master+form

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

עַיִןf. (b. h.; עוּן) 1) eye, sight, look. Kidd.24a בשן וע׳, v. יָצָא. Ib. b הכהו על עֵינֹווכ׳ if the master struck him on his eye and made it blind. B. Kam.83b (ref. to Ex. 21:24) אימא ע׳ ממש may not the text mean that he who injures a persons eye must really suffer the same injury? Sabb.108b bot. יד לע׳וכ׳ an unwashed hand (in the morning) touching the eye deserves to be cut off. Taan.8b סמוי מן הע׳, v. סָמָא. Ib. דבר שאין הע׳ שולטת בו something which the eye cannot look at (being stored away), v. infra; a. v. fr.Y.Ned.IX, end, 41c עשה לה ע׳ של זהב, a corrupt dittography of עשה לה שן של זהב.ע׳ טובה (also יפה) a benevolent eye, good will, liberality, opp. ע׳ רעה or עֵין הרע (abbr. עה״ר), also ע׳ צרה ill-will, selfishness, envy. Ab. II, 9. Sabb.74a משום ע׳ יפהוכ׳ he intended to show his good will. Tosef.Ḥall.I, 7 שעינו יפה בעיסתו he is liberal with his dough (is glad to give the priests portion), opp. עינו צרה. Esth. R. to 1. 4 היתה עינו צרה בממונו he was jealous of his wealth (unwilling to leave it to his heirs to be enjoyed by them). Ab. V, 13 עינו רצה בשל אחרים he is illiberal with regard to other peoples money (begrudges them the privilege of giving charity), ע׳ רעה בשלו he is illiberal with his own money (is too greedy to afford himself the pleasure of giving charity). Ib. II, 11, v. יֵצֶר; a. fr.צַר ע׳ (= רַע ע׳) selfish, opp. טוב ע׳ liberal, selfless. Sabb.108b שדורי … צר ע׳ אנא I send you (the salve), lest you say that I am selfish. Sot.38b אפי׳ העופות מכירין בצָרֵי ע׳ even birds recognize selfish men. Ib. כל הנהנה מצרי ע׳וכ׳ he who accepts benefits from self-seeking men, transgresses a law (ref. to Prov. 23:6). Ib. אין … לטוב ע׳ the cup of benediction must be handed to none but an unselfish person (with ref. to Prov. 22:9); a. e.Esp. ע׳ רעה, עֵין הרע (abbrev. עה״ר), or only עַיִן, the evil eye, an envious glance that brings harm to the person looked at, bewitchment. B. Mets. 107b (ref. to Deut. 7:15) זו ע׳ that means the effect of an evil eye. Ib. תשעים … בע׳ רעהוכ׳ ninety-nine persons die of an evil eye against one in the natural course. Gen. R. s. 91 שלא תשלוט בכםעה״ר that the evil eye may have no power over you. Ib. לא הייתם … מפני הע׳ were you not afraid of the evil eye? Ber.20a ע׳ שלא … איןעה״ר שולטת בי no evil eye can affect him whose eye refused to feed on what was not his (to look at the charms of a married woman); a. fr.שקל ע׳ בע׳ to balance the scales exactly, to allow no overweight (v. עוּן, a. כָּרַע). B. Bath. V, 11; a. fr.בע׳ visible to the eye, discernible; in natural form. Y.Ber.VI, 10a אע״פ ששחוקין בעֵינָן הן although they are ground, they are still discernible. Ib. אם בעַיְינָן הן if they are in their natural form (not mashed); a. fr.כְּעֵין like the appearance of, similar to, a sort of (cmp. גַּוָּון). Ib. b כל שהוא כע׳ סולתוכ׳ whatever resembles a pudding or dumpling. Ber.58a (in Chald. diet.) מלכותא דארעא כע׳וכ׳ the government on earth is like the government in heaven (inspires reverence); a. fr.מֵעֵין a reflection of, of the nature of; an abstract of. Snh.105b (ref. to the preposition מ in 1 Kings 1:47) מע׳ קאמר ליה he means, ‘as a reflection (of thy name, thy throne). Ib. (ref. to Jud. 5:24) מע׳ קאמר it means ‘similar to (the blessings of Sarah). Ber.IV, 3 מע׳י״ח an abstract of the eighteen benedictions. Y. ib. 8a bot. שבע מע׳י״ח seven benedictions embodying the eighteen. Ib. VI, 10b ברכה אחת מע׳ שלש one benediction embodying the three. Gen. R. s. 11, a. e., v. דּוּגְמַטְרִין.Du. עֵינַיִים, עֵינַיִם. Bekh.VII, 4 עֵינָיו גדולותוכ׳ if his (the priests) eyes are as large as those of a calf. Ib. 3. Ber.58a, a. e. נתן עיניו בווכ׳ he put his eyes on him, and he was turned into a heap of bones. Y.Hor.III, end, 48c נתנו עֵינֵיהֶן בשמואלוכ׳ they directed their attention to Samuel ; a. fr.