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121 ἐπινομή
ἐπινομή, ῆς, ἡ (elsewh. only in the mngs. ‘spread’ of fire, etc. [Plut., Alex. 685 (35, 4); Aelian, NA 12, 32], ‘pasturage’ [pap, s. νομή], and in medical wr. ‘final turns of a bandage’) μεταξὺ ἐπινομὴν δεδώκασιν (v.l. ἔδωκαν) prob. rule 1 Cl 44:2 afterward they laid down a rule. This takes for granted that ἐπινομή, which is the rdg. of the Codex Alexandr., is derived fr. ἐπινέμω ‘distribute’, ‘allot’ (s. Knopf, Hdb. ad loc.; also KLake ad loc., who compares ἐπινομίς, ‘supplement, codicil’). The Latin translator (who rendered it ‘legem’) seems to have read and understood it so. The later Gk. ms. has ἐπιδομήν. The Syriac presupposes ἐπὶ δοκιμήν; the Coptic is as much at a loss as many modern interpreters admittedly are. Lghtf. proposes ἐπιμονήν. S. also RSohm, Kirchenrecht 1892 p. 82, 4.—DELG s.v. νέμω. -
122 ἐπισπάω
ἐπισπάω (σπάω) in our lit. ἐ. only mid. (which is found Hdt.+; Herm. Wr., ins, pap, LXX; TestReub 5:1; JosAs 5:9 cod. A [p. 46, 2 Bat.]; Philo; Jos., Ant. 14, 424, C. Ap. 2, 31) fut. 3 pl. ἐπισπάσονται (TestReub 5:1); 1 aor. ἐπεσπασάμην LXX.① to cause to come to oneself, draw to oneself lit. τινί τι an animal MPol 3:1 (cp. Diod S 17, 13, 2 ἐπισπᾶσθαι πληγάσ=draw the blows [of the enemies] to oneself [in order to die more quickly]).② to be responsible for bringing someth. on oneself, bring upon, fig. ext. of 1 (Hdt. 3, 7, 72; Polyb. 3, 98, 8; Anth. Pal. 11, 340, 2 ἔχθραν; OGI 13, 6 τ. κρίσιν; Wsd 1:12) τί τινι someth. (on) someone αἰχμαλωτισμὸν ἑαυτοῖς bring captivity on themselves Hv 1, 1, 8. ἀσθένειαν τῇ σαρκὶ αὐτῶν v 3, 9, 3. μεγάλην ἁμαρτίαν ἑαυτῷ m 4, 1, 8. ἑαυτῷ λύπην Hs 9, 2, 6.③ medical t.t. to pull the foreskin over the end of the penis, pull over the foreskin (Soranus, Gynaec. 2, 34 p. 79, 1 of a nurse: ἐπισπάσθω τὴν ἀκροποσθίαν) to conceal circumcision 1 Cor 7:18 (this special use of the word is not found elsewh., not even 4 Macc 5:2, where ἐπισπᾶσθαι means ‘drag up’, as 10:12). On epispasm [rabbinic מָשַׁךְ], as done by Hellenizing Israelites, esp. ephebes, to undo their circumcision s. 1 Macc 1:15; Jos., Ant. 12, 241; Billerb. IV 33f; MHengel, Judaism and Hellenism ’74, I 74, II 51f, n. 138 [lit.]; RHall, Epispasm—Circumcision in Reverse: BR 18/4, ’92, 52–57.—M-M. -
123 ἐπιφάνεια
ἐπιφάνεια, ας, ἡ (s. prec. entry; Pre-Socr.; Polyb. et al.; ins, pap (s. under 2), LXX, ApcEsdr 3:3 p. 27, 7 Tdf.; EpArist, Philo, Joseph., Just.) gener. ‘appearing, appearance’, esp. also the splendid appearance, e.g., of the wealthy city of Babylon (Diod S 2, 11, 3). As a t.t. relating to transcendence it refers to a visible and freq. sudden manifestation of a hidden divinity, either in the form of a personal appearance, or by some deed of power or oracular communication by which its presence is made known (OGI 233, 35f [III/II B.C.] Artemis; Dionys. Hal. 2, 68; Diod S 1, 25, 3 and 4; 2, 47, 7 [the appearance of Apollo]; in 5, 49, 5 τῶν θεῶν ἐπιφάνεια to help humans; Plut., Them. 127 [30, 3]; Ael. Aristid. 48, 45 K.