make+appearance

נָבֵל(b. h.; cmp. בָּלָה) to fade, shrivel, decay. Y.R. Hash. I, 56d bot. הֶעָלֶה נוֹבֵל, v. בּוּל III. Erub.54a הללו נוֹבְלִין, v. הָלָה. Gen. R. s. 53 (ref. to Is. 40:7) יבש חצירו … ונ׳ ציצווכ׳ Abimelechs grass is dried up and his flower has faded, but ; a. e.V. נוֹבֶלֶת. Pi. נִבֵּל 1) to cause fading; to ruin, deface; to disgrace. Y.Shebi.I, beg.33a מיכן ואילך הוא מְנבֵּל פירותיו after that time (by ploughing an orchard field after the Feast of Weeks) he causes deterioration of his fruits. Ib. IV, 35b bot.; Y.Maas. Sh. V, beg. 55d אילן שהוא מנבל פירותיו a tree which fails to mature its fruits; (Ḥull.77b; Sabb.67a שמַשִּׁיר, v. נָשַׁר). Y.Sabb.IX, 11d; Y.Ab. Zar. III, 43a bot. צאהו נַבְּלֵיהוּ treat him (the idol) like excrements, make him abominable (change his name cacophemistically). Cant. R. to V, 16 מנבל את עצמו בטיט he begrimes himself by working in clay. Ib. אל תְּנַבְּלוּוכ׳ do not degrade yourselves by any evil thing (ref. to Lev. 11:43; 19:28); Num. R. s. 10, beg. Ib. (ed. Amst. p. 240b>) המְנַבֶּלֶת עצמה who neglects her appearance, opp. מקשטת. Ber.63b (ref. to Prov. 30:32 נָבַלְתָּ) כל המנבל עצמו עלוכ׳ he who lowers himself (exposes his ignorance) for the sake of learning, shall finally be raised; Midr. Prov. to ch. 30 אם נִבֵּלוכ׳; Gen. R. s. 81 אם נִבַּלְתָּ עצמך; Ab. dR. N. ch. XI אם מנבל אדם עצמווכ׳ if a man makes himself look offensive (through privations) Midr. Prov. l. c. (ref. to Prov. l. c.) זו יון שגזרו לנַבֵּל נשותיהןוכ׳ (not לבטל) that means the Greeks who decreed to disgrace Israels women; a. fr.נ׳ פיו to make ones mouth turpid, to talk obscenely. Sabb.33a; Keth.8b; a. e. 2) (denom. of נְבֵלָה) to make an animal ritually forbidden by unskillful slaughtering. Tosef.B. Kam. X, 10 המוסר … ונִיבְּלָהּ if one entrusts his animal to a slaughterer, and he makes it unfit, v. infra. Hithpa. הִתְנַבֵּל, Nithpa. נִתְנַבֵּל 1) to be defaced, degraded, disgraced. Y.Yeb.XII, end, 13a מי גרם לך להִתְנַבֵּלוכ׳ what was the cause of thy disgrace (exposure of thy ignorance) in the Law?; Gen. R. l. c. Y.Keth.IV, 28d top. יִתְנַבְּלוּ הןוכ׳ they and their offspring shall be disgraced; a. e. 2) to become ritually forbidden (נְבֵלָה) by unskillful slaughtering. Ḥull.VI, 2 השוחט ונִתְנַבְּלָה בידו if one cuts an animal and it becomes unfit under his hand; ib. V, 3; Tosef. ib. V (VI), 3; a. e.

נָבֵל(b. h.; cmp. בָּלָה) to fade, shrivel, decay. Y.R. Hash. I, 56d bot. הֶעָלֶה נוֹבֵל, v. בּוּל III. Erub.54a הללו נוֹבְלִין, v. הָלָה. Gen. R. s. 53 (ref. to Is. 40:7) יבש חצירו … ונ׳ ציצווכ׳ Abimelechs grass is dried up and his flower has faded, but ; a. e.V. נוֹבֶלֶת. Pi. נִבֵּל 1) to cause fading; to ruin, deface; to disgrace. Y.Shebi.I, beg.33a מיכן ואילך הוא מְנבֵּל פירותיו after that time (by ploughing an orchard field after the Feast of Weeks) he causes deterioration of his fruits. Ib. IV, 35b bot.; Y.Maas. Sh. V, beg. 55d אילן שהוא מנבל פירותיו a tree which fails to mature its fruits; (Ḥull.77b; Sabb.67a שמַשִּׁיר, v. נָשַׁר). Y.Sabb.IX, 11d; Y.Ab. Zar. III, 43a bot. צאהו נַבְּלֵיהוּ treat him (the idol) like excrements, make him abominable (change his name cacophemistically). Cant. R. to V, 16 מנבל את עצמו בטיט he begrimes himself by working in clay. Ib. אל תְּנַבְּלוּוכ׳ do not degrade yourselves by any evil thing (ref. to Lev. 11:43; 19:28); Num. R. s. 10, beg. Ib. (ed. Amst. p. 240b>) המְנַבֶּלֶת עצמה who neglects her appearance, opp. מקשטת. Ber.63b (ref. to Prov. 30:32 נָבַלְתָּ) כל המנבל עצמו עלוכ׳ he who lowers himself (exposes his ignorance) for the sake of learning, shall finally be raised; Midr. Prov. to ch. 30 אם נִבֵּלוכ׳; Gen. R. s. 81 אם נִבַּלְתָּ עצמך; Ab. dR. N. ch. XI אם מנבל אדם עצמווכ׳ if a man makes himself look offensive (through privations) Midr. Prov. l. c. (ref. to Prov. l. c.) זו יון שגזרו לנַבֵּל נשותיהןוכ׳ (not לבטל) that means the Greeks who decreed to disgrace Israels women; a. fr.נ׳ פיו to make ones mouth turpid, to talk obscenely. Sabb.33a; Keth.8b; a. e. 2) (denom. of נְבֵלָה) to make an animal ritually forbidden by unskillful slaughtering. Tosef.B. Kam. X, 10 המוסר … ונִיבְּלָהּ if one entrusts his animal to a slaughterer, and he makes it unfit, v. infra. Hithpa. הִתְנַבֵּל, Nithpa. נִתְנַבֵּל 1) to be defaced, degraded, disgraced. Y.Yeb.XII, end, 13a מי גרם לך להִתְנַבֵּלוכ׳ what was the cause of thy disgrace (exposure of thy ignorance) in the Law?; Gen. R. l. c. Y.Keth.IV, 28d top. יִתְנַבְּלוּ הןוכ׳ they and their offspring shall be disgraced; a. e. 2) to become ritually forbidden (נְבֵלָה) by unskillful slaughtering. Ḥull.VI, 2 השוחט ונִתְנַבְּלָה בידו if one cuts an animal and it becomes unfit under his hand; ib. V, 3; Tosef. ib. V (VI), 3; a. e.