אחז את הע׳, v. אָחַז. 2) anything resembling the eye, hole, ring Kel. VIII, 7 ע׳ של תנור the ‘eye of an oven (the fireplace under the oven, Maim.; the opening for the escape of the smoke, which may be closed to retain the heat, R. S.). Ib. IX, 8 תנור שניקב מעינו an oven in the eye of which is a defect. Ib. XXI, 2 ע׳ the ring-shaped pad around an animals neck (a halter of soft material). Ib. ע׳ של מתכת a metal hame (cmp. עוֹנָתָא). Tosef. ib. B. Bath. I, 7 העיין שבמצעד the ring attached to an adze; a. fr. 3) spring, well. Keth.I, 10; a. fr.(Frequ. עֵין in pr. n. pl., as ע׳ סוכר, ע׳ טב; v. respective determinants).

עַיִןf. (b. h.; עוּן) 1) eye, sight, look. Kidd.24a בשן וע׳, v. יָצָא. Ib. b הכהו על עֵינֹווכ׳ if the master struck him on his eye and made it blind. B. Kam.83b (ref. to Ex. 21:24) אימא ע׳ ממש may not the text mean that he who injures a persons eye must really suffer the same injury? Sabb.108b bot. יד לע׳וכ׳ an unwashed hand (in the morning) touching the eye deserves to be cut off. Taan.8b סמוי מן הע׳, v. סָמָא. Ib. דבר שאין הע׳ שולטת בו something which the eye cannot look at (being stored away), v. infra; a. v. fr.Y.Ned.IX, end, 41c עשה לה ע׳ של זהב, a corrupt dittography of עשה לה שן של זהב.ע׳ טובה (also יפה) a benevolent eye, good will, liberality, opp. ע׳ רעה or עֵין הרע (abbr. עה״ר), also ע׳ צרה ill-will, selfishness, envy. Ab. II, 9. Sabb.74a משום ע׳ יפהוכ׳ he intended to show his good will. Tosef.Ḥall.I, 7 שעינו יפה בעיסתו he is liberal with his dough (is glad to give the priests portion), opp. עינו צרה. Esth. R. to 1. 4 היתה עינו צרה בממונו he was jealous of his wealth (unwilling to leave it to his heirs to be enjoyed by them). Ab. V, 13 עינו רצה בשל אחרים he is illiberal with regard to other peoples money (begrudges them the privilege of giving charity), ע׳ רעה בשלו he is illiberal with his own money (is too greedy to afford himself the pleasure of giving charity). Ib. II, 11, v. יֵצֶר; a. fr.צַר ע׳ (= רַע ע׳) selfish, opp. טוב ע׳ liberal, selfless. Sabb.108b שדורי … צר ע׳ אנא I send you (the salve), lest you say that I am selfish. Sot.38b אפי׳ העופות מכירין בצָרֵי ע׳ even birds recognize selfish men. Ib. כל הנהנה מצרי ע׳וכ׳ he who accepts benefits from self-seeking men, transgresses a law (ref. to Prov. 23:6). Ib. אין … לטוב ע׳ the cup of benediction must be handed to none but an unselfish person (with ref. to Prov. 22:9); a. e.Esp. ע׳ רעה, עֵין הרע (abbrev. עה״ר), or only עַיִן, the evil eye, an envious glance that brings harm to the person looked at, bewitchment. B. Mets. 107b (ref. to Deut. 7:15) זו ע׳ that means the effect of an evil eye. Ib. תשעים … בע׳ רעהוכ׳ ninety-nine persons die of an evil eye against one in the natural course. Gen. R. s. 91 שלא תשלוט בכםעה״ר that the evil eye may have no power over you. Ib. לא הייתם … מפני הע׳ were you not afraid of the evil eye? Ber.20a ע׳ שלא … איןעה״ר שולטת בי no evil eye can affect him whose eye refused to feed on what was not his (to look at the charms of a married woman); a. fr.שקל ע׳ בע׳ to balance the scales exactly, to allow no overweight (v. עוּן, a. כָּרַע). B. Bath. V, 11; a. fr.בע׳ visible to the eye, discernible; in natural form. Y.Ber.VI, 10a אע״פ ששחוקין בעֵינָן הן although they are ground, they are still discernible. Ib. אם בעַיְינָן הן if they are in their natural form (not mashed); a. fr.