theophr., HP 3, 12, 6; 4, 11, 1, C. Pl. 5, 9, 1; PSI 490, 14 [258 B.C.]; PTebt 701, 74 and 81 [235 B.C.]. Not yet found as a medical t.t., but humans are spoken of as being eaten by σκώληκες: TestJob 20:8 [σῶμα]; Lucian, Alex. 59; 2 Macc 9:9; Jos., Ant. 17, 169) Ac 12:23 (for the subject-matter s. Jos., Ant. 19, 346–50 and s. φθειρόβρωτος=‘eaten by lice’ [Hesychius Miles. 40], as Plato acc. to Diog. L. 3, 40; cp. reports of the terminal illness [a form of phthiriasis] of Pherecydes of Syros: Pherecyd. nos. 27–37 S.; s. TAfrica, Worms and the Death of Kings, A Cautionary Note on Disease and History: ClAnt 1, ’82, 1–17; OAllen, Jr., The Death of Herod [SBL Diss. Ser. 158] ’97).—DELG s.v. σκώληξ. M-M.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σκωληκόβρωτος
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111 τυφόω
τυφόω (τῦφος) 1 aor. pass. ἐτυφώθην; pf. pass. τετύφωμαι; ‘becloud, delude’, but only in a fig. sense and quite predom., in our lit. exclusively, in the pass. (Hippocr., Pla.) τυφόομαὶ for our lit. the mngs. are surely① be puffed up, conceited (Strabo 15, 1, 5; Plut., Mor. 59a; Aelian, VH 3, 28; Diog. L. 6, 7; 26 al.; Philo, Congr. Erud. Gr. 128; Jos., Vi. 53) τυφωθείς (cp. Sext. Emp., Pyrrh. 3, 193) 1 Ti 3:6. Cp. 2 Ti 3:4. The ancient versions also understand τετύφωται μηδὲν ἐπιστάμενος 1 Ti 6:4 in this sense, though this pass. may belong under mng. 2 or 3.② be blinded, become foolish (Hippocr. et al.) pf. pass. in act. sense be foolish, stupid (Demosth. 9, 20; 19, 219 μαίνομαι καὶ τετύφωμαι; Polyb. 3, 81, 1 ἀγνοεῖ κ. τετύφωται; Dio Chrys. 30 [47], 18 ἢ ἐγὼ τετύφωμαι καὶ ἀνόητός εἰμι; Philo, Conf. Lingu. 106; Jos., C. Ap. 1, 15; 2, 255) 1 Ti 6:4 (s. 1).—DELG s.v. τύφομαι. M-M. Spicq.③ be mentally ill (cp. Demosth. 9, 20; Plut., Mor. 81f). AMalherbe (Medical Imagery in the Pastoral Letters: Paul and the Popular Philosophers ’89, 123f, esp. n. 7) considers this mng. “quite likely” for 1 Ti 6:4. Cp. VLeinieks, The City of Dionysos ’96, 107–22. -
112 φυσίωσις
φυσίωσις, εως, ἡ (φυσιόω; in non-biblical wr. as a medical t.t. and in Achmes 153, 6; otherw. a Christian word; Hesych.) lit. ‘inflated/bloated condition’, in our lit. swelled-headedness, pride, conceit 2 Cor 12:20. -
113 ἀκριβῶς