בזי, בָּזָה(b. h.; √בז to tread, v. בּוּז) to tread upon, whence to despise, spurn, degrade. Ab. dR. Nath. ch. XXIX הבּוֹזֶה את חבירווכ׳ he who spurns his neighbor (rebuking him) for a sacred cause. Ib. הן בּוֹזִין בעצמן they make themselves contemptible (neglecting their appearance). Part. pass. בָּזוּי, f. בְּזוּיָה Y.Sot.V, end, 20d שהיתה נבואתו כ׳ his prophetic gift was degraded (by him). Ruth. R. to I, מי שהוא ב׳ בדבריו he who becomes contemptible through his own words (in not practicing what he teaches). Cant. R. to VI, 5 מה עז זו ב׳ as the goat is despised כך בְּזוּיִיןוכ׳ so were the Israelites made despicable at Shittim (through debauchery); a. fr. Pi. בִּיזָּה, בִּזָּה same. Ab. dR. Nath. l. c. Y. Sot. l. c. he (Isaac) is called Buzi, שבי׳ אתוכ׳ because he made all idolatrous temples appear contemptible (by his willingness to be sacrificed to the Lord). Gen. R. s. 30 (play on בוז Job 12:5) שהיו מְבַזִּים עליו they sneered at him. Snh.65b בִּיזִּיתֹו thou hast insulted him. Aboth III, 11 המְבַזֶּה אתוכ׳ he who disregards the festive weeks (treating them as week days); a. fr.Part. Pu. מְבוּזֶּה, pl. מְבוּזִּין. Ab. Zar. III, 3 המב׳ common vessels, opp. מכובדין ornamental; Tosef. ib. V (VI), 1 בזויין ed. Zuck. (Var. מב׳); Y. ib. III, 42d; a. e. Hithpa. הִתְבַּזָּה to be despised, humbled, exposed. Y.Taan.II, beg.65a you cannot compare המִתְבַּזֶּה מעצמווכ׳ one who humbles himself to one who is humbled by others. Keth.97b. Ruth. R. to I, 1 אימתיד״ת מִתְבַּזִּיןוכ׳ when are the words of the Law despised by the people? When the scholars make them contemptible (through their conduct); a. fr.

בזי, בָּזָה(b. h.; √בז to tread, v. בּוּז) to tread upon, whence to despise, spurn, degrade. Ab. dR. Nath. ch. XXIX הבּוֹזֶה את חבירווכ׳ he who spurns his neighbor (rebuking him) for a sacred cause. Ib. הן בּוֹזִין בעצמן they make themselves contemptible (neglecting their appearance). Part. pass. בָּזוּי, f. בְּזוּיָה Y.Sot.V, end, 20d שהיתה נבואתו כ׳ his prophetic gift was degraded (by him). Ruth. R. to I, מי שהוא ב׳ בדבריו he who becomes contemptible through his own words (in not practicing what he teaches). Cant. R. to VI, 5 מה עז זו ב׳ as the goat is despised כך בְּזוּיִיןוכ׳ so were the Israelites made despicable at Shittim (through debauchery); a. fr. Pi. בִּיזָּה, בִּזָּה same. Ab. dR. Nath. l. c. Y. Sot. l. c. he (Isaac) is called Buzi, שבי׳ אתוכ׳ because he made all idolatrous temples appear contemptible (by his willingness to be sacrificed to the Lord). Gen. R. s. 30 (play on בוז Job 12:5) שהיו מְבַזִּים עליו they sneered at him. Snh.65b בִּיזִּיתֹו thou hast insulted him. Aboth III, 11 המְבַזֶּה אתוכ׳ he who disregards the festive weeks (treating them as week days); a. fr.Part. Pu. מְבוּזֶּה, pl. מְבוּזִּין. Ab. Zar. III, 3 המב׳ common vessels, opp. מכובדין ornamental; Tosef. ib. V (VI), 1 בזויין ed. Zuck. (Var. מב׳); Y. ib. III, 42d; a. e. Hithpa. הִתְבַּזָּה to be despised, humbled, exposed. Y.Taan.II, beg.65a you cannot compare המִתְבַּזֶּה מעצמווכ׳ one who humbles himself to one who is humbled by others. Keth.97b. Ruth. R. to I, 1 אימתיד״ת מִתְבַּזִּיןוכ׳ when are the words of the Law despised by the people? When the scholars make them contemptible (through their conduct); a. fr.

בזי, בָּזָה(b. h.; √בז to tread, v. בּוּז) to tread upon, whence to despise, spurn, degrade. Ab. dR. Nath. ch. XXIX הבּוֹזֶה את חבירווכ׳ he who spurns his neighbor (rebuking him) for a sacred cause. Ib. הן בּוֹזִין בעצמן they make themselves contemptible (neglecting their appearance). Part. pass. בָּזוּי, f. בְּזוּיָה Y.Sot.V, end, 20d שהיתה נבואתו כ׳ his prophetic gift was degraded (by him). Ruth. R. to I, מי שהוא ב׳ בדבריו he who becomes contemptible through his own words (in not practicing what he teaches). Cant. R. to VI, 5 מה עז זו ב׳ as the goat is despised כך בְּזוּיִיןוכ׳ so were the Israelites made despicable at Shittim (through debauchery); a. fr. Pi. בִּיזָּה, בִּזָּה same. Ab. dR. Nath. l. c. Y. Sot. l. c. he (Isaac) is called Buzi, שבי׳ אתוכ׳ because he made all idolatrous temples appear contemptible (by his willingness to be sacrificed to the Lord). Gen. R. s. 30 (play on בוז Job 12:5) שהיו מְבַזִּים עליו they sneered at him. Snh.65b בִּיזִּיתֹו thou hast insulted him. Aboth III, 11 המְבַזֶּה אתוכ׳ he who disregards the festive weeks (treating them as week days); a. fr.Part. Pu. מְבוּזֶּה, pl. מְבוּזִּין. Ab. Zar. III, 3 המב׳ common vessels, opp. מכובדין ornamental; Tosef. ib. V (VI), 1 בזויין ed. Zuck. (Var. מב׳); Y. ib. III, 42d; a. e. Hithpa. הִתְבַּזָּה to be despised, humbled, exposed. Y.Taan.II, beg.65a you cannot compare המִתְבַּזֶּה מעצמווכ׳ one who humbles himself to one who is humbled by others. Keth.97b. Ruth. R. to I, 1 אימתיד״ת מִתְבַּזִּיןוכ׳ when are the words of the Law despised by the people? When the scholars make them contemptible (through their conduct); a. fr.