כְּעֵין like the appearance of, similar to, a sort of (cmp. גַּוָּון). Ib. b כל שהוא כע׳ סולתוכ׳ whatever resembles a pudding or dumpling. Ber.58a (in Chald. diet.) מלכותא דארעא כע׳וכ׳ the government on earth is like the government in heaven (inspires reverence); a. fr.מֵעֵין a reflection of, of the nature of; an abstract of. Snh.105b (ref. to the preposition מ in 1 Kings 1:47) מע׳ קאמר ליה he means, ‘as a reflection (of thy name, thy throne). Ib. (ref. to Jud. 5:24) מע׳ קאמר it means ‘similar to (the blessings of Sarah). Ber.IV, 3 מע׳י״ח an abstract of the eighteen benedictions. Y. ib. 8a bot. שבע מע׳י״ח seven benedictions embodying the eighteen. Ib. VI, 10b ברכה אחת מע׳ שלש one benediction embodying the three. Gen. R. s. 11, a. e., v. דּוּגְמַטְרִין.Du. עֵינַיִים, עֵינַיִם. Bekh.VII, 4 עֵינָיו גדולותוכ׳ if his (the priests) eyes are as large as those of a calf. Ib. 3. Ber.58a, a. e. נתן עיניו בווכ׳ he put his eyes on him, and he was turned into a heap of bones. Y.Hor.III, end, 48c נתנו עֵינֵיהֶן בשמואלוכ׳ they directed their attention to Samuel ; a. fr.אחז את הע׳, v. אָחַז. 2) anything resembling the eye, hole, ring Kel. VIII, 7 ע׳ של תנור the ‘eye of an oven (the fireplace under the oven, Maim.; the opening for the escape of the smoke, which may be closed to retain the heat, R. S.). Ib. IX, 8 תנור שניקב מעינו an oven in the eye of which is a defect. Ib. XXI, 2 ע׳ the ring-shaped pad around an animals neck (a halter of soft material). Ib. ע׳ של מתכת a metal hame (cmp. עוֹנָתָא). Tosef. ib. B. Bath. I, 7 העיין שבמצעד the ring attached to an adze; a. fr. 3) spring, well. Keth.I, 10; a. fr.(Frequ. עֵין in pr. n. pl., as ע׳ סוכר, ע׳ טב; v. respective determinants).

שוּרָהf. ( שרר) ( chain, line, row. Y.Yoma VIII, end, 45c (ref. to יָשֹׁר, Job 33:27) יעשה ש׳ של אנשיםוכ׳ let him form a line of men, and say, I have sinned ; (Bab. ib. 87a צריך לפייסו בשלש שורותוכ׳ must beg his pardon in the presence of three rows of three men each). Ber.III, 2 עד שלא יגיעו לש׳ before they reach the line (of comforters). Snh.19a כשהוא עובר בש׳וכ׳ when he passes in the line to comfort others; וכשהוא עומד בש׳וכ׳ and when he stands in the line to be comforted; Tosef. ib. IV, 1, sq. Kil. III, 3 ש׳ של ירק אחר a row (in the bed) of a different kind of vegetable. Dem. VII, 8 ש׳ החיצונה the outer row (of wine vessels); a. v. fr.Trnsf. rule of conduct. Gen. R. s. 93 כהוגן וכש׳, v. הוֹגָן. B. Mets.73b נוהג כש׳ he conducts himself properly. Snh.105b אהבה מבטלת ש׳ של גדולה love disregards the rule of dignified conduct (causes men to do things ordinarily left to servants); שנאה מבטלת ש׳וכ׳ so does hatred disregard ; Gen. R. s. 55 מקלקלת את הש׳; a. fr.שוּרַת הדין the line of justice, strict law; לפנים מש׳ הדין inside the line of justice, equity, v. דִּין II. Gitt. IV, 4 ש׳ הדין העבדוכ׳ by strict law the hypothecated slave (emancipated by his owner) owes to the mortgagee nothing, but for the sake of social order, we force his second master (the mortgagee) to write a letter of emancipation Mekh. Yithro, ʿAmal., s. 2 (ref. to Ex. 18:20) ואת המעשה זה ש׳ הדין … לפנים מש׳ הדין ‘the deed, that means strict law, ‘which they shall do, that means equity; a. fr.Pl. שוּרוֹת. Y.Ber.IV, 7d top תלמידי … ש׳ ש׳ ככרם the students at college who were arrayed in rows like (the vines in) the vineyard. Kil. IV, 5 שתי ש׳ two rows of vines. Dem. l. c. עשר ש׳וכ׳ ten rows of ten wine vessels each. Y.Bicc.III, 65c bot. אב … עושין לו ש׳וכ׳ when the president enters (college), they must form lines for him, and he passes those which he chooses; (Hor.13b שורה אחת מכאןוכ׳ one line on each side). Mekh. Bshall., Amal., s.1 העומדים בש׳ המלחמה who stand in the battle lines; a. fr.