ἀκριβῶς adv. (Aeschyl., Hdt.+; ins, pap, LXX; TestSol 10:6; 24:2; TestJob 31:1; EpArist, Philo, Joseph., Just.; Ath. 11:1, R. 454, 4; Mel., HE 4, 26, 14; freq. in historical writers, but also medical s. Hobart 251; Alexander [s. below] 131) pert. to strict conformity to a standard or norm, w. focus on careful attention, accurately, carefully, well βλέπειν (POxy 1381, 111f [I/II]) Eph 5:15. ἀκούειν (Thu. 1, 134, 1) Hm 3:4; 4, 3, 7. προσέχειν pay close attention B 7:4. γινώσκειν (Antiphanes 196, 15 Kock al.; Diod S 11, 41, 5 et al.) Hs 9, 5, 5. κατανοεῖν (Herm. Wr. 11, 6b) Hs 9, 6, 3. εἰδέναι (Aeschyl., Pr. 328 et al.; Epict. 1, 27, 17; 2, 22, 36; PPetr II, 15 [1], 11) 1 Th 5:2. διδάσκειν Ac 18:25; Pol 3:2. γράφειν Papias 2:15. ἐξετάζειν (Isocr. 7, 63; Demosth. 6, 37; Galen ed. Kühn XIV, 210; Dt 19:18; Jos., Ant. 3, 70) Mt 2:8; Hs 9, 13, 6. γράφειν conscientiously write/record Papias (2:15). παρακολουθεῖν follow carefully Lk 1:3 (cp. Herodian 1, 1, 3 μετὰ πάσης ἀκριβείας ἤθροισα ἐς συγγραφήν; Stephan. Byz. s.v. Χαράκμωβα: Οὐράνιος ἐν τοῖς Ἀραβικοῖς—ἀξιόπιστος δʼ ἀνὴρ … σπουδὴν γὰρ ἔθετο ἱστορῆσαι ἀκριβῶς …).—Comp. ἀκριβέστερον more exactly (POxy 1102, 12; BGU 388 II, 41; Philo, Joseph.; Tat. 15, 2; Ath. 9, 2) ἀ. ἐκτίθεσθαι explain more exactly Ac 18:26, cp. 23:15, 20; also more accurately (PPetr II, 16, 13 [205 B.C.]; Epict. 1, 24, 10) 24:22. ἀ. αὐτὰ γνωσόμεθα we will find it out more exactly Hv 3, 10, 10. ἰδεῖν (v.l. μανθάνειν [Herm. Wr. 10, 25; Jos., Ant. 8, 402]) Hs 9, 1, 3.—LAlexander, The Preface to Luke’s Gospel ’93.—DELG s.v. ἀκριβής. M-M. -
114 ἀνακαθίζω
ἀνακαθίζω 1 aor. ἀνεκάθισα to sit up from a reclining position, sit up, sit upright (s. καθίζω; Ps.-Xenophon, Cyn. 5, 7; 19; Plut., Alex. 671 [14, 4]; POxy 939, 25 [IV A.D.]; in medical writers [Hobart 11f], also Hippiatr. I 177, 24; Gen 48:2 v.l. [ed. ARahlfs 1926]); ἀνεκάθισεν ὁ νεκρός the dead man sat up Lk 7:15 (v.l. ἐκάθισεν); cp. Ac 9:40.—DELG s.v. ἕζομαι A. M-M. -
115 ἀνακύπτω
ἀνακύπτω 1 aor. ἀνέκυψα, impv. ἀνάκυψον, inf. ἀνακύψαι (also-ῦψαι; s. PKatz-Walters, The Text of the Septuagint, ’73, 97)① to raise oneself up to an erect position, stand erect, straighten oneself, lit. (opp. κύπτω ‘bend forward, stoop’; X., De Re Equ. 7, 10 et al.; Sus 35; Jos., Ant. 19, 346) J 8:7, 10. Of a body bent by disease μὴ δυναμένη ἀνακύψαι Lk 13:11 (medical t.t., acc. to Hobart 20ff, but s. Cadbury, Style 44f).② to take heart in expectation of deliverance, stand tall, fig. (as Hdt. 5, 91; X., Oec. 11, 5; Diod S 14, 9, 3 ἀ. ταῖς ἐλπίσιν; UPZ 70, 23 [152/151 B.C.] ἀ. ὑπὸ τῆς αἰσχύνης; Job 10:15; Philo, In Flacc. 160; Jos., Bell. 6, 401) Lk 21:28 (w. ἐπαίρειν τὴν κεφαλήν).—DELG s.v. κύπτω. M-M. -