יִפָּה, יִיפָּה 1) to beautify; to make pleasant, popular. Gen. R. s. 39, beg. (ref. to Ps. 45:12) ליַפּוֹתָיךְ בעולם to make thee popular in the world. Ned.IX, 10 יִיפּוּהָ they improved her appearance. Ber.43b (ref. to Koh. 3:11) שי׳הקב״ה אומנתו בפני כל וא׳ א׳ Ms. M. (differ. in ed.), v. אוּמָנוּת.Part. pass. מְיוּפֶּה adorned, elaborate. Cant. R. to I, 1 נמצא מי׳ ומרובהוכ׳ was Solomons palace more elaborate and extensive than the Temple? 2) to improve (land). Y.Sabb.VII, 10a top קצר ליַיפּוֹתוכ׳ he cut the grass for the sake of improving the land. Ib. חייב משום מְיַיפֶּהוכ׳ he is guilty of the offence of improving the land on the Sabbath. Pesik. Slih oth, p. 166a> יַפֵּה כחך improve thy strength (by practicing). 3) (with כח) to strengthen ones rights, to confer prerogatives. B. Bath.VII, 2 ליַיפּוֹת כחו של מוכר to give the seller the prerogative, Y. ib. VIII, 16a top יִיפִּיתָה כחה בנכסי האם thou hast (the Law has) given her a prerogative with reference to her mothers property; a. fr. Pu. יוּפָּה, with כח, to be made stronger. Peah VI, 6 (read:) יופה כחו שלוכ׳ (Ms. M. ייפיה, ed. יופי) the prerogative of the owner has been made firmer, opp. הורע.Part. מְיוּפֶּה (v. supra). Y.Gitt.II, beg.44a חתימה … כחו מי׳ by two persons testifying to the signature her case is improved. Hithpa. הִתְיַפֶּה, Nithpa. נִתְיַפֶּה 1) to become handsome. Taan.23b תִּתְיַיפִּי חנה Hannah, grow handsome, ונִתְיַיפְּתָה Ms. M. (ed. … פָּת) and she did 2) to be praised. Gen. R. s. 59 נִתְיַיפִּיתָוכ׳ thou (Abraham) hast been praised among the angels

יִפָּה, יִיפָּה 1) to beautify; to make pleasant, popular. Gen. R. s. 39, beg. (ref. to Ps. 45:12) ליַפּוֹתָיךְ בעולם to make thee popular in the world. Ned.IX, 10 יִיפּוּהָ they improved her appearance. Ber.43b (ref. to Koh. 3:11) שי׳הקב״ה אומנתו בפני כל וא׳ א׳ Ms. M. (differ. in ed.), v. אוּמָנוּת.Part. pass. מְיוּפֶּה adorned, elaborate. Cant. R. to I, 1 נמצא מי׳ ומרובהוכ׳ was Solomons palace more elaborate and extensive than the Temple? 2) to improve (land). Y.Sabb.VII, 10a top קצר ליַיפּוֹתוכ׳ he cut the grass for the sake of improving the land. Ib. חייב משום מְיַיפֶּהוכ׳ he is guilty of the offence of improving the land on the Sabbath. Pesik. Slih oth, p. 166a> יַפֵּה כחך improve thy strength (by practicing). 3) (with כח) to strengthen ones rights, to confer prerogatives. B. Bath.VII, 2 ליַיפּוֹת כחו של מוכר to give the seller the prerogative, Y. ib. VIII, 16a top יִיפִּיתָה כחה בנכסי האם thou hast (the Law has) given her a prerogative with reference to her mothers property; a. fr. Pu. יוּפָּה, with כח, to be made stronger. Peah VI, 6 (read:) יופה כחו שלוכ׳ (Ms. M. ייפיה, ed. יופי) the prerogative of the owner has been made firmer, opp. הורע.Part. מְיוּפֶּה (v. supra). Y.Gitt.II, beg.44a חתימה … כחו מי׳ by two persons testifying to the signature her case is improved. Hithpa. הִתְיַפֶּה, Nithpa. נִתְיַפֶּה 1) to become handsome. Taan.23b תִּתְיַיפִּי חנה Hannah, grow handsome, ונִתְיַיפְּתָה Ms. M. (ed. … פָּת) and she did 2) to be praised. Gen. R. s. 59 נִתְיַיפִּיתָוכ׳ thou (Abraham) hast been praised among the angels

יִפָּה, יִיפָּה 1) to beautify; to make pleasant, popular. Gen. R. s. 39, beg. (ref. to Ps. 45:12) ליַפּוֹתָיךְ בעולם to make thee popular in the world. Ned.IX, 10 יִיפּוּהָ they improved her appearance. Ber.43b (ref. to Koh. 3:11) שי׳הקב״ה אומנתו בפני כל וא׳ א׳ Ms. M. (differ. in ed.), v. אוּמָנוּת.Part. pass. מְיוּפֶּה adorned, elaborate. Cant. R. to I, 1 נמצא מי׳ ומרובהוכ׳ was Solomons palace more elaborate and extensive than the Temple? 2) to improve (land). Y.Sabb.VII, 10a top קצר ליַיפּוֹתוכ׳ he cut the grass for the sake of improving the land. Ib. חייב משום מְיַיפֶּהוכ׳ he is guilty of the offence of improving the land on the Sabbath. Pesik. Slih oth, p. 166a> יַפֵּה כחך improve thy strength (by practicing). 3) (with כח) to strengthen ones rights, to confer prerogatives. B. Bath.VII, 2 ליַיפּוֹת כחו של מוכר to give the seller the prerogative, Y. ib. VIII, 16a top יִיפִּיתָה כחה בנכסי האם thou hast (the Law has) given her a prerogative with reference to her mothers property; a. fr. Pu. יוּפָּה, with כח, to be made stronger. Peah VI, 6 (read:) יופה כחו שלוכ׳ (Ms. M. ייפיה, ed. יופי) the prerogative of the owner has been made firmer, opp. הורע.Part. מְיוּפֶּה (v. supra). Y.Gitt.II, beg.44a חתימה … כחו מי׳ by two persons testifying to the signature her case is improved. Hithpa. הִתְיַפֶּה, Nithpa. נִתְיַפֶּה 1) to become handsome. Taan.23b תִּתְיַיפִּי חנה Hannah, grow handsome, ונִתְיַיפְּתָה Ms. M. (ed. … פָּת) and she did 2) to be praised. Gen. R. s. 59 נִתְיַיפִּיתָוכ׳ thou (Abraham) hast been praised among the angels