שוּרָהf. ( שרר) ( chain, line, row. Y.Yoma VIII, end, 45c (ref. to יָשֹׁר, Job 33:27) יעשה ש׳ של אנשיםוכ׳ let him form a line of men, and say, I have sinned ; (Bab. ib. 87a צריך לפייסו בשלש שורותוכ׳ must beg his pardon in the presence of three rows of three men each). Ber.III, 2 עד שלא יגיעו לש׳ before they reach the line (of comforters). Snh.19a כשהוא עובר בש׳וכ׳ when he passes in the line to comfort others; וכשהוא עומד בש׳וכ׳ and when he stands in the line to be comforted; Tosef. ib. IV, 1, sq. Kil. III, 3 ש׳ של ירק אחר a row (in the bed) of a different kind of vegetable. Dem. VII, 8 ש׳ החיצונה the outer row (of wine vessels); a. v. fr.Trnsf. rule of conduct. Gen. R. s. 93 כהוגן וכש׳, v. הוֹגָן. B. Mets.73b נוהג כש׳ he conducts himself properly. Snh.105b אהבה מבטלת ש׳ של גדולה love disregards the rule of dignified conduct (causes men to do things ordinarily left to servants); שנאה מבטלת ש׳וכ׳ so does hatred disregard ; Gen. R. s. 55 מקלקלת את הש׳; a. fr.שוּרַת הדין the line of justice, strict law; לפנים מש׳ הדין inside the line of justice, equity, v. דִּין II. Gitt. IV, 4 ש׳ הדין העבדוכ׳ by strict law the hypothecated slave (emancipated by his owner) owes to the mortgagee nothing, but for the sake of social order, we force his second master (the mortgagee) to write a letter of emancipation Mekh. Yithro, ʿAmal., s. 2 (ref. to Ex. 18:20) ואת המעשה זה ש׳ הדין … לפנים מש׳ הדין ‘the deed, that means strict law, ‘which they shall do, that means equity; a. fr.Pl. שוּרוֹת. Y.Ber.IV, 7d top תלמידי … ש׳ ש׳ ככרם the students at college who were arrayed in rows like (the vines in) the vineyard. Kil. IV, 5 שתי ש׳ two rows of vines. Dem. l. c. עשר ש׳וכ׳ ten rows of ten wine vessels each. Y.Bicc.III, 65c bot. אב … עושין לו ש׳וכ׳ when the president enters (college), they must form lines for him, and he passes those which he chooses; (Hor.13b שורה אחת מכאןוכ׳ one line on each side). Mekh. Bshall., Amal., s.1 העומדים בש׳ המלחמה who stand in the battle lines; a. fr.

אֵימְתָן, אֵימִתָנָא, אֵימָ׳m. (denom. of אימתא) 1) fear-inspiring, powerful. Targ. Jud. 3:30.Pl. אֵימְתָנִין, אֵימְתָנֵי, אֵימָ׳. Targ. Hab. 1:7. Targ. Gen. 14:5 (Y. II, אמתניא, h. text אֵימִים). 2) timid. Y.Meg.III, 74a bot. ספרא הוה אימתןוכ׳ (ed. Krot. אימהן, corr. acc.) the school-master was a timid man and but for R. Abbahu that passed by, he would not have cleared the children out of the premises of the Synagogue. (Hebr. form, v. אֵמְתָן.