=24 p. 477 D.; Polyaenus 2, 31, 4 Διοσκούρων ἐ.; oft. ins, and in LXX esp. 2 and 3 Macc.; Aristobul. in Eus., PE 8, 10, 3 [p. 136, 25 Holladay]; EpArist 264; Jos., Ant. 1, 255; 2, 339; 3, 310; 9, 60; 18, 75; 286. For material and lit. s. FPfister, Epiphanie: Pauly-W. Suppl. IV 1924, 277–323; MDibelius, Hdb. exc. on 2 Ti 1:10; OCasel, D. Epiphanie im Lichte d. Religionsgesch.: Benedikt. Monatsschr. 4, 1922, 13ff; RHerzog, Die Wunderheilungen v. Epidauros ’31, 49; BEaston, Pastoral Epistles ’47, 171f; CWestermann, Das Loben Gottes in den Psalmen ’54, 70; ESchnutenhaus, Das Kommen u. Erscheinen Gottes im AT: ZAW 76, ’64, 1–21; EPax, Ἐπιφάνεια ’55; DLührmann, KKuhn Festschr., ’71; RAC V, 832–909). In our lit., except for Papias, only of Christ’s appearing on earth.① act of appearing, appearance in our lit. that of Jesus, of hisⓐ first appearance on earth 2 Ti 1:10 (Just., A I, 14, 3 al.; Diod S 3, 62, 10 the mythographers speak of two appearances of Dionysus: δευτέραν ἐπιφάνειαν τοῦ θεοῦ παρʼ ἀνθρώποις).—ALaw, Manifest in Flesh ’96.ⓑ appearance in judgment 1 Ti 6:14; 2 Ti 4:1, 8. ἐ. τ. δόξης Tit 2:13 (for this combination cp. OGI 763, 19f; Epict. 3, 22, 29). ἐ. τῆς παρουσίας 2 Th 2:8 the appearance of his coming; the combination is not overly redundant, for ἐ. refers to the salvation that goes into effect when the π. takes place. ἡμέρα τῆς ἐ. the day of the appearing 2 Cl 12:1; 17:4.② that which can ordinarily be seen, surface appearance (Democr., Aristot. et al.) τοσοῦτον βάθος εἶχον ἀπὸ τῆς ἔξωθεν ἐπιφανείας the eyes (of Judas) lay so deep behind (the swollen) facial skin Papias (3:2). For the use of ἐ. in description of symptoms s. EGoodspeed, A Medical Papyrus Fragment: AJP 24, 1903, 328 ln. 5; cp. Gal. 16, 530.—DELG s.v. φαίνω. New Docs 4, 80f. M-M. TW. Spicq. -
124 ἑλκόω
ἑλκόω (s. ἕλκος; Trag. et al., esp. in medical wr. [Hippocr.: CMG I 1 p. 49, 23; Galen: CMG V 4, 1, 1 p. 80, 13; Hobart 31f; in a letter to a physician: PMerton 12, 20], also Aristeas Hist.: 725 Fgm. 1, 3 Jac [in Eus., PE 9, 25, 3]) cause sores/ulcers pf. pass. ptc. εἱλκωμένος (ἡλ-t.r.; on the reduplication s. B-D-F §68; Rob. 364) covered w. sores (X., De Re Equ. 1, 4; 5, 1; Plut., Phoc. 742 [2, 3]; Artem. 1, 23; 28; 41) Lk 16:20—DELG s.v. ἕλκος. -
125 ἕλκος
ἕλκος, ους, τό (s. ἑλκόω; Hom.+) wound (so Il. 4, 190; Antig. Car. 36) or sore, abscess, ulcer (so Thu., Theophr., Polyb., also SIG 1168, 114; 1169, 38; SEG XLII, 818, 3; LXX; TestSol 9:6; Just., D. 115, 5). The latter seems to be implied Lk 16:21, for the narrative indicates that the beggar desires food, not medical attention (also s. next entry). ἕ. κακὸν καὶ πονηρόν (cp. Dt 28:35; Job 2:7) a foul and vile sore Rv 16:2. ἐβλασφήμησαν ἐκ τῶν ἑ. αὐτῶν they reviled (God) because of their sores vs. 11.—B. 304. Schmidt, Syn. III 297–302. DELG. M-M. -
126 ἰατρός