יִפָּה, יִיפָּה 1) to beautify; to make pleasant, popular. Gen. R. s. 39, beg. (ref. to Ps. 45:12) ליַפּוֹתָיךְ בעולם to make thee popular in the world. Ned.IX, 10 יִיפּוּהָ they improved her appearance. Ber.43b (ref. to Koh. 3:11) שי׳הקב״ה אומנתו בפני כל וא׳ א׳ Ms. M. (differ. in ed.), v. אוּמָנוּת.Part. pass. מְיוּפֶּה adorned, elaborate. Cant. R. to I, 1 נמצא מי׳ ומרובהוכ׳ was Solomons palace more elaborate and extensive than the Temple? 2) to improve (land). Y.Sabb.VII, 10a top קצר ליַיפּוֹתוכ׳ he cut the grass for the sake of improving the land. Ib. חייב משום מְיַיפֶּהוכ׳ he is guilty of the offence of improving the land on the Sabbath. Pesik. Slih oth, p. 166a> יַפֵּה כחך improve thy strength (by practicing). 3) (with כח) to strengthen ones rights, to confer prerogatives. B. Bath.VII, 2 ליַיפּוֹת כחו של מוכר to give the seller the prerogative, Y. ib. VIII, 16a top יִיפִּיתָה כחה בנכסי האם thou hast (the Law has) given her a prerogative with reference to her mothers property; a. fr. Pu. יוּפָּה, with כח, to be made stronger. Peah VI, 6 (read:) יופה כחו שלוכ׳ (Ms. M. ייפיה, ed. יופי) the prerogative of the owner has been made firmer, opp. הורע.Part. מְיוּפֶּה (v. supra). Y.Gitt.II, beg.44a חתימה … כחו מי׳ by two persons testifying to the signature her case is improved. Hithpa. הִתְיַפֶּה, Nithpa. נִתְיַפֶּה 1) to become handsome. Taan.23b תִּתְיַיפִּי חנה Hannah, grow handsome, ונִתְיַיפְּתָה Ms. M. (ed. … פָּת) and she did 2) to be praised. Gen. R. s. 59 נִתְיַיפִּיתָוכ׳ thou (Abraham) hast been praised among the angels

כָּשַׁל(b. h.; cmp. כִּשְׁכֵּש) to strike against, stumble. Lev. R. s. 19 (ref. to Is. 35:3) שהן נראות כאילו כּוֹשְׁלוֹת knees which have the appearance of stumbling (threaten to stumble). Ib. שכְּשַׁלְתֶּםוכ׳ for you have really stumbled (sinned) through your evil deeds. Num. R. s. 16 כְּשַׁלְתֶּם you have stumbled (were discouraged; Tanḥ. Shlaḥ 2 נתרשלתם); a. e.כּוֹשֵׁל (law) weak, under legal disadvantages (in adapt. of Is. l. c. a. Job 4:4). Keth.IX, 2 ינתנו לַכּ׳ שבהן let it be given him who is under the greatest disadvantage of all (the claimants being the deceased mans widow, his creditor and his heirs); expl. ib. 84a לכ׳ שבראיה to him who is under disadvantage for evidence (whose document is of the latest date); (oth. opin. לכתובת אשה to the widow, v. חִינָּא; Y. ib. IX, 33a top לכ׳ שבראיותיווכ׳ to him who is the weakest as to evidence, e. g. he who loaned without witnesses as against him who has witnesses. Ib. לכ׳ בגופו to him who is in feeble health (and poor). Nif. נִכְשַׁל 1) to be struck, meet with an accident. Mekh. Bshall.s.2 לא נ׳ אחדוכ׳ not one of them (the Egyptians) met with an accident (was detained) on the road. Y.Sabb.VI, 8c bot. נ׳ באצבעו got a sore finger; ib. XVI, 15c top; Lam. R. to IV, 20; a. e. 2) to stumble, fall; to be led to sin. Pesik. Shub., p. 165a> והיו … נִכְשָׁלִין בו and people stumbled over it (the rock); Yalk. Hos. 533. Ib. אדם נ׳ בעכירה if man becomes a victim of sin. Gitt.43a אין אדם …אא״כ נ׳ בהן one never gets at the true sense of the words of the Law, except after mistakes; Ḥag.14a; Sabb.120a.Ber.28b ולא אֶכָּשֵׁל בדבר הלכה and that I may not err against a hălakhah; ולא יִכָּשְׁלוּוכ׳ nor may my colleagues Midr. Till. to Ps. 22 בשביל … איני נִכְשֶׁלֶת because I am a queen, I shall not come to grief; a. fr. Hif. הִכְשִׁיל to cause to stumble, to be an obstruction; to weaken; to cause sin. Y.Shebi.III, end, 34d a breach in the fence מַכְשֶׁלֶת את הרבים annoying the publis (an obstruction to traffic). R. Hash. I, 6 נמצאת מַכְשִׁילָן לע״ל thou wilt make them sin in future case (by their refraining from going to court); Yoma 77b שלא תהא מַכְשִׁילָןוכ׳ that thou mayest not cause them to sin (by staying away from college); Kidd.33a; Ḥull.54b מְכַשְּׁלָן (Pi.).Ab. Zar.11b פיהם הִכְשִׁילָן לרשעים Ms. M. (ed. ה׳ פיהם) their own (ominous) words brought these wicked men to fall; Num. R. s. 18. B. Kam.16b; B. Bath.9b (ref. to מכשלים, Jer. 18:23) הַכְשִׁילֵםוכ׳ make them stumble by sending them unworthy subjects of charity. Midr. Till. to Ps. 90. לעצמי הייתי מַכְשִׁיל I should have injured myself. Pi. כִּישֵּׁל 1) same, v. supra. 2) to weaken, break the force of. Y.Ber.IX, 13c bot. מְכַשְּׁלוֹ בגבעות (Gen. R. s. 24 מרשלו), v. חָשַׁל.