אֵימְתָן, אֵימִתָנָא, אֵימָ׳m. (denom. of אימתא) 1) fear-inspiring, powerful. Targ. Jud. 3:30.Pl. אֵימְתָנִין, אֵימְתָנֵי, אֵימָ׳. Targ. Hab. 1:7. Targ. Gen. 14:5 (Y. II, אמתניא, h. text אֵימִים). 2) timid. Y.Meg.III, 74a bot. ספרא הוה אימתןוכ׳ (ed. Krot. אימהן, corr. acc.) the school-master was a timid man and but for R. Abbahu that passed by, he would not have cleared the children out of the premises of the Synagogue. (Hebr. form, v. אֵמְתָן.

אֵימְתָן, אֵימִתָנָא, אֵימָ׳m. (denom. of אימתא) 1) fear-inspiring, powerful. Targ. Jud. 3:30.Pl. אֵימְתָנִין, אֵימְתָנֵי, אֵימָ׳. Targ. Hab. 1:7. Targ. Gen. 14:5 (Y. II, אמתניא, h. text אֵימִים). 2) timid. Y.Meg.III, 74a bot. ספרא הוה אימתןוכ׳ (ed. Krot. אימהן, corr. acc.) the school-master was a timid man and but for R. Abbahu that passed by, he would not have cleared the children out of the premises of the Synagogue. (Hebr. form, v. אֵמְתָן.

אֵימְתָן, אֵימִתָנָא, אֵימָ׳m. (denom. of אימתא) 1) fear-inspiring, powerful. Targ. Jud. 3:30.Pl. אֵימְתָנִין, אֵימְתָנֵי, אֵימָ׳. Targ. Hab. 1:7. Targ. Gen. 14:5 (Y. II, אמתניא, h. text אֵימִים). 2) timid. Y.Meg.III, 74a bot. ספרא הוה אימתןוכ׳ (ed. Krot. אימהן, corr. acc.) the school-master was a timid man and but for R. Abbahu that passed by, he would not have cleared the children out of the premises of the Synagogue. (Hebr. form, v. אֵמְתָן.

אֵימְתָן, אֵימִתָנָא, אֵימָ׳m. (denom. of אימתא) 1) fear-inspiring, powerful. Targ. Jud. 3:30.Pl. אֵימְתָנִין, אֵימְתָנֵי, אֵימָ׳. Targ. Hab. 1:7. Targ. Gen. 14:5 (Y. II, אמתניא, h. text אֵימִים). 2) timid. Y.Meg.III, 74a bot. ספרא הוה אימתןוכ׳ (ed. Krot. אימהן, corr. acc.) the school-master was a timid man and but for R. Abbahu that passed by, he would not have cleared the children out of the premises of the Synagogue. (Hebr. form, v. אֵמְתָן.

חָטַט 1) to dig, cut out (of the sucket), hollow out. Mikv. IV, 3 החוֹטֵט בצינורוכ׳ if one makes a cavity in a water pipe for the deposit of pebbles. Gen. R. s. 34 היה חוטט אתוכ׳ the embryo would cut its way through Kidd.24b וחֲטָטָהּ and he (the master) cut it (the eye) out. 2) to rake, clean a well. M. Kat. I, 2 וחוֹטְטִין אותן and you may clean the wells. Ib. 5a ח׳ … ואין חופריןוכ׳ you may clean …, but not dig (deepen) (Ib. ולא חוטטין לתוכן you must not rake pebbles into them; v., however vers. Ms. M., Rabb. D. S. a. l.Y. ib. 80b bot. חוטטין אותן גרפין לוןוכ׳ (not חוטטן) ḥottin means ‘they rake them, as we read (Mikv. l. c.). 3) to take sheaves out with a rake. Succ.I, 8 החוטט בגדישוכ׳ if one takes sheaves out of a stack, so as to form a shed (Succah). Ib. 15a. Pi. חִטֵּט 1) to rake. Y.Sabb.III, beg.5c צריך לחַטֵּט בידוכ׳ he must rake (coals and ashes out of the oven) with a handle, which proves that he must clean thoroughly. 2) to make holes, to pick. Tosef.Mikv.VII (VIII), 2 אוצין צריך לחטט Var. (ed. Zuck. לחַטְחֵט) if the holes in the baskets are filled up with grapes, one must clean them by picking. B. Kam.18a תרנגולין שהיו מְחַטְּטִיןוכ׳ chickens that picked on the rope of a bucket. Tosef.B. Mets. VIII, 30 שמְחַטְּטִין אתוכ׳ (Var. שמְחַטְחֲטִין) for they pick holes in the walls. 