116 ἀποκαθιστάνω
ἀποκαθίστημι/ἀποκαθιστάνω (the latter form: SIG 588, 56 [196 B.C.]; Polyb. 3, 98, 9; Diod S 18, 57; Jos., Ant. 16, 170; Mk 9:12; Ac 1:6; B-D-F §93; W-S. §14, 14; Rob. 1216).—The form ἀποκαθίστημι: pres. also as by-form-ιστάω (Duris of Samos [IV/III B.C.]: 76 Fgm. 7 Jac.; Diod S 1, 78, 2; Arist., Met. 1074a, 3 v.l.) as v.l. Mk 9:12 (3 sg. ἀποκαθιστᾷ); also as by-form 3 sg. ἀποκαταστάνει (Mk 9:12 v.l.). Impf. 3 pl. ἀπεκαθίστων Gen 29:3; fut. ἀποκαταστήσω; 1 aor. ἀπεκατέστησα LXX, GrBar 17:2 (ἀπο-Gen 40:21 cod. R); 2 aor. ἀπεκατέστην. Pass.: 1 fut. ἀποκατασταθήσομαι; 1 aor. ἀπεκατεστάθην (for the double augm., see, e.g., PTebt 413, 4; s. B-D-F §69, 3; Rob. 368; KBrugmann4-AThumb, Griech. Gramm. 1913, p. 311; Schwyzer I 656; DELG s.v. ἵστημι); pf. ptc. ἀποκαθεσταμένη Mel., P. 78, 563 Ch. (X.+; s. Anz 330f.)① to change to an earlier good state or condition, restore, reestablish (OGI 90, 18; Demosth. 18, 90; Dionys. Hal. 3, 23; Herodian 2, 6, 11; IPriene 361, 2 [IV B.C.]; PGM 4, 629f; Gen 29:3; Ezk 16:55; 1 Macc 15:3; Tat. 18, 3 εἰς τὸ ἀρχαῖον) of Elijah (Mal 3:23) πάντα Mt 17:11; Mk 9:12 (s. Schürer II 515f; Bousset, Rel.3 232f; Billerb. IV 764–98). τινί τι (Diod S 16, 45, 9; 20, 32, 2 τ. πολίταις τ. δημοκρατίαν ἀποκατέστησε) ἀ. τὴν βασιλείαν τῷ Ἰσραήλ Ac 1:6 (s. the discussion s.v. ἀποκατάστασις). Abs. 1 Cl 56:6 (Job 5:18).—Medical t.t. cure (Diosc., Mat. Med. I 64, 4; Vi. Aesopi G 7 ἀ. τὴν φωνήν=restore the voice of a mute; Ex 4:7; Lev 13:16) intr. ἀπεκατέστη he was cured (EpArist 316) Mk 8:25. Pass. ἀπεκατεστάθη ὑγιής it was restored Mt 12:13; Mk 3:5; Lk 6:10 (TestSim 2:13; cp. Mel., P. 78, 563; 89, 669); ἀπεκατεστάθη τὸ οὖς 22:51 D. Fig., of the tortured body of a persecuted church ISm 11:2. ἐπί τι (Diod S2, 9, 3) ἐπὶ τὴν σεμνὴν τ. φιλαδελφίας ἀγωγήν to the venerable practice of brotherly love 1 Cl 48:1.② to return someone to a former place or relationship, bring back, give back, restore (Polyb. 3, 98, 7; Diod S 18, 65, 1; POxy 38, 12f ὑφʼ οὗ καὶ ἀποκατεστάθη μοι ὁ υἱός et al. in pap; 2 Km 9:7; Job 8:6; 2 Macc 11:25; Jos., Ant. 15, 195; Tat. 18, 3 τοῖς οἰκείοις) ἵνα ἀποκατασταθῶ ὑμῖν that I might be restored to you Hb 13:19. τινὰ εἴς τι (Polyb. 8, 29, 6; 1 Esdr 6:25; Jer 16:15; 23:8; GrBar 17:2; Jos., Ant. 11, 2, Vi. 183) εἰς τ. τόπον Hs 7:6 (v.l. οἶκον).—B. 751. EDNT. M-M. TW. Sv.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀποκαθιστάνω
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117 ἀποκαθίστημι
ἀποκαθίστημι/ἀποκαθιστάνω (the latter form: SIG 588, 56 [196 B.C.]; Polyb. 3, 98, 9; Diod S 18, 57; Jos., Ant. 16, 170; Mk 9:12; Ac 1:6; B-D-F §93; W-S. §14, 14; Rob. 1216).—The form ἀποκαθίστημι: pres. also as by-form-ιστάω (Duris of Samos [IV/III B.C.]: 76 Fgm. 7 Jac.; Diod S 1, 78, 2; Arist., Met. 1074a, 3 v.l.) as v.l. Mk 9:12 (3 sg. ἀποκαθιστᾷ); also as by-form 3 sg. ἀποκαταστάνει (Mk 9:12 v.l.). Impf. 3 pl. ἀπεκαθίστων Gen 29:3; fut. ἀποκαταστήσω; 1 aor. ἀπεκατέστησα LXX, GrBar 17:2 (ἀπο-Gen 40:21 cod. R); 2 aor. ἀπεκατέστην. Pass.: 1 fut. ἀποκατασταθήσομαι; 1 aor. ἀπεκατεστάθην (for the double augm., see, e.g., PTebt 413, 4; s. B-D-F §69, 3; Rob. 368; KBrugmann4-AThumb, Griech. Gramm. 1913, p. 311; Schwyzer I 656; DELG s.v. ἵστημι); pf. ptc. ἀποκαθεσταμένη Mel., P. 78, 563 Ch. (X.+; s. Anz 330f.)① to change to an earlier good state or condition, restore, reestablish (OGI 90, 18; Demosth. 18, 90; Dionys. Hal. 3, 23; Herodian 2, 6, 11; IPriene 361, 2 [IV B.C.]; PGM 4, 629f; Gen 29:3; Ezk 16:55; 1 Macc 15:3; Tat. 18, 3 εἰς τὸ ἀρχαῖον) of Elijah (Mal 3:23) πάντα Mt 17:11; Mk 9:12 (s. Schürer II 515f; Bousset, Rel.3 232f; Billerb. IV 764–98). τινί τι (Diod S 16, 45, 9; 20, 32, 2 τ. πολίταις τ. δημοκρατίαν ἀποκατέστησε) ἀ. τὴν βασιλείαν τῷ Ἰσραήλ Ac 1:6 (s. the discussion s.v. ἀποκατάστασις). Abs. 1 Cl 56:6 (Job 5:18).—Medical t.t. cure (Diosc., Mat. Med. I 64, 4; Vi. Aesopi G 7 ἀ. τὴν φωνήν=restore the voice of a mute; Ex 4:7; Lev 13:16) intr. ἀπεκατέστη he was cured (EpArist 316) Mk 8:25. Pass. ἀπεκατεστάθη ὑγιής it was restored Mt 12:13; Mk 3:5; Lk 6:10 (TestSim 2:13; cp. Mel., P. 78, 563; 89, 669); ἀπεκατεστάθη τὸ οὖς 22:51 D. Fig., of the tortured body of a persecuted church ISm 11:2. ἐπί τι (Diod S2, 9, 3) ἐπὶ τὴν σεμνὴν τ. φιλαδελφίας ἀγωγήν to the venerable practice of brotherly love 1 Cl 48:1.② to return someone to a former place or relationship, bring back, give back, restore (Polyb. 3, 98, 7; Diod S 18, 65, 1; POxy 38, 12f ὑφʼ οὗ καὶ ἀποκατεστάθη μοι ὁ υἱός et al. in pap; 2 Km 9:7; Job 8:6; 2 Macc 11:25; Jos., Ant. 15, 195; Tat. 18, 3 τοῖς οἰκείοις) ἵνα ἀποκατασταθῶ ὑμῖν that I might be restored to you Hb 13:19. τινὰ εἴς τι (Polyb. 8, 29, 6; 1 Esdr 6:25; Jer 16:15; 23:8; GrBar 17:2; Jos., Ant. 11, 2, Vi. 183) εἰς τ. τόπον Hs 7:6 (v.l. οἶκον).—B. 751. EDNT. M-M. TW. Sv.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀποκαθίστημι
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118 ἀφρός
ἀφρός, οῦ, ὁ (Hom. et al.; POxy 1088, 33; PSI 1180, 34; PGM 4, 942 and 3204; medical use in Hobart 17f) a frothy mass, foam in our lit. only of froth appearing at the mouth in epileptic seizures (Jos., Ant. 6, 245) μετὰ ἀφροῦ so that he foams Lk 9:39.—DELG. M-M. -
119 ἐκτρέπω
ἐκτρέπω 2 aor. pass. ἐξετράπην; 2 fut. ἐκτραπήσομαι (s. τρέπω; Trag., Hdt.+; PRyl 133, 22 [I A.D.]; Sb 9136, 8; Am 5:8; OdeSol 11:9; Just.). In our lit., as it seems, only pass. with intr. sense① turn, turn away (Hdt. et al.) w. that to which one turns indicated by εἰς (Diod S 16, 12, 3; 17, 108, 4 εἰς ὕβρεις; Epict. 1, 6, 42; Philo, Spec. Leg. 2, 23; Jos., Ant. 8, 251 εἰς ἀσεβεῖς ἐξετράπη πράξεις) 1 Ti 1:6. ἐπὶ τοὺς μύθους 2 Ti 4:4 (cp. Pla., Soph. 222a ἀπὸ … ἐπί; OdeSol 11:9 ἐξετράπην τῶν ματαίων ἐπὶ τὸν ὕψιστον θεόν; Galen XI 792 K. Πάμφιλος εἰς μύθους γραῶν ἐξετράπετο; Just., D 24, 1 ἐπʼ ἄλλους … λόγους). ὀπίσω τοῦ Σατανᾶ to follow Satan 1 Ti 5:15.—W. acc. turn away from or avoid someth. (Demosth. 19, 225; Polyb. 35, 4, 14; Musonius p. 26, 4 H.; Diog. Oen. Fgm. 28 II, 7f Ch. ἐ. δεῖ τοὺς σοφιστικοὺς λόγους; Jos., Ant. 4, 290) 6:20. W. gen. (Ps.-Aristot., Mirabilia 137 [844b, 4] ἐκτρέπεσθαι τῆς ὁδοῦ; Lucian, Dial. Deor. 25, 2; Jos., Ant. 6, 34 τῶν τοῦ πατρὸς ἐπιτηδευμάτων ἐκτραπόμενοι; Just, D. 8, 2 τῆς ὀρθῆς ὁδοῦ). τῆς ἐλπίδος let oneself be turned aside IMg 11.—ἵνα μὴ τὸ χωλὸν ἐκτραπῇ Hb 12:13 is difficult. In line w. the previous senses one possibility is: turn from the way (abs. as X., An. 4, 5, 15), but ἐ. is oft. taken here, because of the context, in the sense of② to be wrenched, be dislocated: a medical t.t. (Hippocr., κατʼ ἰητρ. 14 Kühlewein; Diosc., Mat. Med. 2, 15 W.; Hippiatr. 26, 6 p. 126, 24 ἐὰν ἵππος ὦμον ἐκτραπῇ) in order that what is lame may not be dislocated (as in the expression ‘twist’ or ‘sprain one’s ankle’). Less probable, in view of the contrasting phrase ἰαθῇ δὲ μᾶλλον, is: that what is lame might not be avoided (Lucian, Pseudolog. 17 ἡμεῖς τοὺς χωλοὺς ἐκτρεπόμεθα=we go out of the lame men’s way).—M-M. Spicq. -
120 ἐμβροχή
ἐμβροχή, ῆς, ἡ fig. as medical t.t. wet application, cold compress (Plut., Mor. p. 42c; Soranus p. 36, 21; Galen: CMG V/9, 1 p. 375, 17; Oribasius, Ecl. 89, 7: CMG VI/2, 2 p. 268, 1) τοὺς παροξυσμοὺς ἐμβροχαῖς παῦε quiet the attacks of fever w. cold compresses IPol 2:1.—DELG s.v. βρέχω.
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