כָּשַׁל(b. h.; cmp. כִּשְׁכֵּש) to strike against, stumble. Lev. R. s. 19 (ref. to Is. 35:3) שהן נראות כאילו כּוֹשְׁלוֹת knees which have the appearance of stumbling (threaten to stumble). Ib. שכְּשַׁלְתֶּםוכ׳ for you have really stumbled (sinned) through your evil deeds. Num. R. s. 16 כְּשַׁלְתֶּם you have stumbled (were discouraged; Tanḥ. Shlaḥ 2 נתרשלתם); a. e.כּוֹשֵׁל (law) weak, under legal disadvantages (in adapt. of Is. l. c. a. Job 4:4). Keth.IX, 2 ינתנו לַכּ׳ שבהן let it be given him who is under the greatest disadvantage of all (the claimants being the deceased mans widow, his creditor and his heirs); expl. ib. 84a לכ׳ שבראיה to him who is under disadvantage for evidence (whose document is of the latest date); (oth. opin. לכתובת אשה to the widow, v. חִינָּא; Y. ib. IX, 33a top לכ׳ שבראיותיווכ׳ to him who is the weakest as to evidence, e. g. he who loaned without witnesses as against him who has witnesses. Ib. לכ׳ בגופו to him who is in feeble health (and poor). Nif. נִכְשַׁל 1) to be struck, meet with an accident. Mekh. Bshall.s.2 לא נ׳ אחדוכ׳ not one of them (the Egyptians) met with an accident (was detained) on the road. Y.Sabb.VI, 8c bot. נ׳ באצבעו got a sore finger; ib. XVI, 15c top; Lam. R. to IV, 20; a. e. 2) to stumble, fall; to be led to sin. Pesik. Shub., p. 165a> והיו … נִכְשָׁלִין בו and people stumbled over it (the rock); Yalk. Hos. 533. Ib. אדם נ׳ בעכירה if man becomes a victim of sin. Gitt.43a אין אדם …אא״כ נ׳ בהן one never gets at the true sense of the words of the Law, except after mistakes; Ḥag.14a; Sabb.120a.Ber.28b ולא אֶכָּשֵׁל בדבר הלכה and that I may not err against a hălakhah; ולא יִכָּשְׁלוּוכ׳ nor may my colleagues Midr. Till. to Ps. 22 בשביל … איני נִכְשֶׁלֶת because I am a queen, I shall not come to grief; a. fr. Hif. הִכְשִׁיל to cause to stumble, to be an obstruction; to weaken; to cause sin. Y.Shebi.III, end, 34d a breach in the fence מַכְשֶׁלֶת את הרבים annoying the publis (an obstruction to traffic). R. Hash. I, 6 נמצאת מַכְשִׁילָן לע״ל thou wilt make them sin in future case (by their refraining from going to court); Yoma 77b שלא תהא מַכְשִׁילָןוכ׳ that thou mayest not cause them to sin (by staying away from college); Kidd.33a; Ḥull.54b מְכַשְּׁלָן (Pi.).Ab. Zar.11b פיהם הִכְשִׁילָן לרשעים Ms. M. (ed. ה׳ פיהם) their own (ominous) words brought these wicked men to fall; Num. R. s. 18. B. Kam.16b; B. Bath.9b (ref. to מכשלים, Jer. 18:23) הַכְשִׁילֵםוכ׳ make them stumble by sending them unworthy subjects of charity. Midr. Till. to Ps. 90. לעצמי הייתי מַכְשִׁיל I should have injured myself. Pi. כִּישֵּׁל 1) same, v. supra. 2) to weaken, break the force of. Y.Ber.IX, 13c bot. מְכַשְּׁלוֹ בגבעות (Gen. R. s. 24 מרשלו), v. חָשַׁל.

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גָּמַל(b. h.) (to tie, couple, load, 1) to load ( good or evil) on, to deal with, esp. to do good to. Gen. R. s. 38 שהוא ג׳ עליך תחלה for he was the first to do thee good; Yalk. Prov. 956.Sabb.104a גְּמוֹל דלים, v. גימ״ל.ג׳ חסד to be kind, charitable. Ib. שכן דרכו של גּוֹמֵל חסדיםוכ׳ (Ms. M. דרכן של גּוֹמְלֵי) for such is the habit of the charitable to run after the poor. Yeb.79a; a. v. fr. 2) to make even, repay. Dem. IV, 6 אע״פ שהן כגוֹמְלִין זה את זה although it has the appearance as if they were repaying each other (by mutual recommendations). Ab. Zar.61b חיישינן לגומלין we reject witnesses suspected of favoring each other; Keth.24a. 3) (cmp. גָּמַר a. חֲסַל) ( to finish, to wean. B. Mets.87a on that day שג׳ אברהםוכ׳ when Abraham celebrated the weaning of Isaac ; Yalk. Gen. 93; Deut. R. s. 1 שמל (corr. acc.). Pesik. R. s. 25 תינוק הגָּמוּלוכ׳ a Jewish infant just weaned; a. fr. 4) to ripen, be fully developed. Par. XI, 7 yonkoth are גבעולין שלא גָמְלוּ capsules of hyssop which are not yet developed; (Tosef. ib. XI (X), 7 גָּמְרוּ). Nif. נִגְמַל to be weaned. Gen. R. s. 53 נ׳ מחלבו weaned from his mothers milk; ג׳ מיה״ר weaned from the evil inclination (able to resist temptation); a. fr. Pi. גִּמֵּל to take turns.Y.M. Kat. III, 82b bot. פרה מְגַמֶּלֶת a cow engaged for working in a team in turns; v. גַּמְלָא I, 2.

גָּמַל(b. h.) (to tie, couple, load, 1) to load ( good or evil) on, to deal with, esp. to do good to. Gen. R. s. 38 שהוא ג׳ עליך תחלה for he was the first to do thee good; Yalk. Prov. 956.Sabb.104a גְּמוֹל דלים, v. גימ״ל.ג׳ חסד to be kind, charitable. Ib. שכן דרכו של גּוֹמֵל חסדיםוכ׳ (Ms. M. דרכן של גּוֹמְלֵי) for such is the habit of the charitable to run after the poor. Yeb.79a; a. v. fr. 2) to make even, repay. Dem. IV, 6 אע״פ שהן כגוֹמְלִין זה את זה although it has the appearance as if they were repaying each other (by mutual recommendations). Ab. Zar.61b חיישינן לגומלין we reject witnesses suspected of favoring each other; Keth.24a. 3) (cmp. גָּמַר a. חֲסַל) ( to finish, to wean. B. Mets.87a on that day שג׳ אברהםוכ׳ when Abraham celebrated the weaning of Isaac ; Yalk. Gen. 93; Deut. R. s. 1 שמל (corr. acc.). Pesik. R. s. 25 תינוק הגָּמוּלוכ׳ a Jewish infant just weaned; a. fr. 4) to ripen, be fully developed. Par. XI, 7 yonkoth are גבעולין שלא גָמְלוּ capsules of hyssop which are not yet developed; (Tosef. ib. XI (X), 7 גָּמְרוּ). Nif. נִגְמַל to be weaned. Gen. R. s. 53 נ׳ מחלבו weaned from his mothers milk; ג׳ מיה״ר weaned from the evil inclination (able to resist temptation); a. fr. Pi. גִּמֵּל to take turns.Y.M. Kat. III, 82b bot. פרה מְגַמֶּלֶת a cow engaged for working in a team in turns; v. גַּמְלָא I, 2.