3) (with אחר) to dig after, to trace with the knife. Ḥull.74b; Tosef. Ib. VII, 54. 4) to trim. Sabb.90a; Men.107a, v. מָחַט. Pilp. חִטְחֵט same. Y.Orl.III, 63a מצוי לחַטְחֵט אחריו it is likely that they dig after it (to take it out of the ground); a. e. (v. supra). Nif. נֶחֶטַט to be dug out, picked out. Kidd.24b נֶחְטְטָח עינה if the birds eye was picked out; Zeb.VII, 5 (68b) Ar. (ed. נסמית). Hithpa. הִתְחַטֵּט to be exhumed. Yeb.63b מתים מִתְחַטְּטִין the dead are exhumed (by the Guebres). Polel (of חוט), part. מְחוֹטֵט (v. מַחַט) stinging (the eye), dazzling, v. infra. Hithpol. הִתְחוֹטֵט to be cut (of jewels), to be polished, glisten. Meg.12a (play on בה̇ט̇, Esth. 1:6) אב̇נים שמִתְח̇וֹטְ֗טֹות על בעליהןוי״א אב̇נים המְח̇וֹטְ֗טוֹת לעינים במקומן Ms. F. (v. Rabb. D. S. a. l. note 5) stones which glisten on those who wear them, and some say, Stones which dazzle the eyes in the place where they are found.

חָטַט 1) to dig, cut out (of the sucket), hollow out. Mikv. IV, 3 החוֹטֵט בצינורוכ׳ if one makes a cavity in a water pipe for the deposit of pebbles. Gen. R. s. 34 היה חוטט אתוכ׳ the embryo would cut its way through Kidd.24b וחֲטָטָהּ and he (the master) cut it (the eye) out. 2) to rake, clean a well. M. Kat. I, 2 וחוֹטְטִין אותן and you may clean the wells. Ib. 5a ח׳ … ואין חופריןוכ׳ you may clean …, but not dig (deepen) (Ib. ולא חוטטין לתוכן you must not rake pebbles into them; v., however vers. Ms. M., Rabb. D. S. a. l.Y. ib. 80b bot. חוטטין אותן גרפין לוןוכ׳ (not חוטטן) ḥottin means ‘they rake them, as we read (Mikv. l. c.). 3) to take sheaves out with a rake. Succ.I, 8 החוטט בגדישוכ׳ if one takes sheaves out of a stack, so as to form a shed (Succah). Ib. 15a. Pi. חִטֵּט 1) to rake. Y.Sabb.III, beg.5c צריך לחַטֵּט בידוכ׳ he must rake (coals and ashes out of the oven) with a handle, which proves that he must clean thoroughly. 2) to make holes, to pick. Tosef.Mikv.VII (VIII), 2 אוצין צריך לחטט Var. (ed. Zuck. לחַטְחֵט) if the holes in the baskets are filled up with grapes, one must clean them by picking. B. Kam.18a תרנגולין שהיו מְחַטְּטִיןוכ׳ chickens that picked on the rope of a bucket. Tosef.B. Mets. VIII, 30 שמְחַטְּטִין אתוכ׳ (Var. שמְחַטְחֲטִין) for they pick holes in the walls. 3) (with אחר) to dig after, to trace with the knife. Ḥull.74b; Tosef. Ib. VII, 54. 4) to trim. Sabb.90a; Men.107a, v. מָחַט. Pilp. חִטְחֵט same. Y.Orl.III, 63a מצוי לחַטְחֵט אחריו it is likely that they dig after it (to take it out of the ground); a. e. (v. supra). Nif. נֶחֶטַט to be dug out, picked out. Kidd.24b נֶחְטְטָח עינה if the birds eye was picked out; Zeb.VII, 5 (68b) Ar. (ed. נסמית). Hithpa. הִתְחַטֵּט to be exhumed. Yeb.63b מתים מִתְחַטְּטִין the dead are exhumed (by the Guebres). Polel (of חוט), part. מְחוֹטֵט (v. מַחַט) stinging (the eye), dazzling, v. infra. Hithpol. הִתְחוֹטֵט to be cut (of jewels), to be polished, glisten. Meg.12a (play on בה̇ט̇, Esth. 1:6) אב̇נים שמִתְח̇וֹטְ֗טֹות על בעליהןוי״א אב̇נים המְח̇וֹטְ֗טוֹת לעינים במקומן Ms. F. (v. Rabb. D. S. a. l. note 5) stones which glisten on those who wear them, and some say, Stones which dazzle the eyes in the place where they are found.