ἰατρός, οῦ, ὁ (s. ἰάομαι; Hom.+)① one who undertakes the cure of physical ailments, physician Mt 9:12; Mk 2:17; Lk 5:31 (cp. on these pass. Plut., Mor. 230f, Phocion 746 [10, 5]; Stob., Floril. III p. 462, 14 H. οὐδὲ γὰρ ἰατρὸς ὑγιείας ὢν ποιητικὸς ἐν τοῖς ὑγιαίνουσι τὴν διατριβὴν ποιεῖται=no physician who can produce cures wastes time among the healthy); Ox 1 recto, 9–14 (ASyn. 33, 85, s. GTh 31; cp. Dio Chrys. 8 [9], 4 νοσοῦντες ἐπιδημοῦντος ἰατροῦ μὴ προσῄεσαν said in irony, of sick people unwilling to consult a resident physician); Mk 5:26 (Sb 8266, 13ff [161/160 B.C.] when physicians refuse to help, the god Amenothis intervenes with a miracle). ἰατροῖς προσαναλίσκειν ὅλον τὸν βίον spend all of one’s money on physicians Lk 8:43 v.l. (PStras 73, 18f, a physician’s fee of 20 drachmas; Diod S 32, 11, 3 a physician διπλοῦν ἀπῄτει τὸν μισθόν. But some physicians are honored for accepting no remuneration, s. FKudlien, in Sozialmassnahmen und Fürsorge, ed. HKloft, ’88, 90–92; s. also Danker, Benefactor, nos. 1–4 for positive view). Given as the profession of one named Luke Col 4:14 (Heraclid. Pont., Fgm. 118 W. Ἀσκληπιάδης ὁ ἰ.; Strabo 10, 5, 6 p. 486 Ἐρασίστρατος ὁ ἰ.; Sb 8327 [ins II A.D.] Ἀπολλώνιος ἰατρός). In a proverb (s. Jülicher, Gleichn. 172f; EKlostermann and FHauck ad loc.) ἰατρὲ θεράπευσον σεαυτόν physician, heal yourself Lk 4:23 (Eur., Fgm. 1086 Nauck2 ἄλλων ἰατρὸς αὐτὸς ἕλκεσιν βρύων. Aesop, Fab. 289 P.=H. 78 and 78b=Babr. 120 πῶς ἄλλον ἰήσῃ, ὸ̔ς σαυτὸν μὴ σῴζεις).—Papias (3:2); AcPl Ha 5, 34. For IEph 7:2 s. 2.② one who undertakes the healing of supra-physical maladies, physician (of the soul) (Diog. L. 3, 45 an epigram calls Plato the ἰητὴρ ψυχῆς; schol. on Pla. 227a ὁ Σωκράτης ἰατρὸς περὶ ψυχήν; Diod S 34+35 Fgm. 17, 1 τῆς λύπης ὁ κάλλιστος ἰατρὸς χρόνος; Philo, Spec. Leg. 2, 31 ἰ. ἁμαρτημάτων) of God (s. DRahnenführer, Das Testament des Hiob, ZNW 62, ’71, 76; Aristoph., Av. 584 and Lycophron 1207; 1377 of Apollo; Simplicius in Epict. p. 41, 51 God as ἰατρός; Ael. Aristid. 47, 57 K.=23 p. 459 D.: Asclepius as ἀληθινὸς ἰατρός) Dg 9:6. Of Jesus Christ ἰ. σαρκικὸς καὶ πνευματικός physician of body and soul (or ph. who is flesh and spirit) IEph 7:2. s. JOtt, D. Bezeichnung Christi als ἰατρός in d. urchristl. Literatur: Der Katholik 90, 1910, 457f; AvHarnack, Mission4 I 1923, 129ff; RAC I 720–25. On medical practice in the Gr-Rom. world s. ANRW II Principat 37, 1–3, 93–96.—B. 308. DELG s.v. ἰάομαι. M-M. SEG XXXIX, 1804. TW. -
127 ἰκμάς
ἰκμάς, άδος, ἡ (Hom. et al.; LXX; Philo, Op. M. 38. Exx. fr. Joseph., Plut., Lucian in Cadbury, Style 43) moisture: of moisture in the soil, without which plants cannot live (Theophr., HP 6, 4, 8 ἰκμάδα ἔχειν in contrast to ξηραίνεσθαι; Jos., Ant. 3, 10; Jer 17:8) Lk 8:6; Hs 8, 2, 7; 9. Of juices secreted by decaying flesh 1 Cl 25:3 (on the medical use of the word s. Hobart 57f).—DELG. M-M. -
128 ὑδρωπικός
ὑδρωπικός, ή, όν suffering from dropsy, edema (Hippocr. et al. in medical [Hobart 24] and nonmedical [e.g. Περὶ ὕψους 3, 4; Ptolem., Apotel. 4, 9, 3; Proverbia Aesopi 95 P.; Diog. L. 4, 27; schol. on Nicander, Ther. 70 p. 10, 27] writers; on the usage s. HCadbury, JBL 45, 1926, 205; cp. ibid. 52, ’33, 62f) ἄνθρωπός τις ἦν ὑδρωπικός Lk 14:2.—DELG s.v. ὕδωρ C. M-M.
См. также в других словарях:
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