חָלַף(b. h.; cmp. חלב, חלם) (to be smooth, glistening sharp-edged, 1) to cut. Denom. חַלִּיף, חֵילֶף. 2) (cmp גּוּז) to pass by, be gone. Num. R. s. 10 (ref. to חלוף, Prov. 31:8) שח׳ והלךוכ׳ of him who passed away and went 3) to change, exchange. Y.Ber.II, 5c top נַחֲלוֹף אתוכ׳ let us change our meeting-place. Dem. III, 5 חשודה לַחֲלוֹף (Y. ed. לחַלֵּף, Pi.) suspected of exchanging (the provision in her trust). Ib. 6 לח׳ את המתקלקל to replace what has been spoiled; a. fr. Pa. חִלֵּף same. Yalk. Gen. 148 מי מְחַלְּפוֹ who will replace him? (v. חֲלִיפִין). Dem. III, 5, v. supra; a. e. Hif. הֶחֱלִיף 1) to exchange, barter. B. Mets.VIII, 4 חמַחֲלִיף פרה ב־ if one exchanges a cow for an ass.Dem. l. c. חשודה לחַחֲלִיף, v. supra; Ḥull.6b חשודה מַחֲלֶפֶת; a. fr. 2) to drive young shoots, to grow again. Erub.100b; a. e., v. גֶּזַע. Pesik. R. s. 11 מַחֲלִיףוכ׳, v. גָּזַז. 3) to change; to reverse. Erub.9a ובלבד שלא יַחֲלִיפוּ provided they do not change carriers. Sabb.8b; a. fr.Erub.99a לעולם לא תַחֲלִיף it is not necessary to reverse (the authorities; Bets.3b, a. e. תיפוך, v. אֲפַךְ).Part. pass. מוּחֲלָף, f. מוּחֲלֶפֶת. Ib. מ׳ השיטה the statement must be reversed (the authorities for the two opinions must be exchanged); Bets.3a. 4) to be ambiguous, to equivocate. Snh.92a; a. e. כל המחליףוכ׳ he who equivocates in his speech, is like an idolater. Nif. נֶחֱלַף, Hithpa. הִתְחַלֵּף, Nithpa. נִתְחַלֵּף 1) to be exchanged, mixed up. Y.Pes.VI, 33c bot. דבר שאין דרכו (לֵחָלֵף) לִיתְחַלֵּף a thing which is not likely to be exchanged (by mistake); ib. להִתְחַלֵּיף; ib. d top. Ab. Zar.17b מעות … נִתְחַלְּפוּ ליוכ׳ money set aside for Purim was mixed up with money Nidd.52a ונִתְחַלְּפָה לךוכ׳ and thou madest a mistake between Iyob and oyeb; B. Bath.16a ונתחלף. Ib. לא נ׳ לי I make no mistake; a. e. 2) to change (in appearance). Pesik. R. s. 29) נִתְחַלַּפְתֶּם מן הרעב you have changed (beyond recognition) through starvation; יש לכם להִתְחַלֵּףוכ׳ you will change through plenty. Yalk. Gen. 133 מאיזח שם אני מִתְחַלֵּף (prob. לאיזה) what name I may be ordered to assume in turn. 3) to be succeeded, relieved, transferred. Lev. R. s. 23, end נתח׳ המלך the king has been succeeded (displaced; Num. R. s. 9, beg. מתוכ׳). Yalk. Deut. 813 כיוןשנ׳וכ׳ when the governor was recalled and another Num. R. s. 5, beg. להִתְחַלֵּף מעבודהוכ׳ to be transferred from one service to another. Y.Taan.II, beg.65a היו מִתְחַלְּפִין עליה took turns in guarding it.

חָלַף(b. h.; cmp. חלב, חלם) (to be smooth, glistening sharp-edged, 1) to cut. Denom. חַלִּיף, חֵילֶף. 2) (cmp גּוּז) to pass by, be gone. Num. R. s. 10 (ref. to חלוף, Prov. 31:8) שח׳ והלךוכ׳ of him who passed away and went 3) to change, exchange. Y.Ber.II, 5c top נַחֲלוֹף אתוכ׳ let us change our meeting-place. Dem. III, 5 חשודה לַחֲלוֹף (Y. ed. לחַלֵּף, Pi.) suspected of exchanging (the provision in her trust). Ib. 6 לח׳ את המתקלקל to replace what has been spoiled; a. fr. Pa. חִלֵּף same. Yalk. Gen. 148 מי מְחַלְּפוֹ who will replace him? (v. חֲלִיפִין). Dem. III, 5, v. supra; a. e. Hif. הֶחֱלִיף 1) to exchange, barter. B. Mets.VIII, 4 חמַחֲלִיף פרה ב־ if one exchanges a cow for an ass.Dem. l. c. חשודה לחַחֲלִיף, v. supra; Ḥull.6b חשודה מַחֲלֶפֶת; a. fr. 2) to drive young shoots, to grow again. Erub.100b; a. e., v. גֶּזַע. Pesik. R. s. 11 מַחֲלִיףוכ׳, v. גָּזַז. 3) to change; to reverse. Erub.9a ובלבד שלא יַחֲלִיפוּ provided they do not change carriers. Sabb.8b; a. fr.Erub.99a לעולם לא תַחֲלִיף it is not necessary to reverse (the authorities; Bets.3b, a. e. תיפוך, v. אֲפַךְ).Part. pass. מוּחֲלָף, f. מוּחֲלֶפֶת. Ib. מ׳ השיטה the statement must be reversed (the authorities for the two opinions must be exchanged); Bets.3a. 4) to be ambiguous, to equivocate. Snh.92a; a. e. כל המחליףוכ׳ he who equivocates in his speech, is like an idolater. Nif. נֶחֱלַף, Hithpa. הִתְחַלֵּף, Nithpa. נִתְחַלֵּף 1) to be exchanged, mixed up. Y.Pes.VI, 33c bot. דבר שאין דרכו (לֵחָלֵף) לִיתְחַלֵּף a thing which is not likely to be exchanged (by mistake); ib. להִתְחַלֵּיף; ib. d top. Ab. Zar.17b מעות … נִתְחַלְּפוּ ליוכ׳ money set aside for Purim was mixed up with money Nidd.52a ונִתְחַלְּפָה לךוכ׳ and thou madest a mistake between Iyob and oyeb; B. Bath.16a ונתחלף. Ib. לא נ׳ לי I make no mistake; a. e. 2) to change (in appearance). Pesik. R. s. 29) נִתְחַלַּפְתֶּם מן הרעב you have changed (beyond recognition) through starvation; יש לכם להִתְחַלֵּףוכ׳ you will change through plenty. Yalk. Gen. 133 מאיזח שם אני מִתְחַלֵּף (prob. לאיזה) what name I may be ordered to assume in turn. 3) to be succeeded, relieved, transferred. Lev. R. s. 23, end נתח׳ המלך the king has been succeeded (displaced; Num. R. s. 9, beg. מתוכ׳). Yalk. Deut. 813 כיוןשנ׳וכ׳ when the governor was recalled and another Num. R. s. 5, beg. להִתְחַלֵּף מעבודהוכ׳ to be transferred from one service to another. Y.Taan.II, beg.65a היו מִתְחַלְּפִין עליה took turns in guarding it.