עָבַד(b. h.) ( to work) 1) to serve, work for. Gitt.IV, 5 עוֹבֵד את רבווכ׳ works one day for his master, and one for himself; a. fr. Esp. to do priestly service. Ḥull.24b אחיו הכהנים … לַעֲבוֹדוכ׳ his brother priests allow him not to serve, until he is twenty years of age. 2) to prepare; to till the ground; to dress (hides). Gen. R. s. 22 קין עובד אדמה Cain the tiller of the ground. Y.Ab. Zar. II, 41b bot. גוי עוֹבְדָן; Tosef. ib. IV (V), 10 עוֹבְדוֹ, v. דָּבַב I; (Bab. ib. 33a עיבדן). Y.Sabb.I, 4b top נתן כלים … ומצאו עובד בווכ׳ if one gave a gentile garments to wash, and found him working at them on the Sabbath; a. fr.Part. pass. עָבוּד, pl. עֲבוּדִין dressed, v. infra. 3) (v. עֲבוֹדָה) to use esp. for idolatrous purposes; to worship. Tem.VI, 1, v. infra. Ab. Zar. III, 7 (defining אשרה) כל שעוֹבְדִין אותה a tree which is itself worshipped (not one at which idolatrous rites are performed). Ib. הואיל … הן עובדין since they worship merely the image (under the tree). Snh.VII, 6 העובדע״ז אחד העובדוכ׳ he who worships an idol, whether he goes through the regular forms of that particular worship (v. ib. 60b), or sacrifices Ab. Zar. III, 5 העכומ״ז העובדיןוכ׳ as to idolaters that worship mountains and hills (as deities), they (the territories) may be used, but what is on them is forbidden. Ib. 45b אילן … ולבסוף עֲבָדוֹ if one planted a tree and afterwards made it a subject of worship. Ib. 46a ועוֹבְדֵיהֶן בסייף and those (Jews) who worship them are put to death by the sword; Tosef. ib. VI (VII), 8. Sabb.56b אילמלי לא … ולא עָבְדוּ ישראלע״א had David not listened to evil gossip (against Mephibosheth), … Israel would not have worshipped idols (under Jeroboam). Ib. 105b עד שיאמר לו עֲבוֹדע״ז until he (the tempter) finally tells him, worship idols; Tosef.B. Kam. IX, 31. Ḥull.13b נכרים שבח״ל לאו עוֹבְדֵיע״א הן gentiles outside of Palestine must not be considered as idolaters; a. v. fr. Nif. נֶעֱבַד 1) to be prepared, dressed. Tosef. B. Kam. l. c. עורות שאינן נֶעֱבָדִין ed. Zuck. (oth. ed. עֲבוּדִין) undressed hides; a. e. 2) to be used, esp. for illicit purposes; to be worshipped. Tem. l. c. המוקצה והנ׳ the animal designated for idolatrous purposes and the one used; expl. כל שעובדין אותו whatever they may use it for ((e. g. yoking the ox, shearing the sheep for the benefit of idolatrous temples). Ib. 28a נעבדה בהן עבירה an illicit act has been done with them (by coupling them); ib. לא נֵתְעַבְּדָה בה עבירה no sinful act has been done with it (by which to unfit it for the altar). Ab. Zar.46b יש נ׳ במחובר אצל גבוה does the law forbidding the use in divine worship of objects which have been used for idolatrous purposes include things fixed in the ground? Ib. יש שינוי בנ׳ does change of form restore to legitimate use objects otherwise forbidden on account of their use in connection with idolatry? a. fr. Nithpa. נַתְעַבֵּד same, v. supra. Hif. הֶעֱבִיד to enslave, oppress. Yalk. Ex. 162 הֶעֱבִידוֹ בכלוכ׳ he (Esau) oppressed him with all sorts of troubles. Pi. עִיבֵּד to prepare, esp. to dress hides. Sabb.VII, 2 (among the labors forbidden on the Sabbath) והמְעַבֵּד את עורו dressing the hide of the deer (to fit it for parchment). Ib. 75b חייב משום מעבד is guilty of a Sabbath offence coming under the category of tanning. Gitt.54b גוילין … לא עִיבַּדְתִּין לשמן I did not prepare the parchment sheets with the proper intention; a. fr.