חָלַק(b. h.) 1) to be smooth, to be viscous. V. חָלָק. 2) (denom. of חֵלֶק) to assign, allot.ח׳ כבוד to honor, pay regards. Ber.19b, a. e. כל מקום … אין חֹולְקִיןוכ׳ wherever the desecration of the name of the Lord is threatened, no regards must be paid to a teacher. Zeb.102a; a. fr. 3) (denom. of חֵלֶק) to divide (by lot); to part; to take a share. Peah 3:5 האחין שחָלְקוּ brothers who divided an estate. B. Mets.I, 1, a. fr. יַחֲלֹוקוּ they shall divide the object (equally). Zeb.XII, 1 אינן חֹולְקִיןוכ׳ take no share Ḥull.65a אם חֹולֵק את רגליווכ׳ if the birds parts its toes (on the rope) so that there be two on each side Y.Sabb.VII, 9c bot. דבר … אינו חולק if a prohibition (included in a law) is specified again for a purpose, it does not intimate a division (that each single act of the class must be atoned for singly, v. הַבְעָרָה). Tosef.Dem.VI, 1 חֹולְקָן he divides the fruits with the landlord. (Ib. 2 החולק, read: החֹוכֵר. Y. ib. VI, beg.25a מישראל חולק if the property is farmed from an Israelite, he divides the produces (before separating Trumah); a. v. fr. 4) (with על) to differ with, object, oppose. Y.Sabb.XV, beg.15a מח חוֹלְקִין עלוכ׳ how is it? do they differ with ?Ber.27b החולק על ישיבתווכ׳וכ׳; Snh.110a הח׳ על רבו (Ar. הנֶחְלַק, Nif.) he who opposes (the school of) his teacher. Ber. l. c. כלום יש אדם חֹולֵק בדבר זה is there any one here differing from this opinion?; a. v. fr.Part. pass, חָלוּק, pl. חֲלוּקִים, חֲלוּקִין divided, interrupted; disputed; of different opinion. Mikv. VIII, 2 מים ח׳ interrupted flow of urin.B. Bath. 176a ח׳ היהר׳וכ׳ R. … differed Ib. IX, 10 (158b) על החֲלוּקִין ואתה בא … לחַלֵּק עלינווכ׳ we grieve over the divided opinions, and you come to assert a division for us on things on which they (the schools of Shammai and Hillel) agree?; (Y.Shek.III, beg.47b לַחֲלֹוק). Y.Keth.I, end, 26a ח׳ על אביו differs with his father; a. fr.Tosef. Yoma 5 ( 4), 6, a. e. ארבעה חֲלוּקֵי כפרה there are four persons under different categories as to atonement. Arakh.10b דחֲלוּקָה בקרבנותיה which differs (from other days) as regards sacrifices. Ib. חֲלוּקְיןוכ׳ the numbers of sacrifices are different each day. Nif. נֶחְלַק 1) to be divided, distributed. Midr. Till. to Ps. 27 (ref. to אחלק, Ex. 15:9) אֵיחָלֵק I shall be divided (plundered). 2) to differ. Ḥag.16b נֶחְלְקוּ בהוכ׳ the great men of the age differ about it. Ber.27b; Snh.110a v. supra. Keth.XIII, 1; a. fr. Hif. הֶחֱלִיק 1) to smoothen, make even, level; to improve the appearance. Maasr. I, 8 משיַחֲלִיקֶנּוּ from the moment that he smoothens the cake of figs (by rubbing it with figs or grapes). Ib. המַחֲלִיק בענבים if one uses grapes for smoothening.Shebi. IV, 4 במַחֲלִיק when one levels a field (by taking out plants); expl. ib. המח׳ ג׳ זה בצד זה levelling means taking out (at least) three plants next to each other, contrad. to המדל, taking out one or two plants.Peah III, 3, V. אֶחָד a. e.Trnsf. to close a tune softly (piano). Arakh.II, 3 (10a) ולא היה מַחֲלִיק אלא … מפני שהוא מחליק יפה (Talm. ed. ולא היה מְחַלֵּק … מחליקוכ׳) none but a flute solo was used for closing a tune, because it makes a pleasant finale. 3) to glide, slip. Erub.X, 14 בשביל שלא יַחֲלִיקוּ that the priests might not slip. B. Mets.VI, 3 אם הֶחֱלִיקָה if the animal injured herself by slipping. 4) to be smooth. Yeb.80b בשרו מַחֲלִיק his flesh is smooth. Hof. הוּחֲלַק 1) to be injured by slipping. B. Kam.47b הוּחְלְקָה בהן the animal was injured by tripping over the fruits. 2) to be smoothed. Part, מוּחֲלָק, pl. מוּחֲלָקִין. B. Mets. 103b קנים המ׳ smoothed (peeled) poles.( 3) to be divided up, v. infra. Pi. חִילֵּק to divide, distribute, part. Y.Keth.II, beg.26a בוא וחַלֵּקוכ׳ come and divide with me Y.Peah VIII, 20c top; Y.Shebi.VI, beg.36b שבע שחִילְּקוּ the seven years during which they distributed the land (among the tribes); Zeb.118b.B. Bath.IX, 7 המְחַלֵּק נכסיווכ׳ if one disposes (wills). by word of mouth; a. fr.Sabb.70a, a. e. לחַלֵּק, v. הַבְעָרָה.Arakh.II, 3 (10a), v. supra.Part. pass. מְחוּלָּק a) divided up, plundered. Yalk. Ex. 249 (ref. to אחלק, Ex. 15:9) מ׳ אני להם I shall be divided up among them, v. Nif.; Mekh. Bshall., Shirah, s.7 מוחלק.b) distinct, separate. Tanḥ. Ḥuck. 6 והן מְחוּלָּקִין זה מזה and they are different from one another (in the range of their intellects). Hithpa. הִתְחַלֵּק, Nithpa. נִתְחַלֵּק to be divided, distributed; to part, separate. Par. III, 11 היה מִתְחַלֵּקוכ׳ was distributed among Snh.34a, v. נִיצֹוץ.Sifré Num. 132 ליוצאי מצרים נִתְחַלְּקָהוכ׳ the land was divided up according to the census taken at their going out from Egypt. Ib. לא נתח׳ … לבל שנטוכ׳ the land was allotted to each tribe (in a lump), according to its population. Ib. לא נתח׳ … אלא בשמיון it was divided according to value; B. Bath. 122a לא נ׳ אלא בכסף.Midr. Till. to Ps. 18:2 היה מתח׳ מחיילותיו he separated himself from his armies (for prayer). Ib. וכשהיה המחנה שלו מתח׳ and because his camp was thus divided (some praying, others not praying); a. fr.