עָבַד(b. h.) ( to work) 1) to serve, work for. Gitt.IV, 5 עוֹבֵד את רבווכ׳ works one day for his master, and one for himself; a. fr. Esp. to do priestly service. Ḥull.24b אחיו הכהנים … לַעֲבוֹדוכ׳ his brother priests allow him not to serve, until he is twenty years of age. 2) to prepare; to till the ground; to dress (hides). Gen. R. s. 22 קין עובד אדמה Cain the tiller of the ground. Y.Ab. Zar. II, 41b bot. גוי עוֹבְדָן; Tosef. ib. IV (V), 10 עוֹבְדוֹ, v. דָּבַב I; (Bab. ib. 33a עיבדן). Y.Sabb.I, 4b top נתן כלים … ומצאו עובד בווכ׳ if one gave a gentile garments to wash, and found him working at them on the Sabbath; a. fr.Part. pass. עָבוּד, pl. עֲבוּדִין dressed, v. infra. 3) (v. עֲבוֹדָה) to use esp. for idolatrous purposes; to worship. Tem.VI, 1, v. infra. Ab. Zar. III, 7 (defining אשרה) כל שעוֹבְדִין אותה a tree which is itself worshipped (not one at which idolatrous rites are performed). Ib. הואיל … הן עובדין since they worship merely the image (under the tree). Snh.VII, 6 העובדע״ז אחד העובדוכ׳ he who worships an idol, whether he goes through the regular forms of that particular worship (v. ib. 60b), or sacrifices Ab. Zar. III, 5 העכומ״ז העובדיןוכ׳ as to idolaters that worship mountains and hills (as deities), they (the territories) may be used, but what is on them is forbidden. Ib. 45b אילן … ולבסוף עֲבָדוֹ if one planted a tree and afterwards made it a subject of worship. Ib. 46a ועוֹבְדֵיהֶן בסייף and those (Jews) who worship them are put to death by the sword; Tosef. ib. VI (VII), 8. Sabb.56b אילמלי לא … ולא עָבְדוּ ישראלע״א had David not listened to evil gossip (against Mephibosheth), … Israel would not have worshipped idols (under Jeroboam). Ib. 105b עד שיאמר לו עֲבוֹדע״ז until he (the tempter) finally tells him, worship idols; Tosef.B. Kam. IX, 31. Ḥull.13b נכרים שבח״ל לאו עוֹבְדֵיע״א הן gentiles outside of Palestine must not be considered as idolaters; a. v. fr. Nif. נֶעֱבַד 1) to be prepared, dressed. Tosef. B. Kam. l. c. עורות שאינן נֶעֱבָדִין ed. Zuck. (oth. ed. עֲבוּדִין) undressed hides; a. e. 2) to be used, esp. for illicit purposes; to be worshipped. Tem. l. c. המוקצה והנ׳ the animal designated for idolatrous purposes and the one used; expl. כל שעובדין אותו whatever they may use it for ((e. g. yoking the ox, shearing the sheep for the benefit of idolatrous temples). Ib. 28a נעבדה בהן עבירה an illicit act has been done with them (by coupling them); ib. לא נֵתְעַבְּדָה בה עבירה no sinful act has been done with it (by which to unfit it for the altar). Ab. Zar.46b יש נ׳ במחובר אצל גבוה does the law forbidding the use in divine worship of objects which have been used for idolatrous purposes include things fixed in the ground? Ib. יש שינוי בנ׳ does change of form restore to legitimate use objects otherwise forbidden on account of their use in connection with idolatry? a. fr. Nithpa. נַתְעַבֵּד same, v. supra. Hif. הֶעֱבִיד to enslave, oppress. Yalk. Ex. 162 הֶעֱבִידוֹ בכלוכ׳ he (Esau) oppressed him with all sorts of troubles. Pi. עִיבֵּד to prepare, esp. to dress hides. Sabb.VII, 2 (among the labors forbidden on the Sabbath) והמְעַבֵּד את עורו dressing the hide of the deer (to fit it for parchment). Ib. 75b חייב משום מעבד is guilty of a Sabbath offence coming under the category of tanning. Gitt.54b גוילין … לא עִיבַּדְתִּין לשמן I did not prepare the parchment sheets with the proper intention; a. fr.