חָלַק(b. h.) 1) to be smooth, to be viscous. V. חָלָק. 2) (denom. of חֵלֶק) to assign, allot.ח׳ כבוד to honor, pay regards. Ber.19b, a. e. כל מקום … אין חֹולְקִיןוכ׳ wherever the desecration of the name of the Lord is threatened, no regards must be paid to a teacher. Zeb.102a; a. fr. 3) (denom. of חֵלֶק) to divide (by lot); to part; to take a share. Peah 3:5 האחין שחָלְקוּ brothers who divided an estate. B. Mets.I, 1, a. fr. יַחֲלֹוקוּ they shall divide the object (equally). Zeb.XII, 1 אינן חֹולְקִיןוכ׳ take no share Ḥull.65a אם חֹולֵק את רגליווכ׳ if the birds parts its toes (on the rope) so that there be two on each side Y.Sabb.VII, 9c bot. דבר … אינו חולק if a prohibition (included in a law) is specified again for a purpose, it does not intimate a division (that each single act of the class must be atoned for singly, v. הַבְעָרָה). Tosef.Dem.VI, 1 חֹולְקָן he divides the fruits with the landlord. (Ib. 2 החולק, read: החֹוכֵר. Y. ib. VI, beg.25a מישראל חולק if the property is farmed from an Israelite, he divides the produces (before separating Trumah); a. v. fr. 4) (with על) to differ with, object, oppose. Y.Sabb.XV, beg.15a מח חוֹלְקִין עלוכ׳ how is it? do they differ with ?Ber.27b החולק על ישיבתווכ׳וכ׳; Snh.110a הח׳ על רבו (Ar. הנֶחְלַק, Nif.) he who opposes (the school of) his teacher. Ber. l. c. כלום יש אדם חֹולֵק בדבר זה is there any one here differing from this opinion?; a. v. fr.Part. pass, חָלוּק, pl. חֲלוּקִים, חֲלוּקִין divided, interrupted; disputed; of different opinion. Mikv. VIII, 2 מים ח׳ interrupted flow of urin.B. Bath. 176a ח׳ היהר׳וכ׳ R. … differed Ib. IX, 10 (158b) על החֲלוּקִין ואתה בא … לחַלֵּק עלינווכ׳ we grieve over the divided opinions, and you come to assert a division for us on things on which they (the schools of Shammai and Hillel) agree?; (Y.Shek.III, beg.47b לַחֲלֹוק). Y.Keth.I, end, 26a ח׳ על אביו differs with his father; a. fr.Tosef. Yoma 5 ( 4), 6, a. e. ארבעה חֲלוּקֵי כפרה there are four persons under different categories as to atonement. Arakh.10b דחֲלוּקָה בקרבנותיה which differs (from other days) as regards sacrifices. Ib. חֲלוּקְיןוכ׳ the numbers of sacrifices are different each day. Nif. נֶחְלַק 1) to be divided, distributed. Midr. Till. to Ps. 27 (ref. to אחלק, Ex. 15:9) אֵיחָלֵק I shall be divided (plundered). 2) to differ. Ḥag.16b נֶחְלְקוּ בהוכ׳ the great men of the age differ about it. Ber.27b; Snh.110a v. supra. Keth.XIII, 1; a. fr. Hif. הֶחֱלִיק 1) to smoothen, make even, level; to improve the appearance. Maasr. I, 8 משיַחֲלִיקֶנּוּ from the moment that he smoothens the cake of figs (by rubbing it with figs or grapes). Ib. המַחֲלִיק בענבים if one uses grapes for smoothening.Shebi. IV, 4 במַחֲלִיק when one levels a field (by taking out plants); expl. ib. המח׳ ג׳ זה בצד זה levelling means taking out (at least) three plants next to each other, contrad. to המדל, taking out one or two plants.Peah III, 3, V. אֶחָד a. e.Trnsf. to close a tune softly (piano). Arakh.II, 3 (10a) ולא היה מַחֲלִיק אלא … מפני שהוא מחליק יפה (Talm. ed. ולא היה מְחַלֵּק … מחליקוכ׳) none but a flute solo was used for closing a tune, because it makes a pleasant finale. 3) to glide, slip. Erub.X, 14 בשביל שלא יַחֲלִיקוּ that the priests might not slip. B. Mets.VI, 3 אם הֶחֱלִיקָה if the animal injured herself by slipping. 4) to be smooth. Yeb.80b בשרו מַחֲלִיק his flesh is smooth. Hof. הוּחֲלַק 1) to be injured by slipping. B. Kam.47b הוּחְלְקָה בהן the animal was injured by tripping over the fruits. 2) to be smoothed. Part, מוּחֲלָק, pl. מוּחֲלָקִין. B. Mets. 103b קנים המ׳ smoothed (peeled) poles.( 3) to be divided up, v. infra. Pi. חִילֵּק to divide, distribute, part. Y.Keth.II, beg.26a בוא וחַלֵּקוכ׳ come and divide with me Y.Peah VIII, 20c top; Y.Shebi.VI, beg.36b שבע שחִילְּקוּ the seven years during which they distributed the land (among the tribes); Zeb.118b.B. Bath.IX, 7 המְחַלֵּק נכסיווכ׳ if one disposes (wills). by word of mouth; a. fr.Sabb.70a, a. e. לחַלֵּק, v. הַבְעָרָה.Arakh.II, 3 (10a), v. supra.Part. pass. מְחוּלָּק a) divided up, plundered. Yalk. Ex. 249 (ref. to אחלק, Ex. 15:9) מ׳ אני להם I shall be divided up among them, v. Nif.; Mekh. Bshall., Shirah, s.7 מוחלק.b) distinct, separate. Tanḥ. Ḥuck. 6 והן מְחוּלָּקִין זה מזה and they are different from one another (in the range of their intellects). Hithpa. הִתְחַלֵּק, Nithpa. נִתְחַלֵּק to be divided, distributed; to part, separate. Par. III, 11 היה מִתְחַלֵּקוכ׳ was distributed among Snh.34a, v. נִיצֹוץ.Sifré Num. 132 ליוצאי מצרים נִתְחַלְּקָהוכ׳ the land was divided up according to the census taken at their going out from Egypt. Ib. לא נתח׳ … לבל שנטוכ׳ the land was allotted to each tribe (in a lump), according to its population. Ib. לא נתח׳ … אלא בשמיון it was divided according to value; B. Bath. 122a לא נ׳ אלא בכסף.Midr. Till. to Ps. 18:2 היה מתח׳ מחיילותיו he separated himself from his armies (for prayer). Ib. וכשהיה המחנה שלו מתח׳ and because his camp was thus divided (some praying, others not praying); a. fr.

מַעֲנָהf. (b. h.; preced.) 1) turn of the plough, furrow, furrows length. Tosef.Ḥull.IV (V), 6. Ohol. XVII, 2; a. e. 2) (perh. מַעֲנֶה m.) handle of the plough; coulter. Tosef.Shebi.III, 20 ובלבד שלא יסמוך לה מ׳; Y. ib. IV, 35b bot. ובכבד שלא יסמוך את המ׳ provided that (in training the cow for ploughing) he will not press the coulter (so as to make the appearance of real ploughing).

מַעֲנָהf. (b. h.; preced.) 1) turn of the plough, furrow, furrows length. Tosef.Ḥull.IV (V), 6. Ohol. XVII, 2; a. e. 2) (perh. מַעֲנֶה m.) handle of the plough; coulter. Tosef.Shebi.III, 20 ובלבד שלא יסמוך לה מ׳; Y. ib. IV, 35b bot. ובכבד שלא יסמוך את המ׳ provided that (in training the cow for ploughing) he will not press the coulter (so as to make the appearance of real ploughing).